alcoder01/database_of_ahadeeth

1{"id":7,"metadata":{"id":7,"length":1985,"arabic":{"title":"موطأ مالك","author":"الإمام مالك بن أنس","introduction":""},"english":{"title":"Muwatta Malik","author":"Imam Malik ibn Anas","introduction":""}},"chapters":[{"id":1,"bookId":7,"arabic":"كتاب وقوت الصلاة","english":"The Times of Prayer"},{"id":2,"bookId":7,"arabic":"كتاب الطهارة","english":"Purity"},{"id":3,"bookId":7,"arabic":"كتاب الصلاة","english":"Prayer"},{"id":4,"bookId":7,"arabic":"كتاب السهو","english":"Forgetfulness in Prayer"},{"id":5,"bookId":7,"arabic":"كتاب الجمعة","english":"Jumu'a"},{"id":6,"bookId":7,"arabic":"كتاب الصلاة فى رمضان","english":"Prayer in Ramadan"},{"id":7,"bookId":7,"arabic":"كتاب صلاة الليل","english":"Tahajjud"},{"id":8,"bookId":7,"arabic":"كتاب صلاة الجماعة","english":"Prayer in Congregation"},{"id":9,"bookId":7,"arabic":"كتاب قصر الصلاة فى السفر","english":"Shortening the Prayer"},{"id":10,"bookId":7,"arabic":"كتاب العيدين","english":"The Two 'Ids"},{"id":11,"bookId":7,"arabic":"كتاب صلاة الخوف","english":"The Fear Prayer"},{"id":12,"bookId":7,"arabic":"كتاب صلاة الكسوف","english":"The Eclipse Prayer"},{"id":13,"bookId":7,"arabic":"كتاب الاستسقاء","english":"Asking for Rain"},{"id":14,"bookId":7,"arabic":"كتاب القبلة","english":"The Qibla"},{"id":15,"bookId":7,"arabic":"كتاب القرآن","english":"The Qur'an"},{"id":16,"bookId":7,"arabic":"كتاب الجنائز","english":"Burials"},{"id":17,"bookId":7,"arabic":"كتاب الزكاة","english":"Zakat"},{"id":18,"bookId":7,"arabic":"كتاب الصيام","english":"Fasting"},{"id":19,"bookId":7,"arabic":"كتاب الاعتكاف","english":"I'tikaf in Ramadan"},{"id":20,"bookId":7,"arabic":"كتاب الحج","english":"Hajj"},{"id":21,"bookId":7,"arabic":"كتاب الجهاد","english":"Jihad"},{"id":22,"bookId":7,"arabic":"كتاب النذور والأيمان","english":"Vows and Oaths"},{"id":23,"bookId":7,"arabic":"كتاب الضحايا","english":"Sacrificial Animals"},{"id":24,"bookId":7,"arabic":"كتاب الذبائح","english":"Slaughtering Animals"},{"id":25,"bookId":7,"arabic":"كتاب الصيد","english":"Game"},{"id":26,"bookId":7,"arabic":"كتاب العقيقة","english":"The 'Aqiqa"},{"id":27,"bookId":7,"arabic":"كتاب الفرائض","english":"Fara'id"},{"id":28,"bookId":7,"arabic":"كتاب النكاح","english":"Marriage"},{"id":29,"bookId":7,"arabic":"كتاب الطلاق","english":"Divorce"},{"id":30,"bookId":7,"arabic":"كتاب الرضاع","english":"Suckling"},{"id":31,"bookId":7,"arabic":"كتاب البيوع","english":"Business Transactions"},{"id":32,"bookId":7,"arabic":"كتاب القراض","english":"Qirad"},{"id":33,"bookId":7,"arabic":"كتاب المساقاة","english":"Sharecropping"},{"id":34,"bookId":7,"arabic":"كتاب كراء الأرض","english":"Renting Land"},{"id":35,"bookId":7,"arabic":"كتاب الشفعة","english":"Pre-emption in Property"},{"id":36,"bookId":7,"arabic":"كتاب الأقضية","english":"Judgements"},{"id":37,"bookId":7,"arabic":"كتاب الوصية","english":"Wills and Testaments"},{"id":38,"bookId":7,"arabic":"كتاب العتق والولاء","english":"Setting Free and Wala'"},{"id":39,"bookId":7,"arabic":"كتاب المكاتب","english":"The Mukatab"},{"id":40,"bookId":7,"arabic":"كتاب المدبر","english":"The Mudabbar"},{"id":41,"bookId":7,"arabic":"كتاب الحدود","english":"Hudud"},{"id":42,"bookId":7,"arabic":"كتاب الأشربة","english":"Drinks"},{"id":43,"bookId":7,"arabic":"كتاب العقول","english":"Blood-Money"},{"id":44,"bookId":7,"arabic":"كتاب القسامة","english":"The Oath of Qasama"},{"id":45,"bookId":7,"arabic":"كتاب الْمَدِينَةِ","english":"Madina"},{"id":46,"bookId":7,"arabic":"كتاب القدر","english":"The Decree"},{"id":47,"bookId":7,"arabic":"كتاب حسن الخلق","english":"Good Character"},{"id":48,"bookId":7,"arabic":"كتاب اللباس","english":"Dress"},{"id":49,"bookId":7,"arabic":"كتاب صفة النبى صلى الله عليه وسلم","english":"The Description of the Prophet, may Allah Bless Him and Grant Him Peace"},{"id":50,"bookId":7,"arabic":"كتاب العين","english":"The Evil Eye"},{"id":51,"bookId":7,"arabic":"كتاب الشعر","english":"Hair"},{"id":52,"bookId":7,"arabic":"كتاب الرؤيا","english":"Visions"},{"id":53,"bookId":7,"arabic":"كتاب السلام","english":"Greetings"},{"id":54,"bookId":7,"arabic":"كتاب الاستئذان","english":"General Subjects"},{"id":55,"bookId":7,"arabic":"كتاب البيعة","english":"The Oath of Allegiance"},{"id":56,"bookId":7,"arabic":"كتاب الكلام","english":"Speech"},{"id":57,"bookId":7,"arabic":"كتاب جهنم","english":"Jahannam"},{"id":58,"bookId":7,"arabic":"كتاب الصدقة","english":"Sadaqa"},{"id":59,"bookId":7,"arabic":"كتاب العلم","english":"Knowledge"},{"id":60,"bookId":7,"arabic":"كتاب دعوة المظلوم","english":"The Supplication of the Unjustly Wronged"},{"id":61,"bookId":7,"arabic":"كتاب أسماء النبى صلى الله عليه وسلم","english":"The Names of the Prophet, may Allah Bless Him and Grant Him Peace"}],"hadiths":[{"id":34179,"idInBook":1,"chapterId":1,"bookId":7,"arabic":"قَالَ حَدَّثَنِي يَحْيَى بْنُ يَحْيَى اللَّيْثِيُّ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنِ ابْنِ شِهَابٍ، أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ، أَخَّرَ الصَّلاَةَ يَوْمًا فَدَخَلَ عَلَيْهِ عُرْوَةُ بْنُ الزُّبَيْرِ فَأَخْبَرَهُ أَنَّ الْمُغِيرَةَ بْنَ شُعْبَةَ أَخَّرَ الصَّلاَةَ يَوْمًا وَهُوَ بِالْكُوفَةِ فَدَخَلَ عَلَيْهِ أَبُو مَسْعُودٍ الأَنْصَارِيُّ فَقَالَ مَا هَذَا يَا مُغِيرَةُ أَلَيْسَ قَدْ عَلِمْتَ أَنَّ جِبْرِيلَ نَزَلَ فَصَلَّى فَصَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ صَلَّى فَصَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ صَلَّى فَصَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ صَلَّى فَصَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ صَلَّى فَصَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ قَالَ ‏\n\"‏ بِهَذَا أُمِرْتُ ‏\"‏ ‏.‏ فَقَالَ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ اعْلَمْ مَا تُحَدِّثُ بِهِ يَا عُرْوَةُ أَوَ إِنَّ جِبْرِيلَ هُوَ الَّذِي أَقَامَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم وَقْتَ الصَّلاَةِ قَالَ عُرْوَةُ كَذَلِكَ كَانَ بَشِيرُ بْنُ أَبِي مَسْعُودٍ الأَنْصَارِيُّ يُحَدِّثُ عَنْ أَبِيهِ ‏.‏","english":{"narrator":"","text":"He said, \"Yahya ibn Yahya al-Laythi related to me from Malik ibn\nAnas from Ibn Shihab that one day Umar ibn Abdal-Aziz delayed the\nprayer. Urwa ibn az-Zubayr came and told him that al-Mughira ibn Shuba\nhad delayed the prayer one day while he was in Kufa and Abu Masud al-\nAnsari had come to him and said, 'What's this, Mughira? Don't you know\nthat the angel Jibril came down and prayed and the Messenger of Allah,\nmay Allah bless him and grant him peace, prayed.' Then he prayed\nagain, and the Messenger of Allah, may Allah bless him and grant him\npeace, prayed. Then he prayed again, and the Messenger of Allah, may\nAllah bless him and grant him peace, prayed. Then he prayed again, and\nthe Messenger of Allah, may Allah bless him and grant him peace,\nprayed. Then he prayed again, and the Messenger of Allah, may Allah\nbless him and grant him peace, prayed. Then Jibril said, 'This is what\nyou have been ordered to do.'  Umar ibn Abd al-Aziz said, 'Be sure of\nwhat you relate, Urwa. Was it definitely Jibril who established the\ntime of the prayer for the Messenger of Allah?' \" Urwa said, \"That's\nhow it was related to Bashir ibn Abi Masud al-Ansari by his father.\""}},{"id":34180,"idInBook":2,"chapterId":1,"bookId":7,"arabic":"قَالَ عُرْوَةُ وَلَقَدْ حَدَّثَتْنِي عَائِشَةُ زَوْجُ النَّبِيِّ صلى الله عليه وسلم أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُصَلِّي الْعَصْرَ وَالشَّمْسُ فِي حُجْرَتِهَا قَبْلَ أَنْ تَظْهَرَ ‏.‏","english":{"narrator":"","text":"Urwa said that A'isha, the wife of the Prophet, may Allah bless\nhim and grant him peace used to pray asr while the sunlight was\npouring into her room, before the sun itself had become visible (i.e.\nbecause it was still high in the sky)."}},{"id":34181,"idInBook":3,"chapterId":1,"bookId":7,"arabic":"وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، أَنَّهُ قَالَ جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَسَأَلَهُ عَنْ وَقْتِ صَلاَةِ الصُّبْحِ قَالَ فَسَكَتَ عَنْهُ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى إِذَا كَانَ مِنَ الْغَدِ صَلَّى الصُّبْحَ حِينَ طَلَعَ الْفَجْرُ ثُمَّ صَلَّى الصُّبْحَ مِنَ الْغَدِ بَعْدَ أَنْ أَسْفَرَ ثُمَّ قَالَ ‏\"‏ أَيْنَ السَّائِلُ عَنْ وَقْتِ الصَّلاَةِ ‏\"‏ ‏.‏ قَالَ هَا أَنَا ذَا يَا رَسُولَ اللَّهِ ‏.‏ فَقَالَ ‏\"‏ مَا بَيْنَ هَذَيْنِ وَقْتٌ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Zayd ibn Aslam that Ata ibn\nYasar said, \"A man came to the Messenger of Allah, may Allah bless him\nand grant him peace, and asked him about the time of the subh prayer.\nThe Messenger of Allah, may Allah bless him and grant him peace, did\nnot answer him, but in the morning he prayed subh at first light. The\nfollowing morning he prayed subh when it was much lighter, and then\nsaid, 'Where is the man who was asking about the time of the prayer?'\nThe man replied, 'Here I am, Messenger of Allah.' He said,'The time is\nbetween these two.' \""}},{"id":34182,"idInBook":4,"chapterId":1,"bookId":7,"arabic":"وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا قَالَتْ إِنْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم لَيُصَلِّي الصُّبْحَ فَيَنْصَرِفُ النِّسَاءُ مُتَلَفِّعَاتٍ بِمُرُوطِهِنَّ مَا يُعْرَفْنَ مِنَ الْغَلَسِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said from Amra bint\nAbd ar-Rahman that A'isha, the wife of the Prophet, may Allah bless\nhim and grant him peace, said, \"The Messenger of Allah, may Allah\nbless him and grant him peace, used to pray subh and the women would\nleave wrapped in their garments and they could not yet be recognised\nin the darkness.\""}},{"id":34183,"idInBook":5,"chapterId":1,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، وَعَنْ بُسْرِ بْنِ سَعِيدٍ، وَعَنِ الأَعْرَجِ، كُلُّهُمْ يُحَدِّثُونَهُ عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ مَنْ أَدْرَكَ رَكْعَةً مِنَ الصُّبْحِ قَبْلَ أَنْ تَطْلُعَ الشَّمْسُ فَقَدْ أَدْرَكَ الصُّبْحَ وَمَنْ أَدْرَكَ رَكْعَةً مِنَ الْعَصْرِ قَبْلَ أَنْ تَغْرُبَ الشَّمْسُ فَقَدْ أَدْرَكَ الْعَصْرَ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn\nYasar and from Busr ibn Said and from al-Araj-all of whom related it\nfrom Abu Hurayra - that the Messenger of Allah, may Allah bless him\nand grant him peace, said, \"Whoever manages to do a raka of subh\nbefore the sun has risen has done subh in time, and whoever manages to\ndo a raka of asr before the sun has set has done asr in time.\""}},{"id":34184,"idInBook":6,"chapterId":1,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، مَوْلَى عَبْدِ اللَّهِ بْنِ عُمَرَ أَنَّ عُمَرَ بْنَ الْخَطَّابِ، كَتَبَ إِلَى عُمَّالِهِ إِنَّ أَهَمَّ أَمْرِكُمْ عِنْدِي الصَّلاَةُ فَمَنْ حَفِظَهَا وَحَافَظَ عَلَيْهَا حَفِظَ دِينَهُ وَمَنْ ضَيَّعَهَا فَهُوَ لِمَا سِوَاهَا أَضْيَعُ ‏.‏ ثُمَّ كَتَبَ أَنْ صَلُّوا الظُّهْرَ إِذَا كَانَ الْفَىْءُ ذِرَاعًا إِلَى أَنْ يَكُونَ ظِلُّ أَحَدِكُمْ مِثْلَهُ وَالْعَصْرَ وَالشَّمْسُ مُرْتَفِعَةٌ بَيْضَاءُ نَقِيَّةٌ قَدْرَ مَا يَسِيرُ الرَّاكِبُ فَرْسَخَيْنِ أَوْ ثَلاَثَةً قَبْلَ غُرُوبِ الشَّمْسِ وَالْمَغْرِبَ إِذَا غَرَبَتِ الشَّمْسُ وَالْعِشَاءَ إِذَا غَابَ الشَّفَقُ إِلَى ثُلُثِ اللَّيْلِ فَمَنْ نَامَ فَلاَ نَامَتْ عَيْنُهُ فَمَنْ نَامَ فَلاَ نَامَتْ عَيْنُهُ فَمَنْ نَامَ فَلاَ نَامَتْ عَيْنُهُ وَالصَّبْحَ وَالنُّجُومُ بَادِيَةٌ مُشْتَبِكَةٌ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi', the mawla of Abdullah ibn Umar, that Umar ibn al-Khattab wrote to his governors\nsaying, \"The most important of your affairs in my view is the prayer.\nWhoever protects it and observes it carefully is protecting his deen,\nwhile whoever is negligent about it will be even more negligent about\nother things.\" Then he added, \"Pray dhuhr any time from when the\nafternoon shade is the length of your forearm until the length of your\nshadow matches your height. Pray asr when the sun is still pure white,\nso that a rider can travel two or three farsakhs before the sun sets.\nPray maghrib when the sun has set. Pray isha any time from when the\nredness in the western sky has disappeared until a third of the night\nhas passed - and a person who sleeps, may he have no rest, a person\nwho sleeps, may he have no rest. And pray subh when all the stars are\nvisible and like a haze in the sky.\""}},{"id":34185,"idInBook":7,"chapterId":1,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَمِّهِ أَبِي سُهَيْلٍ، عَنْ أَبِيهِ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، كَتَبَ إِلَى أَبِي مُوسَى أَنْ صَلِّ الظُّهْرَ، إِذَا زَاغَتِ الشَّمْسُ وَالْعَصْرَ وَالشَّمْسُ بَيْضَاءُ نَقِيَّةٌ قَبْلَ أَنْ يَدْخُلَهَا صُفْرَةٌ وَالْمَغْرِبَ إِذَا غَرَبَتِ الشَّمْسُ وَأَخِّرِ الْعِشَاءَ مَا لَمْ تَنَمْ وَصَلِّ الصُّبْحَ وَالنُّجُومُ بَادِيَةٌ مُشْتَبِكَةٌ وَاقْرَأْ فِيهَا بِسُورَتَيْنِ طَوِيلَتَيْنِ مِنَ الْمُفَصَّلِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik, from his uncle Abu Suhayl from\nhis father that Umar ibn al-Khattab wrote to Abu Musa saying that he\nshould pray dhuhr when the sun had started to decline, asr when the\nsun was still pure white before any yellowness had entered it maghrib\nwhen the sun had set, and to delay isha as long as he did not sleep,\nand to pray subh when the stars were all visible and like a haze in\nthe sky and to read in it two long suras from the mufassal."}},{"id":34186,"idInBook":8,"chapterId":1,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، كَتَبَ إِلَى أَبِي مُوسَى الأَشْعَرِيِّ أَنْ صَلِّ الْعَصْرَ، وَالشَّمْسُ، بَيْضَاءُ نَقِيَّةٌ قَدْرَ مَا يَسِيرُ الرَّاكِبُ ثَلاَثَةَ فَرَاسِخَ وَأَنْ صَلِّ الْعِشَاءَ مَا بَيْنَكَ وَبَيْنَ ثُلُثِ اللَّيْلِ فَإِنْ أَخَّرْتَ فَإِلَى شَطْرِ اللَّيْلِ وَلاَ تَكُنْ مِنَ الْغَافِلِينَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Hisham ibn Urwa from his\nfather that Umar ibn al-Khattab wrote to Abu Musa al-Ashari that he\nshould pray asr when the sun was still pure white so that a man could\nride three farsakhs (before maghrib) and that he should pray Isha\nduring the first third of the night, or, if he delayed it, then up\nuntil the middle of the night, and he warned him not to be forgetful."}},{"id":34187,"idInBook":9,"chapterId":1,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَزِيدَ بْنِ زِيَادٍ، عَنْ عَبْدِ اللَّهِ بْنِ رَافِعٍ، مَوْلَى أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ سَأَلَ أَبَا هُرَيْرَةَ عَنْ وَقْتِ الصَّلاَةِ فَقَالَ أَبُو هُرَيْرَةَ أَنَا أُخْبِرُكَ صَلِّ الظُّهْرَ إِذَا كَانَ ظِلُّكَ مِثْلَكَ وَالْعَصْرَ إِذَا كَانَ ظِلُّكَ مِثْلَيْكَ وَالْمَغْرِبَ إِذَا غَرَبَتِ الشَّمْسُ وَالْعِشَاءَ مَا بَيْنَكَ وَبَيْنَ ثُلُثِ اللَّيْلِ وَصَلِّ الصُّبْحَ بِغَبَشٍ ‏.‏ يَعْنِي الْغَلَسَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yazid ibn Ziyad that Abdullah\nibn Rafi, the mawla of Umm Salama, the wife of the Prophet, may Allah\nbless him and grant him peace, asked Abu Hurayra about the time of the\nprayer. Abu Hurayra said, \"Let me tell you. Pray dhuhr when the length\nof your shadow matches your height, asr when your shadow is twice your\nheight, maghrib when the sun has set, isha in the first third of the\nnight, and subh in the very first light of dawn,\" i.e. when the dawn\nhas definitely come."}},{"id":34188,"idInBook":10,"chapterId":1,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّهُ قَالَ كُنَّا نُصَلِّي الْعَصْرَ ثُمَّ يَخْرُجُ الإِنْسَانُ إِلَى بَنِي عَمْرِو بْنِ عَوْفٍ فَيَجِدُهُمْ يُصَلُّونَ الْعَصْرَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ishaq ibn Abdullah ibn Abi\nTalha that Anas ibn Malik said, \"We would pray asr and anyone who then\nwent to the Bani Amr ibn Awf would find them praying asr.\""}},{"id":34189,"idInBook":11,"chapterId":1,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّهُ قَالَ كُنَّا نُصَلِّي الْعَصْرَ ثُمَّ يَذْهَبُ الذَّاهِبُ إِلَى قُبَاءٍ فَيَأْتِيهِمْ وَالشَّمْسُ مُرْتَفِعَةٌ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab that Anas ibn\nMalik said, \"We would pray asr and anyone who then went to Quba would\narrive there while the sun was still high.\""}},{"id":34190,"idInBook":12,"chapterId":1,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، أَنَّهُ قَالَ مَا أَدْرَكْتُ النَّاسَ إِلاَّ وَهُمْ يُصَلُّونَ الظُّهْرَ بِعَشِيٍّ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Rabia ibn Abi Abd ar-Rahman\nthat al Qasim ibn Muhammad said, \"None of the companions that I met\nprayed dhuhr until well after noon,\"(i.e.until when the sun had lost\nits fierceness)."}},{"id":34191,"idInBook":13,"chapterId":1,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَمِّهِ أَبِي سُهَيْلِ بْنِ مَالِكٍ، عَنْ أَبِيهِ، أَنَّهُ قَالَ كُنْتُ أَرَى طِنْفِسَةً لِعَقِيلِ بْنِ أَبِي طَالِبٍ يَوْمَ الْجُمُعَةِ تُطْرَحُ إِلَى جِدَارِ الْمَسْجِدِ الْغَرْبِيِّ فَإِذَا غَشِيَ الطِّنْفِسَةَ كُلَّهَا ظِلُّ الْجِدَارِ خَرَجَ عُمَرُ بْنُ الْخَطَّابِ وَصَلَّى الْجُمُعَةَ - قَالَ مَالِكٌ وَالِدُ أَبِي سُهَيْلٍ - ثُمَّ نَرْجِعُ بَعْدَ صَلاَةِ الْجُمُعَةِ فَنَقِيلُ قَائِلَةَ الضَّحَاءِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from his uncle Abu Suhayl ibn\nMalik that his father said, \"I used to see a carpet belonging to Aqil\nibn Abi Talib spread out on the day of jumua up to the west wall of\nthe mosque. When the shadow of the wall covered the whole carpet, Umar\nibn al-Khattab would come out and pray the jumua prayer.\"\n\n\nMalik, Abu Suhayl's father, added, \"We would then return after the\njumua prayer and take our midday sleep.\""}},{"id":34192,"idInBook":14,"chapterId":1,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَمْرِو بْنِ يَحْيَى الْمَازِنِيِّ، عَنِ ابْنِ أَبِي سَلِيطٍ، أَنَّ عُثْمَانَ بْنَ عَفَّانَ، صَلَّى الْجُمُعَةَ بِالْمَدِينَةِ وَصَلَّى الْعَصْرَ بِمَلَلٍ ‏.‏ قَالَ مَالِكٌ وَذَلِكَ لِلتَّهْجِيرِ وَسُرْعَةِ السَّيْرِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Amr ibn Yahya ibn Yahya al-\nMazini from Ibn Abi Salit that Uthman ibn Affan prayed jumua in Madina\nand asr in Malal (a place seventeen miles from Madina).\n\n\nMalik\ncommented, \"That was by praying jumua just past midday and then\ntravelling fast.\""}},{"id":34193,"idInBook":15,"chapterId":1,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ مَنْ أَدْرَكَ رَكْعَةً مِنَ الصَّلاَةِ فَقَدْ أَدْرَكَ الصَّلاَةَ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Abu Salama\nibn Abdar-Rahman from Abu Hurayra that the Messenger of Allah, may\nAllah bless him and grant him peace, said \"Whoever catches a raka of\nthe prayer has caught the prayer.\""}},{"id":34194,"idInBook":16,"chapterId":1,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ بْنِ الْخَطَّابِ، كَانَ يَقُولُ إِذَا فَاتَتْكَ الرَّكْعَةُ فَقَدْ فَاتَتْكَ السَّجْدَةُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\nibn al-Khattab used to say, \"If the ruku has passed you by, so has the\nsajda.\""}},{"id":34195,"idInBook":17,"chapterId":1,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، وَزَيْدَ بْنَ ثَابِتٍ، كَانَا يَقُولاَنِ مَنْ أَدْرَكَ الرَّكْعَةَ فَقَدْ أَدْرَكَ السَّجْدَةَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that Abdullah\nibn Umar and Zayd ibn Thabit used to say, \"Whoever catches the raka`ah\nhas caught the sajda.\""}},{"id":34196,"idInBook":18,"chapterId":1,"bookId":7,"arabic":"وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ أَبَا هُرَيْرَةَ، كَانَ يَقُولُ مَنْ أَدْرَكَ الرَّكْعَةَ فَقَدْ أَدْرَكَ السَّجْدَةَ وَمَنْ فَاتَهُ قِرَاءَةُ أُمِّ الْقُرْآنِ فَقَدْ فَاتَهُ خَيْرٌ كَثِيرٌ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that Abu Hurayra\nused to say, \"Whoever catches the ruku has caught the sajda and\nwhoever misses the recitation of the umm al-Qur'an has missed much\ngood.\""}},{"id":34197,"idInBook":19,"chapterId":1,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَقُولُ دُلُوكُ الشَّمْسِ مَيْلُهَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\nused to say, \"Duluk ash-shams begins from when the sun passes the\nmeridian.\""}},{"id":34198,"idInBook":20,"chapterId":1,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ دَاوُدَ بْنِ الْحُصَيْنِ، قَالَ أَخْبَرَنِي مُخْبِرٌ، أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ، كَانَ يَقُولُ دُلُوكُ الشَّمْسِ إِذَا فَاءَ الْفَىْءُ وَغَسَقُ اللَّيْلِ اجْتِمَاعُ اللَّيْلِ وَظُلْمَتُهُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Da'ud ibn al-Husayn said that\nsomeone had told him Abdullah ibn Abbas used to say, \"Duluk ash-shams\nbegins from when the sun passes the meridian. Ghasaq al-layl is the\ngathering of the night and its darkness.\""}},{"id":34199,"idInBook":21,"chapterId":1,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ الَّذِي تَفُوتُهُ صَلاَةُ الْعَصْرِ كَأَنَّمَا وُتِرَ أَهْلَهُ وَمَالَهُ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi from Abdullah ibn Umar\nthat the Messenger of Allah, may Allah bless him and grant him peace,\nsaid, \"If someone misses the asr prayer it is as if he has suffered a\ngreat misfortune in his family and wealth .\""}},{"id":34200,"idInBook":22,"chapterId":1,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، انْصَرَفَ مِنْ صَلاَةِ الْعَصْرِ فَلَقِيَ رَجُلاً لَمْ يَشْهَدِ الْعَصْرَ فَقَالَ عُمَرُ مَا حَبَسَكَ عَنْ صَلاَةِ الْعَصْرِ فَذَكَرَ لَهُ الرَّجُلُ عُذْرًا فَقَالَ عُمَرُ طَفَّفْتَ ‏.‏ قَالَ يَحْيَى قَالَ مَالِكٌ وَيُقَالُ لِكُلِّ شَىْءٍ وَفَاءٌ وَتَطْفِيفٌ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said that once Umar\nibn al-Khattab left after doing the asr prayer and met a man who had\nnot been there. Umar asked him what had kept him from the prayer and\neventhough the man gave a good reason, Umar said, \"You have given\nyourself short measure.\"\n\n\nYahya added that Malik commented,\n\"It is said that everything has a short measure and a full measure.\""}},{"id":34201,"idInBook":23,"chapterId":1,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ كَانَ يَقُولُ إِنَّ الْمُصَلِّيَ لَيُصَلِّي الصَّلاَةَ وَمَا فَاتَهُ وَقْتُهَا وَلَمَا فَاتَهُ مِنْ وَقْتِهَا أَعْظَمُ - أَوْ أَفْضَلُ - مِنْ أَهْلِهِ وَمَالِهِ ‏.‏ قَالَ يَحْيَى قَالَ مَالِكٌ مَنْ أَدْرَكَ الْوَقْتَ وَهُوَ فِي سَفَرٍ فَأَخَّرَ الصَّلاَةَ سَاهِيًا أَوْ نَاسِيًا حَتَّى قَدِمَ عَلَى أَهْلِهِ أَنَّهُ إِنْ كَانَ قَدِمَ عَلَى أَهْلِهِ وَهُوَ فِي الْوَقْتِ فَلْيُصَلِّ صَلاَةَ الْمُقِيمِ وَإِنْ كَانَ قَدْ قَدِمَ وَقَدْ ذَهَبَ الْوَقْتُ فَلْيُصَلِّ صَلاَةَ الْمُسَافِرِ لأَنَّهُ إِنَّمَا يَقْضِي مِثْلَ الَّذِي كَانَ عَلَيْهِ ‏.‏ قَالَ مَالِكٌ وَهَذَا الأَمْرُ هُوَ الَّذِي أَدْرَكْتُ عَلَيْهِ النَّاسَ وَأَهْلَ الْعِلْمِ بِبَلَدِنَا ‏.‏ وَقَالَ مَالِكٌ الشَّفَقُ الْحُمْرَةُ الَّتِي فِي الْمَغْرِبِ فَإِذَا ذَهَبَتِ الْحُمْرَةُ فَقَدْ وَجَبَتْ صَلاَةُ الْعِشَاءِ وَخَرَجْتَ مِنْ وَقْتِ الْمَغْرِبِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik thatYahya ibn Said used to say,\n\"Even if someone manages to pray before the time of the prayer has\npassed, the time that has passed him by is more important, or better,\nthan his family and wealth.\"\n\n\nYahya said that Malik said, \"If\nthe time for a prayer comes and a traveller delays a prayer through\nneglect or forgetfulness until he reaches his family, he should do\nthat prayer in full if he arrives within the time. But if he arrives\nwhen the time has past, he should do the travelling prayer. That way\nhe only repays what he owes.\"\n\n\nMalik said, \"This is what I\nhave found the people and men of knowledge doing in our community.\"\nMalik explained that shafaq was the redness in the sky after the sun\nhad set, and said, \"When the redness has gone then the isha prayer is\ndue and you have left the time of maghrib.\""}},{"id":34202,"idInBook":24,"chapterId":1,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، أُغْمِيَ عَلَيْهِ فَذَهَبَ عَقْلُهُ فَلَمْ يَقْضِ الصَّلاَةَ ‏.‏ قَالَ مَالِكٌ وَذَلِكَ فِيمَا نَرَى - وَاللَّهُ أَعْلَمُ - أَنَّ الْوَقْتَ قَدْ ذَهَبَ فَأَمَّا مَنْ أَفَاقَ فِي الْوَقْتِ فَإِنَّهُ يُصَلِّي ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that one time Abdullah\nibn Umar fainted and lost his senses and he did not make up the\nprayer.\n\n\nMalik commented, \"We consider that that was because,\nand Allah knows best, the time had passed. Someone who recovers within\nthe time has to pray.\""}},{"id":34203,"idInBook":25,"chapterId":1,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم حِينَ قَفَلَ مِنْ خَيْبَرَ أَسْرَى حَتَّى إِذَا كَانَ مِنْ آخِرِ اللَّيْلِ عَرَّسَ وَقَالَ لِبِلاَلٍ ‏\"‏ اكْلأْلَنَا الصُّبْحَ ‏\"‏ ‏.‏ وَنَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَصْحَابُهُ وَكَلأَ بِلاَلٌ مَا قُدِّرَ لَهُ ثُمَّ اسْتَنَدَ إِلَى رَاحِلَتِهِ وَهُوَ مُقَابِلُ الْفَجْرِ فَغَلَبَتْهُ عَيْنَاهُ فَلَمْ يَسْتَيْقِظْ رَسُولُ اللَّهِ صلى الله عليه وسلم وَلاَ بِلاَلٌ وَلاَ أَحَدٌ مِنَ الرَّكْبِ حَتَّى ضَرَبَتْهُمُ الشَّمْسُ فَفَزِعَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ بِلاَلٌ يَا رَسُولَ اللَّهِ أَخَذَ بِنَفْسِي الَّذِي أَخَذَ بِنَفْسِكَ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ اقْتَادُوا ‏\"‏ ‏.‏ فَبَعَثُوا رَوَاحِلَهُمْ وَاقْتَادُوا شَيْئًا ثُمَّ أَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِلاَلاً فَأَقَامَ الصَّلاَةَ فَصَلَّى بِهِمْ رَسُولُ اللَّهِ صلى الله عليه وسلم الصُّبْحَ ثُمَّ قَالَ حِينَ قَضَى الصَّلاَةَ ‏\"‏ مَنْ نَسِيَ الصَّلاَةَ فَلْيُصَلِّهَا إِذَا ذَكَرَهَا فَإِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى يَقُولُ فِي كِتَابِهِ ‏{‏أَقِمِ الصَّلاَةَ لِذِكْرِي ‏}‏ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Said ibn al-\nMusayyab that the Messenger of Allah, may Allah bless him and grant\nhim peace, travelled by night on the way back from Khaybar.Towards the\nend of the night he stopped for a rest and told Bilal to stay awake to\nkeep watch for the subh prayer. The Messenger of Allah, may Allah\nbless him and grant him peace, and his companions slept. Bilal stayed\non guard as long as was decreed for him and then he leant against his\nriding camel facing the direction of the dawn and sleep overcame him\nand neither he nor the Messenger of Allah nor any of the party woke up\nuntil the sun's rays had struck them. The Messenger of Allah, may\nAllah bless him and grant him peace, was alarmed. Bilal excused\nhimself, saying, \"Messenger of Allah! The One who took your self was\nthe One who took myself. \"The Messenger of Allah, may Allah bless him\nand grant him peace, ordered the party to move on and so they roused\nthei r mounts and rode on a short distance. The Messenger of Allah,\nmay Allah bless him and grant him peace, ordered Bilal to give the\niqama and then led them in the subh prayer. When he had finished he\nsaid, \"Anyone who forgets a prayer should pray it when he remembers.\nAllah theBlessed and Exalted says in His book, 'Establish the prayer\nto remember Me.'\""}},{"id":34204,"idInBook":26,"chapterId":1,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، أَنَّهُ قَالَ عَرَّسَ رَسُولُ اللَّهِ صلى الله عليه وسلم لَيْلَةً بِطَرِيقِ مَكَّةَ وَوَكَّلَ بِلاَلاً أَنْ يُوقِظَهُمْ لِلصَّلاَةِ فَرَقَدَ بِلاَلٌ وَرَقَدُوا حَتَّى اسْتَيْقَظُوا وَقَدْ طَلَعَتْ عَلَيْهِمُ الشَّمْسُ فَاسْتَيْقَظَ الْقَوْمُ وَقَدْ فَزِعُوا فَأَمَرَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يَرْكَبُوا حَتَّى يَخْرُجُوا مِنْ ذَلِكَ الْوَادِي وَقَالَ ‏\"‏ إِنَّ هَذَا وَادٍ بِهِ شَيْطَانٌ ‏\"‏ ‏.‏ فَرَكِبُوا حَتَّى خَرَجُوا مِنْ ذَلِكَ الْوَادِي ثُمَّ أَمَرَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يَنْزِلُوا وَأَنْ يَتَوَضَّئُوا وَأَمَرَ بِلاَلاً أَنْ يُنَادِيَ بِالصَّلاَةِ أَوْ يُقِيمَ فَصَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم بِالنَّاسِ ثُمَّ انْصَرَفَ إِلَيْهِمْ وَقَدْ رَأَى مِنْ فَزَعِهِمْ فَقَالَ ‏\"‏ يَا أَيُّهَا النَّاسُ إِنَّ اللَّهَ قَبَضَ أَرْوَاحَنَا وَلَوْ شَاءَ لَرَدَّهَا إِلَيْنَا فِي حِينٍ غَيْرِ هَذَا فَإِذَا رَقَدَ أَحَدُكُمْ عَنِ الصَّلاَةِ أَوْ نَسِيَهَا ثُمَّ فَزِعَ إِلَيْهَا فَلْيُصَلِّهَا كَمَا كَانَ يُصَلِّيهَا فِي وَقْتِهَا ‏\"‏ ‏.‏ ثُمَّ الْتَفَتَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى أَبِي بَكْرٍ فَقَالَ ‏\"‏ إِنَّ الشَّيْطَانَ أَتَى بِلاَلاً وَهُوَ قَائِمٌ يُصَلِّي فَأَضْجَعَهُ فَلَمْ يَزَلْ يُهَدِّئُهُ كَمَا يُهَدَّأُ الصَّبِيُّ حَتَّى نَامَ ‏\"‏ ‏.‏ ثُمَّ دَعَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِلاَلاً فَأَخْبَرَ بِلاَلٌ رَسُولَ اللَّهِ صلى الله عليه وسلم مِثْلَ الَّذِي أَخْبَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَبَا بَكْرٍ فَقَالَ أَبُو بَكْرٍ أَشْهَدُ أَنَّكَ رَسُولُ اللَّهِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Zayd ibn Aslam said, \"The\nMessenger of Allah, may Allah bless him and grant him peace, stopped\nfor a rest one night on the way to Makka and appointed Bilal to wake\nthem up for the prayer. Bilal slept and everyone else slept and none\nof them woke up until the sun had risen. When they did wake up they\nwere all alarmed. The Messenger of Allah, may Allah bless him and\ngrant him peace, ordered them to ride out of the valley, saying that\nthere was a shaytan in it. So they rode out of the valley and the\nMessenger of Allah, may Allah bless him and grant him peace, ordered\nthem to dismount and do wudu and he told Bilal either to call the\nprayer or to give the iqama. The Messenger of Allah, may Allah bless\nhim and grant him peace, then led them in the prayer. Noticing their\nuneasiness, he went to them and said, 'O people! Allah seized our\nspirits (arwah) and if He had wished He would have returned them to us\nat a time other than this. So if you sleep through the time for a\nprayer or forget it and then are anxious about it, pray it as if you\nwere praying it in its time.' The Messenger of Allah, may Allah bless\nhim and grant him peace, turned to Abu Bakr and said, 'Shaytan came to\nBilal when he was standing in prayer and made him lie down and lulled\nhim to sleep like a small boy.' The Messenger of Allah, may Allah\nbless him and grant him peace, then called Bilal and told him the same\nas he had told Abu Bakr. Abu Bakr declared, 'I bear witness that you\nare the Messenger of Allah.' \""}},{"id":34205,"idInBook":27,"chapterId":1,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\"‏ إِنَّ شِدَّةَ الْحَرِّ مِنْ فَيْحِ جَهَنَّمَ فَإِذَا اشْتَدَّ الْحَرُّ فَأَبْرِدُوا عَنِ الصَّلاَةِ ‏\"‏ ‏.‏ \n وَقَالَ ‏\"‏ اشْتَكَتِ النَّارُ إِلَى رَبِّهَا فَقَالَتْ يَا رَبِّ أَكَلَ بَعْضِي بَعْضًا ‏.‏ فَأَذِنَ لَهَا بِنَفَسَيْنِ فِي كُلِّ عَامٍ نَفَسٍ فِي الشِّتَاءِ وَنَفَسٍ فِي الصَّيْفِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn\nYasar that the Messenger of Allah, may Allah bless him and grant him\npeace, said, \"Scorching heat is a part of the blast of Jahannam. So,\nwhen the heat is fierce, delay the prayer until it gets cooler.\"\n\n\nHe added in explanation, \"The Fire complained to its Lord and\nsaid, 'My Lord, part of me has eaten another part,' so He allowed it\ntwo breaths in every year, a breath in winter and a breath in summer.\""}},{"id":34206,"idInBook":28,"chapterId":1,"bookId":7,"arabic":"وَحَدَّثَنَا مَالِكٌ، عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ، مَوْلَى الأَسْوَدِ بْنِ سُفْيَانَ عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، وَعَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ ثَوْبَانَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\"‏ إِذَا اشْتَدَّ الْحَرُّ فَأَبْرِدُوا عَنِ الصَّلاَةِ فَإِنَّ شِدَّةَ الْحَرِّ مِنْ فَيْحِ جَهَنَّمَ ‏\"‏ ‏.‏ وَذَكَرَ ‏\"‏ أَنَّ النَّارَ اشْتَكَتْ إِلَى رَبِّهَا فَأَذِنَ لَهَا فِي كُلِّ عَامٍ بِنَفَسَيْنِ نَفَسٍ فِي الشِّتَاءِ وَنَفَسٍ فِي الصَّيْفِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Malik related to us from Abdullah ibn Yazid the mawla of al-Aswad\nibn Sufyan, from Abu Salama ibn Abd ar-Rahman from Muhammad ibn Abd\nar-Rahman ibn Thawban from Abu Hurayra that the Messenger of Allah,\nmay Allah bless him and grant him peace, said, \"When the heat is\nfierce delay the prayer until it gets cooler, for scorching heat is a\npart of the blast of Jahannam.\"\n\n\nHe added, \"The Fire\ncomplained to its Lord, so He allowed it two breaths in each year, a\nbreath in winter and a breath in summer.\""}},{"id":34207,"idInBook":29,"chapterId":1,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ إِذَا اشْتَدَّ الْحَرُّ فَأَبْرِدُوا عَنِ الصَّلاَةِ فَإِنَّ شِدَّةَ الْحَرِّ مِنْ فَيْحِ جَهَنَّمَ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu'z Zinad from al-Araj from\nAbu Hurayra that the Messenger of Allah, may Allah bless him and grant\nhim peace, said, \"When the heat is fierce, wait until it gets cooler\nbefore you do the prayer, for scorching heat is from the blast of\nJahannam.\""}},{"id":34208,"idInBook":30,"chapterId":1,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ مَنْ أَكَلَ مِنْ هَذِهِ الشَّجَرَةِ فَلاَ يَقْرُبْ مَسَاجِدَنَا يُؤْذِينَا بِرِيحِ الثُّومِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Said ibn al-\nMusayyab that the Messenger of Allah, may Allah bless him and grant\nhim peace, said, \"Anyone who eats this plant should not come near our\nmosques. The smell of the garlic will offend us.\""}},{"id":34209,"idInBook":31,"chapterId":1,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْمُجَبَّرِ، أَنَّهُ كَانَ يَرَى سَالِمَ بْنَ عَبْدِ اللَّهِ إِذَا رَأَى الإِنْسَانَ يُغَطِّي فَاهُ وَهُوَ يُصَلِّي جَبَذَ الثَّوْبَ عَنْ فِيهِ جَبْذًا شَدِيدًا حَتَّى يَنْزِعَهُ عَنْ فِيهِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abd ar-Rahman ibn al-Mujabbar\nthat he used to see Salim ibn Abdullah pull the cloth away fiercely\nfrom the mouth of any man he saw covering his mouth while praying."}},{"id":34210,"idInBook":32,"chapterId":2,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَمْرِو بْنِ يَحْيَى الْمَازِنِيِّ، عَنْ أَبِيهِ، أَنَّهُ قَالَ لِعَبْدِ اللَّهِ بْنِ زَيْدِ بْنِ عَاصِمٍ وَهُوَ جَدُّ عَمْرِو بْنِ يَحْيَى الْمَازِنِيِّ وَكَانَ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم هَلْ تَسْتَطِيعُ أَنْ تُرِيَنِي كَيْفَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَتَوَضَّأُ فَقَالَ عَبْدُ اللَّهِ بْنُ زَيْدِ بْنِ عَاصِمٍ نَعَمْ ‏.‏ فَدَعَا بِوَضُوءٍ فَأَفْرَغَ عَلَى يَدِهِ فَغَسَلَ يَدَيْهِ مَرَّتَيْنِ مَرَّتَيْنِ ثُمَّ تَمَضْمَضَ وَاسْتَنْثَرَ ثَلاَثًا ثُمَّ غَسَلَ وَجْهَهُ ثَلاَثًا ثُمَّ غَسَلَ يَدَيْهِ مَرَّتَيْنِ مَرَّتَيْنِ إِلَى الْمِرْفَقَيْنِ ثُمَّ مَسَحَ رَأْسَهُ بِيَدَيْهِ فَأَقْبَلَ بِهِمَا وَأَدْبَرَ بَدَأَ بِمُقَدَّمِ رَأْسِهِ ثُمَّ ذَهَبَ بِهِمَا إِلَى قَفَاهُ ثُمَّ رَدَّهُمَا حَتَّى رَجَعَ إِلَى الْمَكَانِ الَّذِي بَدَأَ مِنْهُ ثُمَّ غَسَلَ رِجْلَيْهِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Amr ibn Yahya al-Mazini that\nhis father once asked Abdullah ibn Zayd ibn Asim, who was the\ngrandfather of Amr ibn Yahya al-Mazini and one of the companions of\nthe Messenger of Allah, may Allah bless him and grant him peace, if he\ncould show him how the Messenger of Allah, may Allah bless him and\ngrant him peace, did wudu. Abdullah ibn Zayd ibn Asim agreed to do so\nand asked for water to do wudu. He poured some out on to his hand and\nwashed each hand twice and then rinsed his mouth and snuffed water up\nhis nose and blew it out three times.Then he washed hisface three\ntimes and both of his arms up to the elbows twice. He then wiped his\nhead with both hands, taking his hands from hisforehead to the nape of\nhis neck and then bringing them back to where he had begun. Then he\nwashed his feet."}},{"id":34211,"idInBook":33,"chapterId":2,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ إِذَا تَوَضَّأَ أَحَدُكُمْ فَلْيَجْعَلْ فِي أَنْفِهِ مَاءً ثُمَّ لِيَنْثِرْ وَمَنِ اسْتَجْمَرَ فَلْيُوتِرْ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu'zZinad from al-Araj from\nAbu Hurayra that the Messenger of Allah, may Allah bless him and grant\nhim peace, said, \"When you do wudu, snuff water into your nose and\nblow it out, and if you use stones to clean your private parts use an\nodd number.\""}},{"id":34212,"idInBook":34,"chapterId":2,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي إِدْرِيسَ الْخَوْلاَنِيِّ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ مَنْ تَوَضَّأَ فَلْيَسْتَنْثِرْ وَمَنِ اسْتَجْمَرَ فَلْيُوتِرْ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Ibn Shihab from Abu Idris al-Khawlani\nfrom Abu Hurayra that the Messenger of Allah, may Allah bless him and\ngrant him peace, said, \"The person doing wudu should snuff water up\nhis nose and blow it out again.\""}},{"id":34213,"idInBook":35,"chapterId":2,"bookId":7,"arabic":"","english":{"narrator":"","text":"Yahya said that he heard Malik say that there was no harm in\nwashing the mouth and cleaning the nose with only one handful of\nwater."}},{"id":34214,"idInBook":36,"chapterId":2,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عَبْدَ الرَّحْمَنِ بْنَ أَبِي بَكْرٍ، قَدْ دَخَلَ عَلَى عَائِشَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم يَوْمَ مَاتَ سَعْدُ بْنُ أَبِي وَقَّاصٍ فَدَعَا بِوَضُوءٍ فَقَالَتْ لَهُ عَائِشَةُ يَا عَبْدَ الرَّحْمَنِ أَسْبِغِ الْوُضُوءَ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏\n\"‏ وَيْلٌ لِلأَعْقَابِ مِنَ النَّارِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that Abd ar-\nRahman ibn Abi Bakr was visiting A'isha, the wife of the Prophet, may\nAIIah bless him and grant him peace, on the day that Sad ibn Abi\nWaqqas died, and he asked for some water to do wudu. A'isha said to\nhim, ''Abd ar-Rahman! Perform your wudu fully, for I heard the\nMessenger of Allah, may Allah bless him and grant him peace, say, 'Woe\nto the heels in the fire.' \""}},{"id":34215,"idInBook":37,"chapterId":2,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ مُحَمَّدِ بْنِ طَحْلاَءَ، عَنْ عُثْمَانَ بْنِ عَبْدِ الرَّحْمَنِ، أَنَّ أَبَاهُ، حَدَّثَهُ أَنَّهُ، سَمِعَ عُمَرَ بْنَ الْخَطَّابِ، يَتَوَضَّأُ بِالْمَاءِ لِمَا تَحْتَ إِزَارِهِ ‏.‏ قَالَ يَحْيَى سُئِلَ مَالِكٌ عَنْ رَجُلٍ تَوَضَّأَ فَنَسِيَ فَغَسَلَ وَجْهَهُ قَبْلَ أَنْ يَتَمَضْمَضَ أَوْ غَسَلَ ذِرَاعَيْهِ قَبْلَ أَنْ يَغْسِلَ وَجْهَهُ فَقَالَ أَمَّا الَّذِي غَسَلَ وَجْهَهُ قَبْلَ أَنْ يَتَمَضْمَضَ فَلْيُمَضْمِضْ وَلاَ يُعِدْ غَسْلَ وَجْهِهِ وَأَمَّا الَّذِي غَسَلَ ذِرَاعَيْهِ قَبْلَ وَجْهِهِ فَلْيَغْسِلْ وَجْهَهُ ثُمَّ لِيُعِدْ غَسْلَ ذِرَاعَيْهِ حَتَّى يَكُونَ غَسْلُهُمَا بَعْدَ وَجْهِهِ إِذَا كَانَ ذَلِكَ فِي مَكَانِهِ أَوْ بِحَضْرَةِ ذَلِكَ ‏.‏ قَالَ يَحْيَى وَسُئِلَ مَالِكٌ عَنْ رَجُلٍ نَسِيَ أَنْ يَتَمَضْمَضَ وَيَسْتَنْثِرَ حَتَّى صَلَّى قَالَ لَيْسَ عَلَيْهِ أَنْ يُعِيدَ صَلاَتَهُ وَلْيُمَضْمِضْ وَيَسْتَنْثِرْ مَا يَسْتَقْبِلُ إِنْ كَانَ يُرِيدُ أَنْ يُصَلِّيَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Muhammad ibn\nTalhafrom Uthman ibn Abd ar-Rahman that his father related to him that\nhe had heard that Umar ibn al-Khattab used to wash what was beneath\nhis waist wrapper with water.\n\n\nYahya said that Malik was asked what a man should do if, when he\ndid wudu, he forgot and washed his face before he had rinsed his\nmouth, or washed his forearms before he had washed his face. He said,\n\"If someone washes his face before rinsing his mouth, he should rinse\nhis mouth and not wash his face again. If someone washes his forearms\nbefore his face, however, he should wash his forearms again so that he\nhas washed them after his face. This is if he is still near the place\n(of wudu).\"\n\n\nYahya said that Malik was asked about what a man should do if he\nhad forgotten to rinse his mouth and nose until he had prayed, and he\nsaid, \"He does not have to repeat the prayer, but should rinse his\nmouth and nose if he wishes to do any more prayers after that.\""}},{"id":34216,"idInBook":38,"chapterId":2,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ إِذَا اسْتَيْقَظَ أَحَدُكُمْ مِنْ نَوْمِهِ فَلْيَغْسِلْ يَدَهُ قَبْلَ أَنْ يُدْخِلَهَا فِي وَضُوئِهِ فَإِنَّ أَحَدَكُمْ لاَ يَدْرِي أَيْنَ بَاتَتْ يَدُهُ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu'zZinad from al-Araj from\nAbu Hurayra that the Messenger of Allah, may Allah bless him and grant\nhim peace, said, \"When you wake up from sleep to pray, wash your hands\nbefore you put them in the wudu water, for you do not know where your\nhands have spent the night.\""}},{"id":34217,"idInBook":39,"chapterId":2,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَالَ إِذَا نَامَ أَحَدُكُمْ مُضْطَجِعًا فَلْيَتَوَضَّأْ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Zayd ibn Aslam that Umar ibn\nal-Khattab said, \"If you fall asleep Iying down you must do wudu (\nbefore you pray) . \""}},{"id":34218,"idInBook":40,"chapterId":2,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، أَنَّ تَفْسِيرَ، هَذِهِ الآيَةِ ‏{‏يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا قُمْتُمْ إِلَى الصَّلاَةِ فَاغْسِلُوا وُجُوهَكُمْ وَأَيْدِيَكُمْ إِلَى الْمَرَافِقِ وَامْسَحُوا بِرُءُوسِكُمْ وَأَرْجُلَكُمْ إِلَى الْكَعْبَيْنِ‏}‏ أَنَّ ذَلِكَ إِذَا قُمْتُمْ مِنَ الْمَضَاجِعِ ‏.‏ يَعْنِي النَّوْمَ ‏.‏ قَالَ يَحْيَى قَالَ مَالِكٌ الأَمْرُ عِنْدَنَا أَنَّهُ لاَ يَتَوَضَّأُ مِنْ رُعَافٍ وَلاَ مِنْ دَمٍ وَلاَ مِنْ قَيْحٍ يَسِيلُ مِنَ الْجَسَدِ وَلاَ يَتَوَضَّأُ إِلاَّ مِنْ حَدَثٍ يَخْرُجُ مِنْ ذَكَرٍ أَوْ دُبُرٍ أَوْ نَوْمٍ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Zayd\nibn Aslam that the ayat \"You who believe! When you rise for prayer\nwash your faces, and your arms to the elbows, and wipe over your heads\nand your feet up to the ankles,\" refers to rising from bed, meaning\nsleep.\n\n\nYahya said that Malik said, \"The situation with us is\nthat one does not have to do wudu for a nose-bleed, or for blood, or\nfor pus issuing from the body. One only has to do wudu for impurities\nwhich issue from the genitals or the anus, or for sleep.\""}},{"id":34219,"idInBook":41,"chapterId":2,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ ابْنَ عُمَرَ، كَانَ يَنَامُ جَالِسًا ثُمَّ يُصَلِّي وَلاَ يَتَوَضَّأُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafithat Ibn Umar used to sleep\nsitting and then would pray without doing wudu."}},{"id":34220,"idInBook":42,"chapterId":2,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ صَفْوَانَ بْنِ سُلَيْمٍ، عَنْ سَعِيدِ بْنِ سَلَمَةَ، - مِنْ آلِ بَنِي الأَزْرَقِ - عَنِ الْمُغِيرَةِ بْنِ أَبِي بُرْدَةَ، - وَهُوَ مِنْ بَنِي عَبْدِ الدَّارِ - أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ إِنَّا نَرْكَبُ الْبَحْرَ وَنَحْمِلُ مَعَنَا الْقَلِيلَ مِنَ الْمَاءِ فَإِنْ تَوَضَّأْنَا بِهِ عَطِشْنَا أَفَنَتَوَضَّأُ بِهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\n\"‏ هُوَ الطَّهُورُ مَاؤُهُ الْحِلُّ مَيْتَتُهُ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Safwan ibn Sulaym from Said\nibn Salama of the Bani Azraq from al-Mughira ibn Abi Burda of the\ntribe of Bani Abd ad-Dar that he had heard Abu Hurayra speak about a\nman who came to the Messenger of Allah, may Allah bless him and grant\nhim peace, and said, \"Messenger of Allah! We travel by sea and we do\nnot carry much fresh water with us so if we do wudu with it we go\nthirsty. Can we do wudu with seawater?\" The Messenger of Allah, may\nAllah bless him and grant him peace, replied, \"lts water is pure, and\nits dead creatures are halal.\""}},{"id":34221,"idInBook":43,"chapterId":2,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ حُمَيْدَةَ بِنْتِ أَبِي عُبَيْدَةَ بْنِ فَرْوَةَ، عَنْ خَالَتِهَا، كَبْشَةَ بِنْتِ كَعْبِ بْنِ مَالِكٍ - وَكَانَتْ تَحْتَ ابْنِ أَبِي قَتَادَةَ الأَنْصَارِيِّ - أَنَّهَا أَخْبَرَتْهَا أَنَّ أَبَا قَتَادَةَ دَخَلَ عَلَيْهَا فَسَكَبَتْ لَهُ وَضُوءًا فَجَاءَتْ هِرَّةٌ لِتَشْرَبَ مِنْهُ فَأَصْغَى لَهَا الإِنَاءَ حَتَّى شَرِبَتْ قَالَتْ كَبْشَةُ فَرَآنِي أَنْظُرُ إِلَيْهِ فَقَالَ أَتَعْجَبِينَ يَا ابْنَةَ أَخِي قَالَتْ فَقُلْتُ نَعَمْ ‏.‏ فَقَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ إِنَّهَا لَيْسَتْ بِنَجَسٍ إِنَّمَا هِيَ مِنَ الطَّوَّافِينَ عَلَيْكُمْ أَوِ الطَّوَّافَاتِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ishaq ibn Abdullah ibn Abi\nTalha from Humayda bint Abi Ubayda ibn Farwa that her maternal aunt\nKabsha bint Kab ibn Malik, who was the wife of the son of Abu Qatada\nal-Ansari, told her that once Abu Qatada was visiting her and she\npoured out some water for him to do wudu with. Just then a cat came to\ndrink from it, so he tilted the vessel towards it to let it drink.\nKabsha continued, \"He saw me looking at him and said, 'Are you\nsurprised, daughter of my brother?' I said, 'Yes.' He replied that the\nMessenger of Allah, may Allah bless him and grant him peace, said,\ncats are not impure. They intermingle with you .' \"\n\n\nYahya\nsaid that Malik said, \"There is no harm in that unless one sees\nimpurities on the cat's mouth.\""}},{"id":34222,"idInBook":44,"chapterId":2,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ بْنِ الْحَارِثِ التَّيْمِيِّ، عَنْ يَحْيَى بْنِ عَبْدِ الرَّحْمَنِ بْنِ حَاطِبٍ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، خَرَجَ فِي رَكْبٍ فِيهِمْ عَمْرُو بْنُ الْعَاصِ حَتَّى وَرَدُوا حَوْضًا فَقَالَ عَمْرُو بْنُ الْعَاصِ لِصَاحِبِ الْحَوْضِ يَا صَاحِبَ الْحَوْضِ هَلْ تَرِدُ حَوْضَكَ السِّبَاعُ فَقَالَ عُمَرُ بْنُ الْخَطَّابِ يَا صَاحِبَ الْحَوْضِ لاَ تُخْبِرْنَا فَإِنَّا نَرِدُ عَلَى السِّبَاعِ وَتَرِدُ عَلَيْنَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said from Muhammad\nibn Ibrahim ibn alHarith at-Taymi from Yahya ibn Abd ar-Rahman ibn\nHatib that Umar ibn al-Khattab set out on one occasion with a party of\nriders, one of whom was Amr ibn al-As. They came to a watering place\nand Amr ibn al-As asked the man who owned it whether wild beasts drank\nfrom it. Umar ibn al-Khattab told the owner of the watering place not\nto answer, since the people drank after the wild beasts and the wild\nbeasts drank after them."}},{"id":34223,"idInBook":45,"chapterId":2,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَقُولُ إِنْ كَانَ الرِّجَالُ وَالنِّسَاءُ فِي زَمَانِ رَسُولِ اللَّهِ صلى الله عليه وسلم لَيَتَوَضَّئُونَ جَمِيعًا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\nused to say that men and their wives used to do wudu together in the\ntime of the Messenger of Allah."}},{"id":34224,"idInBook":46,"chapterId":2,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ مُحَمَّدِ بْنِ عُمَارَةَ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ أُمِّ وَلَدٍ، لإِبْرَاهِيمَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ أَنَّهَا سَأَلَتْ أُمَّ سَلَمَةَ زَوْجَ النَّبِيِّ صلى الله عليه وسلم فَقَالَتْ إِنِّي امْرَأَةٌ أُطِيلُ ذَيْلِي وَأَمْشِي فِي الْمَكَانِ الْقَذِرِ قَالَتْ أُمُّ سَلَمَةَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\n\"‏ يُطَهِّرُهُ مَا بَعْدَهُ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Muhammad ibn Umara from\nMuhammad ibn Ibrahim that the mother of the son of Ibrahim ibn Abd ar-\nRahman ibn Awf questioned Umm Salama, the wife of the Prophet, may\nAllah bless him and grant him peace, and said, \"I am a woman who wears\na long skirt and (sometimes) I walk in dirty places.\" Umm Salama\nreplied, \"The Messenger of Allah, may Allah bless him and grant him\npeace, said, 'What follows (i.e. clean places) purifies it.' \""}},{"id":34225,"idInBook":47,"chapterId":2,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ رَأَى رَبِيعَةَ بْنَ أَبِي عَبْدِ الرَّحْمَنِ يَقْلِسُ مِرَارًا وَهُوَ فِي الْمَسْجِدِ فَلاَ يَنْصَرِفُ وَلاَ يَتَوَضَّأُ حَتَّى يُصَلِّيَ ‏.‏ قَالَ يَحْيَى وَسُئِلَ مَالِكٌ عَنْ رَجُلٍ قَلَسَ طَعَامًا هَلْ عَلَيْهِ وُضُوءٌ فَقَالَ لَيْسَ عَلَيْهِ وُضُوءٌ وَلْيَتَمَضْمَضْ مِنْ ذَلِكَ وَلْيَغْسِلْ فَاهُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he saw Rabia ibn Abd ar-\nRahman vomit several times when he was in the mosque and he did not\nleave, nor did he do wudu before he prayed.\n\n\nYahya said that\nMalik was asked whether a man who vomited food had to do wudu and he\nsaid, \"He does not have to do wudu, but he should rinse the inside of\nhis mouth and wash his mouth out.\""}},{"id":34226,"idInBook":48,"chapterId":2,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، حَنَّطَ ابْنًا لِسَعِيدِ بْنِ زَيْدٍ وَحَمَلَهُ ثُمَّ دَخَلَ الْمَسْجِدَ فَصَلَّى وَلَمْ يَتَوَضَّأْ ‏.‏ قَالَ يَحْيَى وَسُئِلَ مَالِكٌ هَلْ فِي الْقَىْءِ وُضُوءٌ قَالَ لاَ وَلَكِنْ لِيَتَمَضْمَضْ مِنْ ذَلِكَ وَلْيَغْسِلْ فَاهُ وَلَيْسَ عَلَيْهِ وُضُوءٌ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\nprepared the body of one of Said ibn Zayd's sons for burial and\ncarried it and then entered the mosque and prayed without doing wudu.\n\n\nYahya said that Malik was asked whether it was necessary to\ndo wudu because of regurgitating undigested food and he said, \"No,\nwudu is not necessary, but the mouth should be rinsed.\""}},{"id":34227,"idInBook":49,"chapterId":2,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، ‏.‏ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَكَلَ كَتِفَ شَاةٍ ثُمَّ صَلَّى وَلَمْ يَتَوَضَّأْ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Zayd Aslam from Ata ibn Yasar\nfrom Abdullah Abbas that the Messenger of Allah, may Allah bless him\nand grant him peace, ate a shoulder of lamb and then prayed without\ndoing wudu."}},{"id":34228,"idInBook":50,"chapterId":2,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ بُشَيْرِ بْنِ يَسَارٍ، مَوْلَى بَنِي حَارِثَةَ عَنْ سُوَيْدِ بْنِ النُّعْمَانِ، أَنَّهُ أَخْبَرَهُ أَنَّهُ، خَرَجَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم عَامَ خَيْبَرَ حَتَّى إِذَا كَانُوا بِالصَّهْبَاءِ - وَهِيَ مِنْ أَدْنَى خَيْبَرَ - نَزَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَصَلَّى الْعَصْرَ ثُمَّ دَعَا بِالأَزْوَادِ فَلَمْ يُؤْتَ إِلاَّ بِالسَّوِيقِ فَأَمَرَ بِهِ فَثُرِّيَ فَأَكَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَكَلْنَا ثُمَّ قَامَ إِلَى الْمَغْرِبِ فَمَضْمَضَ وَمَضْمَضْنَا ثُمَّ صَلَّى وَلَمْ يَتَوَضَّأْ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said from Bushayr\nibn Yasar, the mawla of the Bani Haritha, that Suwayd ibn anNuman told\nhim that he went with the Messenger of Allah, may Allah bless him and\ngrant him peace, on the expedition to Khaybar. When they reached as\nSuhba, which was near Khaybar, the Messenger of Allah, may Allah bless\nhim and grant him peace, stopped and prayed asr. He asked for\nprovisions but only parched barley was brought, so he asked for it to\nbe moistened. The Messenger of Allah, may Allah bless him and grant\nhim peace, ate and the people ate with him. Then he got up to do\nmaghrib and rinsed his mouth out and they rinsed out theirs. Then he\nprayed without doing wudu."}},{"id":34229,"idInBook":51,"chapterId":2,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، وَعَنْ صَفْوَانَ بْنِ سُلَيْمٍ، أَنَّهُمَا أَخْبَرَاهُ عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ بْنِ الْحَارِثِ التَّيْمِيِّ، عَنْ رَبِيعَةَ بْنِ عَبْدِ اللَّهِ بْنِ الْهُدَيْرِ، أَنَّهُ تَعَشَّى مَعَ عُمَرَ بْنِ الْخَطَّابِ ثُمَّ صَلَّى وَلَمْ يَتَوَضَّأْ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that both Muhammad ibn al-Munkadir\nand Safwan ibn Sulaym transmitted to him from Muhammad ibn Ibrahim ibn\nal-Harith at-Taymi from Rabia ibn Abdullah ibn al-Hudayr that he had\neaten an evening meal with Umar ibn al-Khattab who then prayed without\ndoing wudu."}},{"id":34230,"idInBook":52,"chapterId":2,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ ضَمْرَةَ بْنِ سَعِيدٍ الْمَازِنِيِّ، عَنْ أَبَانَ بْنِ عُثْمَانَ، أَنَّ عُثْمَانَ بْنَ عَفَّانَ، أَكَلَ خُبْزًا وَلَحْمًا ثُمَّ مَضْمَضَ وَغَسَلَ يَدَيْهِ وَمَسَحَ بِهِمَا وَجْهَهُ ثُمَّ صَلَّى وَلَمْ يَتَوَضَّأْ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Damra ibn Said al-Mazini from\nAban ibn Uthman that Uthman ibn Affan ate bread and meat, rinsed his\nmouth out, washed his hands and wiped his face with them, and then\nprayed without doing wudu."}},{"id":34231,"idInBook":53,"chapterId":2,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ، وَعَبْدَ اللَّهِ بْنَ عَبَّاسٍ، كَانَا لاَ يَتَوَضَّآنِ مِمَّا مَسَّتِ النَّارُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that Ali ibn Abi\nTalib and Abdullah ibn Abbas did not do wudu after eating cooked food."}},{"id":34232,"idInBook":54,"chapterId":2,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ سَأَلَ عَبْدَ اللَّهِ بْنَ عَامِرِ بْنِ رَبِيعَةَ عَنِ الرَّجُلِ، يَتَوَضَّأُ لِلصَّلاَةِ ثُمَّ يُصِيبُ طَعَامًا قَدْ مَسَّتْهُ النَّارُ أَيَتَوَضَأُ قَالَ رَأَيْتُ أَبِي يَفْعَلُ ذَلِكَ وَلاَ يَتَوَضَّأُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said that he asked\nAbdullah ibn Amir ibn Rabia whether a man who did wudu for prayer and\nthen ate cooked food had to do wudu again. He said, \"I saw my father\ndo that without doing wudu .\""}},{"id":34233,"idInBook":55,"chapterId":2,"bookId":7,"arabic":"وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ أَبِي نُعَيْمٍ، وَهْبِ بْنِ كَيْسَانَ أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ الأَنْصَارِيَّ، يَقُولُ رَأَيْتُ أَبَا بَكْرٍ الصِّدِّيقَ أَكَلَ لَحْمًا ثُمَّ صَلَّى وَلَمْ يَتَوَضَّأْ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu Nuaym Wahb ibn Kaysan\nthat he heard Jabir ibn Abdullah al-Ansari saying, \"I saw Abu Bakr as-\nSiddiq eat meat and then pray without doing wudu.\""}},{"id":34234,"idInBook":56,"chapterId":2,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم دُعِيَ لِطَعَامٍ فَقُرِّبَ إِلَيْهِ خُبْزٌ وَلَحْمٌ فَأَكَلَ مِنْهُ ثُمَّ تَوَضَّأَ وَصَلَّى ثُمَّ أُتِيَ بِفَضْلِ ذَلِكَ الطَّعَامِ فَأَكَلَ مِنْهُ ثُمَّ صَلَّى وَلَمْ يَتَوَضَّأْ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Muhammad ibn al-Munkadir that\nthe Messenger of Allah, may Allah bless him and grant him peace, was\ninvited to eat, and some bread and meat was brought to him. He ate\nsome of it, and then did wudu and prayed. Then more of the same food\nwas brought and he ate some more and then prayed without doing wudu."}},{"id":34235,"idInBook":57,"chapterId":2,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ زَيْدٍ الأَنْصَارِيِّ، أَنَّ أَنَسَ بْنَ مَالِكٍ، قَدِمَ مِنَ الْعِرَاقِ فَدَخَلَ عَلَيْهِ أَبُو طَلْحَةَ وَأُبَىُّ بْنُ كَعْبٍ فَقَرَّبَ لَهُمَا طَعَامًا قَدْ مَسَّتْهُ النَّارُ فَأَكَلُوا مِنْهُ فَقَامَ أَنَسٌ فَتَوَضَّأَ فَقَالَ أَبُو طَلْحَةَ وَأُبَىُّ بْنُ كَعْبٍ مَا هَذَا يَا أَنَسُ أَعِرَاقِيَّةٌ فَقَالَ أَنَسٌ لَيْتَنِي لَمْ أَفْعَلْ ‏.‏ وَقَامَ أَبُو طَلْحَةَ وَأُبَىُّ بْنُ كَعْبٍ فَصَلَّيَا وَلَمْ يَتَوَضَّآ ‏.‏","english":{"narrator":"","text":"It was related to me from Malik from Musa ibn Uqba from Abd ar-\nRahman ibn Yazid al-Ansari that when Anas ibn Malik came back from\nIraq, Abu Talha and Ubayy ibn Kab visited him. He brought them some\ncooked food and they ate, and then Anas got up and did wudu. Abu Talha\nand Ubayy ibn Kab asked, \"What's this, Anas? Is it an Iraqi custom?\"\nand Anas said, \"I wish I had not done it.\" (i.e. wudu). Abu Talha and\nUbayy ibn Kab both got up and prayed without doing wudu."}},{"id":34236,"idInBook":58,"chapterId":2,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم سُئِلَ عَنْ الاِسْتِطَابَةِ فَقَالَ ‏\n\"‏ أَوَلاَ يَجِدُ أَحَدُكُمْ ثَلاَثَةَ أَحْجَارٍ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Hisham ibn Urwa from his\nfather that the Messenger of Allah, may Allah bless him and grant him\npeace, was asked about cleaning after excretion. He replied, \"Are any\nof you unable to find three stones?\""}},{"id":34237,"idInBook":59,"chapterId":2,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَرَجَ إِلَى الْمَقْبُرَةِ فَقَالَ ‏\"‏ السَّلاَمُ عَلَيْكُمْ دَارَ قَوْمٍ مُؤْمِنِينَ وَإِنَّا إِنْ شَاءَ اللَّهُ بِكُمْ لاَحِقُونَ وَدِدْتُ أَنِّي قَدْ رَأَيْتُ إِخْوَانَنَا ‏\"‏ ‏.‏ فَقَالُوا يَا رَسُولَ اللَّهِ أَلَسْنَا بِإِخْوَانِكَ قَالَ ‏\"‏ بَلْ أَنْتُمْ أَصْحَابِي وَإِخْوَانُنَا الَّذِينَ لَمْ يَأْتُوا بَعْدُ وَأَنَا فَرَطُهُمْ عَلَى الْحَوْضِ ‏\"‏ ‏.‏ فَقَالُوا يَا رَسُولَ اللَّهِ كَيْفَ تَعْرِفُ مَنْ يَأْتِي بَعْدَكَ مِنْ أُمَّتِكَ قَالَ ‏\"‏ أَرَأَيْتَ لَوْ كَانَ لِرَجُلٍ خَيْلٌ غُرٌّ مُحَجَّلَةٌ فِي خَيْلٍ دُهْمٍ بُهْمٍ أَلاَ يَعْرِفُ خَيْلَهُ ‏\"‏ ‏.‏ قَالُوا بَلَى يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏\"‏ فَإِنَّهُمْ يَأْتُونَ يَوْمَ الْقِيَامَةِ غُرًّا مُحَجَّلِينَ مِنَ الْوُضُوءِ وَأَنَا فَرَطُهُمْ عَلَى الْحَوْضِ فَلاَ يُذَادَنَّ رِجَالٌ عَنْ حَوْضِي كَمَا يُذَادُ الْبَعِيرُ الضَّالُّ أُنَادِيهِمْ أَلاَ هَلُمَّ أَلاَ هَلُمَّ أَلاَ هَلُمَّ فَيُقَالُ إِنَّهُمْ قَدْ بَدَّلُوا بَعْدَكَ فَأَقُولُ فَسُحْقًا فَسُحْقًا فَسُحْقًا ‏\"‏ ‏.‏","english":{"narrator":"Yahya related to me from Malik from al-Ala ibn Abd ar-Rahman from\nhis father from Abu Hurayra that the Messenger of Allah,  may Allah\nbless him and grant him peace, went to the burial grounds and said,\n\"Peace be upon you, home of a people who believe! We shall be among\nyou, Allah willing. I wish that I had seen our brothers!\" The people\nwith him said, \"Messenger of Allah! Are we not your brothers?\" \"No,\"\nhe said, \"You are my companions. Our brothers are those who have not\nyet come. And I will precede them to the Hawd. (The Hawd:","text":"the watering\nplace of the Prophet, may Allah bless him and grant him peace, from\nwhich he will give to the people of his community on the day of\nrising.)\" They asked him, \"Messenger of Allah! How will you recognise\nthose of your community who come after you?\"\n\n\nHe said,\n\"Doesn't a man who has horses with white legs and white blazes on\ntheir foreheads among totally black horses recognise which ones are\nhis own?\" They said, \"Of course, Messenger of Allah.\" He went on,\n\"Even so will they come on the day of rising with white marks on their\nforeheads, hands and feet from wudu, and I will precede them to the\nHawd. Some men will be driven away from the Hawd as if they were\nstraying camels and I shall call out to them, 'Will you not come? Will\nyou not come? Will you not come?' and someone will say, 'They changed\nthings after you,' so I shall say, 'Then away with them, away with\nthem, away with them!' \""}},{"id":34238,"idInBook":60,"chapterId":2,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ حُمْرَانَ، مَوْلَى عُثْمَانَ بْنِ عَفَّانَ أَنَّ عُثْمَانَ بْنَ عَفَّانَ، جَلَسَ عَلَى الْمَقَاعِدِ فَجَاءَ الْمُؤَذِّنُ فَآذَنَهُ بِصَلاَةِ الْعَصْرِ فَدَعَا بِمَاءٍ فَتَوَضَّأَ ثُمَّ قَالَ وَاللَّهِ لأُحَدِّثَنَّكُمْ حَدِيثًا لَوْلاَ أَنَّهُ فِي كِتَابِ اللَّهِ مَا حَدَّثْتُكُمُوهُ ثُمَّ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏\n\"‏ مَا مِنِ امْرِئٍ يَتَوَضَّأُ فَيُحْسِنُ وُضُوءَهُ ثُمَّ يُصَلِّي الصَّلاَةَ إِلاَّ غُفِرَ لَهُ مَا بَيْنَهُ وَبَيْنَ الصَّلاَةِ الأُخْرَى حَتَّى يُصَلِّيَهَا ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Hisham ibn Urwa from his\nfather from Humran, the mawla of Uthman ibn Affan, that Uthman ibn\nAffan was once sitting on the Maqaid (the benches surrounding the\nMadina Mosque, or else a stone near Uthman ibn Affan's house where he\nsat to discuss with people), when the muadhdhin came and told him that\nit was time for the asr prayer. He called for water and did wudu. Then\nhe said, \"By Allah, I shall tell you something which I would not tell\nyou if it were not in the Book of Allah. I heard the Messenger of\nAllah, may Allah bless him and grant him peace, say, 'If a man does\nwudu, and makes sure he does it correctly, and then does the prayer,\nhe will be forgiven everything that he does between then and the time\nwhen he prays the next prayer.' \"\n\n\nYahya said that Malik said,\n\"I believe he meant this ayat - 'Establish prayer at the two ends of\nthe day and in some watches of the night. Good actions take away wrong\nactions. That is a reminder for those who remember.' \" (Sura 11 ayat\n114)."}},{"id":34239,"idInBook":61,"chapterId":2,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ عَبْدِ اللَّهِ الصُّنَابِحِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ إِذَا تَوَضَّأَ الْعَبْدُ الْمُؤْمِنُ فَتَمَضْمَضَ خَرَجَتِ الْخَطَايَا مِنْ فِيهِ وَإِذَا اسْتَنْثَرَ خَرَجَتِ الْخَطَايَا مِنْ أَنْفِهِ فَإِذَا غَسَلَ وَجْهَهُ خَرَجَتِ الْخَطَايَا مِنْ وَجْهِهِ حَتَّى تَخْرُجَ مِنْ تَحْتِ أَشْفَارِ عَيْنَيْهِ فَإِذَا غَسَلَ يَدَيْهِ خَرَجَتِ الْخَطَايَا مِنْ يَدَيْهِ حَتَّى تَخْرُجَ مِنْ تَحْتِ أَظْفَارِ يَدَيْهِ فَإِذَا مَسَحَ بِرَأْسِهِ خَرَجَتِ الْخَطَايَا مِنْ رَأْسِهِ حَتَّى تَخْرُجَ مِنْ أُذُنَيْهِ فَإِذَا غَسَلَ رِجْلَيْهِ خَرَجَتِ الْخَطَايَا مِنْ رِجْلَيْهِ حَتَّى تَخْرُجَ مِنْ تَحْتِ أَظْفَارِ رِجْلَيْهِ - قَالَ - ثُمَّ كَانَ مَشْيُهُ إِلَى الْمَسْجِدِ وَصَلاَتُهُ نَافِلَةً لَهُ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn\nYasar from Abdullah as-Sanabihi that the Messenger of Allah, may Allah\nbless him and grant him peace, said, \"A trusting slave does wudu and\nas he rinses his mouth the wrong actions leave it. As he cleans his\nnose the wrong actions leave it. As he washes his face, the wrong\nactions leave it, even from underneath his eyelashes. As he washes his\nhands the wrong actions leave them, even from underneath his\nfingernails. As he wipes his head the wrong actions leave it, even\nfrom his ears. And as he washes his feet the wrong actions leave them,\neven from underneath the toenails of both his feet.\" He added, \"Then\nhis walking to the mosque and his prayer are an extra reward for him.\""}},{"id":34240,"idInBook":62,"chapterId":2,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ إِذَا تَوَضَّأَ الْعَبْدُ الْمُسْلِمُ - أَوِ الْمُؤْمِنُ - فَغَسَلَ وَجْهَهُ خَرَجَتْ مِنْ وَجْهِهِ كُلُّ خَطِيئَةٍ نَظَرَ إِلَيْهَا بِعَيْنَيْهِ مَعَ الْمَاءِ - أَوْ مَعَ آخِرِ قَطْرِ الْمَاءِ - فَإِذَا غَسَلَ يَدَيْهِ خَرَجَتْ مِنْ يَدَيْهِ كُلُّ خَطِيئَةٍ بَطَشَتْهَا يَدَاهُ مَعَ الْمَاءِ - أَوْ مَعَ آخِرِ قَطْرِ الْمَاءِ فَإِذَا غَسَلَ رِجْلَيْهِ خَرَجَتْ كُلُّ خَطِيئَةٍ مَشَتْهَا رِجْلاَهُ مَعَ الْمَاءِ - أَوْ مَعَ آخِرِ قَطْرِ الْمَاءِ - حَتَّى يَخْرُجَ نَقِيًّا مِنَ الذُّنُوبِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Suhayl ibn Abi Salih from his\nfather from Abu Hurayra that the Messenger of Allah, may Allah bless\nhim and grant him peace, said, \"A muslim slave (or a trusting slave)\ndoes wudu and as he washes his face every wrong action he has seen\nwith his eyes leaves with the water (or the last drop of water). As he\nwashes his hands every wrong action he has done with his hands leaves\nwith the water (orthe last drop of water). And as he washes his feet\nevery wrong action his feet have walked to leaves with the water (or\nthe last drop of water) so that he comes away purified of wrong\nactions.\""}},{"id":34241,"idInBook":63,"chapterId":2,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّهُ قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم وَحَانَتْ صَلاَةُ الْعَصْرِ فَالْتَمَسَ النَّاسُ وَضُوءًا فَلَمْ يَجِدُوهُ فَأُتِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِوَضُوءٍ فِي إِنَاءٍ فَوَضَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي ذَلِكَ الإِنَاءِ يَدَهُ ثُمَّ أَمَرَ النَّاسَ يَتَوَضَّئُونَ مِنْهُ - قَالَ أَنَسٌ - فَرَأَيْتُ الْمَاءَ يَنْبُعُ مِنْ تَحْتِ أَصَابِعِهِ فَتَوَضَّأَ النَّاسُ حَتَّى تَوَضَّئُوا مِنْ عِنْدِ آخِرِهِمْ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ishaq ibn Abdullah ibn Abi\nTalha that Anas ibn Malik said, \"I saw the Messenger of Allah, may\nAllah bless him and grant him peace, on one occasion when the asr\nprayer was at hand . Everyone was looking for water for wudu but no-\none could find any. Then the Messenger of Allah, may Allah bless him\nand grant him peace, brought some water in a vessel . He put his hand\ninto the vessel and then he told them all to do wudu from it.\" Anas\nadded, \"I saw water coming out from his fingers. Then all of them to\nthe last man did wudu.\""}},{"id":34242,"idInBook":64,"chapterId":2,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نُعَيْمِ بْنِ عَبْدِ اللَّهِ الْمَدَنِيِّ الْمُجْمِرِ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ مَنْ تَوَضَّأَ فَأَحْسَنَ وُضُوءَهُ ثُمَّ خَرَجَ عَامِدًا إِلَى الصَّلاَةِ فَإِنَّهُ فِي صَلاَةٍ مَادَامَ يَعْمِدُ إِلَى الصَّلاَةِ وَإِنَّهُ يُكْتَبُ لَهُ بِإِحْدَى خُطْوَتَيْهِ حَسَنَةٌ وَيُمْحَى عَنْهُ بِالأُخْرَى سَيِّئَةٌ فَإِذَا سَمِعَ أَحَدُكُمُ الإِقَامَةَ فَلاَ يَسْعَ فَإِنَّ أَعْظَمَكُمْ أَجْرًا أَبْعَدُكُمْ دَارًا ‏.‏ قَالُوا لِمَ يَا أَبَا هُرَيْرَةَ قَالَ مِنْ أَجْلِ كَثْرَةِ الْخُطَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nuaym ibn Abdullah al-Madani\nal-Mujmir that he heard Abu Hurayra say, \"If someone does wudu and\ndoes it correctly and then goes off intending to do the prayer, then\nhe is in prayer as long as he intends to do the prayer. A good action\nis written for every alternate step he makes and a wrong action is\nerased for the second. When you hear the iqama do not lengthen your\nstride, and the one who has the greatest reward is the one whose house\nis farthest away.\" They said, \"Why, Abu Hurayra?\" He replied, \"Because\nof the greater number of steps.\""}},{"id":34243,"idInBook":65,"chapterId":2,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ سَمِعَ سَعِيدَ بْنَ الْمُسَيَّبِ، يُسْأَلُ عَنِ الْوُضُوءِ، مِنَ الْغَائِطِ بِالْمَاءِ فَقَالَ سَعِيدٌ إِنَّمَا ذَلِكَ وُضُوءُ النِّسَاءِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said that he heard\nsomeone ask Said ibn al-Musayyab about washing off excreta with water.\nSaid said, \"That is the way women wash.\""}},{"id":34244,"idInBook":66,"chapterId":2,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ إِذَا شَرِبَ الْكَلْبُ فِي إِنَاءِ أَحَدِكُمْ فَلْيَغْسِلْهُ سَبْعَ مَرَّاتٍ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu'z-Zinad from al-Araj from\nAbu Hurayra that the Messenger of Allah, may Allah bless him and grant\nhim peace, said, \"If a dog drinks from your vessel, wash it seven\ntimes.\""}},{"id":34245,"idInBook":67,"chapterId":2,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ اسْتَقِيمُوا وَلَنْ تُحْصُوا وَاعْمَلُوا وَخَيْرُ أَعْمَالِكُمُ الصَّلاَةُ وَلاَ يُحَافِظُ عَلَى الْوُضُوءِ إِلاَّ مُؤْمِنٌ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that the\nMessenger of Allah, may Allah bless him and grant him peace, said,\n\"Try to go straight, although you will not be able to do so. Act, and\nthe best of your actions is the prayer. And only a mumin is constant\nin his wudu.\""}},{"id":34246,"idInBook":68,"chapterId":2,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَأْخُذُ الْمَاءَ بِأَصْبُعَيْهِ لأُذُنَيْهِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\nused two fingers to take water to his ears."}},{"id":34247,"idInBook":69,"chapterId":2,"bookId":7,"arabic":"وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ جَابِرَ بْنَ عَبْدِ اللَّهِ الأَنْصَارِيَّ، سُئِلَ عَنِ الْمَسْحِ، عَلَى الْعِمَامَةِ فَقَالَ لاَ حَتَّى يُمْسَحَ الشَّعْرُ بِالْمَاءِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that Jabir ibn\nAbdullah al-Ansari was asked about wiping over a turban. He said, \"Not\nunless you have wiped over your hair with water.\""}},{"id":34248,"idInBook":70,"chapterId":2,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، أَنَّ أَبَاهُ، عُرْوَةَ بْنَ الزُّبَيْرِ كَانَ يَنْزِعُ الْعِمَامَةَ وَيَمْسَحُ رَأْسَهُ بِالْمَاءِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Hisham ibn Urwa that Abu Urwa\nibn az-Zubayr used to take off his turban and wipe his head with\nwater."}},{"id":34249,"idInBook":71,"chapterId":2,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّهُ رَأَى صَفِيَّةَ بِنْتَ أَبِي عُبَيْدٍ امْرَأَةَ عَبْدِ اللَّهِ بْنِ عُمَرَ تَنْزِعُ خِمَارَهَا وَتَمْسَحُ عَلَى رَأْسِهَا بِالْمَاءِ وَنَافِعٌ يَوْمَئِذٍ صَغِيرٌ ‏.‏ وَسُئِلَ مَالِكٌ عَنِ الْمَسْحِ عَلَى الْعِمَامَةِ وَالْخِمَارِ فَقَالَ لاَ يَنْبَغِي أَنْ يَمْسَحَ الرَّجُلُ وَلاَ الْمَرْأَةُ عَلَى عِمَامَةٍ وَلاَ خِمَارٍ وَلْيَمْسَحَا عَلَى رُءُوسِهِمَا ‏.‏ وَسُئِلَ مَالِكٌ عَنْ رَجُلٍ تَوَضَّأَ فَنَسِيَ أَنْ يَمْسَحَ عَلَى رَأْسِهِ حَتَّى جَفَّ وَضُوءُهُ قَالَ أَرَى أَنْ يَمْسَحَ بِرَأْسِهِ وَإِنْ كَانَ قَدْ صَلَّى أَنْ يُعِيدَ الصَّلاَةَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that she saw Safiyya\nbint Abi Ubayd, the wife of Abdullah ibn 'Umar, take off her head-\ncovering and wipe her head with water. Nafi was a child at the time.\n\n\nMalik was asked about a man who did wudu but forgot to wipe\nhis head until the water had dried. He said, \"I consider that he\nshould wipe his head and then repeat the prayer if he has already\nperformed it.\"\n\n\nMalik was asked about a man who did wudu but\nforgot to wipe his head until the water had dried. He said, \"I\nconsider that he should wipe his head and then repeat the prayer if he\nhas already performed it.\""}},{"id":34250,"idInBook":72,"chapterId":2,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَبَّادِ بْنِ زِيَادٍ، مِنْ وَلَدِ الْمُغِيرَةِ بْنِ شُعْبَةَ عَنْ أَبِيهِ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم ذَهَبَ لِحَاجَتِهِ فِي غَزْوَةِ تَبُوكَ - قَالَ الْمُغِيرَةُ - فَذَهَبْتُ مَعَهُ بِمَاءٍ فَجَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَسَكَبْتُ عَلَيْهِ الْمَاءَ فَغَسَلَ وَجْهَهُ ثُمَّ ذَهَبَ يُخْرِجُ يَدَيْهِ مِنْ كُمَّىْ جُبَّتِهِ فَلَمْ يَسْتَطِعْ مِنْ ضِيقِ كُمَّىِ الْجُبَّةِ فَأَخْرَجَهُمَا مِنْ تَحْتِ الْجُبَّةِ فَغَسَلَ يَدَيْهِ وَمَسَحَ بِرَأْسِهِ وَمَسَحَ عَلَى الْخُفَّيْنِ فَجَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَعَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ يَؤُمُّهُمْ وَقَدْ صَلَّى بِهِمْ رَكْعَةً فَصَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم الرَّكْعَةَ الَّتِي بَقِيَتْ عَلَيْهِمْ فَفَزِعَ النَّاسُ فَلَمَّا قَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ أَحْسَنْتُمْ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Abbad ibn\nZiyad, a descendant of al-Mughira ibn Shuba from his father from al\nMughira ibn Shuba that the Messenger of Allah, may Allah bless him and\ngrant him peace, went to relieve himself during the expedition of\nTabuk. Mughira said, \"I went with him, taking water. Then the\nMessenger of Allah, may Allah bless him and grant him peace, came back\nand I poured out the water for him. He washed his hands and then went\nto push his hands out of the sleeves of  his garment, but could not do\nso because of their narrowness. So he brought them out from underneath\nhis garment. Then he washed his arms, wiped his head and wiped over\nhis leather socks. The Messenger of Allah, may Allah bless him and\ngrant him peace, returned and Abdar Rahman ibn Awf was leading the\npeople in prayer, and he had already finished one raka with them. The\nMessenger of Allah, may Allah bless him and grant him peace, prayed\nthe remaining raka with them to everyone's concern. When the Messenger\nof Allah, may Allah bless him and grant him peace, finished he said,\n'You have acted correctly.' \""}},{"id":34251,"idInBook":73,"chapterId":2,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، وَعَبْدِ اللَّهِ بْنِ دِينَارٍ، أَنَّهُمَا أَخْبَرَاهُ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ قَدِمَ الْكُوفَةَ عَلَى سَعْدِ بْنِ أَبِي وَقَّاصٍ وَهُوَ أَمِيرُهَا فَرَآهُ عَبْدُ اللَّهِ بْنُ عُمَرَ يَمْسَحُ عَلَى الْخُفَّيْنِ فَأَنْكَرَ ذَلِكَ عَلَيْهِ فَقَالَ لَهُ سَعْدٌ سَلْ أَبَاكَ إِذَا قَدِمْتَ عَلَيْهِ فَقَدِمَ عَبْدُ اللَّهِ فَنَسِيَ أَنْ يَسْأَلَ عُمَرَ عَنْ ذَلِكَ حَتَّى قَدِمَ سَعْدٌ فَقَالَ أَسَأَلْتَ أَبَاكَ فَقَالَ لاَ ‏.‏ فَسَأَلَهُ عَبْدُ اللَّهِ فَقَالَ عُمَرُ إِذَا أَدْخَلْتَ رِجْلَيْكَ فِي الْخُفَّيْنِ وَهُمَا طَاهِرَتَانِ فَامْسَحْ عَلَيْهِمَا ‏.‏ قَالَ عَبْدُ اللَّهِ وَإِنْ جَاءَ أَحَدُنَا مِنَ الْغَائِطِ فَقَالَ عُمَرُ نَعَمْ وَإِنْ جَاءَ أَحَدُكُمْ مِنَ الْغَائِطِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Nafi and Abdullah ibn Dinar\ntold him that Abdullah ibn Umar arrived at Kufa and went to Sad ibn\nAbi Waqqas, who was the Amir of Kufa at that time. Abdullah ibn Umar\nsaw him wiping over his leather socks and disapproved of it. So Sad\nsaid to him, \"Ask your father when you get back.\" Abdullah returned\nbut forgot to ask Umar about the matter until Sad arrived and said,\n\"Have you asked your father?\" and he said, \"No.\"\n\n\nAbdullah\nthen asked Umar and Umar replied, \"If your feet are ritually pure when\nyou put them in the leather socks then you can wipe over the socks.\"\nAbdullah said ,\"What about if we have just come from relieving\nourselves?\" Umar said, \"Yes, even if you have just come from relieving\nyourself.\""}},{"id":34252,"idInBook":74,"chapterId":2,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، بَالَ فِي السُّوقِ ثُمَّ تَوَضَّأَ فَغَسَلَ وَجْهَهُ وَيَدَيْهِ وَمَسَحَ رَأْسَهُ ثُمَّ دُعِيَ لِجَنَازَةٍ لِيُصَلِّيَ عَلَيْهَا حِينَ دَخَلَ الْمَسْجِدَ فَمَسَحَ عَلَى خُفَّيْهِ ثُمَّ صَلَّى عَلَيْهَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\nurinated in the market place and then did wudu, washing his face and\nhands and wiping his head. Then as soon as he had come into the\nmosque, he was called to pray over a dead person, so he wiped over his\nleather socks and prayed."}},{"id":34253,"idInBook":75,"chapterId":2,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ رُقَيْشٍ، أَنَّهُ قَالَ رَأَيْتُ أَنَسَ بْنَ مَالِكٍ أَتَى قُبَا فَبَالَ ثُمَّ أُتِيَ بِوَضُوءٍ فَتَوَضَّأَ فَغَسَلَ وَجْهَهُ وَيَدَيْهِ إِلَى الْمِرْفَقَيْنِ وَمَسَحَ بِرَأْسِهِ وَمَسَحَ عَلَى الْخُفَّيْنِ ثُمَّ جَاءَ الْمَسْجِدَ فَصَلَّى ‏.‏ قَالَ يَحْيَى وَسُئِلَ مَالِكٌ عَنْ رَجُلٍ تَوَضَّأَ وُضُوءَ الصَّلاَةِ ثُمَّ لَبِسَ خُفَّيْهِ ثُمَّ بَالَ ثُمَّ نَزَعَهُمَا ثُمَّ رَدَّهُمَا فِي رِجْلَيْهِ أَيَسْتَأْنِفُ الْوُضُوءَ فَقَالَ لِيَنْزِعْ خُفَّيْهِ وَلْيَغْسِلْ رِجْلَيْهِ وَإِنَّمَا يَمْسَحُ عَلَى الْخُفَّيْنِ مَنْ أَدْخَلَ رِجْلَيْهِ فِي الْخُفَّيْنِ وَهُمَا طَاهِرَتَانِ بِطُهْرِ الْوُضُوءِ وَأَمَّا مَنْ أَدْخَلَ رِجْلَيْهِ فِي الْخُفَّيْنِ وَهُمَا غَيْرُ طَاهِرَتَيْنِ بِطُهْرِ الْوُضُوءِ فَلاَ يَمْسَحْ عَلَى الْخُفَّيْنِ ‏.‏ قَالَ وَسُئِلَ مَالِكٌ عَنْ رَجُلٍ تَوَضَّأَ وَعَلَيْهِ خُفَّاهُ فَسَهَا عَنِ الْمَسْحِ عَلَى الْخُفَّيْنِ حَتَّى جَفَّ وَضُوءُهُ وَصَلَّى قَالَ لِيَمْسَحْ عَلَى خُفَّيْهِ وَلْيُعِدِ الصَّلاَةَ وَلاَ يُعِيدُ الْوُضُوءَ ‏.‏ وَسُئِلَ مَالِكٌ عَنْ رَجُلٍ غَسَلَ قَدَمَيْهِ ثُمَّ لَبِسَ خُفَّيْهِ ثُمَّ اسْتَأْنَفَ الْوُضُوءَ فَقَالَ لِيَنْزِعْ خُفَّيْهِ ثُمَّ لْيَتَوَضَّأْ وَلْيَغْسِلْ رِجْلَيْهِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Said ibn Abd ar-Rahman ibn\nRuqash said, \"I saw Anas ibn Malik come and squat and urinate.Then\nwater was brought and he did wudu. He washed his face, then his arms\nto the elbows, and then he wiped his head and wiped over his leather\nsocks. Then he came to the mosque and prayed.\"\n\n\nYahya said\nthat Malik was asked whether a man who did wudu for prayerand then put\non his leather socks, and then urinated and took them off and put them\nback on again, should begin wudu afresh.\n\n\nMalik replied, \"He\nshould take off his socks and wash his feet. Only someone who puts on\nleather socks when his feet are (already) ritually purified by wudu\ncan wipe over them. Someone who puts on leather socks when his feet\nare not ritually purified by wudu, should not wipe over them.\"\n\n\nYahya said that Malik was asked about a man who did wudu with his\nleather socks on and forgot to wipe over them until the water was dry\nand he had prayed, and he said, \"He should wipe over his socks and\nrepeat the prayer but not repeat wudu.\"\n\n\nMalik was asked about\na man who washed his feet and put on his leather socks and then\nstarted doing wudu, and he said, \"He should take off  his socks and do\nwudu and wash his feet.\""}},{"id":34254,"idInBook":76,"chapterId":2,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، أَنَّهُ رَأَى أَبَاهُ يَمْسَحُ عَلَى الْخُفَّيْنِ قَالَ وَكَانَ لاَ يَزِيدُ إِذَا مَسَحَ عَلَى الْخُفَّيْنِ عَلَى أَنْ يَمْسَحَ ظُهُورَهُمَا وَلاَ يَمْسَحُ بُطُونَهُمَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Hisham ibn Urwa that he saw\nhis father wiping over his leather socks. He said, \"When he wiped over\nhis socks he would never do more than wipe the tops and he would not\nwipe the bottoms.\""}},{"id":34255,"idInBook":77,"chapterId":2,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ سَأَلَ ابْنَ شِهَابٍ عَنِ الْمَسْحِ، عَلَى الْخُفَّيْنِ كَيْفَ هُوَ فَأَدْخَلَ ابْنُ شِهَابٍ إِحْدَى يَدَيْهِ تَحْتَ الْخُفِّ وَالأُخْرَى فَوْقَهُ ثُمَّ أَمَرَّهُمَا ‏.‏ قَالَ يَحْيَى قَالَ مَالِكٌ وَقَوْلُ ابْنِ شِهَابٍ أَحَبُّ مَا سَمِعْتُ إِلَىَّ فِي ذَلِكَ ‏.‏","english":{"narrator":"","text":"Yahya related to me that Malik had asked Ibn Shihab how to wipe\nover leather socks. Ibn Shihab had put one hand under the sock and his\nother hand above the sock and then passed them over it.\n\n\nYahya\nsaid that Malik said, \"Out of all that I have heard about the matter I\nlike what Ibn Shihab said the most.\""}},{"id":34256,"idInBook":78,"chapterId":2,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ إِذَا رَعَفَ انْصَرَفَ فَتَوَضَّأَ ثُمَّ رَجَعَ فَبَنَى وَلَمْ يَتَكَلَّمْ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\nwould leave and do wudu if he had a nose-bleed and then return and\ncomplete his prayer without saying anything."}},{"id":34257,"idInBook":79,"chapterId":2,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ، كَانَ يَرْعُفُ فَيَخْرُجُ فَيَغْسِلُ الدَّمَ عَنْهُ ثُمَّ يَرْجِعُ فَيَبْنِي عَلَى مَا قَدْ صَلَّى ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Abbas\nused to have nose-bleeds and would leave to wash off the blood. He\nwould then return and complete his prayer."}},{"id":34258,"idInBook":80,"chapterId":2,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ قُسَيْطٍ اللَّيْثِيِّ، أَنَّهُ رَأَى سَعِيدَ بْنَ الْمُسَيَّبِ رَعَفَ وَهُوَ يُصَلِّي فَأَتَى حُجْرَةَ أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم فَأُتِيَ بِوَضُوءٍ فَتَوَضَّأَ ثُمَّ رَجَعَ فَبَنَى عَلَى مَا قَدْ صَلَّى ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yazid ibn Abdullah Qusayt al-\nLaythi that he saw Said ibn al-Musayyab having a nose-bleed while\npraying. He went off to the room of Umm Salama, the wife of the\nProphet, may Allah bless him and grant him peace, and water was\nbrought to him and he did wudu. He then returned and completed his\nprayer."}},{"id":34259,"idInBook":81,"chapterId":2,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ حَرْمَلَةَ الأَسْلَمِيِّ، أَنَّهُ قَالَ رَأَيْتُ سَعِيدَ","english":{"narrator":"","text":"Yahya related to me that Abd ar-Rahman ibn Harmala al-Aslami\nsaid,  \"I saw Said ibn al-Musayyab with his nose bleeding and blood\npoured out of it so that his fingers were all red from the blood\ncoming out of his nose, and he prayed without doing wudu.\""}},{"id":34260,"idInBook":82,"chapterId":2,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْمُجَبَّرِ، أَنَّهُ رَأَى سَالِمَ بْنَ عَبْدِ اللَّهِ يَخْرُجُ مِنْ أَنْفِهِ الدَّمُ حَتَّى تَخْتَضِبَ أَصَابِعُهُ ثُمَّ يَفْتِلُهُ ثُمَّ يُصَلِّي وَلاَ يَتَوَضَّأُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abd ar Rahman ibn al-Mujabbar\nthat he saw Salim ibn Abdullah with blood running from his nose so\nthat his fingers were all coloured red. Then he rubbed it and prayed\nwithout doing wudu."}},{"id":34261,"idInBook":83,"chapterId":2,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّ الْمِسْوَرَ بْنَ مَخْرَمَةَ، أَخْبَرَهُ أَنَّهُ، دَخَلَ عَلَى عُمَرَ بْنِ الْخَطَّابِ مِنَ اللَّيْلَةِ الَّتِي طُعِنَ فِيهَا فَأَيْقَظَ عُمَرَ لِصَلاَةِ الصُّبْحِ فَقَالَ عُمَرُ نَعَمْ وَلاَ حَظَّ فِي الإِسْلاَمِ لِمَنْ تَرَكَ الصَّلاَةَ ‏.‏ فَصَلَّى عُمَرُ وَجُرْحُهُ يَثْعَبُ دَمًا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Hisham ibn Urwa from his father that al-\nMiswar ibn Makhrama told him that he had visited Umar ibn al Khattab\non the night he was stabbed and had woken him up for the subh prayer\nand Umar had said, ''Yes. Whoever stops doing the prayer will get\nnothing from Islam,\" and he did the prayer with blood pouring from his\nwound."}},{"id":34262,"idInBook":84,"chapterId":2,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ سَعِيدَ بْنَ الْمُسَيَّبِ، قَالَ مَا تَرَوْنَ فِيمَنْ غَلَبَهُ الدَّمُ مِنْ رُعَافٍ فَلَمْ يَنْقَطِعْ عَنْهُ قَالَ مَالِكٌ قَالَ يَحْيَى بْنُ سَعِيدٍ ثُمَّ قَالَ سَعِيدُ بْنُ الْمُسَيَّبِ أَرَى أَنْ يُومِئَ بِرَأْسِهِ إِيمَاءً ‏.‏ قَالَ يَحْيَى قَالَ مَالِكٌ وَذَلِكَ أَحَبُّ مَا سَمِعْتُ إِلَىَّ فِي ذَلِكَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said that Said ibn\nal-Musayyab was asked, \"What do you say about someone who is afflicted\nby a nose-bleed which does not stop? \"Malik said that Yahya ibn Said\nsaid that Said ibn al Musayyab said, \"I say that he should signal with\nhis head.\" (i.e. instead of doing sajda or ruku.)\n\n\nYahya said\nthat Malik said, \"That is what I like most out of what I have heard\nabout the matter.\""}},{"id":34263,"idInBook":85,"chapterId":2,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ أَبِي النَّضْرِ، مَوْلَى عُمَرَ بْنِ عُبَيْدِ اللَّهِ عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنِ الْمِقْدَادِ بْنِ الأَسْوَدِ، أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ، أَمَرَهُ أَنْ يَسْأَلَ، لَهُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنِ الرَّجُلِ إِذَا دَنَا مِنْ أَهْلِهِ فَخَرَجَ مِنْهُ الْمَذْىُ مَاذَا عَلَيْهِ قَالَ عَلِيٌّ فَإِنَّ عِنْدِي ابْنَةَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَأَنَا أَسْتَحِي أَنْ أَسْأَلَهُ ‏.‏ قَالَ الْمِقْدَادُ فَسَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ ذَلِكَ فَقَالَ ‏\n\"‏ إِذَا وَجَدَ ذَلِكَ أَحَدُكُمْ فَلْيَنْضَحْ فَرْجَهُ بِالْمَاءِ وَلْيَتَوَضَّأْ وُضُوءَهُ لِلصَّلاَةِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu'n Nadr, the mawla of\nAbdullah ibn Ubaydullah, from Sulayman ibn Yasar from alMiqdad ibn al-\nAswad that Ali ibn Abi Talib told him to ask the Messenger of Allah,\nmay Allah bless him and grant him peace, what a man should do, who,\nwhen close to his wife, had a flow of prostatic fluid. Ali explained\nthat the daughter of the Messenger of Allah, may Allah bless him and\ngrant him peace, was living with him then and he was too shy to ask\nfor himself. Al-Miqdad said, \"I asked the Messenger of Allah, may\nAllah bless him and grant him peace, about it, and he said, 'When you\nfind that, wash your genitals with water and do wudu as for prayer.' \""}},{"id":34264,"idInBook":86,"chapterId":2,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَالَ إِنِّي لأَجِدُهُ يَنْحَدِرُ مِنِّي مِثْلَ الْخُرَيْزَةِ فَإِذَا وَجَدَ ذَلِكَ أَحَدُكُمْ فَلْيَغْسِلْ ذَكَرَهُ وَلْيَتَوَضَّأْ وُضُوءَهُ لِلصَّلاَةِ يَعْنِي الْمَذْىَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Zayd ibn Aslam from his father that Umar\nibn al-Khattab said, \"I find it dropping from me like small beads.\nWhen you find that, wash your penis and do wudu as for prayer.\""}},{"id":34265,"idInBook":87,"chapterId":2,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ جُنْدَبٍ، مَوْلَى عَبْدِ اللَّهِ بْنِ عَيَّاشٍ أَنَّهُ قَالَ سَأَلْتُ عَبْدَ اللَّهِ بْنَ عُمَرَ عَنِ الْمَذْىِ، فَقَالَ إِذَا وَجَدْتَهُ فَاغْسِلْ فَرْجَكَ وَتَوَضَّأْ وُضُوءَكَ لِلصَّلاَةِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Zayd ibn Aslam from his\nfather that Jundub, the mawla of Abdullah ibn Ayyash, said, \"I asked\nAbdullah ibn Umar about prostatic fluid and he said, 'When you find\nit, wash your genitals and do wudu as for prayer.' \""}},{"id":34266,"idInBook":88,"chapterId":2,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّهُ سَمِعَهُ وَرَجُلٌ، يَسْأَلُهُ فَقَالَ إِنِّي لأَجِدُ الْبَلَلَ وَأَنَا أُصَلِّي، أَفَأَنْصَرِفُ فَقَالَ لَهُ سَعِيدٌ لَوْ سَالَ عَلَى فَخِذِي مَا انْصَرَفْتُ حَتَّى أَقْضِيَ صَلاَتِي ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said that he was\nlistening to Said ibn al-Musayyab and a man questioned him saying, \"I\ndiscover a liquid when I am praying. Should I leave?\"\n\n\nSaid\nibn al-Musayyab said to him, \"Even if it were to flow on my leg I\nwould not leave until I had finished the prayer.\""}},{"id":34267,"idInBook":89,"chapterId":2,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ الصَّلْتِ بْنِ زُيَيْدٍ، أَنَّهُ قَالَ سَأَلْتُ سُلَيْمَانَ بْنَ يَسَارٍ عَنِ الْبَلَلِ، أَجِدُهُ فَقَالَ انْضَحْ مَا تَحْتَ ثَوْبِكَ بِالْمَاءِ وَالْهَ عَنْهُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that as-Salt ibn Zuyayd said, \"I\nasked Sulayman ibn Yasar about a liquid I discovered. He said, 'Wash\nwhat is under your garments with water and forget about it.' \""}},{"id":34268,"idInBook":90,"chapterId":2,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ، أَنَّهُ سَمِعَ عُرْوَةَ بْنَ الزُّبَيْرِ، يَقُولُ دَخَلْتُ عَلَى مَرْوَانَ بْنِ الْحَكَمِ فَتَذَاكَرْنَا مَا يَكُونُ مِنْهُ الْوُضُوءُ فَقَالَ مَرْوَانُ وَمِنْ مَسِّ الذَّكَرِ الْوُضُوءُ ‏.‏ فَقَالَ عُرْوَةُ مَا عَلِمْتُ هَذَا ‏.‏ فَقَالَ مَرْوَانُ بْنُ الْحَكَمِ أَخْبَرَتْنِي بُسْرَةُ بِنْتُ صَفْوَانَ أَنَّهَا سَمِعَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏\n\"‏ إِذَا مَسَّ أَحَدُكُمْ ذَكَرَهُ فَلْيَتَوَضَّأْ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Abdullah ibn Abi Bakr ibn\nMuhammad ibn Amr ibn Hazim heard Urwa ibn az-Zubayr saying, \"I went to\nsee Marwan ibn al-Hakam and we talked about what you had to do wudu\nfor, and Marwan said, 'You have to do wudu if you touch your penis.'\nUrwa said, 'I didn't know that.' Marwan ibn al-Hakam said that Busra\nbint Safwan had told him that she heard the Messenger of Allah, may\nAllah bless him and grant him peace, say, 'If any of you touches his\npenis he should do wudu.' \""}},{"id":34269,"idInBook":91,"chapterId":2,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ إِسْمَاعِيلَ بْنِ مُحَمَّدِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ، عَنْ مُصْعَبِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ، أَنَّهُ قَالَ كُنْتُ أُمْسِكُ الْمُصْحَفَ عَلَى سَعْدِ بْنِ أَبِي وَقَّاصٍ فَاحْتَكَكْتُ فَقَالَ سَعْدٌ لَعَلَّكَ مَسِسْتَ ذَكَرَكَ قَالَ فَقُلْتُ نَعَمْ ‏.‏ فَقَالَ قُمْ فَتَوَضَّأْ فَقُمْتُ فَتَوَضَّأْتُ ثُمَّ رَجَعْتُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ismail ibn Muhammad ibn Sad\nibn Abi Waqqas that Musab ibn Sad ibn Abi Waqqas said, \"I was holding\nthe Book for Sad ibn Abi Waqqas and I rubbed myself. Sad said, 'Did\nyou touch your penis?' I replied, 'Yes,' and he said, 'Get up and do\nwudu.' So I got up and did wudu and then returned.\""}},{"id":34270,"idInBook":92,"chapterId":2,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَقُولُ إِذَا مَسَّ أَحَدُكُمْ ذَكَرَهُ فَقَدْ وَجَبَ عَلَيْهِ الْوُضُوءُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\nused to say, \"If you touch your penis you have to do wudu.\""}},{"id":34271,"idInBook":93,"chapterId":2,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّهُ كَانَ يَقُولُ مَنْ مَسَّ ذَكَرَهُ فَقَدْ وَجَبَ عَلَيْهِ الْوُضُوءُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Hisham ibn Urwa that his\nfather used to say, \"If any of you touches his penis he has to do\nwudu.\""}},{"id":34272,"idInBook":94,"chapterId":2,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، أَنَّهُ قَالَ رَأَيْتُ أَبِي عَبْدَ اللَّهِ بْنَ عُمَرَ يَغْتَسِلُ ثُمَّ يَتَوَضَّأُ فَقُلْتُ لَهُ يَا أَبَتِ أَمَا يَجْزِيكَ الْغُسْلُ مِنَ الْوُضُوءِ قَالَ بَلَى وَلَكِنِّي أَحْيَانًا أَمَسُّ ذَكَرِي فَأَتَوَضَّأُ ‏.‏","english":{"narrator":"","text":"Yahya related from Malik from Ibn Shihab that Salim ibn Abdullah\nsaid, \"I saw my father Abdullah ibn Umar, do ghusl and then do wudu. I\nsaid to him, 'Father, isn't ghusl enough for you?' He said, 'Of\ncourse, but sometimes I touch my penis, so I do wudu.' \""}},{"id":34273,"idInBook":95,"chapterId":2,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، أَنَّهُ قَالَ كُنْتُ مَعَ عَبْدِ اللَّهِ بْنِ عُمَرَ فِي سَفَرٍ فَرَأَيْتُهُ بَعْدَ أَنْ طَلَعَتِ الشَّمْسُ تَوَضَّأَ ثُمَّ صَلَّى قَالَ فَقُلْتُ لَهُ إِنَّ هَذِهِ لَصَلاَةٌ مَا كُنْتَ تُصَلِّيهَا ‏.‏ قَالَ إِنِّي بَعْدَ أَنْ تَوَضَّأْتُ لِصَلاَةِ الصُّبْحِ مَسِسْتُ فَرْجِي ثُمَّ نَسِيتُ أَنْ أَتَوَضَّأَ فَتَوَضَّأْتُ وَعُدْتُ لِصَلاَتِي ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Salim ibn 'Abdullah\nsaid, \"I was with Abdullah ibn Umar on a journey and after the sun had\nrisen I saw him do wudu and then pray. So I said to him, 'This isn't a\nprayer that you normally do. 'He said, 'After I had done wudu for the\nsubh prayer, I touched my genitals. Then I forgot to do wudu. So I did\nwudu again and repeated my prayer.' \""}},{"id":34274,"idInBook":96,"chapterId":2,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِيهِ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ كَانَ يَقُولُ قُبْلَةُ الرَّجُلِ امْرَأَتَهُ وَجَسُّهَا بِيَدِهِ مِنَ الْمُلاَمَسَةِ فَمَنْ قَبَّلَ امْرَأَتَهُ أَوْ جَسَّهَا بِيَدِهِ فَعَلَيْهِ الْوُضُوءُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Salim ibn\nAbdullah that his father Abdullah ibn Umar used to say, \"A man's\nkissing his wife and fondling her with his hands are part of\nintercourse. Someone who kisses his wife or fondles her with his hand\nmust do wudu.\""}},{"id":34275,"idInBook":97,"chapterId":2,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عَبْدَ اللَّهِ بْنَ مَسْعُودٍ، كَانَ يَقُولُ مِنْ قُبْلَةِ الرَّجُلِ امْرَأَتَهُ الْوُضُوءُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that Abdullah\nibn Masud used to say, \"Wudu is necessary if a man kisses his wife.\""}},{"id":34276,"idInBook":98,"chapterId":2,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، أَنَّهُ كَانَ يَقُولُ مِنْ قُبْلَةِ الرَّجُلِ امْرَأَتَهُ الْوُضُوءُ ‏.‏ قَالَ ‏{‏ ابْنُ ‏}‏ نَافِعٍ قَالَ مَالِكٌ وَذَلِكَ أَحَبُّ مَا سَمِعْتُ إِلَىَّ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Ibn Shihab used to say, \"Wudu\nis necessary if a man kisses his wife.\" Nafi said that Malik said,\n\"That is what I like most out of what I have heard.\""}},{"id":34277,"idInBook":99,"chapterId":2,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا اغْتَسَلَ مِنَ الْجَنَابَةِ بَدَأَ بِغَسْلِ يَدَيْهِ ثُمَّ تَوَضَّأَ كَمَا يَتَوَضَّأُ لِلصَّلاَةِ ثُمَّ يُدْخِلُ أَصَابِعَهُ فِي الْمَاءِ فَيُخَلِّلُ بِهَا أُصُولَ شَعْرِهِ ثُمَّ يَصُبُّ عَلَى رَأْسِهِ ثَلاَثَ غَرَفَاتٍ بِيَدَيْهِ ثُمَّ يُفِيضُ الْمَاءَ عَلَى جِلْدِهِ كُلِّهِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Hisham ibn Urwa from his\nfather from A'isha, umm al-muminin, that whenever the Messenger of\nAllah, may Allah bless him and grant him peace, did ghusl for major\nritual impurity, he would begin by washing his hands, and then do wudu\nas for prayer. He would then put his fingers in the water and rub the\nroots of his hair with them. Then he would pour as much water as two\nhands can hold on to his head three times, and over the entire surface\nof his skin."}},{"id":34278,"idInBook":100,"chapterId":2,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَغْتَسِلُ مِنْ إِنَاءٍ - هُوَ الْفَرَقُ - مِنَ الْجَنَابَةِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Urwa ibn az-\nZubayr from A'isha, umm al-muminin, that the Messenger of Allah, may\nAllah bless him and grant him peace, used to do ghusl for major ritual\nimpurity from a vessel which contained a faraq."}},{"id":34279,"idInBook":101,"chapterId":2,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ إِذَا اغْتَسَلَ مِنَ الْجَنَابَةِ بَدَأَ فَأَفْرَغَ عَلَى يَدِهِ الْيُمْنَى فَغَسَلَهَا ثُمَّ غَسَلَ فَرْجَهُ ثُمَّ مَضْمَضَ وَاسْتَنْثَرَ ثُمَّ غَسَلَ وَجْهَهُ وَنَضَحَ فِي عَيْنَيْهِ ثُمَّ غَسَلَ يَدَهُ الْيُمْنَى ثُمَّ الْيُسْرَى ثُمَّ غَسَلَ رَأْسَهُ ثُمَّ اغْتَسَلَ وَأَفَاضَ عَلَيْهِ الْمَاءَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that when Abdullah ibn\nUmar used to do ghusl for major ritual impurity he would begin by\npouring water on his right hand and washing it. Then, in order, he\nwould wash his genitals, rinse his mouth, snuff water in and out of\nhis nose, wash his face and splash his eyes with water. Then he would\nwash his right arm and then his left, and after that he would wash his\nhead. He would finish by having a complete wash and pouring water all\nover himself."}},{"id":34280,"idInBook":102,"chapterId":2,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عَائِشَةَ، سُئِلَتْ عَنْ غُسْلِ الْمَرْأَةِ، مِنَ الْجَنَابَةِ فَقَالَتْ لِتَحْفِنْ عَلَى رَأْسِهَا ثَلاَثَ حَفَنَاتٍ مِنَ الْمَاءِ وَلْتَضْغَثْ رَأْسَهَا بِيَدَيْهَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that A'isha was\nasked about how a woman should do ghusl for major ritual impurity. She\nsaid, \"She should scoop water over her head with both hands three\ntimes and rub the roots of her hair with her hands.\""}},{"id":34281,"idInBook":103,"chapterId":2,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، وَعُثْمَانَ بْنَ عَفَّانَ، وَعَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم كَانُوا يَقُولُونَ إِذَا مَسَّ الْخِتَانُ الْخِتَانَ فَقَدْ وَجَبَ الْغُسْلُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Said ibn al-\nMusayyab that Umar ibn al-Khattab and Uthman ibn Affan and A'isha, the\nwife of the Prophet, may Allah bless him and grant him peace, used to\nsay, \"When the circumcised part touches the circumcised part, ghusl is\nobligatory.\""}},{"id":34282,"idInBook":104,"chapterId":2,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي النَّضْرِ، مَوْلَى عُمَرَ بْنِ عُبَيْدِ اللَّهِ عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، أَنَّهُ قَالَ سَأَلْتُ عَائِشَةَ زَوْجَ النَّبِيِّ صلى الله عليه وسلم مَا يُوجِبُ الْغُسْلَ فَقَالَتْ هَلْ تَدْرِي مَا مَثَلُكَ يَا أَبَا سَلَمَةَ مَثَلُ الْفَرُّوجِ يَسْمَعُ الدِّيَكَةَ تَصْرُخُ فَيَصْرُخُ مَعَهَا إِذَا جَاوَزَ الْخِتَانُ الْخِتَانَ فَقَدْ وَجَبَ الْغُسْلُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu'n Nadr, the mawla of Umar\nibn Abdullah that Abu Salamaibn Abdar-Rahman ibn Awf related that he\nhad asked A'isha, the wife of the Prophet, may Allah bless him and\ngrant him peace, what made ghusl obligatory. She said, \"Do you know\nwhat you are like, Abu Salama? You are like a chick when it hears the\ncocks crowing and so crows with them. When the circumcised part passes\nthe circumcised part, ghusl is obligatory.\""}},{"id":34283,"idInBook":105,"chapterId":2,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّ أَبَا مُوسَى الأَشْعَرِيَّ، أَتَى عَائِشَةَ زَوْجَ النَّبِيِّ صلى الله عليه وسلم فَقَالَ لَهَا لَقَدْ شَقَّ عَلَىَّ اخْتِلاَفُ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم فِي أَمْرٍ إِنِّي لأُعْظِمُ أَنْ أَسْتَقْبِلَكِ بِهِ ‏.‏ فَقَالَتْ مَا هُوَ مَا كُنْتَ سَائِلاً عَنْهُ أُمَّكَ فَسَلْنِي عَنْهُ ‏.‏ فَقَالَ الرَّجُلُ يُصِيبُ أَهْلَهُ ثُمَّ يُكْسِلُ وَلاَ يُنْزِلُ فَقَالَتْ إِذَا جَاوَزَ الْخِتَانُ الْخِتَانَ فَقَدْ وَجَبَ الْغُسْلُ ‏.‏ فَقَالَ أَبُو مُوسَى الأَشْعَرِيُّ لاَ أَسْأَلُ عَنْ هَذَا أَحَدًا بَعْدَكِ أَبَدًا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said from Said ibn\nal-Musayyab that Abu Musa al-Ashari came to A'isha, the wife of the\nProphet, may Allah bless him and grant him peace, and said to her,\n\"The disagreement of the companions in a matter which I hate to bring\nbefore you has distressed me.\" She said, \"What is that? You did not\nask your mother about it, so ask me.\" He said, \"A man penetrates his\nwife, but becomes listless and does not ejaculate. \"She said, \"When\nthe circumcised part passes the circumcised part ghusl is obligatory.\"\nAbu Musa added, \"I shall never ask anyone about this after you.\""}},{"id":34284,"idInBook":106,"chapterId":2,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَبْدِ اللَّهِ بْنِ كَعْبٍ، مَوْلَى عُثْمَانَ بْنِ عَفَّانَ أَنَّ مَحْمُودَ بْنَ لَبِيدٍ الأَنْصَارِيَّ، سَأَلَ زَيْدَ بْنَ ثَابِتٍ عَنِ الرَّجُلِ، يُصِيبُ أَهْلَهُ ثُمَّ يُكْسِلُ وَلاَ يُنْزِلُ فَقَالَ زَيْدٌ يَغْتَسِلُ ‏.‏ فَقَالَ لَهُ مَحْمُودٌ إِنَّ أُبَىَّ بْنَ كَعْبٍ كَانَ لاَ يَرَى الْغُسْلَ ‏.‏ فَقَالَ لَهُ زَيْدُ بْنُ ثَابِتٍ إِنَّ أُبَىَّ بْنَ كَعْبٍ نَزَعَ عَنْ ذَلِكَ قَبْلَ أَنْ يَمُوتَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said from Abdullah\nibn Kab, the mawla of Uthman ibn Affan that Mahmud ibn Labid al-Ansari\nasked Zayd ibn Thabit about a man who penetrated his wife but became\nlistless and did not ejaculate. Zayd ibn Thabit said, \"He does ghusl.\"\nMahmud said to him, \"Ubayy ibn Kab used not to think that ghusl was\nnecessary,\" but Zayd ibn Thabit said, \"Ubayy ibn Kab drew away from\nthat before he died.\""}},{"id":34285,"idInBook":107,"chapterId":2,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَقُولُ إِذَا جَاوَزَ الْخِتَانُ الْخِتَانَ فَقَدْ وَجَبَ الْغُسْلُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\nused to say, \"When the circumcised part passes the circumcised part,\nghusl is obligatory.\""}},{"id":34286,"idInBook":108,"chapterId":2,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ قَالَ ذَكَرَ عُمَرُ بْنُ الْخَطَّابِ لِرَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ يُصِيبُهُ جَنَابَةٌ مِنَ اللَّيْلِ فَقَالَ لَهُ رَسُولُ اللَّهِ ‏\n\"‏ تَوَضَّأْ وَاغْسِلْ ذَكَرَكَ ثُمَّ نَمْ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abdullah ibn Dinar that\nAbdullah ibn Umar related that Umar ibn al-Khattab mentioned to the\nMessenger of Allah, may Allah bless him and grant him peace, that he\nwould sometimes become junub in the night. The Messenger of Allah, may\nAllah bless him and grant him peace, said to him, \"Do wudu and wash\nyour penis, and then sleep.\""}},{"id":34287,"idInBook":109,"chapterId":2,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا كَانَتْ تَقُولُ إِذَا أَصَابَ أَحَدُكُمُ الْمَرْأَةَ ثُمَّ أَرَادَ أَنْ يَنَامَ قَبْلَ أَنْ يَغْتَسِلَ فَلاَ يَنَمْ حَتَّى يَتَوَضَّأَ وُضُوءَهُ لِلصَّلاَةِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Hisham ibn Urwa from his\nfather that A'isha, the wife of the Prophet, may Allah bless him and\ngrant him peace, used to say, \"If you have intercourse with your wife\nand then wish to go to sleep before doing ghusl, do not sleep until\nyou have done wudu as for prayer.\""}},{"id":34288,"idInBook":110,"chapterId":2,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ إِذَا أَرَادَ أَنْ يَنَامَ، أَوْ يَطْعَمَ وَهُوَ جُنُبٌ غَسَلَ وَجْهَهُ وَيَدَيْهِ إِلَى الْمِرْفَقَيْنِ وَمَسَحَ بِرَأْسِهِ ثُمَّ طَعِمَ أَوْ نَامَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar,\nif he wished to sleep or eat while junub, would wash his face, and his\narms to the elbows, and wipe his head. Then he would eat or sleep.\n\n\n2.20 The Repetition of the Prayer by a Person in a State of\nMajor Ritual Impurity, his Doing Ghusl, when He has Prayed without\nRemembering it, and his Washing his Garments."}},{"id":34289,"idInBook":111,"chapterId":2,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي حَكِيمٍ، أَنَّ عَطَاءَ بْنَ يَسَارٍ، أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَبَّرَ فِي صَلاَةٍ مِنَ الصَّلَوَاتِ ثُمَّ أَشَارَ إِلَيْهِمْ بِيَدِهِ أَنِ امْكُثُوا فَذَهَبَ ثُمَّ رَجَعَ وَعَلَى جِلْدِهِ أَثَرُ الْمَاءِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ismail ibn Abi Hakim that Ata\nibn Yasar told him that the Messenger of Allah, may Allah bless him\nand grant him peace, said the takbir in one of the prayers and then\nindicated to them with his hand to stay in place. He left and then\nreturned with traces of water on his skin."}},{"id":34290,"idInBook":112,"chapterId":2,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ زُيَيْدِ بْنِ الصَّلْتِ، أَنَّهُ قَالَ خَرَجْتُ مَعَ عُمَرَ بْنِ الْخَطَّابِ إِلَى الْجُرُفِ فَنَظَرَ فَإِذَا هُوَ قَدِ احْتَلَمَ وَصَلَّى وَلَمْ يَغْتَسِلْ فَقَالَ وَاللَّهِ مَا أَرَانِي إِلاَّ احْتَلَمْتُ وَمَا شَعَرْتُ وَصَلَّيْتُ وَمَا اغْتَسَلْتُ قَالَ فَاغْتَسَلَ وَغَسَلَ مَا رَأَى فِي ثَوْبِهِ وَنَضَحَ مَا لَمْ يَرَ وَأَذَّنَ أَوْ أَقَامَ ثُمَّ صَلَّى بَعْدَ ارْتِفَاعِ الضُّحَى مُتَمَكِّنًا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Hisham ibn Urwa that Zuyayd\nibn as-Salt said, \"I went with Umar ibn al-Khattab to Juruf and he\nlooked down and noticed that he had had a wet dream and had prayed\nwithout doing ghusl. He exclaimed, 'By Allah I realise that I have had\na wet dream and did not know it and have not done ghusl.' So he did\nghusl and washed off whatever he saw on his garment, and sprinkled\nwith water whatever he did not see.Then he gave the adhan or the iqama\nand prayed in the midmorning.\""}},{"id":34291,"idInBook":113,"chapterId":2,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي حَكِيمٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، غَدَا إِلَى أَرْضِهِ بِالْجُرُفِ فَوَجَدَ فِي ثَوْبِهِ احْتِلاَمًا فَقَالَ لَقَدِ ابْتُلِيتُ بِالاِحْتِلاَمِ مُنْذُ وُلِّيتُ أَمْرَ النَّاسِ ‏.‏ فَاغْتَسَلَ وَغَسَلَ مَا رَأَى فِي ثَوْبِهِ مِنَ الاِحْتِلاَمِ ثُمَّ صَلَّى بَعْدَ أَنْ طَلَعَتِ الشَّمْسُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ismail ibn Abi Hakim from\nSulayman ibn Yasar that Umar ibn al-Khattab went out early in the\nmorning to his land in al-Juruf and found semen on his garment. He\nsaid, \"I have been tried with wet dreams since I have been entrusted\nwith governing the people.\" He did ghusl and washed his garment of\nwhat he saw of the semen, and then prayed after the sun had risen."}},{"id":34292,"idInBook":114,"chapterId":2,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، صَلَّى بِالنَّاسِ الصُّبْحَ ثُمَّ غَدَا إِلَى أَرْضِهِ بِالْجُرُفِ فَوَجَدَ فِي ثَوْبِهِ احْتِلاَمًا فَقَالَ إِنَّا لَمَّا أَصَبْنَا الْوَدَكَ لاَنَتِ الْعُرُوقُ ‏.‏ فَاغْتَسَلَ وَغَسَلَ الاِحْتِلاَمَ مِنْ ثَوْبِهِ وَعَادَ لِصَلاَتِهِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said from Sulayman\nibn Yasar that Umar ibn al-Khattab led the people in the subh prayer\nand then went out to his land in Juruf and found semen on his clothes.\nHe said, \"Since we have been eating rich meat our veins have become\nfulsome.\" He did ghusl, washed the semen from his clothing, and did\nhis prayer again."}},{"id":34293,"idInBook":115,"chapterId":2,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ يَحْيَى بْنِ عَبْدِ الرَّحْمَنِ بْنِ حَاطِبٍ، أَنَّهُ اعْتَمَرَ مَعَ عُمَرَ بْنِ الْخَطَّابِ فِي رَكْبٍ فِيهِمْ عَمْرُو بْنُ الْعَاصِ وَأَنَّ عُمَرَ بْنَ الْخَطَّابِ عَرَّسَ بِبَعْضِ الطَّرِيقِ قَرِيبًا مِنْ بَعْضِ الْمِيَاهِ فَاحْتَلَمَ عُمَرُ وَقَدْ كَادَ أَنْ يُصْبِحَ فَلَمْ يَجِدْ مَعَ الرَّكْبِ مَاءً فَرَكِبَ حَتَّى جَاءَ الْمَاءَ فَجَعَلَ يَغْسِلُ مَا رَأَى مِنْ ذَلِكَ الاِحْتِلاَمِ حَتَّى أَسْفَرَ فَقَالَ لَهُ عَمْرُو بْنُ الْعَاصِ أَصْبَحْتَ وَمَعَنَا ثِيَابٌ فَدَعْ ثَوْبَكَ يُغْسَلُ ‏.‏ فَقَالَ عُمَرُ بْنُ الْخَطَّابِ وَاعَجَبًا لَكَ يَا عَمْرُو بْنَ الْعَاصِ لَئِنْ كُنْتَ تَجِدُ ثِيَابًا أَفَكُلُّ النَّاسِ يَجِدُ ثِيَابًا وَاللَّهِ لَوْ فَعَلْتُهَا لَكَانَتْ سُنَّةً بَلْ أَغْسِلُ مَا رَأَيْتُ وَأَنْضِحُ مَا لَمْ أَرَ ‏.‏ قَالَ مَالِكٌ فِي رَجُلٍ وَجَدَ فِي ثَوْبِهِ أَثَرَ احْتِلاَمٍ وَلاَ يَدْرِي مَتَى كَانَ وَلاَ يَذْكُرُ شَيْئًا رَأَى فِي مَنَامِهِ قَالَ لِيَغْتَسِلْ مِنْ أَحْدَثِ نَوْمٍ نَامَهُ فَإِنْ كَانَ صَلَّى بَعْدَ ذَلِكَ النَّوْمِ فَلْيُعِدْ مَا كَانَ صَلَّى بَعْدَ ذَلِكَ النَّوْمِ مِنْ أَجْلِ أَنَّ الرَّجُلَ رُبَّمَا احْتَلَمَ وَلاَ يَرَى شَيْئًا وَيَرَى وَلاَ يَحْتَلِمُ فَإِذَا وَجَدَ فِي ثَوْبِهِ مَاءً فَعَلَيْهِ الْغُسْلُ وَذَلِكَ أَنَّ عُمَرَ أَعَادَ مَا كَانَ صَلَّى لآخِرِ نَوْمٍ نَامَهُ وَلَمْ يُعِدْ مَا كَانَ قَبْلَهُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Hisham ibn Urwa from his\nfather fromYahyaibn Abd ar-Rahman ibn Ha ib that he had set off for\nMumra with Umar ibn al-Khattab in a party of riders, among whom was\nAmr ibn al-As. Umar ibn al-Khattab dismounted for a rest late at night\non a certain road near a certain oasis. Umar had a wet dream when it\nwas almost dawn and there was no water among the riding party. He rode\nuntil he came to some water and then he began to wash off what he saw\nof the semen until it had gone. Amr ibn al-As said to him, \"It is\nmorning and there are clothes with us, so allow your garment to be\nwashed. ''Umar ibn al-Khattab said to him, \"I am surprised at you, Amr\nibn al-As! Even if you could find clothes, would everybody be able to\nfind them? By Allah, if I were to do it, it would become a sunna. No,\nI wash what I see, and I sprinkle with water what I do not see.\"\n\n\nMalik spoke about a man who found traces of a wet dream on his\nclothes and did not know when it had occurred and did not remember\nanything he had seen in his sleep. He said, \"Let the intention of his\nghusl be from the time when he last slept, and if he has prayed since\nthat last sleep he should repeat it. This is because often a man has a\nwet dream and sees nothing, and often he sees something but does not\nhave an emission. But, if he finds liquid on his garment he must do\nghusl. This is because Umar repeated what he had prayed after the time\nhe had last slept and not what was before it.\""}},{"id":34294,"idInBook":116,"chapterId":2,"bookId":7,"arabic":"حَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، أَنَّ أُمَّ سُلَيْمٍ، قَالَتْ لِرَسُولِ اللَّهِ صلى الله عليه وسلم الْمَرْأَةُ تَرَى فِي الْمَنَامِ مِثْلَ مَا يَرَى الرَّجُلُ أَتَغْتَسِلُ فَقَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ نَعَمْ فَلْتَغْتَسِلْ ‏\"‏ ‏.‏ فَقَالَتْ لَهَا عَائِشَةُ أُفٍّ لَكِ وَهَلْ تَرَى ذَلِكَ الْمَرْأَةُ فَقَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ تَرِبَتْ يَمِينُكِ وَمِنْ أَيْنَ يَكُونُ الشَّبَهُ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Urwa ibn az-\nZubayr that Umm Sulayman said to the Messenger of Allah, may Allah\nbless him and grant him peace, \"Should a woman do ghusl when she\nexperiences the same as a man in her sleep?\" The Messenger of Al lah\nsaid to her, \"Yes, she should do ghusl. \"A'isha said to her, \"Shame on\nyou! Does a woman see that?\" (i.e. a liquid.) The Messenger of Allah,\nmay Allah bless him and grant him peace, said to her, \"May your right\nhand be full of dust. From where does family resemblance come?\""}},{"id":34295,"idInBook":117,"chapterId":2,"bookId":7,"arabic":"حَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ زَيْنَبَ بِنْتِ أَبِي سَلَمَةَ، عَنْ أُمِّ سَلَمَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا قَالَتْ جَاءَتْ أُمُّ سُلَيْمٍ امْرَأَةُ أَبِي طَلْحَةَ الأَنْصَارِيِّ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ اللَّهَ لاَ يَسْتَحْيِي مِنَ الْحَقِّ هَلْ عَلَى الْمَرْأَةِ مِنْ غُسْلٍ إِذَا هِيَ احْتَلَمَتْ فَقَالَ ‏\n\"‏ نَعَمْ إِذَا رَأَتِ الْمَاءَ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Hisham ibn Urwa from his\nfather from Zaynab bint Abi Salama that Umm Salama, the wife of the\nProphet, may Allah bless him and grant him peace, said, \"Umm Salama,\nthe wife of Abu Talha al-Ansari, came to the Messenger of Allah, may\nAllah bless him and grant him peace, and said, 'Messenger of Allah!\nAllah is not ashamed of the truth-does a woman have to do ghusl if she\nhas had an erotic dream?' He said, 'Yes, if she sees any liquid.' \""}},{"id":34296,"idInBook":118,"chapterId":2,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَقُولُ لاَ بَأْسَ أَنْ يُغْتَسَلَ بِفَضْلِ الْمَرْأَةِ مَا لَمْ تَكُنْ حَائِضًا أَوْ جُنُبًا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\nused to say, \"There is no harm in doing ghusl with water that has been\nused by one's wife as long as she is not menstruating or in a state of\nmajor ritual impurity (junub).\""}},{"id":34297,"idInBook":119,"chapterId":2,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَعْرَقُ فِي الثَّوْبِ وَهُوَ جُنُبٌ ثُمَّ يُصَلِّي فِيهِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\nused to sweat in a garment while he was junub and then pray with it\non."}},{"id":34298,"idInBook":120,"chapterId":2,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَغْسِلُ جَوَارِيهِ رِجْلَيْهِ وَيُعْطِينَهُ الْخُمْرَةَ وَهُنَّ حُيَّضٌ ‏.‏ وَسُئِلَ مَالِكٌ عَنْ رَجُلٍ لَهُ نِسْوَةٌ وَجَوَارِي هَلْ يَطَؤُهُنَّ جَمِيعًا قَبْلَ أَنْ يَغْتَسِلَ فَقَالَ لاَ بَأْسَ بِأَنْ يُصِيبَ الرَّجُلُ جَارِيَتَيْهِ قَبْلَ أَنْ يَغْتَسِلَ فَأَمَّا النِّسَاءُ الْحَرَائِرُ فَيُكْرَهُ أَنْ يُصِيبَ الرَّجُلُ الْمَرْأَةَ الْحُرَّةَ فِي يَوْمِ الأُخْرَى فَأَمَّا أَنَّ يُصِيبَ الْجَارِيَةَ ثُمَّ يُصِيبَ الأُخْرَى وَهُوَ جُنُبٌ فَلاَ بَأْسَ بِذَلِكَ ‏.‏ وَسُئِلَ مَالِكٌ عَنْ رَجُلٍ جُنُبٍ وُضِعَ لَهُ مَاءٌ يَغْتَسِلُ بِهِ فَسَهَا فَأَدْخَلَ أَصْبُعَهُ فِيهِ لِيَعْرِفَ حَرَّ الْمَاءِ مِنْ بَرْدِهِ ‏.‏ قَالَ مَالِكٌ إِنْ لَمْ يَكُنْ أَصَابَ أَصْبُعَهُ أَذًى فَلاَ أَرَى ذَلِكَ يُنَجِّسُ عَلَيْهِ الْمَاءَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that the slave girls of\nAbdullah ibn Umar used to wash his feet and bring him a mat of palm\nleaves while they were menstruating.\n\n\nMalik was asked whether\na man who had women and slavegirlscould have intercourse with all of\nthem before he did ghusl. He said, \"There is no harm in a man having\nintercourse with two of his slave girls before he does ghusl. It is\ndisapproved of, however, to go to a freewoman on another's day. There\nis no harm in making love first to one slave girl and then to another\nwhen one is junub.\"\n\n\nMalik was asked about a man who was junub\nand water was put down for him to do ghusl with.Then he forgot and put\nhis finger into it to find out whether it was hot or cold. Malik said,\n\"If no filth has soiled his fingers, I do not consider that that makes\nthe water impure.\""}},{"id":34299,"idInBook":121,"chapterId":2,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، أَنَّهَا قَالَتْ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي بَعْضِ أَسْفَارِهِ حَتَّى إِذَا كُنَّا بِالْبَيْدَاءِ - أَوْ بِذَاتِ الْجَيْشِ - انْقَطَعَ عِقْدٌ لِي فَأَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى الْتِمَاسِهِ وَأَقَامَ النَّاسُ مَعَهُ وَلَيْسُوا عَلَى مَاءٍ وَلَيْسَ مَعَهُمْ مَاءٌ فَأَتَى النَّاسُ إِلَى أَبِي بَكْرٍ الصِّدِّيقِ فَقَالُوا أَلاَ تَرَى مَا صَنَعَتْ عَائِشَةُ أَقَامَتْ بِرَسُولِ اللَّهِ صلى الله عليه وسلم وَبِالنَّاسِ وَلَيْسُوا عَلَى مَاءٍ وَلَيْسَ مَعَهُمْ مَاءٌ ‏.‏ قَالَتْ عَائِشَةُ فَجَاءَ أَبُو بَكْرٍ وَرَسُولُ اللَّهِ صلى الله عليه وسلم وَاضِعٌ رَأْسَهُ عَلَى فَخِذِي قَدْ نَامَ فَقَالَ حَبَسْتِ رَسُولَ اللَّهِ صلى الله عليه وسلم وَالنَّاسَ وَلَيْسُوا عَلَى مَاءٍ وَلَيْسَ مَعَهُمْ مَاءٌ قَالَتْ عَائِشَةُ فَعَاتَبَنِي أَبُو بَكْرٍ فَقَالَ مَا شَاءَ اللَّهُ أَنْ يَقُولَ وَجَعَلَ يَطْعُنُ بِيَدِهِ فِي خَاصِرَتِي فَلاَ يَمْنَعُنِي مِنَ التَّحَرُّكِ إِلاَّ مَكَانُ رَأْسِ رَسُولِ اللَّهِ صلى الله عليه وسلم عَلَى فَخِذِي فَنَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى أَصْبَحَ عَلَى غَيْرِ مَاءٍ فَأَنْزَلَ اللَّهُ تَبَارَكَ وَتَعَالَى آيَةَ التَّيَمُّمِ فَتَيَمَّمُوا ‏.‏ فَقَالَ أُسَيْدُ بْنُ حُضَيْرٍ مَا هِيَ بِأَوَّلِ بَرَكَتِكُمْ يَا آلَ أَبِي بَكْرٍ ‏.‏ قَالَتْ فَبَعَثْنَا الْبَعِيرَ الَّذِي كُنْتُ عَلَيْهِ فَوَجَدْنَا الْعِقْدَ تَحْتَهُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abd arRahman ibn al-Qasim\nfrom his father that A'isha umm al-muminin said, \"We went out on a\njourney with the Messenger of Allah, may Allah bless him and grant him\npeace, and, when we came to Bayda' or Dhat al-Jaysh, a necklace of\nmine broke. The Messenger of Allah, may Allah bless him and grant him\npeace, stopped to look for it and the people stopped with him. There\nwas no water nearby and the people were not carrying any with them, so\nthey came to Abu Bakr as-Siddiq and said, 'Don't you see what A'isha\nhas done? She has made the Messenger of Allah, may Allah bless him and\ngrant him peace, and the people stop when there is no water nearby and\nthey are not carrying any with them.' \"\n\n\nA'isha continued,\n\"Abu Bakr came and the Messenger of Allah, may Allah bless him and\ngrant him peace, had fallen asleep with his head on my thigh . Abu\nBakr said, 'You have made the Messenger of Allah, may Allah bless him\nand grant him peace, and the people stop when there is no water nearby\nand they are not carrying any with them ' \"\n\n\nShe continued,\n\"Abu Bakr remonstrated with me and said whatever Allah willed him to\nsay, and began to poke me in the waist. The only thing that stopped me\nfrom moving was that the Messenger of Allah, may Allah bless him and\ngrant him peace, had his head on my thigh. The Messenger of Allah, may\nAllah bless him and grant him peace, slept until morning found him\nwith no water. Allah, the Blessed and Exalted, sent down the ayat of\ntayammum and so they did tayammum. Usayd ibn Hudayr said, 'This is not\nthe first baraka from you, O family of Abu Bakr.'\"\n\n\nA'isha\nadded, \"We roused the camel I had been on and found the necklace under\nit.\"\n\n\nMalik was asked whether a man who did tayammum for one\nprayer should do tayammum when the time of the next prayer came or\nwhether the first tayammum was enough. He said, \"No, he does tayammum\nfor every prayer, because he has to look for water for every prayer.\nIf he looks for it and does not find it then he does tayammum.\"\n\n\nMalik was asked whether a man who did tayammum could lead others\nin prayer if they were in wudu. He said, \"I prefer that someone else\nshould lead them. However, I see no harm in it if he does lead them in\nprayer.\"\n\n\nYahya said that Malik said that a man who did\ntayammum because he could not find any water, and then stood and said\nthe takbir and entered into the prayer, and then someone came with\nsome water, did not stop his prayer but completed it with tayammum and\ndid wudu for future prayers.\n\n\nYahya said that Malik said,\n\"Whoever rises for prayer and does not find water and so does what\nAllah has ordered him to do of tayammum has obeyed Allah. Someone who\ndoes find water is neither purer than him nor more perfect in prayer,\nbecause both have been commanded and each does as Allah has commanded.\nWhat Allah has commanded as far as wudu is concerned is for the one\nwho finds water, and tayammum is for the one who does not find water\nbefore he enters into the prayer.\"\n\n\nMalik said that a man who\nwas in a state of major ritual impurity could do tayammum and read his\nportion of Qur'an and do voluntary prayers as long as he did not find\nany water. This applied only to circumstances in which it was\nallowable to pray with tayammum."}},{"id":34300,"idInBook":122,"chapterId":2,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّهُ أَقْبَلَ هُوَ وَعَبْدُ اللَّهِ بْنُ عُمَرَ مِنَ الْجُرُفِ حَتَّى إِذَا كَانَا بِالْمِرْبَدِ نَزَلَ عَبْدُ اللَّهِ فَتَيَمَّمَ صَعِيدًا طَيِّبًا فَمَسَحَ وَجْهَهُ وَيَدَيْهِ إِلَى الْمِرْفَقَيْنِ ثُمَّ صَلَّى ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\nand he were approaching Juruf. When they got to Mirbad, Abdullah got\ndown and did tayammum with some good earth. He wiped his face, and his\narms to the elbows, and then prayed."}},{"id":34301,"idInBook":123,"chapterId":2,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَتَيَمَّمُ إِلَى الْمِرْفَقَيْنِ ‏.‏ وَسُئِلَ مَالِكٌ كَيْفَ التَّيَمُّمُ وَأَيْنَ يَبْلُغُ بِهِ فَقَالَ يَضْرِبُ ضَرْبَةً لِلْوَجْهِ وَضَرْبَةً لِلْيَدَيْنِ وَيَمْسَحُهُمَا إِلَى الْمِرْفَقَيْنِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\nused to do tayammum up to his elbows.\n\n\nMalik was asked about\nhow tayammum was done and what parts were covered and he said, \"Strike\nthe ground once for the face and once for the arms and wipe them to\nthe elbows.\""}},{"id":34302,"idInBook":124,"chapterId":2,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ حَرْمَلَةَ، أَنَّ رَجُلاً، سَأَلَ سَعِيدَ بْنَ الْمُسَيَّبِ عَنِ الرَّجُلِ الْجُنُبِ، يَتَيَمَّمُ ثُمَّ يُدْرِكُ الْمَاءَ فَقَالَ سَعِيدٌ إِذَا أَدْرَكَ الْمَاءَ فَعَلَيْهِ الْغُسْلُ لِمَا يُسْتَقْبَلُ ‏.‏ قَالَ مَالِكٌ فِيمَنِ احْتَلَمَ وَهُوَ فِي سَفَرٍ وَلاَ يَقْدِرُ مِنَ الْمَاءِ إِلاَّ عَلَى قَدْرِ الْوُضُوءِ وَهُوَ لاَ يَعْطَشُ حَتَّى يَأْتِيَ الْمَاءَ قَالَ يَغْسِلُ بِذَلِكَ فَرْجَهُ وَمَا أَصَابَهُ مِنْ ذَلِكَ الأَذَى ثُمَّ يَتَيَمَّمُ صَعِيدًا طَيِّبًا كَمَا أَمَرَهُ اللَّهُ ‏.‏ وَسُئِلَ مَالِكٌ عَنْ رَجُلٍ جُنُبٍ أَرَادَ أَنْ يَتَيَمَّمَ فَلَمْ يَجِدْ تُرَابًا إِلاَّ تُرَابَ سَبَخَةٍ هَلْ يَتَيَمَّمُ بِالسِّبَاخِ وَهَلْ تُكْرَهُ الصَّلاَةُ فِي السِّبَاخِ قَالَ مَالِكٌ لاَ بَأْسَ بِالصَّلاَةِ فِي السِّبَاخِ وَالتَّيَمُّمِ مِنْهَا لأَنَّ اللَّهَ تَبَارَكَ وَتَعَالَى قَالَ ‏{‏فَتَيَمَّمُوا صَعِيدًا طَيِّبًا‏}‏ فَكُلُّ مَا كَانَ صَعِيدًا فَهُوَ يُتَيَمَّمُ بِهِ سِبَاخًا كَانَ أَوْ غَيْرَهُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abd arRahman ibn Harmala that\na man asked Said ibn al-Musayyab about what a man who was junub and\nhad done tayammum should do when he came across water. Said said,\n\"When he comes across water he must do ghusl for what comes after.\"\n\n\nMalik said about some one who had a wet dream while he was on\na journey and there was only enough water for wudu and he was not\nthirsty and so he did not need to use it for that, \"Let him wash his\ngenitals, and whatever the semen has fallen on, with the water and\nthen he does tayammum with good earth as Allah has ordered him.\"\n\n\nMalik was asked whether a man who was junub and wished to do\ntayammum but could only find salty earth could do tayammum with that\nearth, and whether it was disapproved of to pray on salty earth. He\nsaid, \"There is no harm in praying on salty earth or in using it to do\ntayammum, because Allah the Blessed and Exalted has said, '...and do\ntayammum with good earth.' One is purified by tayammum with everything\nthat is earth, whether it is salty or otherwise.\""}},{"id":34303,"idInBook":125,"chapterId":2,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، أَنَّ رَجُلاً، سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ مَا يَحِلُّ لِي مِنِ امْرَأَتِي وَهِيَ حَائِضٌ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\n\"‏ لِتَشُدَّ عَلَيْهَا إِزَارَهَا ثُمَّ شَأْنَكَ بِأَعْلاَهَا ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Zayd ibn Aslam that a man\nquestioned the Messenger of Allah, may Allah bless him and grant him\npeace, saying, \"What is permitted me from my wife when she is\nmenstruating?\" The Messenger of Allah, may Allah bless him and grant\nhim peace, said, \"Let her wrap her waist-wrapper round herself\ntightly, and then what is above that is your concern.\""}},{"id":34304,"idInBook":126,"chapterId":2,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، أَنَّ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم كَانَتْ مُضْطَجِعَةً مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي ثَوْبٍ وَاحِدٍ وَأَنَّهَا قَدْ وَثَبَتْ وَثْبَةً شَدِيدَةً فَقَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ مَا لَكِ لَعَلَّكِ نَفِسْتِ ‏\"‏ ‏.‏ يَعْنِي الْحَيْضَةَ ‏.‏ فَقَالَتْ نَعَمْ ‏.‏ قَالَ ‏\"‏ شُدِّي عَلَى نَفْسِكِ إِزَارَكِ ثُمَّ عُودِي إِلَى مَضْجَعِكِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Rabia ibn Abi Abd ar-Rahman\nthat on one occasion A'isha, the wife of the Prophet, may Allah bless\nhim and grant him peace, was sleeping with the Messenger of Allah, may\nAllah bless him and grant him peace, in one garment, when suddenly she\njumped up sharply. The Messenger of Allah, may Allah bless him and\ngrant him peace, said to her, \"What's the matter with you? Are you\nlosing blood?\", meaning menstruating. She said, \"Yes.\" He said, \"Wrap\nyour waist-wrapper tightly about you, and return to your sleeping-\nplace.\""}},{"id":34305,"idInBook":127,"chapterId":2,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عُبَيْدَ اللَّهِ بْنَ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَرْسَلَ إِلَى عَائِشَةَ يَسْأَلُهَا هَلْ يُبَاشِرُ الرَّجُلُ امْرَأَتَهُ وَهِيَ حَائِضٌ فَقَالَتْ لِتَشُدَّ إِزَارَهَا عَلَى أَسْفَلِهَا ثُمَّ يُبَاشِرُهَا إِنْ شَاءَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Ubaydullah ibn\nAbdullah ibn Umar sent a question to A'isha asking her, \"May a man\nfondle his wife when she is menstruating?\" She replied, \"Let her wrap\nher waist-wrapper around her lower part and then he may fondle her if\nhe wishes.\""}},{"id":34306,"idInBook":128,"chapterId":2,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ سَالِمَ بْنَ عَبْدِ اللَّهِ، وَسُلَيْمَانَ بْنَ يَسَارٍ، سُئِلاَ عَنِ الْحَائِضِ، هَلْ يُصِيبُهَا زَوْجُهَا إِذَا رَأَتِ الطُّهْرَ قَبْلَ أَنْ تَغْتَسِلَ فَقَالاَ لاَ حَتَّى تَغْتَسِلَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that Salim ibn\nAbdullah and Sulayman ibn Yasar were asked whether the husband of a\nmenstruating woman could have sexual intercourse with her when she saw\nthat she was pure but before she had had a ghusl. They said, \"No, not\nuntil she has had a ghusl.\""}},{"id":34307,"idInBook":129,"chapterId":2,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَلْقَمَةَ بْنِ أَبِي عَلْقَمَةَ، عَنْ أُمِّهِ، مَوْلاَةِ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ أَنَّهَا قَالَتْ كَانَ النِّسَاءُ يَبْعَثْنَ إِلَى عَائِشَةَ أُمِّ الْمُؤْمِنِينَ بِالدِّرَجَةِ فِيهَا الْكُرْسُفُ فِيهِ الصُّفْرَةُ مِنْ دَمِ الْحَيْضَةِ يَسْأَلْنَهَا عَنِ الصَّلاَةِ فَتَقُولُ لَهُنَّ لاَ تَعْجَلْنَ حَتَّى تَرَيْنَ الْقَصَّةَ الْبَيْضَاءَ ‏.‏ تُرِيدُ بِذَلِكَ الطُّهْرَ مِنَ الْحَيْضَةِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from AIqama ibn Abi AIqama that\nhis mother, the mawla of A'isha, umm al-muminin, said, \"Women used to\nsend little boxes to A'isha, umm al-muminin, with a piece of cotton\ncloth in each one on which was yellowness from menstrual blood, asking\nher about the prayer. She said to them, 'Do not be hasty until you see\na white discharge.\" By that she meant purity from menses."}},{"id":34308,"idInBook":130,"chapterId":2,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، عَنْ عَمَّتِهِ، عَنِ ابْنَةِ زَيْدِ بْنِ ثَابِتٍ، أَنَّهُ بَلَغَهَا أَنَّ نِسَاءً، كُنَّ يَدْعُونَ بِالْمَصَابِيحِ مِنْ جَوْفِ اللَّيْلِ يَنْظُرْنَ إِلَى الطُّهْرِ فَكَانَتْ تَعِيبُ ذَلِكَ عَلَيْهِنَّ وَتَقُولُ مَا كَانَ النِّسَاءُ يَصْنَعْنَ هَذَا ‏.‏ وَسُئِلَ مَالِكٌ عَنِ الْحَائِضِ تَطْهُرُ فَلاَ تَجِدُ مَاءً هَلْ تَتَيَمَّمُ قَالَ نَعَمْ لِتَتَيَمَّمْ فَإِنَّ مِثْلَهَا مِثْلُ الْجُنُبِ إِذَا لَمْ يَجِدْ مَاءً تَيَمَّمَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abdullah ibn Abi Bakr from\nhis paternal aunt from the daughter of Zayd ibn Thabit that she had\nheard that women used to ask for lamps in the middle of the night to\ncheck their purity. She would criticise them for this saying, \"Women\nnever used to do this,\" i.e. in the time of the companions.\n\n\nMalik was asked whether a woman whose period had finished could\ndo tayammum to purify herself if she could not find waterand he said,\n\"Yes, because she is like some one in a state of major ritual\nimpurity, who, if he cannot find water, does tayammum.\""}},{"id":34309,"idInBook":131,"chapterId":2,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم قَالَتْ فِي الْمَرْأَةِ الْحَامِلِ تَرَى الدَّمَ أَنَّهَا تَدَعُ الصَّلاَةَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that A'isha, the\nwife of the Prophet, may Allah bless him and grant him peace, said\nthat a pregnant woman who noticed bleeding left off from prayer."}},{"id":34310,"idInBook":132,"chapterId":2,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ سَأَلَ ابْنَ شِهَابٍ عَنِ الْمَرْأَةِ الْحَامِلِ، تَرَى الدَّمَ قَالَ تَكُفُّ عَنِ الصَّلاَةِ، ‏.‏ قَالَ يَحْيَى قَالَ مَالِكٌ وَذَلِكَ الأَمْرُ عِنْدَنَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he asked Ibn Shihab about a\npregnant woman who noticed bleeding. Ibn Shihab replied, \"She refrains\nfrom prayer.\"\n\n\nYahya said that Malik said, \"That is what is\ndone in our community.\""}},{"id":34311,"idInBook":133,"chapterId":2,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا قَالَتْ كُنْتُ أُرَجِّلُ رَأْسَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَأَنَا حَائِضٌ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Hisham ibn Urwa from his\nfather that A'isha, the wife of the Prophet, may Allah bless him and\ngrant him peace, said, \"I used to comb the head of the Messenger of\nAllah, may Allah bless him and grant him peace, while I was\nmenstruating.\""}},{"id":34312,"idInBook":134,"chapterId":2,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ فَاطِمَةَ بِنْتِ الْمُنْذِرِ بْنِ الزُّبَيْرِ، عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ الصِّدِّيقِ، أَنَّهَا قَالَتْ سَأَلَتِ امْرَأَةٌ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَتْ أَرَأَيْتَ إِحْدَانَا إِذَا أَصَابَ ثَوْبَهَا الدَّمُ مِنَ الْحَيْضَةِ كَيْفَ تَصْنَعُ فِيهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\n\"‏ إِذَا أَصَابَ ثَوْبَ إِحْدَاكُنَّ الدَّمُ مِنَ الْحَيْضَةِ فَلْتَقْرُصْهُ ثُمَّ لِتَنْضَحْهُ بِالْمَاءِ ثُمَّ لِتُصَلِّي فِيهِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Hisham ibn Urwa from his\nfather from Fatima bint al-Mundhir ibn az-Zubayr that Asma bint Abu\nBakr as-Siddiq said, \"A woman questioned the Messenger of Allah, may\nAllah bless him and grant him peace, saying, 'If menstrual blood gets\nonto our clothes how do you think we should deal with it?' The\nMessenger of Allah, may Allah bless him and grant him peace, said, 'If\nmenstrual blood gets onto your clothes you should wash them, and\nsprinkle them with water before you pray in them.' \""}},{"id":34313,"idInBook":135,"chapterId":2,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا قَالَتْ قَالَتْ فَاطِمَةُ بِنْتُ أَبِي حُبَيْشٍ يَا رَسُولَ اللَّهِ إِنِّي لاَ أَطْهُرُ أَفَأَدَعُ الصَّلاَةَ فَقَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\n\"‏ إِنَّمَا ذَلِكِ عِرْقٌ وَلَيْسَتْ بِالْحَيْضَةِ فَإِذَا أَقْبَلَتِ الْحَيْضَةُ فَاتْرُكِي الصَّلاَةَ فَإِذَا ذَهَبَ قَدْرُهَا فَاغْسِلِي الدَّمَ عَنْكِ وَصَلِّي ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Hisham ibn Urwa from his\nfather that A'isha, the wife of the Prophet, may Allah bless him and\ngrant him peace, said, \"Fatima bint Abu Hubaysh said, 'Messenger of\nAllah, I never become pure - am I permitted to pray?' The Messenger of\nAllah, may Allah bless him and grant him peace, said, 'That is a vein,\nnot menstruation. So when your period approaches, leave off from the\nprayer, and when its grip leaves, wash the blood from yourself and\npray.' \""}},{"id":34314,"idInBook":136,"chapterId":2,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنْ أُمِّ سَلَمَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّ امْرَأَةً كَانَتْ تُهَرَاقُ الدِّمَاءَ فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَاسْتَفْتَتْ لَهَا أُمُّ سَلَمَةَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏\n\"‏ لِتَنْظُرْ إِلَى عَدَدِ اللَّيَالِي وَالأَيَّامِ الَّتِي كَانَتْ تَحِيضُهُنَّ مِنَ الشَّهْرِ قَبْلَ أَنْ يُصِيبَهَا الَّذِي أَصَابَهَا فَلْتَتْرُكِ الصَّلاَةَ قَدْرَ ذَلِكَ مِنَ الشَّهْرِ فَإِذَا خَلَّفَتْ ذَلِكَ فَلْتَغْتَسِلْ ثُمَّ لِتَسْتَثْفِرْ بِثَوْبٍ ثُمَّ لِتُصَلِّي ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi from Sulayman ibn\nYasarfrom Umm Salama, the wife of the Prophet, may Allah bless him and\ngrant him peace, that a certain woman in the time of the Messenger of\nAllah, may Allah bless him and grant him peace, used to bleed\nprofusely, so Umm Salama consulted the Messenger of Allah, may Allah\nbless him and grant him peace, for her, and he said, \"She should\ncalculate the number of nights and days a month that she used to\nmenstruate before it started happening, and she should leave off from\nprayerfor that much of the month. When she has completed that she\nshould do ghusl, bind her private parts with a cloth, and then pray.\""}},{"id":34315,"idInBook":137,"chapterId":2,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ زَيْنَبَ بِنْتِ أَبِي سَلَمَةَ، أَنَّهَا رَأَتْ زَيْنَبَ بِنْتَ جَحْشٍ الَّتِي كَانَتْ تَحْتَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ وَكَانَتْ تُسْتَحَاضُ فَكَانَتْ تَغْتَسِلُ وَتُصَلِّي ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Hisham ibn Urwa from his\nfather from Zaynab bint Abu Salama that she saw Zaynab bint Jahsh, the\nwife of Abd ar-Rahman ibn Awf, and she used to bleed as if\nmenstruating. She would do ghusl and pray."}},{"id":34316,"idInBook":138,"chapterId":2,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ سُمَىٍّ، مَوْلَى أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ أَنَّ الْقَعْقَاعَ بْنَ حَكِيمٍ، وَزَيْدَ بْنَ أَسْلَمَ، أَرْسَلاَهُ إِلَى سَعِيدِ بْنِ الْمُسَيَّبِ يَسْأَلُهُ كَيْفَ تَغْتَسِلُ الْمُسْتَحَاضَةُ فَقَالَ تَغْتَسِلُ مِنْ طُهْرٍ إِلَى طُهْرٍ وَتَتَوَضَّأُ لِكُلِّ صَلاَةٍ فَإِنْ غَلَبَهَا الدَّمُ اسْتَثْفَرَتْ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Sumayy, the mawla of Abu Bakr\nibn Abd ar-Rahman that al-Qaqa ibn Hakim and Zayd ibn Aslam sent him\nto Said ibn al-Musayyab to ask how a woman who was bleeding as if\nmenstruating should do ghusl. Said said, \"She does a ghusl to cover\nfrom the end of one period to the end of the next, and does wudu for\nevery prayer, and if bleeding overtakes her she should bind her\nprivate parts.\""}},{"id":34317,"idInBook":139,"chapterId":2,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّهُ قَالَ لَيْسَ عَلَى الْمُسْتَحَاضَةِ إِلاَّ أَنْ تَغْتَسِلَ غُسْلاً وَاحِدًا ثُمَّ تَتَوَضَّأُ بَعْدَ ذَلِكَ لِكُلِّ صَلاَةٍ ‏.‏ قَالَ يَحْيَى قَالَ مَالِكٌ الأَمْرُ عِنْدَنَا أَنَّ الْمُسْتَحَاضَةَ إِذَا صَلَّتْ أَنَّ لِزَوْجِهَا أَنْ يُصِيبَهَا وَكَذَلِكَ النُّفَسَاءُ إِذَا بَلَغَتْ أَقْصَى مَا يُمْسِكُ النِّسَاءَ الدَّمُ فَإِنْ رَأَتِ الدَّمَ بَعْدَ ذَلِكَ فَإِنَّهُ يُصِيبُهَا زَوْجُهَا وَإِنَّمَا هِيَ بِمَنْزِلَةِ الْمُسْتَحَاضَةِ ‏.‏ قَالَ يَحْيَى قَالَ مَالِكٌ الأَمْرُ عِنْدَنَا فِي الْمُسْتَحَاضَةِ عَلَى حَدِيثِ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ وَهُوَ أَحَبُّ مَا سَمِعْتُ إِلَىَّ فِي ذَلِكَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Hisham ibn Urwa that his\nfather said, \"A woman who bleeds as if menstruating only has to do one\nghusl, and then after that she does wudu for each prayer.\"\n\n\nYahya said that Malik said, \"The position with us is that when a woman\nwho bleeds as if menstruating starts to do the prayer again, her\nhusband can have sexual intercourse with her. Similarly, if a woman\nwho has given birth sees blood after she has reached the fullest\nextent that bleeding normally restrains women, her husband can have\nsexual intercourse with her and she is in the same position as a woman\nwho bleeds as if menstruating.\"\n\n\nYahya said that Malik said,\n\"The position with us concerning a woman who bleeds as if menstruating\nis founded on the hadith of Hisham ibn Urwa from his father, and it is\nwhat I prefer the most of what I have heard about the matter.\""}},{"id":34318,"idInBook":140,"chapterId":2,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا قَالَتْ أُتِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِصَبِيٍّ فَبَالَ عَلَى ثَوْبِهِ فَدَعَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِمَاءٍ فَأَتْبَعَهُ إِيَّاهُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Hisham ibn Urwa from his\nfather that A'isha, the wife of the Prophet, may Allah bless him and\ngrant him peace, said, \"An infant boy was brought to the Messenger of\nAllah, may Allah bless him and grant him peace, and it urinated on\nhim. The Messenger of Allah, may Allah bless him and grant him peace,\ncalled for some water and rubbed over the urine with it.\""}},{"id":34319,"idInBook":141,"chapterId":2,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، عَنْ أُمِّ قَيْسٍ بِنْتِ مِحْصَنٍ، أَنَّهَا أَتَتْ بِابْنٍ لَهَا صَغِيرٍ لَمْ يَأْكُلِ الطَّعَامَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَجْلَسَهُ فِي حَجْرِهِ فَبَالَ عَلَى ثَوْبِهِ فَدَعَا رَسُولُ اللَّهِ بِمَاءٍ فَنَضَحَهُ وَلَمْ يَغْسِلْهُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Ubaydullah\nibn Abdullah ibn Utba ibn Masud from Umm Qays ibn Mihsan that she\nbrought a baby boy of hers who was not yet eating food to the\nMessenger of Allah, may Allah bless him and grant him peace, and he\nsat it in his arms and it urinated on his garment, so the Messenger of\nAllah, may Allah bless him and grant him peace, called for some water\nand sprinkled over it but did not wash it."}},{"id":34320,"idInBook":142,"chapterId":2,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ قَالَ دَخَلَ أَعْرَابِيٌّ الْمَسْجِدَ فَكَشَفَ عَنْ فَرْجِهِ لِيَبُولَ فَصَاحَ النَّاسُ بِهِ حَتَّى عَلاَ الصَّوْتُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\n\"‏ اتْرُكُوهُ ‏\"‏ ‏.‏ فَتَرَكُوهُ فَبَالَ ثُمَّ أَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِذَنُوبٍ مِنْ مَاءٍ فَصُبَّ عَلَى ذَلِكَ الْمَكَانِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Yahya ibn Said said, \"A\nBedouin came into the mosque and uncovered his private parts to\nurinate. The people called out to him and began to raise their voices\nbut the Messenger of Allah, may Allah bless him and grant him peace,\nsaid ,'Let him be. 'So they let him be and he urinated. Then the\nMessenger of Allah, may Allah bless him and grant him peace, ordered a\nbucketful of water to be brought and it was poured on the place.\""}},{"id":34321,"idInBook":143,"chapterId":2,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، أَنَّهُ قَالَ رَأَيْتُ عَبْدَ اللَّهِ بْنَ عُمَرَ يَبُولُ قَائِمًا ‏.‏ قَالَ يَحْيَى وَسُئِلَ مَالِكٌ عَنْ غَسْلِ الْفَرْجِ مِنَ الْبَوْلِ وَالْغَائِطِ هَلْ جَاءَ فِيهِ أَثَرٌ فَقَالَ بَلَغَنِي أَنَّ بَعْضَ مَنْ مَضَى كَانُوا يَتَوَضَّئُونَ مِنَ الْغَائِطِ وَأَنَا أُحِبُّ أَنْ أَغْسِلَ الْفَرْجَ مِنَ الْبَوْلِ ‏.‏","english":{"narrator":"","text":"Yahya related to mefrom Malikthat Abdullah ibn Dinar said, \"I saw\nAbdullah ibn Umar urinating while standing.\"\n\n\nYahya said that\nMalik was asked if any hadith had come down about washing the private\nparts of urine and faeces and he said, \"I have heard that some of\nthose who have passed away used to wash themselves of faeces. I like\nto wash my private parts of urine.\""}},{"id":34322,"idInBook":144,"chapterId":2,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنِ ابْنِ السَّبَّاقِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ فِي جُمُعَةٍ مِنَ الْجُمَعِ ‏\n\"‏ يَا مَعْشَرَ الْمُسْلِمِينَ إِنَّ هَذَا يَوْمٌ جَعَلَهُ اللَّهُ عِيدًا فَاغْتَسِلُوا وَمَنْ كَانَ عِنْدَهُ طِيبٌ فَلاَ يَضُرُّهُ أَنْ يَمَسَّ مِنْهُ وَعَلَيْكُمْ بِالسِّوَاكِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Ibn as-Sabbaq\nthat the Messenger of Allah, may Allah bless him and grant him peace,\nsaid in a jumua, \"Muslims! Allah has made this day a festival day (id)\nso do ghusl, and it will not harm whoever has perfume to apply some of\nit, and use a tooth-stick . \""}},{"id":34323,"idInBook":145,"chapterId":2,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ لَوْلاَ أَنْ أَشُقَّ عَلَى أُمَّتِي لأَمَرْتُهُمْ بِالسِّوَاكِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu'z Zinad from al-Araj from\nAbu Hurayra that the Messenger of Allah, may Allah bless him and grant\nhim peace, said, \"Were it not that I would be overburdening my\ncommunity I would have ordered them to use a tooth-stick.\""}},{"id":34324,"idInBook":146,"chapterId":2,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ قَالَ لَوْلاَ أَنْ يَشُقَّ، عَلَى أُمَّتِهِ لأَمَرَهُمْ بِالسِّوَاكِ مَعَ كُلِّ وُضُوءٍ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Humayd ibn\nAbdar-Rahman ibn Awf that Abu Hurayra said, \"Were it not that he would\nbe overburdening his community he (the Messenger of Allah, may Allah\nbless him and grant him peace,) would have ordered them to use a\ntooth-stick with each wudu.\""}},{"id":34325,"idInBook":147,"chapterId":3,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَدْ أَرَادَ أَنْ يَتَّخِذَ خَشَبَتَيْنِ يُضْرَبُ بِهِمَا لِيَجْتَمِعَ النَّاسُ لِلصَّلاَةِ فَأُرِيَ عَبْدُ اللَّهِ بْنُ زَيْدٍ الأَنْصَارِيُّ ثُمَّ مِنْ بَنِي الْحَارِثِ بْنِ الْخَزْرَجِ خَشَبَتَيْنِ فِي النَّوْمِ فَقَالَ إِنَّ هَاتَيْنِ لَنَحْوٌ مِمَّا يُرِيدُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقِيلَ أَلاَ تُؤَذِّنُونَ لِلصَّلاَةِ فَأَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم حِينَ اسْتَيْقَظَ فَذَكَرَ لَهُ ذَلِكَ فَأَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِالأَذَانِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Yahya ibn Said said, \"The\nMessenger of Allah, may Allah bless him and grant him peace, had\nwanted to take two pieces of wood to strike them together to gather\npeople for the prayer, and Abdullah ibn Zayd al-Ansari, then of the\ntribe of Harith ibn al-Khazraj, was shown two pieces of wood in his\nsleep. He said, 'These are close to what the Messenger of Allah, may\nAllah bless him and grant him peace, wants.'  Then it was said, 'Do\nyou not call to the prayer?', so when he woke up he went to the\nMessenger of Allah, may Allah bless him and grant him peace, and\nmentioned the dream to him. The Messenger of Allah, may Allah bless\nhim and grant him peace, ordered the adhan.\""}},{"id":34326,"idInBook":148,"chapterId":3,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ إِذَا سَمِعْتُمُ النِّدَاءَ فَقُولُوا مِثْلَ مَا يَقُولُ الْمُؤَذِّنُ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Ata ibn Yazid\nal-Laythi from Abu Said al-Khudri that the Messenger of Allah, may\nAllah bless him and grant him peace, said, \"When you hear the adhan,\nrepeat what the muadhdhin says.\""}},{"id":34327,"idInBook":149,"chapterId":3,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ سُمَىٍّ، مَوْلَى أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِي صَالِحٍ السَّمَّانِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ لَوْ يَعْلَمُ النَّاسُ مَا فِي النِّدَاءِ وَالصَّفِّ الأَوَّلِ ثُمَّ لَمْ يَجِدُوا إِلاَّ أَنْ يَسْتَهِمُوا عَلَيْهِ لاَسْتَهَمُوا وَلَوْ يَعْلَمُونَ مَا فِي التَّهْجِيرِ لاَسْتَبَقُوا إِلَيْهِ وَلَوْ يَعْلَمُونَ مَا فِي الْعَتَمَةِ وَالصُّبْحِ لأَتَوْهُمَا وَلَوْ حَبْوًا ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Sumayy, the mawla of Abu Bakr\nibn Abd ar-Rahman, from Abu Hurayra that the Messenger of Allah, may\nAllah bless him and grant him peace, said, \"If people knew what was in\nthe adhan and the first row of the prayer and could only draw lots for\nit, they would draw lots. And if they knew what was in doing dhuhr\nearly, they would race each other to it. And if they knew what was in\nisha and subh, they would go to them even if they had to crawl.\""}},{"id":34328,"idInBook":150,"chapterId":3,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ يَعْقُوبَ، عَنْ أَبِيهِ، وَإِسْحَاقَ بْنِ عَبْدِ اللَّهِ، أَنَّهُمَا أَخْبَرَاهُ أَنَّهُمَا، سَمِعَا أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\n\"‏ إِذَا ثُوِّبَ بِالصَّلاَةِ فَلاَ تَأْتُوهَا وَأَنْتُمْ تَسْعَوْنَ وَأْتُوهَا وَعَلَيْكُمُ السَّكِينَةُ فَمَا أَدْرَكْتُمْ فَصَلُّوا وَمَا فَاتَكُمْ فَأَتِمُّوا فَإِنَّ أَحَدَكُمْ فِي صَلاَةٍ مَا كَانَ يَعْمِدُ إِلَى الصَّلاَةِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from al-Ala ibn Abd ar-Rahman ibn\nYaqub from his father and Ishaq ibn Abdullah that they informed him\nthat they heard Abu Hurayra say, \"The Messenger of Allah, may Allah\nbless him and grant him peace, said, 'When the iqama is called for\nprayer, do not come to it running, but come with calmness. Pray what\nyou catch and complete what you miss. You are in prayer as long as\nyour aim is the prayer.' \""}},{"id":34329,"idInBook":151,"chapterId":3,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي صَعْصَعَةَ الأَنْصَارِيِّ، ثُمَّ الْمَازِنِيِّ عَنْ أَبِيهِ، أَنَّهُ أَخْبَرَهُ أَنَّ أَبَا سَعِيدٍ الْخُدْرِيَّ قَالَ لَهُ ‏\n\"‏ إِنِّي أَرَاكَ تُحِبُّ الْغَنَمَ وَالْبَادِيَةَ فَإِذَا كُنْتَ فِي غَنَمِكَ أَوْ بَادِيَتِكَ فَأَذَّنْتَ بِالصَّلاَةِ فَارْفَعْ صَوْتَكَ بِالنِّدَاءِ فَإِنَّهُ لاَ يَسْمَعُ مَدَى صَوْتِ الْمُؤَذِّنِ جِنٌّ وَلاَ إِنْسٌ وَلاَ شَىْءٌ إِلاَّ شَهِدَ لَهُ يَوْمَ الْقِيَامَةِ ‏\"‏ ‏.‏ قَالَ أَبُو سَعِيدٍ سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abd arRahman ibn Abdullah ibn\nAbd ar-Rahman ibn Abu Sasaca al-Ansari, and later al-Mazini, that his\nfather told him that Abu Said al-Khudri had said to him, \"I see that\nyou love sheep and the desert. When you are among your sheep or in\nyour desert, call the prayer and raise your voice in the adhan,\nbecause I heard the Messenger of Allah, may Allah bless him and grant\nhim peace, say, 'No jinn or man or anything within range hears the\nvoice of the muadhdhin except that it bears witness for him on the day\nof rising.' \""}},{"id":34330,"idInBook":152,"chapterId":3,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ إِذَا نُودِيَ لِلصَّلاَةِ أَدْبَرَ الشَّيْطَانُ لَهُ ضُرَاطٌ حَتَّى لاَ يَسْمَعَ النِّدَاءَ فَإِذَا قُضِيَ النِّدَاءُ أَقْبَلَ حَتَّى إِذَا ثُوِّبَ بِالصَّلاَةِ أَدْبَرَ حَتَّى إِذَا قُضِيَ التَّثْوِيبُ أَقْبَلَ حَتَّى يَخْطِرَ بَيْنَ الْمَرْءِ وَنَفْسِهِ يَقُولُ اذْكُرْ كَذَا اذْكُرْ كَذَا لِمَا لَمْ يَكُنْ يَذْكُرُ حَتَّى يَظَلَّ الرَّجُلُ إِنْ يَدْرِي كَمْ صَلَّى ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu'z-Zinad from al-Araj from\nAbu Hurayra that the Messenger of Allah, may Allah bless him and grant\nhim peace, said, \"When the call to prayer is made Shaytan retreats,\npassing wind, so that he will not hear the adhan. When the adhan is\ncompleted he comes back, until, when the iqama is said, he retreats\nagain. When the iqama is completed, he comes back, until he comes\nbetween a man and his self and says, 'Think of such and such, think of\nsuch and such,' which he was not thinking about before, until the man\ndoes not know how much he has prayed.\""}},{"id":34331,"idInBook":153,"chapterId":3,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي حَازِمِ بْنِ دِينَارٍ، عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ، أَنَّهُ قَالَ سَاعَتَانِ يُفْتَحُ لَهُمَا أَبْوَابُ السَّمَاءِ وَقَلَّ دَاعٍ تُرَدُّ عَلَيْهِ دَعْوَتُهُ حَضْرَةُ النِّدَاءِ لِلصَّلاَةِ وَالصَّفُّ فِي سَبِيلِ اللَّهِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu Hazim ibn Dinar that Sahl\nibn Sad as-Saidi said, \"There are two times when the gates of heaven\nare opened, and few who make supplication have it returned to them\nunanswered. They are at the timeof the adhan, and in a rank of people\nfighting in the way of Allah.\"\n\n\nMalik was asked whether the\nadhan on the day of jumua was called before the time had come for the\nprayer and he said, \"It is not called until after the sun has passed\nthe meridian.\"\n\n\nMalik was asked about doubling the adhan and\nthe iqama, and at what point people had to stand when the iqama for\nthe prayer was called. He said, \"I have heard nothing about the adhan\nand iqama except what I have seen people do. As for the iqama, it is\nnot doubled. That is what the people of knowledge in our region\ncontinue to do. As for people standing up when the iqama for the\nprayer is called, I have not heard of any definite point at which it\nis begun, and I consider it rather to be according to people's\n(individual) capacity, for some people are heavy and some are light,\nand they are not able to be as one man .\"\n\n\nMalik was asked\nabout a gathering of people who wished to do the prescribed prayer\ncalling the iqama and not the adhan, and he said, \"lt is enough for\nthem. The adhan is only obligatory in mosques where the prayer is said\nin congregation.\"\n\n\nMalik was asked about the muadhdhin saying\n\"Peace be upon you\" to the imam and calling him to the prayer, and he\nwas asked who was the first person to whom such a greeting was made.\nHe replied, \"I have not heard that this greeting occurred in the first\ncommunity.\"\n\n\nYahya said that Malik was asked whether a\nmuadhdhin who called the people to prayer and then waited to see if\nanyone would come and no one did, so he said the iqama and did the\nprayer by himself and then people came after he had finished, should\nrepeat the prayer with them. Malik said, \"He does not repeat the\nprayer, and whoever comes after he has finished should do the prayer\nby himself.\"\n\n\nYahya said that Malik was asked about a\nmuadhdhin who called the adhan for a group of people, did voluntary\nprayers, and then the group of people wanted to do the prayer with\nsome one else saying the iqama. He said, \"There is no harm in that.\nHis iqama or somebody else's are the same.\"\n\n\nYahya said that\nMalik said, \"The subh prayer is still called before dawn. As for the\nother prayers, we believe that they should only be called after the\ntime has started.\""}},{"id":34332,"idInBook":154,"chapterId":3,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ الْمُؤَذِّنَ، جَاءَ إِلَى عُمَرَ بْنِ الْخَطَّابِ يُؤْذِنُهُ لِصَلاَةِ الصُّبْحِ فَوَجَدَهُ نَائِمًا فَقَالَ الصَّلاَةُ خَيْرٌ مِنَ النَّوْمِ ‏.‏ فَأَمَرَهُ عُمَرُ أَنْ يَجْعَلَهَا فِي نِدَاءِ الصُّبْحِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that the\nmuadhdhin came to Umar ibn al-Khattab to call him to the subh prayer\nand found him sleeping, so he said, \"Prayer is better than sleep,\" and\nUmar ordered him to put that in the adhan for subh ."}},{"id":34333,"idInBook":155,"chapterId":3,"bookId":7,"arabic":"وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَمِّهِ أَبِي سُهَيْلِ بْنِ مَالِكٍ، عَنْ أَبِيهِ، أَنَّهُ قَالَ مَا أَعْرِفُ شَيْئًا مِمَّا أَدْرَكْتُ عَلَيْهِ النَّاسَ إِلاَّ النِّدَاءَ بِالصَّلاَةِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from his paternal uncle Abu Suhayl\nibn Malik that his uncle's father said, \"I recognise nothing nowadays\nof what I saw the people (i.e. the companions of the Messenger, may\nAllah bless him and grant him peace ) doing except the call to\nprayer.\""}},{"id":34334,"idInBook":156,"chapterId":3,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، سَمِعَ الإِقَامَةَ، وَهُوَ بِالْبَقِيعِ فَأَسْرَعَ الْمَشْىَ إِلَى الْمَسْجِدِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Abdullah ibn Umar heard the\niqama while he was in Baqi, so he increased his pace of walking to the\nmosque."}},{"id":34335,"idInBook":157,"chapterId":3,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، أَذَّنَ بِالصَّلاَةِ فِي لَيْلَةٍ ذَاتِ بَرْدٍ وَرِيحٍ فَقَالَ أَلاَ صَلُّوا فِي الرِّحَالِ ثُمَّ قَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَأْمُرُ الْمُؤَذِّنَ إِذَا كَانَتْ لَيْلَةٌ بَارِدَةٌ ذَاتُ مَطَرٍ يَقُولُ ‏\n\"‏ أَلاَ صَلُّوا فِي الرِّحَالِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\ncalled the adhan on a cold and windy night and included the phrase,\n\"Do the prayer in shelter.\" Then he said, \"The Messenger of Allah, may\nAllah bless him and grant him peace, used to orderthe muadhdhin to\nsay, 'Do the prayerin shelter' when it was a cold, rainy night \""}},{"id":34336,"idInBook":158,"chapterId":3,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ لاَ يَزِيدُ عَلَى الإِقَامَةِ فِي السَّفَرِ إِلاَّ فِي الصُّبْحِ فَإِنَّهُ كَانَ يُنَادِي فِيهَا وَيُقِيمُ وَكَانَ يَقُولُ إِنَّمَا الأَذَانُ لِلإِمَامِ الَّذِي يَجْتَمِعُ النَّاسُ إِلَيْهِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that on a journey\nAbdullah ibn Umar did no more than the iqama, except for subh, when he\ncalled both the adhan and the iqama. Abdullah ibn Umar used to say,\n\"The adhan is for an imam whom people join .\""}},{"id":34337,"idInBook":159,"chapterId":3,"bookId":7,"arabic":"وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، أَنَّ أَبَاهُ، قَالَ لَهُ إِذَا كُنْتَ فِي سَفَرٍ فَإِنْ شِئْتَ أَنْ تُؤَذِّنَ وَتُقِيمَ فَعَلْتَ وَإِنْ شِئْتَ فَأَقِمْ وَلاَ تُؤَذِّنْ ‏.‏ قَالَ يَحْيَى سَمِعْتُ مَالِكًا يَقُولُ لاَ بَأْسَ أَنْ يُؤَذِّنَ الرَّجُلُ وَهُوَ رَاكِبٌ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Hisham ibn Urwa that his\nfather said to him, \"When you are on a journey you can, if you wish,\ncall the adhan and the iqama, or, if you wish, the iqama and not the\nadhan.\"\n\n\nYahya said that he heard Malik say, \"There is no harm\nin a man calling the adhan while riding.\""}},{"id":34338,"idInBook":160,"chapterId":3,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّهُ كَانَ يَقُولُ مَنْ صَلَّى بِأَرْضِ فَلاَةٍ صَلَّى عَنْ يَمِينِهِ مَلَكٌ وَعَنْ شِمَالِهِ مَلَكٌ فَإِذَا أَذَّنَ وَأَقَامَ الصَّلاَةَ أَوْ أَقَامَ صَلَّى وَرَاءَهُ مِنَ الْمَلاَئِكَةِ أَمْثَالُ الْجِبَالِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said that Said ibn\nal-Musayyab used to say, \"Whoever prays on waterless, desolate land -\nan angel prays on his right and an angel prays on his left. When he\ncalls both the adhan and the iqama for the prayer, or calls out the\niqama, angels like mountains pray behind him.\""}},{"id":34339,"idInBook":161,"chapterId":3,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ إِنَّ بِلاَلاً يُنَادِي بِلَيْلٍ فَكُلُوا وَاشْرَبُوا حَتَّى يُنَادِيَ ابْنُ أُمِّ مَكْتُومٍ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abdullah ibn Dinar from\nAbdullah ibn Umar that the Messenger of Allah, may Allah bless him and\ngrant him peace, said, \"Bilal calls the adhan whilst it is still night\nso eat and drink until Ibn Umm Maktum calls the adhan.\""}},{"id":34340,"idInBook":162,"chapterId":3,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ إِنَّ بِلاَلاً يُنَادِي بِلَيْلٍ فَكُلُوا وَاشْرَبُوا حَتَّى يُنَادِيَ ابْنُ أُمِّ مَكْتُومٍ ‏\"‏ ‏.‏ قَالَ وَكَانَ ابْنُ أُمِّ مَكْتُومٍ رَجُلاً أَعْمَى لاَ يُنَادِي حَتَّى يُقَالَ لَهُ أَصْبَحْتَ أَصْبَحْتَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Salim ibn\nAbdullah that the Messenger of Allah, may Allah bless him and grant\nhim peace, said, \"Bilal calls the adhan in the night, so eat and drink\nuntil Ibn Umm Maktum calls the adhan.\" Ibn Umm Maktum was a blind man\nwho did not call the adhan until someone said to him, \"The morning has\ncome. The morning has come.\""}},{"id":34341,"idInBook":163,"chapterId":3,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا افْتَتَحَ الصَّلاَةَ رَفَعَ يَدَيْهِ حَذْوَ مَنْكِبَيْهِ وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ رَفَعَهُمَا كَذَلِكَ أَيْضًا وَقَالَ ‏\n\"‏ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ رَبَّنَا وَلَكَ الْحَمْدُ ‏\"‏ ‏.‏ وَكَانَ لاَ يَفْعَلُ ذَلِكَ فِي السُّجُودِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Salim ibn\nAbdullah from Abdullah ibn Umar that the Messengerof Allah, may Allah\nbless him and grant him peace, used to raise his hands to the level of\nhis shoulders when he began the prayer and when he raised his head\nfrom the ruku he raised them in the same way, saying, \"Allah hears\nwhoever praises him, our Lord and praise belongs to You.\" He did not\nraise them in the sujud."}},{"id":34342,"idInBook":164,"chapterId":3,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَلِيِّ بْنِ حُسَيْنِ بْنِ عَلِيِّ بْنِ أَبِي طَالِبٍ، أَنَّهُ قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُكَبِّرُ فِي الصَّلاَةِ كُلَّمَا خَفَضَ وَرَفَعَ فَلَمْ تَزَلْ تِلْكَ صَلاَتَهُ حَتَّى لَقِيَ اللَّهَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab that AIi ibn\nHusayn ibn Ali ibn Abi Talib said, \"The Messenger of Allah, may Allah\nbless him and grant him peace, used to say, 'Allah is greater'\nwhenever he lowered himself and raised himself, and he continued to\npray like that until he met Al lah .\""}},{"id":34343,"idInBook":165,"chapterId":3,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَرْفَعُ يَدَيْهِ فِي الصَّلاَةِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Sa'id from Sulayman\nibn Yasar that the Messenger of Allah, may Allah bless him and grant\nhim peace, used to raise his hands in the prayer."}},{"id":34344,"idInBook":166,"chapterId":3,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، أَنَّ أَبَا هُرَيْرَةَ، كَانَ يُصَلِّي لَهُمْ فَيُكَبِّرُ كُلَّمَا خَفَضَ وَرَفَعَ فَإِذَا انْصَرَفَ قَالَ وَاللَّهِ إِنِّي لأَشْبَهُكُمْ بِصَلاَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Abu Salama\nibn Abdar-Rahman ibn Awf that Abu Hurayra used to lead them in prayer\nand would say \"Allah is greater\" whenever he lowered himself and\nraised himself. When he had finished he would say, \"By Allah, I am the\nperson whose prayer most resembles the prayer of the Messenger of\nAllah, may Allah bless him and grant him peace.\""}},{"id":34345,"idInBook":167,"chapterId":3,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يُكَبِّرُ فِي الصَّلاَةِ كُلَّمَا خَفَضَ وَرَفَعَ ‏.‏ \n وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ إِذَا افْتَتَحَ الصَّلاَةَ رَفَعَ يَدَيْهِ حَذْوَ مَنْكِبَيْهِ وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ رَفَعَهُمَا دُونَ ذَلِكَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Salim ibn\nAbdullah that Abdullah ibn Umar used to say \"Allah is greater\" in the\nprayer whenever he lowered himself and raised himself.\n\n\nYahya\nrelated to me from Malik from Nafi that Abdullah ibn Umar used to\nraise his hands to the level of his shoulders when he began the prayer\nand when he raised his head from the ruku he would raise them less\nthan that."}},{"id":34346,"idInBook":168,"chapterId":3,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي نُعَيْمٍ، وَهْبِ بْنِ كَيْسَانَ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّهُ كَانَ يُعَلِّمُهُمُ التَّكْبِيرَ فِي الصَّلاَةِ ‏.‏ قَالَ فَكَانَ يَأْمُرُنَا أَنْ نُكَبِّرَ كُلَّمَا خَفَضْنَا وَرَفَعْنَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu Nuaym Wahb ibn Kaysan\nthat Jabir ibn Abdullah used to teach them the takbir in the prayer.\nAbu Nuaym said, \"He used to tell us to say 'Allah is greater' whenever\nwe lowered or raised ourselves.\""}},{"id":34347,"idInBook":169,"chapterId":3,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، أَنَّهُ كَانَ يَقُولُ إِذَا أَدْرَكَ الرَّجُلُ الرَّكْعَةَ فَكَبَّرَ تَكْبِيرَةً وَاحِدَةً أَجْزَأَتْ عَنْهُ تِلْكَ التَّكْبِيرَةُ ‏.‏ قَالَ مَالِكٌ وَذَلِكَ إِذَا نَوَى بِتِلْكَ التَّكْبِيرَةِ افْتِتَاحَ الصَّلاَةِ ‏.‏ وَسُئِلَ مَالِكٌ عَنْ رَجُلٍ دَخَلَ مَعَ الإِمَامِ فَنَسِيَ تَكْبِيرَةَ الاِفْتِتَاحِ وَتَكْبِيرَةَ الرُّكُوعِ حَتَّى صَلَّى رَكْعَةً ثُمَّ ذَكَرَ أَنَّهُ لَمْ يَكُنْ كَبَّرَ تَكْبِيرَةَ الاِفْتِتَاحِ وَلاَ عِنْدَ الرُّكُوعِ وَكَبَّرَ فِي الرَّكْعَةِ الثَّانِيَةِ قَالَ يَبْتَدِئُ صَلاَتَهُ أَحَبُّ إِلَىَّ وَلَوْ سَهَا مَعَ الإِمَامِ عَنْ تَكْبِيرَةِ الاِفْتِتَاحِ وَكَبَّرَ فِي الرُّكُوعِ الأَوَّلِ رَأَيْتُ ذَلِكَ مُجْزِيًا عَنْهُ إِذَا نَوَى بِهَا تَكْبِيرَةَ الاِفْتِتَاحِ ‏.‏ قَالَ مَالِكٌ فِي الَّذِي يُصَلِّي لِنَفْسِهِ فَنَسِيَ تَكْبِيرَةَ الاِفْتِتَاحِ إِنَّهُ يَسْتَأْنِفُ صَلاَتَهُ ‏.‏ وَقَالَ مَالِكٌ فِي إِمَامٍ يَنْسَى تَكْبِيرَةَ الاِفْتِتَاحِ حَتَّى يَفْرُغَ مِنْ صَلاَتِهِ قَالَ أَرَى أَنْ يُعِيدَ وَيُعِيدُ مَنْ خَلْفَهُ الصَّلاَةَ وَإِنْ كَانَ مَنْ خَلْفَهُ قَدْ كَبَّرُوا فَإِنَّهُمْ يُعِيدُونَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Ibn Shihab used to say, \"When\na man catches the raka he says, 'Allah is greater' once, and that\ntakbir is enough for him.\"\n\n\nMalik added, \"That is if he\nintended to begin the prayer by that takbir \"\n\n\nMalik was asked\nabout a man who began with the imam but forgot the opening takbir and\nthe takbir of the ruku until he had done one raka. Then he remembered\nthat he had not said the takbir at the opening nor in the ruku,so he\nsaid the takbir in the second raka. He said, \"I prefer that he start\nhis prayer again, but if he forgets the opening takbir with the imam\nand says the takbir in the first ruku, I consider that enough for him\nif he intends by it the opening takbir.\"\n\n\nMalik said, about\nsome one who prayed by himself and forgot the opening takbir, \"He\nbegins his prayer afresh .\"\n\n\nMalik said, about an imam who\nforgot the opening takbir until he had finished his prayer, \"I think\nthat he should do the prayer again, and those behind him, even if they\nhave said the takbir.\""}},{"id":34348,"idInBook":170,"chapterId":3,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ مُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، عَنْ أَبِيهِ، أَنَّهُ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم قَرَأَ بِالطُّورِ فِي الْمَغْرِبِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Muhammad ibn\nJubayr ibn Mutim that his father said, \"I heard the Messenger of\nAllah, may Allah bless him and grant him peace, recite at-Tur (Sura\n52) in the maghrib prayer.\""}},{"id":34349,"idInBook":171,"chapterId":3,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، أَنَّ أُمَّ الْفَضْلِ بِنْتَ الْحَارِثِ، سَمِعَتْهُ وَهُوَ، يَقْرَأُ ‏{‏وَالْمُرْسَلاَتِ عُرْفًا‏}‏ فَقَالَتْ لَهُ يَا بُنَىَّ لَقَدْ ذَكَّرْتَنِي بِقِرَاءَتِكَ هَذِهِ السُّورَةَ إِنَّهَا لآخِرُ مَا سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقْرَأُ بِهَا فِي الْمَغْرِبِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Ubaydullah\nibn Abdullah ibn Utba ibn Masud from Abdullah ibn Abbas that Umm al-\nFadl bint al-Harith heard him reciting al Mursalat (sura 77) and she\nsaid to him, \"My son, you have reminded me by reciting this sura that\nit was what I last heard the Messenger of Allah, may Allah bless him\nand grant him peace, recite in the maghrib prayer.\""}},{"id":34350,"idInBook":172,"chapterId":3,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي عُبَيْدٍ، مَوْلَى سُلَيْمَانَ بْنِ عَبْدِ الْمَلِكِ عَنْ عُبَادَةَ بْنِ نُسَىٍّ، عَنْ قَيْسِ بْنِ الْحَارِثِ، عَنْ أَبِي عَبْدِ اللَّهِ الصُّنَابِحِيِّ، قَالَ قَدِمْتُ الْمَدِينَةَ فِي خِلاَفَةِ أَبِي بَكْرٍ الصِّدِّيقِ فَصَلَّيْتُ وَرَاءَهُ الْمَغْرِبَ فَقَرَأَ فِي الرَّكْعَتَيْنِ الأُولَيَيْنِ بِأُمِّ الْقُرْآنِ وَسُورَةٍ سُورَةٍ مِنْ قِصَارِ الْمُفَصَّلِ ثُمَّ قَامَ فِي الثَّالِثَةِ فَدَنَوْتُ مِنْهُ حَتَّى إِنَّ ثِيَابِي لَتَكَادُ أَنْ تَمَسَّ ثِيَابَهُ فَسَمِعْتُهُ قَرَأَ بِأُمِّ الْقُرْآنِ وَبِهَذِهِ الآيَةِ ‏{‏رَبَّنَا لاَ تُزِغْ قُلُوبَنَا بَعْدَ إِذْ هَدَيْتَنَا وَهَبْ لَنَا مِنْ لَدُنْكَ رَحْمَةً إِنَّكَ أَنْتَ الْوَهَّابُ‏}‏‏.‏","english":{"narrator":"","text":"26 Yahya related to me from Malik from Abu Ubayd, the mawla of\nSulayman ibn Abd alMalik, from Ubada ibn Nusayy from Qays ibn al\nHarith that Abu Abdullah as-Sunabihi said, \"I arrived in Madina in the\nkhalifate of Abu Bakr as-Siddiq, and I prayed maghrib behind him. He\nrecited the umm al Qur'an and two suras from the shorter ones of the\nmufassal in the first two rakas. Then he stood up in the third and I\ndrew so near to him that my clothes were almost touching his clothes.\nI heard him reciting the umm al-Qur'an and this ayat, 'Our Lord, do\nnot make our hearts go astray after You have guided us, and give us\nmercy from Your presence. Surely You are the Giver. ' \" (Sura 3 ayat\n8)"}},{"id":34351,"idInBook":173,"chapterId":3,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ إِذَا صَلَّى وَحْدَهُ يَقْرَأُ فِي الأَرْبَعِ جَمِيعًا فِي كُلِّ رَكْعَةٍ بِأُمِّ الْقُرْآنِ وَسُورَةٍ مِنَ الْقُرْآنِ وَكَانَ يَقْرَأُ أَحْيَانًا بِالسُّورَتَيْنِ وَالثَّلاَثِ فِي الرَّكْعَةِ الْوَاحِدَةِ مِنْ صَلاَةِ الْفَرِيضَةِ وَيَقْرَأُ فِي الرَّكْعَتَيْنِ مِنَ الْمَغْرِبِ كَذَلِكَ بِأُمِّ الْقُرْآنِ وَسُورَةٍ سُورَةٍ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\nused to recite in all four rakas as when he prayed alone - in every\nraka the umm al-Qur'an and another sura from the Qur'an. Sometimes he\nwould recite two or three suras in one raka in the obligatory prayer.\nSimilarly, he recited the umm al-Qur'an and two suras in the first two\nrakas of maghrib."}},{"id":34352,"idInBook":174,"chapterId":3,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَدِيِّ بْنِ ثَابِتٍ الأَنْصَارِيِّ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، أَنَّهُ قَالَ صَلَّيْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم الْعِشَاءَ فَقَرَأَ فِيهَا بِالتِّينِ وَالزَّيْتُونِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said from Adi ibn\nThabit al-Ansari that al-Barra ibn Azib said, \"I prayed isha with the\nMessenger of Allah, may Allah bless him and grant him peace, and he\nrecited at-Tin (Sura 95) in it.\""}},{"id":34353,"idInBook":175,"chapterId":3,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ اللَّهِ بْنِ حُنَيْنٍ، عَنْ أَبِيهِ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ لُبْسِ الْقَسِّيِّ وَعَنْ تَخَتُّمِ الذَّهَبِ وَعَنْ قِرَاءَةِ الْقُرْآنِ فِي الرُّكُوعِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi from Ibrahim ibn\nAbdullah ibn Hunayn from hisfatherfromAliibnAbiTalibthattheMessengerof\nAllah, may Allah bless him and grant him peace, forbade wearing the\nqassi (an Egyptian garment, stripedwithsilk),wearing gold rings, and\nreciting the Qur'an in ruku."}},{"id":34354,"idInBook":176,"chapterId":3,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ بْنِ الْحَارِثِ التَّيْمِيِّ، عَنْ أَبِي حَازِمٍ التَّمَّارِ، عَنِ الْبَيَاضِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَرَجَ عَلَى النَّاسِ وَهُمْ يُصَلُّونَ وَقَدْ عَلَتْ أَصْوَاتُهُمْ بِالْقِرَاءَةِ فَقَالَ ‏\n\"‏ إِنَّ الْمُصَلِّيَ يُنَاجِي رَبَّهُ فَلْيَنْظُرْ بِمَا يُنَاجِيهِ بِهِ وَلاَ يَجْهَرْ بَعْضُكُمْ عَلَى بَعْضٍ بِالْقُرْآنِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said from Muhammad\nibn Ibrahim ibn al Harith at-Taymi from Abu Hazim at-Tammar from al\nBayadi that the Messenger of Allah, may Allah bless him and grant him\npeace, came out to the people while they were praying and their voices\nwere raised in the recitation. He said, \"When you pray you are talking\nconfidentially to your Lord. So look to what you confide to Him, and\ndo not say the Qur'an out loud so that others hear it.\""}},{"id":34355,"idInBook":177,"chapterId":3,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ حُمَيْدٍ الطَّوِيلِ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّهُ قَالَ قُمْتُ وَرَاءَ أَبِي بَكْرٍ وَعُمَرَ وَعُثْمَانَ فَكُلُّهُمْ كَانَ لاَ يَقْرَأُ ‏{‏بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ ‏}‏ إِذَا افْتَتَحَ الصَّلاَةَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Humayd at-Tawil that Anas ibn\nMalik said, \"I stood behind Abu Bakr and Umar and Uthman and none of\nthem used to recite 'In the name of Allah, the Merciful, the\nCompassionate' when they began the prayer.\""}},{"id":34356,"idInBook":178,"chapterId":3,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَمِّهِ أَبِي سُهَيْلِ بْنِ مَالِكٍ، عَنْ أَبِيهِ، أَنَّهُ قَالَ كُنَّا نَسْمَعُ قِرَاءَةَ عُمَرَ بْنِ الْخَطَّابِ عِنْدَ دَارِ أَبِي جَهْمٍ بِالْبَلاَطِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from his paternal uncle Abu Suhayl\nibn Malik that his father said, \"We heard the recitation of Umar ibn\nal-Khattab when we were at the home of Abu Jahmin al-Balat.\" (Al-Balat\nwas a place in Madina between the mosque and the market.)"}},{"id":34357,"idInBook":179,"chapterId":3,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ إِذَا فَاتَهُ شَىْءٌ مِنَ الصَّلاَةِ مَعَ الإِمَامِ فِيمَا جَهَرَ فِيهِ الإِمَامُ بِالْقِرَاءَةِ أَنَّهُ إِذَا سَلَّمَ الإِمَامُ - قَامَ عَبْدُ اللَّهِ بْنُ عُمَرَ فَقَرَأَ لِنَفْسِهِ فِيمَا يَقْضِي وَجَهَرَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that when Abdullah ibn\nUmar missed anything of the prayer in which the imam recited out loud,\nhe would stand up when the imam had said the taslim and recite what he\nowed out loud to himself."}},{"id":34358,"idInBook":180,"chapterId":3,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَزِيدَ بْنِ رُومَانَ، أَنَّهُ قَالَ كُنْتُ أُصَلِّي إِلَى جَانِبِ نَافِعِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ فَيَغْمِزُنِي فَأَفْتَحُ عَلَيْهِ وَنَحْنُ نُصَلِّي ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Yazid ibn Ruman said, \"I used\nto pray next to Nafi ibn Jubayr ibn Mutim and he would nudge me to\nprompt him while we were praying.\""}},{"id":34359,"idInBook":181,"chapterId":3,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّ أَبَا بَكْرٍ الصِّدِّيقَ، صَلَّى الصُّبْحَ فَقَرَأَ فِيهَا سُورَةَ الْبَقَرَةِ فِي الرَّكْعَتَيْنِ كِلْتَيْهِمَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Hisham ibn Urwa from his\nfather that Abu Bakr as-Siddiq prayed subh and recited suratal-Baqara\nin the two rak'as."}},{"id":34360,"idInBook":182,"chapterId":3,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّهُ سَمِعَ عَبْدَ اللَّهِ بْنَ عَامِرِ بْنِ رَبِيعَةَ، يَقُولُ صَلَّيْنَا وَرَاءَ عُمَرَ بْنِ الْخَطَّابِ الصُّبْحَ فَقَرَأَ فِيهَا بِسُورَةِ يُوسُفَ وَسُورَةِ الْحَجِّ قِرَاءَةً بَطِيئَةً فَقُلْتُ وَاللَّهِ إِذًا لَقَدْ كَانَ يَقُومُ حِينَ يَطْلُعُ الْفَجْرُ ‏.‏ قَالَ أَجَلْ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Hisham ibn Urwa that his\nfather heard Abdullah ibn Amir ibn Rabia say, \"We prayed subh behind\nUmar ibn al-Khattab and he recited suraYusuf (Sura 12) and surat al-\nHajj (Sura 22) slowly.\" I (Hisham's father) said, \"By Allah, then it\nmust have been his habit to get up at the crack of dawn.\" He said, \"Of\ncourse.\""}},{"id":34361,"idInBook":183,"chapterId":3,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، وَرَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، أَنَّ الْفُرَافِصَةَ بْنَ عُمَيْرٍ الْحَنَفِيَّ، قَالَ مَا أَخَذْتُ سُورَةَ يُوسُفَ إِلاَّ مِنْ قِرَاءَةِ عُثْمَانَ بْنِ عَفَّانَ إِيَّاهَا فِي الصُّبْحِ مِنْ كَثْرَةِ مَا كَانَ يُرَدِّدُهَا لَنَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said and Rabia ibn\nAbi Abd arRahman from al-Qasim ibn Muhammad that al Furafisa ibn\nUmayral-Hanafi said, \"I only learnt Sura Yusuf (Sura 12) from the\nrecitation of it by Uthman ibn Affan in the subh prayer because of the\ngreat number of times he repeated it to us.\""}},{"id":34362,"idInBook":184,"chapterId":3,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَقْرَأُ فِي الصُّبْحِ فِي السَّفَرِ بِالْعَشْرِ السُّوَرِ الأُوَلِ مِنَ الْمُفَصَّلِ فِي كُلِّ رَكْعَةٍ بِأُمِّ الْقُرْآنِ وَسُورَةٍ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\nused to recite the first ten suras of the mufassal in the subh prayer,\nand on a journey he would recite the ummal-Qur'an and a sura in every\nraka."}},{"id":34363,"idInBook":185,"chapterId":3,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ يَعْقُوبَ، أَنَّ أَبَا سَعِيدٍ، مَوْلَى عَامِرِ بْنِ كُرَيْزٍ أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَادَى أُبَىَّ بْنَ كَعْبٍ وَهُوَ يُصَلِّي فَلَمَّا فَرَغَ مِنْ صَلاَتِهِ لَحِقَهُ فَوَضَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدَهُ عَلَى يَدِهِ وَهُوَ يُرِيدُ أَنْ يَخْرُجَ مِنْ بَابِ الْمَسْجِدِ فَقَالَ ‏\"‏ إِنِّي لأَرْجُو أَنْ لاَ تَخْرُجَ مِنَ الْمَسْجِدِ حَتَّى تَعْلَمَ سُورَةً مَا أَنْزَلَ اللَّهُ فِي التَّوْرَاةِ وَلاَ فِي الإِنْجِيلِ وَلاَ فِي الْقُرْآنِ مِثْلَهَا ‏\"‏ ‏.‏ قَالَ أُبَىٌّ فَجَعَلْتُ أُبْطِئُ فِي الْمَشْىِ رَجَاءَ ذَلِكَ ثُمَّ قُلْتُ يَا رَسُولَ اللَّهِ السُّورَةَ الَّتِي وَعَدْتَنِي ‏.‏ قَالَ ‏\"‏ كَيْفَ تَقْرَأُ إِذَا افْتَتَحْتَ الصَّلاَةَ ‏\"‏ ‏.‏ قَالَ فَقَرَأْتُ ‏{‏الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ‏}‏ حَتَّى أَتَيْتُ عَلَى آخِرِهَا ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ هِيَ هَذِهِ السُّورَةُ وَهِيَ السَّبْعُ الْمَثَانِي وَالْقُرْآنُ الْعَظِيمُ الَّذِي أُعْطِيتُ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from al-Ala ibn Abd ar-Rahman ibn\nYaqub that Abu Said, the mawla of Amir ibn Kuraz told him that the\nMessenger of Allah, may Allah bless him and grant him peace, called\ntoUbayy ibn Kab while he was praying. When Ubayy had finished his\nprayer he joined the Messenger of Allah, may Allah bless him and grant\nhim peace, and the Messenger of Allah put his hand upon his hand, and\nhe was intending to leave by the door of the mosque, so the Messenger\nof Allah, may Allah bless him and grant him peace, said, \"I hope that\nyou will not leave the mosque until you know a sura whose like Allah\nhas notsentdown in the Tawrah nor in the Injil nor in the Qur'an.\"\nUbayysaid, \"I began to slow down my pace in the hope of that. Then I\nsaid, 'Messenger of Allah, the sura you promised me!' He said, 'What\ndo you recite when you begin the prayer?' I recited the Fatiha (Sura 1\n) until I came to the end of it, and the Messengerof Allah, may Allah\nbless him and grant him peace, said, 'It is this sura, and it is the\n\"seven oft-repeated\" and the Great Qur'an which I was given.' \""}},{"id":34364,"idInBook":186,"chapterId":3,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي نُعَيْمٍ، وَهْبِ بْنِ كَيْسَانَ أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ مَنْ صَلَّى رَكْعَةً لَمْ يَقْرَأْ فِيهَا بِأُمِّ الْقُرْآنِ فَلَمْ يُصَلِّ إِلاَّ وَرَاءَ الإِمَامِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu Nuaym Wahb ibn Kaysan\nthat he heard Jabir ibn Abdullah say, \"Someone who prays a raka\nwithout reciting the umm al-Qur'an in it has not done the prayer\nexcept behind an imam.\""}},{"id":34365,"idInBook":187,"chapterId":3,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ يَعْقُوبَ، أَنَّهُ سَمِعَ أَبَا السَّائِبِ، مَوْلَى هِشَامِ بْنِ زُهْرَةَ يَقُولُ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏\"‏ مَنْ صَلَّى صَلاَةً لَمْ يَقْرَأْ فِيهَا بِأُمِّ الْقُرْآنِ فَهِيَ خِدَاجٌ هِيَ خِدَاجٌ هِيَ خِدَاجٌ غَيْرُ تَمَامٍ ‏\"‏ ‏.‏ قَالَ فَقُلْتُ يَا أَبَا هُرَيْرَةَ إِنِّي أَحْيَانًا أَكُونُ وَرَاءَ الإِمَامِ قَالَ فَغَمَزَ ذِرَاعِي ثُمَّ قَالَ اقْرَأْ بِهَا فِي نَفْسِكَ يَا فَارِسِيُّ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏\"‏ قَالَ اللَّهُ تَبَارَكَ وَتَعَالَى قَسَمْتُ الصَّلاَةَ بَيْنِي وَبَيْنَ عَبْدِي نِصْفَيْنِ فَنِصْفُهَا لِي وَنِصْفُهَا لِعَبْدِي وَلِعَبْدِي مَا سَأَلَ ‏\"‏ ‏.‏ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ اقْرَءُوا يَقُولُ الْعَبْدُ ‏{‏الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ‏}‏ يَقُولُ اللَّهُ تَبَارَكَ وَتَعَالَى حَمِدَنِي عَبْدِي وَيَقُولُ الْعَبْدُ ‏{‏الرَّحْمَنِ الرَّحِيمِ‏}‏ يَقُولُ اللَّهُ أَثْنَى عَلَىَّ عَبْدِي وَيَقُولُ الْعَبْدُ ‏{‏مَالِكِ يَوْمِ الدِّينِ‏}‏ يَقُولُ اللَّهُ مَجَّدَنِي عَبْدِي يَقُولُ الْعَبْدُ ‏{‏إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ‏}‏ فَهَذِهِ الآيَةُ بَيْنِي وَبَيْنَ عَبْدِي وَلِعَبْدِي مَا سَأَلَ يَقُولُ الْعَبْدُ ‏{‏اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ  صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلاَ الضَّالِّينَ ‏}‏ فَهَؤُلاَءِ لِعَبْدِي وَلِعَبْدِي مَا سَأَلَ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from al-Ala ibn Abd ar-Rahman ibn\nYa'qub that he heard Abu's-Sa'ib, the mawla of Hisham ibn Zuhra, say\nhe had heard Abu Hurayra say, \"I heard the Messenger of Allah, may\nAllah bless him and grant him peace, say, 'Whoever prays a prayer\nwithout reciting the umm al-Qur'an in it, his prayer is aborted, it is\naborted, it is aborted, incomplete.' So I said, 'Abu Hurayra,\nsometimes I am behind the imam.'Hepulled my forearm and said, 'Recite\nit to yourself, O Persian, for I heard the Messenger of Allah, may\nAllah bless him and grant him peace, say that Allah the Blessed, the\nExalted, said, \"I have divided the prayer into two halves between me\nand my slave. One half of it is for Me and one half of it is for IVly\nslave, and My slave has what he asks.\" ' The Messenger of Allah, may\nAllah bless him and grant him peace, said, \"Recite.\" The slave says,\n'Praise be to AIIah, the Lord of theWorlds.'  Allah the Blessed, the\nExalted, says, 'My slave has praised Me.' The slave says, 'The\nMerciful, the Compassionate.' Allah says, 'My slave has spoken well of\nMe.' The slave says, 'Master of the Day of the Deen.' Allah says, 'My\nslave has glorified Me.' The slave says, 'You alone we worship and You\nalone we askforhelp.'Allahsays,'This ayat is between Me and My slave,\nand for My slave is what he asks. 'The slave says, 'Guide us in the\nstraight Path, the Path of those whom You have blessed, not of those\nwith whom You are angry, nor those who are in error. ' Allah says,\n'These are for My slaves, and for my slave is what he asks . ' \" ' \""}},{"id":34366,"idInBook":188,"chapterId":3,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّهُ كَانَ يَقْرَأُ خَلْفَ الإِمَامِ فِيمَا لاَ يَجْهَرُ فِيهِ الإِمَامُ بِالْقِرَاءَةِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Hisham ibn Urwa that his\nfather used to recite behind the imam when the imam did not recite\naloud."}},{"id":34367,"idInBook":189,"chapterId":3,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، وَعَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، أَنَّ الْقَاسِمَ بْنَ مُحَمَّدٍ، كَانَ يَقْرَأُ خَلْفَ الإِمَامِ فِيمَا لاَ يَجْهَرُ فِيهِ الإِمَامُ بِالْقِرَاءَةِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said and from Rabia\nibn Abi Abd ar Rahman that al-Qasim ibn Muhammad used to recite behind\nthe imam when the imam did not recite aloud."}},{"id":34368,"idInBook":190,"chapterId":3,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَزِيدَ بْنِ رُومَانَ، أَنَّ نَافِعَ بْنَ جُبَيْرِ بْنِ مُطْعِمٍ، كَانَ يَقْرَأُ خَلْفَ الإِمَامِ فِيمَا لاَ يَجْهَرُ فِيهِ بِالْقِرَاءَةِ ‏.‏ قَالَ مَالِكٌ وَذَلِكَ أَحَبُّ مَا سَمِعْتُ إِلَىَّ فِي ذَلِكَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yazid ibn Ruman that Nafi ibn\nJubayr ibn Mutim used to recite behind the imam when hedid not recite\naloud .\n\n\nMalik said, \"That is the most preferable to me of\nwhat I have heard about the matter.\""}},{"id":34369,"idInBook":191,"chapterId":3,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ إِذَا سُئِلَ هَلْ يَقْرَأُ أَحَدٌ خَلْفَ الإِمَامِ قَالَ إِذَا صَلَّى أَحَدُكُمْ خَلْفَ الإِمَامِ فَحَسْبُهُ قِرَاءَةُ الإِمَامِ وَإِذَا صَلَّى وَحْدَهُ فَلْيَقْرَأْ ‏.‏ قَالَ وَكَانَ عَبْدُ اللَّهِ بْنُ عُمَرَ لاَ يَقْرَأُ خَلْفَ الإِمَامِ ‏.‏ قَالَ يَحْيَى سَمِعْتُ مَالِكًا يَقُولُ الأَمْرُ عِنْدَنَا أَنْ يَقْرَأَ الرَّجُلُ وَرَاءَ الإِمَامِ فِيمَا لاَ يَجْهَرُ فِيهِ الإِمَامُ بِالْقِرَاءَةِ وَيَتْرُكُ الْقِرَاءَةَ فِيمَا يَجْهَرُ فِيهِ الإِمَامُ بِالْقِرَاءَةِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar,\nwhen asked if anyone should recite behind an imam, said, \"When you\npray behind an imam then the recitation of the imam is enough for you\nand when you pray on your own you must recite.\" Nafi added, \"Abdullah\nibn 'Umar used not to recite behind the imam.\"\n\n\nYahya said\nthat he heard Malik say, \"The position with us is that aman recites\nbehind the imam when the imam does not recite aloud and he refrains\nfrom reciting when the imam recites aloud.\""}},{"id":34370,"idInBook":192,"chapterId":3,"bookId":7,"arabic":"وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنِ ابْنِ أُكَيْمَةَ اللَّيْثِيِّ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم انْصَرَفَ مِنْ صَلاَةٍ جَهَرَ فِيهَا بِالْقِرَاءَةِ فَقَالَ ‏\"‏ هَلْ قَرَأَ مَعِي مِنْكُمْ أَحَدٌ آنِفًا ‏\"‏ ‏.‏ فَقَالَ رَجُلٌ نَعَمْ أَنَا يَا رَسُولَ اللَّهِ ‏.‏ قَالَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ إِنِّي أَقُولُ مَا لِي أُنَازَعُ الْقُرْآنَ ‏\"‏ ‏.‏ فَانْتَهَى النَّاسُ عَنِ الْقِرَاءَةِ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِيمَا جَهَرَ فِيهِ رَسُولُ اللَّهِ صلى الله عليه وسلم بِالْقِرَاءَةِ حِينَ سَمِعُوا ذَلِكَ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Ibn Ukayma\nal-Laythi from Abu Hurayra that the Messenger of Allah, may Allah\nbless him and grant him peace, finished a prayer in which he had\nrecited aloud and asked, \"Did any of you recite with me just now?\" One\nman said, \"Yes, I did, Messenger of Allah.\" The Messenger of Allah,\nmay Allah bless him and grant him peace, said, \"I was saying to\nmyself, 'Why am I distracted from the Qur'an?' \" When the people heard\nthe Messenger of Allah, may Allah bless him and grant him peace, say\nthat, they refrained from reciting with the Messenger of Allah, may\nAllah bless him and grant him peace, when he recited aloud."}},{"id":34371,"idInBook":193,"chapterId":3,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، وَأَبِي، سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ أَنَّهُمَا أَخْبَرَاهُ عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ إِذَا أَمَّنَ الإِمَامُ فَأَمِّنُوا فَإِنَّهُ مَنْ وَافَقَ تَأْمِينُهُ تَأْمِينَ الْمَلاَئِكَةِ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ ‏\"‏ ‏.‏ قَالَ ابْنُ شِهَابٍ وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ آمِينَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab that Sa'id ibn al-\nMusayyab and Abu Salama ibn Abd ar-Rahman told him from Abu Hurayra\nthat the Messenger of Allah, may Allah bless him and grant him peace,\nsaid, \"When the imam says 'Amin', say 'Amin', for the one whose 'Amin'\ncoincides with the 'Amin' of the angels - his previous wrong actions\nare forgiven him.\"\n\n\nIbn Shihab said, \"The Messenger of Allah,\nmay Allah bless him and grant him peace, used to say 'Aameen'\n(extending it).\""}},{"id":34372,"idInBook":194,"chapterId":3,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ سُمَىٍّ، مَوْلَى أَبِي بَكْرٍ عَنْ أَبِي صَالِحٍ السَّمَّانِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\"‏ إِذَا قَالَ الإِمَامُ ‏{‏غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلاَ الضَّالِّينَ‏}‏ فَقُولُوا آمِينَ فَإِنَّهُ مَنْ وَافَقَ قَوْلُهُ قَوْلَ الْمَلاَئِكَةِ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Sumayy, the mawla of Abu\nBakr, from Abu Salih as Samman, from Abu Hurayra that the Messenger of\nAllah, may Allah bless him and grant him peace, said, \"When the imam\nhas said, 'not of those with whom You are angry nor of those who are\nin error,' say 'Amin', for the previous wrong actions of the one whose\nutterance coincides with that of the angels, are forgiven him.\""}},{"id":34373,"idInBook":195,"chapterId":3,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ إِذَا قَالَ أَحَدُكُمْ آمِينَ وَقَالَتِ الْمَلاَئِكَةُ فِي السَّمَاءِ آمِينَ فَوَافَقَتْ إِحْدَاهُمَا الأُخْرَى غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu'z Zinad from al-Araj from\nAbu Hurayra that the Messenger of Allah, may Allah bless him and grant\nhim peace, said, \"When one of you says 'Amin' and the angels in the\nsky say 'Amin' so that one coincides with the other, his previous\nwrong actions are forgiven him.\""}},{"id":34374,"idInBook":196,"chapterId":3,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ سُمَىٍّ، مَوْلَى أَبِي بَكْرٍ عَنْ أَبِي صَالِحٍ السَّمَّانِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ إِذَا قَالَ الإِمَامُ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ فَقُولُوا اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ فَإِنَّهُ مَنْ وَافَقَ قَوْلُهُ قَوْلَ الْمَلاَئِكَةِ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Sumayy, the mawla of Abu\nBakr, from Abu Salih as-Samman from Abu Hurayra that the Messenger of\nAllah, may Allah bless him and grant him peace, said, \"When the imam\nsays, 'Allah hears whoever praises Him,' say 'O Allah! Our Lord,\npraise be toYou, 'for the previous wrong actions done by the one whose\nutterance coincides with that of the angels are forgiven.\""}},{"id":34375,"idInBook":197,"chapterId":3,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ مُسْلِمِ بْنِ أَبِي مَرْيَمَ، عَنْ عَلِيِّ بْنِ عَبْدِ الرَّحْمَنِ الْمُعَاوِيِّ، أَنَّهُ قَالَ رَآنِي عَبْدُ اللَّهِ بْنُ عُمَرَ وَأَنَا أَعْبَثُ بِالْحَصْبَاءِ فِي الصَّلاَةِ فَلَمَّا انْصَرَفْتُ نَهَانِي وَقَالَ اصْنَعْ كَمَا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَصْنَعُ ‏.‏ فَقُلْتُ وَكَيْفَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَصْنَعُ قَالَ كَانَ إِذَا جَلَسَ فِي الصَّلاَةِ وَضَعَ كَفَّهُ الْيُمْنَى عَلَى فَخِذِهِ الْيُمْنَى وَقَبَضَ أَصَابِعَهُ كُلَّهَا وَأَشَارَ بِأَصْبُعِهِ الَّتِي تَلِي الإِبْهَامَ وَوَضَعَ كَفَّهُ الْيُسْرَى عَلَى فَخِذِهِ الْيُسْرَى وَقَالَ هَكَذَا كَانَ يَفْعَلُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Muslim ibn Abi Maryam that\nAIi ibn Abd ar-Rahman al-Muawi said, \"Abdullah ibn Umar saw me playing\nwith some small pebbles in the prayer. When I finished he forbade me,\nsaying, 'Do as the Messenger of Allah, may Allah bless him and grant\nhim peace, did.' I said, 'What did the Messenger of Allah, may Allah\nbless him and grant him peace, do?' He said, 'When he sat in the\nprayer, he placed his right hand on his right thigh and he closed his\nfist and pointed his index finger, and he placed his left hand on his\nleft thigh. That is what he used to do.' \""}},{"id":34376,"idInBook":198,"chapterId":3,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، أَنَّهُ سَمِعَ عَبْدَ اللَّهِ بْنَ عُمَرَ، وَصَلَّى، إِلَى جَنْبِهِ رَجُلٌ فَلَمَّا جَلَسَ الرَّجُلُ فِي أَرْبَعٍ تَرَبَّعَ وَثَنَى رِجْلَيْهِ فَلَمَّا انْصَرَفَ عَبْدُ اللَّهِ عَابَ ذَلِكَ عَلَيْهِ فَقَالَ الرَّجُلُ فَإِنَّكَ تَفْعَلُ ذَلِكَ ‏.‏ فَقَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ فَإِنِّي أَشْتَكِي ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abdullah ibn Dinar that he\nhad seen Abdullah ibn Umar with a man praying at his side. When the\nman sat in the fourth raka, heput both feet to one side and crossed\nthem. When Abdullah finished, he disapproved of that to him, and the\nman protested, \"But you do the same.\" Abdullah ibn Umar said, \"I am\nill.\""}},{"id":34377,"idInBook":199,"chapterId":3,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ صَدَقَةَ بْنِ يَسَارٍ، عَنِ الْمُغِيرَةِ بْنِ حَكِيمٍ، أَنَّهُ رَأَى عَبْدَ اللَّهِ بْنَ عُمَرَ يَرْجِعُ فِي سَجْدَتَيْنِ فِي الصَّلاَةِ عَلَى صُدُورِ قَدَمَيْهِ فَلَمَّا انْصَرَفَ ذَكَرَ لَهُ ذَلِكَ فَقَالَ إِنَّهَا لَيْسَتْ سُنَّةَ الصَّلاَةِ وَإِنَّمَا أَفْعَلُ هَذَا مِنْ أَجْلِ أَنِّي أَشْتَكِي ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Sadaqa ibn Yasar that al-\nMughira ibn Hakim saw Abdullah ibn Umar sit back from the two sajdas\nof the prayer onto the top of his feet. When he had finished, al-\nMughira mentioned it to him, and Abdullah ibn Umar explained, \"It is\nnot a sunna of the prayer. I do it because I am ill.\""}},{"id":34378,"idInBook":200,"chapterId":3,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ أَخْبَرَهُ أَنَّهُ، كَانَ يَرَى عَبْدَ اللَّهِ بْنَ عُمَرَ يَتَرَبَّعُ فِي الصَّلاَةِ إِذَا جَلَسَ قَالَ فَفَعَلْتُهُ وَأَنَا يَوْمَئِذٍ حَدِيثُ السِّنِّ فَنَهَانِي عَبْدُ اللَّهِ وَقَالَ إِنَّمَا سُنَّةُ الصَّلاَةِ أَنْ تَنْصِبَ رِجْلَكَ الْيُمْنَى وَتَثْنِيَ رِجْلَكَ الْيُسْرَى ‏.‏ فَقُلْتُ لَهُ فَإِنَّكَ تَفْعَلُ ذَلِكَ ‏.‏ فَقَالَ إِنَّ رِجْلَىَّ لاَ تَحْمِلاَنِّي ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim\nthat Abdullah ibn Umar told him that he used to see Abdullah ibn Umar\ncross his legs in the sitting position of the prayer.He said, \"So I\ndid the same, and I was young at the time. Abdullah ibn Umar forbade\nme and said, 'The sunna of the prayer is that you keep your right foot\nvertical and lay your left foot down.' I said to him, 'But you do the\nsame (as I did).' He said, 'My feet do not support me.' \""}},{"id":34379,"idInBook":201,"chapterId":3,"bookId":7,"arabic":"وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ الْقَاسِمَ بْنَ مُحَمَّدٍ، أَرَاهُمُ الْجُلُوسَ فِي التَّشَهُّدِ فَنَصَبَ رِجْلَهُ الْيُمْنَى وَثَنَى رِجْلَهُ الْيُسْرَى وَجَلَسَ عَلَى وَرِكِهِ الأَيْسَرِ وَلَمْ يَجْلِسْ عَلَى قَدَمِهِ ثُمَّ قَالَ أَرَانِي هَذَا عَبْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُمَرَ وَحَدَّثَنِي أَنَّ أَبَاهُ كَانَ يَفْعَلُ ذَلِكَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said that al-Qasim\nibn Muhammad showed them how to sit in the tashahhud, and he kept his\nright foot vertical and laid his left foot down, and sat on his left\nhaunch not on his foot. Then he said, \"Abdullah ibn Abdullah ibn Umar\nsaw me doing this and related to me that his father used to do the\nsame thing.\""}},{"id":34380,"idInBook":202,"chapterId":3,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدٍ الْقَارِيِّ، أَنَّهُ سَمِعَ عُمَرَ بْنَ الْخَطَّابِ، وَهُوَ عَلَى الْمِنْبَرِ يُعَلِّمُ النَّاسَ التَّشَهُّدَ يَقُولُ قُولُوا التَّحِيَّاتُ لِلَّهِ الزَّاكِيَاتُ لِلَّهِ الطَّيِّبَاتُ الصَّلَوَاتُ لِلَّهِ السَّلاَمُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Urwa ibn az-\nZubayr from Abd ar-Rahman ibn Abd al-Qari that he heard Umar ibn al-\nKhattab say, while he was teaching people the tashahhud from the\nmimbar, \"Say, Greetings belong to Allah. Pure actions belong to Allah.\nGood words and prayers belong to Allah. Peace on you, Prophet, and the\nmercy of Allah and His blessings. Peace be upon us and on the slaves\nof Allah who are salihun. I testify that there is no god except Allah.\nAnd I testify that Muhammad is His slave and His messenger.\"\n\n\n'At-tahiyatu lillah, az-zakiyatu lillah, at-tayibatu wa's-salawatu\nlillah. As-salamu alayka ayyuha'nnabiyyu wa rahmatu'llahi wa\nbarakatuhu. As-salamu alayna wa ala ibadi'llahi s-salihin. Ash-hadu an\nla ilaha illa 'llah wa ash-hadu anna Muhammadan abduhu wa rasuluh.\""}},{"id":34381,"idInBook":203,"chapterId":3,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَتَشَهَّدُ فَيَقُولُ بِاسْمِ اللَّهِ التَّحِيَّاتُ لِلَّهِ الصَّلَوَاتُ لِلَّهِ الزَّاكِيَاتُ لِلَّهِ السَّلاَمُ عَلَى النَّبِيِّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ شَهِدْتُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ شَهِدْتُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ ‏.‏ يَقُولُ هَذَا فِي الرَّكْعَتَيْنِ الأُولَيَيْنِ وَيَدْعُو إِذَا قَضَى تَشَهُّدَهُ بِمَا بَدَا لَهُ فَإِذَا جَلَسَ فِي آخِرِ صَلاَتِهِ تَشَهَّدَ كَذَلِكَ أَيْضًا إِلاَّ أَنَّهُ يُقَدِّمُ التَّشَهُّدَ ثُمَّ يَدْعُو بِمَا بَدَا لَهُ فَإِذَا قَضَى تَشَهُّدَهُ وَأَرَادَ أَنْ يُسَلِّمَ قَالَ السَّلاَمُ عَلَى النَّبِيِّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ ‏.‏ السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ السَّلاَمُ عَلَيْكُمْ عَنْ يَمِينِهِ ثُمَّ يَرُدُّ عَلَى الإِمَامِ فَإِنْ سَلَّمَ عَلَيْهِ أَحَدٌ عَنْ يَسَارِهِ رَدَّ عَلَيْهِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\nused to say the tashahhud saying, \"In the name of Allah. Greetings\nbelong to Allah. Prayers belong to Allah. Pure actions belong to\nAllah. Peace be on the Prophet and the mercy of Allah and His\nblessings. Peace be on us and on the slaves of Allah who are salihun.\nI testify that there is no god except Allah. I testify that Muhammad\nis the Messenger of Allah.\"\n\n\n\"Bismillah, at-tahiyatu lillah,\nas-salawatu lillah, az-zakiyatu lillah. As-salamu ala'n-nabiyyi wa\nrahmatullahi wa barakatuhu. As-salamu alayna wa ala\nibadi'llahi's-salihin. Shahidtu an la ilaha illallah. Shahidtu anna\nMuhammadu'r-rasulu'llah.\"\n\n\nHe used to say this after the first\ntwo rakas and he would make supplication with whatever seemed fit to\nhim when the tashahhud was completed. When he sat at the end of the\nprayer, he did the tashahhud in a similar manner, except that after\nthe tashahhud he made supplication with whatever seemed fit to him.\nWhen he had completed the tashahhud and intended to say the taslim, he\nsaid, \"Peace be on the Prophet and His mercy and blessings. Peace be\nupon us and on the slaves of Allah who are salihun.\"\n\n\n\"As-\nsalamu ala'n-nabiyyi wa rahmatu'llahi wa barakatuhu. As-salamu alayna\nwa ala ibadi'llahi'ssalihin .\"\n\n\nHe then said, \"Peace be upon\nyou\" to his right, and would return the greeting to the imam, and if\nanyone said \"Peace be upon you\" from his left he would return the\ngreeting to him."}},{"id":34382,"idInBook":204,"chapterId":3,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا كَانَتْ تَقُولُ إِذَا تَشَهَّدَتِ التَّحِيَّاتُ الطَّيِّبَاتُ الصَّلَوَاتُ الزَّاكِيَاتُ لِلَّهِ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ ‏.‏ السَّلاَمُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ ‏.‏ السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ السَّلاَمُ عَلَيْكُمْ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim\nfrom his father that A'isha, the wife of the Prophet, may Allah bless\nhim and grant him peace, used to say in the tashahhud, \"Greetings,\ngood words, prayers, pure actions belong to Allah. I testify that\nthere is no god except Allah, alone without partner, and that Muhammad\nis His slave and His Messenger. Peace be on you, Prophet, and the\nmercy of Allah and His blessings. Peace be on us and on the slaves of\nAllah who are salihun. Peace be upon you.\"\n\n\n\"At-tahiyatu, at-\ntayibatu, as-salawatu, az-zakiyatu lillah. Ash-hadu an la ilaha\nilla'llah, wahdahu la sharika lah wa anna Muhammadan abduhu wa\nrasuluhu. As-salamu alayka ayyuha-n-nabiyyu wa rahmatu-llahi wa\nbarakatuhu. As-salamu alayna wa ala ibadi-llahi's-salihin. As-salamu\nalaykum.\""}},{"id":34383,"idInBook":205,"chapterId":3,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ الأَنْصَارِيِّ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، أَنَّهُ أَخْبَرَهُ أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ صلى الله عليه وسلم كَانَتْ تَقُولُ إِذَا تَشَهَّدَتِ التَّحِيَّاتُ الطَّيِّبَاتُ الصَّلَوَاتُ الزَّاكِيَاتُ لِلَّهِ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُ اللَّهِ وَرَسُولُهُ السَّلاَمُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ السَّلاَمُ عَلَيْكُمْ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said al-Ansari that\nal-Qasim ibn Muhammad ibn Muhammad told him that A'isha, the wife of\nthe prophet, may Allah bless him and grant him peace, used to say in\nthe tashahhud, \"Greetings, good words, prayers, pure actions belong to\nAllah. I testify that there is no god except Allah, alone without\npartner, and I testify that Muhammad is the slave of Allah and His\nMessenger. Peace be upon you, Prophet, and the mercy of Allah and His\nblessings. Peace be upon us and on the slaves of Allah who are salihun\n. Peace be upon you . \"\n\n\n\"At-tahiyatu, at-tayibatu, as-\nsalawatu, az-zakiyatu lillah. Ash-hadu an la ilaha illa'llah, wahdahu\nla sharika llah wa ash-hadu anna Muhammadan abduhu wa rasuluhu. As-\nsalamu alayka ayyuha-n-nabiyyu wa rahmatu-llahi wa barakatuhu. As-\nsalamu alayna wa ala ibadi-llahi's-salihin. As-salamu alaykum.\""}},{"id":34384,"idInBook":206,"chapterId":3,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ سَأَلَ ابْنَ شِهَابٍ وَنَافِعًا مَوْلَى ابْنِ عُمَرَ عَنْ رَجُلٍ، دَخَلَ مَعَ الإِمَامِ فِي الصَّلاَةِ وَقَدْ سَبَقَهُ الإِمَامُ بِرَكْعَةٍ أَيَتَشَهَّدُ مَعَهُ فِي الرَّكْعَتَيْنِ وَالأَرْبَعِ وَإِنْ كَانَ ذَلِكَ لَهُ وِتْرًا فَقَالاَ لِيَتَشَهَّدْ مَعَهُ ‏.‏ قَالَ مَالِكٌ وَهُوَ الأَمْرُ عِنْدَنَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he asked Ibn Shihab and Nafi,\nthe mawla of Ibn Umar, whether a man who joined an imam who had\nalready done a raka should say the tashahhud with the imam in the\nsecond and fourth rakas, even though these were odd for him? They\nsaid, \"He should say tashahhud with him.\"\n\n\nMalik said, \"That\nis the position with us.\""}},{"id":34385,"idInBook":207,"chapterId":3,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَلْقَمَةَ، عَنْ مَلِيحِ بْنِ عَبْدِ اللَّهِ السَّعْدِيِّ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ قَالَ الَّذِي يَرْفَعُ رَأْسَهُ وَيَخْفِضُهُ قَبْلَ الإِمَامِ فَإِنَّمَا نَاصِيَتُهُ بِيَدِ شَيْطَانٍ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Muhammad ibn Amr ibn AIqama\nfrom Malik ibn Abdullah as-Sadi that Abu Hurayra said, \"The one who\nraises his head and lowers it before the imam - his forelock is in the\nhand of a shaytan.\"\n\n\nMalik said, concerning someone who forgot\nand raised his head before the imam in ruku or sujud, \"The sunna of\nthat is to return to bowing or prostrating and not to wait for the\nimam to come up. What he has done is a mistake, because the Messenger\nof Allah, may Allah bless him and grant him peace, said, 'The imam is\nappointed to be followed as a leader, so do not oppose him.' Abu\nHurayra said, 'The one who raises his head and lowers it before the\nimam - his forelock is in the hand of a shaytan.' \""}},{"id":34386,"idInBook":208,"chapterId":3,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ أَيُّوبَ بْنِ أَبِي تَمِيمَةَ السَّخْتِيَانِيِّ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم انْصَرَفَ مِنَ اثْنَتَيْنِ فَقَالَ لَهُ ذُو الْيَدَيْنِ أَقَصُرَتِ الصَّلاَةُ أَمْ نَسِيتَ يَا رَسُولَ اللَّهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\n\"‏ أَصَدَقَ ذُو الْيَدَيْنِ ‏\"‏ ‏.‏ فَقَالَ النَّاسُ نَعَمْ ‏.‏ فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَصَلَّى رَكْعَتَيْنِ أُخْرَيَيْنِ ثُمَّ سَلَّمَ ثُمَّ كَبَّرَ فَسَجَدَ مِثْلَ سُجُودِهِ أَوْ أَطْوَلَ ثُمَّ رَفَعَ ثُمَّ كَبَّرَ فَسَجَدَ مِثْلَ سُجُودِهِ أَوْ أَطْوَلَ ثُمَّ رَفَعَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ayyub ibn Abi Tamima as-\nSakhtayani from Muhammad ibn Sirin from Abu Hurayra that the Messenger\nof Allah, may Allah bless him and grant him peace, finished the prayer\nafter two rakas and Dhu'l-Yadayn said to him, \"Has the prayer been\nshortened or have you forgotten, Messenger of Allah?\" The Messenger of\nAllah, may Allah bless him and grant him peace, said, \"Has\nDhu'l-Yadayn spoken the truth?\"  The people said, \"Yes,\" and the\nMessenger of Allah, may Allah bless him and grant him peace, stood and\nprayed the other two rakas and then said, \"Peace be upon you.\" Then he\nsaid, \"Allah is greater\" and went into a sadja as long as his usual\nprostrations or longer. Then he came up and said, \"Allah is greater\"\nand went into a sajda as long as his usual prostrations or longer and\nthen came up."}},{"id":34387,"idInBook":209,"chapterId":3,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ دَاوُدَ بْنِ الْحُصَيْنِ، عَنْ أَبِي سُفْيَانَ، مَوْلَى ابْنِ أَبِي أَحْمَدَ أَنَّهُ قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم صَلاَةَ الْعَصْرِ فَسَلَّمَ فِي رَكْعَتَيْنِ فَقَامَ ذُو الْيَدَيْنِ فَقَالَ أَقَصُرَتِ الصَّلاَةُ يَا رَسُولَ اللَّهِ أَمْ نَسِيتَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ كُلُّ ذَلِكَ لَمْ يَكُنْ ‏\"‏ ‏.‏ فَقَالَ قَدْ كَانَ بَعْضُ ذَلِكَ يَا رَسُولَ اللَّهِ ‏.‏ فَأَقْبَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى النَّاسِ فَقَالَ ‏\"‏ أَصَدَقَ ذُو الْيَدَيْنِ ‏\"‏ ‏.‏ فَقَالُوا نَعَمْ ‏.‏ فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَتَمَّ مَا بَقِيَ مِنَ الصَّلاَةِ ثُمَّ سَجَدَ سَجْدَتَيْنِ بَعْدَ التَّسْلِيمِ وَهُوَ جَالِسٌ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Da'ud ibn al-Husayn that Abu\nSufyan, the mawla of Ibn Abi Ahmad, said that he heard Abu Hurayra\nsay, \"The Messenger of Allah, may Allah bless him and grant him peace,\nprayed asr and said the taslim after two rakas. Dhu'l-Yadayn stood up\nand said, 'Has the prayer been shortened, Messenger of Allah, or have\nyou forgotten?' The Messenger of Allah, may Allah bless him and grant\nhim peace, stood up and completed what remained of the prayer, and\nthen, remaining sitting after saying the taslim, he made two\nprostrations.\""}},{"id":34388,"idInBook":210,"chapterId":3,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي بَكْرِ بْنِ سُلَيْمَانَ بْنِ أَبِي حَثْمَةَ، قَالَ بَلَغَنِي أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَكَعَ رَكْعَتَيْنِ مِنْ إِحْدَى صَلاَتَىِ النَّهَارِ - الظُّهْرِ أَوِ الْعَصْرِ - فَسَلَّمَ مِنَ اثْنَتَيْنِ فَقَالَ لَهُ ذُو الشِّمَالَيْنِ أَقَصُرَتِ الصَّلاَةُ يَا رَسُولَ اللَّهِ أَمْ نَسِيتَ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ مَا قَصُرَتِ الصَّلاَةُ وَمَا نَسِيتُ ‏\"‏ ‏.‏ فَقَالَ ذُو الشِّمَالَيْنِ قَدْ كَانَ بَعْضُ ذَلِكَ يَا رَسُولَ اللَّهِ ‏.‏ فَأَقْبَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى النَّاسِ فَقَالَ ‏\"‏ أَصَدَقَ ذُو الْيَدَيْنِ ‏\"‏ ‏.‏ فَقَالُوا نَعَمْ يَا رَسُولَ اللَّهِ ‏.‏ فَأَتَمَّ رَسُولُ اللَّهِ صلى الله عليه وسلم مَا بَقِيَ مِنَ الصَّلاَةِ ثُمَّ سَلَّمَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab that Abu Bakr ibn\nSulayman ibn Abi Hathma said, \"I have heard that the Messenger of\nAllah, may Allah bless him and grant him peace, prayed two rakas of\none of the two day-ti me prayers, dhuhr or asr, and said the taslim\nafter two rakas. Dhu'sh-Shamalayn said to him, 'Has the prayer been\nshortened, Messenger of Allah, or have you forgotten?' The Messenger\nof Allah, may Allah bless him and grant him peace, said, 'The prayer\nhas not been shortened and I have not forgotten.' Dhu'shShamalayn\nsaid, 'It was certainly one of those, Messenger of Allah.' The\nMessenger of Allah, may Allah bless him and grant him peace,\napproached the people and said, 'Has Dh u'sh-Shamalayn spoken the\ntruth?' They said, 'Yes, Messenger of Allah,' and the Messenger of\nAllah, may Allah bless him and grant him peace, completed what\nremained of the prayer, and then said, 'Peace be upon you.' \""}},{"id":34389,"idInBook":211,"chapterId":3,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، وَعَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، مِثْلَ ذَلِكَ ‏.‏ قَالَ مَالِكٌ كُلُّ سَهْوٍ كَانَ نُقْصَانًا مِنَ الصَّلاَةِ فَإِنَّ سُجُودَهُ قَبْلَ السَّلاَمِ وَكُلُّ سَهْوٍ كَانَ زِيَادَةً فِي الصَّلاَةِ فَإِنَّ سُجُودَهُ بَعْدَ السَّلاَمِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Said ibn al-\nMusayyab, and from Abu Salama ibn Abd ar-Rahman, the same as that.\n\n\nMalik said, \"Every forgetfulness which decreases from the\nprayer, prostrations for it come before the greeting, and every\nforgetfulness which is an addition to the prayer, prostrations for it\ncome after the greeting.\""}},{"id":34390,"idInBook":212,"chapterId":3,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ إِذَا شَكَّ أَحَدُكُمْ فِي صَلاَتِهِ فَلَمْ يَدْرِ كَمْ صَلَّى أَثَلاَثًا أَمْ أَرْبَعًا فَلْيُصَلِّي رَكْعَةً وَلْيَسْجُدْ سَجْدَتَيْنِ وَهُوَ جَالِسٌ قَبْلَ التَّسْلِيمِ فَإِنْ كَانَتِ الرَّكْعَةُ الَّتِي صَلَّى خَامِسَةً شَفَعَهَا بِهَاتَيْنِ السَّجْدَتَيْنِ وَإِنْ كَانَتْ رَابِعَةً فَالسَّجْدَتَانِ تَرْغِيمٌ لِلشَّيْطَانِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn\nYasar that the Messenger of Allah, may Allah bless him and grant him\npeace, said, \"If you are uncertain in the prayer and do not know\nwhether you have prayed three or four rakas, then pray a raka and make\ntwo prostrations from the sitting position before the taslim. If the\nraka that you prayed was the fifth, then you make it even by these two\nsajdas, and if it was the fourth, then the two prostrations spite\nShaytan.\""}},{"id":34391,"idInBook":213,"chapterId":3,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عُمَرَ بْنِ مُحَمَّدِ بْنِ زَيْدٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَقُولُ إِذَا شَكَّ أَحَدُكُمْ فِي صَلاَتِهِ فَلْيَتَوَخَّ الَّذِي يَظُنُّ أَنَّهُ نَسِيَ مِنْ صَلاَتِهِ فَلْيُصَلِّهِ ثُمَّ لِيَسْجُدْ سَجْدَتَىِ السَّهْوِ وَهُوَ جَالِسٌ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Umar ibn Muhammad ibn Zayd\nfrom Salim ibn Abdullah that Abdullah ibn Umar used to say, \"If you\nare uncertain in the prayer, estimate what you think you have\nforgotten of the prayer and repeat it, then do the two sajdas of\nforgetfulness from the sitting position.\""}},{"id":34392,"idInBook":214,"chapterId":3,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَفِيفِ بْنِ عَمْرٍو السَّهْمِيِّ، عَنْ عَطَاءِ بْنِ يَسَارٍ، أَنَّهُ قَالَ سَأَلْتُ عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ الْعَاصِ وَكَعْبَ الأَحْبَارِ عَنِ الَّذِي، يَشُكُّ فِي صَلاَتِهِ فَلاَ يَدْرِي كَمْ صَلَّى أَثَلاَثًا أَمْ أَرْبَعًا فَكِلاَهُمَا قَالَ لِيُصَلِّي رَكْعَةً أُخْرَى ثُمَّ لِيَسْجُدْ سَجْدَتَيْنِ وَهُوَ جَالِسٌ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Afif ibn Amr as-Sahmi that\nAta ibn Yasar said, \"I asked Abdullah ibn Amr ibn al-As and Kab al\nAhbar about someone who was uncertain in his prayer, and did not know\nwhether he had prayed three or four rakas. Both of them said, 'He\nshould pray another raka and then do two sajdas from the sitting\nposition.' \""}},{"id":34393,"idInBook":215,"chapterId":3,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ إِذَا سُئِلَ عَنِ النِّسْيَانِ، فِي الصَّلاَةِ قَالَ لِيَتَوَخَّ أَحَدُكُمُ الَّذِي يَظُنُّ أَنَّهُ نَسِيَ مِنْ صَلاَتِهِ فَلْيُصَلِّهِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar,\nwhen questioned about forgetfulness in the prayer, said, \"If you think\nthat you have forgotten part of the prayer, then pray it.\""}},{"id":34394,"idInBook":216,"chapterId":3,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنِ الأَعْرَجِ، عَنْ عَبْدِ اللَّهِ ابْنِ بُحَيْنَةَ، أَنَّهُ قَالَ صَلَّى لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم رَكْعَتَيْنِ ثُمَّ قَامَ فَلَمْ يَجْلِسْ فَقَامَ النَّاسُ مَعَهُ فَلَمَّا قَضَى صَلاَتَهُ وَنَظَرْنَا تَسْلِيمَهُ كَبَّرَ ثُمَّ سَجَدَ سَجْدَتَيْنِ وَهُوَ جَالِسٌ قَبْلَ التَّسْلِيمِ ثُمَّ سَلَّمَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from al-Araj that\nAbdullah ibn Buhayna said, \"The Messenger of Allah, may Allah bless\nhim and grant him peace, prayed two rakas with us and then stood\nwithout sitting and the people stood with him. When he had finished\nthe prayerand we had seen him say the taslim, he said 'Allah is\ngreater' and did two sajdas from the sitting position and then said\nthe taslim again.\""}},{"id":34395,"idInBook":217,"chapterId":3,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ هُرْمُزَ، عَنْ عَبْدِ اللَّهِ ابْنِ بُحَيْنَةَ، أَنَّهُ قَالَ صَلَّى لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم الظُّهْرَ فَقَامَ فِي اثْنَتَيْنِ وَلَمْ يَجْلِسْ فِيهِمَا فَلَمَّا قَضَى صَلاَتَهُ سَجَدَ سَجْدَتَيْنِ ثُمَّ سَلَّمَ بَعْدَ ذَلِكَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said from Abd ar-\nRahman ibn Hurmuz that Abdullah ibn Buhayna said, \"The Messengerof\nAllah, may Allah bless him and grant him peace, prayed dhuhr with us\nand he stood straight up after two rakas without sitting. When he had\nfinished the prayer, he did two sajdas and then said the taslim after\nthat.\"\n\n\nMalik said, concerning someone who forgot in his\nprayer and stood up after he had completed four rakas and recited and\nthen went into ruku and then, when he raised his head from ruku,\nremembered that he had already completed (his prayer), \"He returns to\na sitting position and does not do any sajda. If he has already done\none sajda I do not think he should do the other. Then when his prayer\nis finished he does two sajdas from the sitting position after saying\nthe taslim.\""}},{"id":34396,"idInBook":218,"chapterId":3,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَلْقَمَةَ بْنِ أَبِي عَلْقَمَةَ، عَنْ أُمِّهِ، أَنَّ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم قَالَتْ أَهْدَى أَبُو جَهْمِ بْنُ حُذَيْفَةَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم خَمِيصَةً شَامِيَّةً لَهَا عَلَمٌ فَشَهِدَ فِيهَا الصَّلاَةَ فَلَمَّا انْصَرَفَ قَالَ ‏\n\"‏ رُدِّي هَذِهِ الْخَمِيصَةَ إِلَى أَبِي جَهْمٍ فَإِنِّي نَظَرْتُ إِلَى عَلَمِهَا فِي الصَّلاَةِ فَكَادَ يَفْتِنُنِي ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from AIqama ibn Abi AIqama from\nhis mother that A'isha, the wife of the Prophet, may Allah bless him\nand grant him peace, said, \"Abu Jahm ibn Hudhayfa gave the Messenger\nof Allah, may Allah bless him and grant him peace, a fine striped\ngarment from Syria and he did the prayer in it. When he had finished\nhe said, 'Give this garment back to Abu Jahm. I lookedat its stripes\nin the prayer and they almost distracted me.' \""}},{"id":34397,"idInBook":219,"chapterId":3,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَبِسَ خَمِيصَةً شَامِيَّةً لَهَا عَلَمٌ ثُمَّ أَعْطَاهَا أَبَا جَهْمٍ وَأَخَذَ مِنْ أَبِي جَهْمٍ أَنْبِجَانِيَّةً لَهُ فَقَالَ يَا رَسُولَ اللَّهِ وَلِمَ فَقَالَ ‏\n\"‏ إِنِّي نَظَرْتُ إِلَى عَلَمِهَا فِي الصَّلاَةِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Malik related to me from Hisham ibn Urwa from his father that the\nMessenger of Allah, may Allah bless him and grant him peace, wore a\nfine striped garment f rom Syria, and then gave it to Abu Jahm and\ntook a plain, rough, garment in return. Abu Jahm asked, \"Messenger of\nAllah! Why?\" He said, \"I looked at its stripes in the prayer.\""}},{"id":34398,"idInBook":220,"chapterId":3,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، أَنَّ أَبَا طَلْحَةَ الأَنْصَارِيَّ، كَانَ يُصَلِّي فِي حَائِطِهِ فَطَارَ دُبْسِيٌّ فَطَفِقَ يَتَرَدَّدُ يَلْتَمِسُ مَخْرَجًا فَأَعْجَبَهُ ذَلِكَ فَجَعَلَ يُتْبِعُهُ بَصَرَهُ سَاعَةً ثُمَّ رَجَعَ إِلَى صَلاَتِهِ فَإِذَا هُوَ لاَ يَدْرِي كَمْ صَلَّى فَقَالَ لَقَدْ أَصَابَتْنِي فِي مَالِي هَذَا فِتْنَةٌ ‏.‏ فَجَاءَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرَ لَهُ الَّذِي أَصَابَهُ فِي حَائِطِهِ مِنَ الْفِتْنَةِ وَقَالَ يَا رَسُولَ اللَّهِ هُوَ صَدَقَةٌ لِلَّهِ فَضَعْهُ حَيْثُ شِئْتَ ‏.‏","english":{"narrator":"","text":"Malik related to me from Abdullah ibn Abi Bakr that Abu Talha al-\nAnsari was praying in his garden when a wild pigeon flew in and began\nto fly to and fro trying to find a way out. The sight was pleasing to\nhim and he let his eyes follow the bird for a time and then he went\nback to his prayer but could not remember how much he had prayed. He\nsaid, \"A trial has befallen me in this property of mine.\" So he came\nto the Messenger of Allah, may Allah bless him and grant him peace,\nand mentioned the trial that had happened to him in his garden and\nsaid, \"Messenger of Allah, it is a sadaqa for Allah, so dispose of it\nwherever you wish.\""}},{"id":34399,"idInBook":221,"chapterId":3,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، أَنَّ رَجُلاً، مِنَ الأَنْصَارِ كَانَ يُصَلِّي فِي حَائِطٍ لَهُ بِالْقُفِّ - وَادٍ مِنْ أَوْدِيَةِ الْمَدِينَةِ - فِي زَمَانِ الثَّمَرِ وَالنَّخْلُ قَدْ ذُلِّلَتْ فَهِيَ مُطَوَّقَةٌ بِثَمَرِهَا فَنَظَرَ إِلَيْهَا فَأَعْجَبَهُ مَا رَأَى مِنْ ثَمَرِهَا ثُمَّ رَجَعَ إِلَى صَلاَتِهِ فَإِذَا هُوَ لاَ يَدْرِي كَمْ صَلَّى فَقَالَ لَقَدْ أَصَابَتْنِي فِي مَالِي هَذَا فِتْنَةٌ ‏.‏ فَجَاءَ عُثْمَانَ بْنَ عَفَّانَ - وَهُوَ يَوْمَئِذٍ خَلِيفَةٌ - فَذَكَرَ لَهُ ذَلِكَ وَقَالَ هُوَ صَدَقَةٌ فَاجْعَلْهُ فِي سُبُلِ الْخَيْرِ ‏.‏ فَبَاعَهُ عُثْمَانُ بْنُ عَفَّانَ بِخَمْسِينَ أَلْفًا فَسُمِّيَ ذَلِكَ الْمَالُ الْخَمْسِينَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abdullah ibn Abi Bakr that a\nman from the Ansar was praying in a garden of his in Quff, one of the\nvalleys of Madina, during the date season and the palms' branches were\nweighed down with fruit on all sides. He looked at them and what he\nsaw of their fruits amazed him. Then he went back to his prayer and he\ndid not know how much he had prayed. He said, \"A trial has befallen me\nin this property of mine.\" So he went toUthman ibn Affan, who was the\nkhalifa at the time, and mentioned it to him and said, \"It is sadaqa,\nso give it away in the paths of good.\" Uthman ibn Affan sold it for\nfifty thousand and so that property became known as the Fifty."}},{"id":34400,"idInBook":222,"chapterId":4,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ إِنَّ أَحَدَكُمْ إِذَا قَامَ يُصَلِّي جَاءَهُ الشَّيْطَانُ فَلَبَسَ عَلَيْهِ حَتَّى لاَ يَدْرِي كَمْ صَلَّى فَإِذَا وَجَدَ ذَلِكَ أَحَدُكُمْ فَلْيَسْجُدْ سَجْدَتَيْنِ وَهُوَ جَالِسٌ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Abu Salama\nibn Abdar-Rahman ibn Awf from Abu Hurayra that the Messenger of Allah,\nmay Allah bless him and grant him peace, said, \"When you stand in\nprayer, Shaytan comes to you and confuses you until you do not know\nhow much you have prayed. If you find that happening do two sajdas\nfrom the sitting position.\""}},{"id":34401,"idInBook":223,"chapterId":4,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ إِنِّي لأَنْسَى أَوْ أُنَسَّى لأَسُنَّ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that the\nMessenger of Allah, may Allah bless him and grant him peace, said, \"I\nforget or I am made to forget so that I may establish the sunna.\""}},{"id":34402,"idInBook":224,"chapterId":4,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ رَجُلاً، سَأَلَ الْقَاسِمَ بْنَ مُحَمَّدٍ فَقَالَ إِنِّي أَهِمُ فِي صَلاَتِي فَيَكْثُرُ ذَلِكَ عَلَىَّ ‏.‏ فَقَالَ الْقَاسِمُ بْنُ مُحَمَّدٍ امْضِ فِي صَلاَتِكَ فَإِنَّهُ لَنْ يَذْهَبَ عَنْكَ حَتَّى تَنْصَرِفَ وَأَنْتَ تَقُولُ مَا أَتْمَمْتُ صَلاَتِي ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that a man\nquestioned al-Qasim ibn Muhammad saying, \"My imagination works in the\nprayer, and it happens to me a lot.\" Al-Qasim ibn Muhammad said, \"Go\non with your prayer, for it will not go away from you until you go away\nsaying, 'I have not completed my prayer.' \""}},{"id":34403,"idInBook":225,"chapterId":5,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ سُمَىٍّ، مَوْلَى أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِي صَالِحٍ السَّمَّانِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ مَنِ اغْتَسَلَ يَوْمَ الْجُمُعَةِ غُسْلَ الْجَنَابَةِ ثُمَّ رَاحَ فِي السَّاعَةِ الأُولَى فَكَأَنَّمَا قَرَّبَ بَدَنَةً وَمَنْ رَاحَ فِي السَّاعَةِ الثَّانِيَةِ فَكَأَنَّمَا قَرَّبَ بَقَرَةً وَمَنْ رَاحَ فِي السَّاعَةِ الثَّالِثَةِ فَكَأَنَّمَا قَرَّبَ كَبْشًا أَقْرَنَ وَمَنْ رَاحَ فِي السَّاعَةِ الرَّابِعَةِ فَكَأَنَّمَا قَرَّبَ دَجَاجَةً وَمَنْ رَاحَ فِي السَّاعَةِ الْخَامِسَةِ فَكَأَنَّمَا قَرَّبَ بَيْضَةً فَإِذَا خَرَجَ الإِمَامُ حَضَرَتِ الْمَلاَئِكَةُ يَسْتَمِعُونَ الذِّكْرَ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Sumayy, the mawla of Abu Bakr\nibn Abd ar-Rahman, from Abu Salih as-Sammani from Abu Hurayra that the\nMessenger of Allah, may Allah bless him and grant him peace, said, \"If\nsomeone does ghusl for major ritual impurity on the day of jumua and\nthen goes in the first part of the time, it is as if he had offered up\na camel. If he goes in the second part of the time, it is as if he had\noffered up a cow. If he goes in the third part of the time, it is as\nif he had offered up a horned ram. If he goes in the fourth part of\nthe time, it is as if he had offered up a hen. If he goes in the fifth\npart of the time, it is as if he had offered up an egg. And when the\nimam comes out, the angels settle down listening to the dhikr\n(remembrance of Allah).\""}},{"id":34404,"idInBook":226,"chapterId":5,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ كَانَ يَقُولُ غُسْلُ يَوْمِ الْجُمُعَةِ وَاجِبٌ عَلَى كُلِّ مُحْتَلِمٍ كَغُسْلِ الْجَنَابَةِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Said ibn Abi Said al-Maqburi\nthat Abu Hurayra used to say, \"Doing ghusl as prescribed for major\nritual impurity is incumbent (wajib) on the day of jumua on every male\nwho has reached puberty.\""}},{"id":34405,"idInBook":227,"chapterId":5,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، أَنَّهُ قَالَ دَخَلَ رَجُلٌ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم الْمَسْجِدَ يَوْمَ الْجُمُعَةِ وَعُمَرُ بْنُ الْخَطَّابِ يَخْطُبُ فَقَالَ عُمَرُ أَيَّةُ سَاعَةٍ هَذِهِ فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ انْقَلَبْتُ مِنَ السُّوقِ فَسَمِعْتُ النِّدَاءَ فَمَا زِدْتُ عَلَى أَنْ تَوَضَّأْتُ ‏.‏ فَقَالَ عُمَرُ وَالْوُضُوءَ أَيْضًا وَقَدْ عَلِمْتَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَأْمُرُ بِالْغُسْلِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab that Salim ibn\nAbdullah said, \"One of the companions of the Messenger of Allah, may\nAllah bless him and grant him peace, came into the mosque on the day\nof jumua and Umar ibn al Khattab was already giving the khutba. Umar\nsaid, 'What (kind of) time is this (to arrive)?'  He said, Amir al-\nmuminin, I returned from the market and heard the call to prayer, so I\ndid no more than do wudu.' Umar said, 'You only did wudu as well? You\nknow that the Messenger of Allah, may Allah bless him and grant him\npeace, used to tell people to do ghusl.' \""}},{"id":34406,"idInBook":228,"chapterId":5,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ صَفْوَانَ بْنِ سُلَيْمٍ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ غُسْلُ يَوْمِ الْجُمُعَةِ وَاجِبٌ عَلَى كُلِّ مُحْتَلِمٍ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Safwan ibn Sulaym from Ata\nibn Yasar from Abu Said al-Khudri that the Messenger of Allah, may\nAllah bless him and grant him peace, said, \"Ghusl on the day of jumua\nis incumbent on every male who has reached puberty.\""}},{"id":34407,"idInBook":229,"chapterId":5,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ إِذَا جَاءَ أَحَدُكُمُ الْجُمُعَةَ فَلْيَغْتَسِلْ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi from Ibn Umar that the\nMessenger of Allah, may Allah bless him and grant him peace, said,\n\"When you come to jumua, do ghusl.\"\n\n\nMalik said, \"It is not\nenough for someone to do a ghusl on the day of jumua and intend by it\nthe ghusl for jumua unless he does the ghusl and then sets off. That\nis because the Messenger of Allah, may Allah bless him and grant him\npeace, said in the hadith related by Ibn Umar, 'When you come to\njumua, do ghusl .' \"\n\n\nMalik said, \"If someone does ghusl on\nthe day of jumua and intends by it the ghusl of the day of jumua and\nthen sets out, whether early or late, and does something which breaks\nhis wudu, he only has to do wudu and his ghusl remains valid for him.\""}},{"id":34408,"idInBook":230,"chapterId":5,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ إِذَا قُلْتَ لِصَاحِبِكَ أَنْصِتْ وَالإِمَامُ يَخْطُبُ يَوْمَ الْجُمُعَةِ فَقَدْ لَغَوْتَ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu'z Zinad from al-Araj from\nAbu Hurayra that the Messenger of Allah, may Allah bless him and grant\nhim peace, said, \"Even saying to your companion 'Listen' while the\nimam is giving the khutba on the day of jumua, is to speak foolishly.\""}},{"id":34409,"idInBook":231,"chapterId":5,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ ثَعْلَبَةَ بْنِ أَبِي مَالِكٍ الْقُرَظِيِّ، أَنَّهُ أَخْبَرَهُ أَنَّهُمْ، كَانُوا فِي زَمَانِ عُمَرَ بْنِ الْخَطَّابِ يُصَلُّونَ يَوْمَ الْجُمُعَةِ حَتَّى يَخْرُجَ عُمَرُ فَإِذَا خَرَجَ عُمَرُ وَجَلَسَ عَلَى الْمِنْبَرِ وَأَذَّنَ الْمُؤَذِّنُونَ - قَالَ ثَعْلَبَةُ - جَلَسْنَا نَتَحَدَّثُ فَإِذَا سَكَتَ الْمُؤَذِّنُونَ وَقَامَ عُمَرُ يَخْطُبُ أَنْصَتْنَا فَلَمْ يَتَكَلَّمْ مِنَّا أَحَدٌ ‏.‏ قَالَ ابْنُ شِهَابٍ فَخُرُوجُ الإِمَامِ يَقْطَعُ الصَّلاَةَ وَكَلاَمُهُ يَقْطَعُ الْكَلاَمَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab that Thalaba ibn\nAbi Malik al Quradhi informed him that in the time of Umar ibn al\nKhattab they used to pray on the day of jumua until Umar came out, and\nwhen Umar came out and sat on the mimbar and the muadhdhins called the\nadhan, they would sit and talk, and then when the muadhdhins were\nsilent and Umar stood to give the khutba, they would pay attention and\nno-one would speak .\n\n\nIbn Shihab said, \"The imam coming out\nstops prayer and his speaking stops conversation.\""}},{"id":34410,"idInBook":232,"chapterId":5,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي النَّضْرِ، مَوْلَى عُمَرَ بْنِ عُبَيْدِ اللَّهِ عَنْ مَالِكِ بْنِ أَبِي عَامِرٍ، أَنَّ عُثْمَانَ بْنَ عَفَّانَ، كَانَ يَقُولُ فِي خُطْبَتِهِ قَلَّمَا يَدَعُ ذَلِكَ إِذَا خَطَبَ إِذَا قَامَ الإِمَامُ يَخْطُبُ يَوْمَ الْجُمُعَةِ فَاسْتَمِعُوا وَأَنْصِتُوا فَإِنَّ لِلْمُنْصِتِ الَّذِي لاَ يَسْمَعُ مِنَ الْحَظِّ مِثْلَ مَا لِلْمُنْصِتِ السَّامِعِ فَإِذَا قَامَتِ الصَّلاَةُ فَاعْدِلُوا الصُّفُوفَ وَحَاذُوا بِالْمَنَاكِبِ فَإِنَّ اعْتِدَالَ الصُّفُوفِ مِنْ تَمَامِ الصَّلاَةِ ‏.‏ ثُمَّ لاَ يُكَبِّرُ حَتَّى يَأْتِيَهُ رِجَالٌ قَدْ وَكَّلَهُمْ بِتَسْوِيَةِ الصُّفُوفِ فَيُخْبِرُونَهُ أَنْ قَدِ اسْتَوَتْ فَيُكَبِّرُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu'n Nadr, the mawla of Umar\nibn Ubaydullah, from Malik ibn Abi Amir that Uthman ibn Affan used to\nsay in khutbas, and he would seldom omit it if he was giving the\nkhutba, \"When the imam stands delivering the khutba on the day of\njumua, listen and pay attention, for there is the same portion for\nsomeone who pays attention but cannot hear as for someone who pays\nattention and hears. And when the iqama of the prayer is called,\nstraighten your rows and make your shoulders adjacent to each other,\nbecause the straightening of the rows is part of the completion of the\nprayer.\" Then he would not say the takbir until some men who had been\nentrusted with straightening the rows came and told him that they were\nstraight. Then he would say the takbir."}},{"id":34411,"idInBook":233,"chapterId":5,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، رَأَى رَجُلَيْنِ يَتَحَدَّثَانِ وَالإِمَامُ يَخْطُبُ يَوْمَ الْجُمُعَةِ فَحَصَبَهُمَا أَنِ اصْمُتَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\nsaw two men talking while the imam was giving the khutba on the day of\njumua and he threw pebbles at them to tell them to be quiet."}},{"id":34412,"idInBook":234,"chapterId":5,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ رَجُلاً، عَطَسَ يَوْمَ الْجُمُعَةِ وَالإِمَامُ يَخْطُبُ فَشَمَّتَهُ إِنْسَانٌ إِلَى جَنْبِهِ فَسَأَلَ عَنْ ذَلِكَ سَعِيدَ بْنَ الْمُسَيَّبِ فَنَهَاهُ عَنْ ذَلِكَ وَقَالَ لاَ تَعُدْ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that a man\nsneezed on the day of jumua while the imam was giving the khutba, and\na man by his side asked Allah to bless him. Said ibn al Musayyab was\nasked about it and he forbade the man to do what he had done and said,\n\"Don't do it again.\""}},{"id":34413,"idInBook":235,"chapterId":5,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ سَأَلَ ابْنَ شِهَابٍ عَنِ الْكَلاَمِ، يَوْمَ الْجُمُعَةِ إِذَا نَزَلَ الإِمَامُ عَنِ الْمِنْبَرِ، قَبْلَ أَنْ يُكَبِّرَ، ‏.‏ فَقَالَ ابْنُ شِهَابٍ لاَ بَأْسَ بِذَلِكَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he asked Ibn Shihab about\ntalking in the jumua after the imam had come down from the mimbar but\nbefore he had said the takbir. Ibn Shihab said, \"There is no harm in\nthat.\""}},{"id":34414,"idInBook":236,"chapterId":5,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، أَنَّهُ كَانَ يَقُولُ مَنْ أَدْرَكَ مِنْ صَلاَةِ الْجُمُعَةِ رَكْعَةً فَلْيُصَلِّ إِلَيْهَا أُخْرَى ‏.‏ قَالَ ابْنُ شِهَابٍ وَهِيَ السُّنَّةُ ‏.‏ قَالَ مَالِكٌ وَعَلَى ذَلِكَ أَدْرَكْتُ أَهْلَ الْعِلْمِ بِبَلَدِنَا وَذَلِكَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ مَنْ أَدْرَكَ مِنَ الصَّلاَةِ رَكْعَةً فَقَدْ أَدْرَكَ الصَّلاَةَ ‏\"‏ ‏.‏ قَالَ مَالِكٌ فِي الَّذِي يُصِيبُهُ زِحَامٌ يَوْمَ الْجُمُعَةِ فَيَرْكَعُ وَلاَ يَقْدِرُ عَلَى أَنْ يَسْجُدَ حَتَّى يَقُومَ الإِمَامُ أَوْ يَفْرُغَ الإِمَامُ مِنْ صَلاَتِهِ إِنَّهُ إِنْ قَدَرَ عَلَى أَنْ يَسْجُدَ إِنْ كَانَ قَدْ رَكَعَ فَلْيَسْجُدْ إِذَا قَامَ النَّاسُ وَإِنْ لَمْ يَقْدِرْ عَلَى أَنْ يَسْجُدَ حَتَّى يَفْرُغَ الإِمَامُ مِنْ صَلاَتِهِ فَإِنَّهُ أَحَبُّ إِلَىَّ أَنْ يَبْتَدِئَ صَلاَتَهُ ظُهْرًا أَرْبَعًا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Ibn Shihab used to say, \"Some\none who catches a raka of the jumua prayer should pray another one\nwith it.\" Ibn Shihab said, \"That is the sunna.\"\n\n\nMalik said,\n\"I saw the people of knowledge in our city doing that. That is because\nthe Messenger of Allah, may Allah bless him and grant him peace, said,\n'Whoever catches a raka of the prayer has caught the prayer.' \"\n\n\nMalik said, concerning some one who was in a crowd on the day of\njumua and did the ruku but was not able to go into sajda until the\nimam had risen or finished his prayer, \"If he is able to do the sajda\nand has already done the ruku then he should do the sajda when the\npeople stand up. If he is unable to do thesajda until after the imam\nhas finished the prayer, then I prefer that he begins the prayeragain\nand does the four rakas of dhuhr.\""}},{"id":34415,"idInBook":237,"chapterId":5,"bookId":7,"arabic":"","english":{"narrator":"","text":"Malik said, \"Someone who has a nosebleed on the day of jumua\nwhile the imam is giving the khutba and he leaves and does not come\nback until the imam has finished the prayer, should pray four rakas.''\n\n\nMalik said that someone who prayed a raka with the imam on\nthe day of jumua, then had a nosebleed and left and came back and the\nimam had prayed both rakas, should complete the prayer with another\nraka as long as he had not spoken.\n\n\nMalik said, \"If some one\nhas a nosebleed, or something happens to him and he has no alternative\nbut to leave, he does not have to ask permission of the imam if he\nwants to leave on the day of jumua.\""}},{"id":34416,"idInBook":238,"chapterId":5,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ سَأَلَ ابْنَ شِهَابٍ عَنْ قَوْلِ اللَّهِ، عَزَّ وَجَلَّ ‏{‏يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا نُودِيَ لِلصَّلاَةِ مِنْ يَوْمِ الْجُمُعَةِ فَاسْعَوْا إِلَى ذِكْرِ اللَّهِ‏}‏ فَقَالَ ابْنُ شِهَابٍ كَانَ عُمَرُ بْنُ الْخَطَّابِ يَقْرَؤُهَا إِذَا نُودِيَ لِلصَّلاَةِ مِنْ يَوْمِ الْجُمُعَةِ فَامْضُوا إِلَى ذِكْرِ اللَّهِ ‏.‏ قَالَ مَالِكٌ وَإِنَّمَا السَّعْىُ فِي كِتَابِ اللَّهِ الْعَمَلُ وَالْفِعْلُ يَقُولُ اللَّهُ تَبَارَكَ وَتَعَالَى ‏{‏وَإِذَا تَوَلَّى سَعَى فِي الأَرْضِ‏}‏ وَقَالَ تَعَالَى ‏{‏وَأَمَّا مَنْ جَاءَكَ يَسْعَى وَهُوَ يَخْشَى‏}‏ وَقَالَ ‏{‏ثُمَّ أَدْبَرَ يَسْعَى‏}‏ وَقَالَ ‏{‏إِنَّ سَعْيَكُمْ لَشَتَّى‏}‏ قَالَ مَالِكٌ فَلَيْسَ السَّعْىُ الَّذِي ذَكَرَ اللَّهُ فِي كِتَابِهِ بِالسَّعْىِ عَلَى الأَقْدَامِ وَلاَ الاِشْتِدَادَ وَإِنَّمَا عَنَى الْعَمَلَ وَالْفِعْلَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had asked Ibn Shihab about\nthe word of Allah, the Majestic, the Mighty, \"O you who accept, when\nthe call is made for the prayer on the day of jumua, make haste to the\nremembrance of Allah.\"(Sura 62 ayat 9). Ibn Shihab said, ''Umar ibn\nal-Khattab used to recite, 'When the call is made for the prayer on\nthe day of jumua, go to the remembrance of Allah.' \"\n\n\nMalik\nsaid, \"Making haste in the Book of Allah is only deed and action.\nAllah the Blessed, the Exalted, says 'and when he turns away, he acts\nin the land' (Sura 2 ayat 205), and He, the Exalted, said, 'and as for\nthe one who comes to you acting with fear' (Sura 80 ayat 8), and He\nsaid, 'then he turned his back, and acted' (Sura 79 ayat 22),and He\nsaid, 'Your deeds are diverse' \" (Sura 92  ayat 4). Malik said, \"Thus\nmaking haste which Allah mentions in His Book is not running on the\nfeet or exertion. It only means deed and actions.\""}},{"id":34417,"idInBook":239,"chapterId":5,"bookId":7,"arabic":"","english":{"narrator":"","text":"Malik said, \"If the imam stops off on a journey in a town where\njumua is obligatory and he gives a khutba and takes the jumua prayer\nfor them, then the people of the town and any other people present do\nthe jumua prayer with him.\"\n\n\nMalik said, \"If the imam gathers\npeople for prayer while he is travelling in a town where the jumua\nprayer is not obligatory, then there is no jumua for him, nor for the\npeople of the town, nor for anyone else who joins them for the prayer\nin congregation, and the people of the town and anyone else who is not\ntravelling should complete the prayer.\"\n\n\nMalik added, \"A\ntraveller does not have to do jumua \""}},{"id":34418,"idInBook":240,"chapterId":5,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم ذَكَرَ يَوْمَ الْجُمُعَةِ فَقَالَ ‏\n\"‏ فِيهِ سَاعَةٌ لاَ يُوَافِقُهَا عَبْدٌ مُسْلِمٌ وَهُوَ قَائِمٌ يُصَلِّي يَسْأَلُ اللَّهَ شَيْئًا إِلاَّ أَعْطَاهُ إِيَّاهُ ‏\"‏ ‏.‏ وَأَشَارَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِيَدِهِ يُقَلِّلُهَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu'z Zinad from al-Araj from\nAbu Hurayra that the Messenger of Allah, may Allah bless him and grant\nhim peace, mentioned the day of jumua and said, \"There is a time in it\nwhen Allah gives to a muslim slave standing in prayer whatever he asks\nfor,\" and the Messenger of Allah, may Allah bless him and grant him\npeace, indicated with his hand how small it was."}},{"id":34419,"idInBook":241,"chapterId":5,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ الْهَادِ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ بْنِ الْحَارِثِ التَّيْمِيِّ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ قَالَ خَرَجْتُ إِلَى الطُّورِ فَلَقِيتُ كَعْبَ الأَحْبَارِ فَجَلَسْتُ مَعَهُ فَحَدَّثَنِي عَنِ التَّوْرَاةِ وَحَدَّثْتُهُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَكَانَ فِيمَا حَدَّثْتُهُ أَنْ قُلْتُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ خَيْرُ يَوْمٍ طَلَعَتْ عَلَيْهِ الشَّمْسُ يَوْمُ الْجُمُعَةِ فِيهِ خُلِقَ آدَمُ وَفِيهِ أُهْبِطَ مِنَ الْجَنَّةِ وَفِيهِ تِيبَ عَلَيْهِ وَفِيهِ مَاتَ وَفِيهِ تَقُومُ السَّاعَةُ وَمَا مِنْ دَابَّةٍ إِلاَّ وَهِيَ مُصِيخَةٌ يَوْمَ الْجُمُعَةِ مِنْ حِينِ تُصْبِحُ حَتَّى تَطْلُعَ الشَّمْسُ شَفَقًا مِنَ السَّاعَةِ إِلاَّ الْجِنَّ وَالإِنْسَ وَفِيهِ سَاعَةٌ لاَ يُصَادِفُهَا عَبْدٌ مُسْلِمٌ وَهُوَ يُصَلِّي يَسْأَلُ اللَّهَ شَيْئًا إِلاَّ أَعْطَاهُ إِيَّاهُ ‏\"‏ ‏.‏ قَالَ كَعْبٌ ذَلِكَ فِي كُلِّ سَنَةٍ يَوْمٌ ‏.‏ فَقُلْتُ بَلْ فِي كُلِّ جُمُعَةٍ ‏.‏ فَقَرَأَ كَعْبٌ التَّوْرَاةَ فَقَالَ صَدَقَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏.‏ قَالَ أَبُو هُرَيْرَةَ فَلَقِيتُ بَصْرَةَ بْنَ أَبِي بَصْرَةَ الْغِفَارِيَّ فَقَالَ مِنْ أَيْنَ أَقْبَلْتَ فَقُلْتُ مِنَ الطُّورِ ‏.‏ فَقَالَ لَوْ أَدْرَكْتُكَ قَبْلَ أَنْ تَخْرُجَ إِلَيْهِ مَا خَرَجْتَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏\"‏ لاَ تُعْمَلُ الْمَطِيُّ إِلاَّ إِلَى ثَلاَثَةِ مَسَاجِدَ إِلَى الْمَسْجِدِ الْحَرَامِ وَإِلَى مَسْجِدِي هَذَا وَإِلَى مَسْجِدِ إِيلْيَاءَ أَوْ بَيْتِ الْمَقْدِسِ ‏\"‏ ‏.‏ يَشُكُّ ‏.‏ قَالَ أَبُو هُرَيْرَةَ ثُمَّ لَقِيتُ عَبْدَ اللَّهِ بْنَ سَلاَمٍ فَحَدَّثْتُهُ بِمَجْلِسِي مَعَ كَعْبِ الأَحْبَارِ وَمَا حَدَّثْتُهُ بِهِ فِي يَوْمِ الْجُمُعَةِ فَقُلْتُ قَالَ كَعْبٌ ذَلِكَ فِي كُلِّ سَنَةٍ يَوْمٌ ‏.‏ قَالَ قَالَ عَبْدُ اللَّهِ بْنُ سَلاَمٍ كَذَبَ كَعْبٌ ‏.‏ فَقُلْتُ ثُمَّ قَرَأَ كَعْبٌ التَّوْرَاةَ فَقَالَ بَلْ هِيَ فِي كُلِّ جُمُعَةٍ ‏.‏ فَقَالَ عَبْدُ اللَّهِ بْنُ سَلاَمٍ صَدَقَ كَعْبٌ ‏.‏ ثُمَّ قَالَ عَبْدُ اللَّهِ بْنُ سَلاَمٍ قَدْ عَلِمْتُ أَيَّةَ سَاعَةٍ هِيَ ‏.‏ قَالَ أَبُو هُرَيْرَةَ فَقُلْتُ لَهُ أَخْبِرْنِي بِهَا وَلاَ تَضِنَّ عَلَىَّ ‏.‏ فَقَالَ عَبْدُ اللَّهِ بْنُ سَلاَمٍ هِيَ آخِرُ سَاعَةٍ فِي يَوْمِ الْجُمُعَةِ ‏.‏ قَالَ أَبُو هُرَيْرَةَ فَقُلْتُ وَكَيْفَ تَكُونُ آخِرُ سَاعَةٍ فِي يَوْمِ الْجُمُعَةِ وَقَدْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ لاَ يُصَادِفُهَا عَبْدٌ مُسْلِمٌ وَهُوَ يُصَلِّي ‏\"‏ ‏.‏ وَتِلْكَ السَّاعَةُ سَاعَةٌ لاَ يُصَلَّى فِيهَا فَقَالَ عَبْدُ اللَّهِ بْنُ سَلاَمٍ أَلَمْ يَقُلْ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ مَنْ جَلَسَ مَجْلِسًا يَنْتَظِرُ الصَّلاَةَ فَهُوَ فِي صَلاَةٍ حَتَّى يُصَلِّيَ ‏\"‏ ‏.‏ قَالَ أَبُو هُرَيْرَةَ فَقُلْتُ بَلَى ‏.‏ قَالَ فَهُوَ ذَلِكَ ‏.‏","english":{"narrator":"Yahya related to me from Malik from Yazid ibn Abdullah ibn al-Had\nfrom Muhammad ibn Ibrahim ibn al-Harith at-Taymi from Abu Salama ibn\nAbd ar-Rahman ibn Awf that Abu Hurayra said, \"I went out to at-Tur\n(Mount Sinai) and met Kab al Ahbar and sat with him. He related to me\nthings from the Tawrah and I related to him things from the Messenger\nof Allah, may Allah bless him and grant him peace. Among the things I\nrelated to him was that the Messenger of Allah, may Allah bless him\nand grant him peace, said, 'The best of days on which the sun rises is\nthe day of jumua. In it Adam was created, and in it he fell from the\nGarden. In it he was forgiven, and in it he died. In it the Hour\noccurs, and every moving thing listens from morning till sunset in\napprehension of the Hour except jinn and men. In it is a time when\nAllah gives toa muslim slave standing in prayer whatever he asks for.'\nKab said, 'That is one day in every year.' I said, 'No, in every\njumua.' Then Kab recited the Tawrah and said, 'The Messenger of Allah\nhas spoken the truth.' \"\n\n\nAbu Hurayra continued, \"I met Basra\nibn Abi Basra al-Ghiffari and he said, 'Where have you come from?' I\nsaid, 'From at-Tur.' He said, 'If I had seen you before you left, you\nwould not have gone. I heard the Messenger of Allah, may Allah bless\nhim and grant him peace, say, \"Only make a special journey to three\nmosques:","text":"the mosque of the Haram (Makka), this mosque (Madina), and\nthe mosque of Ilya or the Bait al-Maqdis (two names of Jerusalem).\" '\n\" (He was not sure which expression was used.)\n\n\nAbu Hurayra\ncontinued, \"Then I met Abdullah ibn Salam and I told him that I had\nsat with Kabal-Ahbar, and I mentioned what I had related to him about\nthe day of jumua, and told him that Kab had said, 'That is one day in\nevery year.' Abdullah ibn Salam said, 'Kab lied,' and I added, 'Kab\nthen recited the Tawrah and said, \"No, it is in every jumua.''  '\nAbdullah ibn Salam said, 'Kab spoke the truth. 'Then Abdullah ibn\nSalam said, 'I know what time that is.' \"\n\n\nAbu Hurayra\ncontinued, \"I said to him, 'Let me know it - don't keep it from me.'\nAbdullah ibn Salam said, 'It is the last period of time in the dayof\njumua.' \"\n\n\nAbu Hurayra continued, \"I said, 'How can it be the\nlast period of time in the day of jumua, when the Messenger of Allah,\nmay Allah bless him and grant him peace, said, \"a muslim slave\nstanding in prayer\", and that is a time when there is no prayer?'\nAbdullah ibn Salam replied, 'Didn't the Messenger of Allah, may Allah\nbless him and grant him peace, say, \"Whoever sits waiting for the\nprayer is in prayer until he prays?\" \"'\n\n\nAbu Hurayra added, \"I\nsaid, 'Of course.' He said, 'Then it is that.' \""}},{"id":34420,"idInBook":242,"chapterId":5,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ بَلَغَهُ أَنَّ رَسُولَ اللَّهِ قَالَ ‏\n\"‏ مَا عَلَى أَحَدِكُمْ لَوِ اتَّخَذَ ثَوْبَيْنِ لِجُمُعَتِهِ سِوَى ثَوْبَىْ مَهْنَتِهِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said that he had\nheard that the Messenger of Allah, may Allah bless him and grant him\npeace, said, \"There is nothing wrong in wearing two garments which are\nnot work-clothes for jumua.\""}},{"id":34421,"idInBook":243,"chapterId":5,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ لاَ يَرُوحُ إِلَى الْجُمُعَةِ إِلاَّ ادَّهَنَ وَتَطَيَّبَ إِلاَّ أَنْ يَكُونَ حَرَامًا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\nwould never go to jumua without wearing oil and perfume except when it\nwas forbidden (i.e. when he was muhrim)."}},{"id":34422,"idInBook":244,"chapterId":5,"bookId":7,"arabic":"حَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ حَزْمٍ، عَمَّنْ حَدَّثَهُ عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ كَانَ يَقُولُ لأَنْ يُصَلِّيَ أَحَدُكُمْ بِظَهْرِ الْحَرَّةِ خَيْرٌ لَهُ مِنْ أَنْ يَقْعُدَ حَتَّى إِذَا قَامَ الإِمَامُ يَخْطُبُ جَاءَ يَتَخَطَّى رِقَابَ النَّاسِ يَوْمَ الْجُمُعَةِ ‏.‏ قَالَ مَالِكٌ السُّنَّةُ عِنْدَنَا أَنْ يَسْتَقْبِلَ النَّاسُ الإِمَامَ يَوْمَ الْجُمُعَةِ إِذَا أَرَادَ أَنْ يَخْطُبَ مَنْ كَانَ مِنْهُمْ يَلِي الْقِبْلَةَ وَغَيْرَهَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi from Abdullah ibn Abi\nBakr ibn Hazm from whoever related it to him that Abu Hurayra used to\nsay, \"It is better for a man to pray on the surface of al Harra (a\nrocky area in Madina) than for him to wait until the imam stands to\ngive the khutba and then come and step over people's necks.\"\n\n\nMalik said, \"The sunna with us is that the people face the imam on the\nday of jumua when he intends to give the khutba, whether they are near\nthe qibla or elsewhere.\""}},{"id":34423,"idInBook":245,"chapterId":5,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ ضَمْرَةَ بْنِ سَعِيدٍ الْمَازِنِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، أَنَّ الضَّحَّاكَ بْنَ قَيْسٍ، سَأَلَ النُّعْمَانَ بْنَ بَشِيرٍ مَاذَا كَانَ يَقْرَأُ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَ الْجُمُعَةِ عَلَى إِثْرِ سُورَةِ الْجُمُعَةِ قَالَ كَانَ يَقْرَأُ ‏{‏هَلْ أَتَاكَ حَدِيثُ الْغَاشِيَةِ‏}‏","english":{"narrator":"","text":"Yahya related to me from Malik from Damra ibn Said al-Mazini from\nUbaydullah ibn Abdullah ibn Utba ibn Masud that ad-Dahhak ibn Qays\nasked an-Numan ibn Bashir, \"What did the Messenger of Allah, may Allah\nbless him and grant him peace, use to recite on the day of jumua after\nsuratal-Jumua (Sura 62)?\" He said, \"He used to recite al-Ghashiya\n(Sura 88).\""}},{"id":34424,"idInBook":246,"chapterId":5,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ صَفْوَانَ بْنِ سُلَيْمٍ، - قَالَ مَالِكٌ لاَ أَدْرِي أَعَنِ النَّبِيِّ صلى الله عليه وسلم أَمْ لاَ - أَنَّهُ قَالَ ‏\n\"‏ مَنْ تَرَكَ الْجُمُعَةَ ثَلاَثَ مَرَّاتٍ مِنْ غَيْرِ عُذْرٍ وَلاَ عِلَّةٍ طَبَعَ اللَّهُ عَلَى قَلْبِهِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Safwan ibn Sulaym said, \"If\nanyone omits jumua three times without reason or illness, Allah will\nset a seal on his heart.\" (Malik said, \"I don't know if it was from\nthe Messenger of Allah, may Allah bless him and grant him peace, or\nnot.\")"}},{"id":34425,"idInBook":247,"chapterId":5,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَطَبَ خُطْبَتَيْنِ يَوْمَ الْجُمُعَةِ وَجَلَسَ بَيْنَهُمَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Jafar ibn Muhammad from his\nfather that the Messenger of Allah, may Allah bless him and grant him\npeace, gave two khutbas on the day of jumua and sat down between them."}},{"id":34426,"idInBook":248,"chapterId":6,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم صَلَّى فِي الْمَسْجِدِ ذَاتَ لَيْلَةٍ فَصَلَّى بِصَلاَتِهِ نَاسٌ ثُمَّ صَلَّى اللَّيْلَةَ الْقَابِلَةَ فَكَثُرَ النَّاسُ ثُمَّ اجْتَمَعُوا مِنَ اللَّيْلَةِ الثَّالِثَةِ أَوِ الرَّابِعَةِ فَلَمْ يَخْرُجْ إِلَيْهِمْ رَسُولُ اللَّهِ صلى الله عليه وسلم فَلَمَّا أَصْبَحَ قَالَ ‏\n\"‏ قَدْ رَأَيْتُ الَّذِي صَنَعْتُمْ وَلَمْ يَمْنَعْنِي مِنَ الْخُرُوجِ إِلَيْكُمْ إِلاَّ أَنِّي خَشِيتُ أَنْ تُفْرَضَ عَلَيْكُمْ ‏\"‏ ‏.‏ وَذَلِكَ فِي رَمَضَانَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Urwa ibn az-\nZubayr from A'isha, the wife of the Prophet, may Allah bless him and\ngrant him peace, that the Messenger of Allah, may Allah bless him and\ngrant him peace, prayed in the mosque one night and people prayed\nbehind him. Then he prayed the next night and there were more people.\nThen they gathered on the third or fourth night and the Messenger of\nAllah, may Allah bless him and grant him peace, did not come out to\nthem. In the morning, he said, \"I saw what you were doing and the only\nthing that prevented me from coming out to you was that I feared that\nit would become obligatory (fard) for you.\" This happened in Ramadan."}},{"id":34427,"idInBook":249,"chapterId":6,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُرَغِّبُ فِي قِيَامِ رَمَضَانَ مِنْ غَيْرِ أَنْ يَأْمُرَ بِعَزِيمَةٍ فَيَقُولُ ‏\n\"‏ مَنْ قَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ ‏\"‏ ‏.‏ قَالَ ابْنُ شِهَابٍ فَتُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَالأَمْرُ عَلَى ذَلِكَ ثُمَّ كَانَ الأَمْرُ عَلَى ذَلِكَ فِي خِلاَفَةِ أَبِي بَكْرٍ وَصَدْرًا مِنْ خِلاَفَةِ عُمَرَ بْنِ الْخَطَّابِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Abu Salama\nibn Abd ar-Rahman ibn Awf from Abu Hurayra that the Messenger of\nAllah, may Allah bless him and grant him peace, used to exhort people\nto watch the night in prayer in Ramadan but never ordered it\ndefinitely. He used to say, \"Whoever watches the night in prayer in\nRamadan with trust and expectancy, will be forgiven all his previous\nwrong actions.\"\n\n\nIbn Shihab said, \"The Messenger of Allah, may\nAllah bless him and grant him peace, died while that was still the\ncustom, and it continued to be the custom in the caliphate of Abu Bakr\nand at the beginning of the caliphate of Umar ibn al-Khattab.\""}},{"id":34428,"idInBook":250,"chapterId":6,"bookId":7,"arabic":"حَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدٍ الْقَارِيِّ، أَنَّهُ قَالَ خَرَجْتُ مَعَ عُمَرَ بْنِ الْخَطَّابِ فِي رَمَضَانَ إِلَى الْمَسْجِدِ فَإِذَا النَّاسُ أَوْزَاعٌ مُتَفَرِّقُونَ يُصَلِّي الرَّجُلُ لِنَفْسِهِ وَيُصَلِّي الرَّجُلُ فَيُصَلِّي بِصَلاَتِهِ الرَّهْطُ فَقَالَ عُمَرُ وَاللَّهِ إِنِّي لأَرَانِي لَوْ جَمَعْتُ هَؤُلاَءِ عَلَى قَارِئٍ وَاحِدٍ لَكَانَ أَمْثَلَ ‏.‏ فَجَمَعَهُمْ عَلَى أُبَىِّ بْنِ كَعْبٍ - قَالَ - ثُمَّ خَرَجْتُ مَعَهُ لَيْلَةً أُخْرَى وَالنَّاسُ يُصَلُّونَ بِصَلاَةِ قَارِئِهِمْ فَقَالَ عُمَرُ نِعْمَتِ الْبِدْعَةُ هَذِهِ وَالَّتِي تَنَامُونَ عَنْهَا أَفْضَلُ مِنَ الَّتِي تَقُومُونَ ‏.‏ يَعْنِي آخِرَ اللَّيْلِ وَكَانَ النَّاسُ يَقُومُونَ أَوَّلَهُ ‏.‏","english":{"narrator":"","text":"Malik related to me from Ibn Shihab from Urwa ibn az-Zubayr that\nAbd ar-Rahman ibn Abd al-Qari said, \"I went out with Umar ibn\nalKhattab in Ramadan to the mosque and the people there were spread\nout in groups. Some men were praying by themselves, whilst others were\npraying in small groups. Umar said, 'By Allah! It would be better in\nmy opinion if these people gathered behind one reciter.' So he\ngathered them behind Ubayy ibn Kab. Then I went out with him another\nnight and the people were praying behind their Qur'an reciter. Umar\nsaid, 'How excellent this new way is, but what you miss while you are\nasleep is better than what you watch in prayer.' He meant the end of\nthe night, and people used to watch the beginning of the night in\nprayer.\""}},{"id":34429,"idInBook":251,"chapterId":6,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ مُحَمَّدِ بْنِ يُوسُفَ، عَنِ السَّائِبِ بْنِ يَزِيدَ، أَنَّهُ قَالَ أَمَرَ عُمَرُ بْنُ الْخَطَّابِ أُبَىَّ بْنَ كَعْبٍ وَتَمِيمًا الدَّارِيَّ أَنْ يَقُومَا، لِلنَّاسِ بِإِحْدَى عَشْرَةَ رَكْعَةً قَالَ وَقَدْ كَانَ الْقَارِئُ يَقْرَأُ بِالْمِئِينَ حَتَّى كُنَّا نَعْتَمِدُ عَلَى الْعِصِيِّ مِنْ طُولِ الْقِيَامِ وَمَا كُنَّا نَنْصَرِفُ إِلاَّ فِي فُرُوعِ الْفَجْرِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Muhammad ibn Yusuf that as-\nSa'ib ibn Yazid said, \"Umar ibn al-Khattab ordered Ubayy ibn Kab and\nTamim ad-Dari to watch the night in prayer with the people for eleven\nrakas.The reciterof the Qur'an would recite the Mi'in (a group of\nmedium-sized suras) until we would be leaning on our staffs from\nhaving stood so long in prayer. And we would not leave until the\napproach of dawn.\""}},{"id":34430,"idInBook":252,"chapterId":6,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَزِيدَ بْنِ رُومَانَ، أَنَّهُ قَالَ كَانَ النَّاسُ يَقُومُونَ فِي زَمَانِ عُمَرَ بْنِ الْخَطَّابِ فِي رَمَضَانَ بِثَلاَثٍ وَعِشْرِينَ رَكْعَةً ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Yazid ibn Ruman said, \"The\npeople used to watch the night in prayer during Ramadan for twenty-\nthree rakas in the time of Umar ibn al-Khattab.\""}},{"id":34431,"idInBook":253,"chapterId":6,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ دَاوُدَ بْنِ الْحُصَيْنِ، أَنَّهُ سَمِعَ الأَعْرَجَ، يَقُولُ مَا أَدْرَكْتُ النَّاسَ إِلاَّ وَهُمْ يَلْعَنُونَ الْكَفَرَةَ فِي رَمَضَانَ ‏.‏ قَالَ وَكَانَ الْقَارِئُ يَقْرَأُ سُورَةَ الْبَقَرَةِ فِي ثَمَانِ رَكَعَاتٍ فَإِذَا قَامَ بِهَا فِي اثْنَتَىْ عَشْرَةَ رَكْعَةً رَأَى النَّاسُ أَنَّهُ قَدْ خَفَّفَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Da'ud ibn al-Husayn that he\nheard al-Araj say, \"I never saw the people in Ramadan, but that they\nwere cursing the disbelievers.\" He added, \"The reciter of Qur'an used\nto recite surat al-Baqara in eight rakas and if he did it in twelve\nrakas the people would think that he had made it easy.\""}},{"id":34432,"idInBook":254,"chapterId":6,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، قَالَ سَمِعْتُ أَبِي يَقُولُ، كُنَّا نَنْصَرِفُ فِي رَمَضَانَ فَنَسْتَعْجِلُ الْخَدَمَ بِالطَّعَامِ مَخَافَةَ الْفَجْرِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Abdullah ibn Abi Bakr said,\n\"I heard my father say, 'We finished praying in Ramadan and the\nservants hurried with the food, fearing the approach of dawn.' \""}},{"id":34433,"idInBook":255,"chapterId":6,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّ ذَكْوَانَ أَبَا عَمْرٍو، - وَكَانَ عَبْدًا لِعَائِشَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم فَأَعْتَقَتْهُ عَنْ دُبُرٍ مِنْهَا - كَانَ يَقُومُ يَقْرَأُ لَهَا فِي رَمَضَانَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Hisham ibn Urwa from his\nfather that Dhakwan Abu Amr (a slave belonging to A'isha, the wife of\nthe Prophet, may Allah bless him and grant him peace, who was freed by\nher after her death) used to stand in prayer and recite for her in\nRamadan."}},{"id":34434,"idInBook":256,"chapterId":7,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنْ رَجُلٍ، عِنْدَهُ رِضًا أَنَّهُ أَخْبَرَهُ أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ صلى الله عليه وسلم أَخْبَرَتْهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ مَا مِنِ امْرِئٍ تَكُونُ لَهُ صَلاَةٌ بِلَيْلٍ يَغْلِبُهُ عَلَيْهَا نَوْمٌ إِلاَّ كَتَبَ اللَّهُ لَهُ أَجْرَ صَلاَتِهِ وَكَانَ نَوْمُهُ عَلَيْهِ صَدَقَةً ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Muhammad ibn al-Munkadir from\nSaid ibn al-Jubayr that a man who has approval (as a relater of\nhadith), told him that A'isha, the wife of the Prophet, may Allah\nbless him and grant him peace, said, \"If a man prays in the night and\nsleep overcomes him during it, Allah writes for him the reward of his\nprayer, and his sleep is sadaqa for him.\""}},{"id":34435,"idInBook":257,"chapterId":7,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي النَّضْرِ، مَوْلَى عُمَرَ بْنِ عُبَيْدِ اللَّهِ عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا قَالَتْ كُنْتُ أَنَامُ بَيْنَ يَدَىْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَرِجْلاَىَ فِي قِبْلَتِهِ فَإِذَا سَجَدَ غَمَزَنِي فَقَبَضْتُ رِجْلَىَّ فَإِذَا قَامَ بَسَطْتُهُمَا ‏.‏ قَالَتْ وَالْبُيُوتُ يَوْمَئِذٍ لَيْسَ فِيهَا مَصَابِيحُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu'nNadr, the mawla of Umar\nibn 'Ubaydullah, from Abu Salama ibn Abd ar-Rahman that A'isha, the\nwife of the Prophet, may Allah bless him and grant him peace, said, \"I\nwas sleeping in front of the Messenger of Allah, may Allah bless him\nand grant him peace, and my feet were in his qibla. When he\nprostrated, he nudged me and I pulled up my feet,and when he stood up\nI spread them out.\" She added, \"There were no lamps in the house at\nthat time.\""}},{"id":34436,"idInBook":258,"chapterId":7,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ إِذَا نَعَسَ أَحَدُكُمْ فِي صَلاَتِهِ فَلْيَرْقُدْ حَتَّى يَذْهَبَ عَنْهُ النَّوْمُ فَإِنَّ أَحَدَكُمْ إِذَا صَلَّى وَهُوَ نَاعِسٌ لاَ يَدْرِي لَعَلَّهُ يَذْهَبُ يَسْتَغْفِرُ فَيَسُبُّ نَفْسَهُ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Hisham ibn Urwa from his\nfather from A'isha, the wife of the Prophet, may Allah bless him and\ngrant him peace, that the Messenger of Allah, may Allah bless him and\ngrant him peace, said, \"If you are drowsy in prayer, sleep until sleep\nleaves you, because if you pray while you are drowsy, you do not know\nwhether you may intend to ask for forgiveness but (in fact) ask for\nharm.\""}},{"id":34437,"idInBook":259,"chapterId":7,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي حَكِيمٍ، أَنَّهُ بَلَغَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم سَمِعَ امْرَأَةً مِنَ اللَّيْلِ تُصَلِّي فَقَالَ ‏\"‏ مَنْ هَذِهِ ‏\"‏ ‏.‏ فَقِيلَ لَهُ هَذِهِ الْحَوْلاَءُ بِنْتُ تُوَيْتٍ لاَ تَنَامُ اللَّيْلَ ‏.‏ فَكَرِهَ ذَلِكَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى عُرِفَتِ الْكَرَاهِيَةُ فِي وَجْهِهِ ثُمَّ قَالَ ‏\"‏ إِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى لاَ يَمَلُّ حَتَّى تَمَلُّوا اكْلَفُوا مِنَ الْعَمَلِ مَا لَكُمْ بِهِ طَاقَةٌ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ismail from Ibn Abi Hakim\nthat he had heard that the Messenger of Allah, may Allah bless him and\ngrant him peace, heard a woman praying at night. He said, \"Who is\nthat?\" and someone said to him,\"It is al-Hawla bint Tuwayt, she does\nnot sleep in the night.\" The Messenger of Allah, may Allah bless him\nand grant him peace, disapproved of that and his disapproval showed in\nhis face. Then he said, \"Allah, the Blessed and Exalted, does not\nbecome weary, but you become weary. Take on whatever is within your\ncapability.\""}},{"id":34438,"idInBook":260,"chapterId":7,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، كَانَ يُصَلِّي مِنَ اللَّيْلِ مَا شَاءَ اللَّهُ حَتَّى إِذَا كَانَ مِنْ آخِرِ اللَّيْلِ أَيْقَظَ أَهْلَهُ لِلصَّلاَةِ يَقُولُ لَهُمُ الصَّلاَةَ الصَّلاَةَ ثُمَّ يَتْلُو هَذِهِ الآيَةَ ‏{‏وَأْمُرْ أَهْلَكَ بِالصَّلاَةِ وَاصْطَبِرْ عَلَيْهَا لاَ نَسْأَلُكَ رِزْقًا نَحْنُ نَرْزُقُكَ وَالْعَاقِبَةُ لِلتَّقْوَى‏}‏","english":{"narrator":"","text":"Yahya related to me from Malik from Zayd ibn Aslam from his\nfather that Umar ibn al-Khattab used to pray as much as Allah willed\nin the night until at the end of the night he would wake his family\nfor the prayer. He used to say to them, \"The prayer, the prayer.\" Then\nhe would recite the ayat, \"Enjoin prayer on your family and be\nconstant in it. We do not ask you for your provision. We provide for\nyou. And the end result is for taqwa.\" (Sura 20 ayat 132)"}},{"id":34439,"idInBook":261,"chapterId":7,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ سَعِيدَ بْنَ الْمُسَيَّبِ، كَانَ يَقُولُ يُكْرَهُ النَّوْمُ قَبْلَ الْعِشَاءِ وَالْحَدِيثُ بَعْدَهَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that Said ibn\nal-Musayyab used to say, \"Sleep is disapproved of before isha and\nconversation after it.\""}},{"id":34440,"idInBook":262,"chapterId":7,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَقُولُ صَلاَةُ اللَّيْلِ وَالنَّهَارِ مَثْنَى مَثْنَى يُسَلِّمُ مِنْ كُلِّ رَكْعَتَيْنِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that Abdullah\nibn Umar used to say, \"(Voluntary) prayer in both the day and night is\ntwo at a time with a taslim after every 2 raka'ahs.\"\n\n\nMalik said,\n\"That is the custom among us.\""}},{"id":34441,"idInBook":263,"chapterId":7,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُصَلِّي مِنَ اللَّيْلِ إِحْدَى عَشْرَةَ رَكْعَةً يُوتِرُ مِنْهَا بِوَاحِدَةٍ فَإِذَا فَرَغَ اضْطَجَعَ عَلَى شِقِّهِ الأَيْمَنِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Urwa ibn az-\nZubayr from A'isha, the wife of the Prophet, may Allah bless him and\ngrant him peace, that the Messenger of Allah, may Allah bless him and\ngrant him peace, used to pray eleven rakas in the night, making them\nodd by a single one, and when he had finished he lay down on his right\nside."}},{"id":34442,"idInBook":264,"chapterId":7,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، أَنَّهُ سَأَلَ عَائِشَةَ زَوْجَ النَّبِيِّ صلى الله عليه وسلم كَيْفَ كَانَتْ صَلاَةُ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي رَمَضَانَ فَقَالَتْ مَا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَزِيدُ فِي رَمَضَانَ وَلاَ فِي غَيْرِهِ عَلَى إِحْدَى عَشْرَةَ رَكْعَةً يُصَلِّي أَرْبَعًا فَلاَ تَسْأَلْ عَنْ حُسْنِهِنَّ وَطُولِهِنَّ ثُمَّ يُصَلِّي أَرْبَعًا فَلاَ تَسْأَلْ عَنْ حُسْنِهِنَّ وَطُولِهِنَّ ثُمَّ يُصَلِّي ثَلاَثًا فَقَالَتْ عَائِشَةُ فَقُلْتُ يَا رَسُولَ اللَّهِ أَتَنَامُ قَبْلَ أَنْ تُوتِرَ فَقَالَ ‏\n\"‏ يَا عَائِشَةُ إِنَّ عَيْنَىَّ تَنَامَانِ وَلاَ يَنَامُ قَلْبِي ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Said ibn Abi Said al-Maqburi\nfrom Abu Salama ibn Abd ar-Rahman ibn Awf that he asked A'isha, the\nwife of the Prophet, may Allah bless him and grant him peace, what the\nprayer of the Messenger of Allah, may Allah bless him and grant him\npeace, was like during Ramadan. She said, \"The Messenger of Allah, may\nAllah bless him and grant him peace, did not go above eleven rakas in\nRamadan or at any other time. He prayed four - do not ask me about\ntheir beauty or length. Then he prayed another four - do not ask me\nabout their beauty and length. Then he prayed three.\"\n\n\nA'isha\ncontinued, \"I said, 'Messenger of Allah, are you sleeping before you\ndo the witr?' He said, A'isha, my eyes sleep but my heart does not\nsleep.' \""}},{"id":34443,"idInBook":265,"chapterId":7,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي بِاللَّيْلِ ثَلاَثَ عَشْرَةَ رَكْعَةً ثُمَّ يُصَلِّي إِذَا سَمِعَ النِّدَاءَ بِالصُّبْحِ رَكْعَتَيْنِ خَفِيفَتَيْنِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Hisham ibn Urwa from his\nfather that A'isha, umm al-muminin said, \"The Messenger of Allah, may\nAllah bless him and grant him peace, used to pray thirteen rakas in\nthe night and then would pray two rakas when he heard the adhan for\nthe subh prayer.\""}},{"id":34444,"idInBook":266,"chapterId":7,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ مَخْرَمَةَ بْنِ سُلَيْمَانَ، عَنْ كُرَيْبٍ، مَوْلَى ابْنِ عَبَّاسٍ أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ، أَخْبَرَهُ أَنَّهُ، بَاتَ لَيْلَةً عِنْدَ مَيْمُونَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم - وَهِيَ خَالَتُهُ - قَالَ فَاضْطَجَعْتُ فِي عَرْضِ الْوِسَادَةِ وَاضْطَجَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَهْلُهُ فِي طُولِهَا فَنَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى إِذَا انْتَصَفَ اللَّيْلُ - أَوْ قَبْلَهُ بِقَلِيلٍ أَوْ بَعْدَهُ بِقَلِيلٍ - اسْتَيْقَظَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَجَلَسَ يَمْسَحُ النَّوْمَ عَنْ وَجْهِهِ بِيَدِهِ ثُمَّ قَرَأَ الْعَشْرَ الآيَاتِ الْخَوَاتِمَ مِنْ سُورَةِ آلِ عِمْرَانَ ثُمَّ قَامَ إِلَى شَنٍّ مُعَلَّقٍ فَتَوَضَّأَ مِنْهُ فَأَحْسَنَ وُضُوءَهُ ثُمَّ قَامَ يُصَلِّي - قَالَ ابْنُ عَبَّاسٍ - فَقُمْتُ فَصَنَعْتُ مِثْلَ مَا صَنَعَ ثُمَّ ذَهَبْتُ فَقُمْتُ إِلَى جَنْبِهِ فَوَضَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدَهُ الْيُمْنَى عَلَى رَأْسِي وَأَخَذَ بِأُذُنِي الْيُمْنَى يَفْتِلُهَا فَصَلَّى رَكْعَتَيْنِ ثُمَّ رَكْعَتَيْنِ ثُمَّ رَكْعَتَيْنِ ثُمَّ رَكْعَتَيْنِ ثُمَّ رَكْعَتَيْنِ ثُمَّ رَكْعَتَيْنِ ثُمَّ أَوْتَرَ ثُمَّ اضْطَجَعَ حَتَّى أَتَاهُ الْمُؤَذِّنُ فَصَلَّى رَكْعَتَيْنِ خَفِيفَتَيْنِ ثُمَّ خَرَجَ فَصَلَّى الصُّبْحَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Makhrama ibn Sulayman from\nKurayb, the mawla of Ibn Abbas, that Abdullah ibn Abbas told him that\nhe had spent a night at the house of Maimuna, the wife of the Prophet,\nmay Allah bless him and grant him peace, who was also Ibn Abbas'\nmother's sister. Ibn Abbas said, \"I lay down with my head on the\nbreadth of the cushion, and the Messenger of Allah, may Allah bless\nhim and grant him peace, and his wife lay down with their heads on its\nlength. The Messenger of Allah, may Allah bless him and grant him\npeace, slept, until, halfway through the night or a little before or\nafter it, he awoke and sat up and wiped the sleep away from his face\nwith his hand. Then he recited the last ten ayats of sura Ali Imran\n(Sura3). Then he got up and went over to a water-skin which was\nhanging up and did wudu from it, doing his wudu thoroughly, and then\nhe stood in prayer.\"\n\n\nIbn Abbas continued, \"I stood up and did\nthe same and then went and stood by his side. The Messenger of Allah,\nmay Allah bless him and grant him peace, put his right hand on my head\nand took my right ear and tweaked it. He prayed two rakas, then two\nrakas, then two rakas, then two rakas, then two rakas, then two rakas,\nand then prayed an odd raka. Then he lay down until the muadhdhin came\nto him, and then prayed two quick rakas, and went out and prayed subh\n.\""}},{"id":34445,"idInBook":267,"chapterId":7,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، عَنْ أَبِيهِ، أَنَّ عَبْدَ اللَّهِ بْنَ قَيْسِ بْنِ مَخْرَمَةَ، أَخْبَرَهُ عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، أَنَّهُ قَالَ لأَرْمُقَنَّ اللَّيْلَةَ صَلاَةَ رَسُولِ اللَّهِ صلى الله عليه وسلم - قَالَ - فَتَوَسَّدْتُ عَتَبَتَهُ - أَوْ فُسْطَاطَهُ - فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَصَلَّى رَكْعَتَيْنِ طَوِيلَتَيْنِ طَوِيلَتَيْنِ طَوِيلَتَيْنِ ثُمَّ صَلَّى رَكْعَتَيْنِ وَهُمَا دُونَ اللَّتَيْنِ قَبْلَهُمَا ثُمَّ صَلَّى رَكْعَتَيْنِ وَهُمَا دُونَ اللَّتَيْنِ قَبْلَهُمَا ثُمَّ صَلَّى رَكْعَتَيْنِ وَهُمَا دُونَ اللَّتَيْنِ قَبْلَهُمَا ثُمَّ صَلَّى رَكْعَتَيْنِ وَهُمَا دُونَ اللَّتَيْنِ قَبْلَهُمَا ثُمَّ صَلَّى رَكْعَتَيْنِ وَهُمَا دُونَ اللَّتَيْنِ قَبْلَهُمَا ثُمَّ أَوْتَرَ فَتِلْكَ ثَلاَثَ عَشْرَةَ رَكْعَةً ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abdullah ibn Abi Bakr from\nhis father that Abdullah ibn Qays ibn Makhrama told him that Zayd ibn\nKhalid al-Juhani said one night that he was going to observe the\nprayer of the Messenger of Allah, may Allah bless him and grant him\npeace. He said, \"I rested my head on his threshold. The Messenger of\nAllah, may Allah bless him and grant him peace, got up and prayed two\nlong, long, long rakas. Then he prayed two rakas which were slightly\nless long than the two before them. Then he prayed two rakas which\nwere slightly less long than the two before them. Then he prayed two\nrakas which were slightly less long than the two before them. Then he\nprayed two rakas which were slightly less long than the two before\nthem. Then he prayed two rakas which were slightly less long than the\ntwo before them. Then he prayed an odd raka, making thirteen rakas in\nall.\""}},{"id":34446,"idInBook":268,"chapterId":7,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، وَعَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَجُلاً، سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ صَلاَةِ اللَّيْلِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\n\"‏ صَلاَةُ اللَّيْلِ مَثْنَى مَثْنَى فَإِذَا خَشِيَ أَحَدُكُمُ الصُّبْحَ صَلَّى رَكْعَةً وَاحِدَةً تُوتِرُ لَهُ مَا قَدْ صَلَّى ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi and Abdullah ibn Umar\nthat a man asked the Messenger of Allah, may Allah bless him and grant\nhim peace, about night prayers. The Messenger of Allah, may Allah\nbless him and grant him peace, said, \"Night prayers are two by two,\nand when you are afraid that dawn is approaching, pray one raka to\nmake what you have prayed odd.\""}},{"id":34447,"idInBook":269,"chapterId":7,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنِ ابْنِ مُحَيْرِيزٍ، أَنَّ رَجُلاً، مِنْ بَنِي كِنَانَةَ يُدْعَى الْمُخْدَجِيَّ سَمِعَ رَجُلاً، بِالشَّامِ يُكَنَّى أَبَا مُحَمَّدٍ يَقُولُ إِنَّ الْوِتْرَ وَاجِبٌ ‏.‏ فَقَالَ الْمُخْدَجِيُّ فَرُحْتُ إِلَى عُبَادَةَ بْنِ الصَّامِتِ فَاعْتَرَضْتُ لَهُ وَهُوَ رَائِحٌ إِلَى الْمَسْجِدِ فَأَخْبَرْتُهُ بِالَّذِي قَالَ أَبُو مُحَمَّدٍ فَقَالَ عُبَادَةُ كَذَبَ أَبُو مُحَمَّدٍ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏\n\"‏ خَمْسُ صَلَوَاتٍ كَتَبَهُنَّ اللَّهُ عَزَّ وَجَلَّ عَلَى الْعِبَادِ فَمَنْ جَاءَ بِهِنَّ لَمْ يُضَيِّعْ مِنْهُنَّ شَيْئًا اسْتِخْفَافًا بِحَقِّهِنَّ كَانَ لَهُ عِنْدَ اللَّهِ عَهْدٌ أَنْ يُدْخِلَهُ الْجَنَّةَ وَمَنْ لَمْ يَأْتِ بِهِنَّ فَلَيْسَ لَهُ عِنْدَ اللَّهِ عَهْدٌ إِنْ شَاءَ عَذَّبَهُ وَإِنْ شَاءَ أَدْخَلَهُ الْجَنَّةَ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said from Muhammad\nibn Yahya ibn Habban from Ibn Muhayriz that a man from the Kinana\ntribe called al-Mukhdaji heard a man in Syria known as Abu Muhammad\nsaying, \"The witr is obligatory (fard).\" Al-Mukhdaji said, \"I went to\nUbada ibn as-Samit and presented myself to him as he was going to the\nmosque, and told him what Abu Muhammad had said. Ubada said that Abu\nMuhammad had lied and that he had heard the Messenger of Allah, may\nAllah bless him and grant him peace, say, 'Allah the Majestic and\nMighty has written five prayers for mankind, and whoever does them and\ndoes not waste anything of them by making light of what is due to\nthem, there is a pact for him with Allah that He will admit him into\nthe Garden.Whoever does not do them, there is no pact for him with\nAllah. If He wishes, He punishes him, and if He wishes, He admits him\ninto the Garden.' \""}},{"id":34448,"idInBook":270,"chapterId":7,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي بَكْرِ بْنِ عُمَرَ، عَنْ سَعِيدِ بْنِ يَسَارٍ، قَالَ كُنْتُ أَسِيرُ مَعَ عَبْدِ اللَّهِ بْنِ عُمَرَ بِطَرِيقِ مَكَّةَ - قَالَ سَعِيدٌ - فَلَمَّا خَشِيتُ الصُّبْحَ نَزَلْتُ فَأَوْتَرْتُ ثُمَّ أَدْرَكْتُهُ فَقَالَ لِي عَبْدُ اللَّهِ بْنُ عُمَرَ أَيْنَ كُنْتَ فَقُلْتُ لَهُ خَشِيتُ الصُّبْحَ فَنَزَلْتُ فَأَوْتَرْتُ ‏.‏ فَقَالَ عَبْدُ اللَّهِ أَلَيْسَ لَكَ فِي رَسُولِ اللَّهِ أُسْوَةٌ ‏.‏ فَقُلْتُ بَلَى وَاللَّهِ ‏.‏ فَقَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُوتِرُ عَلَى الْبَعِيرِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu Bakr ibn Umar that Said\nibn Yasar said, ''I was travelling with Abdullah ibn Umar on the road\nto Makka, and fearing that it was nearly dawn. I dismounted and prayed\nwitr. Abdullah said, 'Is there not a model for you in the Messenger of\nAllah, may Allah bless him and grant him peace?'  I said, 'Of course,\nby Allah!'  He said, 'The Messenger of Allah, may Allah bless him and\ngrant him peace, used to pray witr on his camel.' \""}},{"id":34449,"idInBook":271,"chapterId":7,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّهُ قَالَ كَانَ أَبُو بَكْرٍ الصِّدِّيقُ إِذَا أَرَادَ أَنْ يَأْتِيَ، فِرَاشَهُ أَوْتَرَ وَكَانَ عُمَرُ بْنُ الْخَطَّابِ يُوتِرُ آخِرَ اللَّيْلِ قَالَ سَعِيدُ بْنُ الْمُسَيَّبِ فَأَمَّا أَنَا فَإِذَا جِئْتُ فِرَاشِي أَوْتَرْتُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said that Said ibn\nal-Musayyab said, \"Abu Bakr as-Siddiq used to pray witr when he wished\nto go to bed, and Umar ibn al-Khattab used to pray witr at the end of\nthe night. As for me, I pray witr when I go to bed.\""}},{"id":34450,"idInBook":272,"chapterId":7,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ رَجُلاً، سَأَلَ عَبْدَ اللَّهِ بْنَ عُمَرَ عَنِ الْوِتْرِ أَوَاجِبٌ هُوَ فَقَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ قَدْ أَوْتَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَوْتَرَ الْمُسْلِمُونَ ‏.‏ فَجَعَلَ الرَّجُلُ يُرَدِّدُ عَلَيْهِ وَعَبْدُ اللَّهِ بْنُ عُمَرَ يَقُولُ أَوْتَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَوْتَرَ الْمُسْلِمُونَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that a man asked\nAbdullah ibn Umar whether the witr was obligatory and Abdullah ibn\nUmar said, \"The Messenger of Allah, may Allah bless him and grant him\npeace, prayed witr, and the muslims prayed witr.\" The man began\nrepeating his question, and Abdullah ibn Umar kept saying, \"The\nMessenger of Allah, may Allah bless him and grant him peace, prayed\nwitr, and the muslims prayed witr.\""}},{"id":34451,"idInBook":273,"chapterId":7,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم كَانَتْ تَقُولُ مَنْ خَشِيَ أَنْ يَنَامَ حَتَّى يُصْبِحَ فَلْيُوتِرْ قَبْلَ أَنْ يَنَامَ وَمَنْ رَجَا أَنْ يَسْتَيْقِظَ آخِرَ اللَّيْلِ فَلْيُؤَخِّرْ وِتْرَهُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that A'isha, the\nwife of the Prophet, may Allah bless him and grant him peace, used to\nsay, \"If someone fears that he will sleep through till the morning,\nlet him pray the witr before he sleeps, and if some one hopes to wake\nfor the last part of the night, let him delay his witr.\""}},{"id":34452,"idInBook":274,"chapterId":7,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّهُ قَالَ كُنْتُ مَعَ عَبْدِ اللَّهِ بْنِ عُمَرَ بِمَكَّةَ وَالسَّمَاءُ مُغِيمَةٌ فَخَشِيَ عَبْدُ اللَّهِ الصُّبْحَ فَأَوْتَرَ بِوَاحِدَةٍ ثُمَّ انْكَشَفَ الْغَيْمُ فَرَأَى أَنَّ عَلَيْهِ لَيْلاً فَشَفَعَ بِوَاحِدَةٍ ثُمَّ صَلَّى بَعْدَ ذَلِكَ رَكْعَتَيْنِ رَكْعَتَيْنِ فَلَمَّا خَشِيَ الصُّبْحَ أَوْتَرَ بِوَاحِدَةٍ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Nafi said, \"I was with\nAbdullah ibn Umar in Makka. The sky was clouded over and Abdullah\nfeared that dawn was approaching so he prayed one raka for witr. Then\nthe clouds cleared and he saw that it was still night, so he made his\nprayers even with one raka. Then he continued to pray two rakas at a\ntime, until when he feared the approach of dawn, he prayed one raka\nfor witr.\""}},{"id":34453,"idInBook":275,"chapterId":7,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يُسَلِّمُ بَيْنَ الرَّكْعَتَيْنِ وَالرَّكْعَةِ فِي الْوِتْرِ حَتَّى يَأْمُرَ بِبَعْضِ حَاجَتِهِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\nused to say the taslim between the two rakas and the one raka of witr\nso that he could order something he needed."}},{"id":34454,"idInBook":276,"chapterId":7,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، أَنَّ سَعْدَ بْنَ أَبِي وَقَّاصٍ، كَانَ يُوتِرُ بَعْدَ الْعَتَمَةِ بِوَاحِدَةٍ ‏.‏ قَالَ مَالِكٌ وَلَيْسَ عَلَى هَذَا الْعَمَلُ عِنْدَنَا وَلَكِنْ أَدْنَى الْوِتْرِ ثَلاَثٌ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab that Sad ibn Abi\nWaqqas used to pray witr after isha with one raka.\n\n\nMalik\nsaid, \"This is not the situation with us. Rather three is the minimum\nfor witr.\""}},{"id":34455,"idInBook":277,"chapterId":7,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَقُولُ صَلاَةُالمغرب وتر صلاة النهار ‏.‏ قال مالك من أوتر أول الليل ثم نام ثم قام فبدا له أن يصلي فليصل مثنى مثنى فهو أحب ما سمعت إلى ‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abdullah ibn Dinar that\nAbdullah ibn Umar used to say, \"The maghrib prayer is the witr of the\ndaytime prayers.\"\n\n\nMalik said, \"If someone prays witr at the\nbeginning of the night, and goes to sleep, and then wakes up and it\nseems good to him to pray, let him pray, two rakas at a time. That is\nwhat I like most of what I have heard.\""}},{"id":34456,"idInBook":278,"chapterId":7,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ الْكَرِيمِ بْنِ أَبِي الْمُخَارِقِ الْبَصْرِيِّ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ، رَقَدَ ثُمَّ اسْتَيْقَظَ فَقَالَ لِخَادِمِهِ انْظُرْ مَا صَنَعَ النَّاسُ ‏.‏ وَهُوَ يَوْمَئِذٍ قَدْ ذَهَبَ بَصَرُهُ ‏.‏ فَذَهَبَ الْخَادِمُ ثُمَّ رَجَعَ فَقَالَ قَدِ انْصَرَفَ النَّاسُ مِنَ الصُّبْحِ ‏.‏ فَقَامَ عَبْدُ اللَّهِ بْنُ عَبَّاسٍ فَأَوْتَرَ ثُمَّ صَلَّى الصُّبْحَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abd al Karim ibn\nAbi'l-Mukhariq al-Basri from Said ibn Jubayr that Abdullah ibn Abbas\nslept, and when he woke up, he said to his servant, \"Go and see what\nthe people have done,\" (by that time his sight had gone.) The servant\nwent out and returned saying, \"The people have left from subh,\" so\nAbdullah ibn Abbas got up and prayed witr and then prayed subh."}},{"id":34457,"idInBook":279,"chapterId":7,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ، وَعُبَادَةَ بْنَ الصَّامِتِ، وَالْقَاسِمَ بْنَ مُحَمَّدٍ، وَعَبْدَ اللَّهِ بْنَ عَامِرِ بْنِ رَبِيعَةَ، قَدْ أَوْتَرُوا بَعْدَ الْفَجْرِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that Abdullah\nibn Abbas and Ubada ibn as-Samit and al-Qasim ibn Muhammad and\nAbdullah ibn Amir ibn Rabia had all prayed witr after the break of\ndawn."}},{"id":34458,"idInBook":280,"chapterId":7,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّ عَبْدَ اللَّهِ بْنَ مَسْعُودٍ، قَالَ مَا أُبَالِي لَوْ أُقِيمَتْ صَلاَةُ الصُّبْحِ وَأَنَا أُوتِرُ، ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Hisham ibn Urwa from his\nfather that Abdullah ibn Masud said, \"I do not mind if the iqama for\nthe subh prayer is called while I am still praying witr.\""}},{"id":34459,"idInBook":281,"chapterId":7,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ قَالَ كَانَ عُبَادَةُ بْنُ الصَّامِتِ يَؤُمُّ قَوْمًا فَخَرَجَ يَوْمًا إِلَى الصُّبْحِ فَأَقَامَ الْمُؤَذِّنُ صَلاَةَ الصُّبْحِ فَأَسْكَتَهُ عُبَادَةُ حَتَّى أَوْتَرَ ثُمَّ صَلَّى بِهِمُ الصُّبْحَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Yahya ibn Said said, ''Ubada\nibn as-Samit used to lead the people in prayer. One day he came out\nfor subh and the muadhdhin began to give the iqama for the subh prayer\nUbada silenced him, prayed witr and then led them in subh.\""}},{"id":34460,"idInBook":282,"chapterId":7,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، أَنَّهُ قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ عَامِرِ بْنِ رَبِيعَةَ، يَقُولُ إِنِّي لأُوتِرُ وَأَنَا أَسْمَعُ الإِقَامَةَ، أَوْ بَعْدَ الْفَجْرِ ‏.‏ يَشُكُّ عَبْدُ الرَّحْمَنِ أَىَّ ذَلِكَ قَالَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Abd ar-Rahman ibn al-Qasim\nsaid, \"I heard Abdullah ibn Amir ibn Rabia say, 'I sometimes pray witr\nwhile hearing the iqama, or after the break of dawn.' \" Abd ar-Rahman\nwas not certain which he said."}},{"id":34461,"idInBook":283,"chapterId":7,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، أَنَّهُ سَمِعَ أَبَاهُ الْقَاسِمَ بْنَ مُحَمَّدٍ، يَقُولُ إِنِّي لأُوتِرُ بَعْدَ الْفَجْرِ ‏.‏ قَالَ مَالِكٌ وَإِنَّمَا يُوتِرُ بَعْدَ الْفَجْرِ مَنْ نَامَ عَنِ الْوِتْرِ وَلاَ يَنْبَغِي لأَحَدٍ أَنْ يَتَعَمَّدَ ذَلِكَ حَتَّى يَضَعَ وِتْرَهُ بَعْدَ الْفَجْرِ ‏.‏","english":{"narrator":"","text":"Malik related to me that Abd ar-Rahman ibn al-Qasim heard his\nfather al-Qasim ibn Muhammad say, \"I have prayed witr after dawn.\"\n\n\nMalik said, \"Only a person who oversleeps so that he does not\ndo the witr prays it after dawn. No one should intentionally make his\nwitr after dawn.\""}},{"id":34462,"idInBook":284,"chapterId":7,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ حَفْصَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم أَخْبَرَتْهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا سَكَتَ الْمُؤَذِّنُ عَنِ الأَذَانِ لِصَلاَةِ الصُّبْحِ صَلَّى رَكْعَتَيْنِ خَفِيفَتَيْنِ قَبْلَ أَنْ تُقَامَ الصَّلاَةُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi from Abdullah ibn Umar\nthat Hafsa, the wife of the Prophet, may Allah bless him and grant him\npeace, told him that the Messenger of Allah, may Allah bless him and\ngrant him peace, used to pray two quick rakas when the muadhdhin had\nfinished the adhan for the subh prayer, before the iqama was said for\nthe prayer."}},{"id":34463,"idInBook":285,"chapterId":7,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم قَالَتْ إِنْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم لَيُخَفِّفُ رَكْعَتَىِ الْفَجْرِ حَتَّى إِنِّي لأَقُولُ أَقَرَأَ بِأُمِّ الْقُرْآنِ أَمْ لاَ","english":{"narrator":"","text":"Malik related to me from Yahya ibn Said that A'isha, the wife of\nthe Prophet, may Allah bless him and grant him peace, said, \"The\nMessenger of Allah, may Allah bless him and grant him peace, used to\npray the two rakas of the dawn (fajr) so quickly that I would say to\nmyself  'Has he recited the umm al-Qur'an or not?' \""}},{"id":34464,"idInBook":286,"chapterId":7,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ شَرِيكِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي نَمِرٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، أَنَّهُ قَالَ سَمِعَ قَوْمٌ الإِقَامَةَ، فَقَامُوا يُصَلُّونَ فَخَرَجَ عَلَيْهِمْ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏\n\"‏ أَصَلاَتَانِ مَعًا أَصَلاَتَانِ مَعًا ‏\"‏ ‏.‏ وَذَلِكَ فِي صَلاَةِ الصُّبْحِ فِي الرَّكْعَتَيْنِ اللَّتَيْنِ قَبْلَ الصُّبْحِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Sharik ibn Abdullah ibn Abi\nNamir that Abu Salama ibn Abd ar-Rahman said, \"Some people heard the\niqama and started to pray. The Messenger of Allah, may Allah bless him\nand grant him peace, came out and said, 'Are you doing two prayers at\nthe same time? Are you doing two prayers at the same time?'  That was\nabout the subh prayer and the two rakas before subh.\""}},{"id":34465,"idInBook":287,"chapterId":7,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، فَاتَتْهُ رَكْعَتَا الْفَجْرِ فَقَضَاهُمَا بَعْدَ أَنْ طَلَعَتِ الشَّمْسُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that Abdullah\nibn Umar missed the two rakas of dawn, and then did them after the sun\nrose."}},{"id":34466,"idInBook":288,"chapterId":7,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، أَنَّهُ صَنَعَ مِثْلَ الَّذِي صَنَعَ ابْنُ عُمَرَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim\nthat al-Qasim ibn Muhammad had done the same as Ibn Umar."}},{"id":34467,"idInBook":289,"chapterId":8,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ صَلاَةُ الْجَمَاعَةِ تَفْضُلُ صَلاَةَ الْفَذِّ بِسَبْعٍ وَعِشْرِينَ دَرَجَةً ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi from Abdullah ibn Umar\nthat the Messenger of Allah, may Allah bless him and grant him peace,\nsaid, \"Prayer in congregation is better than the prayer of a man by\nhimself by twenty-seven degrees.\""}},{"id":34468,"idInBook":290,"chapterId":8,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ صَلاَةُ الْجَمَاعَةِ أَفْضَلُ مِنْ صَلاَةِ أَحَدِكُمْ وَحْدَهُ بِخَمْسَةٍ وَعِشْرِينَ جُزْءًا ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Said ibn al-\nMusayyab from Abu Hurayra that the Messenger of Allah, may Allah bless\nhim and grant him peace, said, \"Prayer in congregation is better than\nthe prayer of one of you on his own by twenty-five parts.\""}},{"id":34469,"idInBook":291,"chapterId":8,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\"‏ وَالَّذِي نَفْسِي بِيَدِهِ لَقَدْ هَمَمْتُ أَنْ آمُرَ بِحَطَبٍ فَيُحْطَبَ ثُمَّ آمُرَ بِالصَّلاَةِ فَيُؤَذَّنَ لَهَا ثُمَّ آمُرَ رَجُلاً فَيَؤُمَّ النَّاسَ ثُمَّ أُخَالِفَ إِلَى رِجَالٍ فَأُحَرِّقَ عَلَيْهِمْ بُيُوتَهُمْ","english":{"narrator":"","text":"Yahya related to me from Malik from Abu'zZinad from al-Araj from\nAbu Hurayra that the Messenger of Allah, may Allah bless him and grant\nhim peace, said, \"By Him in whose hand myself is! I had in mind to\norder firewood to be collected, then to order the prayer to be called,\nand to appoint a man to lead the people in prayer, and then to come up\nbehind certain men and burn their houses down about them! By Him in\nwhose hand myself is! If one of them knew that he would find a meaty\nbone or two good legs of meat, he would be present at isha.''"}},{"id":34470,"idInBook":292,"chapterId":8,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي النَّضْرِ، مَوْلَى عُمَرَ بْنِ عُبَيْدِ اللَّهِ عَنْ بُسْرِ بْنِ سَعِيدٍ، أَنَّ زَيْدَ بْنَ ثَابِتٍ، قَالَ أَفْضَلُ الصَّلاَةِ صَلاَتُكُمْ فِي بُيُوتِكُمْ إِلاَّ صَلاَةَ الْمَكْتُوبَةِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu'n-Nadr, the mawla of Umar\nibn Ubaydullah from Yusr ibn Said that Zayd ibn Thabit said, \"The most\nexcellent prayer is your prayer in your house, except for the\nprescribed prayers.\""}},{"id":34471,"idInBook":293,"chapterId":8,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ حَرْمَلَةَ الأَسْلَمِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ بَيْنَنَا وَبَيْنَ الْمُنَافِقِينَ شُهُودُ الْعِشَاءِ وَالصُّبْحِ لاَ يَسْتَطِيعُونَهُمَا ‏\"‏ ‏.‏ أَوْ نَحْوَ هَذَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abd ar-Rahman ibn Harmala al-\nAslami from Said ibn al-Musayyab that the Messenger of Allah, may\nAllah bless him and grant him peace, said, \"What separates us from the\nhypocrites is being present at isha and subh. They cannot do it,\" or\nwords to that effect."}},{"id":34472,"idInBook":294,"chapterId":8,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ سُمَىٍّ، مَوْلَى أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\"‏ بَيْنَمَا رَجُلٌ يَمْشِي بِطَرِيقٍ إِذْ وَجَدَ غُصْنَ شَوْكٍ عَلَى الطَّرِيقِ فَأَخَّرَهُ فَشَكَرَ اللَّهُ لَهُ فَغَفَرَ لَهُ ‏\"‏ ‏.‏ \n وَقَالَ ‏\"‏ الشُّهَدَاءُ خَمْسَةٌ الْمَطْعُونُ وَالْمَبْطُونُ وَالْغَرِقُ وَصَاحِبُ الْهَدْمِ وَالشَّهِيدُ فِي سَبِيلِ اللَّهِ ‏\"‏ ‏.‏ \n وَقَالَ ‏\"‏ لَوْ يَعْلَمُ النَّاسُ مَا فِي النِّدَاءِ وَالصَّفِّ الأَوَّلِ ثُمَّ لَمْ يَجِدُوا إِلاَّ أَنْ يَسْتَهِمُوا عَلَيْهِ لاَسْتَهَمُوا وَلَوْ يَعْلَمُونَ مَا فِي التَّهْجِيرِ لاَسْتَبَقُوا إِلَيْهِ وَلَوْ يَعْلَمُونَ مَا فِي الْعَتَمَةِ وَالصُّبْحِ لأَتَوْهُمَا وَلَوْ حَبْوًا ‏\"‏ ‏.‏","english":{"narrator":"Yahya related to me from Malik from Sumayy, the mawla of Abu Bakr\nibn Abd ar-Rahman from Abu Salih from Abu Hurayra that the Messenger\nof Allah, may Allah bless him and grant him peace, said, \"If a man who\nis walking along a road finds a branch of thorns on the road and\nremoves it, Allah thanks him for doing it and forgives him.\"\n\n\nHe also said, \"Martyrs are five:","text":"the one killed by a plague, the one\nkilled by a disease of the belly, the one who drowns, the one killed\nby a collapsing building, and the martyr in the path of Allah.'\n\n\nHe also said, \"If people knew what there was in the call to prayer\nand the first row, and they could find no other way except to draw\nlots for it, they would draw lots for it. And if they knew what there\nwas in doing dhuhr at its time, they would race each other to it. And\nif they knew what there was in the prayers of isha and maghrib, they\nwould come to them even if they had to crawl ."}},{"id":34473,"idInBook":295,"chapterId":8,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي بَكْرِ بْنِ سُلَيْمَانَ بْنِ أَبِي حَثْمَةَ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، فَقَدَ سُلَيْمَانَ بْنَ أَبِي حَثْمَةَ فِي صَلاَةِ الصُّبْحِ وَأَنَّ عُمَرَ بْنَ الْخَطَّابِ غَدَا إِلَى السُّوقِ - وَمَسْكَنُ سُلَيْمَانَ بَيْنَ السُّوقِ وَالْمَسْجِدِ النَّبَوِيِّ - فَمَرَّ عَلَى الشِّفَاءِ أُمِّ سُلَيْمَانَ فَقَالَ لَهَا لَمْ أَرَ سُلَيْمَانَ فِي الصُّبْحِ فَقَالَتْ إِنَّهُ بَاتَ يُصَلِّي فَغَلَبَتْهُ عَيْنَاهُ ‏.‏ فَقَالَ عُمَرُ لأَنْ أَشْهَدَ صَلاَةَ الصُّبْحِ فِي الْجَمَاعَةِ أَحَبُّ إِلَىَّ مِنْ أَنْ أَقُومَ لَيْلَةً ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Abu Bakr ibn\nSulayman ibn Abi Hathma that Umar ibn al-Khattab missed Sulayman ibn\nAbi Hathma in the subh prayer. In the morning he went to the market,\nand Sulayman's house was between the market and the Prophet's mosque.\nHe passed ash-Shifa, Sulayman's mother, and said to her, \"I did not\nsee Sulayman at subh.\" She replied, \"He spent the night in prayer and\nhis eyes overcame him. Umar said, \"I would rather be present at subh\nthan stand the whole night in prayer."}},{"id":34474,"idInBook":296,"chapterId":8,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَمْرَةَ الأَنْصَارِيِّ، أَنَّهُ قَالَ جَاءَ عُثْمَانُ بْنُ عَفَّانَ إِلَى صَلاَةِ الْعِشَاءِ فَرَأَى أَهْلَ الْمَسْجِدِ قَلِيلاً فَاضْطَجَعَ فِي مُؤَخَّرِ الْمَسْجِدِ يَنْتَظِرُ النَّاسَ أَنْ يَكْثُرُوا فَأَتَاهُ ابْنُ أَبِي عَمْرَةَ فَجَلَسَ إِلَيْهِ فَسَأَلَهُ مَنْ هُوَ فَأَخْبَرَهُ فَقَالَ مَا مَعَكَ مِنَ الْقُرْآنِ فَأَخْبَرَهُ ‏.‏ فَقَالَ لَهُ عُثْمَانُ مَنْ شَهِدَ الْعِشَاءَ فَكَأَنَّمَا قَامَ نِصْفَ لَيْلَةٍ وَمَنْ شَهِدَ الصُّبْحَ فَكَأَنَّمَا قَامَ لَيْلَةً ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said from Muhammad\nibn Ibrahim that Abd ar-Rahman ibn Abi Amra al-Ansari said that Uthman\nibn Affan came to the isha prayer and seeing only a few people in the\nmosque, he lay down at the back of the mosque to wait for the number\nof people to increase. Ibn Abi Amra went and sat down beside him and\nUthman asked him who he was, so he told him. Uthman said, \"What have\nyou memorised of the Qur'an?\", and he told him. Uthman said, \"If\nsomeone is present at isha, it is as if he had stood in prayer for\nhalf a night, and if some one is present at subh, it is as if he had\nstood in prayer for a whole night."}},{"id":34475,"idInBook":297,"chapterId":8,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ رَجُلٍ، مِنْ بَنِي الدِّيلِ يُقَالُ لَهُ بُسْرُ بْنُ مِحْجَنٍ عَنْ أَبِيهِ، مِحْجَنٍ أَنَّهُ كَانَ فِي مَجْلِسٍ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَأُذِّنَ بِالصَّلاَةِ فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَصَلَّى ثُمَّ رَجَعَ وَمِحْجَنٌ فِي مَجْلِسِهِ لَمْ يُصَلِّ مَعَهُ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ مَا مَنَعَكَ أَنْ تُصَلِّيَ مَعَ النَّاسِ أَلَسْتَ بِرَجُلٍ مُسْلِمٍ ‏\"‏ ‏.‏ فَقَالَ بَلَى يَا رَسُولَ اللَّهِ وَلَكِنِّي قَدْ صَلَّيْتُ فِي أَهْلِي ‏.‏ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ إِذَا جِئْتَ فَصَلِّ مَعَ النَّاسِ وَإِنْ كُنْتَ قَدْ صَلَّيْتَ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Zayd ibn Aslam from a man of\nthe Bani'd-Dil called Busr ibn Mihjan from his father Mihjan that he\nwas in a gathering with the Messenger of Allah, may Allah bless him\nand grant him peace, and the call to prayer was made. The Messenger of\nAllah, may Allah bless him and grant him peace, rose and prayed and\nthen returned. Mihjan remained sitting and did not pray with him. The\nMessenger of Allah, may Allah bless him and grant him peace, said,\n\"What prevented you from praying with the people? Aren't you a\nmuslim?\" He said, \"Of course, Messenger of Allah, but I have already\nprayed with my family.\" The Messenger of Allah, may Allah bless him\nand grant him peace, said, \"When you come, pray with the people, even\nif you have prayed already.\""}},{"id":34476,"idInBook":298,"chapterId":8,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ رَجُلاً، سَأَلَ عَبْدَ اللَّهِ بْنَ عُمَرَ فَقَالَ إِنِّي أُصَلِّي فِي بَيْتِي ثُمَّ أُدْرِكُ الصَّلاَةَ مَعَ الإِمَامِ أَفَأُصَلِّي مَعَهُ فَقَالَ لَهُ عَبْدُ اللَّهِ بْنُ عُمَرَ نَعَمْ ‏.‏ فَقَالَ الرَّجُلُ أَيَّتَهُمَا أَجْعَلُ صَلاَتِي فَقَالَ لَهُ ابْنُ عُمَرَ أَوَذَلِكَ إِلَيْكَ إِنَّمَا ذَلِكَ إِلَى اللَّهِ يَجْعَلُ أَيَّتَهُمَا شَاءَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that a man asked\nAbdullah ibn Umar, \"Sometimes I pray in my house, and then catch the\nprayer with the imam. Should I pray with him?\" Abdullah ibn Umar said\nto him, \"Yes,\" and the man said, \"Which of them do I make my prayer?\"\nAbdullah ibn Umar said, \"Is that up to you? It is up to Allah. He will\ndecide on whichever of them He wishes.\""}},{"id":34477,"idInBook":299,"chapterId":8,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ رَجُلاً، سَأَلَ سَعِيدَ بْنَ الْمُسَيَّبِ فَقَالَ إِنِّي أُصَلِّي فِي بَيْتِي ثُمَّ آتِي الْمَسْجِدَ فَأَجِدُ الإِمَامَ يُصَلِّي أَفَأُصَلِّي مَعَهُ فَقَالَ سَعِيدٌ نَعَمْ ‏.‏ فَقَالَ الرَّجُلُ فَأَيُّهُمَا صَلاَتِي فَقَالَ سَعِيدٌ أَوَأَنْتَ تَجْعَلُهُمَا إِنَّمَا ذَلِكَ إِلَى اللَّهِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said that a man\nasked Said ibn al-Musayyab, \"I pray in my house, and then I come to\nthe mosque and find the imam praying. Should I pray with him?\" Said\nsaid, \"Yes,\" and the man said, \"Which of them is my prayer?\" Said\nsaid, \"Are you the one to decide that? That is up to Allah.\""}},{"id":34478,"idInBook":300,"chapterId":8,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَفِيفٍ السَّهْمِيِّ، عَنْ رَجُلٍ، مِنْ بَنِي أَسَدٍ أَنَّهُ سَأَلَ أَبَا أَيُّوبَ الأَنْصَارِيَّ فَقَالَ إِنِّي أُصَلِّي فِي بَيْتِي ثُمَّ آتِي الْمَسْجِدَ فَأَجِدُ الإِمَامَ يُصَلِّي أَفَأُصَلِّي مَعَهُ فَقَالَ أَبُو أَيُّوبَ نَعَمْ فَصَلِّ مَعَهُ فَإِنَّ مَنْ صَنَعَ ذَلِكَ فَإِنَّ لَهُ سَهْمَ جَمْعٍ أَوْ مِثْلَ سَهْمِ جَمْعٍ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Afif as-Sahmi that a man from\nthe tribe of Bani Asad asked Abu Ayyub al-Ansari. \"Sometimes I pray in\nmy house, and then come to the mosque and find the imam praying.\nShould I pray with him?\" Abu Ayyub said, \"Yes, pray with him, for some\none who does so has the reward of the group, or the equivalent of the\nreward of the group.\""}},{"id":34479,"idInBook":301,"chapterId":8,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَقُولُ مَنْ صَلَّى الْمَغْرِبَ أَوِ الصُّبْحَ ثُمَّ أَدْرَكَهُمَا مَعَ الإِمَامِ فَلاَ يَعُدْ لَهُمَا ‏.‏ قَالَ مَالِكٌ وَلاَ أَرَى بَأْسًا أَنْ يُصَلِّيَ مَعَ الإِمَامِ مَنْ كَانَ قَدْ صَلَّى فِي بَيْتِهِ إِلاَّ صَلاَةَ الْمَغْرِبِ فَإِنَّهُ إِذَا أَعَادَهَا كَانَتْ شَفْعًا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\nused to say, \"Someone who prays maghrib or subh and then catches them\nwith the imam should not repeat them.\"\n\n\nMalik said, \"I do not\nsee any harm in someone who has already prayed in his house praying\nwith the imam, except for maghrib, because if he repeats it, he makes\nit even.\""}},{"id":34480,"idInBook":302,"chapterId":8,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ إِذَا صَلَّى أَحَدُكُمْ بِالنَّاسِ فَلْيُخَفِّفْ فَإِنَّ فِيهِمُ الضَّعِيفَ وَالسَّقِيمَ وَالْكَبِيرَ وَإِذَا صَلَّى أَحَدُكُمْ لِنَفْسِهِ فَلْيُطَوِّلْ مَا شَاءَ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu'z Zinad from al-Araj from\nAbu Hurayra that the Messenger of Allah, may Allah bless him and grant\nhim peace, said, \"When you lead people in the prayer, make it short,\nbecause there are among them some people who are weak, ill and old.\nBut when you pray on your own, make it as long as you wish.\""}},{"id":34481,"idInBook":303,"chapterId":8,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّهُ قَالَ قُمْتُ وَرَاءَ عَبْدِ اللَّهِ بْنِ عُمَرَ فِي صَلاَةٍ مِنَ الصَّلَوَاتِ وَلَيْسَ مَعَهُ أَحَدٌ غَيْرِي فَخَالَفَ عَبْدُ اللَّهِ بِيَدِهِ فَجَعَلَنِي حِذَاءَهُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Nafi said, \"I stood behind\nAbdullah ibn Umar in one of the prayers when there was no one else\nwith him, and he reached behind with his hand and placed me beside\nhim.\""}},{"id":34482,"idInBook":304,"chapterId":8,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ رَجُلاً، كَانَ يَؤُمُّ النَّاسَ بِالْعَقِيقِ فَأَرْسَلَ إِلَيْهِ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ فَنَهَاهُ ‏.‏ قَالَ مَالِكٌ وَإِنَّمَا نَهَاهُ لأَنَّهُ كَانَ لاَ يُعْرَفُ أَبُوهُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said that a man\nused to lead the people in prayer in al-Aqiq (a place near Madina),\nand Umar ibn Abd al-Aziz sent a message to him forbidding him to do\nso.\n\n\nMalik said, \"He only forbade him because his father was\nnot known.\""}},{"id":34483,"idInBook":305,"chapterId":8,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَكِبَ فَرَسًا فَصُرِعَ فَجُحِشَ شِقُّهُ الأَيْمَنُ فَصَلَّى صَلاَةً مِنَ الصَّلَوَاتِ وَهُوَ قَاعِدٌ وَصَلَّيْنَا وَرَاءَهُ قُعُودًا فَلَمَّا انْصَرَفَ قَالَ ‏\n\"‏ إِنَّمَا جُعِلَ الإِمَامُ لِيُؤْتَمَّ بِهِ فَإِذَا صَلَّى قَائِمًا فَصَلُّوا قِيَامًا وَإِذَا رَكَعَ فَارْكَعُوا وَإِذَا رَفَعَ فَارْفَعُوا وَإِذَا قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ فَقُولُوا رَبَّنَا وَلَكَ الْحَمْدُ وَإِذَا صَلَّى جَالِسًا فَصَلُّوا جُلُوسًا أَجْمَعُونَ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Anas ibn\nMalik that the Messenger of Allah, may Allah bless him and grant him\npeace, fell off his horse when riding, and his right side was scraped,\nso he did one of the prayers sitting, and we prayed behind him\nsitting. When he left, he said, \"The imam is appointed to be followed.\nIf he prays standing, then pray standing, and when he goes into ruku,\ngo into ruku, and when he rises, rise, and when he says, 'Allah hears\nwhoever praises him,' say, 'Our Lord, praise belongs to You,' and if\nhe prays sitting, then all of you pray sitting.\""}},{"id":34484,"idInBook":306,"chapterId":8,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا قَالَتْ صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم وَهُوَ شَاكٍ فَصَلَّى جَالِسًا وَصَلَّى وَرَاءَهُ قَوْمٌ قِيَامًا فَأَشَارَ إِلَيْهِمْ أَنِ اجْلِسُوا فَلَمَّا انْصَرَفَ قَالَ ‏\n\"‏ إِنَّمَا جُعِلَ الإِمَامُ لِيُؤْتَمَّ بِهِ فَإِذَا رَكَعَ فَارْكَعُوا وَإِذَا رَفَعَ فَارْفَعُوا وَإِذَا صَلَّى جَالِسًا فَصَلُّوا جُلُوسًا ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Hisham ibn Urwa from his\nfather that A'isha, the wife of the Prophet, may Allah bless him and\ngrant him peace, said, \"The Messenger of Allah, may Allah bless him\nand grant him peace, prayed while he was ill. He prayed sitting, and\nsome people prayed behind him standing, and he indicated to them to\nsit down. When he left, he said, 'The imam is only appointed to be\nfollowed. When he goes into ruku, go into ruku and when he rises, rise\nand if he prays sitting, pray sitting .' \""}},{"id":34485,"idInBook":307,"chapterId":8,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَرَجَ فِي مَرَضِهِ فَأَتَى فَوَجَدَ أَبَا بَكْرٍ وَهُوَ قَائِمٌ يُصَلِّي بِالنَّاسِ فَاسْتَأْخَرَ أَبُو بَكْرٍ فَأَشَارَ إِلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ كَمَا أَنْتَ فَجَلَسَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى جَنْبِ أَبِي بَكْرٍ فَكَانَ أَبُو بَكْرٍ يُصَلِّي بِصَلاَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ جَالِسٌ وَكَانَ النَّاسُ يُصَلُّونَ بِصَلاَةِ أَبِي بَكْرٍ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Hisham ibn Urwa from his\nfather that the Messenger of Allah, may Allah bless him and grant him\npeace, came out during his illness, and approached and found Abu Bakr\nstanding, leading the people in prayer. Abu Bakr began to go back, but\nthe Messenger of Allah, may Allah bless him and grant him peace,\nindicated to him to stay where he was. The Messenger of Allah, may\nAllah bless him and grant him peace, sat by the side of Abu Bakr, and\nAbu Bakr prayed following the prayer of the Messenger of Allah, may\nAllah bless him and grant him peace, who was sitting, and the people\nprayed following the prayer of Abu Bakr."}},{"id":34486,"idInBook":308,"chapterId":8,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ إِسْمَاعِيلَ بْنِ مُحَمَّدِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ، عَنْ مَوْلًى، لِعَمْرِو بْنِ الْعَاصِ - أَوْ لِعَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ - عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ صَلاَةُ أَحَدِكُمْ وَهُوَ قَاعِدٌ مِثْلُ نِصْفِ صَلاَتِهِ وَهُوَ قَائِمٌ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ismail ibn Muhammad ibn Said\nibn Abi Waqqas from a mawla of Amr ibn al-As or of Abdullah ibn Amr\nibn al-As that the Messenger of Allah, may Allah bless him and grant\nhim peace, said, \"The prayer of one of you sitting down is only equal\nto half the prayer of one of you when he is standing.\""}},{"id":34487,"idInBook":309,"chapterId":8,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ، أَنَّهُ قَالَ لَمَّا قَدِمْنَا الْمَدِينَةَ نَالَنَا وَبَاءٌ مِنْ وَعْكِهَا شَدِيدٌ فَخَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى النَّاسِ وَهُمْ يُصَلُّونَ فِي سُبْحَتِهِمْ قُعُودًا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\n\"‏ صَلاَةُ الْقَاعِدِ مِثْلُ نِصْفِ صَلاَةِ الْقَائِمِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab that Abdullah ibn\nAmr ibn al As said, \"When we arrived at Madina we were struck down by\na severe epidemic which debilitated us greatly. The Messenger of\nAllah, may Allah bless him and grant him peace, came out to the people\nwhile they were praying nawafil prayers sitting down. The Messenger of\nAllah, may Allah bless him and grant him peace, said, 'The prayer of\nthe one sitting is equal to only half the prayer of the one standing.'\n\""}},{"id":34488,"idInBook":310,"chapterId":8,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنِ السَّائِبِ بْنِ يَزِيدَ، عَنِ الْمُطَّلِبِ بْنِ أَبِي وَدَاعَةَ السَّهْمِيِّ، عَنْ حَفْصَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا قَالَتْ مَا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم صَلَّى فِي سُبْحَتِهِ قَاعِدًا قَطُّ حَتَّى كَانَ قَبْلَ وَفَاتِهِ بِعَامٍ فَكَانَ يُصَلِّي فِي سُبْحَتِهِ قَاعِدًا وَيَقْرَأُ بِالسُّورَةِ فَيُرَتِّلُهَا حَتَّى تَكُونَ أَطْوَلَ مِنْ أَطْوَلَ مِنْهَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from as-Sa'ib ibn\nYazid from al Muttalib ibn Abi Wadaa as-Sahmi that Hafsa, the wife of\nthe Prophet, may Allah bless him and grant him peace, said, \"I never\nsaw the Messenger of Allah, may Allah bless him and grant him peace,\npraying nawafil sitting, until a year before his death, when he began\nto pray them sitting. He would recite the sura with a measured\nslowness so that it would seem to be longer than other suras which\nwere actually longer than it.\""}},{"id":34489,"idInBook":311,"chapterId":8,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا أَخْبَرَتْهُ أَنَّهَا لَمْ تَرَ رَسُولَ اللَّهِ صلى الله عليه وسلم يُصَلِّي صَلاَةَ اللَّيْلِ قَاعِدًا قَطُّ حَتَّى أَسَنَّ فَكَانَ يَقْرَأُ قَاعِدًا حَتَّى إِذَا أَرَادَ أَنْ يَرْكَعَ قَامَ فَقَرَأَ نَحْوًا مِنْ ثَلاَثِينَ أَوْ أَرْبَعِينَ آيَةً ثُمَّ رَكَعَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Hisham ibn Urwa from his\nfather that A'isha, the wife of the Prophet, may Allah bless him and\ngrant him peace, told him that she had never seen the Messenger of\nAllah, may Allah bless him and grant him peace, doing night prayers\nsitting down until he was getting on in years. He would recite sitting\ndown until when he wanted to go into ruku, he would stand up and\nrecite about thirty or forty ayats and then go into ruku."}},{"id":34490,"idInBook":312,"chapterId":8,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ الْمَدَنِيِّ، وَعَنْ أَبِي النَّضْرِ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُصَلِّي جَالِسًا فَيَقْرَأُ وَهُوَ جَالِسٌ فَإِذَا بَقِيَ مِنْ قِرَاءَتِهِ قَدْرُ مَا يَكُونُ ثَلاَثِينَ أَوْ أَرْبَعِينَ آيَةً قَامَ فَقَرَأَ وَهُوَ قَائِمٌ ثُمَّ رَكَعَ وَسَجَدَ ثُمَّ صَنَعَ فِي الرَّكْعَةِ الثَّانِيَةِ مِثْلَ ذَلِكَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abdullah ibn Yazid al-Madani\nand from Abu'n Nadr from Abu Salama ibn Abd ar-Rahman from A'isha, the\nwife of the Prophet, may Allah bless him and grant him peace, that the\nMessenger of Allah, may Allah bless him and grant him peace, used to\npray sitting. He would recite sitting, and then, when about thirty or\nforty ayats of what he was reciting remained, he would stand up and\nrecite standing and then go into ruku and sajda. He would do the same\nin the second raka."}},{"id":34491,"idInBook":313,"chapterId":8,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عُرْوَةَ بْنَ الزُّبَيْرِ، وَسَعِيدَ بْنَ الْمُسَيَّبِ، كَانَا يُصَلِّيَانِ النَّافِلَةَ وَهُمَا مُحْتَبِيَانِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that Urwa ibn\naz-Zubayr and Said ibn al-Musayyab used to pray voluntary prayers\nsitting."}},{"id":34492,"idInBook":314,"chapterId":8,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنِ الْقَعْقَاعِ بْنِ حَكِيمٍ، عَنْ أَبِي يُونُسَ، مَوْلَى عَائِشَةَ أُمِّ الْمُؤْمِنِينَ أَنَّهُ قَالَ أَمَرَتْنِي عَائِشَةُ أَنْ أَكْتُبَ لَهَا مُصْحَفًا ثُمَّ قَالَتْ إِذَا بَلَغْتَ هَذِهِ الآيَةَ فَآذِنِّي ‏{‏حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلاَةِ الْوُسْطَى وَقُومُوا لِلَّهِ قَانِتِينَ‏}‏ فَلَمَّا بَلَغْتُهَا آذَنْتُهَا فَأَمْلَتْ عَلَىَّ حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلاَةِ الْوُسْطَى وَصَلاَةِ الْعَصْرِ وَقُومُوا لِلَّهِ قَانِتِينَ قَالَتْ عَائِشَةُ سَمِعْتُهَا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Zayd ibn Aslam from al-Qaqa\nibn Hakim that Abu Yunus, the mawla of A'isha, umm al-muminin said,\n''A'isha ordered  me to write out a Qur'an for her. She said, 'When\nyou reach this ayat, let me know, \"Guard the prayers carefully and the\nmiddle prayer and stand obedient to Allah.\" ' When I reached it I told\nher, and she dictated to me, 'Guard the prayers carefully and the\nmiddle prayer and the asr prayer and stand obedient to Allah.'  A'isha\nsaid, 'I heard it from the Messenger of Allah, may Allah bless him and\ngrant him peace.' \""}},{"id":34493,"idInBook":315,"chapterId":8,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَمْرِو بْنِ رَافِعٍ، أَنَّهُ قَالَ كُنْتُ أَكْتُبُ مُصْحَفًا لِحَفْصَةَ أُمِّ الْمُؤْمِنِينَ فَقَالَتْ إِذَا بَلَغْتَ هَذِهِ الآيَةَ فَآذِنِّي ‏{‏حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلاَةِ الْوُسْطَى وَقُومُوا لِلَّهِ قَانِتِينَ ‏}‏ فَلَمَّا بَلَغْتُهَا آذَنْتُهَا فَأَمْلَتْ عَلَىَّ حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلاَةِ الْوُسْطَى وَصَلاَةِ الْعَصْرِ وَقُومُوا لِلَّهِ قَانِتِينَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Zayd ibn Aslam that Amr ibn\nRafi said, \"I was writing a Qur'an for Hafsa, umm al-muminin, and she\nsaid, 'When you reach this ayat, let me know, \"Guard the prayers\ncarefully and the middle prayer and stand obedient to Allah.\" When I\nreached it I told her and she dictated to me, 'Guard the prayers\ncarefully and the middle prayer and the asr prayer and stand obedient\nto Allah.' \""}},{"id":34494,"idInBook":316,"chapterId":8,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ دَاوُدَ بْنِ الْحُصَيْنِ، عَنِ ابْنِ يَرْبُوعٍ الْمَخْزُومِيِّ، أَنَّهُ قَالَ سَمِعْتُ زَيْدَ بْنَ ثَابِتٍ، يَقُولُ الصَّلاَةُ الْوُسْطَى صَلاَةُ الظُّهْرِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Da'ud ibn al-Husayn that Ibn\nYarbu al-Makhzumi said, \"I heard Zayd ibn Thabit say, 'The middle\nprayer is the prayer of dhuhr.' \""}},{"id":34495,"idInBook":317,"chapterId":8,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ، وَعَبْدَ اللَّهِ بْنَ عَبَّاسٍ، كَانَا يَقُولاَنِ الصَّلاَةُ الْوُسْطَى صَلاَةُ الصُّبْحِ ‏.‏ قَالَ مَالِكٌ وَقَوْلُ عَلِيٍّ وَابْنِ عَبَّاسٍ أَحَبُّ مَا سَمِعْتُ إِلَىَّ فِي ذَلِكَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that AIi ibn Abi\nTalib and Abdullah ibn Abbas used to say, \"The middle prayer is the\nprayer of subh.\"\n\n\nMalik said, \"Out of all that I have heard\nabout the matter, I prefer what Ali ibn Abi Talib and Abdullah ibn\nAbbas said.\""}},{"id":34496,"idInBook":318,"chapterId":8,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عُمَرَ بْنِ أَبِي سَلَمَةَ، أَنَّهُ رَأَى رَسُولَ اللَّهِ صلى الله عليه وسلم يُصَلِّي فِي ثَوْبٍ وَاحِدٍ مُشْتَمِلاً بِهِ فِي بَيْتِ أُمِّ سَلَمَةَ وَاضِعًا طَرَفَيْهِ عَلَى عَاتِقَيْهِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Hisham ibn Urwa from his\nfather that Umar ibn Abi Salama saw the Messenger of Allah, may Allah\nbless him and grant him peace, praying in one garment in the house of\nUmm Salama. He was completely covered by it, and had put both ends\nover his shoulders."}},{"id":34497,"idInBook":319,"chapterId":8,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ سَائِلاً، سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنِ الصَّلاَةِ فِي ثَوْبٍ وَاحِدٍ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\n\"‏ أَوَلِكُلِّكُمْ ثَوْبَانِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Said ibn al-\nMusayyab from Abu Hurayra that some one asked the Messenger of Allah,\nmay Allah bless him and grant him peace about praying in one garment.\nThe Messenger of Allah, may Allah bless him and grant him peace, said,\n\"Do you all have two garments?\""}},{"id":34498,"idInBook":320,"chapterId":8,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّهُ قَالَ سُئِلَ أَبُو هُرَيْرَةَ هَلْ يُصَلِّي الرَّجُلُ فِي ثَوْبٍ وَاحِدٍ فَقَالَ نَعَمْ ‏.‏ فَقِيلَ لَهُ هَلْ تَفْعَلُ أَنْتَ ذَلِكَ فَقَالَ نَعَمْ إِنِّي لأُصَلِّي فِي ثَوْبٍ وَاحِدٍ وَإِنَّ ثِيَابِي لَعَلَى الْمِشْجَبِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab that Said ibn al-\nMusayyab said that Abu Hurayra was asked, \"May a man pray in one\ngarment?\" He said, \"Yes.\" The man then said to him \"Do you do that?\"\nand he replied, \"Yes, I pray in one garment while my clothes are on\nthe clothes-rack.\""}},{"id":34499,"idInBook":321,"chapterId":8,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ جَابِرَ بْنَ عَبْدِ اللَّهِ، كَانَ يُصَلِّي فِي الثَّوْبِ الْوَاحِدِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that Jabir ibn\nAbdullah used to pray in one garment."}},{"id":34500,"idInBook":322,"chapterId":8,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، أَنَّ مُحَمَّدَ بْنَ عَمْرِو بْنِ حَزْمٍ، كَانَ يُصَلِّي فِي الْقَمِيصِ الْوَاحِدِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Rabia ibn Abi Abd ar-Rahman\nthat Muhammad ibn Amr ibn Hazm used to pray in a single long shirt."}},{"id":34501,"idInBook":323,"chapterId":8,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ مَنْ لَمْ يَجِدْ ثَوْبَيْنِ فَلْيُصَلِّي فِي ثَوْبٍ وَاحِدٍ مُلْتَحِفًا بِهِ فَإِنْ كَانَ الثَّوْبُ قَصِيرًا فَلْيَتَّزِرْ بِهِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard from Jabir ibn\nAbdullah that the Messenger of Allah, may Allah bless him and grant\nhim peace, said, \"Let anyone who cannot find two garments pray in one\ngarment and wrap himself in it, and if the garment is short, let him\nwrap it around his waist.\"\n\n\nMalik said, \"In my view it is\npreferable for someone who prays in a single shirt to put a garment or\na turban over his shoulders.\""}},{"id":34502,"idInBook":324,"chapterId":8,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم كَانَتْ تُصَلِّي فِي الدِّرْعِ وَالْخِمَارِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that A'isha, the\nwife of the Prophet, may Allah bless him and grant him peace, used to\npray in a shift and head-covering."}},{"id":34503,"idInBook":325,"chapterId":8,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ مُحَمَّدِ بْنِ زَيْدِ بْنِ قُنْفُذٍ، عَنْ أُمِّهِ، أَنَّهَا سَأَلَتْ أُمَّ سَلَمَةَ زَوْجَ النَّبِيِّ صلى الله عليه وسلم مَاذَا تُصَلِّي فِيهِ الْمَرْأَةُ مِنَ الثِّيَابِ فَقَالَتْ تُصَلِّي فِي الْخِمَارِ وَالدِّرْعِ السَّابِغِ إِذَا غَيَّبَ ظُهُورَ قَدَمَيْهَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Muhammad ibn Zayd ibn Qunfudh\nthat his mother asked Umm Salama, the wife of the Prophet, may Allah\nbless him and grant him peace, \"What clothes can a woman wear in\nprayer?\" She said, \"She can pray in a shift that reaches down and\ncovers the top of her feet.\""}},{"id":34504,"idInBook":326,"chapterId":8,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ الثِّقَةِ، عِنْدَهُ عَنْ بُكَيْرِ بْنِ عَبْدِ اللَّهِ بْنِ الأَشَجِّ، عَنْ بُسْرِ بْنِ سَعِيدٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ الأَسْوَدِ الْخَوْلاَنِيِّ، وَكَانَ، فِي حَجْرِ مَيْمُونَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّ مَيْمُونَةَ كَانَتْ تُصَلِّي فِي الدِّرْعِ وَالْخِمَارِ لَيْسَ عَلَيْهَا إِزَارٌ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from a reliable source from Bukayr\nibn Abdullah ibn al-Ashajj from Busr ibn Said that when Ubaydullah ibn\nal-Aswad al-Khawlani was in the room of Maimuna, the wife of the\nProphet, may Allah bless him and grant him peace, she used to pray in\na shift and head-covering, without a waist-wrapper."}},{"id":34505,"idInBook":327,"chapterId":8,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّ امْرَأَةً، اسْتَفْتَتْهُ فَقَالَتْ إِنَّ الْمِنْطَقَ يَشُقُّ عَلَىَّ أَفَأُصَلِّي فِي دِرْعٍ وَخِمَارٍ فَقَالَ نَعَمْ إِذَا كَانَ الدِّرْعُ سَابِغًا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Hisham ibn Urwa from his\nfather that a woman asked him for a decision, saying, \"Waist-wrappers\nare painful to me. Can I pray in a shift and head-covering?\"  He\nreplied, \"Yes, if the shift is long.\""}},{"id":34506,"idInBook":328,"chapterId":9,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ دَاوُدَ بْنِ الْحُصَيْنِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَجْمَعُ بَيْنَ الظُّهْرِ وَالْعَصْرِ فِي سَفَرِهِ إِلَى تَبُوكَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Da'ud ibn al-Husayn from al-\nAraj from Abu Hurayra that the Messenger of Allah, may Allah bless him\nand grant him peace, joined dhuhr and asr on his journey to Tabuk."}},{"id":34507,"idInBook":329,"chapterId":9,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزُّبَيْرِ الْمَكِّيِّ، عَنْ أَبِي الطُّفَيْلِ، عَامِرِ بْنِ وَاثِلَةَ أَنَّ مُعَاذَ بْنَ جَبَلٍ، أَخْبَرَهُ أَنَّهُمْ، خَرَجُوا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم عَامَ تَبُوكَ فَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَجْمَعُ بَيْنَ الظُّهْرِ وَالْعَصْرِ وَالْمَغْرِبِ وَالْعِشَاءِ - قَالَ - فَأَخَّرَ الصَّلاَةَ يَوْمًا ثُمَّ خَرَجَ فَصَلَّى الظُّهْرَ وَالْعَصْرَ جَمِيعًا ثُمَّ دَخَلَ ثُمَّ خَرَجَ فَصَلَّى الْمَغْرِبَ وَالْعِشَاءَ جَمِيعًا ثُمَّ قَالَ ‏\"‏ إِنَّكُمْ سَتَأْتُونَ غَدًا إِنْ شَاءَ اللَّهُ عَيْنَ تَبُوكَ وَإِنَّكُمْ لَنْ تَأْتُوهَا حَتَّى يَضْحَى النَّهَارُ فَمَنْ جَاءَهَا فَلاَ يَمَسَّ مِنْ مَائِهَا شَيْئًا حَتَّى آتِيَ ‏\"‏ ‏.‏ فَجِئْنَاهَا وَقَدْ سَبَقَنَا إِلَيْهَا رَجُلاَنِ وَالْعَيْنُ تَبِضُّ بِشَىْءٍ مِنْ مَاءٍ فَسَأَلَهُمَا رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ هَلْ مَسِسْتُمَا مِنْ مَائِهَا شَيْئًا ‏\"‏ ‏.‏ فَقَالاَ نَعَمْ ‏.‏ فَسَبَّهُمَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَالَ لَهُمَا مَا شَاءَ اللَّهُ أَنْ يَقُولَ ثُمَّ غَرَفُوا بِأَيْدِيهِمْ مِنَ الْعَيْنِ قَلِيلاً قَلِيلاً حَتَّى اجْتَمَعَ فِي شَىْءٍ ثُمَّ غَسَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِيهِ وَجْهَهُ وَيَدَيْهِ ثُمَّ أَعَادَهُ فِيهَا فَجَرَتِ الْعَيْنُ بِمَاءٍ كَثِيرٍ فَاسْتَقَى النَّاسُ ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ يُوشِكُ يَا مُعَاذُ إِنْ طَالَتْ بِكَ حَيَاةٌ أَنْ تَرَى هَا هُنَا قَدْ مُلِئَ جِنَانًا ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu'z-Zubayr al-Makki from\nAbu't-Tufayl Amir ibn Wathila that Muadh ibn Jabal told him that they\nwent out with the Messenger of Allah, may Allah bless him and grant\nhim peace, in the year of Tabuk, and the Messenger of Allah, may Allah\nbless him and grant him peace, joined dhuhr with asr and maghrib with\nisha. Muadh said, \"One day he delayed the prayer, and then came out\nand prayed dhuhr and asr together. Then he said, 'Tomorrow you will\ncome, insha' llah, to the spring of Tabuk. But you will not get there\nuntil well into the morning. No one who arrives should touch any of\nits water until I come.' We came to it and two men had got to it\nbefore us and the spring was dripping with a little water. The\nMessenger of Allah, may Allah bless him and grant him peace, asked\nthem, 'Have you touched any of its water?' They said, 'Yes.' The\nMessenger of Allah, may Allah bless him and grant him peace, reviled\nthem and said what Allah wished him to say. Then they took water with\ntheir hands from the spring little by little until it had been\ncollected in something. Then the Messenger of Allah, may Allah bless\nhim and grant him peace, washed his face and hands in it. Then he put\nit back into the spring and the spring flowed with an abundance of\nwater and the people drew water from it. The Messenger of Allah, may\nAllah bless him and grant him peace, said, 'If you live long enough,\nMuadh, you will soon see this place filled with gardens.' \""}},{"id":34508,"idInBook":330,"chapterId":9,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا عَجِلَ بِهِ السَّيْرُ يَجْمَعُ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ ‏.‏","english":{"narrator":"","text":"3 Yahya related to me from Malik from Nafi that Abdullah ibn Umar\nsaid, \"The Messenger of Allah, may Allah bless him and grant him\npeace, used to join maghrib and isha together when it was urgent to\ntravel.\""}},{"id":34509,"idInBook":331,"chapterId":9,"bookId":7,"arabic":"حَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزُّبَيْرِ الْمَكِّيِّ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، أَنَّهُ قَالَ صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم الظُّهْرَ وَالْعَصْرَ جَمِيعًا وَالْمَغْرِبَ وَالْعِشَاءَ جَمِيعًا فِي غَيْرِ خَوْفٍ وَلاَ سَفَرٍ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu'z Zubayr al-Makki from Said ibn Jubayr that Abdullah ibn Abbas said, \"The Messenger of Allah, may Allah bless him and grant him peace, prayed dhuhr and asr together and maghrib and isha together, and not out of fear nor because of travelling.\""}},{"id":34510,"idInBook":332,"chapterId":9,"bookId":7,"arabic":"","english":{"narrator":"","text":"(with regards to above) Malik said, \"I believe that was during rain.\""}},{"id":34511,"idInBook":333,"chapterId":9,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ إِذَا جَمَعَ الأُمَرَاءُ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ فِي الْمَطَرِ جَمَعَ مَعَهُمْ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\nused to join the prayer along with the amirs if they joined maghrib\nand isha in the rain."}},{"id":34512,"idInBook":334,"chapterId":9,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، أَنَّهُ سَأَلَ سَالِمَ بْنَ عَبْدِ اللَّهِ هَلْ يُجْمَعُ بَيْنَ الظُّهْرِ وَالْعَصْرِ فِي السَّفَرِ فَقَالَ نَعَمْ لاَ بَأْسَ بِذَلِكَ أَلَمْ تَرَ إِلَى صَلاَةِ النَّاسِ بِعَرَفَةَ","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab that he had asked\nSalim ibn Abdullah, \"Can you join dhuhr and asr when travelling?\" He\nsaid, \"Yes, there is no harm in that. Haven't you seen the people pray\non Arafa?\""}},{"id":34513,"idInBook":335,"chapterId":9,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ عَنْ عَلِيِّ بْنِ حُسَيْنٍ، أَنَّهُ كَانَ يَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا أَرَادَ أَنْ يَسِيرَ يَوْمَهُ جَمَعَ بَيْنَ الظُّهْرِ وَالْعَصْرِ وَإِذَا أَرَادَ أَنْ يَسِيرَ لَيْلَهُ جَمَعَ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that AIi ibn\nHusain used to say, \"The Messenger of Allah, may Allah bless him and\ngrant him peace, would join dhuhr and asr if he wished to travel the\nsame day, and he would join maghrib and isha if he wished to travel\nthe same night.\""}},{"id":34514,"idInBook":336,"chapterId":9,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ رَجُلٍ، مِنْ آلِ خَالِدِ بْنِ أَسِيدٍ أَنَّهُ سَأَلَ عَبْدَ اللَّهِ بْنَ عُمَرَ فَقَالَ يَا أَبَا عَبْدِ الرَّحْمَنِ إِنَّا نَجِدُ صَلاَةَ الْخَوْفِ وَصَلاَةَ الْحَضَرِ فِي الْقُرْآنِ وَلاَ نَجِدُ صَلاَةَ السَّفَرِ فَقَالَ ابْنُ عُمَرَ يَا ابْنَ أَخِي إِنَّ اللَّهَ عَزَّ وَجَلَّ بَعَثَ إِلَيْنَا مُحَمَّدًا صلى الله عليه وسلم وَلاَ نَعْلَمُ شَيْئًا فَإِنَّمَا نَفْعَلُ كَمَا رَأَيْنَاهُ يَفْعَلُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from a man of the\nfamily of Khalid ibn Asid that he said to Abdullah ibn Umar, \"Abu Abd\nar-Rahman, we find the fear prayer and the prayer when settled\nmentioned in the Qur'an, but we do not find any mention of the\ntravelling prayer in it.\" Ibn Umar said, \"Son of my brother!  Allah\nthe Mighty and Majestic sent us Muhammad, may Allah bless him and\ngrant him peace, and we know nothing. We only do as we saw him doing.\""}},{"id":34515,"idInBook":337,"chapterId":9,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ صَالِحِ بْنِ كَيْسَانَ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا قَالَتْ فُرِضَتِ الصَّلاَةُ رَكْعَتَيْنِ رَكْعَتَيْنِ فِي الْحَضَرِ وَالسَّفَرِ فَأُقِرَّتْ صَلاَةُ السَّفَرِ وَزِيدَ فِي صَلاَةِ الْحَضَرِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Salih ibn Kaysan from Urwa\nibn az-Zubayr that A'isha, the wife of the Prophet, may Allah bless\nhim and grant him peace, said, \"The prayer was prescribed as two\nrakas, both when settled and when travelling. Then the travelling\nprayer was kept as it was, and an increase was made in the prayer when\nsettled. \""}},{"id":34516,"idInBook":338,"chapterId":9,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ قَالَ لِسَالِمِ بْنِ عَبْدِ اللَّهِ مَا أَشَدَّ مَا رَأَيْتَ أَبَاكَ أَخَّرَ الْمَغْرِبَ فِي السَّفَرِ فَقَالَ سَالِمٌ غَرَبَتِ الشَّمْسُ وَنَحْنُ بِذَاتِ الْجَيْشِ فَصَلَّى الْمَغْرِبَ بِالْعَقِيقِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said that he said\nto Salim ibn Abdullah, \"What is the latest you have seen your father\ndelay maghrib while on a journey?\" and Salim replied, \"One time the\nsun set when we were at Dhat al-Jaysh and he prayed maghrib at al-\nAqiq.\""}},{"id":34517,"idInBook":339,"chapterId":9,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ إِذَا خَرَجَ حَاجًّا أَوْ مُعْتَمِرًا قَصَرَ الصَّلاَةَ بِذِي الْحُلَيْفَةِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar,\nshortened the prayer when he left for hajj or umra at Dhu'l Hulayfa."}},{"id":34518,"idInBook":340,"chapterId":9,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِيهِ، أَنَّهُ رَكِبَ إِلَى رِيمٍ فَقَصَرَ الصَّلاَةَ فِي مَسِيرِهِ ذَلِكَ ‏.‏ قَالَ مَالِكٌ وَذَلِكَ نَحْوٌ مِنْ أَرْبَعَةِ بُرُدٍ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Salim ibn\nAbdullah that his father rode to Rim and shortened the prayer on the\njourney.\n\n\nMalik said, \"That was about four mail-stages.\"\n(approximately forty-eight miles)."}},{"id":34519,"idInBook":341,"chapterId":9,"bookId":7,"arabic":"حَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، رَكِبَ إِلَى ذَاتِ النُّصُبِ فَقَصَرَ الصَّلاَةَ فِي مَسِيرِهِ ذَلِكَ ‏.‏ قَالَ مَالِكٌ وَبَيْنَ ذَاتِ النُّصُبِ وَالْمَدِينَةِ أَرْبَعَةُ بُرُدٍ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi from Salim ibn Abdullah\nthat Abdullah ibn Umar rode to Dhat an-Nusub and shortened the prayer\non the journey.\n\n\nMalik said, \"There are four mail-stages\nbetween Dhat an-Nusub and Madina.\""}},{"id":34520,"idInBook":342,"chapterId":9,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّهُ كَانَ يُسَافِرُ إِلَى خَيْبَرَ فَيَقْصُرُ الصَّلاَةَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi from Ibn Umar that he\nused to travel to Khaybar and he would shorten the prayer."}},{"id":34521,"idInBook":343,"chapterId":9,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَقْصُرُ الصَّلاَةَ فِي مَسِيرِهِ الْيَوْمَ التَّامَّ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Salim ibn\nAbdullah that Abdullah ibn Umar used to shorten the prayer when he\ntravelled for a whole day."}},{"id":34522,"idInBook":344,"chapterId":9,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّهُ كَانَ يُسَافِرُ مَعَ ابْنِ عُمَرَ الْبَرِيدَ فَلاَ يَقْصُرُ الصَّلاَةَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that he used to travel\none mail-stage with Ibn Umar, and he would not shorten the prayer."}},{"id":34523,"idInBook":345,"chapterId":9,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ، كَانَ يَقْصُرُ الصَّلاَةَ فِي مِثْلِ مَا بَيْنَ مَكَّةَ وَالطَّائِفِ وَفِي مِثْلِ مَا بَيْنَ مَكَّةَ وَعُسْفَانَ وَفِي مِثْلِ مَا بَيْنَ مَكَّةَ وَجُدَّةَ ‏.‏ قَالَ مَالِكٌ وَذَلِكَ أَرْبَعَةُ بُرُدٍ وَذَلِكَ أَحَبُّ مَا تُقْصَرُ إِلَىَّ فِيهِ الصَّلاَةُ ‏.‏ قَالَ مَالِكٌ لاَ يَقْصُرُ الَّذِي يُرِيدُ السَّفَرَ الصَّلاَةَ حَتَّى يَخْرُجَ مِنْ بُيُوتِ الْقَرْيَةِ وَلاَ يُتِمُّ حَتَّى يَدْخُلَ أَوَّلَ بُيُوتِ الْقَرْيَةِ أَوْ يُقَارِبُ ذَلِكَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that Abdullah\nibn Abbas used to shorten the prayer when he travelled a distance\nequivalent to that between Makka and Ta'if, and that between Makka and\nUsfan and that between Makka and Jedda.\n\n\nMalik said, \"That is\nfour mail-stages, and to me that is the most preferable distance for\nshortening the prayer.\"\n\n\nMalik said, \"Someone who intends to\ntravel does not shorten the prayer until he has left the houses of the\nvillage. And he does not do it in full until he comes to the first\nhouses of the village, or is nearby.\""}},{"id":34524,"idInBook":346,"chapterId":9,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَقُولُ أُصَلِّي صَلاَةَ الْمُسَافِرِ مَا لَمْ أُجْمِعْ مُكْثًا وَإِنْ حَبَسَنِي ذَلِكَ اثْنَتَىْ عَشْرَةَ لَيْلَةً ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Salim ibn\nAbdullah that Abdullah ibn Umar used to say, \"I pray the prayerof a\ntraveller as long as I am undecided whether to remain somewhere or\nnot, even if I am detained for twelve nights.\""}},{"id":34525,"idInBook":347,"chapterId":9,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ ابْنَ عُمَرَ، أَقَامَ بِمَكَّةَ عَشْرَ لَيَالٍ يَقْصُرُ الصَّلاَةَ إِلاَّ أَنْ يُصَلِّيَهَا مَعَ الإِمَامِ فَيُصَلِّيهَا بِصَلاَتِهِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Ibn Umar stayed in\nMakka for ten nights, shortening the prayer, except when he prayed it\nbehind an imam, in which case he followed the imam's prayer."}},{"id":34526,"idInBook":348,"chapterId":9,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَطَاءٍ الْخُرَاسَانِيِّ، أَنَّهُ سَمِعَ سَعِيدَ بْنَ الْمُسَيَّبِ، قَالَ مَنْ أَجْمَعَ إِقَامَةً أَرْبَعَ لَيَالٍ وَهُوَ مُسَافِرٌ أَتَمَّ الصَّلاَةَ ‏.‏ قَالَ مَالِكٌ وَذَلِكَ أَحَبُّ مَا سَمِعْتُ إِلَىَّ ‏.‏ وَسُئِلَ مَالِكٌ عَنْ صَلاَةِ الأَسِيرِ فَقَالَ مِثْلُ صَلاَةِ الْمُقِيمِ إِلاَّ أَنْ يَكُونَ مُسَافِرًا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ata al-Khurasani that he\nheard Said ibn al Musayyab say, \"A traveller who has decided to remain\nsomewhere for four nights does the prayer in full.\"\n\n\nMalik\nsaid, \"That is what I prefer most out of what I have heard.\"\n\n\nMalik when asked about the prayer of a prisoner, said, \"It is the same\nas the prayer of a person who remains in one place, except if he is\ntravelling.\""}},{"id":34527,"idInBook":349,"chapterId":9,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِيهِ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، كَانَ إِذَا قَدِمَ مَكَّةَ صَلَّى بِهِمْ رَكْعَتَيْنِ ثُمَّ يَقُولُ يَا أَهْلَ مَكَّةَ أَتِمُّوا صَلاَتَكُمْ فَإِنَّا قَوْمٌ سَفْرٌ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Salim ibn Abdullah from his father that Umar ibn al-Khattab, when he went to Makka, used to lead them in prayer and do two rakas and then say, \"People of Makka,complete the prayer, we are a group travelling.\""}},{"id":34528,"idInBook":350,"chapterId":9,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، مِثْلَ ذَلِكَ ‏.‏","english":{"narrator":"","text":"Yahya related the same as that to me from Malik from Zayd ibn Aslam from his father from Umar ibn al-Khattab."}},{"id":34529,"idInBook":351,"chapterId":9,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يُصَلِّي وَرَاءَ الإِمَامِ بِمِنًى أَرْبَعًا فَإِذَا صَلَّى لِنَفْسِهِ صَلَّى رَكْعَتَيْنِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\nused to pray four rakas behind the imam at Mina, and when he prayed by\nhimself he would pray two rakas."}},{"id":34530,"idInBook":352,"chapterId":9,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ صَفْوَانَ، أَنَّهُ قَالَ جَاءَ عَبْدُ اللَّهِ بْنُ عُمَرَ يَعُودُ عَبْدَ اللَّهِ بْنَ صَفْوَانَ فَصَلَّى لَنَا رَكْعَتَيْنِ ثُمَّ انْصَرَفَ فَقُمْنَا فَأَتْمَمْنَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab that Safwan said,\n\"Abdullah ibn Umar used to come and visit Abdullah ibn Safwan and he\nwould pray two rakas with us, and when he went away we would stand and\ncomplete the prayer.\""}},{"id":34531,"idInBook":353,"chapterId":9,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ لَمْ يَكُنْ يُصَلِّي مَعَ صَلاَةِ الْفَرِيضَةِ فِي السَّفَرِ شَيْئًا قَبْلَهَا وَلاَ بَعْدَهَا إِلاَّ مِنْ جَوْفِ اللَّيْلِ فَإِنَّهُ كَانَ يُصَلِّي عَلَى الأَرْضِ وَعَلَى رَاحِلَتِهِ حَيْثُ تَوَجَّهَتْ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\nnever used to pray anything with the fard prayer, either before it or\nafter it, while travelling, except in the depths of the night. He\nwould pray on the ground or on his mount, whichever way it was facing."}},{"id":34532,"idInBook":354,"chapterId":9,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ الْقَاسِمَ بْنَ مُحَمَّدٍ، وَعُرْوَةَ بْنَ الزُّبَيْرِ، وَأَبَا، بَكْرِ بْنَ عَبْدِ الرَّحْمَنِ كَانُوا يَتَنَفَّلُونَ فِي السَّفَرِ ‏.‏ قَالَ يَحْيَى وَسُئِلَ مَالِكٌ عَنِ النَّافِلَةِ فِي السَّفَرِ فَقَالَ لاَ بَأْسَ بِذَلِكَ بِاللَّيْلِ وَالنَّهَارِ وَقَدْ بَلَغَنِي أَنَّ بَعْضَ أَهْلِ الْعِلْمِ كَانَ يَفْعَلُ ذَلِكَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that al-Qasim\nibn Muhammad and Urwa ibn az-Zubayr and Abu Bakr ibn Abd ar Rahman\nused to pray nawafil when travelling.\n\n\nYahya said that Malik\nwas asked about voluntary prayers when travelling and he said, \"There\nis no harm in them, either at night or during the day. I have heard\nthat some of the people of knowledge used to do that.\""}},{"id":34533,"idInBook":355,"chapterId":9,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، قَالَ بَلَغَنِي عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَرَى ابْنَهُ عُبَيْدَ اللَّهِ بْنَ عَبْدِ اللَّهِ يَتَنَفَّلُ فِي السَّفَرِ فَلاَ يُنْكِرُ عَلَيْهِ ‏.‏","english":{"narrator":"","text":"Yahya related to me that Malik said, \"I have heard from Nafi that\nAbdullah ibn Umar used to see his son, Ubaydullah ibn Abdullah, doing\nvoluntary prayers on a journey,and he would not disapprove of it.\""}},{"id":34534,"idInBook":356,"chapterId":9,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَمْرِو بْنِ يَحْيَى الْمَازِنِيِّ، عَنْ أَبِي الْحُبَابِ، سَعِيدِ بْنِ يَسَارٍ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يُصَلِّي وَهُوَ عَلَى حِمَارٍ وَهُوَ مُتَوَجِّهٌ إِلَى خَيْبَرَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Amr ibn Yahya al-Mazini from\nAbu'l-Hubab Said ibn Yasar that Abdullah ibn Umar said, \"I saw the\nMessenger of Allah, may Allah bless him and grant him peace, praying\non a donkey while heading towards Khaybar.\""}},{"id":34535,"idInBook":357,"chapterId":9,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُصَلِّي عَلَى رَاحِلَتِهِ فِي السَّفَرِ حَيْثُ تَوَجَّهَتْ بِهِ ‏.‏ قَالَ عَبْدُ اللَّهِ بْنُ دِينَارٍ وَكَانَ عَبْدُ اللَّهِ بْنُ عُمَرَ يَفْعَلُ ذَلِكَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abdullah ibn Dinar from\nAbdullah ibn Umar that the Messenger of Allah, may Allah bless him and\ngrant him peace, used to pray on his mount while travelling, whichever\nway it was facing. Abdullah ibn Dinar said, \"Abdullah ibn Umar would\nalso do that.\""}},{"id":34536,"idInBook":358,"chapterId":9,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، قَالَ رَأَيْتُ أَنَسَ بْنَ مَالِكٍ فِي السَّفَرِ وَهُوَ يُصَلِّي عَلَى حِمَارٍ وَهُوَ مُتَوَجِّهٌ إِلَى غَيْرِ الْقِبْلَةِ يَرْكَعُ وَيَسْجُدُ إِيمَاءً مِنْ غَيْرِ أَنْ يَضَعَ وَجْهَهُ عَلَى شَىْءٍ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Yahya ibn Said said, \"I saw\nAnas ibn Malik on a journey praying on a donkey facing away from the\nqibla. He did the raka and the sajda by motioning with his head,\nwithout putting his face on anything.\""}},{"id":34537,"idInBook":359,"chapterId":9,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ مُوسَى بْنِ مَيْسَرَةَ، عَنْ أَبِي مُرَّةَ، مَوْلَى عَقِيلِ بْنِ أَبِي طَالِبٍ أَنَّ أُمَّ هَانِئٍ بِنْتَ أَبِي طَالِبٍ، أَخْبَرَتْهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم صَلَّى عَامَ الْفَتْحِ ثَمَانِيَ رَكَعَاتٍ مُلْتَحِفًا فِي ثَوْبٍ وَاحِدٍ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Musa ibn Maysara from Abu\nMurra, the mawla of Aqil ibn Abi Talib, that Umm Hani bint Abi Talib\ntold him that in the year of the conquest the Messenger of Allah, may\nAllah bless him and grant him peace, prayed eight rakas, covering\nhimself with one garment."}},{"id":34538,"idInBook":360,"chapterId":9,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي النَّضْرِ، مَوْلَى عُمَرَ بْنِ عُبَيْدِ اللَّهِ أَنَّ أَبَا مُرَّةَ، مَوْلَى عَقِيلِ بْنِ أَبِي طَالِبٍ أَخْبَرَهُ أَنَّهُ، سَمِعَ أُمَّ هَانِئٍ بِنْتَ أَبِي طَالِبٍ، تَقُولُ ذَهَبْتُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم عَامَ الْفَتْحِ فَوَجَدْتُهُ يَغْتَسِلُ وَفَاطِمَةُ ابْنَتُهُ تَسْتُرُهُ بِثَوْبٍ - قَالَتْ - فَسَلَّمْتُ عَلَيْهِ فَقَالَ ‏\"‏ مَنْ هَذِهِ ‏\"‏ ‏.‏ فَقُلْتُ أُمُّ هَانِئٍ بِنْتُ أَبِي طَالِبٍ ‏.‏ فَقَالَ ‏\"‏ مَرْحَبًا بِأُمِّ هَانِئٍ ‏\"‏ ‏.‏ فَلَمَّا فَرَغَ مِنْ غُسْلِهِ قَامَ فَصَلَّى ثَمَانِيَ رَكَعَاتٍ مُلْتَحِفًا فِي ثَوْبٍ وَاحِدٍ ثُمَّ انْصَرَفَ فَقُلْتُ يَا رَسُولَ اللَّهِ زَعَمَ ابْنُ أُمِّي عَلِيٌّ أَنَّهُ قَاتِلٌ رَجُلاً أَجَرْتُهُ فُلاَنُ بْنُ هُبَيْرَةَ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ قَدْ أَجَرْنَا مَنْ أَجَرْتِ يَا أُمَّ هَانِئٍ ‏\"‏ ‏.‏ قَالَتْ أُمُّ هَانِئٍ وَذَلِكَ ضُحًى ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu'n Nadr, the mawla of Umar\nibn Ubaydullah, that Abu Murra, the mawla of Aqil ibn Abi Talib, told\nhim that he had heard Umm Hani bint Abi Talib say, \"I went to the\nMessenger of Allah, may Allah bless him and grant him peace, in the\nyear of the conquest and found him doing ghusl while his daughter\nFatima, was screening him with a garment. I said to him, 'Peace be\nupon you' and he said, 'Who is that?' I replied, 'Umm Hani bint Abi\nTalib,' and he said, 'Welcome, Umm Hani!'  When he had finished his\nghusl, he stood and prayed eight rakas, covering himself with one\ngarment, and then came away. I said, 'Messenger of Allah, the son of\nmy mother, AIi, says that he is determined to kill so-and-so, son of\nHubayra, a man I have placed under my protection.'  The Messenger of\nAllah, may Allah bless him and grant him peace, said, 'We give\nprotection to whoever you have given protection to, Umm Hani.' \"\n\n\nUmm Hani related that this incident happened in the morning."}},{"id":34539,"idInBook":361,"chapterId":9,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا قَالَتْ مَا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يُصَلِّي سُبْحَةَ الضُّحَى قَطُّ وَإِنِّي لأُسَبِّحُهَا وَإِنْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم لَيَدَعُ الْعَمَلَ وَهُوَ يُحِبُّ أَنْ يَعْمَلَهُ خَشْيَةَ أَنْ يَعْمَلَ بِهِ النَّاسُ فَيُفْرَضَ عَلَيْهِمْ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Urwa ibn az-\nZubayr that A'isha, the wife of the Prophet, may Allah bless him and\ngrant him peace, said, \"I never once saw the Messenger of Allah, may\nAllah bless him and grant him peace, doing the voluntary prayer of\nduha, but I myself do it. Sometimes the Messenger of Allah, may Allah\nbless him and grant him peace, would refrain from a practice that he\nloved to do, fearing that people would do the same and it would become\nfard for them .\""}},{"id":34540,"idInBook":362,"chapterId":9,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَائِشَةَ، أَنَّهَا كَانَتْ تُصَلِّي الضُّحَى ثَمَانِيَ رَكَعَاتٍ ثُمَّ تَقُولُ لَوْ نُشِرَ لِي أَبَوَاىَ مَا تَرَكْتُهُنَّ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Zayd ibn Aslam from A'isha\nthat she used to pray duha with eight rakas, and she would say, \"I\nwould never stop doing them even if my parents were to be brought back\nto life.\""}},{"id":34541,"idInBook":363,"chapterId":9,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ جَدَّتَهُ، مُلَيْكَةَ دَعَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم لِطَعَامٍ فَأَكَلَ مِنْهُ ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\n\"‏ قُومُوا فَلأُصَلِّيَ لَكُمْ ‏\"‏ ‏.‏ قَالَ أَنَسٌ فَقُمْتُ إِلَى حَصِيرٍ لَنَا قَدِ اسْوَدَّ مِنْ طُولِ مَا لُبِسَ فَنَضَحْتُهُ بِمَاءٍ فَقَامَ عَلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم وَصَفَفْتُ أَنَا وَالْيَتِيمُ وَرَاءَهُ وَالْعَجُوزُ مِنْ وَرَائِنَا فَصَلَّى لَنَا رَكْعَتَيْنِ ثُمَّ انْصَرَفَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ishaq ibn Abdullah ibn Abi\nTalha from Anas ibn Malik that his grandmother, Mulayka, invited the\nMessenger of Allah, may Allah bless him and grant him peace, for food\nand he ate some of it. Then the Messenger of Allah, may Allah bless\nhim and grant him peace, said, \"Get up and I will lead you in prayer.\"\n\n\nAnas said, \"I stood up and took a woven mat belonging to us\nthat had become black through long use and sprinkled it with water,\nand the Messengerof Allah, may Allah bless him and grant him peace,\nstood on it. The orphan and I formed a row behind him, and the old\nwoman stood behind us. He prayed two rakas with us and then left.\""}},{"id":34542,"idInBook":364,"chapterId":9,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، أَنَّهُ قَالَ دَخَلْتُ عَلَى عُمَرَ بْنِ الْخَطَّابِ بِالْهَاجِرَةِ فَوَجَدْتُهُ يُسَبِّحُ فَقُمْتُ وَرَاءَهُ فَقَرَّبَنِي حَتَّى جَعَلَنِي حِذَاءَهُ عَنْ يَمِينِهِ فَلَمَّا جَاءَ يَرْفَأُ تَأَخَّرْتُ فَصَفَفْنَا وَرَاءَهُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab that Ubaydullah\nibn Abdullah ibn Utba said, \"I visited Umar ibn al-Khattab just before\nnoon and found him praying a voluntary prayer. So I stood behind him,\nbut he pulled me nearer and put me next to him, on his right hand\nside, and then Yarfa came and I moved back and we formed a row behind\nhim.\""}},{"id":34543,"idInBook":365,"chapterId":9,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ إِذَا كَانَ أَحَدُكُمْ يُصَلِّي فَلاَ يَدَعْ أَحَدًا يَمُرُّ بَيْنَ يَدَيْهِ وَلْيَدْرَأْهُ مَا اسْتَطَاعَ فَإِنْ أَبَى فَلْيُقَاتِلْهُ فَإِنَّمَا هُوَ شَيْطَانٌ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Zayd ibn Aslam from Abd ar-\nRahman ibn Abi Said al-Khudri from his father that the Messenger of\nAllah, may Allah bless him and grant him peace, said, \"Do not let\nanyone pass in front of you when you are praying. Repel him as much as\nyou can, and, if he refuses, fight him, for he is only a shaytan.\""}},{"id":34544,"idInBook":366,"chapterId":9,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي النَّضْرِ، مَوْلَى عُمَرَ بْنِ عُبَيْدِ اللَّهِ عَنْ بُسْرِ بْنِ سَعِيدٍ، أَنَّ زَيْدَ بْنَ خَالِدٍ الْجُهَنِيَّ، أَرْسَلَهُ إِلَى أَبِي جُهَيْمٍ يَسْأَلُهُ مَاذَا سَمِعَ مِنْ، رَسُولِ اللَّهِ صلى الله عليه وسلم فِي الْمَارِّ بَيْنَ يَدَىِ الْمُصَلِّي فَقَالَ أَبُو جُهَيْمٍ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\n\"‏ لَوْ يَعْلَمُ الْمَارُّ بَيْنَ يَدَىِ الْمُصَلِّي مَاذَا عَلَيْهِ لَكَانَ أَنْ يَقِفَ أَرْبَعِينَ خَيْرًا لَهُ مِنْ أَنْ يَمُرَّ بَيْنَ يَدَيْهِ ‏\"‏ ‏.‏ قَالَ أَبُو النَّضْرِ لاَ أَدْرِي أَقَالَ أَرْبَعِينَ يَوْمًا أَوْ شَهْرًا أَوْ سَنَةً ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu'n Nadr, the mawla of Umar\nibn Ubaydullah from Busr ibn Said that Zayd ibn Khalid al-Juhani sent\nhim to Abu Juhaym to ask him what he had heard from the Messenger of\nAllah, may Allah bless him and grant him peace, about passing in front\nof someone praying. Abu Juhaym said, \"The Messenger of Allah, may\nAllah bless him and grant him peace, said, 'If the one who passes in\nfront of a man praying knew what he was bringing upon himself it would\nbe better for him to stop for forty than to pass in front of him.' \"\n\n\nAbu'n-Nadr said, \"I do not know whether he said forty days or\nmonths or years.\""}},{"id":34545,"idInBook":367,"chapterId":9,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، أَنَّ كَعْبَ الأَحْبَارِ، قَالَ لَوْ يَعْلَمُ الْمَارُّ بَيْنَ يَدَىِ الْمُصَلِّي مَاذَا عَلَيْهِ لَكَانَ أَنْ يُخْسَفَ بِهِ خَيْرًا لَهُ مِنْ أَنْ يَمُرَّ بَيْنَ يَدَيْهِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn\nYasar that Kab al-Ahbar said, \"If the person who passed in front of a\nman praying knew what he was bringing on himself, it would be better\nfor him to sink into the ground than to pass in front of him.\""}},{"id":34546,"idInBook":368,"chapterId":9,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَكْرَهُ أَنْ يَمُرَّ، بَيْنَ أَيْدِي النِّسَاءِ وَهُنَّ يُصَلِّينَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that Abdullah\nibn Umar used to disapprove of passing in front of women while they\nwere praying."}},{"id":34547,"idInBook":369,"chapterId":9,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ لاَ يَمُرُّ بَيْنَ يَدَىْ أَحَدٍ وَلاَ يَدَعُ أَحَدًا يَمُرُّ بَيْنَ يَدَيْهِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\nwould neither pass in front of anyone, nor let anyone pass in front of\nhim."}},{"id":34548,"idInBook":370,"chapterId":9,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، أَنَّهُ قَالَ أَقْبَلْتُ رَاكِبًا عَلَى أَتَانٍ - وَأَنَا يَوْمَئِذٍ قَدْ نَاهَزْتُ الاِحْتِلاَمَ - وَرَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي لِلنَّاسِ بِمِنًى فَمَرَرْتُ بَيْنَ يَدَىْ بَعْضِ الصَّفِّ فَنَزَلْتُ فَأَرْسَلْتُ الأَتَانَ تَرْتَعُ وَدَخَلْتُ فِي الصَّفِّ فَلَمْ يُنْكِرْ ذَلِكَ عَلَىَّ أَحَدٌ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Ubaydullah\nibn Abdullah ibn Utba ibn Masud that Abdullah ibn Abbas said, \"I\napproached, riding on a donkey, while the Messenger of Allah, may\nAllah bless him and grant him peace, was leading the people in prayer\nat Mina, and I was, at that time, nearing puberty. I passed in front\nof part of the row, dismounted, sent the donkey off to graze, and then\njoined the row, and no one rebuked me for doing so.\""}},{"id":34549,"idInBook":371,"chapterId":9,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ سَعْدَ بْنَ أَبِي وَقَّاصٍ، كَانَ يَمُرُّ بَيْنَ يَدَىْ بَعْضِ الصُّفُوفِ وَالصَّلاَةُ قَائِمَةٌ ‏.‏ قَالَ مَالِكٌ وَأَنَا أَرَى ذَلِكَ وَاسِعًا إِذَا أُقِيمَتِ الصَّلاَةُ وَبَعْدَ أَنْ يُحْرِمَ الإِمَامُ وَلَمْ يَجِدِ الْمَرْءُ مَدْخَلاً إِلَى الْمَسْجِدِ إِلاَّ بَيْنَ الصُّفُوفِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that Said ibn\nAbi Waqqas used to pass in front of some of the rows while the prayer\nwas in progress.\n\n\nMalik said, \"I consider that it is\npermissible to do that if the iqama for the prayer has been said and\nthe imam has said the initial takbir and a man cannot find any way\ninto the mosque except by going between the rows.\""}},{"id":34550,"idInBook":372,"chapterId":9,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ، قَالَ لاَ يَقْطَعُ الصَّلاَةَ شَىْءٌ مِمَّا يَمُرُّ بَيْنَ يَدَىِ الْمُصَلِّي ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that Ali ibn Abi Talib said, \"Things that pass in front of a man praying do not break his prayer.\""}},{"id":34551,"idInBook":373,"chapterId":9,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَقُولُ لاَ يَقْطَعُ الصَّلاَةَ شَىْءٌ مِمَّا يَمُرُّ بَيْنَ يَدَىِ الْمُصَلِّي ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Salim ibn Abdullah that Abdullah ibn Umar used to say, \"Things that pass in front of a man praying do not break his prayer.\""}},{"id":34552,"idInBook":374,"chapterId":9,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَسْتَتِرُ بِرَاحِلَتِهِ إِذَا صَلَّى ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that Abdullah ibn Umar would use the animal he was riding as a sutra when he prayed."}},{"id":34553,"idInBook":375,"chapterId":9,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، أَنَّ أَبَاهُ، كَانَ يُصَلِّي فِي الصَّحْرَاءِ إِلَى غَيْرِ سُتْرَةٍ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Hisham ibn Urwa that his father used to pray in the desert without a sutra."}},{"id":34554,"idInBook":376,"chapterId":9,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ أَبِي جَعْفَرٍ الْقَارِئِ، أَنَّهُ قَالَ رَأَيْتُ عَبْدَ اللَّهِ بْنَ عُمَرَ إِذَا أَهْوَى لِيَسْجُدَ مَسَحَ الْحَصْبَاءَ لِمَوْضِعِ جَبْهَتِهِ مَسْحًا خَفِيفًا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Abu Jafar al-Qari said, \"I\nsaw Abdullah ibn Umar quickly brush away the small stones from the\nplace where he was going to put his forehead as he was going down into\nsajda.\""}},{"id":34555,"idInBook":377,"chapterId":9,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ بَلَغَهُ أَنَّ أَبَا ذَرٍّ، كَانَ يَقُولُ مَسْحُ الْحَصْبَاءِ مَسْحَةً وَاحِدَةً وَتَرْكُهَا خَيْرٌ مِنْ حُمْرِ النَّعَمِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said that he had\nheard that Abu Dharr used to say, \"Brush away the small stones with\none sweep, but if you leave them it is better than a red camel.\""}},{"id":34556,"idInBook":378,"chapterId":9,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، كَانَ يَأْمُرُ بِتَسْوِيَةِ الصُّفُوفِ فَإِذَا جَاءُوهُ فَأَخْبَرُوهُ أَنْ قَدِ اسْتَوَتْ كَبَّرَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Umar ibn al-Khattab\nused to order the rows to be straightened, and when they had come to\nhim and told him that the rows were straight he would say the takbir."}},{"id":34557,"idInBook":379,"chapterId":9,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَمِّهِ أَبِي سُهَيْلِ بْنِ مَالِكٍ، عَنْ أَبِيهِ، أَنَّهُ قَالَ كُنْتُ مَعَ عُثْمَانَ بْنِ عَفَّانَ فَقَامَتِ الصَّلاَةُ وَأَنَا أُكَلِّمُهُ، فِي أَنْ يَفْرِضَ، لِي فَلَمْ أَزَلْ أُكَلِّمُهُ وَهُوَ يُسَوِّي الْحَصْبَاءَ بِنَعْلَيْهِ حَتَّى جَاءَهُ رِجَالٌ قَدْ كَانَ وَكَلَهُمْ بِتَسْوِيَةِ الصُّفُوفِ ‏.‏ فَأَخْبَرُوهُ أَنَّ الصُّفُوفَ قَدِ اسْتَوَتْ فَقَالَ لِي اسْتَوِ فِي الصَّفِّ ‏.‏ ثُمَّ كَبَّرَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from his paternal uncle, Abu\nSuhayl ibn Malik, that his father said, \"I was with Uthman ibn Affan\nwhen the iqama was said for the prayer and I was talking to him about\nbeing assigned a definite allowance by him. I continued talking to him\nwhile he was levelling some small stones with his sandals, and then\nsome men that he had entrusted to straighten the rows came and told\nhim that the rows were straight. He said to me, 'Line up in the row,'\nand then he said the takbir.\""}},{"id":34558,"idInBook":380,"chapterId":9,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ الْكَرِيمِ بْنِ أَبِي الْمُخَارِقِ الْبَصْرِيِّ، أَنَّهُ قَالَ مِنْ كَلاَمِ النُّبُوَّةِ إِذَا لَمْ تَسْتَحِي فَافْعَلْ مَا شِئْتَ وَوَضْعُ الْيَدَيْنِ إِحْدَاهُمَا عَلَى الأُخْرَى فِي الصَّلاَةِ يَضَعُ الْيُمْنَى عَلَى الْيُسْرَى وَتَعْجِيلُ الْفِطْرِ وَالاِسْتِينَاءُ بِالسَّحُورِ ‏.‏","english":{"narrator":"Yahya related to me from Malik that Abd al-Karim ibn\nAbi'l-Mukhariq al-Basri said, \"Among things the Prophet, may Allah\nbless him and grant him peace, said and did are:","text":"'As long as you do\nnot feel ashamed, do whatever you wish', the placing of one hand on\nthe other in prayer (one places the right hand on the left), being\nquick to break the fast, and delaying the meal before dawn.\""}},{"id":34559,"idInBook":381,"chapterId":9,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي حَازِمِ بْنِ دِينَارٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، أَنَّهُ قَالَ كَانَ النَّاسُ يُؤْمَرُونَ أَنْ يَضَعَ الرَّجُلُ الْيَدَ الْيُمْنَى عَلَى ذِرَاعِهِ الْيُسْرَى فِي الصَّلاَةِ ‏.‏ قَالَ أَبُو حَازِمٍ لاَ أَعْلَمُ إِلاَّ أَنَّهُ يَنْمِي ذَلِكَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu Hazim ibn Dinar that Sahl\nibn Sad said, \"People used to be ordered to place their right hands on\ntheir left forearms in the prayer.\"\n\n\nAbu Hazim added, \"I know\nfor sure that Sahl traces that back to the Prophet, may Allah bless\nhim and grant him peace.\""}},{"id":34560,"idInBook":382,"chapterId":9,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ لاَ يَقْنُتُ فِي شَىْءٍ مِنَ الصَّلاَةِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\ndid not say qunut in any of the prayers."}},{"id":34561,"idInBook":383,"chapterId":9,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّ عَبْدَ اللَّهِ بْنَ الأَرْقَمِ، كَانَ يَؤُمُّ أَصْحَابَهُ فَحَضَرَتِ الصَّلاَةُ يَوْمًا فَذَهَبَ لِحَاجَتِهِ ثُمَّ رَجَعَ فَقَالَ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏\n\"‏ إِذَا أَرَادَ أَحَدُكُمُ الْغَائِطَ فَلْيَبْدَأْ بِهِ قَبْلَ الصَّلاَةِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Hisham ibn Urwa from his\nfather that Abdullah ibn al-Arqam used to lead his companions in\nprayer. The time for prayer came one day and he went to relieve\nhimself. When he returned, he said, \"I heard the Messenger of Allah,\nmay Allah bless him and grant him peace, say, 'If you wish to\ndefecate, you should do so before the prayer.' \""}},{"id":34562,"idInBook":384,"chapterId":9,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَالَ لاَ يُصَلِّيَنَّ أَحَدُكُمْ وَهُوَ ضَامٌّ بَيْنَ وَرِكَيْهِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Zayd ibn Aslam that Umar ibn\nal-Khattab said, \"You should not pray while you are holding your\nbowels.\""}},{"id":34563,"idInBook":385,"chapterId":9,"bookId":7,"arabic":"وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ الْمَلاَئِكَةُ تُصَلِّي عَلَى أَحَدِكُمْ مَا دَامَ فِي مُصَلاَّهُ الَّذِي صَلَّى فِيهِ مَا لَمْ يُحْدِثِ اللَّهُمَّ اغْفِرْ لَهُ اللَّهُمَّ ارْحَمْهُ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu'z Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, \"The angels ask for blessings on each one of you as long as he is in the place where he has prayed and has not discharged anything. They say, 'Allah, forgive him. Allah have mercy on him.' \""}},{"id":34564,"idInBook":386,"chapterId":9,"bookId":7,"arabic":"","english":{"narrator":"","text":"Malik said, \"I do not consider that his words, 'has not discharged anything' refer to anything other than the discharges that break wudu.\""}},{"id":34565,"idInBook":387,"chapterId":9,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ لاَ يَزَالُ أَحَدُكُمْ فِي صَلاَةٍ مَا كَانَتِ الصَّلاَةُ تَحْبِسُهُ لاَ يَمْنَعُهُ أَنْ يَنْقَلِبَ إِلَى أَهْلِهِ إِلاَّ الصَّلاَةُ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu'z Zinad from al-Araj from\nAbu Hurayra that the Messenger of Allah, may Allah bless him and grant\nhim peace, said, \"You are in prayer as long as the prayer detains you\nand there is nothing that prevents you from returning to your family\nexcept the prayer.\""}},{"id":34566,"idInBook":388,"chapterId":9,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ سُمَىٍّ، مَوْلَى أَبِي بَكْرٍ أَنَّ أَبَا بَكْرِ بْنَ عَبْدِ الرَّحْمَنِ، كَانَ يَقُولُ مَنْ غَدَا أَوْ رَاحَ إِلَى الْمَسْجِدِ لاَ يُرِيدُ غَيْرَهُ لِيَتَعَلَّمَ خَيْرًا أَوْ لِيُعَلِّمَهُ ثُمَّ رَجَعَ إِلَى بَيْتِهِ كَانَ كَالْمُجَاهِدِ فِي سَبِيلِ اللَّهِ رَجَعَ غَانِمًا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Sumayy, the mawla of Abu\nBakr, that Abu Bakr ibn Abd ar-Rahman used to say, \"Someone who goes\nto the mosque in the morning or the afternoon with no intention of\ngoing anywhere else, either to learn good or teach it, is like someone\nwho does jihad in the way of Allah and returns with booty.\""}},{"id":34567,"idInBook":389,"chapterId":9,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نُعَيْمِ بْنِ عَبْدِ اللَّهِ الْمُجْمِرِ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ إِذَا صَلَّى أَحَدُكُمْ ثُمَّ جَلَسَ فِي مُصَلاَّهُ لَمْ تَزَلِ الْمَلاَئِكَةُ تُصَلِّي عَلَيْهِ اللَّهُمَّ اغْفِرْ لَهُ اللَّهُمَّ ارْحَمْهُ فَإِنْ قَامَ مِنْ مُصَلاَّهُ فَجَلَسَ فِي الْمَسْجِدِ يَنْتَظِرُ الصَّلاَةَ لَمْ يَزَلْ فِي صَلاَةٍ حَتَّى يُصَلِّيَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nuaym ibn Abdullah al-Mujmir\nthat he heard Abu Hurayra say, \"If any one of you prays and then sits\ndown in the spot where he has prayed, the angels ask blessings on him\nsaying, 'Allah, forgive him. Allah, have mercy on him.' And if he\nmoves from the spot where he has prayed and sits elsewhere in the\nmosque waiting for the prayer, he remains in prayer until he prays.\""}},{"id":34568,"idInBook":390,"chapterId":9,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ يَعْقُوبَ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ أَلاَ أُخْبِرُكُمْ بِمَا يَمْحُو اللَّهُ بِهِ الْخَطَايَا وَيَرْفَعُ بِهِ الدَّرَجَاتِ إِسْبَاغُ الْوُضُوءِ عِنْدَ الْمَكَارِهِ وَكَثْرَةُ الْخُطَا إِلَى الْمَسَاجِدِ وَانْتِظَارُ الصَّلاَةِ بَعْدَ الصَّلاَةِ فَذَلِكُمُ الرِّبَاطُ فَذَلِكُمُ الرِّبَاطُ فَذَلِكُمُ الرِّبَاطُ ‏\"‏ ‏.‏","english":{"narrator":"Yahya related to me from Malik from al Ala ibn Abd ar-Rahman ibn\nYaqub from his father from Abu Hurayra that the Messenger of Allah,\nmay Allah bless him and grant him peace, said, \"Shall I tell you the\nthings by which Allah erases wrong actions and by which he raises\nranks:","text":"the complete and correct performance of wudu in adverse\nconditions, a great number of steps towards the mosque,and waiting\nafter one prayer for the next prayer. That is the firm hold, that is\nthe firm hold, that is the firm hold.\""}},{"id":34569,"idInBook":391,"chapterId":9,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ سَعِيدَ بْنَ الْمُسَيَّبِ، قَالَ يُقَالُ لاَ يَخْرُجُ أَحَدٌ مِنَ الْمَسْجِدِ بَعْدَ النِّدَاءِ - إِلاَّ أَحَدٌ يُرِيدُ الرُّجُوعَ إِلَيْهِ - إِلاَّ مُنَافِقٌ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that Said ibn\nal-Musayyab said, \"It is said that no-one except a hypocrite leaves\nthe mosque after the call to prayer, except for someone who intends to\nreturn.\""}},{"id":34570,"idInBook":392,"chapterId":9,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَامِرِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ عَمْرِو بْنِ سُلَيْمٍ الزُّرَقِيِّ، عَنْ أَبِي قَتَادَةَ الأَنْصَارِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ إِذَا دَخَلَ أَحَدُكُمُ الْمَسْجِدَ فَلْيَرْكَعْ رَكْعَتَيْنِ قَبْلَ أَنْ يَجْلِسَ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Amir ibn Abdullah ibn az-\nZubayr from Amr ibn Sulaymaz-Zuraqi from Abu Qatadaal-Ansari that the\nMessenger of Allah, may Allah bless him and grant him peace, said,\n\"When you enter the mosque, you should pray two rakas before you sit\ndown.\""}},{"id":34571,"idInBook":393,"chapterId":9,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي النَّضْرِ، مَوْلَى عُمَرَ بْنِ عُبَيْدِ اللَّهِ عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، أَنَّهُ قَالَ لَهُ أَلَمْ أَرَ صَاحِبَكَ إِذَا دَخَلَ الْمَسْجِدَ يَجْلِسُ قَبْلَ أَنْ يَرْكَعَ قَالَ أَبُو النَّضْرِ يَعْنِي بِذَلِكَ عُمَرَ بْنَ عُبَيْدِ اللَّهِ وَيَعِيبُ ذَلِكَ عَلَيْهِ أَنْ يَجْلِسَ إِذَا دَخَلَ الْمَسْجِدَ قَبْلَ أَنْ يَرْكَعَ ‏.‏ قَالَ يَحْيَى قَالَ مَالِكٌ وَذَلِكَ حَسَنٌ وَلَيْسَ بِوَاجِبٍ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu'nNadr, the mawla of Umar\nibn Ubaydullah, that Abu Salama ibn Abd ar-Rahman asked him, \"Didn't I\nsee your master sit down before praying after he had entered the\nmosque?\"\n\n\nAbu'n-Nadr said, \"By that he meant Umar ibn\nUbaydullah, and he was finding fault with him for sitting down before\npraying after he had come into the mosque.\"\n\n\nYahya said that\nMalik said, \"It is good to do that but not obligatory.\""}},{"id":34572,"idInBook":394,"chapterId":9,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ إِذَا سَجَدَ وَضَعَ كَفَّيْهِ عَلَى الَّذِي يَضَعُ عَلَيْهِ جَبْهَتَهُ ‏.‏ قَالَ نَافِعٌ وَلَقَدْ رَأَيْتُهُ فِي يَوْمٍ شَدِيدِ الْبَرْدِ وَإِنَّهُ لَيُخْرِجُ كَفَّيْهِ مِنْ تَحْتِ بُرْنُسٍ لَهُ حَتَّى يَضَعَهُمَا عَلَى الْحَصْبَاءِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\nused to place his palms flat on the surface where he put his forehead.\nNafi said, \"I have seen him take his hands out from under his burnus\non a very cold day and place them on the ground.\""}},{"id":34573,"idInBook":395,"chapterId":9,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَقُولُ مَنْ وَضَعَ جَبْهَتَهُ بِالأَرْضِ فَلْيَضَعْ كَفَّيْهِ عَلَى الَّذِي يَضَعُ عَلَيْهِ جَبْهَتَهُ ثُمَّ إِذَا رَفَعَ فَلْيَرْفَعْهُمَا فَإِنَّ الْيَدَيْنِ تَسْجُدَانِ كَمَا يَسْجُدُ الْوَجْهُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\nused to say, \"When one of you puts his forehead on the ground he\nshould put his palms on the place where he puts his forehead. Then,\nwhen he rises, he should raise them, for the hands prostrate just as\nthe face prostrates.\""}},{"id":34574,"idInBook":396,"chapterId":9,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ أَبِي حَازِمٍ، سَلَمَةَ بْنِ دِينَارٍ عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم ذَهَبَ إِلَى بَنِي عَمْرِو بْنِ عَوْفٍ لِيُصْلِحَ بَيْنَهُمْ وَحَانَتِ الصَّلاَةُ فَجَاءَ الْمُؤَذِّنُ إِلَى أَبِي بَكْرٍ الصِّدِّيقِ فَقَالَ أَتُصَلِّي لِلنَّاسِ فَأُقِيمَ قَالَ نَعَمْ ‏.‏ فَصَلَّى أَبُو بَكْرٍ فَجَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَالنَّاسُ فِي الصَّلاَةِ فَتَخَلَّصَ حَتَّى وَقَفَ فِي الصَّفِّ فَصَفَّقَ النَّاسُ وَكَانَ أَبُو بَكْرٍ لاَ يَلْتَفِتُ فِي صَلاَتِهِ فَلَمَّا أَكْثَرَ النَّاسُ مِنَ التَّصْفِيقِ الْتَفَتَ أَبُو بَكْرٍ فَرَأَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَشَارَ إِلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنِ امْكُثْ مَكَانَكَ فَرَفَعَ أَبُو بَكْرٍ يَدَيْهِ فَحَمِدَ اللَّهَ عَلَى مَا أَمَرَهُ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ ذَلِكَ ثُمَّ اسْتَأْخَرَ حَتَّى اسْتَوَى فِي الصَّفِّ وَتَقَدَّمَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَصَلَّى ثُمَّ انْصَرَفَ فَقَالَ ‏\"‏ يَا أَبَا بَكْرٍ مَا مَنَعَكَ أَنْ تَثْبُتَ إِذْ أَمَرْتُكَ ‏\"‏ ‏.‏ فَقَالَ أَبُو بَكْرٍ مَا كَانَ لاِبْنِ أَبِي قُحَافَةَ أَنْ يُصَلِّيَ بَيْنَ يَدَىْ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ مَا لِي رَأَيْتُكُمْ أَكْثَرْتُمْ مِنَ التَّصْفِيحِ مَنْ نَابَهُ شَىْءٌ فِي صَلاَتِهِ فَلْيُسَبِّحْ فَإِنَّهُ إِذَا سَبَّحَ الْتُفِتَ إِلَيْهِ وَإِنَّمَا التَّصْفِيحُ لِلنِّسَاءِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu Hazim Salama ibn Dinar\nfrom Sahl ibn Said as-Saidi that the Messenger of Allah, may Allah\nbless him and grant him peace, went to the tribe of Bani Amr ibn Awf\nto settle their disputes .The time for the prayer came and the\nmuadhdhin came to Abu Bakr as-Siddiq and said, \"Could you lead the\npeople in prayer and I will say the iqama?\" He said, \"Yes,\" and Abu\nBakr prayed. The Messenger of Allah, may Allah bless him and grant him\npeace, came back while the people were praying, and approached and\njoined the row. People clapped, but Abu Bakr did not turn round. The\npeople increased their clapping, and Abu Bakr turned round and saw the\nMessenger of Allah, may Allah bless him and grant him peace, and the\nMessenger of Allah, may Allah bless him and grant him peace, indicated\nto him to stay in his place. Abu Bakr raised his hands and praised\nAllah that the Messenger of Allah, may Allah bless him and grant him\npeace, had told him to do that. Then  he drew back until he was in the\nrow, and the Messenger of Allah, may Allah bless him and grant him\npeace, stepped forward and led the prayer. When he had finished he\nsaid, \"Abu Bakr, what stopped you from staying put like I told you?\"\nAbu Bakr said, \"It is not for Ibn Abi Quhafa to pray in front of the\nMessenger of Allah, may Allah bless him and grant him peace.\"\n\n\nThe Messenger of Allah, may Allah bless him and grant him peace, said,\n\"Why did I see you all clapping so much? If something happens to you\nin the prayer you should say 'Subhana-llah' (Glory be to Allah), and\nwhen you say 'Subhana-llah' you will be heard. Clapping is only for\nwomen.\""}},{"id":34575,"idInBook":397,"chapterId":9,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ ابْنَ عُمَرَ، لَمْ يَكُنْ يَلْتَفِتُ فِي صَلاَتِهِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Ibn Umar would\nnever turn around when praying."}},{"id":34576,"idInBook":398,"chapterId":9,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي جَعْفَرٍ الْقَارِئِ، أَنَّهُ قَالَ كُنْتُ أُصَلِّي وَعَبْدُ اللَّهِ بْنُ عُمَرَ وَرَائِي وَلاَ أَشْعُرُ فَالْتَفَتُّ فَغَمَزَنِي ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Abu Jafar al-Qari said, \"I\nwas praying, and Abdullah ibn Umar was behind me and I was not aware\nof it. Then I turned round and he prodded me (in disapproval).\""}},{"id":34577,"idInBook":399,"chapterId":9,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ، أَنَّهُ قَالَ دَخَلَ زَيْدُ بْنُ ثَابِتٍ الْمَسْجِدَ فَوَجَدَ النَّاسَ رُكُوعًا فَرَكَعَ ثُمَّ دَبَّ حَتَّى وَصَلَ الصَّفَّ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab that Abu Umama ibn\nSahl ibn Hunayf said, \"Zayd ibn Thabit entered the mosque and found\nthe people in ruku, so he went into ruku and then moved slowly forward\nuntil he reached the row.\""}},{"id":34578,"idInBook":400,"chapterId":9,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عَبْدَ اللَّهِ بْنَ مَسْعُودٍ، كَانَ يَدِبُّ رَاكِعًا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that Abdullah\nibn Masud used to move forward while in ruku."}},{"id":34579,"idInBook":401,"chapterId":9,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ حَزْمٍ، عَنْ أَبِيهِ، عَنْ عَمْرِو بْنِ سُلَيْمٍ الزُّرَقِيِّ، أَنَّهُ قَالَ أَخْبَرَنِي أَبُو حُمَيْدٍ السَّاعِدِيُّ، أَنَّهُمْ قَالُوا يَا رَسُولَ اللَّهِ كَيْفَ نُصَلِّي عَلَيْكَ فَقَالَ ‏\n\"‏ قُولُوا اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَأَزْوَاجِهِ وَذُرِّيَّتِهِ كَمَا صَلَّيْتَ عَلَى آلِ إِبْرَاهِيمَ وَبَارِكْ عَلَى مُحَمَّدٍ وَأَزْوَاجِهِ وَذُرِّيَّتِهِ كَمَا بَارَكْتَ عَلَى آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abdullah ibn Abi Bakr ibn\nHazim from his father that Amr ibn Sulaym az-Zuraqi said, \"Abu Humayd\nas-Saidi told me that they asked the Messenger of Allah, may Allah\nbless him and grant him peace, how they were to ask for blessings upon\nhim and he replied that they should say, 'O Allah, bless Muhammad and\nhis wives and his descendants asYou blessed the family of Ibrahim, and\ngive baraka to Muhammad and his wives and his descendants as You gave\nbaraka to the family of Ibrahim. You are worthy of Praise and\nGlorious.'\"\n\n\nAllahumma salli ala Muhammad wa azwajihi wa alihi\nkama sallaita ala ali Ibrahim, wa barakaala Muhammad wa azwajihi wa\nalihi kama baraktaalaali Ibrahim, innaka Hamidu'm - Majid."}},{"id":34580,"idInBook":402,"chapterId":9,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نُعَيْمِ بْنِ عَبْدِ اللَّهِ الْمُجْمِرِ، عَنْ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ زَيْدٍ، أَنَّهُ أَخْبَرَهُ عَنْ أَبِي مَسْعُودٍ الأَنْصَارِيِّ، أَنَّهُ قَالَ أَتَانَا رَسُولُ اللَّهِ صلى الله عليه وسلم فِي مَجْلِسِ سَعْدِ بْنِ عُبَادَةَ فَقَالَ لَهُ بَشِيرُ بْنُ سَعْدٍ أَمَرَنَا اللَّهُ أَنْ نُصَلِّيَ عَلَيْكَ يَا رَسُولَ اللَّهِ فَكَيْفَ نُصَلِّي عَلَيْكَ قَالَ فَسَكَتَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى تَمَنَّيْنَا أَنَّهُ لَمْ يَسْأَلْهُ ثُمَّ قَالَ ‏\n\"‏ قُولُوا اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيمَ وَبَارِكْ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَى آلِ إِبْرَاهِيمَ فِي الْعَالَمِينَ إِنَّكَ حَمِيدٌ مَجِيدٌ وَالسَّلاَمُ كَمَا قَدْ عَلِمْتُمْ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nuaym ibn Abdullah al-\nMujmirthat Muhammad ibn Abdullah ibn Zayd told him that Abu Masud al\nAnsari said, \"The Messenger of Allah, may Allah bless him and grant\nhim peace, came to us at the gathering of Sad ibn Ubada. Bashir ibn\nSad said to him, 'Allah has ordered us to ask for blessings on you,\nMessenger of Allah. How should we do it?' The Messenger of Allah, may\nAllah bless him and grant him peace, remained silent until we wished\nwe had not asked him. Then he told us to say, 'O Allah, bless Muhammad\nand the family of Muhammad as You blessed Ibrahim, and give baraka to\nMuhammad and the family of Muhammad as You gave baraka to the family\nof Ibrahim. In all the worlds You are worthy of Praise and Glorious,'\nand then give the taslim as you have learnt.\"\n\n\nAllahumma salli\nala Muhammad wa ali Muhammad kama sallaita Ibrahim, wa baraka ala\nMuhammad wa ali Muhammad kama baraktaala ali Ibrahim. Fi'l alamin,\ninnaka Hamidu'm - Majid."}},{"id":34581,"idInBook":403,"chapterId":9,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، قَالَ رَأَيْتُ عَبْدَ اللَّهِ بْنَ عُمَرَ يَقِفُ عَلَى قَبْرِ النَّبِيِّ صلى الله عليه وسلم فَيُصَلِّي عَلَى النَّبِيِّ صلى الله عليه وسلم وَعَلَى أَبِي بَكْرٍ وَعُمَرَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Abdullah ibn Dinar said, \"I\nsaw Abdullah ibn Umar stop by the grave of the Prophet, may Allah\nbless him and grant him peace, and ask for blessings on the Prophet,\nmay Allah bless him and grant him peace, and on Abu Bakr and Umar.\""}},{"id":34582,"idInBook":404,"chapterId":9,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُصَلِّي قَبْلَ الظُّهْرِ رَكْعَتَيْنِ وَبَعْدَهَا رَكْعَتَيْنِ وَبَعْدَ الْمَغْرِبِ رَكْعَتَيْنِ فِي بَيْتِهِ وَبَعْدَ صَلاَةِ الْعِشَاءِ رَكْعَتَيْنِ وَكَانَ لاَ يُصَلِّي بَعْدَ الْجُمُعَةِ حَتَّى يَنْصَرِفَ فَيَرْكَعَ رَكْعَتَيْنِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi from Ibn Umar that the\nMessenger of Allah, may Allah bless him and grant him peace, used to\npray two rakas before dhuhr and two rakas after it, two rakas after\nmaghrib, in his house, and two rakas after isha. He did not pray after\njumua until he had left, and then he prayed two rakas."}},{"id":34583,"idInBook":405,"chapterId":9,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ أَتَرَوْنَ قِبْلَتِي هَاهُنَا فَوَاللَّهِ مَا يَخْفَى عَلَىَّ خُشُوعُكُمْ وَلاَ رُكُوعُكُمْ إِنِّي لأَرَاكُمْ مِنْ وَرَاءِ ظَهْرِي ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu'z Zinad from al-Araj from\nAbu Hurayra that the Messenger of Allah, may Allah bless him and grant\nhim peace, said, \"Do you see the direction I am facing here? By Allah,\nneither your concentration nor your ruku is hidden from me. I can see\nyou behind my back.\""}},{"id":34584,"idInBook":406,"chapterId":9,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَأْتِي قُبَاءً رَاكِبًا وَمَاشِيًا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi from Abdullah ibn Umar\nthat when the Messenger of Allah, may Allah bless him and grant him\npeace, used to go to Quba (to pray), he would walk as well as ride."}},{"id":34585,"idInBook":407,"chapterId":9,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنِ النُّعْمَانِ بْنِ مُرَّةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\"‏ مَا تَرَوْنَ فِي الشَّارِبِ وَالسَّارِقِ وَالزَّانِي ‏\"‏ ‏.‏ وَذَلِكَ قَبْلَ أَنْ يُنْزَلَ فِيهِمْ ‏.‏ قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ ‏.‏ قَالَ ‏\"‏ هُنَّ فَوَاحِشُ وَفِيهِنَّ عُقُوبَةٌ وَأَسْوَأُ السَّرِقَةِ الَّذِي يَسْرِقُ صَلاَتَهُ ‏\"‏ ‏.‏ قَالُوا وَكَيْفَ يَسْرِقُ صَلاَتَهُ يَا رَسُولَ اللَّهِ قَالَ ‏\"‏ لاَ يُتِمُّ رُكُوعَهَا وَلاَ سُجُودَهَا ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said from an-Numan\nibn Murra that the Messenger of Allah, may Allah bless him and grant\nhim peace, said,\"What about drunkenness, stealing and adultery? \"That\nwas before anything had been revealed about them. They said, \"Allah\nand His Messenger know best.\" He said, \"They are excesses and in them\nis a punishment. And the worst of thieves is the one who steals his\nprayer.\" They said, \"How does he steal his prayer, Messenger of\nAllah?\" He replied, \"He does not do ruku or sajda properly.\""}},{"id":34586,"idInBook":408,"chapterId":9,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ اجْعَلُوا مِنْ صَلاَتِكُمْ فِي بُيُوتِكُمْ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Hisham ibn Urwa from his\nfather that the Messenger of Allah, may Allah bless him and grant him\npeace, said, \"Do some of the prayers in your houses.\""}},{"id":34587,"idInBook":409,"chapterId":9,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَقُولُ إِذَا لَمْ يَسْتَطِعِ الْمَرِيضُ السُّجُودَ أَوْمَأَ بِرَأْسِهِ إِيمَاءً وَلَمْ يَرْفَعْ إِلَى جَبْهَتِهِ شَيْئًا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\nused to say, \"When a sick man is unable to prostrate he should motion\nwith his head, and not raise anything to his forehead.\""}},{"id":34588,"idInBook":410,"chapterId":9,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ إِذَا جَاءَ الْمَسْجِدَ - وَقَدْ صَلَّى النَّاسُ - بَدَأَ بِصَلاَةِ الْمَكْتُوبَةِ وَلَمْ يُصَلِّ قَبْلَهَا شَيْئًا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Rabia ibn Abi Abd ar-Rahman\nthat if Abdullah ibn Umar arrived at the mosque and the people had\nalready prayed, he would begin with the obligatory prayer and not pray\nanything before it."}},{"id":34589,"idInBook":411,"chapterId":9,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، مَرَّ عَلَى رَجُلٍ وَهُوَ يُصَلِّي فَسَلَّمَ عَلَيْهِ فَرَدَّ الرَّجُلُ كَلاَمًا فَرَجَعَ إِلَيْهِ عَبْدُ اللَّهِ بْنُ عُمَرَ فَقَالَ لَهُ إِذَا سُلِّمَ عَلَى أَحَدِكُمْ وَهُوَ يُصَلِّي فَلاَ يَتَكَلَّمْ وَلْيُشِرْ بِيَدِهِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\npassed by a man who was praying and said, \"Peace be upon you,\" and the\nman replied to him. Abdullah ibn Umar returned to him and said, \"When\nsomeone says, 'Peace be upon you' to you while you are praying do not\nreply, but give a signal with your hand.\""}},{"id":34590,"idInBook":412,"chapterId":9,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَقُولُ مَنْ نَسِيَ صَلاَةً فَلَمْ يَذْكُرْهَا إِلاَّ وَهُوَ مَعَ الإِمَامِ فَإِذَا سَلَّمَ الإِمَامُ فَلْيُصَلِّ الصَّلاَةَ الَّتِي نَسِيَ ثُمَّ لِيُصَلِّ بَعْدَهَا الأُخْرَى ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\nused to say, \"Someone who only remembers that he has forgotten a\nprayer when he is praying the next prayer behind an imam, should pray\nthe prayer he has forgotten after the imam has said the taslim, and\nthen pray the other one again.\""}},{"id":34591,"idInBook":413,"chapterId":9,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنْ عَمِّهِ، وَاسِعِ بْنِ حَبَّانَ، أَنَّهُ قَالَ كُنْتُ أُصَلِّي وَعَبْدُ اللَّهِ بْنُ عُمَرَ مُسْنِدٌ ظَهْرَهُ إِلَى جِدَارِ الْقِبْلَةِ فَلَمَّا قَضَيْتُ صَلاَتِي انْصَرَفْتُ إِلَيْهِ مِنْ قِبَلِ شِقِّي الأَيْسَرِ فَقَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ مَا مَنَعَكَ أَنْ تَنْصَرِفَ عَنْ يَمِينِكَ قَالَ فَقُلْتُ رَأَيْتُكَ فَانْصَرَفْتُ إِلَيْكَ ‏.‏ قَالَ عَبْدُ اللَّهِ فَإِنَّكَ قَدْ أَصَبْتَ إِنَّ قَائِلاً يَقُولُ انْصَرِفْ عَنْ يَمِينِكَ فَإِذَا كُنْتَ تُصَلِّي فَانْصَرِفْ حَيْثُ شِئْتَ إِنْ شِئْتَ عَنْ يَمِينِكَ وَإِنْ شِئْتَ عَنْ يَسَارِكَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said from Muhammad\nibn Yahya ibn Habban that his paternal uncle Wasi ibn Habban said, \"I\nwas praying, and Abdullah ibn Umar was resting his back on the wall of\nthe qibla. When I had finished the prayer I turned towards him on my\nleft hand side. Abdullah ibn Umar said, 'What stopped you from turning\naway to your right?' I replied, 'I saw you and turned towards you.'\nAbdullah said, 'You have spoken correctly. People say that you should\nturn away to your right, but when you pray, you can turn whichever way\nyou wish. If you like, to your right, and if you like, to your left.'\n\""}},{"id":34592,"idInBook":414,"chapterId":9,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ رَجُلٍ، مِنَ الْمُهَاجِرِينَ لَمْ يَرَ بِهِ بَأْسًا أَنَّهُ سَأَلَ عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ الْعَاصِ أَأُصَلِّي فِي عَطَنِ الإِبِلِ فَقَالَ عَبْدُ اللَّهِ لاَ وَلَكِنْ صَلِّ فِي مُرَاحِ الْغَنَمِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Hisham ibn Urwa from his\nfather that one of the muhajirun in whom he saw no harm asked Abdullah\nibn Amr ibn al-As, \"Can I pray in a place where camels are watered?\"\nAbdullah replied, \"No, but you can pray in a sheep-pen.\""}},{"id":34593,"idInBook":415,"chapterId":9,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّهُ قَالَ مَا صَلاَةٌ يُجْلَسُ فِي كُلِّ رَكْعَةٍ مِنْهَا ثُمَّ قَالَ سَعِيدٌ هِيَ الْمَغْرِبُ إِذَا فَاتَتْكَ مِنْهَا رَكْعَةٌ وَكَذَلِكَ سُنَّةُ الصَّلاَةِ كُلُّهَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab that Said ibn al-\nMusayyab said, \"Which prayer is it when you remain in the sitting\nposition in every raka?'' Said said, \"It is maghrib when you miss one\nraka, and that is the sunna in all the prayers.\""}},{"id":34594,"idInBook":416,"chapterId":9,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَامِرِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ عَمْرِو بْنِ سُلَيْمٍ الزُّرَقِيِّ، عَنْ أَبِي قَتَادَةَ الأَنْصَارِيِّ، ‏.‏ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُصَلِّي وَهُوَ حَامِلٌ أُمَامَةَ بِنْتَ زَيْنَبَ بِنْتِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَلأَبِي الْعَاصِ بْنِ رَبِيعَةَ بْنِ عَبْدِ شَمْسٍ فَإِذَا سَجَدَ وَضَعَهَا وَإِذَا قَامَ حَمَلَهَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Amir ibn Abdullah ibn az-\nZubayr from Amr ibn Sulaym az-Zuraqi from Abu Qutada al-Ansari that\nthe Messenger of Allah, may Allah bless him and grant him peace, used\nto pray carrying Umama, who was the daughter of his daughter Zaynab by\nAbu'l As ibn Rabia ibn Abd Shams. When he prostrated, he put her down,\nand when he got up he carried her."}},{"id":34595,"idInBook":417,"chapterId":9,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ يَتَعَاقَبُونَ فِيكُمْ مَلاَئِكَةٌ بِاللَّيْلِ وَمَلاَئِكَةٌ بِالنَّهَارِ وَيَجْتَمِعُونَ فِي صَلاَةِ الْعَصْرِ وَصَلاَةِ الْفَجْرِ ثُمَّ يَعْرُجُ الَّذِينَ بَاتُوا فِيكُمْ فَيَسْأَلُهُمْ وَهُوَ أَعْلَمُ بِهِمْ كَيْفَ تَرَكْتُمْ عِبَادِي فَيَقُولُونَ تَرَكْنَاهُمْ وَهُمْ يُصَلُّونَ وَأَتَيْنَاهُمْ وَهُمْ يُصَلُّونَ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Abu'z-Zinad from al-Araj from Abu\nHurayra that the Messenger of Allah, may Allah bless him and grant him\npeace, said, \"A group of angels in the night and a group of angels in\nthe day alternate with each other among you, and gather together at\nthe time of the asr and fajr prayers. Then those that have spent the\nnight among you ascend, and He asks them, and He knows best, 'How did\nyou leave my slaves?' and they say, 'When we left them they were\npraying, and when we came to them they were praying.' \""}},{"id":34596,"idInBook":418,"chapterId":9,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\"‏ مُرُوا أَبَا بَكْرٍ فَلْيُصَلِّ لِلنَّاسِ ‏\"‏ ‏.‏ فَقَالَتْ عَائِشَةُ إِنَّ أَبَا بَكْرٍ يَا رَسُولَ اللَّهِ إِذَا قَامَ فِي مَقَامِكَ لَمْ يُسْمِعِ النَّاسَ مِنَ الْبُكَاءِ فَمُرْ عُمَرَ فَلِيُصَلِّيَ لِلنَّاسِ ‏.‏ قَالَ ‏\"‏ مُرُوا أَبَا بَكْرٍ فَلْيُصَلِّ لِلنَّاسِ ‏\"‏ ‏.‏ قَالَتْ عَائِشَةُ فَقُلْتُ لِحَفْصَةَ قُولِي لَهُ إِنَّ أَبَا بَكْرٍ إِذَا قَامَ فِي مَقَامِكَ لَمْ يُسْمِعِ النَّاسَ مِنَ الْبُكَاءِ فَمُرْ عُمَرَ فَلْيُصَلِّ لِلنَّاسِ فَفَعَلَتْ حَفْصَةُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ إِنَّكُنَّ لأَنْتُنَّ صَوَاحِبُ يُوسُفَ مُرُوا أَبَا بَكْرٍ فَلْيُصَلِّ لِلنَّاسِ ‏\"‏ ‏.‏ فَقَالَتْ حَفْصَةُ لِعَائِشَةَ مَا كُنْتُ لأُصِيبَ مِنْكِ خَيْرًا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Hisham ibn Urwa from his\nfather from A'isha, the wife of the Prophet, may Allah bless him and\ngrant him peace, that the Messenger of Allah, may Allah bless him and\ngrant him peace, said, \"Tell Abu Bakr to lead the people in prayer.\"\nA'isha said, \"Messenger of Allah, when Abu Bakr stands in your place\nhis voice does not reach the ears of the people because of his\nweeping, so tell Umar to lead the people in prayer.\" He said, \"Tell\nAbu Bakr to lead the people in prayer.\" A'isha continued, \"I told\nHafsa to tell him that when Abu Bakr stood in his place his voice did\nnot reach the ears of the people because of his weeping, and that he\nshould tell Umar to lead the people in prayer. Hafsa did so, and the\nMessenger of Allah, may Allah bless him and grant him peace, said,\n'You are the companions of Yusuf! (referring to the women who cut\ntheir hands when they saw the beauty of Yusuf). Tell Abu Bakr to lead\nthe people in prayer!' \"\n\n\nA'isha added that Hafsa said to her,\n\"I have never had anything good from you!\""}},{"id":34597,"idInBook":419,"chapterId":9,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَدِيِّ بْنِ الْخِيَارِ، أَنَّهُ قَالَ بَيْنَمَا رَسُولُ اللَّهِ صلى الله عليه وسلم جَالِسٌ بَيْنَ ظَهْرَانَىِ النَّاسِ إِذْ جَاءَهُ رَجُلٌ فَسَارَّهُ فَلَمْ يُدْرَ مَا سَارَّهُ بِهِ حَتَّى جَهَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَإِذَا هُوَ يَسْتَأْذِنُهُ فِي قَتْلِ رَجُلٍ مِنَ الْمُنَافِقِينَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم حِينَ جَهَرَ ‏\"‏ أَلَيْسَ يَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ ‏\"‏ ‏.‏ فَقَالَ الرَّجُلُ بَلَى وَلاَ شَهَادَةَ لَهُ ‏.‏ فَقَالَ ‏\"‏ أَلَيْسَ يُصَلِّي ‏\"‏ ‏.‏ قَالَ بَلَى وَلاَ صَلاَةَ لَهُ ‏.‏ فَقَالَ صلى الله عليه وسلم ‏\"‏ أُولَئِكَ الَّذِينَ نَهَانِي اللَّهُ عَنْهُمْ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Ata ibn Yazid\nal-Laythi that Ubaydullah ibn Adi ibnal-Khiyar said, \"Once when the\nMessenger of Allah, may Allah bless him and grant him peace, was\nsitting with some people, a man came to him and spoke secretly to him.\nNobody knew what he had said until the Messenger of Allah, may Allah\nbless him and grant him peace, disclosed that he had asked for\npermission to kill one of the hypocrites. When he disclosed this, the\nMessenger of Allah, may Allah bless him and grant him peace, said,\n'Doesn't he testify that there is no god but Allah and that Muhammad\nis the Messenger of Allah?'  The man replied, 'Of course, but he\nhasn't really done so.' He said, 'Doesn't he do the prayer?' and the\nman replied, 'Of course, but he doesn't really do the prayer.'  He\nsaid, may Allah bless him and grant him peace, 'Those are the ones\nwhom Allah has forbidden me (to kill).' \""}},{"id":34598,"idInBook":420,"chapterId":9,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ اللَّهُمَّ لاَ تَجْعَلْ قَبْرِي وَثَنًا يُعْبَدُ اشْتَدَّ غَضَبُ اللَّهِ عَلَى قَوْمٍ اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn\nYasar that the Messenger of Allah, may Allah bless him and grant him\npeace, said, \"O Allah! Do not make my grave an idol that is\nworshipped. The anger on those who took the graves of their Prophets\nas places of prostration was terrible.\""}},{"id":34599,"idInBook":421,"chapterId":9,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ مَحْمُودِ بْنِ الرَّبِيعِ الأَنْصَارِيِّ، أَنَّ عِتْبَانَ بْنَ مَالِكٍ، كَانَ يَؤُمُّ قَوْمَهُ وَهُوَ أَعْمَى وَأَنَّهُ قَالَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم إِنَّهَا تَكُونُ الظُّلْمَةُ وَالْمَطَرُ وَالسَّيْلُ وَأَنَا رَجُلٌ ضَرِيرُ الْبَصَرِ فَصَلِّ يَا رَسُولَ اللَّهِ فِي بَيْتِي مَكَانًا أَتَّخِذْهُ مُصَلًّى ‏.‏ فَجَاءَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏\n\"‏ أَيْنَ تُحِبُّ أَنْ أُصَلِّيَ ‏\"‏ ‏.‏ فَأَشَارَ لَهُ إِلَى مَكَانٍ مِنَ الْبَيْتِ فَصَلَّى فِيهِ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Mahmud ibn\nRabi al-Ansari that Utban ibn Malik, who was a blind man, used to lead\nhis people in prayer, and he said to the Messenger of Allah, may Allah\nbless him and grant him peace, \"Sometimes it is dark and rainy and\nthere is a lot of water around outside, and I am a man who has lost\nhis sight. Messenger of Allah, pray in a certain place in my house so\nthat I can take it as a place to pray.\" The Messenger of Allah, may\nAllah bless him and grant him peace, came to him and said, \"Where\nwould you like me to pray?\" He indicated a place to him and the\nMessengerof Allah, may Allah bless him and grant him peace, prayed\nthere."}},{"id":34600,"idInBook":422,"chapterId":9,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَبَّادِ بْنِ تَمِيمٍ، عَنْ عَمِّهِ، أَنَّهُ رَأَى رَسُولَ اللَّهِ صلى الله عليه وسلم مُسْتَلْقِيًا فِي الْمَسْجِدِ وَاضِعًا إِحْدَى رِجْلَيْهِ عَلَى الأُخْرَى ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Abbad ibn Tamim from his paternal uncle that he saw the Messenger of Allah, may Allah bless him and grant him peace, lying down in the mosque with one foot on top of the other."}},{"id":34601,"idInBook":423,"chapterId":9,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، وَعُثْمَانَ بْنَ عَفَّانَ، - رضى الله عنهما - كَانَا يَفْعَلاَنِ ذَلِكَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Said ihn al-Musayyab that Umar ibn al Khattab and Uthman ibn Affan, may Allah be pleased with them, used to do the same."}},{"id":34602,"idInBook":424,"chapterId":9,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ عَبْدَ اللَّهِ بْنَ مَسْعُودٍ، قَالَ لإِنْسَانٍ إِنَّكَ فِي زَمَانٍ كَثِيرٌ فُقَهَاؤُهُ قَلِيلٌ قُرَّاؤُهُ تُحْفَظُ فِيهِ حُدُودُ الْقُرْآنِ وَتُضَيَّعُ حُرُوفُهُ قَلِيلٌ مَنْ يَسْأَلُ كَثِيرٌ مَنْ يُعْطِي يُطِيلُونَ فِيهِ الصَّلاَةَ وَيَقْصُرُونَ الْخُطْبَةَ يُبَدُّونَ أَعْمَالَهُمْ قَبْلَ أَهْوَائِهِمْ وَسَيَأْتِي عَلَى النَّاسِ زَمَانٌ قَلِيلٌ فُقَهَاؤُهُ كَثِيرٌ قُرَّاؤُهُ يُحْفَظُ فِيهِ حُرُوفُ الْقُرْآنِ وَتُضَيَّعُ حُدُودُهُ كَثِيرٌ مَنْ يَسْأَلُ قَلِيلٌ مَنْ يُعْطِي يُطِيلُونَ فِيهِ الْخُطْبَةَ وَيَقْصُرُونَ الصَّلاَةَ يُبَدُّونَ فِيهِ أَهْوَاءَهُمْ قَبْلَ أَعْمَالِهِمْ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said that Abdullah\nibn Masud said to a certain man, \"You are in a time when men of\nunderstanding (fuqaha) are many and Qur'an reciters are few, when the\nlimits of behaviour defined in the Qur'an are guarded and its letters\nare lost, when few people ask and many give, when they make the prayer\nlong and the khutba short, and put their actions before their desires.\nA time will come upon men when their fuqaha are few but their Qur'an\nreciters are many, when the letters of the Qur'an are guarded\ncarefully but its limits are lost, when many ask but few give, when\nthey make the khutba long but the prayer short, and put their desires\nbefore their actions.\""}},{"id":34603,"idInBook":425,"chapterId":9,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ قَالَ بَلَغَنِي أَنَّ أَوَّلَ، مَا يُنْظَرُ فِيهِ مِنْ عَمَلِ الْعَبْدِ الصَّلاَةُ فَإِنْ قُبِلَتْ مِنْهُ نُظِرَ فِيمَا بَقِيَ مِنْ عَمَلِهِ وَإِنْ لَمْ تُقْبَلْ مِنْهُ لَمْ يُنْظَرْ فِي شَىْءٍ مِنْ عَمَلِهِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Yahya ibn Said said, \"I have\nheard that the first of the actions of a slave to be considered on the\nday of rising is the prayer. If it is accepted from him, the rest of\nhis actions will be considered, and if it is not accepted from him,\nnone of his actions will be considered.\""}},{"id":34604,"idInBook":426,"chapterId":9,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا قَالَتْ كَانَ أَحَبُّ الْعَمَلِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم الَّذِي يَدُومُ عَلَيْهِ صَاحِبُهُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Hisham ibn Urwa from his\nfather that A'isha, the wife of the Prophet, may Allah bless him and\ngrant him peace, said, \"The actions which the Messenger of Allah, may\nAllah bless him and grant him peace, loved most were those which were\ndone most constantly.\""}},{"id":34605,"idInBook":427,"chapterId":9,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ عَنْ عَامِرِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ، عَنْ أَبِيهِ، أَنَّهُ قَالَ كَانَ رَجُلاَنِ أَخَوَانِ فَهَلَكَ أَحَدُهُمَا قَبْلَ صَاحِبِهِ بِأَرْبَعِينَ لَيْلَةً فَذُكِرَتْ فَضِيلَةُ الأَوَّلِ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏\"‏ أَلَمْ يَكُنِ الآخَرُ مُسْلِمًا ‏\"‏ ‏.‏ قَالُوا بَلَى يَا رَسُولَ اللَّهِ وَكَانَ لاَ بَأْسَ بِهِ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ وَمَا يُدْرِيكُمْ مَا بَلَغَتْ بِهِ صَلاَتُهُ إِنَّمَا مَثَلُ الصَّلاَةِ كَمَثَلِ نَهْرٍ غَمْرٍ عَذْبٍ بِبَابِ أَحَدِكُمْ يَقْتَحِمُ فِيهِ كُلَّ يَوْمٍ خَمْسَ مَرَّاتٍ فَمَا تَرَوْنَ ذَلِكَ يُبْقِي مِنْ دَرَنِهِ فَإِنَّكُمْ لاَ تَدْرُونَ مَا بَلَغَتْ بِهِ صَلاَتُهُ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard from Amir ibn\nSad ibn Abi Waqqas that his father said, \"There were two brothers, one\nof whom died forty nights before the other. The merit of the first was\nbeing mentioned in the presence of the Messenger of Allah, may Allah\nbless him and grant him peace, and he said, 'Wasn't the other one a\nmuslim?'  They said, 'Of course, Messenger of Allah, and there was no\nharm in him.'  The Messenger of Allah, may Allah bless him and grant\nhim peace, said, 'What will make you realise what his prayer has\nbrought him. The prayer is like a deep river of sweet water running by\nyour door into which you plunge five times a day. How much of your\ndirtiness do you think that will leave? You do not realise what his\nprayer has brought him.' \""}},{"id":34606,"idInBook":428,"chapterId":9,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عَطَاءَ بْنَ يَسَارٍ، كَانَ إِذَا مَرَّ عَلَيْهِ بَعْضُ مَنْ يَبِيعُ فِي الْمَسْجِدِ دَعَاهُ فَسَأَلَهُ مَا مَعَكَ وَمَا تُرِيدُ فَإِنْ أَخْبَرَهُ أَنَّهُ يُرِيدُ أَنْ يَبِيعَهُ قَالَ عَلَيْكَ بِسُوقِ الدُّنْيَا وَإِنَّمَا هَذَا سُوقُ الآخِرَةِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that if some one\npassed by Ata ibn Yasar in the mosque with something to trade, he\nwould call him and ask, \"What is the matter with you? What do you\nwant?\" If the man said that he wished to trade with him, he would say,\n\"You need the market of this world. This is the market of the next\nworld.\""}},{"id":34607,"idInBook":429,"chapterId":9,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عُمَرَ بْنَ الْخَطَّابِ، بَنَى رَحْبَةً فِي نَاحِيَةِ الْمَسْجِدِ تُسَمَّى الْبُطَيْحَاءَ وَقَالَ مَنْ كَانَ يُرِيدُ أَنْ يَلْغَطَ أَوْ يُنْشِدَ شِعْرًا أَوْ يَرْفَعَ صَوْتَهُ فَلْيَخْرُجْ إِلَى هَذِهِ الرَّحْبَةِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that Umar ibn\nal-Khattab set aside an area near the mosque called al-Butayha and\nsaid, \"Whoever wishes to talk nonsense or recite poetry or raise his\nvoice should go to that area.\""}},{"id":34608,"idInBook":430,"chapterId":9,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَمِّهِ أَبِي سُهَيْلِ بْنِ مَالِكٍ، عَنْ أَبِيهِ، أَنَّهُ سَمِعَ طَلْحَةَ بْنَ عُبَيْدِ اللَّهِ، يَقُولُ جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم مِنْ أَهْلِ نَجْدٍ ثَائِرُ الرَّأْسِ يُسْمَعُ دَوِيُّ صَوْتِهِ وَلاَ نَفْقَهُ مَا يَقُولُ حَتَّى دَنَا فَإِذَا هُوَ يَسْأَلُ عَنِ الإِسْلاَمِ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ خَمْسُ صَلَوَاتٍ فِي الْيَوْمِ وَاللَّيْلَةِ ‏\"‏ ‏.‏ قَالَ هَلْ عَلَىَّ غَيْرُهُنَّ قَالَ ‏\"‏ لاَ إِلاَّ أَنْ تَطَّوَّعَ ‏\"‏ ‏.‏ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ وَصِيَامُ شَهْرِ رَمَضَانَ ‏\"‏ ‏.‏ قَالَ هَلْ عَلَىَّ غَيْرُهُ قَالَ ‏\"‏ لاَ إِلاَّ أَنْ تَطَّوَّعَ ‏\"‏ ‏.‏ قَالَ وَذَكَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم الزَّكَاةَ ‏.‏ فَقَالَ هَلْ عَلَىَّ غَيْرُهَا قَالَ ‏\"‏ لاَ إِلاَّ أَنْ تَطَّوَّعَ ‏\"‏ ‏.‏ قَالَ فَأَدْبَرَ الرَّجُلُ وَهُوَ يَقُولُ وَاللَّهِ لاَ أَزِيدُ عَلَى هَذَا وَلاَ أَنْقُصُ مِنْهُ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ أَفْلَحَ الرَّجُلُ إِنْ صَدَقَ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from his paternal uncle Abu Suhayl\nibn Malik that his father heard Talha ibn Ubaydullah say, \"Once one of\nthe people of Najd came to the Messenger of Allah, may Allah bless him\nand grant him peace. He had dishevelled hair and although his voice\ncould be heard we could not make out what he was saying until he drew\nnearer and then we found he was asking about Islam. The Messenger of\nAllah, may Allah bless him and grant him peace, said to him, 'There\nare five prayers during the day and the night.' He said, 'Do I have to\ndo anything else besides that?'  The Messenger of Allah, may Allah\nbless him and grant him peace, added, 'And fasting the month of\nRamadan.'  He said, 'Is there anything else I have to do?'  He said,\n'No, except what you do of your own accord.'  The Messenger of Allah,\nmay Allah bless him and grant him peace, mentioned zakat. The man\nsaid, 'Is there anything else that I have to do?' He said, 'No, except\nwhat you do of your own accord.'\n\n\nHe continued, \"The man went\naway saying, 'By Allah, I won't do any more than this, nor will I do\nany less.' The Messenger of Allah, may Allah bless him and grant him\npeace, said, 'That man will be successful, if he is telling the\ntruth.'"}},{"id":34609,"idInBook":431,"chapterId":9,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ يَعْقِدُ الشَّيْطَانُ عَلَى قَافِيَةِ رَأْسِ أَحَدِكُمْ إِذَا هُوَ نَامَ ثَلاَثَ عُقَدٍ يَضْرِبُ مَكَانَ كُلِّ عُقْدَةٍ عَلَيْكَ لَيْلٌ طَوِيلٌ فَارْقُدْ فَإِنِ اسْتَيْقَظَ فَذَكَرَ اللَّهَ انْحَلَّتْ عُقْدَةٌ فَإِنْ تَوَضَّأَ انْحَلَّتْ عُقْدَةٌ فَإِنْ صَلَّى انْحَلَّتْ عُقَدُهُ فَأَصْبَحَ نَشِيطًا طَيِّبَ النَّفْسِ وَإِلاَّ أَصْبَحَ خَبِيثَ النَّفْسِ كَسْلاَنَ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu'z-Zinad from al-Araj from\nAbu Hurayra that the Messenger of Allah, may Allah bless him and grant\nhim peace, said, \"Shaytan ties three knots at the back of your head\nwhen you sleep, and he seals the place of each knot with 'You have a\nlong night ahead, so sleep.' If you wake up and remember Allah, a knot\nis untied. If you do wudu, a knot is untied. If you pray, a knot is\nuntied, and morning finds you lively and in good spirits, and if not,\nmorning finds you in bad spirits and lazy.\""}},{"id":34610,"idInBook":432,"chapterId":10,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ سَمِعَ غَيْرَ، وَاحِدٍ، مِنْ عُلَمَائِهِمْ يَقُولُ لَمْ يَكُنْ فِي عِيدِ الْفِطْرِ وَلاَ فِي الأَضْحَى نِدَاءٌ وَلاَ إِقَامَةٌ مُنْذُ زَمَانِ رَسُولِ اللَّهِ صلى الله عليه وسلم إِلَى الْيَوْمِ ‏.‏ قَالَ مَالِكٌ وَتِلْكَ السُّنَّةُ الَّتِي لاَ اخْتِلاَفَ فِيهَا عِنْدَنَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard more than one of\ntheir men of knowledge say, \"There has been no call to prayer or iqama\nfor the id al-Fitr or the id al-Adha since the time of the Messenger\nof Allah, may Allah bless him and grant him peace.\"\n\n\nMalik\nsaid, \"That is the sunna about which there is no disagreement among\nus.\""}},{"id":34611,"idInBook":433,"chapterId":10,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَغْتَسِلُ يَوْمَ الْفِطْرِ قَبْلَ أَنْ يَغْدُوَ إِلَى الْمُصَلَّى ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\nused to do ghusl on the day of Fitr before going to the place of\nprayer."}},{"id":34612,"idInBook":434,"chapterId":10,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُصَلِّي يَوْمَ الْفِطْرِ وَيَوْمَ الأَضْحَى قَبْلَ الْخُطْبَةِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab that the Messenger\nof Allah, may Allah bless him and grant him peace, used to pray on the\nday of Fitr and the day of Adha before the khutba."}},{"id":34613,"idInBook":435,"chapterId":10,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ أَبَا بَكْرٍ، وَعُمَرَ، كَانَا يَفْعَلاَنِ ذَلِكَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that Abu Bakr\nand Umar used to do that."}},{"id":34614,"idInBook":436,"chapterId":10,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي عُبَيْدٍ، مَوْلَى ابْنِ أَزْهَرَ قَالَ شَهِدْتُ الْعِيدَ مَعَ عُمَرَ بْنِ الْخَطَّابِ فَصَلَّى ثُمَّ انْصَرَفَ فَخَطَبَ النَّاسَ فَقَالَ إِنَّ هَذَيْنِ يَوْمَانِ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ صِيَامِهِمَا يَوْمُ فِطْرِكُمْ مِنْ صِيَامِكُمْ وَالآخَرُ يَوْمٌ تَأْكُلُونَ فِيهِ مِنْ نُسُكِكُمْ ‏.‏ قَالَ أَبُو عُبَيْدٍ ثُمَّ شَهِدْتُ الْعِيدَ مَعَ عُثْمَانَ بْنِ عَفَّانَ فَجَاءَ فَصَلَّى ثُمَّ انْصَرَفَ فَخَطَبَ وَقَالَ إِنَّهُ قَدِ اجْتَمَعَ لَكُمْ فِي يَوْمِكُمْ هَذَا عِيدَانِ فَمَنْ أَحَبَّ مِنْ أَهْلِ الْعَالِيَةِ أَنْ يَنْتَظِرَ الْجُمُعَةَ فَلْيَنْتَظِرْهَا وَمَنْ أَحَبَّ أَنْ يَرْجِعَ فَقَدْ أَذِنْتُ لَهُ ‏.‏ قَالَ أَبُو عُبَيْدٍ ثُمَّ شَهِدْتُ الْعِيدَ مَعَ عَلِيِّ بْنِ أَبِي طَالِبٍ - وَعُثْمَانُ مَحْصُورٌ - فَجَاءَ فَصَلَّى ثُمَّ انْصَرَفَ فَخَطَبَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab that Abu Ubayd,\nthe mawla of Ibn Azhar said, \"I was present at an id with Umar ibn al-\nKhattab. He prayed, and then after he had prayed he gave a khutba to\nthe people and said, 'The Messenger of Allah, may Allah bless him and\ngrant him peace, forbade fasting on these two days - the day you break\nyour fast (after Ramadan), and the day you eat from your sacrifice\n(after Hajj) .' \"\n\n\nAbu Ubaydcontinued,\"Then I was present at\nan id with Uthman ibn Affan. He came and prayed, and when he had\nfinished he gave a khutba and said, 'Two ids have been joined together\nfor you on this day of yours. If any of the people of al-Aliyya (the\nhills outlying Madina) want to wait for the jumua they can do so, and\nif any of them want to return, I have given them permission.' Abu\nUbayd continued, \"Then I was present at an id with AIi ibn Abi Talib\n(at the time when Uthman was being detained). He came and prayed, and\nthen after he had prayed he gave a khutba.\""}},{"id":34615,"idInBook":437,"chapterId":10,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّهُ كَانَ يَأْكُلُ يَوْمَ عِيدِ الْفِطْرِ قَبْلَ أَنْ يَغْدُوَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Hisham ibn Urwa from his\nfather that he used to eat on the day of the id al-Fitr before going\nout."}},{"id":34616,"idInBook":438,"chapterId":10,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّهُ أَخْبَرَهُ أَنَّ النَّاسَ كَانُوا يُؤْمَرُونَ بِالأَكْلِ يَوْمَ الْفِطْرِ قَبْلَ الْغُدُوِّ ‏.‏ قَالَ مَالِكٌ وَلاَ أَرَى ذَلِكَ عَلَى النَّاسِ فِي الأَضْحَى ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab that Said al-\nMusayyab told him that people used to be told to eat on the day of\nFitr before setting out. Malik said that he did not consider that\npeople had to do that for Adha."}},{"id":34617,"idInBook":439,"chapterId":10,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ ضَمْرَةَ بْنِ سَعِيدٍ الْمَازِنِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، سَأَلَ أَبَا وَاقِدٍ اللَّيْثِيَّ مَا كَانَ يَقْرَأُ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي الأَضْحَى وَالْفِطْرِ فَقَالَ كَانَ يَقْرَأُ بِـ ‏{‏ق وَالْقُرْآنِ الْمَجِيدِ‏}‏ وَ ‏{‏اقْتَرَبَتِ السَّاعَةُ وَانْشَقَّ الْقَمَرُ‏}‏‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Damra ibn Said al-Mazini from\nUbaydullah ibn Abdullah ibn Utba ibn Masud that Umar ibn al-Khattab\nasked Abu Waqid al-Laythi what the Messenger of Allah, may Allah bless\nhim and grant him peace, used to recite in the prayers of Adha and\nFitr. He said, \"He used to recite Qaf (Sura 50) and al-lnshiqaq\n(Sura84).\""}},{"id":34618,"idInBook":440,"chapterId":10,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، مَوْلَى عَبْدِ اللَّهِ بْنِ عُمَرَ أَنَّهُ قَالَ شَهِدْتُ الأَضْحَى وَالْفِطْرَ مَعَ أَبِي هُرَيْرَةَ فَكَبَّرَ فِي الرَّكْعَةِ الأُولَى سَبْعَ تَكْبِيرَاتٍ قَبْلَ الْقِرَاءَةِ وَفِي الآخِرَةِ خَمْسَ تَكْبِيرَاتٍ قَبْلَ الْقِرَاءَةِ ‏.‏ قَالَ مَالِكٌ وَهُوَ الأَمْرُ عِنْدَنَا ‏.‏ قَالَ مَالِكٌ فِي رَجُلٍ وَجَدَ النَّاسَ قَدِ انْصَرَفُوا مِنَ الصَّلاَةِ يَوْمَ الْعِيدِ إِنَّهُ لاَ يَرَى عَلَيْهِ صَلاَةً فِي الْمُصَلَّى وَلاَ فِي بَيْتِهِ وَإِنَّهُ إِنْ صَلَّى فِي الْمُصَلَّى أَوْ فِي بَيْتِهِ لَمْ أَرَ بِذَلِكَ بَأْسًا وَيُكَبِّرُ سَبْعًا فِي الأُولَى قَبْلَ الْقِرَاءَةِ وَخَمْسًا فِي الثَّانِيَةِ قَبْلَ الْقِرَاءَةِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Nafi, the mawla of Abdullah\nibn Umar said, \"I was at Adha and Fitr with Abu Hurayra and he said\n'Allah is greater' seven times in the first raka, before the\nrecitation, and five times in the second, before the recitation.\""}},{"id":34619,"idInBook":441,"chapterId":10,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، لَمْ يَكُنْ يُصَلِّي يَوْمَ الْفِطْرِ قَبْلَ الصَّلاَةِ وَلاَ بَعْدَهَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\ndid not pray either before the prayer or after it on the day of Fitr."}},{"id":34620,"idInBook":442,"chapterId":10,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ سَعِيدَ بْنَ الْمُسَيَّبِ، كَانَ يَغْدُو إِلَى الْمُصَلَّى بَعْدَ أَنْ يُصَلِّيَ الصُّبْحَ قَبْلَ طُلُوعِ الشَّمْسِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that Said ibn\nal-Musayyab used to go to the place of prayer after praying subh, and\nbefore the sun rose."}},{"id":34621,"idInBook":443,"chapterId":10,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، أَنَّ أَبَاهُ الْقَاسِمَ، كَانَ يُصَلِّي قَبْلَ أَنْ يَغْدُوَ، إِلَى الْمُصَلَّى أَرْبَعَ رَكَعَاتٍ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim\nthat his father used to pray four rakas before he went to the place of\nprayer."}},{"id":34622,"idInBook":444,"chapterId":10,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّهُ كَانَ يُصَلِّي يَوْمَ الْفِطْرِ قَبْلَ الصَّلاَةِ فِي الْمَسْجِدِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Hisham ibn Urwa that his father used to\npray on the day of Fitr before the prayer in the mosque."}},{"id":34623,"idInBook":445,"chapterId":10,"bookId":7,"arabic":"","english":{"narrator":"","text":"Yahya related to me that Malik said, \"The sunna concerning the\ntime of prayer on the ids of Fitr and Adha - and there is no\ndisagreement amongst us about it - is that the imam leaves his house\nand as soon as he has reached the place of prayer the prayer falls\ndue.\"\n\n\nYahya said that Malik was asked whether a man who\nprayed with the imam could leave before the khutba, and he said, \"He\nshould not leave until the imam leaves.\""}},{"id":34624,"idInBook":446,"chapterId":11,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَزِيدَ بْنِ رُومَانَ، عَنْ صَالِحِ بْنِ خَوَّاتٍ، عَمَّنْ صَلَّى مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم يَوْمَ ذَاتِ الرِّقَاعِ صَلاَةَ الْخَوْفِ أَنَّ طَائِفَةً صَفَّتْ مَعَهُ وَصَفَّتْ طَائِفَةٌ وِجَاهَ الْعَدُوِّ فَصَلَّى بِالَّتِي مَعَهُ رَكْعَةً ثُمَّ ثَبَتَ قَائِمًا وَأَتَمُّوا لأَنْفُسِهِمْ ثُمَّ انْصَرَفُوا فَصَفُّوا وِجَاهَ الْعَدُوِّ وَجَاءَتِ الطَّائِفَةُ الأُخْرَى فَصَلَّى بِهِمُ الرَّكْعَةَ الَّتِي بَقِيَتْ مِنْ صَلاَتِهِ ثُمَّ ثَبَتَ جَالِسًا وَأَتَمُّوا لأَنْفُسِهِمْ ثُمَّ سَلَّمَ بِهِمْ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yazid ibn Ruman from Salih\nibn Khawwat from someone who had prayed (the prayer of fear) with the\nMessenger of Allah, may Allah bless him and grant him peace, on the\nday of Dhat ar-Riqa that one group had formed a row with him and one\ngroup had formed a row opposite the enemy. He then prayed one raka\nwith the group he was with, and then remained standing while they\nfinished by themselves. They then left and formed a row opposite the\nenemy, and then the other group came and he prayed the remaining raka\nof his prayer with them, and then remained sitting while they finished\nby themselves. Then he said the taslim with them."}},{"id":34625,"idInBook":447,"chapterId":11,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ صَالِحِ بْنِ خَوَّاتٍ، أَنَّ سَهْلَ بْنَ أَبِي حَثْمَةَ، حَدَّثَهُ أَنَّ صَلاَةَ الْخَوْفِ أَنْ يَقُومَ الإِمَامُ وَمَعَهُ طَائِفَةٌ مِنْ أَصْحَابِهِ وَطَائِفَةٌ مُوَاجِهَةٌ الْعَدُوَّ فَيَرْكَعُ الإِمَامُ رَكْعَةً وَيَسْجُدُ بِالَّذِينَ مَعَهُ ثُمَّ يَقُومُ فَإِذَا اسْتَوَى قَائِمًا ثَبَتَ وَأَتَمُّوا لأَنْفُسِهِمُ الرَّكْعَةَ الْبَاقِيَةَ ثُمَّ يُسَلِّمُونَ وَيَنْصَرِفُونَ وَالإِمَامُ قَائِمٌ فَيَكُونُونَ وِجَاهَ الْعَدُوِّ ثُمَّ يُقْبِلُ الآخَرُونَ الَّذِينَ لَمْ يُصَلُّوا فَيُكَبِّرُونَ وَرَاءَ الإِمَامِ فَيَرْكَعُ بِهِمُ الرَّكْعَةَ وَيَسْجُدُ ثُمَّ يُسَلِّمُ فَيَقُومُونَ فَيَرْكَعُونَ لأَنْفُسِهِمُ الرَّكْعَةَ الْبَاقِيَةَ ثُمَّ يُسَلِّمُونَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said from al-Qasim\nibn Muhammad from Salih ibn Khawwat that Sahl ibn Abi Hathma related\nto him that the form of the prayer of fear was that the imam stood\nwith a group of his companions, while another group faced the enemy.\nThe imam prayed one raka with them, including the prostration, and\nthen stood. He remained standing while they completed the remaining\nraka by themselves. They then said the taslim, left, and formed up\nopposite the enemy while the imam remained standing. Then the others\nwho had not prayed came forward and said the takbir behind the imam\nand he prayed one raka with them, including the prostration. He then\nsaid the taslim, while they stood up and prayed the remaining raka by\nthemselves. Then they said the taslim."}},{"id":34626,"idInBook":448,"chapterId":11,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ إِذَا سُئِلَ عَنْ صَلاَةِ الْخَوْفِ، قَالَ يَتَقَدَّمُ الإِمَامُ وَطَائِفَةٌ مِنَ النَّاسِ فَيُصَلِّي بِهِمُ الإِمَامُ رَكْعَةً وَتَكُونُ طَائِفَةٌ مِنْهُمْ بَيْنَهُ وَبَيْنَ الْعَدُوِّ لَمْ يُصَلُّوا فَإِذَا صَلَّى الَّذِينَ مَعَهُ رَكْعَةً اسْتَأْخَرُوا مَكَانَ الَّذِينَ لَمْ يُصَلُّوا وَلاَ يُسَلِّمُونَ وَيَتَقَدَّمُ الَّذِينَ لَمْ يُصَلُّوا فَيُصَلُّونَ مَعَهُ رَكْعَةً ثُمَّ يَنْصَرِفُ الإِمَامُ وَقَدْ صَلَّى رَكْعَتَيْنِ فَتَقُومُ كُلُّ وَاحِدَةٍ مِنَ الطَّائِفَتَيْنِ فَيُصَلُّونَ لأَنْفُسِهِمْ رَكْعَةً رَكْعَةً بَعْدَ أَنْ يَنْصَرِفَ الإِمَامُ فَيَكُونُ كُلُّ وَاحِدَةٍ مِنَ الطَّائِفَتَيْنِ قَدْ صَلَّوْا رَكْعَتَيْنِ فَإِنْ كَانَ خَوْفًا هُوَ أَشَدَّ مِنْ ذَلِكَ صَلَّوْا رِجَالاً قِيَامًا عَلَى أَقْدَامِهِمْ أَوْ رُكْبَانًا مُسْتَقْبِلِي الْقِبْلَةِ أَوْ غَيْرَ مُسْتَقْبِلِيهَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar, when asked about the fear prayer said, \"The imam and a group of people go forward and the imam prays a raka with them, while another group, who have not yet prayed, position themselves between him and the enemy. When those who are with him have prayed a raka they draw back to where those who have not prayed are, and do not say the taslim. Then those who have not prayed come forward and pray a raka with him. Then the imam leaves, as he has now prayed two rakas. Everyone else in the two groups stands and prays a raka by himself after the imam has left. In this way each of the two groups will have prayed two rakas. If the fear is greater than that, then the men pray standing on their feet or mounted, either facing the qibla or otherwise.\""}},{"id":34627,"idInBook":449,"chapterId":11,"bookId":7,"arabic":"","english":{"narrator":"","text":"Malik said that Nafi said, \"I do not believe that Abdullah ibn Umar related it from anyone other than the Messenger of Allah, may Allah bless him and grant him peace.\""}},{"id":34628,"idInBook":450,"chapterId":11,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّهُ قَالَ مَا صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم الظُّهْرَ وَالْعَصْرَ يَوْمَ الْخَنْدَقِ حَتَّى غَابَتِ الشَّمْسُ ‏.‏ قَالَ مَالِكٌ وَحَدِيثُ الْقَاسِمِ بْنِ مُحَمَّدٍ عَنْ صَالِحِ بْنِ خَوَّاتٍ أَحَبُّ مَا سَمِعْتُ إِلَىَّ فِي صَلاَةِ الْخَوْفِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said that Said ibn\nal-Musayyab said, \"The Messenger of Allah, may Allah bless him and\ngrant him peace, did not pray dhuhr and asr on the day of the Trench\nuntil after the sun had set.\"\n\n\nMalik said, \"The hadith of al-\nQasim ibn Muhammad from Salih ibn Khawwat is the one I like most out\nof what I have heard about the fear prayer.\""}},{"id":34629,"idInBook":451,"chapterId":12,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا قَالَتْ خَسَفَتِ الشَّمْسُ فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَصَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم بِالنَّاسِ فَقَامَ فَأَطَالَ الْقِيَامَ ثُمَّ رَكَعَ فَأَطَالَ الرُّكُوعَ ثُمَّ قَامَ فَأَطَالَ الْقِيَامَ وَهُوَ دُونَ الْقِيَامِ الأَوَّلِ ثُمَّ رَكَعَ فَأَطَالَ الرُّكُوعَ وَهُوَ دُونَ الرُّكُوعِ الأَوَّلِ ثُمَّ رَفَعَ فَسَجَدَ ثُمَّ فَعَلَ فِي الرَّكْعَةِ الآخِرَةِ مِثْلَ ذَلِكَ ثُمَّ انْصَرَفَ وَقَدْ تَجَلَّتِ الشَّمْسُ فَخَطَبَ النَّاسَ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ ‏\n\"‏ إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللَّهِ لاَ يَخْسِفَانِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ فَإِذَا رَأَيْتُمْ ذَلِكَ فَادْعُوا اللَّهَ وَكَبِّرُوا وَتَصَدَّقُوا - ثُمَّ قَالَ - يَا أُمَّةَ مُحَمَّدٍ وَاللَّهِ مَا مِنْ أَحَدٍ أَغْيَرَ مِنَ اللَّهِ أَنْ يَزْنِيَ عَبْدُهُ أَوْ تَزْنِيَ أَمَتُهُ يَا أُمَّةَ مُحَمَّدٍ وَاللَّهِ لَوْ تَعْلَمُونَ مَا أَعْلَمُ لَضَحِكْتُمْ قَلِيلاً وَلَبَكَيْتُمْ كَثِيرًا ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Hisham ibn Urwa from his\nfather that A'isha, the wife of the Prophet, may Allah bless him and\ngrant him peace, said, \"There was an eclipse of the sun in the time of\nthe Messenger of Allah, may Allah bless him and grant him peace, and\nthe Messenger of Allah, may Allah bless him and grant him peace, led\nthe people in prayer. He stood, and did so for a long time. Then he\nwent into ruku, and made the ruku long. Then he stood again, and did\nso for a long time, though not as long as the first time. Then he went\ninto ruku, and made the ruku long, though not as long as thefirst\ntime. Then he rose, and went down into sajda. He then did the same in\nthe second raka, and by the time he had finished the sun had appeared.\nHe then gave a khutba to the people, in which he praised Allah and\nthen said, 'The sun and the moon are two of Allah's signs. They do not\neclipse for anyone's death nor for anyone's life. When you see an\neclipse, call on Allah and say, \"Allah is greater\" and give sadaqa.'\nThen he said, 'O community of Muhammad! ByAllah, there is no-one more\njealous than Allah of a male or female slave of his who commits\nadultery. O community of Muhammad! By Allah, if you knew what I knew,\nyou would laugh little and weep much'.\""}},{"id":34630,"idInBook":452,"chapterId":12,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، أَنَّهُ قَالَ خَسَفَتِ الشَّمْسُ فَصَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم وَالنَّاسُ مَعَهُ فَقَامَ قِيَامًا طَوِيلاً نَحْوًا مِنْ سُورَةِ الْبَقَرَةِ - قَالَ - ثُمَّ رَكَعَ رُكُوعًا طَوِيلاً ثُمَّ رَفَعَ فَقَامَ قِيَامًا طَوِيلاً وَهُوَ دُونَ الْقِيَامِ الأَوَّلِ ثُمَّ رَكَعَ رُكُوعًا طَوِيلاً وَهُوَ دُونَ الرُّكُوعِ الأَوَّلِ ثُمَّ سَجَدَ ثُمَّ قَامَ قِيَامًا طَوِيلاً وَهُوَ دُونَ الْقِيَامِ الأَوَّلِ ثُمَّ رَكَعَ رُكُوعًا طَوِيلاً وَهُوَ دُونَ الرُّكُوعِ الأَوَّلِ ثُمَّ رَفَعَ فَقَامَ قِيَامًا طَوِيلاً وَهُوَ دُونَ الْقِيَامِ الأَوَّلِ ثُمَّ رَكَعَ رُكُوعًا طَوِيلاً وَهُو دُونَ الرُّكُوعِ الأَوَّلِ ثُمَّ سَجَدَ ثُمَّ انْصَرَفَ وَقَدْ تَجَلَّتِ الشَّمْسُ فَقَالَ ‏\"‏ إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللَّهِ لاَ يَخْسِفَانِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ فَإِذَا رَأَيْتُمْ ذَلِكَ فَاذْكُرُوا اللَّهَ ‏\"‏ ‏.‏ قَالُوا يَا رَسُولَ اللَّهِ رَأَيْنَاكَ تَنَاوَلْتَ شَيْئًا فِي مَقَامِكَ هَذَا ثُمَّ رَأَيْنَاكَ تَكَعْكَعْتَ ‏.‏ فَقَالَ ‏\"‏ إِنِّي رَأَيْتُ الْجَنَّةَ فَتَنَاوَلْتُ مِنْهَا عُنْقُودًا وَلَوْ أَخَذْتُهُ لأَكَلْتُمْ مِنْهُ مَا بَقِيَتِ الدُّنْيَا وَرَأَيْتُ النَّارَ فَلَمْ أَرَ كَالْيَوْمِ مَنْظَرًا قَطُّ أَفْظَعَ وَرَأَيْتُ أَكْثَرَ أَهْلِهَا النِّسَاءَ ‏\"‏ ‏.‏ قَالُوا لِمَ يَا رَسُولَ اللَّهِ قَالَ ‏\"‏ لِكُفْرِهِنَّ ‏\"‏ ‏.‏ قِيلَ أَيَكْفُرْنَ بِاللَّهِ ‏.‏ قَالَ ‏\"‏ وَيَكْفُرْنَ الْعَشِيرَ وَيَكْفُرْنَ الإِحْسَانَ لَوْ أَحْسَنْتَ إِلَى إِحْدَاهُنَّ الدَّهْرَ كُلَّهُ ثُمَّ رَأَتْ مِنْكَ شَيْئًا قَالَتْ مَا رَأَيْتُ مِنْكَ خَيْرًا قَطُّ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn\nYasar that Abdullah ibn Abbas said, \"There was an eclipse of the sun\nand the Messenger of Allah, may Allah bless him and grant him peace,\nprayed, and the people prayed with him. He stood for a long time,\nnearly as long as (it takes to recite) Surat al-Baqara (Sura 2), and\nthen went into ruku for a long time. Then he rose and stood for a long\ntime, though less than the first time.Then he went into ruku for a\nlong time, though less than the first time. Then he went down into\nsajda. Then he stood for a long time, though less than the first time.\nThen he went into ruku for a long time, though less than the first\ntime. Then he rose and stood for a long time, though less than the\nfirsttime. Then he went into ruku for a long time, though less than\nthe first time. Then he went down into sajda, and by the time he had\nfinished the sun had appeared. Then he said, 'The sun and the moon are\ntwo of Allah's signs. They do not eclipse for anyone's death nor for\nanyone's life. When you see an eclipse, remember Allah.' They said,\n'Messenger of Allah, we saw you reach out for something while you were\nstanding here and then we saw you withdraw.' He said, 'I saw the\nGarden and I reached out for a bunch of grapes from it, and if I had\ntaken it you would have been able to eat from it for as long as this\nworld lasted. Then I saw the Fire - and I have never seen anything\nmore hideous than what I saw today - and I saw that most of  its\npeople were women.'  They said, 'Why, Messenger of Allah?'  He said,\n'Because of their ungratefulness (kufr).' Someone said, 'Are they\nungrateful toAllah?'  He said, 'They are ungrateful to their husbands\nand they are ungrateful for good behaviour (towards them) . Even if\nyou were to behave well towards one of them for a whole lifetime and\nthen she were to see you do something (that she did not like) she\nwould say that she had never seen anything good from you.' \""}},{"id":34631,"idInBook":453,"chapterId":12,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّ يَهُودِيَّةً جَاءَتْ تَسْأَلُهَا فَقَالَتْ أَعَاذَكِ اللَّهُ مِنْ عَذَابِ الْقَبْرِ ‏.‏ فَسَأَلَتْ عَائِشَةُ رَسُولَ اللَّهِ صلى الله عليه وسلم أَيُعَذَّبُ النَّاسُ فِي قُبُورِهِمْ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَائِذًا بِاللَّهِ مِنْ ذَلِكَ ثُمَّ رَكِبَ رَسُولُ اللَّهِ صلى الله عليه وسلم ذَاتَ غَدَاةٍ مَرْكَبًا فَخَسَفَتِ الشَّمْسُ فَرَجَعَ ضُحًى فَمَرَّ بَيْنَ ظَهْرَانَىِ الْحُجَرِ ثُمَّ قَامَ يُصَلِّي وَقَامَ النَّاسُ وَرَاءَهُ فَقَامَ قِيَامًا طَوِيلاً ثُمَّ رَكَعَ رُكُوعًا طَوِيلاً ثُمَّ رَفَعَ فَقَامَ قِيَامًا طَوِيلاً وَهُوَ دُونَ الْقِيَامِ الأَوَّلِ ثُمَّ رَكَعَ رُكُوعًا طَوِيلاً وَهُوَ دُونَ الرُّكُوعِ الأَوَّلِ ثُمَّ رَفَعَ فَسَجَدَ ثُمَّ قَامَ قِيَامًا طَوِيلاً وَهُوَ دُونَ الْقِيَامِ الأَوَّلِ ثُمَّ رَكَعَ رُكُوعًا طَوِيلاً وَهُوَ دُونَ الرُّكُوعِ الأَوَّلِ ثُمَّ رَفَعَ فَقَامَ قِيَامًا طَوِيلاً وَهُوَ دُونَ الْقِيَامِ الأَوَّلِ ثُمَّ رَكَعَ رُكُوعًا طَوِيلاً وَهُوَ دُونَ الرُّكُوعِ الأَوَّلِ ثُمَّ رَفَعَ ثُمَّ سَجَدَ ثُمَّ انْصَرَفَ فَقَالَ مَا شَاءَ اللَّهُ أَنْ يَقُولَ ثُمَّ أَمَرَهُمْ أَنْ يَتَعَوَّذُوا مِنْ عَذَابِ الْقَبْرِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said from 'Amra\nbint Abd ar-Rahman from A'isha, the wife of the Prophet, may Allah\nbless him and grant him peace, that a jewish woman came to beg from\nher and said, \"May Allah give you refuge from the punishment of the\ngrave.\"  So A'isha asked the Messenger of Allah, may Allah bless him\nand grant him peace, \"Are people punished in their graves?\", and the\nMessenger of Allah, may Allah bless him and grant him peace, took\nrefuge in Allah from that. Then one morning the Messenger of Allah,\nmay Allah bless him and grant him peace, went out on a journey and\nthere was an eclipse of the sun, and he returned in the late morning\nand passed through his apartments. Then he stood and prayed, and the\npeople stood behind him. He stood for a long time, and then went into\nruku for a long time. Then he rose and stood for a long time, though\nless than the first time, and then went into ruku for a long time,\nthough less than the first time. Then he rose, and went down into\nsajda. Then he stood for a long time, though less than the time\nbefore, and then went into ruku for a long time, though less than the\ntime before. Then he rose and stood for a long time, though less than\nthe time before, and then went into ruku for a long time, though less\nthan the time before. Then he rose, and went down into sajda. When he\nhad finished he said what Allah willed him to say, and then he told\nthem to seek protection for themselves from the punishment of the\ngrave.\""}},{"id":34632,"idInBook":454,"chapterId":12,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ فَاطِمَةَ بِنْتِ الْمُنْذِرِ، عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ الصِّدِّيقِ، أَنَّهَا قَالَتْ أَتَيْتُ عَائِشَةَ زَوْجَ النَّبِيِّ صلى الله عليه وسلم حِينَ خَسَفَتِ الشَّمْسُ فَإِذَا النَّاسُ قِيَامٌ يُصَلُّونَ وَإِذَا هِيَ قَائِمَةٌ تُصَلِّي فَقُلْتُ مَا لِلنَّاسِ فَأَشَارَتْ بِيَدِهَا نَحْوَ السَّمَاءِ وَقَالَتْ سُبْحَانَ اللَّهِ ‏.‏ فَقُلْتُ آيَةٌ فَأَشَارَتْ بِرَأْسِهَا أَنْ نَعَمْ ‏.‏ قَالَتْ فَقُمْتُ حَتَّى تَجَلاَّنِي الْغَشْىُ وَجَعَلْتُ أَصُبُّ فَوْقَ رَأْسِي الْمَاءَ فَحَمِدَ اللَّهَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ ‏\n\"‏ مَا مِنْ شَىْءٍ كُنْتُ لَمْ أَرَهُ إِلاَّ قَدْ رَأَيْتُهُ فِي مَقَامِي هَذَا حَتَّى الْجَنَّةُ وَالنَّارُ وَلَقَدْ أُوحِيَ إِلَىَّ أَنَّكُمْ تُفْتَنُونَ فِي الْقُبُورِ مِثْلَ - أَوْ قَرِيبًا - مِنْ فِتْنَةِ الدَّجَّالِ - لاَ أَدْرِي أَيَّتَهُمَا قَالَتْ أَسْمَاءُ - يُؤْتَى أَحَدُكُمْ فَيُقَالُ لَهُ مَا عِلْمُكَ بِهَذَا الرَّجُلِ فَأَمَّا الْمُؤْمِنُ - أَوِ الْمُوقِنُ لاَ أَدْرِي أَىَّ ذَلِكَ قَالَتْ أَسْمَاءُ - فَيَقُولُ هُوَ مُحَمَّدٌ رَسُولُ اللَّهِ جَاءَنَا بِالْبَيِّنَاتِ وَالْهُدَى فَأَجَبْنَا وَآمَنَّا وَاتَّبَعْنَا فَيُقَالُ لَهُ نَمْ صَالِحًا قَدْ عَلِمْنَا إِنْ كُنْتَ لَمُؤْمِنًا وَأَمَّا الْمُنَافِقُ - أَوِ الْمُرْتَابُ لاَ أَدْرِي أَيَّتَهُمَا قَالَتْ أَسْمَاءُ - فَيَقُولُ لاَ أَدْرِي سَمِعْتُ النَّاسَ يَقُولُونَ شَيْئًا فَقُلْتُهُ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Hisham ibn Urwa from Fatima\nbint al Mundhir that Asma bint Abi Bakr as-Siddiq said, \"I went to\nA'isha, the wife of the Prophet, may Allah bless him and grant him\npeace, during an eclipse of the sun, and everybody was standing in\nprayer, and she too was standing praying. I said, 'What is everybody\ndoing?'  She pointed towards the sky with her hand and said, 'Glory be\nto Allah.' I said,  'A sign?'  She nodded  'Yes'  with her head.\"\n\n\nShe continued, \"I stood until I had almost fainted, and I began to\npour water over my head. The Messenger of Allah, may Allah bless him\nand grant him peace, praised Allah and spoke well of Him, and then\nsaid, 'There is nothing which I had previously not seen beforehand\nthat I have not now seen while standing - even the Garden and the\nFire. It has been revealed to me that you will be tried in your graves\nwith a trial, like, or near to, the trial of the Dajjal (I do not know\nwhich one Asma said). Every one of you will have someone who comes to\nhim and asks him, 'What do you know about this man?' A mumin, or one\nwho has certainty (muqin)  (I do not know which one Asma said), will\nsay, 'He is Muhammad, the Messenger of Allah, may Allah bless him and\ngrant him peace, who came to us with clear proofs and guidance, and we\nanswered and believed and followed.' He will then be told, 'Sleep in a\ngood state. We know now that you were a mumin.' A hypocrite, however,\nor one who has doubts (l do not know which one Asma said), will say,\n'I do not know, I heard everybody saying something and I said it.' \""}},{"id":34633,"idInBook":455,"chapterId":13,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ عَمْرِو بْنِ حَزْمٍ، أَنَّهُ سَمِعَ عَبَّادَ بْنَ تَمِيمٍ، يَقُولُ سَمِعْتُ عَبْدَ اللَّهِ بْنَ زَيْدٍ الْمَازِنِيَّ، يَقُولُ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى الْمُصَلَّى فَاسْتَسْقَى وَحَوَّلَ رِدَاءَهُ حِينَ اسْتَقْبَلَ الْقِبْلَةَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abdullah ibn Abi Bakr ibn Amr\nibn Hazm that he had heard Abbad ibn Tamim say that he had heard\nAbdullah ibn Zayd al-Mazini say, \"The Messenger of Allah, may Allah\nbless him and grant him peace, came out to the place of prayer and\nasked for rain, and when he faced the qibla he turned his cloak inside\nout.\"\n\n\nMalik was asked how many rakas there were in the prayer\nof asking for rain and he said, \"Two rakas, and the imam does the\nprayer before he gives the khutba. He prays two rakas, and then he\ngives a khutba and makes dua, facing the qibla and turning his cloak\ninside out. He recites out loud in both rakas, and when he turns his\ncloak inside out he puts what is on his right on his left, and what is\non his left on his right, and all the people turn their cloaks inside\nout when the imam does so, and face the qibla, sitting.\""}},{"id":34634,"idInBook":456,"chapterId":13,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا اسْتَسْقَى قَالَ ‏\n\"‏ اللَّهُمَّ اسْقِ عِبَادَكَ وَبَهِيمَتَكَ وَانْشُرْ رَحْمَتَكَ وَأَحْىِ بَلَدَكَ الْمَيِّتَ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said from Amr ibn\nShuayb that the Messenger of Allah, may Allah bless him and grant him\npeace, said, when he asked for rain, \"O Allah, give water to Your\nslaves and Your animals, and spread Your mercy, and give life to Your\ndead land.\""}},{"id":34635,"idInBook":457,"chapterId":13,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ شَرِيكِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي نَمِرٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّهُ قَالَ جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ هَلَكَتِ الْمَوَاشِي وَتَقَطَّعَتِ السُّبُلُ فَادْعُ اللَّهَ ‏.‏ فَدَعَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَمُطِرْنَا مِنَ الْجُمُعَةِ إِلَى الْجُمُعَةِ ‏.‏ قَالَ فَجَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ تَهَدَّمَتِ الْبُيُوتُ وَانْقَطَعَتِ السُّبُلُ وَهَلَكَتِ الْمَوَاشِي ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\n\"‏ اللَّهُمَّ ظُهُورَ الْجِبَالِ وَالآكَامِ وَبُطُونَ الأَوْدِيَةِ وَمَنَابِتَ الشَّجَرِ ‏\"‏ ‏.‏ قَالَ فَانْجَابَتْ عَنِ الْمَدِينَةِ انْجِيَابَ الثَّوْبِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Sharik ibn Abdullah ibn Abi\nNamir that Anas ibn Malik said, \"A man came to the Messenger of Allah,\nmay Allah bless him and grant him peace, and said, 'Messenger of\nAllah, our animals are dying and our camels are too weak to travel, so\nmake dua to Allah.' The Messenger of Allah, may Allah bless him and\ngrant him peace, made dua, and it rained on us from one jumua to the\nnext.\"\n\n\nAnas continued, \"Then a man came to the Messenger of\nAllah, may Allah bless him and grant him peace, and said, 'Messenger\nof Allah, our houses have fallen down, the paths are blocked, and our\nflocks are dying.' The Messenger of Allah, may Allah bless him and\ngrant him peace, said, 'O Allah, (only) the mountain and hill-tops,\nthe valley bottoms, and the places where trees grow.' \"\n\n\nAnas\nadded, \"It cleared away from Madina like a garment being removed.\"\n\n\nMalik said, about a man who missed the prayer of asking for\nrain but caught the khutba, and wished to pray in the mosque, or in\nhis house when he returned, \"He is free to do so, or not, as he\nwishes.\""}},{"id":34636,"idInBook":458,"chapterId":13,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ صَالِحِ بْنِ كَيْسَانَ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، أَنَّهُ قَالَ صَلَّى لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم صَلاَةَ الصُّبْحِ بِالْحُدَيْبِيَةِ عَلَى إِثْرِ سَمَاءٍ كَانَتْ مِنَ اللَّيْلِ فَلَمَّا انْصَرَفَ أَقْبَلَ عَلَى النَّاسِ فَقَالَ ‏\"‏ أَتَدْرُونَ مَاذَا قَالَ رَبُّكُمْ ‏\"‏ ‏.‏ قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ ‏.‏ قَالَ ‏\"‏ قَالَ أَصْبَحَ مِنْ عِبَادِي مُؤْمِنٌ بِي وَكَافِرٌ بِي فَأَمَّا مَنْ قَالَ مُطِرْنَا بِفَضْلِ اللَّهِ وَرَحْمَتِهِ فَذَلِكَ مُؤْمِنٌ بِي كَافِرٌ بِالْكَوْكَبِ وَأَمَّا مَنْ قَالَ مُطِرْنَا بِنَوْءِ كَذَا وَكَذَا فَذَلِكَ كَافِرٌ بِي مُؤْمِنٌ بِالْكَوْكَبِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Salih ibn Kaysan from\nUbaydullah ibn Abdullah ibn Utba ibn Masud that Zayd ibn Khalid al-\nJuhani said, \"The Messenger of Allah, may Allah bless him and grant\nhim peace, took the subh prayer with us at Hudaybiyya after it had\nrained in the night. When he had finished he went up to the people and\nsaid, 'Do you know what your Lord has said?' They said, 'Allah and His\nMessenger know best.' He said, 'Some of my slaves have begun the\nmorning believing in Me, and others have begun it rejecting Me. As for\nthose who say, 'We were rained on by the overflowing favour of Allah\nand His mercy,' they believe in Me and reject the stars. But as for\nthose who say, 'We were rained on by such and such a star, they reject\nMe and believe in the stars.' \""}},{"id":34637,"idInBook":459,"chapterId":13,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَقُولُ ‏\n\"‏ إِذَا أَنْشَأَتْ بَحْرِيَّةً ثُمَّ تَشَاءَمَتْ فَتِلْكَ عَيْنٌ غُدَيْقَةٌ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that the\nMessenger of Allah, may Allah bless him and grant him peace, used to\nsay, \"When a cloud appears from the direction of the sea and then goes\ntowards ash-Sham, it will be an abundant source of rain.\""}},{"id":34638,"idInBook":460,"chapterId":13,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ أَبَا هُرَيْرَةَ، كَانَ يَقُولُ إِذَا أَصْبَحَ وَقَدْ مُطِرَ النَّاسُ مُطِرْنَا بِنَوْءِ الْفَتْحِ ثُمَّ يَتْلُو هَذِهِ الآيَةَ ‏{‏مَا يَفْتَحِ اللَّهُ لِلنَّاسِ مِنْ رَحْمَةٍ فَلاَ مُمْسِكَ لَهَا وَمَا يُمْسِكْ فَلاَ مُرْسِلَ لَهُ مِنْ بَعْدِهِ ‏}‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that Abu Hurayra\nused to say, when morning came after it had rained on the people, \"We\nhave been rained upon by the rain of Allah's opening,\" and would then\nrecite the ayat, \"Whatever Allah opens to man of His mercy no-one can\nwithhold, and whatever He withholds no-one can send forward after Him.\n\" (Sura 35 ayat 2)."}},{"id":34639,"idInBook":461,"chapterId":14,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ رَافِعِ بْنِ إِسْحَاقَ، مَوْلًى لآلِ الشِّفَاءِ - وَكَانَ يُقَالُ لَهُ مَوْلَى أَبِي طَلْحَةَ - أَنَّهُ سَمِعَ أَبَا أَيُّوبَ الأَنْصَارِيَّ صَاحِبَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ بِمِصْرَ يَقُولُ وَاللَّهِ مَا أَدْرِي كَيْفَ أَصْنَعُ بِهَذِهِ الْكَرَايِيسِ وَقَدْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\n\"‏ إِذَا ذَهَبَ أَحَدُكُمُ الْغَائِطَ أَوِ الْبَوْلَ فَلاَ يَسْتَقْبِلِ الْقِبْلَةَ وَلاَ يَسْتَدْبِرْهَا بِفَرْجِهِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ishaq ibn Abdullah ibn Abi\nTalha that Rafiibn Ishaq, a mawla of the family of ash-Shifa who was\nknown as the mawla of Abu Talha, heard Abu Ayyub al-Ansari, one of the\ncompanions of the Messenger of Allah, may Allah bless him and grant\nhim peace, say, while he was in Egypt, \"By Allah! I don't know how to\ndeal with these lavatories.\" The Messenger of Allah, may Allah bless\nhim and grant him peace, said, \"When you go to defecate or urinate, do\nnot expose your genitals towards the qibla, and do not put your back\nto it.\""}},{"id":34640,"idInBook":462,"chapterId":14,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ رَجُلٍ، مِنَ الأَنْصَارِ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى أَنْ تُسْتَقْبَلَ الْقِبْلَةُ لِغَائِطٍ أَوْ بَوْلٍ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from one of the Ansar that the\nMessenger of Allah, may Allah bless him and grant him peace, forbade\ndefecating or urinating while facing the qibla."}},{"id":34641,"idInBook":463,"chapterId":14,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنْ عَمِّهِ، وَاسِعِ بْنِ حَبَّانَ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ كَانَ يَقُولُ إِنَّ أُنَاسًا يَقُولُونَ إِذَا قَعَدْتَ عَلَى حَاجَتِكَ فَلاَ تَسْتَقْبِلِ الْقِبْلَةَ وَلاَ بَيْتَ الْمَقْدِسِ - قَالَ عَبْدُ اللَّهِ - لَقَدِ ارْتَقَيْتُ عَلَى ظَهْرِ بَيْتٍ لَنَا فَرَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى لَبِنَتَيْنِ مُسْتَقْبِلَ بَيْتِ الْمَقْدِسِ لِحَاجَتِهِ ثُمَّ قَالَ لَعَلَّكَ مِنَ الَّذِينَ يُصَلُّونَ عَلَى أَوْرَاكِهِمْ ‏.‏ قَالَ قُلْتُ لاَ أَدْرِي وَاللَّهِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said from Muhammad ibn Yahya ibn Habban from his paternal uncle, Wasi ibn Habban, that Abdullah ibn Umar said, \"People say, 'When you sit to relieve yourself, do not face the qibla or the Bayt al-Maqdis.' \"   Abdullah continued, \"I went upon top of a house of ours and saw the Messenger of Allah, may Allah bless him and grant him peace, (squatting) on two unfired bricks facing the Bayt al-Maqdis, relieving himself.\"   Ibn Umar added, \"Perhaps you are one of those who pray folded on their haunches.\"   Wasi replied, \"I don't know, by Allah!\""}},{"id":34642,"idInBook":464,"chapterId":14,"bookId":7,"arabic":"","english":{"narrator":"","text":"Malik said that he meant someone who, when he prostrated, kept his body close to the ground."}},{"id":34643,"idInBook":465,"chapterId":14,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَأَى بُصَاقًا فِي جِدَارِ الْقِبْلَةِ فَحَكَّهُ ثُمَّ أَقْبَلَ عَلَى النَّاسِ فَقَالَ ‏\n\"‏ إِذَا كَانَ أَحَدُكُمْ يُصَلِّي فَلاَ يَبْصُقْ قِبَلَ وَجْهِهِ فَإِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى قِبَلَ وَجْهِهِ إِذَا صَلَّى ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi from Abdullah ibn Umar\nthat the Messenger of Allah, may Allah bless him and grant him peace,\nsaw spittle on the wall of the qibla and scraped it off. Then he went\nup to the people and said, \"Do not spit in front of you when you are\npraying, because Allah, the Blessed and Exalted, is in front of you\nwhen you pray.\""}},{"id":34644,"idInBook":466,"chapterId":14,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى","english":{"narrator":"","text":"Yahya related to me from Malik from Hisham ibn Urwa from his\nfather from A'isha, the wife of the Prophet, mayAllah bless him and\ngrant him peace, that the Prophet, may Allah bless him and grant him\npeace, saw spittle, or mucus or phlegm, on the wall of the qibla and\nscraped it off."}},{"id":34645,"idInBook":467,"chapterId":14,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ قَالَ بَيْنَمَا النَّاسُ بِقُبَاءٍ فِي صَلاَةِ الصُّبْحِ إِذْ جَاءَهُمْ آتٍ فَقَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَدْ أُنْزِلَ عَلَيْهِ اللَّيْلَةَ قُرْآنٌ وَقَدْ أُمِرَ أَنْ يَسْتَقْبِلَ الْكَعْبَةَ فَاسْتَقْبِلُوهَا وَكَانَتْ وُجُوهُهُمْ إِلَى الشَّامِ فَاسْتَدَارُوا إِلَى الْكَعْبَةِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abdullah ibn Dinar that\nAbdullah ibn Umar said, \"On one occasion when the people were praying\nsubhat Quba a man came to them and said, 'A piece of Qur'an was sent\ndown to the Messenger of Allah, may Allah bless him and grant him\npeace, last night, and he was ordered to face the Kaba, so face it.'\nThey had been facing ash-Sham, so they turned round and faced the\nKaba.''"}},{"id":34646,"idInBook":468,"chapterId":14,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّهُ قَالَ صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم بَعْدَ أَنْ قَدِمَ الْمَدِينَةَ سِتَّةَ عَشَرَ شَهْرًا نَحْوَ بَيْتِ الْمَقْدِسِ ثُمَّ حُوِّلَتِ الْقِبْلَةُ قَبْلَ بَدْرٍ بِشَهْرَيْنِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said that Said ibn\nal-Musayyab said, \"The Messenger of Allah, may Allah bless him and\ngrant him peace, prayed towards the Baytal-Maqdis for sixteen months\nafter arriving in Madina. Then the qibla was moved, two months before\nthe battle of Badr. \""}},{"id":34647,"idInBook":469,"chapterId":14,"bookId":7,"arabic":"حَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَالَ مَا بَيْنَ الْمَشْرِقِ وَالْمَغْرِبِ قِبْلَةٌ إِذَا تُوُجِّهَ قِبَلَ الْبَيْتِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Umar ibn al-Khattab\nsaid, \"Any direction that is between east and west can be taken as a\nqibla if the person praying is face-on to the House.\""}},{"id":34648,"idInBook":470,"chapterId":14,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ رَبَاحٍ، وَعُبَيْدِ اللَّهِ بْنِ أَبِي عَبْدِ اللَّهِ، عَنْ أَبِي عَبْدِ اللَّهِ، سَلْمَانَ الأَغَرِّ عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ صَلاَةٌ فِي مَسْجِدِي هَذَا خَيْرٌ مِنْ أَلْفِ صَلاَةٍ فِيمَا سِوَاهُ إِلاَّ الْمَسْجِدَ الْحَرَامَ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Zayd ibn Rabah and Ubaydullah\nibn Abi Abdullah Salman al-Agharr from Abu Hurayra that the Messenger\nof Allah, may Allah bless him and grant him peace, said, \"A prayer in\nthis mosque of mine is better than a thousand prayers in any other\nmosque, except the Masjid al-Haram (in Makka).\""}},{"id":34649,"idInBook":471,"chapterId":14,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ خُبَيْبِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ حَفْصِ بْنِ عَاصِمٍ، عَنْ أَبِي هُرَيْرَةَ، أَوْ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ مَا بَيْنَ بَيْتِي وَمِنْبَرِي رَوْضَةٌ مِنْ رِيَاضِ الْجَنَّةِ وَمِنْبَرِي عَلَى حَوْضِي ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Khubayb ibn Abd ar-Rahman\nfrom Hafs ibn Asim from Abu Hurayra or from Abu Said al-Khudri that\nthe Messenger of Allah, may Allah bless him and grant him peace, said,\n\"What is between my house and my mimbar is one of the meadows of the\nGarden, and my mimbar is on my watering-place (al-Hawd).\""}},{"id":34650,"idInBook":472,"chapterId":14,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، عَنْ عَبَّادِ بْنِ تَمِيمٍ، عَنْ عَبْدِ اللَّهِ بْنِ زَيْدٍ الْمَازِنِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ مَا بَيْنَ بَيْتِي وَمِنْبَرِي رَوْضَةٌ مِنْ رِيَاضِ الْجَنَّةِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abdullah ibn Abi Bakr from\nAbbad ibn Tamim from Abdullah ibn Zayd al-Mazini that the Messenger of\nAllah, may Allah bless him and grant him peace, said, \"What is between\nmy house and my mimbar is one of the meadows of the Garden.\""}},{"id":34651,"idInBook":473,"chapterId":14,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\n\"‏ لاَ تَمْنَعُوا إِمَاءَ اللَّهِ مَسَاجِدَ اللَّهِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that Abdullah\nibn Umar said, \"The Messenger of Allah, may Allah bless him and grant\nhim peace, said, 'Do not forbid the female slaves of Allah from (going\ninto) the mosques of Allah.' \""}},{"id":34652,"idInBook":474,"chapterId":14,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ عَنْ بُسْرِ بْنِ سَعِيدٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ إِذَا شَهِدَتْ إِحْدَاكُنَّ صَلاَةَ الْعِشَاءِ فَلاَ تَمَسَّنَّ طِيبًا ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard from Busr ibn\nSaid that the Messenger of Allah, may Allah bless him and grant him\npeace, said, \"None of you women should use perfume when you are\npresent at the isha prayer.\""}},{"id":34653,"idInBook":475,"chapterId":14,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَاتِكَةَ بِنْتِ زَيْدِ بْنِ عَمْرِو بْنِ نُفَيْلٍ، امْرَأَةِ عُمَرَ بْنِ الْخَطَّابِ أَنَّهَا كَانَتْ تَسْتَأْذِنُ عُمَرَ بْنَ الْخَطَّابِ إِلَى الْمَسْجِدِ فَيَسْكُتُ فَتَقُولُ وَاللَّهِ لأَخْرُجَنَّ إِلاَّ أَنْ تَمْنَعَنِي ‏.‏ فَلاَ يَمْنَعُهَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said that Atika\nbint Zayd ibn Amr ibn Nufayl, the wife of Umar ibn al-Khattab, used to\nask Umar ibn al-Khattab for permission to go to the mosque. He would\nkeep silent, so she would say, \"By Allah, I will go out, unless you\nforbid me,\" and he would not forbid her."}},{"id":34654,"idInBook":476,"chapterId":14,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا قَالَتْ لَوْ أَدْرَكَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَا أَحْدَثَ النِّسَاءُ لَمَنَعَهُنَّ الْمَسَاجِدَ كَمَا مُنِعَهُ نِسَاءُ بَنِي إِسْرَائِيلَ ‏.‏ قَالَ يَحْيَى بْنُ سَعِيدٍ فَقُلْتُ لِعَمْرَةَ أَوَمُنِعَ نِسَاءُ بَنِي إِسْرَائِيلَ الْمَسَاجِدَ قَالَتْ نَعَمْ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said from Amra bint\nAbd ar-Rahman that A'isha, the wife of the Prophet, may Allah bless\nhim and grant him peace, said, \"If the Messenger of Allah, may Allah\nbless him and grant him peace, had seen what women do now, he would\nhave forbidden them to go into the mosques,  just as the women of the\nBani Israil were forbidden.\"\n\n\nYahya ibn Said said that he\nasked Amra, \"Were the women of the Bani Israil forbidden to go into\nthe mosques?\" and she said, \"Yes.\""}},{"id":34655,"idInBook":477,"chapterId":15,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ حَزْمٍ، ‏.‏ أَنَّ فِي الْكِتَابِ الَّذِي، كَتَبَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم لِعَمْرِو بْنِ حَزْمٍ ‏\"‏ أَنْ لاَ يَمَسَّ الْقُرْآنَ إِلاَّ طَاهِرٌ.","english":{"narrator":"","text":"Yahya related to me from Malik from Abdullah ibn Abi Bakr ibn Hazm that in a letter that the Messenger of Allah, may Allah bless him and grant him peace, sent to Amr ibn Hazm it said that no-one should touch the Qur'an unless he was pure."}},{"id":34656,"idInBook":478,"chapterId":15,"bookId":7,"arabic":"قَالَ مَالِكٌ: «وَلَا يَحْمِلُ أَحَدٌ الْمُصْحَفَ بِعِلَاقَتِهِ وَلَا عَلَى وِسَادَةٍ إِلَّا وَهُوَ طَاهِرٌ، وَلَوْ جَازَ ذَلِكَ لَحُمِلَ فِي خَبِيئَتِهِ وَلَمْ يُكْرَهْ ذَلِكَ، لِأَنْ يَكُونَ فِي يَدَيِ الَّذِي يَحْمِلُهُ شَيْءٌ يُدَنِّسُ بِهِ الْمُصْحَفَ. وَلَكِنْ إِنَّمَا كُرِهَ ذَلِكَ لِمَنْ يَحْمِلُهُ وَهُوَ غَيْرُ طَاهِرٍ، إِكْرَامًا لِلْقُرْآنِ وَتَعْظِيمًا لَهُ» قَالَ مَالِكٌ: \" أَحْسَنُ مَا سَمِعْتُ فِي هَذِهِ الْآيَةِ {لَا يَمَسُّهُ إِلَّا الْمُطَهَّرُونَ} [الواقعة: [79 إِنَّمَا هِيَ بِمَنْزِلَةِ هَذِهِ الْآيَةِ، الَّتِي فِي {عَبَسَ وَتَوَلَّى}، قَوْلُ اللَّهِ تَبَارَكَ وَتَعَالَى: {كَلَّا إِنَّهَا تَذْكِرَةٌ. فَمَنْ شَاءَ ذَكَرَهُ. فِي صُحُفٍ مُكَرَّمَةٍ. مَرْفُوعَةٍ مُطَهَّرَةٍ. بِأَيْدِي سَفَرَةٍ. كِرَامٍ بَرَرَةٍ}.","english":{"narrator":"","text":"Malik said, \"No-one should carry the Qur'an by its strap, or on a cushion, unless he is pure. If it were permissible to do so, it would also have been permissible to carry it in its cover. This is not because there is something on the hands of the one who carries it by which the Qur'an will be soiled, but because it is disapproved of for someone to carry the Qur'an without being pure out of respect for the Qur'an, and in order to honour it.\"  \n Malik said, \"The best thing that I have heard about this is the ayat 'None touch it except the purified.' (Sura 56 ayat 79) It ranks with the ayat in Surat Abasa (Sura 80), where Allah, the Blessed and Exalted, says, 'No, it is a reminder, and whoever wishes will remember it. Upon honoured pages, exalted and purified, by the hands of scribes, noble and obedient.' \""}},{"id":34657,"idInBook":479,"chapterId":15,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ أَيُّوبَ بْنِ أَبِي تَمِيمَةَ السَّخْتِيَانِيِّ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، كَانَ فِي قَوْمٍ وَهُمْ يَقْرَءُونَ الْقُرْآنَ فَذَهَبَ لِحَاجَتِهِ ثُمَّ رَجَعَ وَهُوَ يَقْرَأُ الْقُرْآنَ فَقَالَ لَهُ رَجُلٌ يَا أَمِيرَ الْمُؤْمِنِينَ أَتَقْرَأُ الْقُرْآنَ وَلَسْتَ عَلَى وُضُوءٍ فَقَالَ لَهُ عُمَرُ مَنْ أَفْتَاكَ بِهَذَا أَمُسَيْلِمَةُ","english":{"narrator":"","text":"Yahya related to me from Malik from Ayyub ibn Abi Tamima as-\nSakhtayani from Muhammad ibn Sirin that Umar ibn al-Khattab was with\nsome people who were reciting Qur'an. He went to relieve himself and\nthen came back and recited Qur'an. One of the men said to him, \"Amir\nal muminin, are you reciting the Qur'an without being in wudu?\" Umar\nreplied, \"Who gave you a verdict on this? Was it Musaylima?\"'"}},{"id":34658,"idInBook":480,"chapterId":15,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ دَاوُدَ بْنِ الْحُصَيْنِ، عَنِ الأَعْرَجِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدٍ الْقَارِيِّ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَالَ مَنْ فَاتَهُ حِزْبُهُ مِنَ اللَّيْلِ فَقَرَأَهُ حِينَ تَزُولُ الشَّمْسُ إِلَى صَلاَةِ الظُّهْرِ فَإِنَّهُ لَمْ يَفُتْهُ أَوْ كَأَنَّهُ أَدْرَكَهُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Dawud ibn al-Husayn from al-\nAraj from Abd ar-Rahman ibn Abd al-Qari that Umar ibn al Khattab said,\n\"Whoever misses reading his hizb at night and reads it from when the\nsun has passed the meridian until the dhuhr prayer has not missed it,\nor it is as if he has caught it.\""}},{"id":34659,"idInBook":481,"chapterId":15,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ قَالَ كُنْتُ أَنَا وَمُحَمَّدُ بْنُ يَحْيَى بْنِ حَبَّانَ، جَالِسَيْنِ فَدَعَا مُحَمَّدٌ رَجُلاً فَقَالَ أَخْبِرْنِي بِالَّذِي، سَمِعْتَ مِنْ، أَبِيكَ ‏.‏ فَقَالَ الرَّجُلُ أَخْبَرَنِي أَبِي أَنَّهُ، أَتَى زَيْدَ بْنَ ثَابِتٍ فَقَالَ لَهُ كَيْفَ تَرَى فِي قِرَاءَةِ الْقُرْآنِ فِي سَبْعٍ فَقَالَ زَيْدٌ حَسَنٌ وَلأَنْ أَقْرَأَهُ فِي نِصْفٍ أَوْ عَشْرٍ أَحَبُّ إِلَىَّ وَسَلْنِي لِمَ ذَاكَ قَالَ فَإِنِّي أَسْأَلُكَ ‏.‏ قَالَ زَيْدٌ لِكَىْ أَتَدَبَّرَهُ وَأَقِفَ عَلَيْهِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Yahya ibn Said said, \"Once\nMuhammad ibn Yahya ibn Habban and I were sitting down, and Muhammad\ncalled a man over to him and said to him, 'Tell me what you have heard\nfrom your father.'  The man replied that his father had told him that\nhe went to Zayd ibn Thabit and asked him, 'What do you think of\nreciting the whole Qur'an in seven days?'  Zayd said, 'That's good,\nbut I prefer to recite it in two weeks, or ten days. Ask me why that\nis.' He said, 'I ask you then.' Zayd said, 'So that I can reflect on\nit and pause in it.' \""}},{"id":34660,"idInBook":482,"chapterId":15,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدٍ الْقَارِيِّ، أَنَّهُ قَالَ سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ، يَقُولُ سَمِعْتُ هِشَامَ بْنَ حَكِيمِ بْنِ حِزَامٍ، يَقْرَأُ سُورَةَ الْفُرْقَانِ عَلَى غَيْرِ مَا أَقْرَؤُهَا وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَقْرَأَنِيهَا فَكِدْتُ أَنْ أَعْجَلَ عَلَيْهِ ثُمَّ أَمْهَلْتُهُ حَتَّى انْصَرَفَ ثُمَّ لَبَّبْتُهُ بِرِدَائِهِ فَجِئْتُ بِهِ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقُلْتُ يَا رَسُولَ اللَّهِ إِنِّي سَمِعْتُ هَذَا يَقْرَأُ سُورَةَ الْفُرْقَانِ عَلَى غَيْرِ مَا أَقْرَأْتَنِيهَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ أَرْسِلْهُ - ثُمَّ قَالَ - اقْرَأْ يَا هِشَامُ ‏\"‏ ‏.‏ فَقَرَأَ الْقِرَاءَةَ الَّتِي سَمِعْتُهُ يَقْرَأُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ هَكَذَا أُنْزِلَتْ ‏\"‏ ‏.‏ ثُمَّ قَالَ لِي ‏\"‏ اقْرَأْ ‏\"‏ ‏.‏ فَقَرَأْتُهَا فَقَالَ ‏\"‏ هَكَذَا أُنْزِلَتْ إِنَّ هَذَا الْقُرْآنَ أُنْزِلَ عَلَى سَبْعَةِ أَحْرُفٍ فَاقْرَءُوا مَا تَيَسَّرَ مِنْهُ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Urwa ibn az-\nZubayr that Abd ar-Rahman ibn Abd al-Qari said that he had heard Umar\nibn al-Khattab say, \"I heard Hisham ibn Hakim ibn Hizam reciting Surat\nal-Furqan (Sura 25) differently from me, and it was the Messenger of\nAllah, may Allah bless him and grant him peace, who had recited it to\nme. I was about to rush up to him but I granted him a respite until he\nhad finished his prayer. Then I grabbed him by his cloak and took him\nto the Messenger of Allah, may Allah bless him and grant him peace,\nand said, 'Messenger of Allah, I heard this man reciting Surat al-\nFurqan differently from the way you recited it to me.'  The Messenger\nof Allah, may Allah bless him and grant him peace, said, 'Let him go.'\nThen he said, 'Recite, Hisham,' and Hisham recited as I had heard him\nrecite. The Messenger of Allah, may Allah bless him and grant him\npeace, said, 'It was sent down like that.'  Then he said to me,\n'Recite' and I recited the sura, and he said, 'It was sent down like\nthat. This Qur'an was sent down in seven (different) ways, so recite\nfrom it whatever is easy for you .' \""}},{"id":34661,"idInBook":483,"chapterId":15,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ إِنَّمَا مَثَلُ صَاحِبِ الْقُرْآنِ كَمَثَلِ صَاحِبِ الإِبِلِ الْمُعَقَّلَةِ إِنْ عَاهَدَ عَلَيْهَا أَمْسَكَهَا وَإِنْ أَطْلَقَهَا ذَهَبَتْ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi from Abdullah ibn Umar\nthat the Messenger of Allah, may Allah bless him and grant him peace,\nsaid, \"A man who knows the Qur'an well is like a man who has a hobbled\ncamel. If he takes care of it, he keeps it, and if he lets it go, it\ngets away.\""}},{"id":34662,"idInBook":484,"chapterId":15,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّ الْحَارِثَ بْنَ هِشَامٍ سَأَلَ رَسُولَ اللَّهِ كَيْفَ يَأْتِيكَ الْوَحْىُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\n\"‏ أَحْيَانًا يَأْتِينِي فِي مِثْلِ صَلْصَلَةِ الْجَرَسِ وَهُوَ أَشَدُّهُ عَلَىَّ فَيَفْصِمُ عَنِّي وَقَدْ وَعَيْتُ مَا قَالَ وَأَحْيَانًا يَتَمَثَّلُ لِيَ الْمَلَكُ رَجُلاً فَيُكَلِّمُنِي فَأَعِي مَا يَقُولُ ‏\"‏ ‏.‏ قَالَتْ عَائِشَةُ وَلَقَدْ رَأَيْتُهُ يَنْزِلُ عَلَيْهِ فِي الْيَوْمِ الشَّدِيدِ الْبَرْدِ فَيُفْصِمُ عَنْهُ وَإِنَّ جَبِينَهُ لَيَتَفَصَّدُ عَرَقًا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Hisham ibn Urwa from his\nfather from A'isha, the wife of the Prophet, may Allah bless him and\ngrant him peace, that al-Harith ibn Hisham asked the Messenger of\nAllah, may Allah bless him and grant him peace, \"How does the\nrevelation come to you?\" and the Messenger of Allah, may Allah bless\nhim and grant him peace, said, \"Sometimes it comes to me like the\nringing of a bell, and that is the hardest for me, and when it leaves\nme I remember what it has said. And sometimes the angel appears to me\nin the likeness of a man and talks to me and I remember what he says.\"\n\n\nA'isha added, \"I saw it coming down on him on an intensely\ncold day, and when it had left him his forehead was dripping with\nsweat.\""}},{"id":34663,"idInBook":485,"chapterId":15,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّهُ قَالَ أُنْزِلَتْ ‏{‏عَبَسَ وَتَوَلَّى‏}‏ فِي عَبْدِ اللَّهِ بْنِ أُمِّ مَكْتُومٍ جَاءَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَجَعَلَ يَقُولُ يَا مُحَمَّدُ اسْتَدْنِينِي وَعِنْدَ النَّبِيِّ صلى الله عليه وسلم رَجُلٌ مِنْ عُظَمَاءِ الْمُشْرِكِينَ فَجَعَلَ النَّبِيُّ صلى الله عليه وسلم يُعْرِضُ عَنْهُ وَيُقْبِلُ عَلَى الآخَرِ وَيَقُولُ ‏\"‏ يَا أَبَا فُلاَنٍ هَلْ تَرَى بِمَا أَقُولُ بَأْسًا ‏\"‏ ‏.‏ فَيَقُولُ لاَ وَالدِّمَاءِ مَا أَرَى بِمَا تَقُولُ بَأْسًا ‏.‏ فَأُنْزِلَتْ ‏{‏عَبَسَ وَتَوَلَّى أَنْ جَاءَهُ الأَعْمَى‏}‏","english":{"narrator":"","text":"Yahya related to me from Malik from Hisham ibn Urwa that his\nfather said that Abasa (Sura 80) was sent down about Abdullah ibn Umm\nMaktum. He came to the Prophet, may Allah bless him and grant him\npeace, and began to say, \"O Muhammad, show me a place near you (where\nI can sit),\" whilst one of the leading men of the idol worshippers was\nin audience with the Prophet, may Allah bless him and grant him peace.\nThe Prophet, may Allah bless him and grant him peace, began to turn\naway from him and give his attention to the other man, and he said to\nhim, \"Father of so-and-so, do you see any harm in what I am saying?\"\nand he said, \"No, by the blood (of our sacrifices) I see no harm in\nwhat you are saying.\"  And Abasa - \"He frowned and turned away when\nthe blind man came\" - was sent down."}},{"id":34664,"idInBook":486,"chapterId":15,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَسِيرُ فِي بَعْضِ أَسْفَارِهِ وَعُمَرُ بْنُ الْخَطَّابِ يَسِيرُ مَعَهُ لَيْلاً فَسَأَلَهُ عُمَرُ عَنْ شَىْءٍ فَلَمْ يُجِبْهُ ثُمَّ سَأَلَهُ فَلَمْ يُجِبْهُ ثُمَّ سَأَلَهُ فَلَمْ يُجِبْهُ ‏.‏ فَقَالَ عُمَرُ ثَكِلَتْكَ أُمُّكَ عُمَرُ نَزَرْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم ثَلاَثَ مَرَّاتٍ كُلُّ ذَلِكَ لاَ يُجِيبُكَ - قَالَ عُمَرُ - فَحَرَّكْتُ بَعِيرِي حَتَّى إِذَا كُنْتُ أَمَامَ النَّاسِ وَخَشِيتُ أَنْ يُنْزَلَ فِيَّ قُرْآنٌ فَمَا نَشِبْتُ أَنْ سَمِعْتُ صَارِخًا يَصْرُخُ بِي - قَالَ - فَقُلْتُ لَقَدْ خَشِيتُ أَنْ يَكُونَ نَزَلَ فِيَّ قُرْآنٌ - قَالَ - فَجِئْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَسَلَّمْتُ عَلَيْهِ فَقَالَ ‏\"‏ لَقَدْ أُنْزِلَتْ عَلَىَّ هَذِهِ اللَّيْلَةَ سُورَةٌ لَهِيَ أَحَبُّ إِلَىَّ مِمَّا طَلَعَتْ عَلَيْهِ الشَّمْسُ ‏\"‏ ‏.‏ ثُمَّ قَرَأَ ‏{‏ إِنَّا فَتَحْنَا لَكَ فَتْحًا مُبِينًا ‏}‏","english":{"narrator":"","text":"Yahya related to me from Malik from Zayd ibn Aslam from his\nfather that the Messenger of Allah, may Allah bless him and grant him\npeace, was on one of his journeys, and one night Umar ibn al-Khattab,\nwho was travelling with him, asked him about something, but he did not\nanswer him. He asked him again, but he did not answer him. Then he\nasked him again, and again he did not answer him. Umar said, \"May your\nmother be bereaved of you, Umar. Three times you have importuned the\nMessenger of Allah, may Allah bless him and grant him peace, with a\nquestion and he has not answered you at all.\"\n\n\nUmar continued,\n\"I got my camel moving until, when I was in front of the people, I\nfeared that a piece of Qur'an was being sent down about me. It was not\nlong before I heard a crier calling for me, and I said that I feared\nthat a piece of Qur'an had been sent down about me.\" He continued, \"I\ncame to the Messenger of Allah, may Allah bless him and grant him\npeace, and said, 'Peace be upon you' to him, and he said, 'A sura has\nbeen sent down to me this night that is more beloved to me than\nanything on which the sun rises.'  Then he recited al-Fath (Sura 48)."}},{"id":34665,"idInBook":487,"chapterId":15,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ بْنِ الْحَارِثِ التَّيْمِيِّ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي سَعِيدٍ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏\n\"‏ يَخْرُجُ فِيكُمْ قَوْمٌ تَحْقِرُونَ صَلاَتَكُمْ مَعَ صَلاَتِهِمْ وَصِيَامَكُمْ مَعَ صِيَامِهِمْ وَأَعْمَالَكُمْ مَعَ أَعْمَالِهِمْ يَقْرَءُونَ الْقُرْآنَ وَلاَ يُجَاوِزُ حَنَاجِرَهُمْ يَمْرُقُونَ مِنَ الدِّينِ مُرُوقَ السَّهْمِ مِنَ الرَّمِيَّةِ تَنْظُرُ فِي النَّصْلِ فَلاَ تَرَى شَيْئًا وَتَنْظُرُ فِي الْقِدْحِ فَلاَ تَرَى شَيْئًا وَتَنْظُرُ فِي الرِّيشِ فَلاَ تَرَى شَيْئًا وَتَتَمَارَى فِي الْفُوقِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said from Muhammad\nibn Ibrahim ibn al-Harith at-Taymi from Abu Salama ibn Abd ar Rahman\nthat Abu Said said that he had heard the Messenger of Allah, may Allah\nbless him and grant him peace, say, \"A group of people will appear\namong you whose prayer, fasting and deeds will make you think little\nof your own prayer, fasting and deeds. They will recite the Qur'an,\nbut it wil not get past their throats, and they will pass through the\ndeen like an arrow passes through game. You look at the arrowhead, and\nyou see nothing, and you look at the shaft, and you see nothing, and\nyou look at the flights, and you see nothing. And you are in doubt\nabout the notch.\""}},{"id":34666,"idInBook":488,"chapterId":15,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، مَكَثَ عَلَى سُورَةِ الْبَقَرَةِ ثَمَانِيَ سِنِينَ يَتَعَلَّمُهَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that it took\nAbdullah ibn Umar eight years to learn Surat al-Baqara. (Sura 2)"}},{"id":34667,"idInBook":489,"chapterId":15,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ، مَوْلَى الأَسْوَدِ بْنِ سُفْيَانَ عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، أَنَّ أَبَا هُرَيْرَةَ، قَرَأَ لَهُمْ ‏{‏إِذَا السَّمَاءُ انْشَقَّتْ‏}‏ فَسَجَدَ فِيهَا فَلَمَّا انْصَرَفَ أَخْبَرَهُمْ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم سَجَدَ فِيهَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abdullah ibn Yazid, the mawla\nof al Aswad ibn Sufyan, from Abu Salama ibn Abd ar Rahman that Abu\nHurayra recited al-Inshiqaq (Sura 84) to them and prostrated in it.\nWhen he had finished he told them that the Messenger of Allah, may\nAllah bless him and grant him peace, had prostrated in it."}},{"id":34668,"idInBook":490,"chapterId":15,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، مَوْلَى ابْنِ عُمَرَ أَنَّ رَجُلاً، مِنْ أَهْلِ مِصْرَ أَخْبَرَهُ أَنَّ عُمَرَ بْنَ الْخَطَّابِ قَرَأَ سُورَةَ الْحَجِّ فَسَجَدَ فِيهَا سَجْدَتَيْنِ ثُمَّ قَالَ إِنَّ هَذِهِ السُّورَةَ فُضِّلَتْ بِسَجْدَتَيْنِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi, the mawla of Ibn Umar\nthat a man from Egypt told him that Umar ibn al-Khattab recited Surat\nal-Hajj (Sura 22) and prostrated twice in it, and then said, \"This\nsura has been given special preference by having two prostrations in\nit.\""}},{"id":34669,"idInBook":491,"chapterId":15,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، أَنَّهُ قَالَ رَأَيْتُ عَبْدَ اللَّهِ بْنَ عُمَرَ يَسْجُدُ فِي سُورَةِ الْحَجِّ سَجْدَتَيْنِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Abdullah ibn Dinar said, \"I\nsaw Abdullah ibn Umar prostrate twice in Surat al-Hajj (Sura 22).\""}},{"id":34670,"idInBook":492,"chapterId":15,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنِ الأَعْرَجِ، ‏.‏ أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَرَأَ بِالنَّجْمِ إِذَا هَوَى فَسَجَدَ فِيهَا ثُمَّ قَامَ فَقَرَأَ بِسُورَةٍ أُخْرَى ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from al-Araj that\nUmar ibn al Khattab recited Surat an-Najm (Sura 53) and prostrated in\nit, and then got up and recited another sura."}},{"id":34671,"idInBook":493,"chapterId":15,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَرَأَ سَجْدَةً وَهُوَ عَلَى الْمِنْبَرِ يَوْمَ الْجُمُعَةِ فَنَزَلَ فَسَجَدَ وَسَجَدَ النَّاسُ مَعَهُ ثُمَّ قَرَأَهَا يَوْمَ الْجُمُعَةِ الأُخْرَى فَتَهَيَّأَ النَّاسُ لِلسُّجُودِ فَقَالَ عَلَى رِسْلِكُمْ إِنَّ اللَّهَ لَمْ يَكْتُبْهَا عَلَيْنَا إِلاَّ أَنْ نَشَاءَ ‏.‏ فَلَمْ يَسْجُدْ وَمَنَعَهُمْ أَنْ يَسْجُدُوا.","english":{"narrator":"","text":"Yahya related to me from Malik from Hisham ibn Urwa from his father that Umar ibn al-Khattab once recited a piece of Qur'an requiring a prostration while he was on the mimbar on the day of jumua, and he came down and prostrated, and everyone prostrated with him. Then he recited it again the next jumua and everybody prepared to prostrate but he said, \"At your ease. Allah has not prescribed it for us, unless we wish.\" He did not prostrate, and he stopped them from prostrating."}},{"id":34672,"idInBook":494,"chapterId":15,"bookId":7,"arabic":"قَالَ مَالِكٌ: «الْأَمْرُ عِنْدَنَا أَنَّ عَزَائِمَ سُجُودِ الْقُرْآنِ إِحْدَى عَشْرَةَ سَجْدَةً. لَيْسَ فِي الْمُفَصَّلِ مِنْهَا شَيْءٌ» قَالَ مَالِكٌ: «لَا يَنْبَغِي لِأَحَدٍ يَقْرَأُ مِنْ سُجُودِ الْقُرْآنِ شَيْئًا، بَعْدَ صَلَاةِ الصُّبْحِ. وَلَا بَعْدَ صَلَاةِ الْعَصْرِ. وَذَلِكَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، نَهَى عَنِ الصَّلَاةِ بَعْدَ الصُّبْحِ، حَتَّى تَطْلُعَ الشَّمْسُ. وَعَنِ الصَّلَاةِ بَعْدَ الْعَصْرِ، حَتَّى تَغْرُبَ الشَّمْسُ. وَالسَّجْدَةُ مِنَ الصَّلَاةِ. فَلَا يَنْبَغِي لِأَحَدٍ أَنْ يَقْرَأَ سَجْدَةً فِي تَيْنِكَ السَّاعَتَيْنِ» سُئِلَ مَالِكٌ: عَمَّنْ قَرَأَ سَجْدَةً. وَامْرَأَةٌ حَائِضٌ تَسْمَعُ، هَلْ لَهَا أَنْ تَسْجُدَ؟ قَالَ مَالِكٌ: «لَا يَسْجُدُ الرَّجُلُ، وَلَا الْمَرْأَةُ، إِلَّا وَهُمَا طَاهِرَانِ» وسُئِلَ عَنِ امْرَأَةٍ قَرَأَتْ سَجْدَةً. وَرَجُلٌ مَعَهَا يَسْمَعُ. أَعَلَيْهِ أَنْ يَسْجُدَ مَعَهَا؟ قَالَ مَالِكٌ: (لَيْسَ عَلَيْهِ أَنْ يَسْجُدَ مَعَهَا. إِنَّمَا تَجِبُ السَّجْدَةُ عَلَى الْقَوْمِ يَكُونُونَ مَعَ الرَّجُلِ. فَيَأْتَمُّونَ بِهِ فَيَقْرَأُ السَّجْدَةَ، فَيَسْجُدُونَ مَعَهُ. وَلَيْسَ عَلَى مَنْ سَمِعَ سَجْدَةً مِنْ إِنْسَانٍ يَقْرَؤُهَا، لَيْسَ لَهُ بِإِمَامٍ، أَنْ يَسْجُدَ تِلْكَ السَّجْدَةَ)","english":{"narrator":"","text":"Malik said, \"The imam does not come down and prostrate when he recites a piece of Qur'an requiring a prostration while he is on the mimbar.\"   Malik said, \"The position with us is that there are eleven prescribed prostrations in the Qur'an, none of which are in the mufassal.\"   Malik said, \"No-one should recite any of the pieces of Qur'an that require a prostration after the prayers of subh and asr. This is because the Messenger of Allah, may Allah bless him and grant him peace, forbade prayer after subh until after the sun had risen, and after asr until the sun had set, and prostration is part of the prayer. So no-one should recite any piece of Qur'an requiring a prostration during these two periods of time.\"   Malik was asked whether a menstruating woman could prostrate if she heard some-one reciting a passage of Qur'an requiring a prostration, and he said, \"Neither a man nor a woman should prostrate unless they are ritually pure.\"   Malik was asked whether a man in the company of a woman who was reciting a passage of Qur'an requiring a prostration should prostrate with her, and he said, \"He does not have to prostrate with her. The prostration is only obligatory for people who are with a man who is leading them. He recites the piece and they prostrate with him. Some one who hears a piece of Qur'an that requires a prostration being recited by a man who is not leading him in prayer does not have to do the prostration.\""}},{"id":34673,"idInBook":495,"chapterId":15,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي صَعْصَعَةَ، عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّهُ سَمِعَ رَجُلاً، يَقْرَأُ ‏{‏قُلْ هُوَ اللَّهُ أَحَدٌ‏}‏ يُرَدِّدُهَا فَلَمَّا أَصْبَحَ غَدَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرَ ذَلِكَ لَهُ وَكَأَنَّ الرَّجُلَ يَتَقَالُّهَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ وَالَّذِي نَفْسِي بِيَدِهِ إِنَّهَا لَتَعْدِلُ ثُلُثَ الْقُرْآنِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abd ar-Rahman ibn Abdullah\nibn Sasaca from his father that Abu Said al-Khudri heard a man\nreciting Surat al-Ikhlas (Sura 112), repeating it over and over again.\nIn the morning he went to the Messenger of Allah, may Allah bless him\nand grant him peace, and mentioned it to him, as if he thought little\nof it. The Messenger of Allah, may Allah bless him and grant him\npeace, said, \"Bythe One in whose hand my self is, it is equal to one\nthird of the Qur'an.\""}},{"id":34674,"idInBook":496,"chapterId":15,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عُبَيْدِ بْنِ حُنَيْنٍ، مَوْلَى آلِ زَيْدِ بْنِ الْخَطَّابِ أَنَّهُ قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ أَقْبَلْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَسَمِعَ رَجُلاً يَقْرَأُ ‏{‏قُلْ هُوَ اللَّهُ أَحَدٌ‏}‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ وَجَبَتْ ‏\"‏ ‏.‏ فَسَأَلْتُهُ مَاذَا يَا رَسُولَ اللَّهِ فَقَالَ ‏\"‏ الْجَنَّةُ ‏\"‏ ‏.‏ فَقَالَ أَبُو هُرَيْرَةَ فَأَرَدْتُ أَنْ أَذْهَبَ إِلَيْهِ فَأُبَشِّرَهُ ثُمَّ فَرِقْتُ أَنْ يَفُوتَنِي الْغَدَاءُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَآثَرْتُ الْغَدَاءَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم ثُمَّ ذَهَبْتُ إِلَى الرَّجُلِ فَوَجَدْتُهُ قَدْ ذَهَبَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ubaydullah ibn Abd ar-Rahman\nthat Ubayd ibn Hunayn, the mawla of the family of Zayd ibn al Khattab,\nsaid that he had heard Abu Hurayra say, \"I was going along with the\nMessenger of Allah, may Allah bless him and grant him peace, when he\nheard a man reciting Surat al-Ikhlas (Sura 112). The Messenger of\nAllah, may Allah bless him and grant him peace, said, 'It is\nobligatory,' and I asked him, 'What is, Messenger of Allah?' and he\nsaid, 'The Garden.' I wanted to tell the man the good news but I was\nafraid that I would miss the midday meal with the Messenger of Allah,\nmay Allah bless him and grant him peace, and I preferred to eat with\nthe Messenger of Allah, may Allah bless him and grant him peace. When\nI went to the man afterwards I found that he had gone.\""}},{"id":34675,"idInBook":497,"chapterId":15,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، أَنَّهُ أَخْبَرَهُ أَنَّ ‏{‏قُلْ هُوَ اللَّهُ أَحَدٌ‏}‏ تَعْدِلُ ثُلُثَ الْقُرْآنِ وَأَنَّ ‏{‏تَبَارَكَ الَّذِي بِيَدِهِ الْمُلْكُ‏}‏ تُجَادِلُ عَنْ صَاحِبِهَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab that Humayd ibn\nAbd ar-Rahman ibn Awf had told him that Surat al-Ikhlas (Sura 112) was\nequal to a third of the Qur'an, and that Surat al-Mulk (Sura 67)\npleaded for its owner."}},{"id":34676,"idInBook":498,"chapterId":15,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ سُمَىٍّ، مَوْلَى أَبِي بَكْرٍ عَنْ أَبِي صَالِحٍ السَّمَّانِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ مَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ فِي يَوْمٍ مِائَةَ مَرَّةٍ كَانَتْ لَهُ عَدْلَ عَشْرِ رِقَابٍ وَكُتِبَتْ لَهُ مِائَةُ حَسَنَةٍ وَمُحِيَتْ عَنْهُ مِائَةُ سَيِّئَةٍ وَكَانَتْ لَهُ حِرْزًا مِنَ الشَّيْطَانِ يَوْمَهُ ذَلِكَ حَتَّى يُمْسِيَ وَلَمْ يَأْتِ أَحَدٌ بِأَفْضَلَ مِمَّا جَاءَ بِهِ إِلاَّ أَحَدٌ عَمِلَ أَكْثَرَ مِنْ ذَلِكَ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Sumayy, the mawla of Abu\nBakr, from Abu Salih as-Samman from Abu Hurayra that the Messenger of\nAllah, may Allah bless him and grant him peace, said, \"Whoever says\n'There is no god but Allah, alone, without any partner. The Kingdom\nand praise belong to Him and He has power over everything' (La ilaha\nilla'llah, wahdahu la sharika lah, lahu'l mulku wa lahu'l hamd, wa\nhuwa ala kulli shay'in qadir) one hundred times a day, it is the same\nfor him as freeing ten slaves. One hundred good actions are written\nfor him and one hundred wrong actions are erased from him, and it is a\nprotection from Shaytan for that day until the night. No-one does\nanything more excellent than what he does except someone who does more\nthan that.\""}},{"id":34677,"idInBook":499,"chapterId":15,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ سُمَىٍّ، مَوْلَى أَبِي بَكْرٍ عَنْ أَبِي صَالِحٍ السَّمَّانِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ مَنْ قَالَ سُبْحَانَ اللَّهِ وَبِحَمْدِهِ فِي يَوْمٍ مِائَةَ مَرَّةٍ حُطَّتْ عَنْهُ خَطَايَاهُ وَإِنْ كَانَتْ مِثْلَ زَبَدِ الْبَحْرِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Sumayy, the mawla of Abu\nBakr, from Abu Salih as-Samman from Abu Hurayra that the Messenger of\nAllah, may Allah bless him and grant him peace, said, \"Whoever says,\n'Glory be to Allah and with His praise' (Subhana'llah wa bi-hamdihi)\none hundred times in a day will have his wrong actions taken away from\nhim, even if they are as abundant as the foam on the sea.\""}},{"id":34678,"idInBook":500,"chapterId":15,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي عُبَيْدٍ، مَوْلَى سُلَيْمَانَ بْنِ عَبْدِ الْمَلِكِ عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ قَالَ مَنْ سَبَّحَ دُبُرَ كُلِّ صَلاَةٍ ثَلاَثًا وَثَلاَثِينَ وَكَبَّرَ ثَلاَثًا وَثَلاَثِينَ وَحَمِدَ ثَلاَثًا وَثَلاَثِينَ وَخَتَمَ الْمِائَةَ بِلاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ غُفِرَتْ ذُنُوبُهُ وَلَوْ كَانَتْ مِثْلَ زَبَدِ الْبَحْرِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu Ubayd, the mawla of\nSulayman ibn Abd al-Malik, from Ata ibn Yazid al-Laythi that Abu\nHurayra said, \"Whoever says 'Glory be to Allah' (Subhana'llah) thirty-\nthree times and 'Allah is Greater' (Allahu akbar) thirty-three times\nand 'Praise be to Allah' (al-hamdu lillah) thirty-three times, and\nseals the hundred with 'There is no god but Allah, alone without any\npartner. The Kingdom and praise belong to Him and He has power over\neverything' (La ilaha illa'llah, wahdahu la sharika lah, lahu'l mulku\nwa lahu'l hamd, wa huwa ala kulli shay'in qadir) after every prayer\nwill have his wrong actions forgiven him even if they are abundant as\nthe foam on the sea.\""}},{"id":34679,"idInBook":501,"chapterId":15,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عُمَارَةَ بْنِ صَيَّادٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّهُ سَمِعَهُ يَقُولُ فِي الْبَاقِيَاتِ الصَّالِحَاتِ إِنَّهَا قَوْلُ الْعَبْدِ اللَّهُ أَكْبَرُ وَسُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلاَ إِلَهَ إِلاَّ اللَّهُ وَلاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Umara ibn Sayyad had heard\nSaid ibn al Musayyab say about abiding good deeds that they were a\nslave's saying 'Allah is greater' (Allahu akbar) and 'Glory be to\nAllah' (Subahana'llah) and 'Praise be to Allah' (al-hamdu lillah) and\n'There is no god but Allah and there is no power and no strength\nexcept by Allah.' (La ilaha illa'llah wa la hawla wa la\nquwwata illa bi'llah.)"}},{"id":34680,"idInBook":502,"chapterId":15,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زِيَادِ بْنِ أَبِي زِيَادٍ، أَنَّهُ قَالَ قَالَ أَبُو الدَّرْدَاءِ أَلاَ أُخْبِرُكُمْ بِخَيْرِ، أَعْمَالِكُمْ وَأَرْفَعِهَا فِي دَرَجَاتِكُمْ وَأَزْكَاهَا عِنْدَ مَلِيكِكُمْ وَخَيْرٍ لَكُمْ مِنْ إِعْطَاءِ الذَّهَبِ وَالْوَرِقِ وَخَيْرٍ لَكُمْ مِنْ أَنْ تَلْقَوْا عَدُوَّكُمْ فَتَضْرِبُوا أَعْنَاقَهُمْ وَيَضْرِبُوا أَعْنَاقَكُمْ قَالُوا بَلَى ‏.‏ قَالَ ذِكْرُ اللَّهِ تَعَالَى ‏.‏ قَالَ زِيَادُ بْنُ أَبِي زِيَادٍ وَقَالَ أَبُو عَبْدِ الرَّحْمَنِ مُعَاذُ بْنُ جَبَلٍ مَا عَمِلَ ابْنُ آدَمَ مِنْ عَمَلٍ أَنْجَى لَهُ مِنْ عَذَابِ اللَّهِ مِنْ ذِكْرِ اللَّهِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Ziyad ibn Abi Ziyad said that\nAbu'd-Darda had said, \"Shall I not tell you the best of your deeds,\nand those that give you the highest rank, and those that are the\npurest with your King, and are better for you than giving gold and\nsilver, and better for you than meeting your enemy and striking their\nnecks?\" They said, \"Of course.\" He said, \"Remembrance (dhikr) of Allah\nta ala.\""}},{"id":34681,"idInBook":503,"chapterId":15,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ نُعَيْمِ بْنِ عَبْدِ اللَّهِ الْمُجْمِرِ، عَنْ عَلِيِّ بْنِ يَحْيَى الزُّرَقِيِّ، عَنْ أَبِيهِ، عَنْ رِفَاعَةَ بْنِ رَافِعٍ، أَنَّهُ قَالَ كُنَّا يَوْمًا نُصَلِّي وَرَاءَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَمَّا رَفَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم رَأْسَهُ مِنَ الرَّكْعَةِ وَقَالَ ‏\"‏ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ ‏\"‏ ‏.‏ قَالَ رَجُلٌ وَرَاءَهُ رَبَّنَا وَلَكَ الْحَمْدُ حَمْدًا كَثِيرًا طَيِّبًا مُبَارَكًا فِيهِ ‏.‏ فَلَمَّا انْصَرَفَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ ‏\"‏ مَنِ الْمُتَكَلِّمُ آنِفًا ‏\"‏ ‏.‏ فَقَالَ الرَّجُلُ أَنَا يَا رَسُولَ اللَّهِ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ لَقَدْ رَأَيْتُ بِضْعَةً وَثَلاَثِينَ مَلَكًا يَبْتَدِرُونَهَا أَيُّهُمْ يَكْتُبُهُنَّ أَوَّلاً ‏\"‏ ‏.‏","english":{"narrator":"","text":"Malik related to me from Nuaym ibn Abdullah ibn al-Mujmir from\nAIi ibn Yahya az-Zuraqi from his father that Rifaa ibn Rafi said, \"One\nday we were praying behind the Messenger of Allah, may Allah bless him\nand grant him peace, when the Messenger of Allah, may Allah bless him\nand grant him peace, raised his head from ruku and said, 'Allah hears\nthe one who praises Him' (Sami Allahu liman hamidah). A man behind him\nsaid, 'Our Lord, praise belongs to you - blessed, pure and abundant\npraise' (Rabbana wa laka'l hamd, hamdan kathiran tayiban mubarakan fihi). When\nthe Messenger of Allah, may Allah bless him and grant him peace, had\nfinished, he said, 'Who was it who spoke just now?' The man said, 'I\ndid, Messenger of Allah,' and the Messenger of Allah, may Allah bless\nhim and grant him peace, said, 'I saw more than thirty angels rushing\nto it to see which one of them would record it first.' \""}},{"id":34682,"idInBook":504,"chapterId":15,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ لِكُلِّ نَبِيٍّ دَعْوَةٌ يَدْعُو بِهَا فَأُرِيدُ أَنْ أَخْتَبِئَ دَعْوَتِي شَفَاعَةً لأُمَّتِي فِي الآخِرَةِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu'z-Zinad from al-Araj from\nAbu Hurayra that the Messenger of Allah, may Allah bless him and grant\nhim peace, said, \"Every prophet is given a supplication (dua), and I\nwish to preserve my dua as intercession for my community in the next\nworld."}},{"id":34683,"idInBook":505,"chapterId":15,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ بَلَغَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَدْعُو فَيَقُولُ ‏\n\"‏ اللَّهُمَّ فَالِقَ الإِصْبَاحِ وَجَاعِلَ اللَّيْلِ سَكَنًا وَالشَّمْسِ وَالْقَمَرِ حُسْبَانًا اقْضِ عَنِّي الدَّيْنَ وَأَغْنِنِي مِنَ الْفَقْرِ وَأَمْتِعْنِي بِسَمْعِي وَبَصَرِي وَقُوَّتِي فِي سَبِيلِكَ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said that he had\nheard that the Messenger of Allah, may Allah bless him and grant him\npeace, used to say the following dua, \"O Allah, it is You who makes\nthe dawn break and makes the night a time for rest and appoints the\nsun and moon to reckon by. Relieve me of debt and enrich me from\npoverty and let me enjoy my hearing, my sight and my strength in Your\nway.\"\n\n\nAllahumma faliqa'l isbah, wa ja ila'l-layli sakana, wa\n'sh-shamsi wa'l-qamari husbana. Iqda anniy addayna, wa'ghnaniy mina'l\nfaqr. Na'mti aniy bi samiy wa basariy, wa quwwatiy fi sabilik."}},{"id":34684,"idInBook":506,"chapterId":15,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ لاَ يَقُلْ أَحَدُكُمْ إِذَا دَعَا اللَّهُمَّ اغْفِرْ لِي إِنْ شِئْتَ اللَّهُمَّ ارْحَمْنِي إِنْ شِئْتَ لِيَعْزِمِ الْمَسْأَلَةَ فَإِنَّهُ لاَ مُكْرِهَ لَهُ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu'z  Zinad from al-Araj\nfrom Abu Hurayra that the Messenger of Allah, may Allah bless him and\ngrant him peace, said, ''When you are making dua do not say; 'O Allah,\nforgive me if You wish. O Allah, forgive me if you wish.' You should\nbe firm in your asking, for there is no compelling Him.\""}},{"id":34685,"idInBook":507,"chapterId":15,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي عُبَيْدٍ، مَوْلَى ابْنِ أَزْهَرَ عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ يُسْتَجَابُ لأَحَدِكُمْ مَا لَمْ يَعْجَلْ فَيَقُولُ قَدْ دَعَوْتُ فَلَمْ يُسْتَجَبْ لِي ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Abu Ubayd,\nthe mawla of Ibn Azhar, from Abu Hurayra that the Messenger of Allah,\nmay Allah bless him and grant him peace, said, \"You will be answered\nas long as you are not impatient and say, 'I have made a dua and I\nhave not been answered .' \""}},{"id":34686,"idInBook":508,"chapterId":15,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي عَبْدِ اللَّهِ الأَغَرِّ، وَعَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ يَنْزِلُ رَبُّنَا تَبَارَكَ وَتَعَالَى كُلَّ لَيْلَةٍ إِلَى السَّمَاءِ الدُّنْيَا حِينَ يَبْقَى ثُلُثُ اللَّيْلِ الآخِرُ فَيَقُولُ مَنْ يَدْعُونِي فَأَسْتَجِيبَ لَهُ مَنْ يَسْأَلُنِي فَأُعْطِيَهُ مَنْ يَسْتَغْفِرُنِي فَأَغْفِرَ لَهُ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Abu Abdullah\nal-Agharr and from Abu Salama from Abu Hurayra that the Messenger of\nAllah, may Allah bless him and grant him peace, said, \"Our Lord, the\nBlessed and Exalted, descends every night to the heaven of this world\nwhen the last third of the night is still to come and says, 'Who will\ncall on Me so that I may answer him? Who will ask Me so that I may\ngive him? Who will ask forgiveness of Me so that I may forgive him?' \""}},{"id":34687,"idInBook":509,"chapterId":15,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ بْنِ الْحَارِثِ التَّيْمِيِّ، أَنَّ عَائِشَةَ أُمَّ الْمُؤْمِنِينَ، قَالَتْ كُنْتُ نَائِمَةً إِلَى جَنْبِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَفَقَدْتُهُ مِنَ اللَّيْلِ فَلَمَسْتُهُ بِيَدِي فَوَضَعْتُ يَدِي عَلَى قَدَمَيْهِ وَهُوَ سَاجِدٌ يَقُولُ ‏\n\"‏ أَعُوذُ بِرِضَاكَ مِنْ سَخَطِكَ وَبِمُعَافَاتِكَ مِنْ عُقُوبَتِكَ وَبِكَ مِنْكَ لاَ أُحْصِي ثَنَاءً عَلَيْكَ أَنْتَ كَمَا أَثْنَيْتَ عَلَى نَفْسِكَ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said from Muhammad\nibn Ibrahim ibn al-Harith at-Taymi that A'isha, umm al-muminin said,\n\"I was sleeping by the side of the Messenger of Allah, mayAllah bless\nhim and grant him peace, and I missed him in the night, so I felt for\nhim with my hand and I put my hand on his feet and he was in sajda\nsaying, 'I seek refuge in Your pleasure from Your wrath, and in Your\npardon from Your punishment, and in You from You. I cannot enumerate\nYour praises as You praise Yourself.' \"\n\n\nAudhu bi ridaka min\nsakhatika, wa bi muafatika min uqubatika wa bika minka, la uhsiy\nthana'an alayka, anta kama athnayta ala nafsika."}},{"id":34688,"idInBook":510,"chapterId":15,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زِيَادِ بْنِ أَبِي زِيَادٍ، عَنْ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ بْنِ كَرِيزٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ أَفْضَلُ الدُّعَاءِ دُعَاءُ يَوْمِ عَرَفَةَ وَأَفْضَلُ مَا قُلْتُ أَنَا وَالنَّبِيُّونَ مِنْ قَبْلِي لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ziyad ibn Abi Ziyad from\nTalha ibn Ubaydullah ibn Kariz that the Messenger of  Allah, may Allah\nbless him and grant him peace, said, \"The best dua is dua on the day\nof Arafa, and the best thing that I or the Prophets before me have\nsaid is 'There is no god but Allah, alone, without any partner' (La\nilaha illa'llah, wahdahu la sharika lah.)\""}},{"id":34689,"idInBook":511,"chapterId":15,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزُّبَيْرِ الْمَكِّيِّ، عَنْ طَاوُسٍ الْيَمَانِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُعَلِّمُهُمْ هَذَا الدُّعَاءَ كَمَا يُعَلِّمُهُمُ السُّورَةَ مِنَ الْقُرْآنِ يَقُولُ ‏\n\"‏ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ جَهَنَّمَ وَأَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu'zZubayr al-Makki from\nTawus al-Yamani from Abdullah ibn Abbas that the Messenger of Allah,\nmay Allah bless him and grant him peace, used to teach this dua in the\nsame way that he would teach them a sura of the Qur'an, \"O Allah, I\nseek refuge in You from the torment of Jahannam, and I seek refuge in\nYou from the trial of the Dajjal, and I seek refuge in You from the\ntrial of life and death.\"\n\n\nAllahumma inniy audhu bika min\nadhabi jahannama, wa audhu bika min adhabi'l-qabri, wa audhu bika min\nfitnati'l-mahya wa mamati."}},{"id":34690,"idInBook":512,"chapterId":15,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزُّبَيْرِ الْمَكِّيِّ، عَنْ طَاوُسٍ الْيَمَانِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا قَامَ إِلَى الصَّلاَةِ مِنْ جَوْفِ اللَّيْلِ يَقُولُ ‏\n\"‏ اللَّهُمَّ لَكَ الْحَمْدُ أَنْتَ نُورُ السَّمَوَاتِ وَالأَرْضِ وَلَكَ الْحَمْدُ أَنْتَ قَيَّامُ السَّمَوَاتِ وَالأَرْضِ وَلَكَ الْحَمْدُ أَنْتَ رَبُّ السَّمَوَاتِ وَالأَرْضِ وَمَنْ فِيهِنَّ أَنْتَ الْحَقُّ وَقَوْلُكَ الْحَقُّ وَوَعْدُكَ الْحَقُّ وَلِقَاؤُكَ حَقٌّ وَالْجَنَّةُ حَقٌّ وَالنَّارُ حَقٌّ وَالسَّاعَةُ حَقٌّ اللَّهُمَّ لَكَ أَسْلَمْتُ وَبِكَ آمَنْتُ وَعَلَيْكَ تَوَكَّلْتُ وَإِلَيْكَ أَنَبْتُ وَبِكَ خَاصَمْتُ وَإِلَيْكَ حَاكَمْتُ فَاغْفِرْ لِي مَا قَدَّمْتُ وَأَخَّرْتُ وَأَسْرَرْتُ وَأَعْلَنْتُ أَنْتَ إِلَهِي لاَ إِلَهَ إِلاَّ أَنْتَ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu'z Zubayr al-Makki from\nTawus al-Yamani from Abdullah ibn Abbas that the Messenger of Allah,\nmay Allah bless him and grant him peace, used to say, when he rose for\nprayer in the middle of the night, \"O Allah, praise belongs to You.\nYou are the light of the heavens and the earth and praise belongs\ntoYou.You are the Sustainer of the heavens and the earth and praise\nbelongs to You. You are the Lord of the heavens and the earth and\nwhoever is in them. You are the Truth, and Your words are true. Your\npromise is true, and the meeting with You is true. The Garden is true\nand the Fire is true and the Hour is true. O Allah, I submit toYou and\nI accept You and I trust in You and I turn to You and I argue by You\nand I summon toYou for judgement. Forgive me what I have sent before\nme and what I have left behind, what I have kept secret and what I\nhave proclaimed, You are my god - there is no god but You.\"\n\n\nAllahumma laka'l-hamdu anta nuru's-samawati wa'l-ardi, wa laka'l-hamdu\nanta qayamu's-Samawati wa'l-ardi, wa laka'l-hamdu anta\nrabbu's-Samawati wa'l-ardi,wamanfihina.Anta'l-haqqu,waqawluka'lhaqqu,\nwa waduka'l-haqqu, wa liqa'uka haqqun, wa jannatu haqqun, wa naru\nhaqqun, wa sactu haqqun. Allahumma laka aslamtu, wa bikaamantu,\nwaalayka tawakaltu, wa ilayka anabtu, wa bika khasamtu, wa ilayka\nhakamtu, fa'ghfirliy ma qadamtu wa akhartu wa asrartu, wa alantu. Anta\nilahiy, la ilaha illa ant."}},{"id":34691,"idInBook":513,"chapterId":15,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ جَابِرِ بْنِ عَتِيكٍ، أَنَّهُ قَالَ جَاءَنَا عَبْدُ اللَّهِ بْنُ عُمَرَ فِي بَنِي مُعَاوِيَةَ - وَهِيَ قَرْيَةٌ مِنْ قُرَى الأَنْصَارِ - فَقَالَ هَلْ تَدْرُونَ أَيْنَ صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ مَسْجِدِكُمْ هَذَا فَقُلْتُ لَهُ نَعَمْ وَأَشَرْتُ لَهُ إِلَى نَاحِيَةٍ مِنْهُ فَقَالَ هَلْ تَدْرِي مَا الثَّلاَثُ الَّتِي دَعَا بِهِنَّ فِيهِ فَقُلْتُ نَعَمْ ‏.‏ قَالَ فَأَخْبِرْنِي بِهِنَّ ‏.‏ فَقُلْتُ دَعَا بِأَنْ لاَ يُظْهِرَ عَلَيْهِمْ عَدُوًّا مِنْ غَيْرِهِمْ وَلاَ يُهْلِكَهُمْ بِالسِّنِينَ فَأُعْطِيَهُمَا وَدَعَا بِأَنْ لاَ يَجْعَلَ بَأْسَهُمْ بَيْنَهُمْ فَمُنِعَهَا ‏.‏ قَالَ صَدَقْتَ ‏.‏ قَالَ ابْنُ عُمَرَ فَلَنْ يَزَالَ الْهَرْجُ إِلَى يَوْمِ الْقِيَامَةِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Abdullah ibn Abdullah ibn\nJabir ibn Atik said that Abdullah ibn Umar had come to them in Bani\nMuawiya, one of the villages of the Ansar, and said, \"Do you know\nwhere the Messenger of Allah, may Allah bless him and grant him peace,\nprayed in this mosque of yours? \"I told him, \"Yes,\" and I pointed out\na place near where he was. He said, \"Do you know the three things for\nwhich he made dua here?\" I said \"Yes.\" He said, \"Tell me them then.\" I\nsaid, \"He asked that He would not make an enemy from among the non-\nbelievers triumph over the believers and that He would not destroy the\nbelievers by bad harvests, and he was given both these things. And he\nasked that He would not make the believers fight among themselves, and\nthat was refused.\" Ibn Umar said, \"You have told the truth,\" and he\nadded, \"Turmoil will not cease until the day of rising.\""}},{"id":34692,"idInBook":514,"chapterId":15,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، أَنَّهُ كَانَ يَقُولُ مَا مِنْ دَاعٍ يَدْعُو إِلاَّ كَانَ بَيْنَ إِحْدَى ثَلاَثٍ إِمَّا أَنْ يُسْتَجَابَ لَهُ وَإِمَّا أَنْ يُدَّخَرَ لَهُ وَإِمَّا أَنْ يُكَفَّرَ عَنْهُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Zayd ibn Aslam used to say,\n\"No-one makes a dua without one of three things happening. Either it\nis answered, or it is stored up for him, or wrong actions are atoned\nfor by it.\""}},{"id":34693,"idInBook":515,"chapterId":15,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، قَالَ رَآنِي عَبْدُ اللَّهِ بْنُ عُمَرَ وَأَنَا أَدْعُو، وَأُشِيرُ، بِأَصْبُعَيْنِ أَصْبُعٍ مِنْ كُلِّ يَدٍ فَنَهَانِي ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Abdullah ibn Dinar said,\n\"Abdullah ibn Umar saw me when I was making dua and I was pointing\nwith two fingers, one from each hand, and he forbade me.\""}},{"id":34694,"idInBook":516,"chapterId":15,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ سَعِيدَ بْنَ الْمُسَيَّبِ، كَانَ يَقُولُ إِنَّ الرَّجُلَ لَيُرْفَعُ بِدُعَاءِ وَلَدِهِ مِنْ بَعْدِهِ وَقَالَ بِيَدَيْهِ نَحْوَ السَّمَاءِ فَرَفَعَهُمَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said that Said ibn\nal-Musayyab used to say, \"A man is raised by the dua of  his son after\nhis death.\" He spoke with his hands turned upwards, and then lifted\nthem up."}},{"id":34695,"idInBook":517,"chapterId":15,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّهُ قَالَ إِنَّمَا أُنْزِلَتْ هَذِهِ الآيَةُ ‏{‏وَلاَ تَجْهَرْ بِصَلاَتِكَ وَلاَ تُخَافِتْ بِهَا وَابْتَغِ بَيْنَ ذَلِكَ سَبِيلاً‏}‏ فِي الدُّعَاءِ ‏.‏ قَالَ يَحْيَى وَسُئِلَ مَالِكٌ عَنِ الدُّعَاءِ فِي الصَّلاَةِ الْمَكْتُوبَةِ فَقَالَ لاَ بَأْسَ بِالدُّعَاءِ فِيهَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Hisham ibn Urwa that his\nfather said, \"The following ayat was sent down about dua - 'And do not\nbe loud in your prayer and do not be silent in it, but seek a way\nbetween these.' \" (Sura 17 ayat 110)\n\n\nYahya said that Malik\nwas asked about making dua in obligatory prayers and he said, \"There\nis no harm in making dua in them.\""}},{"id":34696,"idInBook":518,"chapterId":15,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَدْعُو فَيَقُولُ ‏\n\"‏ اللَّهُمَّ إِنِّي أَسْأَلُكَ فِعْلَ الْخَيْرَاتِ وَتَرْكَ الْمُنْكَرَاتِ وَحُبَّ الْمَسَاكِينِ وَإِذَا أَرَدْتَ فِي النَّاسِ فِتْنَةً فَاقْبِضْنِي إِلَيْكَ غَيْرَ مَفْتُونٍ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that the\nMessenger of Allah, may Allah bless him and grant him peace, used to\nmake dua saying, \"O Allah, I askYou for good actions and for leaving\nwhat is disapproved of and for love of the poor. And if You wish to\ntry people, then bring me to You without being tried.\"\n\n\nAllahumma inniy asa'luka fala'l-khayrati, wa tarqa'l-munqarati, wa\nhubba'l-masakin, wa idha aradta fi'n-nasi fitnatan fa'qbithni ilayka\nghayra maftun."}},{"id":34697,"idInBook":519,"chapterId":15,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ مَا مِنْ دَاعٍ يَدْعُو إِلَى هُدًى إِلاَّ كَانَ لَهُ مِثْلُ أَجْرِ مَنِ اتَّبَعَهُ لاَ يَنْقُصُ ذَلِكَ مِنْ أُجُورِهِمْ شَيْئًا وَمَا مِنْ دَاعٍ يَدْعُو إِلَى ضَلاَلَةٍ إِلاَّ كَانَ عَلَيْهِ مِثْلُ أَوْزَارِهِمْ لاَ يَنْقُصُ ذَلِكَ مِنْ أَوْزَارِهِمْ شَيْئًا ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that the\nMessenger of Allah, may Allah bless him and grant him peace, said, \"No\none calls to guidance without having the same reward as those who\nfollow him without diminishing their rewards at all. And no one calls\nto error without having the same burdens as they do without\ndiminishing their burdens at all.\""}},{"id":34698,"idInBook":520,"chapterId":15,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، قَالَ اللَّهُمَّ اجْعَلْنِي مِنْ أَئِمَّةِ الْمُتَّقِينَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that Abdullah\nibn Umar said, \"O Allah, make me one of the leaders of the people of\ntaqwa .\"\n\n\nAllahumma jalniy min a'imati'l-mutaqin."}},{"id":34699,"idInBook":521,"chapterId":15,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ أَبَا الدَّرْدَاءِ، كَانَ يَقُومُ مِنْ جَوْفِ اللَّيْلِ فَيَقُولُ نَامَتِ الْعُيُونُ وَغَارَتِ النُّجُومُ وَأَنْتَ الْحَىُّ الْقَيُّومُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that Abu'd-Darda\nused to rise in the middle of the night and say, \"Eyes have slept, and\nstars have set, and You are the Living and Self Subsistent.\"\n\n\nNamat'l uyun wa ghariti'n-nujum wa anta'lhayyu-l-qayyum."}},{"id":34700,"idInBook":522,"chapterId":15,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ عَبْدِ اللَّهِ الصُّنَابِحِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ إِنَّ الشَّمْسَ تَطْلُعُ وَمَعَهَا قَرْنُ الشَّيْطَانِ فَإِذَا ارْتَفَعَتْ فَارَقَهَا ثُمَّ إِذَا اسْتَوَتْ قَارَنَهَا فَإِذَا زَالَتْ فَارَقَهَا فَإِذَا دَنَتْ لِلْغُرُوبِ قَارَنَهَا فَإِذَا غَرَبَتْ فَارَقَهَا ‏\"‏ ‏.‏ وَنَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الصَّلاَةِ فِي تِلْكَ السَّاعَاتِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn\nYasar from Abdullah as-Sunabihi that the Messenger of Allah, may Allah\nbless him and grant him peace, said, \"The sun rises and with it is a\nhorn of Shaytan and when the sun gets higher the horn leaves it. Then\nwhen the sun reaches the meridian the horn joins it and when the sun\ndeclines the horn leaves it, and when the sun has nearly set it joins\nit again.\"  The Messenger of Allah,  may Allah bless him and grant him\npeace, forbade prayer at these times."}},{"id":34701,"idInBook":523,"chapterId":15,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّهُ قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏\n\"‏ إِذَا بَدَا حَاجِبُ الشَّمْسِ فَأَخِّرُوا الصَّلاَةَ حَتَّى تَبْرُزَ وَإِذَا غَابَ حَاجِبُ الشَّمْسِ فَأَخِّرُوا الصَّلاَةَ حَتَّى تَغِيبَ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Hisham ibn Urwa that his\nfather said that the Messenger of Allah, may Allah bless him and grant\nhim peace, used to say, \"Delay the prayer when the edge of the sun\nappears until it is completely in view, and delay the prayer when the\nedge of the sun is disappearing until it has completely disappeared.\""}},{"id":34702,"idInBook":524,"chapterId":15,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، قَالَ دَخَلْنَا عَلَى أَنَسِ بْنِ مَالِكٍ بَعْدَ الظُّهْرِ فَقَامَ يُصَلِّي الْعَصْرَ فَلَمَّا فَرَغَ مِنْ صَلاَتِهِ ذَكَرْنَا تَعْجِيلَ الصَّلاَةِ أَوْ ذَكَرَهَا فَقَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏\n\"‏ تِلْكَ صَلاَةُ الْمُنَافِقِينَ تِلْكَ صَلاَةُ الْمُنَافِقِينَ تِلْكَ صَلاَةُ الْمُنَافِقِينَ يَجْلِسُ أَحَدُهُمْ حَتَّى إِذَا اصْفَرَّتِ الشَّمْسُ وَكَانَتْ بَيْنَ قَرْنَىِ الشَّيْطَانِ - أَوْ عَلَى قَرْنِ الشَّيْطَانِ - قَامَ فَنَقَرَ أَرْبَعًا لاَ يَذْكُرُ اللَّهَ فِيهَا إِلاَّ قَلِيلاً ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that al-Ala ibn Abd ar-Rahman\nsaid, \"We visited Anas ibn Malik after dhuhr and he stood up and\nprayed asr. When he had finished his prayer, we mentioned doing\nprayers early in their time, or he mentioned it, and he said that he\nhad heard the Messenger of Allah, may Allah bless him and grant him\npeace, say, the prayer of the hypocrites, the prayer of the\nhypocrites, the prayer of the hypocrites is that one of them sits\nuntil the sun becomes yellow and is between the horns of Shaytan, or\non the horn of Shaytan, and then gets up and rattles off four rakas,\nhardly remembering Allah in them at all.' \""}},{"id":34703,"idInBook":525,"chapterId":15,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ لاَ يَتَحَرَّ أَحَدُكُمْ فَيُصَلِّيَ عِنْدَ طُلُوعِ الشَّمْسِ وَلاَ عِنْدَ غُرُوبِهَا ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi from Abdullah ibn Umar\nthat the Messenger of Allah, may Allah bless him and grant him peace,\nsaid, \"You should not intend to pray either at sunrise or sunset.\""}},{"id":34704,"idInBook":526,"chapterId":15,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنِ الصَّلاَةِ بَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ وَعَنِ الصَّلاَةِ بَعْدَ الصُّبْحِ حَتَّى تَطْلُعَ الشَّمْسُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Muhammad ibn Yahya ibn Habban\nfrom al Araj from Abu Hurayra that the Messenger of Allah, may Allah\nbless him and grant him peace, forbade prayer after asr until the sun\nhad set, and prayer after subh until the sun had risen."}},{"id":34705,"idInBook":527,"chapterId":15,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، كَانَ يَقُولُ لاَ تَحَرَّوْا بِصَلاَتِكُمْ طُلُوعَ الشَّمْسِ وَلاَ غُرُوبَهَا فَإِنَّ الشَّيْطَانَ يَطْلُعُ قَرْنَاهُ مَعَ طُلُوعِ الشَّمْسِ وَيَغْرُبَانِ مَعَ غُرُوبِهَا وَكَانَ يَضْرِبُ النَّاسَ عَلَى تِلْكَ الصَّلاَةِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abdullah ibn Dinar from\nAbdullah ibn Umar that Umar ibn al-Khattab used to say, \"Do not intend\nto do your prayer at either sunrise or sunset, for the horns of\nShaytan rise with the rising of the sun and set with its setting.\"\n\n\nUmar used to beat people for that kind of prayer."}},{"id":34706,"idInBook":528,"chapterId":15,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنِ السَّائِبِ بْنِ يَزِيدَ، أَنَّهُ رَأَى عُمَرَ بْنَ الْخَطَّابِ يَضْرِبُ الْمُنْكَدِرَ فِي الصَّلاَةِ بَعْدَ الْعَصْرِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from as-Sa'ib ibn\nYazid that he saw Umar ibn al-Khattab beating al-Munkadir for praying\nafter asr."}},{"id":34707,"idInBook":529,"chapterId":16,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم غُسِّلَ فِي قَمِيصٍ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Jafar ibn Muhammad from his\nfather that the Messenger of Allah, may Allah bless him and grant him\npeace, was washed in a long shirt."}},{"id":34708,"idInBook":530,"chapterId":16,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَيُّوبَ بْنِ أَبِي تَمِيمَةَ السَّخْتِيَانِيِّ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أُمِّ عَطِيَّةَ الأَنْصَارِيَّةِ، قَالَتْ دَخَلَ عَلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم حِينَ تُوُفِّيَتِ ابْنَتُهُ فَقَالَ ‏\"‏ اغْسِلْنَهَا ثَلاَثًا أَوْ خَمْسًا أَوْ أَكْثَرَ مِنْ ذَلِكَ إِنْ رَأَيْتُنَّ ذَلِكَ بِمَاءٍ وَسِدْرٍ وَاجْعَلْنَ فِي الآخِرَةِ كَافُورًا أَوْ شَيْئًا مِنْ كَافُورٍ فَإِذَا فَرَغْتُنَّ فَآذِنَّنِي ‏\"‏ ‏.‏ قَالَتْ فَلَمَّا فَرَغْنَا آذَنَّاهُ فَأَعْطَانَا حِقْوَهُ فَقَالَ ‏\"‏ أَشْعِرْنَهَا إِيَّاهُ ‏\"‏ ‏.‏ تَعْنِي بِحِقْوِهِ إِزَارَهُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ayyub ibn Abi Tamima as-\nSakhtayani from Muhammad ibn Sirin that Umm Atiyya al-Ansariyya said,\n\"The Messenger of Allah, may Allah bless him and grant him peace, came\nto us when his daughter died and said, 'Wash her three times, or five,\nor more than that if you think it necessary, with water and lotus\nleaves, and at the end put on some camphor, or a little camphor, and\nwhen you have finished let me know.' When we finished we told him, and\nhe gave us his waist-wrapper and said, 'Shroud her with this.' \""}},{"id":34709,"idInBook":531,"chapterId":16,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، أَنَّ أَسْمَاءَ بِنْتَ عُمَيْسٍ، غَسَّلَتْ أَبَا بَكْرٍ الصِّدِّيقَ حِينَ تُوُفِّيَ ثُمَّ خَرَجَتْ فَسَأَلَتْ مَنْ حَضَرَهَا مِنَ الْمُهَاجِرِينَ فَقَالَتْ إِنِّي صَائِمَةٌ وَإِنَّ هَذَا يَوْمٌ شَدِيدُ الْبَرْدِ فَهَلْ عَلَىَّ مِنْ غُسْلٍ فَقَالُوا لاَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abdullah ibn Abi Bakr that\nAsma bint Umays washed Abu Bakr as-Siddiq when he died. Then she went\nout and asked some of the muhajirun who were there, \"I am fasting and\nthis is an extremely cold day. Do I have to do ghusl?\" They said,\n\"No.\""}},{"id":34710,"idInBook":532,"chapterId":16,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ أَنَّهُ سَمِعَ أَهْلَ الْعِلْمِ يَقُولُونَ إِذَا مَاتَتِ الْمَرْأَةُ وَلَيْسَ مَعَهَا نِسَاءٌ يُغَسِّلْنَهَا وَلاَ مِنْ ذَوِي الْمَحْرَمِ أَحَدٌ يَلِي ذَلِكَ مِنْهَا وَلاَ زَوْجٌ يَلِي ذَلِكَ مِنْهَا يُمِّمَتْ فَمُسِحَ بِوَجْهِهَا وَكَفَّيْهَا مِنَ الصَّعِيدِ ‏.‏ قَالَ مَالِكٌ وَإِذَا هَلَكَ الرَّجُلُ وَلَيْسَ مَعَهُ أَحَدٌ إِلاَّ نِسَاءٌ يَمَّمْنَهُ أَيْضًا ‏.‏ قَالَ مَالِكٌ وَلَيْسَ لِغُسْلِ الْمَيِّتِ عِنْدَنَا شَىْءٌ مَوْصُوفٌ وَلَيْسَ لِذَلِكَ صِفَةٌ مَعْلُومَةٌ وَلَكِنْ يُغَسَّلُ فَيُطَهَّرُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard people of\nknowledge say, \"When a woman dies and there are no women with her to\nwash her and no man who has the right by blood ties to take charge of\nthat for her and no husband to take charge of it for her, she should\nbe purified by tayammum ,that is, by wiping her face and hands with\nearth.\"\n\n\nMalik said, \"When a man dies and there are only women\nwith him, they also should purify him with earth .\"\n\n\nMalik\nsaid, \"There is no particular way with us for washing the dead nor any\nrecognised way to do it. They are just washed and purified.\""}},{"id":34711,"idInBook":533,"chapterId":16,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كُفِّنَ فِي ثَلاَثَةِ أَثْوَابٍ بِيضٍ سَحُولِيَّةٍ لَيْسَ فِيهَا قَمِيصٌ وَلاَ عِمَامَةٌ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Hisham ibn Urwa from his\nfather from A'isha, the wife of the Prophet, may Allah bless him and\ngrant him peace, that the Messenger of Allah, may Allah bless him and\ngrant him peace, was shrouded in three pure white cotton garments,\nnone of which was a long shirt or a turban."}},{"id":34712,"idInBook":534,"chapterId":16,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كُفِّنَ فِي ثَلاَثَةِ أَثْوَابٍ بِيضٍ سَحُولِيَّةٍ ‏.‏","english":{"narrator":"","text":""}},{"id":34713,"idInBook":535,"chapterId":16,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ قَالَ بَلَغَنِي أَنَّ أَبَا بَكْرٍ الصِّدِّيقَ، قَالَ لِعَائِشَةَ وَهُوَ مَرِيضٌ فِي كَمْ كُفِّنَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَتْ فِي ثَلاَثَةِ أَثْوَابٍ بِيضٍ سَحُولِيَّةٍ ‏.‏ فَقَالَ أَبُو بَكْرٍ خُذُوا هَذَا الثَّوْبَ - لِثَوْبٍ عَلَيْهِ قَدْ أَصَابَهُ مِشْقٌ أَوْ زَعْفَرَانٌ - فَاغْسِلُوهُ ثُمَّ كَفِّنُونِي فِيهِ مَعَ ثَوْبَيْنِ آخَرَيْنِ ‏.‏ فَقَالَتْ عَائِشَةُ وَمَا هَذَا فَقَالَ أَبُو بَكْرٍ الْحَىُّ أَحْوَجُ إِلَى الْجَدِيدِ مِنَ الْمَيِّتِ وَإِنَّمَا هَذَا لِلْمُهْلَةِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Yahya ibn Said said that he\nhad heard that when Abu Bakr as-Siddiq was ill he asked A'isha, \"How\nmany shrouds did the Messenger of Allah, may Allah bless him and grant\nhim peace, have?\" and she replied, \"Three pure white cotton garments.\"\nAbu Bakr said, \"Take this garment (a garment he was wearing on which\nred clay or saffron had fallen) and wash it. Then shroud me in it with\ntwo other garments.\" A'isha said, \"Why's that?\", and Abu Bakr replied,\n\"The living have greater need of the new than the dead. This is only\nfor the body fluids that come out as the body decays.\""}},{"id":34714,"idInBook":536,"chapterId":16,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ، أَنَّهُ قَالَ الْمَيِّتُ يُقَمَّصُ وَيُؤَزَّرُ وَيُلَفُّ فِي الثَّوْبِ الثَّالِثِ فَإِنْ لَمْ يَكُنْ إِلاَّ ثَوْبٌ وَاحِدٌ كُفِّنَ فِيهِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Humayd ibn\nAbdar-Rahman ibn Awf that Abdullah ibn Amr ibn al-As said, \"A dead man\nis clothed in a shirt and a waist-wrapper and then wrapped in a third,\nand if he only has one garment he is shrouded in that.\""}},{"id":34715,"idInBook":537,"chapterId":16,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم وَأَبَا بَكْرٍ وَعُمَرَ كَانُوا يَمْشُونَ أَمَامَ الْجَنَازَةِ وَالْخُلَفَاءُ هَلُمَّ جَرًّا وَعَبْدُ اللَّهِ بْنُ عُمَرَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab that the Messenger\nof Allah, may Allah bless him and grant him peace, and Abu Bakr and\nUmar as well as the khalifas up until this time and Abdullah ibn Umar,\nwould walk in front of the bier."}},{"id":34716,"idInBook":538,"chapterId":16,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ رِبِيعَةَ بْنِ عَبْدِ اللَّهِ بْنِ الْهَدِيرِ، أَنَّهُ أَخْبَرَهُ أَنَّهُ، رَأَى عُمَرَ بْنَ الْخَطَّابِ يَقْدُمُ النَّاسَ أَمَامَ الْجَنَازَةِ فِي جَنَازَةِ زَيْنَبَ بِنْتِ جَحْشٍ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Muhammad ibn alMunkadir that Rabia ibn\nAbdullah ibn alHadir told him that he had seen Umar ibn al-Khattab\nleading people in front of the bier at the funeral of Zaynab bint\nJahsh."}},{"id":34717,"idInBook":539,"chapterId":16,"bookId":7,"arabic":"وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، قَالَ مَا رَأَيْتُ أَبِي قَطُّ فِي جَنَازَةٍ إِلاَّ أَمَامَهَا - قَالَ - ثُمَّ يَأْتِي الْبَقِيعَ فَيَجْلِسُ حَتَّى يَمُرُّوا عَلَيْهِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Hisham ibn Urwa said, \"I only\never saw my father in front of a funeral procession.\" He added, \"Then\nhe would come to al-Baqi and sit down until the procession passed\nhim.\""}},{"id":34718,"idInBook":540,"chapterId":16,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، أَنَّهُ قَالَ الْمَشْىُ خَلْفَ الْجَنَازَةِ مِنْ خَطَإِ السُّنَّةِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Ibn Shihab said, \"Walking\nbehind the bier is in contradiction to the sunna.\""}},{"id":34719,"idInBook":541,"chapterId":16,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ، أَنَّهَا قَالَتْ لأَهْلِهَا أَجْمِرُوا ثِيَابِي إِذَا مِتُّ ثُمَّ حَنِّطُونِي وَلاَ تَذُرُّوا عَلَى كَفَنِي حِنَاطًا وَلاَ تَتْبَعُونِي بِنَارٍ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Hisham ibn Urwa that Asma\nbint Abi Bakr said to her family, \"Perfume my clothes with incense\nwhen I die and then embalm me. Do not put any of the embalming\nsubstance on my shroud, and do not follow me with a burning torch.\""}},{"id":34720,"idInBook":542,"chapterId":16,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ نَهَى أَنْ يُتْبَعَ، بَعْدَ مَوْتِهِ بِنَارٍ ‏.‏ قَالَ يَحْيَى سَمِعْتُ مَالِكًا يَكْرَهُ ذَلِكَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Said ibn Abi Said al-Maqburi\nthat Abu Hurayra forbade anyone to follow him with a burning torch\nafter his death.\n\n\nYahya said, \"I heard Malik disapprove of\nthat.\""}},{"id":34721,"idInBook":543,"chapterId":16,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَعَى النَّجَاشِيَّ لِلنَّاسِ فِي الْيَوْمِ الَّذِي مَاتَ فِيهِ وَخَرَجَ بِهِمْ إِلَى الْمُصَلَّى فَصَفَّ بِهِمْ وَكَبَّرَ أَرْبَعَ تَكْبِيرَاتٍ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Said ibn al-\nMusayyab from Abu Hurayra that the Messenger of Allah, may Allah bless\nhim and grant him peace, announced the death of an Najashi to everyone\non the day that he died, and went out with them to the place of\nprayer, and then formed them into rows and said \"Allah is greater\"\nfour times."}},{"id":34722,"idInBook":544,"chapterId":16,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ، أَنَّهُ أَخْبَرَهُ أَنَّ مِسْكِينَةً مَرِضَتْ فَأُخْبِرَ رَسُولُ اللَّهِ صلى الله عليه وسلم - بِمَرَضِهَا وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَعُودُ الْمَسَاكِينَ وَيَسْأَلُ عَنْهُمْ - فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ إِذَا مَاتَتْ فَآذِنُونِي بِهَا ‏\"‏ ‏.‏ فَخُرِجَ بِجَنَازَتِهَا لَيْلاً فَكَرِهُوا أَنْ يُوقِظُوا رَسُولَ اللَّهِ صلى الله عليه وسلم فَلَمَّا أَصْبَحَ رَسُولُ اللَّهِ صلى الله عليه وسلم أُخْبِرَ بِالَّذِي كَانَ مِنْ شَأْنِهَا فَقَالَ ‏\"‏ أَلَمْ آمُرْكُمْ أَنْ تُؤْذِنُونِي بِهَا ‏\"‏ ‏.‏ فَقَالُوا يَا رَسُولَ اللَّهِ كَرِهْنَا أَنْ نُخْرِجَكَ لَيْلاً وَنُوقِظَكَ ‏.‏ فَخَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى صَفَّ بِالنَّاسِ عَلَى قَبْرِهَا وَكَبَّرَ أَرْبَعَ تَكْبِيرَاتٍ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab that Abu Umama ibn\nSahl ibn Hunayf told him that once a poor woman fell ill and the\nMessenger of Allah, may Allah bless him and grant him peace, was told\nof her illness, and the Messenger of Allah, may Allah bless him and\ngrant him peace, used to visit poor people frequently and ask after\nthem. The Messenger of Allah, may Allah bless him and grant him peace,\nsaid, \"Let me know if she dies.\" Her bier was brought out at night-\ntime and they did not want to wake up the Messenger of Allah, may\nAllah bless him and grant him peace. In the morning the Messenger of\nAllah, may Allah bless him and grant him peace, was told what had\nhappened to her and he said, \"Didn't I tell you to let me know if she\ndied?\" They replied, \"Messenger of Allah, we did not want to wake you\nup and make you come out in the night.\" Then the Messenger of Allah,\nmay Allah bless him and grant him peace, went out and formed everyone\ninto rows by her grave and said \"Allah is greater\" four times."}},{"id":34723,"idInBook":545,"chapterId":16,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ سَأَلَ ابْنَ شِهَابٍ عَنِ الرَّجُلِ، يُدْرِكُ بَعْضَ التَّكْبِيرِ عَلَى الْجَنَازَةِ وَيَفُوتُهُ بَعْضُهُ فَقَالَ يَقْضِي مَا فَاتَهُ مِنْ ذَلِكَ ‏.‏","english":{"narrator":"","text":"Yahya related to me that Malik asked Ibn Shihab about a man who\ncaught some of the takbirs said over the corpse and missed the rest,\nand Ibn Shihab said, \"He completes what he has missed.\""}},{"id":34724,"idInBook":546,"chapterId":16,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِيهِ، أَنَّهُ سَأَلَ أَبَا هُرَيْرَةَ كَيْفَ تُصَلِّي عَلَى الْجَنَازَةِ فَقَالَ أَبُو هُرَيْرَةَ أَنَا لَعَمْرُ اللَّهِ، أُخْبِرُكَ أَتَّبِعُهَا، مِنْ أَهْلِهَا فَإِذَا وُضِعَتْ كَبَّرْتُ وَحَمِدْتُ اللَّهَ وَصَلَّيْتُ عَلَى نَبِيِّهِ ثُمَّ أَقُولُ اللَّهُمَّ إِنَّهُ عَبْدُكَ وَابْنُ عَبْدِكَ وَابْنُ أَمَتِكَ كَانَ يَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ أَنْتَ وَأَنَّ مُحَمَّدًا عَبْدُكَ وَرَسُولُكَ وَأَنْتَ أَعْلَمُ بِهِ اللَّهُمَّ إِنْ كَانَ مُحْسِنًا فَزِدْ فِي إِحْسَانِهِ وَإِنْ كَانَ مُسِيئًا فَتَجَاوَزْ عَنْ سَيِّئَاتِهِ اللَّهُمَّ لاَ تَحْرِمْنَا أَجْرَهُ وَلاَ تَفْتِنَّا بَعْدَهُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Said ibn Abi Said al-Maqburi\nfrom his father that he had asked Abu Hurayra, \"How do you pray over\nthe dead?\" and Abu Hurayra replied, \"By the Life of Allah, I will tell\nyou! I follow with the family and when the corpse is put down I say\n'Allah is greater' and praise Allah and ask for blessings on His\nProphet. Then I say, 'O Allah, he is Your slave and the son of Your\nmale slave and Your female slave. He used to testify that there is no\ngod but You and that Muhammad is Your slave and Your Messenger, and\nYou know that best. O Allah, if he acted well, then increase for him\nhis good action, and if he acted wrongly, then overlook his wrong\nactions. O Allah, do not deprive us of his reward, and do not try us\nafter him.'\"\n\n\nAllahumma inna huwa abduka wa'bnu abdika wa'bnu\namatika. Kana yash-hadu an la ilaha illa ant wa anna Muhammadan abduka\nwa rasooluka, wa anta alamu bihi. Allahumma in kana muhsinan zid fi\nihsanihi, wa in kana musiyan fa tajawaz an sayatihi. Allahumma la\ntahrimna ajrahu wa lataftina badahu."}},{"id":34725,"idInBook":547,"chapterId":16,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ قَالَ سَمِعْتُ سَعِيدَ بْنَ الْمُسَيَّبِ، يَقُولُ صَلَّيْتُ وَرَاءَ أَبِي هُرَيْرَةَ عَلَى صَبِيٍّ لَمْ يَعْمَلْ خَطِيئَةً قَطُّ فَسَمِعْتُهُ يَقُولُ اللَّهُمَّ أَعِذْهُ مِنْ عَذَابِ الْقَبْرِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Yahya ibn Said said that he\nheard Said ibn al-Musayyab say, \"I once prayed behind Abu Hurayra over\na child who had never done a wrong action and I heard him say, 'O\nAllah, give him protection from the torment of the grave.' \""}},{"id":34726,"idInBook":548,"chapterId":16,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ لاَ يَقْرَأُ فِي الصَّلاَةِ عَلَى الْجَنَازَةِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\nused not to recite when praying over a dead person."}},{"id":34727,"idInBook":549,"chapterId":16,"bookId":7,"arabic":"وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ مُحَمَّدِ بْنِ أَبِي حَرْمَلَةَ، مَوْلَى عَبْدِ الرَّحْمَنِ بْنِ أَبِي سُفْيَانَ بْنِ حُوَيْطِبٍ أَنَّ زَيْنَبَ بِنْتَ أَبِي سَلَمَةَ، تُوُفِّيَتْ - وَطَارِقٌ أَمِيرُ الْمَدِينَةِ - فَأُتِيَ بِجَنَازَتِهَا بَعْدَ صَلاَةِ الصُّبْحِ فَوُضِعَتْ بِالْبَقِيعِ ‏.‏ قَالَ وَكَانَ طَارِقٌ يُغَلِّسُ بِالصُّبْحِ ‏.‏ قَالَ ابْنُ أَبِي حَرْمَلَةَ فَسَمِعْتُ عَبْدَ اللَّهِ بْنَ عُمَرَ يَقُولُ لأَهْلِهَا إِمَّا أَنْ تُصَلُّوا عَلَى جَنَازَتِكُمُ الآنَ وَإِمَّا أَنْ تَتْرُكُوهَا حَتَّى تَرْتَفِعَ الشَّمْسُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Muhammad ibn Abi Harmala, the\nmawla of Abd ar-Rahman ibn Abi Sufyan ibn Huwaytib, that Zaynab bint\nAbi Salama died during the time that Tariq was amir of Madina and her\nbier was brought out after subh and put in al-Baqi. He said that Tariq\nused to pray subh right at the beginning of its time. He added, \"I\nheard Abdullah ibn Umar say to the family, 'You can either pray over\nyour dead now or you can wait until the sun comes up.' \""}},{"id":34728,"idInBook":550,"chapterId":16,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، قَالَ يُصَلَّى عَلَى الْجَنَازَةِ بَعْدَ الْعَصْرِ وَبَعْدَ الصُّبْحِ إِذَا صُلِّيَتَا لِوَقْتِهِمَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\nsaid, \"The prayer for a dead person can be done after asr and subh if\nthese have been prayed at their times.\""}},{"id":34729,"idInBook":551,"chapterId":16,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ أَبِي النَّضْرِ، مَوْلَى عُمَرَ بْنِ عُبَيْدِ اللَّهِ عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا أَمَرَتْ أَنْ يُمَرَّ عَلَيْهَا بِسَعْدِ بْنِ أَبِي وَقَّاصٍ فِي الْمَسْجِدِ حِينَ مَاتَ لِتَدْعُوَ لَهُ فَأَنْكَرَ ذَلِكَ النَّاسُ عَلَيْهَا فَقَالَتْ عَائِشَةُ مَا أَسْرَعَ النَّاسَ مَا صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى سُهَيْلِ ابْنِ بَيْضَاءَ إِلاَّ فِي الْمَسْجِدِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu'n Nadr, the mawla of Umar\nibn Ubaydullah that A'isha, the wife of the Prophet, may Allah bless\nhim and grant him peace, ordered that the body of Sad ibn Abi Waqqas\nbe brought past her in the mosque so that she could make dua for him.\nSome people disapproved of her doing that, and she said, \"How hasty\npeople are! The Messenger of Allah, may Allah bless him and grant him\npeace, only prayed over Suhayl ibn Bayda in the mosque.\""}},{"id":34730,"idInBook":552,"chapterId":16,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ قَالَ صُلِّيَ عَلَى عُمَرَ بْنِ الْخَطَّابِ فِي الْمَسْجِدِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\nsaid, \"The prayer over Umar ibn al-Khattab was done in the mosque.\""}},{"id":34731,"idInBook":553,"chapterId":16,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عُثْمَانَ بْنَ عَفَّانَ، وَعَبْدَ اللَّهِ بْنَ عُمَرَ، وَأَبَا، هُرَيْرَةَ كَانُوا يُصَلُّونَ عَلَى الْجَنَائِزِ بِالْمَدِينَةِ الرِّجَالِ وَالنِّسَاءِ فَيَجْعَلُونَ الرِّجَالَ مِمَّا يَلِي الإِمَامَ وَالنِّسَاءَ مِمَّا يَلِي الْقِبْلَةَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that Uthman ibn\nAffan and Abdullah ibn Umar and Abu Hurayra used to pray over the\ndead, both men and women, in Madina. They would put the men nearer to\nthe imam and the women nearer to the qibla."}},{"id":34732,"idInBook":554,"chapterId":16,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ إِذَا صَلَّى عَلَى الْجَنَائِزِ يُسَلِّمُ حَتَّى يُسْمِعَ مَنْ يَلِيهِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar,\nwhen he prayed over the dead, would say, \"Peace be upon you\" loud\nenough for whoever was near to him to hear."}},{"id":34733,"idInBook":555,"chapterId":16,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَقُولُ لاَ يُصَلِّي الرَّجُلُ عَلَى الْجَنَازَةِ إِلاَّ وَهُوَ طَاهِرٌ ‏.‏ قَالَ يَحْيَى سَمِعْتُ مَالِكًا يَقُولُ لَمْ أَرَ أَحَدًا مِنْ أَهْلِ الْعِلْمِ يَكْرَهُ أَنْ يُصَلَّى عَلَى وَلَدِ الزِّنَا وَأُمِّهِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\nused to say, \"No-one should pray over a dead person unless he is in\nwudu.\"\n\n\nYahya said that he heard Malik say, \"I have not seen\nany person of knowledge disapproving of praying over either a child\nborn of adultery or its mother.\""}},{"id":34734,"idInBook":556,"chapterId":16,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم تُوُفِّيَ يَوْمَ الاِثْنَيْنِ وَدُفِنَ يَوْمَ الثُّلاَثَاءِ وَصَلَّى النَّاسُ عَلَيْهِ أَفْذَاذًا لاَ يَؤُمُّهُمْ أَحَدٌ ‏.‏ فَقَالَ نَاسٌ يُدْفَنُ عِنْدَ الْمِنْبَرِ ‏.‏ وَقَالَ آخَرُونَ يُدْفَنُ بِالْبَقِيعِ ‏.‏ فَجَاءَ أَبُو بَكْرٍ الصِّدِّيقُ فَقَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏\n\"‏ مَا دُفِنَ نَبِيٌّ قَطُّ إِلاَّ فِي مَكَانِهِ الَّذِي تُوُفِّيَ فِيهِ ‏\"‏ ‏.‏ فَحُفِرَ لَهُ فِيهِ فَلَمَّا كَانَ عِنْدَ غُسْلِهِ أَرَادُوا نَزْعَ قَمِيصِهِ فَسَمِعُوا صَوْتًا يَقُولُ لاَ تَنْزِعُوا الْقَمِيصَ فَلَمْ يُنْزَعِ الْقَمِيصُ وَغُسِّلَ وَهُوَ عَلَيْهِ صلى الله عليه وسلم ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that the\nMessenger of Allah, may Allah bless him and grant him peace, died on\nMonday and was buried on Tuesday and people prayed over him\nindividually with no one leading them. Some people said that he would\nbe buried near the mimbar, and others said that he would be buried in\nal-Baqi. Abu Bakr as-Siddiq came and said, \"I heard the Messenger of\nAllah, may Allah bless him and grant him peace, say, 'No prophet was\never buried except in the place where he died.'  \"So a grave was dug\nfor him there. When he was about to be washed they wished to take off\nhis shirt but they heard a voice saying \"Don't take off his shirt,\" so\nthey did not take off his shirt and he was washed with it on, may\nAllah bless him and grant him peace."}},{"id":34735,"idInBook":557,"chapterId":16,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّهُ قَالَ كَانَ بِالْمَدِينَةِ رَجُلاَنِ أَحَدُهُمَا يَلْحَدُ وَالآخَرُ لاَ يَلْحَدُ فَقَالُوا أَيُّهُمَا جَاءَ أَوَّلُ عَمِلَ عَمَلَهُ ‏.‏ فَجَاءَ الَّذِي يَلْحَدُ فَلَحَدَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Hisham ibn Urwa that his\nfather said, \"There were two men in Madina, one of whom dug graves\nwith a niche in the side wall for the body, and the other who did not,\nand they said, 'Whichever one comes first can do the job,' and the one\nwho dug graves with a niche came first and dug the Messenger of\nAllah's grave, may Allah bless him and grant him peace.\""}},{"id":34736,"idInBook":558,"chapterId":16,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ أُمَّ سَلَمَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم كَانَتْ تَقُولُ مَا صَدَّقْتُ بِمَوْتِ النَّبِيِّ صلى الله عليه وسلم حَتَّى سَمِعْتُ وَقْعَ الْكَرَازِينِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that Umm Salama,\nthe wife of the Prophet, may Allah bless him and grant him peace, used\nto say, \"I did not believe that the Messenger of Allah, may Allah\nbless him and grant him peace, had died until I heard the pickaxes\nfall.\""}},{"id":34737,"idInBook":559,"chapterId":16,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم قَالَتْ رَأَيْتُ ثَلاَثَةَ أَقْمَارٍ سَقَطْنَ فِي حُجْرَتِي فَقَصَصْتُ رُؤْيَاىَ عَلَى أَبِي بَكْرٍ الصِّدِّيقِ قَالَتْ فَلَمَّا تُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَدُفِنَ فِي بَيْتِهَا قَالَ لَهَا أَبُو بَكْرٍ هَذَا أَحَدُ أَقْمَارِكِ وَهُوَ خَيْرُهَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said that A'isha,\nthe wife of the Prophet, may Allah bless him and grant him peace,\nsaid, \"I saw three moons fall into my room, and I related my vision to\nAbu Bakr as-Siddiq. Then, when the Messenger of Allah died, may Allah\nbless him and grant him peace, and was buried in my house, Abu Bakr\nsaid to me, 'This is one of your moons, and he is the best of them.' \""}},{"id":34738,"idInBook":560,"chapterId":16,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ غَيْرِ، وَاحِدٍ، مِمَّنْ يَثِقُ بِهِ أَنَّ سَعْدَ بْنَ أَبِي وَقَّاصٍ وَسَعِيدَ بْنَ زَيْدِ بْنِ عَمْرِو بْنِ نُفَيْلٍ تُوُفِّيَا بِالْعَقِيقِ وَحُمِلاَ إِلَى الْمَدِينَةِ وَدُفِنَا بِهَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from more than one reliable source\nthat Sad ibn Abi Waqqas and Said ibn Zayd ibn Amr ibn Nufayl died at\nal-Aqiq and were carried to Madina and buried there."}},{"id":34739,"idInBook":561,"chapterId":16,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّهُ قَالَ مَا أُحِبُّ أَنْ أُدْفَنَ، بِالْبَقِيعِ لأَنْ أُدْفَنَ بِغَيْرِهِ أَحَبُّ إِلَىَّ مِنْ أَنْ أُدْفَنَ بِهِ إِنَّمَا هُوَ أَحَدُ رَجُلَيْنِ إِمَّا ظَالِمٌ فَلاَ أُحِبُّ أَنْ أُدْفَنَ مَعَهُ وَإِمَّا صَالِحٌ فَلاَ أُحِبُّ أَنْ تُنْبَشَ لِي عِظَامُهُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Hisham ibn Urwa that his\nfather said, \"I would not want to be buried in al-Baqi. I would prefer\nto be buried elsewhere. The one who is buried in al-Baqi is one of two\npeople. Either he is unjust (dhalim), and I would not like to be\nburied with him, or he is salih, and I would not like his bones to be\ndisturbed for me.\""}},{"id":34740,"idInBook":562,"chapterId":16,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ وَاقِدِ بْنِ عَمْرِو بْنِ سَعْدِ بْنِ مُعَاذٍ، عَنْ نَافِعِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، عَنْ مَسْعُودِ بْنِ الْحَكَمِ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَقُومُ فِي الْجَنَائِزِ ثُمَّ جَلَسَ بَعْدُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said from Wafid ibn\nAmr ibn Said ibn Muadh from Nafi ibn Jubayr ibn Mutim from Masud ibn\nal-Hakam from AIi ibn Abi Talib that the Messenger of Allah, may Allah\nbless him and grant him peace, used to stand up when a funeral\nprocession passed by, and then sit down again afterwards."}},{"id":34741,"idInBook":563,"chapterId":16,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ، كَانَ يَتَوَسَّدُ الْقُبُورَ وَيَضْطَجِعُ عَلَيْهَا ‏.‏ قَالَ مَالِكٌ وَإِنَّمَا نُهِيَ عَنِ الْقُعُودِ عَلَى الْقُبُورِ فِيمَا نُرَى لِلْمَذَاهِبِ ‏.‏","english":{"narrator":"","text":"ahya related to me from Malik that he had heard that AIi ibn Abi\nTalib used to rest his head on graves and lie on them.\n\n\nMalik\nsaid, \"As far as we can see ,it is only forbidden to sit on graves to\nrelieve oneself.\""}},{"id":34742,"idInBook":564,"chapterId":16,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي بَكْرِ بْنِ عُثْمَانَ بْنِ سَهْلِ بْنِ حُنَيْفٍ، أَنَّهُ سَمِعَ أَبَا أُمَامَةَ بْنَ سَهْلِ بْنِ حُنَيْفٍ، يَقُولُ كُنَّا نَشْهَدُ الْجَنَائِزَ فَمَا يَجْلِسُ آخِرُ النَّاسِ حَتَّى يُؤْذَنُوا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu Bakr ibn Uthman ibn Sahl\nibn Hunayf that he had heard Abu Umama ibn Sahl ibn Hunayf say, \"We\nused to attend funeral processions, and the last of the people would\nnot sit until they had been given permission .\""}},{"id":34743,"idInBook":565,"chapterId":16,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ جَابِرِ بْنِ عَتِيكٍ، عَنْ عَتِيكِ بْنِ الْحَارِثِ، - وَهُوَ جَدُّ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ جَابِرٍ أَبُو أُمِّهِ - أَنَّهُ أَخْبَرَهُ أَنَّ جَابِرَ بْنَ عَتِيكٍ أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم جَاءَ يَعُودُ عَبْدَ اللَّهِ بْنَ ثَابِتٍ فَوَجَدَهُ قَدْ غُلِبَ عَلَيْهِ فَصَاحَ بِهِ فَلَمْ يُجِبْهُ فَاسْتَرْجَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَالَ ‏\"‏ غُلِبْنَا عَلَيْكَ يَا أَبَا الرَّبِيعِ ‏\"‏ ‏.‏ فَصَاحَ النِّسْوَةُ وَبَكَيْنَ فَجَعَلَ جَابِرٌ يُسَكِّتُهُنَّ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ دَعْهُنَّ فَإِذَا وَجَبَ فَلاَ تَبْكِيَنَّ بَاكِيَةٌ ‏\"‏ ‏.‏ قَالُوا يَا رَسُولَ اللَّهِ وَمَا الْوُجُوبُ قَالَ ‏\"‏ إِذَا مَاتَ ‏\"‏ ‏.‏ فَقَالَتِ ابْنَتُهُ وَاللَّهِ إِنْ كُنْتُ لأَرْجُو أَنْ تَكُونَ شَهِيدًا فَإِنَّكَ كُنْتَ قَدْ قَضَيْتَ جِهَازَكَ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ إِنَّ اللَّهَ قَدْ أَوْقَعَ أَجْرَهُ عَلَى قَدْرِ نِيَّتِهِ وَمَا تَعُدُّونَ الشَّهَادَةَ ‏\"‏ ‏.‏ قَالُوا الْقَتْلُ فِي سَبِيلِ اللَّهِ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ الشُّهَدَاءُ سَبْعَةٌ سِوَى الْقَتْلِ فِي سَبِيلِ اللَّهِ الْمَطْعُونُ شَهِيدٌ وَالْغَرِقُ شَهِيدٌ وَصَاحِبُ ذَاتِ الْجَنْبِ شَهِيدٌ وَالْمَبْطُونُ شَهِيدٌ وَالْحَرِقُ شَهِيدٌ وَالَّذِي يَمُوتُ تَحْتَ الْهَدْمِ شَهِيدٌ وَالْمَرْأَةُ تَمُوتُ بِجُمْعٍ شَهِيدٌ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abdullah ibn Abdullah ibn\nJabir ibn Atik that Atik ibn al-Harith, the grandfather of Abdullah\nibn Abdullah ibn Jabir on his mother's side, told him that Jabir ibn\nAtik had told him that the Messenger of Allah, may Allah bless him and\ngrant him peace, came to visit Abdullah ibn Thabit and found him in\nhis death-throes. He called to him but he did not reply. The Messenger\nof Allah, may Allah bless him and grant him peace, said, \"We belong to\nAllah, and to Him we are returning,\" and added, \"You are being taken\nfrom us, Abur-Rabi`.\"  The women cried out and wept, and Jabir began\nto silence them. The Messenger of Allah, may Allah bless him and grant\nhim peace, said, \"Leave them, and when the necessary time comes, none\nof the women should cry.\"  They said, \"Messenger of Allah, what is the\nnecessary time?\" and he replied, \"When he dies.\"  The dying  man's\ndaughter said, \"By Allah, I hope that you will be a martyr, for you\nhave completed your preparations for battle,\" and the Messenger of\nAllah, may Allah bless him and grant him peace, said, \"Allah has made\nhis reward fall according to his intention. What do you consider dying\na martyr to be?\" They said, \"Death in the way of Allah.\" The Messenger\nof Allah, may Allah bless him and grant him peace, said, \"There are\nseven kinds of martyr other than those killed in the way of Allah.\nSomeone who is killed by the plague is a martyr, someone who drowns is\na martyr, someone who dies of pleurisy is a martyr, someone who dies\nof a disease of the belly is a martyr, someone who dies by fire is a\nmartyr, someone who dies under a falling building is a martyr and a\nwoman who dies in childbirth is a martyr.\""}},{"id":34744,"idInBook":566,"chapterId":16,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، عَنْ أَبِيهِ، عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، أَنَّهَا أَخْبَرَتْهُ أَنَّهَا، سَمِعَتْ عَائِشَةَ أُمَّ الْمُؤْمِنِينَ، تَقُولُ وَذُكِرَ لَهَا أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ يَقُولُ إِنَّ الْمَيِّتَ لَيُعَذَّبُ بِبُكَاءِ الْحَىِّ ‏.‏ فَقَالَتْ عَائِشَةُ يَغْفِرُ اللَّهُ لأَبِي عَبْدِ الرَّحْمَنِ أَمَا إِنَّهُ لَمْ يَكْذِبْ وَلَكِنَّهُ نَسِيَ أَوْ أَخْطَأَ إِنَّمَا مَرَّ رَسُولُ اللَّهِ صلى الله عليه وسلم بِيَهُودِيَّةٍ يَبْكِي عَلَيْهَا أَهْلُهَا فَقَالَ ‏\n\"‏ إِنَّكُمْ لَتَبْكُونَ عَلَيْهَا وَإِنَّهَا لَتُعَذَّبُ فِي قَبْرِهَا ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abdullah ibn Abi Bakr from\nhis father that Amra bint Abd ar-Rahman told him that she had heard\nA'isha, the umm al-muminin, say (when it was mentioned to her that\nAbdullah ibn Umar used to say, \"The dead are tormented by the weeping\nof the living\"), \"May Allah forgive Abu Abd ar-Rahman. Of course he\nhas not lied, but he has forgotten, or made a mistake. The Messenger\nof Allah, may Allah bless him and grant him peace, passed by a  jewish\nwoman whose family were crying over her and he said, 'You are crying\nover her, and she is being tormented in her grave. ' \""}},{"id":34745,"idInBook":567,"chapterId":16,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ لاَ يَمُوتُ لأَحَدٍ مِنَ الْمُسْلِمِينَ ثَلاَثَةٌ مِنَ الْوَلَدِ فَتَمَسَّهُ النَّارُ إِلاَّ تَحِلَّةَ الْقَسَمِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Said ibn al-\nMusayyab from Abu Hurayra that the Messenger of Allah, may Allah bless\nhim and grant him peace, said, \"No muslim who has three children die\nwill be touched by the Fire except to fulfil Allah's oath.\""}},{"id":34746,"idInBook":568,"chapterId":16,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ مُحَمَّدِ بْنِ أَبِي بَكْرِ بْنِ عَمْرِو بْنِ حَزْمٍ، عَنْ أَبِيهِ، عَنْ أَبِي النَّضْرِ السَّلَمِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\"‏ لاَ يَمُوتُ لأَحَدٍ مِنَ الْمُسْلِمِينَ ثَلاَثَةٌ مِنَ الْوَلَدِ فَيَحْتَسِبُهُمْ إِلاَّ كَانُوا جُنَّةً مِنَ النَّارِ ‏\"‏ ‏.‏ فَقَالَتِ امْرَأَةٌ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم يَا رَسُولَ اللَّهِ أَوِ اثْنَانِ قَالَ ‏\"‏ أَوِ اثْنَانِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Muhammad ibn Abi Bakr ibn Amr\nibn Hazm from his father from Abu'n-Nadr as-Salami that the Messenger\nof Allah, may Allah bless him and grant him peace, said, \"If three of\na muslim's children die, and he remains content with that, they will\nbe a protection for him from the Fire.\" A woman who was with the\nMessenger of Allah, may Allah bless him and grant him peace, said, \"Or\ntwo, Messengerof Allah?\", and he said, \"Or two.\""}},{"id":34747,"idInBook":569,"chapterId":16,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ عَنْ أَبِي الْحُبَابِ، سَعِيدِ بْنِ يَسَارٍ عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ مَا يَزَالُ الْمُؤْمِنُ يُصَابُ فِي وَلَدِهِ وَحَامَّتِهِ حَتَّى يَلْقَى اللَّهَ وَلَيْسَتْ لَهُ خَطِيئَةٌ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard from Abu'l-Hubab\nSaid ibn Yasar from Abu Hurayra that the Messenger of Allah, may Allah\nbless him and grant him peace, said, \"The mumin continues to be struck\nby misfortune in his children and close friends until he meets Allah\nwith no wrong actions.\""}},{"id":34748,"idInBook":570,"chapterId":16,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ بْنِ مُحَمَّدِ بْنِ أَبِي بَكْرٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ لِيُعَزِّ الْمُسْلِمِينَ فِي مَصَائِبِهِمُ الْمُصِيبَةُ بِي ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim\nibn Muhammad ibn Abi Bakr that the Messenger of Allah, may Allah bless\nhim and grant him peace, said, \"Let the misfortune that befalls me be\na comfort to the Muslims in their misfortunes.\""}},{"id":34749,"idInBook":571,"chapterId":16,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ أُمِّ سَلَمَةَ، زَوْجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ أَصَابَتْهُ مُصِيبَةٌ فَقَالَ كَمَا أَمَرَ اللَّهُ (إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ) اللَّهُمَّ أْجُرْنِي فِي مُصِيبَتِي وَأَعْقِبْنِي خَيْرًا مِنْهَا إِلَّا فَعَلَ اللَّهُ ذَلِكَ بِهِ قَالَتْ أُمُّ سَلَمَةَ فَلَمَّا تُوُفِّيَ أَبُو سَلَمَةَ قُلْتُ ذَلِكَ ثُمَّ قُلْتُ وَمَنْ خَيْرٌ مِنْ أَبِي سَلَمَةَ فَأَعْقَبَهَا اللَّهُ رَسُولَهُ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَتَزَوَّجَهَا","english":{"narrator":"","text":"Yahya related to me from Malik from Rabia ibn Abi Abd ar-Rahman\nfrom Umm Salama, the wife of the Prophet may Allah bless him and grant\nhim peace, that the Messenger of Allah, may Allah bless him and grant\nhim peace, said, \"If a misfortune befalls some one and he says, as\nAllah has ordered, 'We belong to Allah and to Him we are returning. O\nAllah, reward me in my misfortune and give me better than it\nafterwards,' Allah will do that for him\" (Inna lillahi wa inna ilayhi\nrajiun. Allahumma' jurniy fi musiybatiy, wa a qibhiy khayran minha,\nilla faala 'llahu dhalika bihi.).\n\n\nUmm Salama said, \"When Abu\nSalama died I said that, and then I said, 'Who is better than Abu\nSalama?' \" And then Allah left her the Messenger of Allah, may Allah\nbless him and grant him peace, and he married her."}},{"id":34750,"idInBook":572,"chapterId":16,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، أَنَّهُ قَالَ هَلَكَتِ امْرَأَةٌ لِي فَأَتَانِي مُحَمَّدُ بْنُ كَعْبٍ الْقُرَظِيُّ يُعَزِّينِي بِهَا فَقَالَ إِنَّهُ كَانَ فِي بَنِي إِسْرَائِيلَ رَجُلٌ فَقِيهٌ عَالِمٌ عَابِدٌ مُجْتَهِدٌ وَكَانَتْ لَهُ امْرَأَةٌ - وَكَانَ بِهَا مُعْجَبًا وَلَهَا مُحِبًّا - فَمَاتَتْ فَوَجَدَ عَلَيْهَا وَجْدًا شَدِيدًا وَلَقِيَ عَلَيْهَا أَسَفًا حَتَّى خَلاَ فِي بَيْتٍ وَغَلَّقَ عَلَى نَفْسِهِ وَاحْتَجَبَ مِنَ النَّاسِ فَلَمْ يَكُنْ يَدْخُلُ عَلَيْهِ أَحَدٌ وَإِنَّ امْرَأَةً سَمِعَتْ بِهِ فَجَاءَتْهُ فَقَالَتْ إِنَّ لِي إِلَيْهِ حَاجَةً أَسْتَفْتِيهِ فِيهَا لَيْسَ يُجْزِينِي فِيهَا إِلاَّ مُشَافَهَتُهُ فَذَهَبَ النَّاسُ وَلَزِمَتْ بَابَهُ وَقَالَتْ مَا لِي مِنْهُ بُدٌّ ‏.‏ فَقَالَ لَهُ قَائِلٌ إِنَّ هَا هُنَا امْرَأَةً أَرَادَتْ أَنْ تَسْتَفْتِيَكَ وَقَالَتْ إِنْ أَرَدْتُ إِلاَّ مُشَافَهَتَهُ وَقَدْ ذَهَبَ النَّاسُ وَهِيَ لاَ تُفَارِقُ الْبَابَ ‏.‏ فَقَالَ ائْذَنُوا لَهَا ‏.‏ فَدَخَلَتْ عَلَيْهِ فَقَالَتْ إِنِّي جِئْتُكَ أَسْتَفْتِيكَ فِي أَمْرٍ ‏.‏ قَالَ وَمَا هُوَ قَالَتْ إِنِّي اسْتَعَرْتُ مِنْ جَارَةٍ لِي حَلْيًا فَكُنْتُ أَلْبَسُهُ وَأُعِيرُهُ زَمَانًا ثُمَّ إِنَّهُمْ أَرْسَلُوا إِلَىَّ فِيهِ أَفَأُؤَدِّيهِ إِلَيْهِمْ فَقَالَ نَعَمْ وَاللَّهِ ‏.‏ فَقَالَتْ إِنَّهُ قَدْ مَكَثَ عِنْدِي زَمَانًا ‏.‏ فَقَالَ ذَلِكَ أَحَقُّ لِرَدِّكِ إِيَّاهُ إِلَيْهِمْ حِينَ أَعَارُوكِيهِ زَمَانًا ‏.‏ فَقَالَتْ أَىْ يَرْحَمُكَ اللَّهُ أَفَتَأْسَفُ عَلَى مَا أَعَارَكَ اللَّهُ ثُمَّ أَخَذَهُ مِنْكَ وَهُوَ أَحَقُّ بِهِ مِنْكَ فَأَبْصَرَ مَا كَانَ فِيهِ وَنَفَعَهُ اللَّهُ بِقَوْلِهَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said that al-Qasim\nibn Muhammad said, \"One of my wives died and Muhammad ibn Kab al\nQuradhi came to console me about her. He told me of one among the Bani\nIsrail who was a diligent, worshipping, knowing and understanding man\nwho had a wife that he admired and loved, and she died. He grieved\nover her intensely and lamented her until he withdrew into a house and\nlocked himself in, hidden from everyone, and no-one visited him. A\nwoman heard about him and went to him, saying, 'I need him to give me\nan opinion. Nothing will satisfy me except what he says about it.'\nEveryone went away, but she stuck to his door and said, 'I must see\nhim.' Someone said to him, 'There is a woman who wishes to ask your\nopinion about something,' and she insisted, 'I will only talk to him\nabout it.'  When everyone had gone away, and she still had not left\nhis door, he said, 'Let her in.' So she went in and saw him and said,\n'I have come to ask your opinion about something.'  He said, 'What is\nit?' She said, 'I borrowed a piece of jewellery from a neighbour of\nmine, and I have worn it and used it for a long time. Then they sent\nto me for it. Should I let them have it back?'  He said, 'Yes, by\nAllah.' She said, 'I have had it for a long time.'  He said, 'It is\nmore correct for you to return it to them, since they have lent it to\nyou for such a long time.'  She said, 'Yes. May Allah have mercy on\nyou. Do you then grieve over what Allah has lent you and then taken\nfrom you, when He has a greater right to it than you?'  Then he saw\nthe situation he was in, and Allah helped him by her words.\""}},{"id":34751,"idInBook":573,"chapterId":16,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ أَبِي الرِّجَالِ، مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أُمِّهِ، عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ أَنَّهُ سَمِعَهَا تَقُولُ، لَعَنَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْمُخْتَفِيَ وَالْمُخْتَفِيَةَ يَعْنِي نَبَّاشَ الْقُبُورِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Abu'r-Rijal Muhammad ibn Abd\nar-Rahman heard his mother Amra bint Abd ar-Rahman say, \"The Messenger\nof Allah, may Allah bless him and grant him peace, cursed both men and\nwomen who dug up,\" meaning those who dug up graves."}},{"id":34752,"idInBook":574,"chapterId":16,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم كَانَتْ تَقُولُ كَسْرُ عَظْمِ الْمُسْلِمِ مَيْتًا كَكَسْرِهِ وَهُوَ حَىٌّ ‏.‏ تَعْنِي فِي الإِثْمِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that A'isha, the\nwife of the Prophet, may Allah bless him and grant him peace, used to\nsay, \"Breaking the bone of a muslim when he is dead is like breaking\nit when he is alive.\"  She meant if done in wrong action."}},{"id":34753,"idInBook":575,"chapterId":16,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ عَبَّادِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، أَنَّ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم أَخْبَرَتْهُ أَنَّهَا سَمِعَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم قَبْلَ أَنْ يَمُوتَ وَهُوَ مُسْتَنِدٌ إِلَى صَدْرِهَا وَأَصْغَتْ إِلَيْهِ يَقُولُ ‏\n\"‏ اللَّهُمَّ اغْفِرْ لِي وَارْحَمْنِي وَأَلْحِقْنِي بِالرَّفِيقِ الأَعْلَى ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Hisham ibn Urwa from Abbad\nibn Abdullah ibn az-Zubayr that A'isha, the wife of the Prophet, may\nAllah bless him and grant him peace, told him that she had heard the\nMessenger of Allah, may Allah bless him and grant him peace, say\nbefore he died, while he was leaning on her breast and she was\nlistening to him, \"O Allah, forgive me and have mercy on me and join\nme with the highest company.\""}},{"id":34754,"idInBook":576,"chapterId":16,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عَائِشَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ مَا مِنْ نَبِيٍّ يَمُوتُ حَتَّى يُخَيَّرَ ‏\"‏ ‏.‏ قَالَتْ فَسَمِعْتُهُ يَقُولُ ‏\"‏ اللَّهُمَّ الرَّفِيقَ الأَعْلَى ‏\"‏ ‏.‏ فَعَرَفْتُ أَنَّهُ ذَاهِبٌ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he heard that A'isha said,\n\"The Messenger of Allah, may Allah bless him and grant him peace,\nsaid, 'No prophet dies until he is given the choice.' \" She continued,\n\"I heard him say ,'O Allah, the highest company,' and I knew that he\nwas going.\""}},{"id":34755,"idInBook":577,"chapterId":16,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، قَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ إِنَّ أَحَدَكُمْ إِذَا مَاتَ عُرِضَ عَلَيْهِ مَقْعَدُهُ بِالْغَدَاةِ وَالْعَشِيِّ إِنْ كَانَ مِنْ أَهْلِ الْجَنَّةِ فَمِنْ أَهْلِ الْجَنَّةِ وَإِنْ كَانَ مِنْ أَهْلِ النَّارِ فَمِنْ أَهْلِ النَّارِ يُقَالُ لَهُ هَذَا مَقْعَدُكَ حَتَّى يَبْعَثَكَ اللَّهُ إِلَى يَوْمِ الْقِيَامَةِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\nsaid that the Messenger of Allah, may Allah bless him and grant him\npeace, said, \"When you die, your place will be shown to you in the\nmorning and the evening. If you are one of the people of the Garden,\nthen you will be with the people of the Garden, and if you are one of\nthe people of the Fire, then you will be with the people of the Fire.\nYou will be told, 'This is your place of waiting until Allah raises\nyou on the day of rising.' \""}},{"id":34756,"idInBook":578,"chapterId":16,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ كُلُّ ابْنِ آدَمَ تَأْكُلُهُ الأَرْضُ إِلاَّ عَجْبَ الذَّنَبِ مِنْهُ خُلِقَ وَفِيهِ يُرَكَّبُ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu'z Zinad from al-Araj from\nAbu Hurayra that the Messenger of Allah, may Allah bless him and grant\nhim peace, said, \"The earth eats all of the son of Adam except the\ncoccyx. He was created from it, and on it he is built.\""}},{"id":34757,"idInBook":579,"chapterId":16,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِك عَنْ ابْنِ شِهَابٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَعْبِ بْنِ مَالِكٍ الْأَنْصَارِيِّ أَنَّهُ أَخْبَرَهُ أَنَّ أَبَاهُ كَعْبَ بْنَ مَالِكٍ كَانَ يُحَدِّثُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنَّمَا نَسَمَةُ الْمُؤْمِنِ طَيْرٌ يَعْلَقُ فِي شَجَرِ الْجَنَّةِ حَتَّى يَرْجِعَهُ اللَّهُ إِلَى جَسَدِهِ يَوْمَ يَبْعَثُهُ","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab that Abd ar-Rahman\nibn Kab ibn Malik al-Ansari told him that his father, Kab ibn Malik,\nused to relate that the Messenger of Allah, may Allah bless him and\ngrant him peace, said, \"The ruh of the mumin is a bird that sits in\nthe trees of the Garden until Allah returns it to his body on the day\nHe raises him .\""}},{"id":34758,"idInBook":580,"chapterId":16,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ قَالَ اللَّهُ تَبَارَكَ وَتَعَالَى إِذَا أَحَبَّ عَبْدِي لِقَائِي أَحْبَبْتُ لِقَاءَهُ وَإِذَا كَرِهَ لِقَائِي كَرِهْتُ لِقَاءَهُ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu'z Zinad from al-Araj from\nAbu Hurayra that the Messenger of Allah, may Allah bless him and grant\nhim peace, said, \"Allah, the Blessed and Exalted, said, 'If My slave\nlongs to meet Me, I long to meet him, and if he is averse to meeting\nMe, I am averse to meeting him.' \""}},{"id":34759,"idInBook":581,"chapterId":16,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ قَالَ رَجُلٌ لَمْ يَعْمَلْ حَسَنَةً قَطُّ لأَهْلِهِ إِذَا مَاتَ فَحَرِّقُوهُ ثُمَّ اذْرُوا نِصْفَهُ فِي الْبَرِّ وَنِصْفَهُ فِي الْبَحْرِ فَوَاللَّهِ لَئِنْ قَدَرَ اللَّهُ عَلَيْهِ لَيُعَذِّبَنَّهُ عَذَابًا لاَ يُعَذِّبُهُ أَحَدًا مِنَ الْعَالَمِينَ ‏.‏ فَلَمَّا مَاتَ الرَّجُلُ فَعَلُوا مَا أَمَرَهُمْ بِهِ فَأَمَرَ اللَّهُ الْبَرَّ فَجَمَعَ مَا فِيهِ وَأَمَرَ الْبَحْرَ فَجَمَعَ مَا فِيهِ ثُمَّ قَالَ لِمَ فَعَلْتَ هَذَا قَالَ مِنْ خَشْيَتِكَ يَا رَبِّ وَأَنْتَ أَعْلَمُ ‏.‏ قَالَ فَغَفَرَ لَهُ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu'z Zinad from al-Araj from\nAbu Hurayra that the Messenger of Allah, may Allah bless him and grant\nhim peace, said, \"A man said to his family that he had never done a\ngood action, and that when he died they were to burn him and then\nscatter half of him on the land and half of him on the sea, and by\nAllah, if Allah destined it for him He would punish him with a\npunishment which He had not punished anyone else with in all the\nworlds. When the man died, they did as he had told them. Then Allah\ntold the land to collect everything that was in it, and told the sea\nto collect everything that was in it, and then He said to the man,\n'Why did you do this?' and he said, 'From fear of  You, Lord, and You\nknow best.' \"\n\n\nAbu Hurayra added, \"And He forgave him.\""}},{"id":34760,"idInBook":582,"chapterId":16,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنِ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏:‏ ‏\"‏ كُلُّ مَوْلُودٍ يُولَدُ عَلَى الْفِطْرَةِ فَأَبَوَاهُ يُهَوِّدَانِهِ أَوْ يُنَصِّرَانِهِ، كَمَا تُنَاتَجُ الإِبِلُ مِنْ بَهِيمَةٍ جَمْعَاءَ هَلْ تُحِسُّ فِيهَا مِنْ جَدْعَاءَ ‏\"‏ ‏.‏ قَالُوا ‏:‏ يَا رَسُولَ اللَّهِ أَرَأَيْتَ الَّذِي يَمُوتُ وَهُوَ صَغِيرٌ قَالَ ‏:‏ ‏\"‏ اللَّهُ أَعْلَمُ بِمَا كَانُوا عَامِلِينَ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu'z Zinad from al-Araj from\nAbu Hurayra that the Messenger of Allah, may Allah bless him and grant\nhim peace, said, \"Every child is born on the fitra and it is his\nparents who make him a jew or a christian.  Just as a camel is born\nwhole - do you perceive any defect?\" They said, \"Messenger of Allah,\nwhat happens to people who die when they are (very) young?\"  He said,\n\"Allah knows best what they used to do.\""}},{"id":34761,"idInBook":583,"chapterId":16,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏:‏ ‏\n\"‏ لاَ تَقُومُ السَّاعَةُ حَتَّى يَمُرَّ الرَّجُلُ بِقَبْرِ الرَّجُلِ فَيَقُولُ يَا لَيْتَنِي مَكَانَهُ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu'z Zinad from al-Araj from\nAbu Hurayra that the Messenger of Allah, may Allah bless him and grant\nhim peace, said, \"The Hour will not come until a man passes by the\ngrave of another and says, 'If only I were in his place.' \""}},{"id":34762,"idInBook":584,"chapterId":16,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَلْحَلَةَ الدِّيلِيِّ، عَنْ مَعْبَدِ بْنِ كَعْبِ بْنِ مَالِكٍ، عَنْ أَبِي قَتَادَةَ بْنِ رِبْعِيٍّ، أَنَّهُ كَانَ يُحَدِّثُ ‏:‏ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم مُرَّ عَلَيْهِ بِجَنَازَةٍ فَقَالَ ‏:‏ ‏\"‏ مُسْتَرِيحٌ وَمُسْتَرَاحٌ مِنْهُ ‏\"‏ ‏.‏ قَالُوا ‏:‏ يَا رَسُولَ اللَّهِ مَا الْمُسْتَرِيحُ وَالْمُسْتَرَاحُ مِنْهُ قَالَ ‏:‏ ‏\"‏ الْعَبْدُ الْمُؤْمِنُ يَسْتَرِيحُ مِنْ نَصَبِ الدُّنْيَا وَأَذَاهَا إِلَى رَحْمَةِ اللَّهِ، وَالْعَبْدُ الْفَاجِرُ يَسْتَرِيحُ مِنْهُ الْعِبَادُ وَالْبِلاَدُ وَالشَّجَرُ وَالدَّوَابُّ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Muhammad ibn Amr ibn\nHalhalaad-Dili from Mabad ibn Kab ibn Malik that Abu Qatada ibn Ribi\nused to relate that a funeral procession passed by the Messenger of\nAllah, may Allah bless him and grant him peace, and he said, \"One is\nrelieved and another others are relieved from.\" They said, \"Who is the\none relieved and the one from whom others are relieved?\" He said, \"A\nslave who is mumin is the one who is relieved from the exhaustion and\nsuffering of this world to the mercy of Allah, and a wrong-acting\nslave is the one from whom people, towns, trees and animals are\nrelieved.\""}},{"id":34763,"idInBook":585,"chapterId":16,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي النَّضْرِ، مَوْلَى عُمَرَ بْنِ عُبَيْدِ اللَّهِ أَنَّهُ قَالَ ‏:‏ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لَمَّا مَاتَ عُثْمَانُ بْنُ مَظْعُونٍ وَمُرَّ بِجَنَازَتِهِ ‏:‏ ‏\n\"‏ ذَهَبْتَ وَلَمْ تَلَبَّسْ مِنْهَا بِشَىْءٍ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Abu'n Nadr, the mawla of Umar\nibn Ubaydullah, said that the Messenger of Allah, may Allah bless him\nand grant him peace, said, when Uthman ibn Madhun's funeral procession\npassed by him, \"You have gone and you were not involved in any of it.\""}},{"id":34764,"idInBook":586,"chapterId":16,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ عَلْقَمَةَ بْنِ أَبِي عَلْقَمَةَ، عَنْ أُمِّهِ، أَنَّهَا قَالَتْ سَمِعْتُ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم تَقُولُ ‏:‏ قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم ذَاتَ لَيْلَةٍ فَلَبِسَ ثِيَابَهُ ثُمَّ خَرَجَ - قَالَتْ - فَأَمَرْتُ جَارِيَتِي بَرِيرَةَ تَتْبَعُهُ، فَتَبِعَتْهُ حَتَّى جَاءَ الْبَقِيعَ، فَوَقَفَ فِي أَدْنَاهُ مَا شَاءَ اللَّهُ أَنْ يَقِفَ، ثُمَّ انْصَرَفَ فَسَبَقَتْهُ بَرِيرَةُ فَأَخْبَرَتْنِي، فَلَمْ أَذْكُرْ لَهُ شَيْئًا حَتَّى أَصْبَحَ ثُمَّ ذَكَرْتُ ذَلِكَ لَهُ فَقَالَ ‏:‏ ‏\n\"‏ إِنِّي بُعِثْتُ إِلَى أَهْلِ الْبَقِيعِ لأُصَلِّيَ عَلَيْهِمْ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Malik related to me from AIqama ibn Abi Alqama that his mother\nsaid that she had heard A'isha, the wife of the Prophet, may Allah\nbless him and grant him peace, say, \"The Messenger of Allah, may Allah\nbless him and grant him peace, rose one night and put on his clothes\nand then went out. I ordered my slave-girl, Barira, to follow him, and\nshe followed him until he got to al-Baqi. He stood near it as long as\nAllah willed and then he left. Barira arrived back before him and told\nme and I did not say anything to him until morning, and then I\nmentioned it to him and he explained, 'I was sent out to the people of\nal-Baqi to pray for them.' \""}},{"id":34765,"idInBook":587,"chapterId":16,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ أَبَا هُرَيْرَةَ، قَالَ ‏:‏ أَسْرِعُوا بِجَنَائِزِكُمْ، فَإِنَّمَا هُوَ خَيْرٌ تُقَدِّمُونَهُ إِلَيْهِ أَوْ شَرٌّ تَضَعُونَهُ عَنْ رِقَابِكُمْ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abu Hurayra said,\n\"Make your funerals speedy, for it is only good that you are advancing\nhim towards, or evil that you are taking off your necks.\""}},{"id":34766,"idInBook":588,"chapterId":17,"bookId":7,"arabic":"حَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَمْرِو بْنِ يَحْيَى الْمَازِنِيِّ، عَنْ أَبِيهِ، أَنَّهُ قَالَ سَمِعْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏:‏ ‏\n\"‏ لَيْسَ فِيمَا دُونَ خَمْسِ ذَوْدٍ صَدَقَةٌ، وَلَيْسَ فِيمَا دُونَ خَمْسِ أَوَاقٍ صَدَقَةٌ، وَلَيْسَ فِيمَا دُونَ خَمْسَةِ أَوْسُقٍ صَدَقَةٌ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Amr ibn Yahya al-Mazini that\nhis father said that he had heard Abu Said al-Khudri say that the\nMessenger of Allah, may Allah bless him and grant him peace, said,\n\"There is no zakat on less than five camels, there is no zakat on less\nthan five awaq (two hundred dirhams of pure silver) and there is no\nzakat on less than five awsuq (three hundred sa).\""}},{"id":34767,"idInBook":589,"chapterId":17,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي صَعْصَعَةَ الأَنْصَارِيِّ، ثُمَّ الْمَازِنِيِّ عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏:‏ ‏\n\"‏ لَيْسَ فِيمَا دُونَ خَمْسَةِ أَوْسُقٍ مِنَ التَّمْرِ صَدَقَةٌ، وَلَيْسَ فِيمَا دُونَ خَمْسِ أَوَاقِيَّ مِنَ الْوَرِقِ صَدَقَةٌ، وَلَيْسَ فِيمَا دُونَ خَمْسِ ذَوْدٍ مِنَ الإِبِلِ صَدَقَةٌ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Muhammad ibn Abdullah ibn Abd\narRahman ibn Abi Sasaca al-Ansari from al-Mazini from his father from\nAbu Said al-Khudri that the Messenger of Allah, may Allah bless him\nand grant him peace, said, \"There is no zakat on less than five awsuq\nof dates, there is no zakat on less than five awaq of silver and there\nis no zakat on less than five camels.\""}},{"id":34768,"idInBook":590,"chapterId":17,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ ‏:‏ أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ، كَتَبَ إِلَى عَامِلِهِ عَلَى دِمَشْقَ فِي الصَّدَقَةِ ‏:‏ إِنَّمَا الصَّدَقَةُ فِي الْحَرْثِ وَالْعَيْنِ وَالْمَاشِيَةِ ‏.‏ قَالَ مَالِكٌ ‏:‏ وَلاَ تَكُونُ الصَّدَقَةُ إِلاَّ فِي ثَلاَثَةِ أَشْيَاءَ ‏:‏ فِي الْحَرْثِ وَالْعَيْنِ وَالْمَاشِيَةِ ‏.‏","english":{"narrator":"Yahya related to me from Malik that he had heard that Umar ibn\nAbd al-Aziz wrote to his governor in Damascus about zakat saying,\n\"Zakat is paid on the produce of ploughed land, on gold and silver,\nand on livestock.\"\n\n\nMalik said, \"Zakat is only paid on three\nthings:","text":"the produce of ploughed land, gold and silver, and livestock.\""}},{"id":34769,"idInBook":591,"chapterId":17,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ مُحَمَّدِ بْنِ عُقْبَةَ، مَوْلَى الزُّبَيْرِ ‏:‏ أَنَّهُ سَأَلَ الْقَاسِمَ بْنَ مُحَمَّدٍ عَنْ مُكَاتَبٍ، لَهُ قَاطَعَهُ بِمَالٍ عَظِيمٍ هَلْ عَلَيْهِ فِيهِ زَكَاةٌ فَقَالَ الْقَاسِمُ ‏:‏ إِنَّ أَبَا بَكْرٍ الصِّدِّيقَ لَمْ يَكُنْ يَأْخُذُ مِنْ مَالٍ زَكَاةً حَتَّى يَحُولَ عَلَيْهِ الْحَوْلُ ‏.‏ قَالَ الْقَاسِمُ بْنُ مُحَمَّدٍ ‏:‏ وَكَانَ أَبُو بَكْرٍ إِذَا أَعْطَى النَّاسَ أَعْطِيَاتِهِمْ يَسْأَلُ الرَّجُلَ هَلْ عِنْدَكَ مِنْ مَالٍ وَجَبَتْ عَلَيْكَ فِيهِ الزَّكَاةُ فَإِذَا قَالَ ‏:‏ نَعَمْ، أَخَذَ مِنْ عَطَائِهِ زَكَاةَ ذَلِكَ الْمَالِ، وَإِنْ قَالَ ‏:‏ لاَ، أَسْلَمَ إِلَيْهِ عَطَاءَهُ وَلَمْ يَأْخُذْ مِنْهُ شَيْئًا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Muhammad ibn Uqba, the mawla\nof az Zubayr, asked al-Qasim ibn Muhammad whether he had to pay any\nzakat on a large sum given to him by his slave to buy his freedom. Al-\nQasim said, \"Abu Bakr as-Siddiq did not take zakat from anyone's\nproperty until it had been in his possession for a year.\"\n\n\nAl-\nQasim ibn Muhammad continued, \"When Abu Bakr gave men their allowances\nhe would ask them, 'Do you have any property on which zakat is due?'\nIf they said, 'Yes,' he would take the zakat on that property out of\ntheir allowances. If they said, 'No,' he would hand over their\nallowances to them without deducting anything from them.\""}},{"id":34770,"idInBook":592,"chapterId":17,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عُمَرَ بْنِ حُسَيْنٍ، عَنْ عَائِشَةَ بِنْتِ قُدَامَةَ، عَنْ أَبِيهَا، أَنَّهُ قَالَ ‏:‏ كُنْتُ إِذَا جِئْتُ عُثْمَانَ بْنَ عَفَّانَ أَقْبِضُ عَطَائِي سَأَلَنِي ‏:‏ هَلْ عِنْدَكَ مِنْ مَالٍ وَجَبَتْ عَلَيْكَ فِيهِ الزَّكَاةُ قَالَ فَإِنْ قُلْتُ ‏:‏ نَعَمْ أَخَذَ مِنْ عَطَائِي زَكَاةَ ذَلِكَ الْمَالِ، وَإِنْ قُلْتُ ‏:‏ لاَ، دَفَعَ إِلَىَّ عَطَائِي ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Urwa ibn Husayn from A'isha\nbint Qudama that her father said, \"When I used to come to Uthman ibn\nAffan to collect my allowance he would ask me, 'Do you have any\nproperty on which zakat is due? 'If  I said, 'Yes,' he would deduct\nthe zakat on that property from my allowance, and if I said, 'No,' he\nwould pay me my allowance (in full).\""}},{"id":34771,"idInBook":593,"chapterId":17,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَقُولُ ‏:‏ لاَ تَجِبُ فِي مَالٍ زَكَاةٌ حَتَّى يَحُولَ عَلَيْهِ الْحَوْلُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\nused to say, \"Zakat does not have to be paid on property until a year\nhas elapsed over it.\""}},{"id":34772,"idInBook":594,"chapterId":17,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، أَنَّهُ قَالَ ‏:‏ أَوَّلُ مَنْ أَخَذَ مِنَ الأَعْطِيَةِ الزَّكَاةَ مُعَاوِيَةُ بْنُ أَبِي سُفْيَانَ ‏.‏ قَالَ مَالِكٌ ‏:‏ السُّنَّةُ الَّتِي لاَ اخْتِلاَفَ فِيهَا عِنْدَنَا أَنَّ الزَّكَاةَ تَجِبُ فِي عِشْرِينَ دِينَارًا عَيْنًا كَمَا تَجِبُ فِي مِائَتَىْ دِرْهَمٍ ‏.‏ قَالَ مَالِكٌ ‏:‏ لَيْسَ فِي عِشْرِينَ دِينَارًا نَاقِصَةً بَيِّنَةَ النُّقْصَانِ زَكَاةٌ، فَإِنْ زَادَتْ حَتَّى تَبْلُغَ بِزِيَادَتِهَا عِشْرِينَ دِينَارًا وَازِنَةً فَفِيهَا الزَّكَاةُ، وَلَيْسَ فِيمَا دُونَ عِشْرِينَ دِينَارًا عَيْنًا الزَّكَاةُ، وَلَيْسَ فِي مِائَتَىْ دِرْهَمٍ نَاقِصَةً بَيِّنَةَ النُّقْصَانِ زَكَاةٌ، فَإِنْ زَادَتْ حَتَّى تَبْلُغَ بِزِيَادَتِهَا مِائَتَىْ دِرْهَمٍ وَافِيةً فَفِيهَا الزَّكَاةُ، فَإِنْ كَانَتْ تَجُوزُ بِجَوَازِ الْوَازِنَةِ رَأَيْتُ فِيهَا الزَّكَاةَ دَنَانِيرَ كَانَتْ أَوْ دَرَاهِمَ ‏.‏ قَالَ مَالِكٌ فِي رَجُلٍ كَانَتْ عِنْدَهُ سِتُّونَ وَمِائَةُ دِرْهَمٍ وَازِنَةً وَصَرْفُ الدَّرَاهِمِ بِبَلَدِهِ ثَمَانِيَةُ دَرَاهِمَ بِدِينَارٍ ‏:‏ أَنَّهَا لاَ تَجِبُ فِيهَا الزَّكَاةُ، وَإِنَّمَا تَجِبُ الزَّكَاةُ فِي عِشْرِينَ دِينَارًا عَيْنًا أَوْ مِائَتَىْ دِرْهَمٍ ‏.‏ قَالَ مَالِكٌ فِي رَجُلٍ كَانَتْ لَهُ خَمْسَةُ دَنَانِيرَ مِنْ فَائِدَةٍ أَوْ غَيْرِهَا، فَتَجَرَ فِيهَا فَلَمْ يَأْتِ الْحَوْلُ حَتَّى بَلَغَتْ مَا تَجِبُ فِيهِ الزَّكَاةُ ‏:‏ أَنَّهُ يُزَكِّيهَا وَإِنْ لَمْ تَتِمَّ إِلاَّ قَبْلَ أَنْ يَحُولَ عَلَيْهَا الْحَوْلُ بِيَوْمٍ وَاحِدٍ، أَوْ بَعْدَ مَا يَحُولُ عَلَيْهَا الْحَوْلُ بِيَوْمٍ وَاحِدٍ، ثُمَّ لاَ زَكَاةَ فِيهَا حَتَّى يَحُولَ عَلَيْهَا الْحَوْلُ مِنْ يَوْمَ زُكِّيَتْ ‏.‏ وَقَالَ مَالِكٌ فِي رَجُلٍ كَانَتْ لَهُ عَشَرَةُ دَنَانِيرَ فَتَجَرَ فِيهَا فَحَالَ عَلَيْهَا الْحَوْلُ وَقَدْ بَلَغَتْ عِشْرِينَ دِينَارًا ‏:‏ أَنَّهُ يُزَكِّيهَا مَكَانَهَا وَلاَ يَنْتَظِرُ بِهَا أَنْ يَحُولَ عَلَيْهَا الْحَوْلُ مِنْ يَوْمَ بَلَغَتْ مَا تَجِبُ فِيهِ الزَّكَاةُ لِأَنَّ الْحَوْلَ قَدْ حَالَ عَلَيْهَا وَهِيَ عِنْدَهُ عِشْرُونَ ثُمَّ لَا زَكَاةَ فِيهَا حَتَّى يَحُولَ عَلَيْهَا الْحَوْلُ مِنْ يَوْمَ زُكِّيَتْ قَالَ مَالِك الْأَمْرُ الْمُجْتَمَعُ عَلَيْهِ عِنْدَنَا فِي إِجَارَةِ الْعَبِيدِ وَخَرَاجِهِمْ وَكِرَاءِ الْمَسَاكِينِ وَكِتَابَةِ الْمُكَاتَبِ أَنَّهُ لَا تَجِبُ فِي شَيْءٍ مِنْ ذَلِكَ الزَّكَاةُ قَلَّ ذَلِكَ أَوْ كَثُرَ حَتَّى يَحُولَ عَلَيْهِ الْحَوْلُ مِنْ يَوْمِ يَقْبِضُهُ صَاحِبُهُ. وَقَالَ مَالِك فِي الذَّهَبِ وَالْوَرِقِ يَكُونُ بَيْنَ الشُّرَكَاءِ إِنَّ مَنْ بَلَغَتْ حِصَّتُهُ مِنْهُمْ عِشْرِينَ دِينَارًا عَيْنًا أَوْ مِائَتَيْ دِرْهَمٍ فَعَلَيْهِ فِيهَا الزَّكَاةُ وَمَنْ نَقَصَتْ حِصَّتُهُ عَمَّا تَجِبُ فِيهِ الزَّكَاةُ فَلَا زَكَاةَ عَلَيْهِ وَإِنْ بَلَغَتْ حِصَصُهُمْ جَمِيعًا مَا تَجِبُ فِيهِ الزَّكَاةُ وَكَانَ بَعْضُهُمْ فِي ذَلِكَ أَفْضَلَ نَصِيبًا مِنْ بَعْضٍ أُخِذَ مِنْ كُلِّ إِنْسَانٍ مِنْهُمْ بِقَدْرِ حِصَّتِهِ إِذَا كَانَ فِي حِصَّةِ كُلِّ إِنْسَانٍ مِنْهُمْ مَا تَجِبُ فِيهِ الزَّكَاةُ وَذَلِكَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَيْسَ فِيمَا دُونَ خَمْسِ أَوَاقٍ مِنْ الْوَرِقِ صَدَقَةٌ قَالَ مَالِك وَهَذَا أَحَبُّ مَا سَمِعْتُ إِلَيَّ فِي ذَلِكَ قَالَ مَالِك وَإِذَا كَانَتْ لِرَجُلٍ ذَهَبٌ أَوْ وَرِقٌ مُتَفَرِّقَةٌ بِأَيْدِي أُنَاسٍ شَتَّى فَإِنَّهُ يَنْبَغِي لَهُ أَنْ يُحْصِيَهَا جَمِيعًا ثُمَّ يُخْرِجَ مَا وَجَبَ عَلَيْهِ مِنْ زَكَاتِهَا كُلِّهَا قَالَ مَالِك وَمَنْ أَفَادَ ذَهَبًا أَوْ وَرِقًا إِنَّهُ لَا زَكَاةَ عَلَيْهِ فِيهَا حَتَّى يَحُولَ عَلَيْهَا الْحَوْلُ مِنْ يَوْمَ أَفَادَهَا","english":{"narrator":"","text":"Yahya related to me from Malik that Ibn Shihab said, \"The first\nperson to deduct zakat from allowances was Muawiya ibn Abi Sufyan.\"\n(i.e. the deduction being made automatically) .\n\n\nMalik said,\n\"The agreed sunna with us is that zakat has to be paid on twenty\ndinars (of gold coin), in the same way as it has to be paid on two\nhundred dirhams (of silver).\"\n\n\nMalik said, \"There is no zakat\nto pay on (gold) that is clearly less than twenty dinars (in weight)\nbut if it increases so that by the increase the amount reaches a full\ntwenty dinars in weight then zakat has to be paid. Similarly, there is\nno zakat to pay on (silver) that is clearly less than two hundred\ndirhams (in weight), but if it increases so that by the increase the\namount reaches a full two hundred dirhams in weight then zakat has to\nbe paid. If it passes the full weight then I think there is zakat to\npay, whether it be dinars or dirhams.\" (i.e. the zakat is assessed by\nthe weight and not the number of the coins.)\n\n\nMalik said,\nabout a man who had one hundred and sixty dirhams by weight, and the\nexchange rate in his town was eight dirhams to a dinar, that he did\nnot have to pay any zakat. Zakat had only to be paid on twenty dinars\nof gold or two hundred dirhams.\n\n\nMalik said, in the case of a\nman who acquired five dinars from a transaction or in some other way\nwhich he then invested in trade, that, as soon as it increased to a\nzakatable amount and then a year elapsed, he had to pay zakat on it,\neven if the zakatable amount was reached one day before or one day\nafter the passing of a year. There was then no zakat to pay on it from\nthe day the zakat was taken until a year had elapsed over it.\n\n\nMalik said, in the similar case of a man who had in his possession ten\ndinars which he invested in trade and which reached twenty dinars by\nthe time one year had elapsed over them, that he paid zakat on them\nright then and did not wait until a year had elapsed over them,\n(counting) from the day when they actually reached the zakatable\namount. This was because a year had elapsed over the original dinars\nand there were now twenty of them in his possession. After that there\nwas no zakat to pay on them from the day the zakat was paid until\nanother year had elapsed over them.\n\n\nMalik said, \"What we are\nagreed upon (here in Madina) regarding income from hiring out slaves,\nrent from property, and the sums received when a slave buys his\nfreedom, is that no zakat is due on any of it, whether great or small,\nfrom the day the owner takes possession of it until a year has elapsed\nover it from the day when the owner takes possession of it.\"\n\n\nMalik said, in the case of gold and silver which was shared between\ntwo co-owners, that zakat was due from any one whose share reached\ntwenty dinars of gold, or two hundred dirhams of silver, and that no\nzakat was due from anyone whose share fell short of this zakatable\namount. If all the shares reached the zakatable amount and the shares\nwere not equally divided, zakat was taken from each man according to\nthe measure of his share. This applied only when the share of each man\namong them reached the zakatable amount, because the Messenger of\nAllah, may Allah bless him and grant him peace, had said, \"There is no\nzakat to pay on less than five awaq of silver.\"\n\n\nMalik\ncommented, \"This is what I prefer most out of what I have heard about\nthe matter.\"\n\n\nMalik said, \"When a man has gold and silver\ndispersed among various people he must add it all up together and then\ntake out the zakat due on the total sum .\"\n\n\nMalik said, \"No\nzakat is due from some one who acquires gold or silver until a year\nhas elapsed over his acquisition from the day it became his.\""}},{"id":34773,"idInBook":595,"chapterId":17,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ غَيْرِ، وَاحِدٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَطَعَ لِبِلاَلِ بْنِ الْحَارِثِ الْمُزَنِيِّ مَعَادِنَ الْقَبَلِيَّةِ - وَهِيَ مِنْ نَاحِيَةِ الْفُرْعِ - فَتِلْكَ الْمَعَادِنُ لاَ يُؤْخَذُ مِنْهَا إِلَى الْيَوْمِ إِلاَّ الزَّكَاةُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Rabia ibn Abi Abd ar-Rahman from more than one source that the Messenger of Allah, may Allah bless him and grant him peace, assigned the mines of al Qabaliyya, which is in the direction of al-Fur, to Bilal ibn Harith al-Mazini, and nothing has been taken from them up to this day except zakat."}},{"id":34774,"idInBook":596,"chapterId":17,"bookId":7,"arabic":"","english":{"narrator":"","text":"Malik said, \"In my opinion, and Allah knows best, nothing is taken from what comes out of mines until what comes out of them reaches a value of twenty gold dinars or two hundred silver dirhams. When it reaches that amount there is zakat to pay on it where it is on the spot. Zakat is levied on anything over that, according to how much of it there is as long as there continues to be a supply from the mine. If the vein runs out, and then after a while more becomes obtainable, the new supply is dealt with in the same way as the first, and payment of zakat on it is begun on it as it was begun on the first.   Malik said, \"Mines are dealt with like crops, and the same procedure is applied to both. Zakat is deducted from what comes out of a mine on the day it comes out, without waiting for a year, just as a tenth is taken from a crop at the time it is harvested, without waiting for a year to elapse over it.\""}},{"id":34775,"idInBook":597,"chapterId":17,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، وَعَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ فِي الرِّكَازِ الْخُمُسُ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Said ibn al- Musayyab and from Abu Salama ibn Abd ar-Rahman from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace ,said, \"There is a tax of a fifth on buried treasure.\""}},{"id":34776,"idInBook":598,"chapterId":17,"bookId":7,"arabic":"","english":{"narrator":"","text":"Malik said, \"The position which we are agreed upon, and which I have heard the people of knowledge mentioning, is that rikaz refers to treasure which has been found which was buried during the jahiliyya, as long as neither capital is required, nor expense, great labour or inconvenience incurred in recovering it. If capital is required or great labour is incurred, or on one occasion the mark is hit and on another it is missed, then it is not rikaz.\""}},{"id":34777,"idInBook":599,"chapterId":17,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، أَنَّ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم كَانَتْ تَلِي بَنَاتِ أَخِيهَا يَتَامَى فِي حَجْرِهَا لَهُنَّ الْحَلْىُ فَلاَ تُخْرِجُ مِنْ حُلِيِّهِنَّ الزَّكَاةَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim\nfrom his father that A'isha, the wife of the Prophet, may Allah bless\nhim and grant him peace, used to look after the orphaned daughters of\nher brother in her house. They had jewellery (which they wore) and she\ndid not take zakat from this jewellery of theirs."}},{"id":34778,"idInBook":600,"chapterId":17,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يُحَلِّي بَنَاتِهُ وَجَوَارِيَهُ الذَّهَبَ ثُمَّ لاَ يُخْرِجُ مِنْ حُلِيِّهِنَّ الزَّكَاةَ ‏.‏ قَالَ مَالِكٌ مَنْ كَانَ عِنْدَهُ تِبْرٌ أَوْ حَلْىٌ مِنْ ذَهَبٍ أَوْ فِضَّةٍ لاَ يُنْتَفَعُ بِهِ لِلُبْسٍ فَإِنَّ عَلَيْهِ فِيهِ الزَّكَاةَ فِي كُلِّ عَامٍ يُوزَنُ فَيُؤْخَذُ رُبُعُ عُشْرِهِ إِلاَّ أَنْ يَنْقُصَ مِنْ وَزْنِ عِشْرِينَ دِينَارًا عَيْنًا أَوْ مِائَتَىْ دِرْهَمٍ فَإِنْ نَقَصَ مِنْ ذَلِكَ فَلَيْسَ فِيهِ زَكَاةٌ وَإِنَّمَا تَكُونُ فِيهِ الزَّكَاةُ إِذَا كَانَ إِنَّمَا يُمْسِكُهُ لِغَيْرِ اللُّبْسِ فَأَمَّا التِّبْرُ وَالْحُلِيُّ الْمَكْسُورُ الَّذِي يُرِيدُ أَهْلُهُ إِصْلاَحَهُ وَلُبْسَهُ فَإِنَّمَا هُوَ بِمَنْزِلَةِ الْمَتَاعِ الَّذِي يَكُونُ عِنْدَ أَهْلِهِ فَلَيْسَ عَلَى أَهْلِهِ فِيهِ زَكَاةٌ ‏.‏ قَالَ مَالِكٌ لَيْسَ فِي اللُّؤْلُؤِ وَلاَ فِي الْمِسْكِ وَلاَ الْعَنْبَرِ زَكَاةٌ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\nused to adorn his daughters and slave-girls with gold jewellery and he\ndid not take any zakat from their jewellery.\n\n\nMalik said,\n\"Anyone who has unminted gold or silver, or gold and silver jewellery\nwhich is not used for wearing, must pay zakat on it every year. It is\nweighed and one-fortieth is taken, unless it falls short of twenty\ndinars of gold or two hundred dirhams of silver, in which case there\nis no zakat to pay. Zakat is paid only when jewellery is kept for\npurposes other than wearing. Bits of gold and silver or broken\njewellery which the owner intends to mend to wear are in the same\nposition as goods which are worn by their owner - no zakat has to be\npaid on them by the owner.\"\n\n\nMalik said, \"There is no zakat\n(to pay) on pearls, musk or amber.\""}},{"id":34779,"idInBook":601,"chapterId":17,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَالَ اتَّجِرُوا فِي أَمْوَالِ الْيَتَامَى لاَ تَأْكُلُهَا الزَّكَاةُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that Umar ibn\nal-Khattab said, \"Trade with the property of orphans and then it will\nnot be eaten away by zakat.\""}},{"id":34780,"idInBook":602,"chapterId":17,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، أَنَّهُ قَالَ كَانَتْ عَائِشَةُ تَلِينِي وَأَخًا لِي يَتِيمَيْنِ فِي حَجْرِهَا فَكَانَتْ تُخْرِجُ مِنْ أَمْوَالِنَا الزَّكَاةَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim\nthat his father said, ''A'isha used to look after me and one of my\nbrothers - we were orphans - in her house, and she would take the\nzakat from our property.\""}},{"id":34781,"idInBook":603,"chapterId":17,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم كَانَتْ تُعْطِي أَمْوَالَ الْيَتَامَى الَّذِينَ فِي حَجْرِهَا مَنْ يَتَّجِرُ لَهُمْ فِيهَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that A'isha, the\nwife of the Prophet, may Allah bless him and grant him peace, used to\ngive the property of the orphans that were in her house to whoever\nwould use it to trade with on their behalf."}},{"id":34782,"idInBook":604,"chapterId":17,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ اشْتَرَى لِبَنِي أَخِيهِ - يَتَامَى فِي حَجْرِهِ - مَالاً فَبِيعَ ذَلِكَ الْمَالُ بَعْدُ بِمَالٍ كَثِيرٍ ‏.‏ قَالَ مَالِكٌ لاَ بَأْسَ بِالتِّجَارَةِ فِي أَمْوَالِ الْيَتَامَى لَهُمْ إِذَا كَانَ الْوَلِيُّ مَأْذُونًا فَلاَ أَرَى عَلَيْهِ ضَمَانًا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Yahya ibn Said bought some\nproperty on behalf of his brother's sons who were orphans in his\nhouse, and that that property was sold afterwards for a great deal of\nprofit.\n\n\nMalik said, \"There is no harm in using the property\nof orphans to trade with on their behalf if the one in charge of them\nhas permission. Furthermore, I do not think that he is under any\nliability.\""}},{"id":34783,"idInBook":605,"chapterId":17,"bookId":7,"arabic":"","english":{"narrator":"","text":"Yahya related to me that Malik said, \"I consider that if a man\ndies and he has not paid zakat on his property, then zakat is taken\nfrom the third of his property (from which he can make bequests), and\nthe third is not exceeded and the zakat is given priority over\nbequests. In my opinion it is the same as if he had a debt, which is\nwhy I think it should be given priority over bequests.\"\n\n\nMalik\ncontinued, \"This applies if the deceased has asked for the zakat to be\ndeducted. If the deceased has not asked for it to be deducted but his\nfamily do so then that is good, but it is not binding upon them if\nthey do not do it.\"\n\n\nMalik continued, \"The sunna which we are\nall agreed upon is that zakat is not due from someone who inherits a\ndebt (i.e. wealth that was owed to the deceased), or goods, or a\nhouse, or a male or female slave, until a year has elapsed over the\nprice realised from whatever he sells (i.e. slaves or a house, which\nare not zakatable) or over the wealth he inherits, from the day he\nsold the things, or took possession of them.\"\n\n\nMalik said,\n\"The sunna with us is that zakat does not have to be paid on wealth\nthat is inherited until a year has elapsed over it.\""}},{"id":34784,"idInBook":606,"chapterId":17,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنِ السَّائِبِ بْنِ يَزِيدَ، أَنَّ عُثْمَانَ بْنَ عَفَّانَ، كَانَ يَقُولُ هَذَا شَهْرُ زَكَاتِكُمْ فَمَنْ كَانَ عَلَيْهِ دَيْنٌ فَلْيُؤَدِّ دَيْنَهُ حَتَّى تَحْصُلَ أَمْوَالُكُمْ فَتُؤَدُّونَ مِنْهُ الزَّكَاةَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from as-Sa'ib ibn\nYazid that Uthman ibn Affan used to say, \"This is the month for you to\npay your zakat. If you have any debts then pay them off so that you\ncan sort out your wealth and take the zakat from it.\""}},{"id":34785,"idInBook":607,"chapterId":17,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَيُّوبَ بْنِ أَبِي تَمِيمَةَ السَّخْتِيَانِيِّ، أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ، كَتَبَ فِي مَالٍ قَبَضَهُ بَعْضُ الْوُلاَةِ ظُلْمًا يَأْمُرُ بِرَدِّهِ إِلَى أَهْلِهِ وَيُؤْخَذُ زَكَاتُهُ لِمَا مَضَى مِنَ السِّنِينَ ثُمَّ عَقَّبَ بَعْدَ ذَلِكَ بِكِتَابٍ أَنْ لاَ يُؤْخَذُ مِنْهُ إِلاَّ زَكَاةٌ وَاحِدَةٌ فَإِنَّهُ كَانَ ضِمَارًا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ayyub ibn Abi Tamima as-\nSakhtayani that Umar ibn Abd al-Aziz, when writing about wealth that\none of his governors had collected unjustly, ordered it to be returned\nto its owner and zakat to be taken from it for the years that had\npassed. Then shortly afterwards he revised his order with a message\nthat zakat should only be taken from it once, since it was not wealth\nin hand."}},{"id":34786,"idInBook":608,"chapterId":17,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَزِيدَ بْنِ خُصَيْفَةَ، أَنَّهُ سَأَلَ سُلَيْمَانَ بْنَ يَسَارٍ عَنْ رَجُلٍ، لَهُ مَالٌ وَعَلَيْهِ دَيْنٌ مِثْلُهُ أَعَلَيْهِ زَكَاةٌ فَقَالَ لاَ ‏.‏ قَالَ مَالِكٌ الأَمْرُ الَّذِي لاَ اخْتِلاَفَ فِيهِ عِنْدَنَا فِي الدَّيْنِ أَنَّ صَاحِبَهُ لاَ يُزَكِّيهِ حَتَّى يَقْبِضَهُ وَإِنْ أَقَامَ عِنْدَ الَّذِي هُوَ عَلَيْهِ سِنِينَ ذَوَاتِ عَدَدٍ ثُمَّ قَبَضَهُ صَاحِبُهُ لَمْ تَجِبْ عَلَيْهِ إِلاَّ زَكَاةٌ وَاحِدَةٌ فَإِنْ قَبَضَ مِنْهُ شَيْئًا لاَ تَجِبُ فِيهِ الزَّكَاةُ فَإِنَّهُ إِنْ كَانَ لَهُ مَالٌ سِوَى الَّذِي قُبِضَ تَجِبُ فِيهِ الزَّكَاةُ فَإِنَّهُ يُزَكَّى مَعَ مَا قَبَضَ مِنْ دَيْنِهِ ذَلِكَ ‏.‏ قَالَ وَإِنْ لَمْ يَكُنْ لَهُ نَاضٌّ غَيْرُ الَّذِي اقْتَضَى مِنْ دَيْنِهِ وَكَانَ الَّذِي اقْتَضَى مِنْ دَيْنِهِ لاَ تَجِبُ فِيهِ الزَّكَاةُ فَلاَ زَكَاةَ عَلَيْهِ فِيهِ وَلَكِنْ لِيَحْفَظْ عَدَدَ مَا اقْتَضَى فَإِنِ اقْتَضَى بَعْدَ ذَلِكَ عَدَدَ مَا تَتِمُّ بِهِ الزَّكَاةُ مَعَ مَا قَبَضَ قَبْلَ ذَلِكَ فَعَلَيْهِ فِيهِ الزَّكَاةُ ‏.‏ قَالَ فَإِنْ كَانَ قَدِ اسْتَهْلَكَ مَا اقْتَضَى أَوَّلاً أَوْ لَمْ يَسْتَهْلِكْهُ فَالزَّكَاةُ وَاجِبَةٌ عَلَيْهِ مَعَ مَا اقْتَضَى مِنْ دَيْنِهِ فَإِذَا بَلَغَ مَا اقْتَضَى عِشْرِينَ دِينَارًا عَيْنًا أَوْ مِائَتَىْ دِرْهَمٍ فَعَلَيْهِ فِيهِ الزَّكَاةُ ثُمَّ مَا اقْتَضَى بَعْدَ ذَلِكَ مِنْ قَلِيلٍ أَوْ كَثِيرٍ فَعَلَيْهِ الزَّكَاةُ بِحَسَبِ ذَلِكَ ‏.‏ قَالَ مَالِكٌ وَالدَّلِيلُ عَلَى الدَّيْنِ يَغِيبُ أَعْوَامًا ثُمَّ يُقْتَضَى فَلاَ يَكُونُ فِيهِ إِلاَّ زَكَاةٌ وَاحِدَةٌ أَنَّ الْعُرُوضَ تَكُونُ عِنْدَ الرَّجُلِ لِلتِّجَارَةِ أَعْوَامًا ثُمَّ يَبِيعُهَا فَلَيْسَ عَلَيْهِ فِي أَثْمَانِهَا إِلاَّ زَكَاةٌ وَاحِدَةٌ وَذَلِكَ أَنَّهُ لَيْسَ عَلَى صَاحِبِ الدَّيْنِ أَوِ الْعُرُوضِ أَنْ يُخْرِجَ زَكَاةَ ذَلِكَ الدَّيْنِ أَوِ الْعُرُوضِ مِنْ مَالٍ سِوَاهُ وَإِنَّمَا يُخْرِجُ زَكَاةَ كُلِّ شَىْءٍ مِنْهُ وَلاَ يُخْرِجُ الزَّكَاةَ مِنْ شَىْءٍ عَنْ شَىْءٍ غَيْرِهِ ‏.‏ قَالَ مَالِكٌ الأَمْرُ عِنْدَنَا فِي الرَّجُلِ يَكُونُ عَلَيْهِ دَيْنٌ وَعِنْدَهُ مِنَ الْعُرُوضِ مَا فِيهِ وَفَاءٌ لِمَا عَلَيْهِ مِنَ الدَّيْنِ وَيَكُونُ عِنْدَهُ مِنَ النَّاضِّ سِوَى ذَلِكَ مَا تَجِبُ فِيهِ الزَّكَاةُ فَإِنَّهُ يُزَكِّي مَا بِيَدِهِ مِنْ نَاضٍّ تَجِبُ فِيهِ الزَّكَاةُ وَإِنْ لَمْ يَكُنْ عِنْدَهُ مِنَ الْعُرُوضِ وَالنَّقْدِ إِلاَّ وَفَاءُ دَيْنِهِ فَلاَ زَكَاةَ عَلَيْهِ حَتَّى يَكُونَ عِنْدَهُ مِنَ النَّاضِّ فَضْلٌ عَنْ دَيْنِهِ مَا تَجِبُ فِيهِ الزَّكَاةُ فَعَلَيْهِ أَنْ يُزَكِّيَهُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yazid ibn Khusayfa that he\nhad asked Sulayman ibn Yasar whether zakat was due from a man who had\nwealth in hand but also owed a debt for the same amount, and he\nreplied, \"No.\"\n\n\nMalik said, \"The position that we are agreed\nupon concerning a debt is that the lender of it does not pay zakat on\nit until he gets it back. Even if it stays with the borrower for a\nnumber of years before the lender collects it, the lender only has to\npay zakat on it once. If he collects an amount of the debt which is\nnot zakatable, and has other wealth which is zakatable, then what he\nhas collected of the debt is added to the rest of his wealth and he\npays zakat on the total sum.\"\n\n\nMalik continued, \"If he has no\nready money other than that which he has collected from his debt, and\nthat does not reach a zakatable amount, then he does not have to pay\nany zakat. He must, however, keep a record of the amount that he has\ncollected and if, later, he collects another amount which, when added\nto what he has already collected, brings zakat into effect, then he\nhas to pay zakat on it.\"\n\n\nMalik continued, \"Zakat is due on\nthis first amount, together with what he has further collected of the\ndebt owed to him, regardless of whether or not he has used up what he\nfirst collected. If what he takes back reaches twenty dinars of gold,\nor two hundred dirhams of silver he pays zakat on it. He pays zakat on\nanything else he takes back afte rthat, whether it be a large or small\namount, according to the amount.\"\n\n\nMalik said, \"What shows\nthat zakat is only taken once from a debt which is out of hand for\nsome years before it is recovered is that if goods remain with a man\nfor trading purposes for some years before he sells them, he only has\nto pay zakat on their prices once. This is because the one who is owed\nthe debt, or owns the goods, should not have to take the zakat on the\ndebt, or the goods, from anything else, since the zakat on anything is\nonly taken from the thing itself, and not from anything else.\"\n\n\nMalik said, \"Our position regarding some onewho owes a debt, and\nhas goods which are worth enough to pay off the debt, and also has an\namount of ready money which is zakatable, is that he pays the zakat on\nthe ready money which he has to hand.  If, however, he only has enough\ngoods and ready money to pay off the debt, then he does not have to\npay any zakat. But if the ready money that he has reaches a zakatable\namount over and above the amount of the debt that he owes, then he\nmust pay zakat on it.\""}},{"id":34787,"idInBook":609,"chapterId":17,"bookId":7,"arabic":"حَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ زُرَيْقِ بْنِ حَيَّانَ، - وَكَانَ زُرَيْقٌ عَلَى جَوَازِ مِصْرَ فِي زَمَانِ الْوَلِيدِ وَسُلَيْمَانَ وَعُمَرَ بْنِ عَبْدِ الْعَزِيزِ - فَذَكَرَ أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ كَتَبَ إِلَيْهِ أَنِ انْظُرْ مَنْ مَرَّ بِكَ مِنَ الْمُسْلِمِينَ فَخُذْ مِمَّا ظَهَرَ مِنْ أَمْوَالِهِمْ مِمَّا يُدِيرُونَ مِنَ التِّجَارَاتِ مِنْ كُلِّ أَرْبَعِينَ دِينَارًا دِينَارًا فَمَا نَقَصَ فَبِحِسَابِ ذَلِكَ حَتَّى يَبْلُغَ عِشْرِينَ دِينَارًا فَإِنْ نَقَصَتْ ثُلُثَ دِينَارٍ فَدَعْهَا وَلاَ تَأْخُذْ مِنْهَا شَيْئًا وَمَنْ مَرَّ بِكَ مِنْ أَهْلِ الذِّمَّةِ فَخُذْ مِمَّا يُدِيرُونَ مِنَ التِّجَارَاتِ مِنْ كُلِّ عِشْرِينَ دِينَارًا دِينَارًا فَمَا نَقَصَ فَبِحِسَابِ ذَلِكَ حَتَّى يَبْلُغَ عَشَرَةَ دَنَانِيرَ فَإِنْ نَقَصَتْ ثُلُثَ دِينَارٍ فَدَعْهَا وَلاَ تَأْخُذْ مِنْهَا شَيْئًا وَاكْتُبْ لَهُمْ بِمَا تَأْخُذُ مِنْهُمْ كِتَابًا إِلَى مِثْلِهِ مِنَ الْحَوْلِ ‏.‏ قَالَ مَالِكٌ الأَمْرُ عِنْدَنَا فِيمَا يُدَارُ مِنَ الْعُرُوضِ لِلتِّجَارَاتِ أَنَّ الرَّجُلَ إِذَا صَدَّقَ مَالَهُ ثُمَّ اشْتَرَى بِهِ عَرْضًا بَزًّا أَوْ رَقِيقًا أَوْ مَا أَشْبَهَ ذَلِكَ ثُمَّ بَاعَهُ قَبْلَ أَنْ يَحُولَ عَلَيْهِ الْحَوْلُ فَإِنَّهُ لاَ يُؤَدِّي مِنْ ذَلِكَ الْمَالِ زَكَاةً حَتَّى يَحُولَ عَلَيْهِ الْحَوْلُ مِنْ يَوْمَ صَدَّقَهُ وَأَنَّهُ إِنْ لَمْ يَبِعْ ذَلِكَ الْعَرْضَ سِنِينَ لَمْ يَجِبْ عَلَيْهِ فِي شَىْءٍ مِنْ ذَلِكَ الْعَرْضِ زَكَاةٌ وَإِنْ طَالَ زَمَانُهُ فَإِذَا بَاعَهُ فَلَيْسَ فِيهِ إِلاَّ زَكَاةٌ وَاحِدَةٌ ‏.‏ قَالَ مَالِكٌ الأَمْرُ عِنْدَنَا فِي الرَّجُلِ يَشْتَرِي بِالذَّهَبِ أَوِ الْوَرِقِ حِنْطَةً أَوْ تَمْرًا أَوْ غَيْرَهُمَا لِلتِّجَارَةِ ثُمَّ يُمْسِكُهَا حَتَّى يَحُولَ عَلَيْهَا الْحَوْلُ ثُمَّ يَبِيعُهَا أَنَّ عَلَيْهِ فِيهَا الزَّكَاةَ حِينَ يَبِيعُهَا إِذَا بَلَغَ ثَمَنُهَا مَا تَجِبُ فِيهِ الزَّكَاةُ وَلَيْسَ ذَلِكَ مِثْلَ الْحَصَادِ يَحْصُدُهُ الرَّجُلُ مِنْ أَرْضِهِ وَلاَ مِثْلَ الْجِدَادِ ‏.‏ قَالَ مَالِكٌ وَمَا كَانَ مِنْ مَالٍ عِنْدَ رَجُلٍ يُدِيرُهُ لِلتِّجَارَةِ وَلاَ يَنِضُّ لِصَاحِبِهِ مِنْهُ شَىْءٌ تَجِبُ عَلَيْهِ فِيهِ الزَّكَاةُ فَإِنَّهُ يَجْعَلُ لَهُ شَهْرًا مِنَ السَّنَةِ يُقَوِّمُ فِيهِ مَا كَانَ عِنْدَهُ مِنْ عَرْضٍ لِلتِّجَارَةِ وَيُحْصِي فِيهِ مَا كَانَ عِنْدَهُ مِنْ نَقْدٍ أَوْ عَيْنٍ فَإِذَا بَلَغَ ذَلِكَ كُلُّهُ مَا تَجِبُ فِيهِ الزَّكَاةُ فَإِنَّهُ يُزَكِّيهِ ‏.‏ وَقَالَ مَالِكٌ وَمَنْ تَجَرَ مِنَ الْمُسْلِمِينَ وَمَنْ لَمْ يَتْجُرْ سَوَاءٌ لَيْسَ عَلَيْهِمْ إِلاَّ صَدَقَةٌ وَاحِدَةٌ فِي كُلِّ عَامٍ تَجَرُوا فِيهِ أَوْ لَمْ يَتْجُرُوا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said that Zurayq\nibn Hayyan, who was in charge of Egypt in the time of al-Walid,\nSulayman, and Umar ibn Abd al-'Aziz, mentioned that Umar ibn Abd al-\nAziz had written to him saying, \"Assess the muslims that you come\nacross and take from what is apparent of their wealth and whatever\nmerchandise is in their charge, one dinar for every forty dinars, and\nthe same proportion from what is less than that down to twenty dinars,\nand if the amount falls short of that by one third of a dinar then\nleave it and do not take anything from it.  As for the people of the\nBook that you come across, take from the merchandise in their charge\none dinar for every twenty dinars, and the same proportion from what\nis less than that down to ten dinars, and if the amount falls short by\none third of a dinar leave it and do not take anything from it. Give\nthem a receipt for what you have taken f rom them until the same time\nnext year.\"\n\n\nMalik said, \"The position among us (in Madina)\nconcerning goods which are being managed for trading purposes is that\nif a man pays zakat on his wealth, and then buys goods with it,\nwhether cloth, slaves or something similar, and then sells them before\na year has elapsed over them, he does not pay zakat on that wealth\nuntil a year elapses over it from the day he paid zakat on it. He does\nnot have to pay zakat on any of the goods if he does not sell them for\nsome years, and even if he keeps them for a very long time he still\nonly has to pay zakat on them once when he sells them.\"\n\n\nMalik\nsaid, \"The position among us concerning a man who uses gold or silver\nto buy wheat, dates, or whatever, for trading purposes and keeps it\nuntil a year has elapsed over it and then sells it, is that he only\nhas to pay zakat on it if and when he sells it, if the price reaches a\nzakatable amount. This is therefore not the same as the harvest crops\nthat a man reaps from his land, or the dates that he harvests from his\npalms.\"\n\n\nMalik said, \"A man who has wealth which he invests in\ntrade, but which does not realise a zakatable profit for him, fixes a\nmonth in the year when he takes stock of what goods he has for\ntrading, and counts the gold and silver that he has in ready money,\nand if all of it comes to a zakatable amount he pays zakat on it.\"\n\n\nMalik said, \"The position is the same for muslims who trade\nand muslims who do not. They only have to pay zakat once in any one\nyear, whether they trade in that year or not.\""}},{"id":34788,"idInBook":610,"chapterId":17,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، أَنَّهُ قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ عُمَرَ، وَهُوَ يُسْأَلُ عَنِ الْكَنْزِ، مَا هُوَ فَقَالَ هُوَ الْمَالُ الَّذِي لاَ تُؤَدَّى مِنْهُ الزَّكَاةُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Abdullah ibn Dinar said, \"I\nheard Abdullah ibn Umar being asked what kanz was and he said, 'It is\nwealth on which zakat has not been paid.' \""}},{"id":34789,"idInBook":611,"chapterId":17,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ أَبِي صَالِحٍ السَّمَّانِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ كَانَ يَقُولُ مَنْ كَانَ عِنْدَهُ مَالٌ لَمْ يُؤَدِّ زَكَاتَهُ مُثِّلَ لَهُ يَوْمَ الْقِيَامَةِ شُجَاعًا أَقْرَعَ لَهُ زَبِيبَتَانِ يَطْلُبُهُ حَتَّى يُمْكِنَهُ يَقُولُ أَنَا كَنْزُكَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abdullah ibn Dinar from\nAbu's-Salih as-Samman that Abu Hurayra used to say, \"Anyone who has\nwealth on which he has not paid zakat will, on the day of rising, find\nhis wealth made to resemble a whiteheaded serpent with a sac of venom\nin each cheek which will seek him out until it has him in its power,\nsaying, 'I am the wealth that you had hidden away.' \""}},{"id":34790,"idInBook":612,"chapterId":17,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ قَرَأَ كِتَابَ عُمَرَ بْنِ الْخَطَّابِ فِي الصَّدَقَةِ قَالَ فَوَجَدْتُ فِيهِ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ كِتَابُ الصَّدَقَةِ فِي أَرْبَعٍ وَعِشْرِينَ مِنَ الإِبِلِ فَدُونَهَا الْغَنَمُ فِي كُلِّ خَمْسٍ شَاةٌ وَفِيمَا فَوْقَ ذَلِكَ إِلَى خَمْسٍ وَثَلاَثِينَ ابْنَةُ مَخَاضٍ فَإِنْ لَمْ تَكُنِ ابْنَةُ مَخَاضٍ فَابْنُ لَبُونٍ ذَكَرٌ وَفِيمَا فَوْقَ ذَلِكَ إِلَى خَمْسٍ وَأَرْبَعِينَ بِنْتُ لَبُونٍ وَفِيمَا فَوْقَ ذَلِكَ إِلَى سِتِّينَ حِقَّةٌ طَرُوقَةُ الْفَحْلِ وَفِيمَا فَوْقَ ذَلِكَ إِلَى خَمْسٍ وَسَبْعِينَ جَذَعَةٌ وَفِيمَا فَوْقَ ذَلِكَ إِلَى تِسْعِينَ ابْنَتَا لَبُونٍ وَفِيمَا فَوْقَ ذَلِكَ إِلَى عِشْرِينَ وَمِائَةٍ حِقَّتَانِ طَرُوقَتَا الْفَحْلِ فَمَا زَادَ عَلَى ذَلِكَ مِنَ الإِبِلِ فَفِي كُلِّ أَرْبَعِينَ بِنْتُ لَبُونٍ وَفِي كُلِّ خَمْسِينَ حِقَّةٌ وَفِي سَائِمَةِ الْغَنَمِ إِذَا بَلَغَتْ أَرْبَعِينَ إِلَى عِشْرِينَ وَمِائَةٍ شَاةٌ وَفِيمَا فَوْقَ ذَلِكَ إِلَى مِائَتَيْنِ شَاتَانِ وَفِيمَا فَوْقَ ذَلِكَ إِلَى ثَلاَثِمِائَةٍ ثَلاَثُ شِيَاهٍ فَمَا زَادَ عَلَى ذَلِكَ فَفِي كُلِّ مِائَةٍ شَاةٌ وَلاَ يُخْرَجُ فِي الصَّدَقَةِ تَيْسٌ وَلاَ هَرِمَةٌ وَلاَ ذَاتُ عَوَارٍ إِلاَّ مَا شَاءَ الْمُصَّدِّقُ وَلاَ يُجْمَعُ بَيْنَ مُفْتَرِقٍ وَلاَ يُفَرَّقُ بَيْنَ مُجْتَمِعٍ خَشْيَةَ الصَّدَقَةِ وَمَا كَانَ مِنْ خَلِيطَيْنِ فَإِنَّهُمَا يَتَرَاجَعَانِ بَيْنَهُمَا بِالسَّوِيَّةِ وَفِي الرِّقَةِ إِذَا بَلَغَتْ خَمْسَ أَوَاقٍ رُبُعُ الْعُشْرِ ‏.‏","english":{"narrator":"Yahya related to me from Malik that he had read what Umar ibn al-\nKhattab had written about zakat, and in it he found:","text":"\"In the\nname of Allah, the Merciful, the ompassionate.\"\n\n\nThe Book of\nZakat.\n\n\nOn twenty-four camels or less zakat is paid with\nsheep, one ewe for every five camels.\n\n\nOn anything above that,\nup to thirty-five camels, a she-camel in its second year, and, if\nthere is no she camel in its second year, a male camel in its third\nyear.\n\n\nOn anything above that, up to forty-five camels, a she-\ncamel in its third year.\n\n\nOn anything above that, up to sixty\ncamels, a she camel in its fourth year that is ready to be sired.\n\n\nOn anything above that, up to seventy-five camels, a she-camel in\nits fifth year.\n\n\nOn anything above that, up to ninety camels,\ntwo she-camels in their third year.\n\n\nOn anything above that,\nup to one hundred and twenty camels, two she-camels in their fourth\nyear that are ready to be sired.\n\n\nOn any number of camels\nabove that, for every forty camels, a she-camel in its third year, and\nfor every fifty, a she-camel in its fourth year.\n\n\nOn grazing\nsheep and goats, if they come to forty or more, up to one hundred and\ntwenty head, one ewe.\n\n\nOn anything above that, up to two\nhundred head, two ewes.\n\n\nOn anything above that, up to three\nhundred, three ewes.\n\n\nOn anything above that, for every\nhundred, one ewe.\n\n\nA ram should not be taken for zakat. nor an\nold or an injured ewe, except as the zakat-collector thinks fit.\n\n\nThose separated should not be gathered together nor should those\ngathered together be separated in order to avoid paying zakat.\n\n\nWhatever belongs to two associates is settled between them\nproportionately.\n\n\nOn silver, if it reaches five awaq (two\nhundred dirhams), one fortieth is paid.\""}},{"id":34791,"idInBook":613,"chapterId":17,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ حُمَيْدِ بْنِ قَيْسٍ الْمَكِّيِّ، عَنْ طَاوُسٍ الْيَمَانِيِّ، أَنَّ مُعَاذَ بْنَ جَبَلٍ الأَنْصَارِيَّ، أَخَذَ مِنْ ثَلاَثِينَ بَقَرَةً تَبِيعًا وَمِنْ أَرْبَعِينَ بَقَرَةً مُسِنَّةً وَأُتِيَ بِمَا دُونَ ذَلِكَ فَأَبَى أَنْ يَأْخُذَ مِنْهُ شَيْئًا وَقَالَ لَمْ أَسْمَعْ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فِيهِ شَيْئًا حَتَّى أَلْقَاهُ فَأَسْأَلَهُ ‏.‏ فَتُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَبْلَ أَنْ يَقْدُمَ مُعَاذُ بْنُ جَبَلٍ ‏.‏ قَالَ يَحْيَى قَالَ مَالِكٌ أَحْسَنُ مَا سَمِعْتُ فِيمَنْ كَانَتْ لَهُ غَنَمٌ عَلَى رَاعِيَيْنِ مُفْتَرِقَيْنِ أَوْ عَلَى رِعَاءٍ مُفْتَرِقِينَ فِي بُلْدَانٍ شَتَّى أَنَّ ذَلِكَ يُجْمَعُ كُلُّهُ عَلَى صَاحِبِهِ فَيُؤَدِّي مِنْهُ صَدَقَتَهُ وَمِثْلُ ذَلِكَ الرَّجُلُ يَكُونُ لَهُ الذَّهَبُ أَوِ الْوَرِقُ مُتَفَرِّقَةً فِي أَيْدِي نَاسٍ شَتَّى أَنَّهُ يَنْبَغِي لَهُ أَنْ يَجْمَعَهَا فَيُخْرِجَ مِنْهَا مَا وَجَبَ عَلَيْهِ فِي ذَلِكَ مِنْ زَكَاتِهَا ‏.‏ وَقَالَ يَحْيَى قَالَ مَالِكٌ فِي الرَّجُلِ يَكُونُ لَهُ الضَّأْنُ وَالْمَعْزُ أَنَّهَا تُجْمَعُ عَلَيْهِ فِي الصَّدَقَةِ فَإِنْ كَانَ فِيهَا مَا تَجِبُ فِيهِ الصَّدَقَةُ صُدِّقَتْ وَقَالَ إِنَّمَا هِيَ غَنَمٌ كُلُّهَا وَفِي كِتَابِ عُمَرَ بْنِ الْخَطَّابِ وَفِي سَائِمَةِ الْغَنَمِ إِذَا بَلَغَتْ أَرْبَعِينَ شَاةً شَاةٌ ‏.‏ قَالَ مَالِكٌ فَإِنْ كَانَتِ الضَّأْنُ هِيَ أَكْثَرَ مِنَ الْمَعْزِ وَلَمْ يَجِبْ عَلَى رَبِّهَا إِلاَّ شَاةٌ وَاحِدَةٌ أَخَذَ الْمُصَدِّقُ تِلْكَ الشَّاةَ الَّتِي وَجَبَتْ عَلَى رَبِّ الْمَالِ مِنَ الضَّأْنِ وَإِنْ كَانَتِ الْمَعْزُ أَكْثَرَ مِنَ الضَّأْنِ أُخِذَ مِنْهَا فَإِنِ اسْتَوَى الضَّأْنُ وَالْمَعْزُ أَخَذَ الشَّاةَ مِنْ أَيَّتِهِمَا شَاءَ ‏.‏ قَالَ يَحْيَى قَالَ مَالِكٌ وَكَذَلِكَ الإِبِلُ الْعِرَابُ وَالْبُخْتُ يُجْمَعَانِ عَلَى رَبِّهِمَا فِي الصَّدَقَةِ ‏.‏ وَقَالَ إِنَّمَا هِيَ إِبِلٌ كُلُّهَا فَإِنْ كَانَتِ الْعِرَابُ هِيَ أَكْثَرَ مِنَ الْبُخْتِ وَلَمْ يَجِبْ عَلَى رَبِّهَا إِلاَّ بَعِيرٌ وَاحِدٌ فَلْيَأْخُذْ مِنَ الْعِرَابِ صَدَقَتَهَا فَإِنْ كَانَتِ الْبُخْتُ أَكْثَرَ فَلْيَأْخُذْ مِنْهَا فَإِنِ اسْتَوَتْ فَلْيَأْخُذْ مِنْ أَيَّتِهِمَا شَاءَ ‏.‏ قَالَ مَالِكٌ وَكَذَلِكَ الْبَقَرُ وَالْجَوَامِيسُ تُجْمَعُ فِي الصَّدَقَةِ عَلَى رَبِّهَا ‏.‏ وَقَالَ إِنَّمَا هِيَ بَقَرٌ كُلُّهَا فَإِنْ كَانَتِ الْبَقَرُ هِيَ أَكْثَرَ مِنَ الْجَوَامِيسِ وَلاَ تَجِبُ عَلَى رَبِّهَا إِلاَّ بَقَرَةٌ وَاحِدَةٌ فَلْيَأْخُذْ مِنَ الْبَقَرِ صَدَقَتَهُمَا وَإِنْ كَانَتِ الْجَوَامِيسُ أَكْثَرَ فَلْيَأْخُذْ مِنْهَا فَإِنِ اسْتَوَتْ فَلْيَأْخُذْ مِنْ أَيَّتِهِمَا شَاءَ فَإِذَا وَجَبَتْ فِي ذَلِكَ الصَّدَقَةُ صُدِّقَ الصِّنْفَانِ جَمِيعًا ‏.‏ قَالَ يَحْيَى قَالَ مَالِكٌ مَنْ أَفَادَ مَاشِيَةً مِنْ إِبِلٍ أَوْ بَقَرٍ أَوْ غَنَمٍ فَلاَ صَدَقَةَ عَلَيْهِ فِيهَا حَتَّى يَحُولَ عَلَيْهَا الْحَوْلُ مِنْ يَوْمَ أَفَادَهَا إِلاَّ أَنْ يَكُونَ لَهُ قَبْلَهَا نِصَابُ مَاشِيَةٍ وَالنِّصَابُ مَا تَجِبُ فِيهِ الصَّدَقَةُ إِمَّا خَمْسُ ذَوْدٍ مِنَ الإِبِلِ وَإِمَّا ثَلاَثُونَ بَقَرَةً وَإِمَّا أَرْبَعُونَ شَاةً فَإِذَا كَانَ لِلرَّجُلِ خَمْسُ ذَوْدٍ مِنَ الإِبِلِ أَوْ ثَلاَثُونَ بَقَرَةً أَوْ أَرْبَعُونَ شَاةً ثُمَّ أَفَادَ إِلَيْهَا إِبِلاً أَوْ بَقَرًا أَوْ غَنَمًا بِاشْتِرَاءٍ أَوْ هِبَةٍ أَوْ مِيرَاثٍ فَإِنَّهُ يُصَدِّقُهَا مَعَ مَاشِيَتِهِ حِينَ يُصَدِّقُهَا وَإِنْ لَمْ يَحُلْ عَلَى الْفَائِدَةِ الْحَوْلُ وَإِنْ كَانَ مَا أَفَادَ مِنَ الْمَاشِيَةِ إِلَى مَاشِيَتِهِ قَدْ صُدِّقَتْ قَبْلَ أَنْ يَشْتَرِيَهَا بِيَوْمٍ وَاحِدٍ أَوْ قَبْلَ أَنْ يَرِثَهَا بِيَوْمٍ وَاحِدٍ فَإِنَّهُ يُصَدِّقُهَا مَعَ مَاشِيَتِهِ حِينَ يُصَدِّقُ مَاشِيَتَهُ ‏.‏ قَالَ يَحْيَى قَالَ مَالِكٌ وَإِنَّمَا مَثَلُ ذَلِكَ مَثَلُ الْوَرِقِ يُزَكِّيهَا الرَّجُلُ ثُمَّ يَشْتَرِي بِهَا مِنْ رَجُلٍ آخَرَ عَرْضًا وَقَدْ وَجَبَتْ عَلَيْهِ فِي عَرْضِهِ ذَلِكَ إِذَا بَاعَهُ الصَّدَقَةُ فَيُخْرِجُ الرَّجُلُ الآخَرُ صَدَقَتَهَا هَذَا الْيَوْمَ وَيَكُونُ الآخَرُ قَدْ صَدَّقَهَا مِنَ الْغَدِ ‏.‏ قَالَ مَالِكٌ فِي رَجُلٍ كَانَتْ لَهُ غَنَمٌ لاَ تَجِبُ فِيهَا الصَّدَقَةُ فَاشْتَرَى إِلَيْهَا غَنَمًا كَثِيرَةً تَجِبُ فِي دُونِهَا الصَّدَقَةُ أَوْ وَرِثَهَا أَنَّهُ لاَ تَجِبُ عَلَيْهِ فِي الْغَنَمِ كُلِّهَا الصَّدَقَةُ حَتَّى يَحُولَ عَلَيْهَا الْحَوْلُ مِنْ يَوْمَ أَفَادَهَا بِاشْتِرَاءٍ أَوْ مِيرَاثٍ وَذَلِكَ أَنَّ كُلَّ مَا كَانَ عِنْدَ الرَّجُلِ مِنْ مَاشِيَةٍ لاَ تَجِبُ فِيهَا الصَّدَقَةُ مِنْ إِبِلٍ أَوْ بَقَرٍ أَوْ غَنَمٍ فَلَيْسَ يُعَدُّ ذَلِكَ نِصَابَ مَالٍ حَتَّى يَكُونَ فِي كُلِّ صِنْفٍ مِنْهَا مَا تَجِبُ فِيهِ الصَّدَقَةُ فَذَلِكَ النِّصَابُ الَّذِي يُصَدِّقُ مَعَهُ مَا أَفَادَ إِلَيْهِ صَاحِبُهُ مِنْ قَلِيلٍ أَوْ كَثِيرٍ مِنَ الْمَاشِيَةِ ‏.‏ قَالَ مَالِكٌ وَلَوْ كَانَتْ لِرَجُلٍ إِبِلٌ أَوْ بَقَرٌ أَوْ غَنَمٌ تَجِبُ فِي كُلِّ صِنْفٍ مِنْهَا الصَّدَقَةُ ثُمَّ أَفَادَ إِلَيْهَا بَعِيرًا أَوْ بَقَرَةً أَوْ شَاةً صَدَّقَهَا مَعَ مَاشِيَتِهِ حِينَ يُصَدِّقُهَا ‏.‏ قَالَ يَحْيَى قَالَ مَالِكٌ وَهَذَا أَحَبُّ مَا سَمِعْتُ إِلَىَّ فِي هَذَا ‏.‏ قَالَ مَالِكٌ فِي الْفَرِيضَةِ تَجِبُ عَلَى الرَّجُلِ فَلاَ تُوجَدُ عِنْدَهُ أَنَّهَا إِنْ كَانَتِ ابْنَةَ مَخَاضٍ فَلَمْ تُوجَدْ أُخِذَ مَكَانَهَا ابْنُ لَبُونٍ ذَكَرٌ وَإِنْ كَانَتْ بِنْتَ لَبُونٍ أَوْ حِقَّةً أَوْ جَذَعَةً وَلَمْ يَكُنْ عِنْدَهُ كَانَ عَلَى رَبِّ الإِبِلِ أَنْ يَبْتَاعَهَا لَهُ حَتَّى يَأْتِيَهُ بِهَا وَلاَ أُحِبُّ أَنْ يُعْطِيَهُ قِيمَتَهَا ‏.‏ وَقَالَ مَالِكٌ فِي الإِبِلِ النَّوَاضِحِ وَالْبَقَرِ السَّوَانِي وَبَقَرِ الْحَرْثِ إِنِّي أَرَى أَنْ يُؤْخَذَ مِنْ ذَلِكَ كُلِّهِ إِذَا وَجَبَتْ فِيهِ الصَّدَقَةُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Humayd ibn Qays al-Makki from\nTawus al Yamani that from thirty cows, Muadh ibn Jabal took one cow in\nits second year, and from forty cows, one cow in its third or fourth\nyear, and when less than that (i.e. thirty cows) was brought to him he\nrefused to take anything from it. He said, \"I have not heard anything\nabout it from the Messenger of Allah, may Allah bless him and grant\nhim peace. When I meet him, I will ask him.\" But the Messenger of\nAllah, may Allah bless him and grant him peace, died before Muadh ibn\nJabal returned.\n\n\nYahya said that Malik said, \"The best that I\nhave heard about some one who has sheep or goats with two or more\nshepherds in different places is that they are added together and the\nowner then pays the zakat on them. This is the same situation as a man\nwho has gold and silver scattered in the hands of various people. He\nmust add it all u p and pay whatever zakat there is to pay on the sum\ntotal.\"\n\n\nYahya said that Malik said, about a man who had both\nsheep and goats, that they were added up together for the zakat to be\nassessed, and if between them they came to a number on which zakat was\ndue, he paid zakat on them. Malik added, \"They are all considered as\nsheep, and in Umar ibn al-Khattab's book it says, 'On grazing sheep\nand goats, if they come to forty or more, one ewe.' \"\n\n\nMalik\nsaid, \"If there are more sheep than goats and their owner only has to\npay one ewe, the zakat collector takes the ewe from the sheep. If\nthere are more goats than sheep, he takes it from the goats. If there\nis an equal number of sheep and goats, he takes the ewe from whichever\nkind he wishes.\"\n\n\nYahya said that Malik said, \"Similarly,\nArabian camels and Bactrian camels are added up together in order to\nassess the zakat that the owner has to pay. They are all considered as\ncamels. If there are more Arabian camels than Bactrians and the owner\nonly has to pay one camel, the zakat collector takes it from the\nArabian ones. If, however, there are more Bactrian camels he takes it\nfrom those. If there is an equal number of both, he takes the camel\nfrom whichever kind he wishes.\"\n\n\nMalik said, \"Similarly, cows\nand water buffaloes are added up together and are all considered as\ncattle. If there are more cows than water buffalo and the owner only\nhas to pay one cow, the zakat collector takes it from the cows. If\nthere are more water buffalo, he takes it from them. If there is an\nequal number of both, he takes the cow from whichever kind he wishes.\nSo if zakat is necessary, it is assessed taking both kinds as one\ngroup.\"\n\n\nYahya said that Malik said, \"No zakat is due from\nanyone who comes into possession of livestock, whether camels or\ncattle or sheep and goats, until a year has elapsed over them from the\nday he acquired them, unless he already had in his possession a nisab\nof livestock. (The nisab is the minimum amount on which zakat has to\nbe paid, either five head of camels, or thirty cattle, or forty sheep\nand goats). If he already had five head of camels, or thirty cattle,\nor forty sheep and goats, and he then acquired additional camels, or\ncattle, or sheep and goats, either by trade, or gift, or inheritance,\nhe must pay zakat on them when he pays the zakat on the livestock he\nalready has, even if a year has not elapsed over the acquisition. And\neven if the additional livestock that he acquired has had zakat taken\nfrom it the day before he bought it, or the day before he inherited\nit, he must still pay the zakat on it when he pays the zakat on the\nlivestock he already has \"\n\n\nYahya said that Malik said, \"This\nis the same situation as some one who has some silver on which he pays\nthe zakat and then uses to buy some goods with from somebody else. He\nthen has to pay zakat on those goods when he sells them. It could be\nthat one man will have to pay zakat on them one day, and by the\nfollowing day the other man will also have to pay.\"\n\n\nMalik\nsaid, in the case of a man who had sheep and goats which did not reach\nthe zakatable amount, and who then bought or inherited an additional\nnumber of sheep and goats well above the zakatable amount, that he did\nnot have to pay zakat on all his sheep and goats until a year had\nelapsed over them from the day he acquired the new animals, whether he\nbought them or inherited them.This was because none of the livestock\nthat a man had, whether it be camels, or cattle, or sheep and goats,\nwas counted as a nisab until there was enough of any one kind for him\nto have to pay zakat on it. This was the nisab which is used for\nassessing the zakat on what the owner had additionally acquired,\nwhether it were a large or small amount of livestock.\n\n\nMalik\nsaid, \"If a man has enough camels, or cattle, or sheep and goats, for\nhim to have to pay zakat on each kind, and then he acquires another\ncamel, or cow, or sheep, or goat, it must be included with the rest of\nhis animals when he pays zakat on them \"\n\n\nYahya said that\nMalik said, \"This is what I like most out of what I heard about the\nmatter.\"\n\n\nMalik said, in the case of a man who does not have\nthe animal required of him for the zakat, \"If it is a two-year-old\nshe-camel that he does not have, a three-year-old male camel is taken\ninstead. If it is a three- or four- or five-year-old she-camel that he\ndoes not have, then he must buy the required animal so that he gives\nthe collector what is due. I do not like it if the owner gives the\ncollector the equivalent value.\"\n\n\nMalik said, about camels\nused for carrying water, and cattle used for working water-wheels or\nploughing, \"In my opinion such animals are included when assessing\nzakat.\""}},{"id":34792,"idInBook":614,"chapterId":17,"bookId":7,"arabic":"","english":{"narrator":"","text":"Yahya said that Malik said, concerning two associates, \"If they\nshare one herdsman, one male animal, one pasture and one watering\nplace then the two men are associates, as long as each one of them\nknows his own property from that of his companion If someone cannot\ntell his property apart from that of his fellow, he is not an\nassociate, but rather, a co-owner \"\n\n\nMalik said, \"It is not\nobligatory for both associates to pay zakat unless both of them have a\nzakatable amount (of livestock). If, for instance, one of the\nassociates has forty or more sheep and goats and the other has less\nthan forty sheep and goats, then the one who has forty has to pay\nzakat and the one who has less does not. If both of them have a\nzakatable amount (of livestock) then both of them are assessed\ntogether (i.e the flock is assessed as one) and both of them have to\npay zakat. If one of them has a thousand sheep, or less, that he has\nto pay zakat on, and the other has forty, or more, then they are\nassociates, and each one pays his contribution according to the number\nof animals he has - so much from the one with a thousand, and so much\nfrom the one with forty.\n\n\nMalik said, \"Two associates in\ncamels are the same as two associates in sheep and goats, and, for the\npurposes of zakat, are assessed together if each one of them has a\nzakatable amount (of camels). That is because the Messenger of Allah,\nmay Allah bless him and grant him peace, said, 'There is no zakat on\nless than five head of camels,' and Umar ibn al-Khattab said, 'On\ngrazing sheep and goats, if they come to forty or more - one ewe.' \"\n\n\nYahya said that Malik said, \"This is what I like most out of\nwhat I have heard about the matter.\"\n\n\nMalik said that when\nUmar ibn al-Khattab said, \"Those separated should not be gathered\ntogether nor should those gathered together be separated in order to\navoid paying zakat,\" what he meant was the owners of livestock.\n\n\nMalik said, \"What he meant when he said, 'Those separated should\nnot be gathered together' is, for instance, that there is a group of\nthree men, each of whom has forty sheep and goats, and each of whom\nthus has to pay zakat. Then, when the zakat collector is on his way\n,they gather their flocks together so that they only owe one ewe\nbetween them. This they are forbidden to do. What he meant when he\nsaid, 'nor should those gathered together be separated,' is, for\ninstance, that there are two associates, each one of whom has a\nhundred and one sheep and goats, and each of whom must therefore pay\nthree ewes. Then, when the zakat collector is on his way, they split\nup their flocks so that they only have to pay one ewe each. This they\nare forbidden to do. And so it is said, 'Those separated should not be\ngathered together nor should those gathered together be separated in\norder to avoid paying zakat.' \"\n\n\nMalik said, \"This is what I\nhave heard about the matter.\""}},{"id":34793,"idInBook":615,"chapterId":17,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ ثَوْرِ بْنِ زَيْدٍ الدِّيلِيِّ، عَنِ ابْنٍ لِعَبْدِ اللَّهِ بْنِ سُفْيَانَ الثَّقَفِيِّ، عَنْ جَدِّهِ، سُفْيَانَ بْنِ عَبْدِ اللَّهِ أَنَّ عُمَرَ بْنَ الْخَطَّابِ، بَعَثَهُ مُصَدِّقًا فَكَانَ يَعُدُّ عَلَى النَّاسِ بِالسَّخْلِ فَقَالُوا أَتَعُدُّ عَلَيْنَا بِالسَّخْلِ وَلاَ تَأْخُذُ مِنْهُ شَيْئًا ‏.‏ فَلَمَّا قَدِمَ عَلَى عُمَرَ بْنِ الْخَطَّابِ ذَكَرَ لَهُ ذَلِكَ فَقَالَ عُمَرُ نَعَمْ تَعُدُّ عَلَيْهِمْ بِالسَّخْلَةِ يَحْمِلُهَا الرَّاعِي وَلاَ تَأْخُذُهَا وَلاَ تَأْخُذُ الأَكُولَةَ وَلاَ الرُّبَّى وَلاَ الْمَاخِضَ وَلاَ فَحْلَ الْغَنَمِ وَتَأْخُذُ الْجَذَعَةَ وَالثَّنِيَّةَ وَذَلِكَ عَدْلٌ بَيْنَ غِذَاءِ الْغَنَمِ وَخِيَارِهِ ‏.‏ قَالَ مَالِكٌ وَالسَّخْلَةُ الصَّغِيرَةُ حِينَ تُنْتَجُ ‏.‏ وَالرُّبَّى الَّتِي قَدْ وَضَعَتْ فَهِيَ تُرَبِّي وَلَدَهَا ‏.‏ وَالْمَاخِضُ هِيَ الْحَامِلُ ‏.‏ وَالأَكُولَةُ هِيَ شَاةُ اللَّحْمِ الَّتِي تُسَمَّنُ لِتُؤْكَلَ ‏.‏ وَقَالَ مَالِكٌ فِي الرَّجُلِ تَكُونُ لَهُ الْغَنَمُ لاَ تَجِبُ فِيهَا الصَّدَقَةُ فَتَوَالَدُ قَبْلَ أَنْ يَأْتِيَهَا الْمُصَدِّقُ بِيَوْمٍ وَاحِدٍ فَتَبْلُغُ مَا تَجِبُ فِيهِ الصَّدَقَةُ بِوِلاَدَتِهَا قَالَ مَالِكٌ إِذَا بَلَغَتِ الْغَنَمُ بِأَوْلاَدِهَا مَا تَجِبُ فِيهِ الصَّدَقَةُ فَعَلَيْهِ فِيهَا الصَّدَقَةُ وَذَلِكَ أَنَّ وِلاَدَةَ الْغَنَمِ مِنْهَا وَذَلِكَ مُخَالِفٌ لِمَا أُفِيدَ مِنْهَا بِاشْتِرَاءٍ أَوْ هِبَةٍ أَوْ مِيرَاثٍ وَمِثْلُ ذَلِكَ الْعَرْضُ لاَ يَبْلُغُ ثَمَنُهُ مَا تَجِبُ فِيهِ الصَّدَقَةُ ثُمَّ يَبِيعُهُ صَاحِبُهُ فَيَبْلُغُ بِرِبْحِهِ مَا تَجِبُ فِيهِ الصَّدَقَةُ فَيُصَدِّقُ رِبْحَهُ مَعَ رَأْسِ الْمَالِ وَلَوْ كَانَ رِبْحُهُ فَائِدَةً أَوْ مِيرَاثًا لَمْ تَجِبْ فِيهِ الصَّدَقَةُ حَتَّى يَحُولَ عَلَيْهِ الْحَوْلُ مِنْ يَوْمَ أَفَادَهُ أَوْ وَرِثَهُ ‏.‏ قَالَ مَالِكٌ فَغِذَاءُ الْغَنَمِ مِنْهَا كَمَا رِبْحُ الْمَالِ مِنْهُ غَيْرَ أَنَّ ذَلِكَ يَخْتَلِفُ فِي وَجْهٍ آخَرَ أَنَّهُ إِذَا كَانَ لِلرَّجُلِ مِنَ الذَّهَبِ أَوِ الْوَرِقِ مَا تَجِبُ فِيهِ الزَّكَاةُ ثُمَّ أَفَادَ إِلَيْهِ مَالاً تَرَكَ مَالَهُ الَّذِي أَفَادَ فَلَمْ يُزَكِّهِ مَعَ مَالِهِ الأَوَّلِ حِينَ يُزَكِّيهِ حَتَّى يَحُولَ عَلَى الْفَائِدَةِ الْحَوْلُ مِنْ يَوْمَ أَفَادَهَا وَلَوْ كَانَتْ لِرَجُلٍ غَنَمٌ أَوْ بَقَرٌ أَوْ إِبِلٌ تَجِبُ فِي كُلِّ صِنْفٍ مِنْهَا الصَّدَقَةُ ثُمَّ أَفَادَ إِلَيْهَا بَعِيرًا أَوْ بَقَرَةً أَوْ شَاةً صَدَّقَهَا مَعَ صِنْفِ مَا أَفَادَ مِنْ ذَلِكَ حِينَ يُصَدِّقُهُ إِذَا كَانَ عِنْدَهُ مِنْ ذَلِكَ الصِّنْفِ الَّذِي أَفَادَ نِصَابُ مَاشِيَةٍ ‏.‏ قَالَ مَالِكٌ وَهَذَا أَحْسَنُ مَا سَمِعْتُ فِي ذَلِكَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Thawr ibn Zayd ad-Dili from a\nson of Abdullah ibn Sufyan ath-Thaqafi from his grandfather Sufyan ibn\nAbdullah that Umar ibn al-Khattab once sent him to collect zakat. He\nused to include sakhlas (when assessing zakat), and they said, \"Do you\ninclude sakhlas even though you do not take them (as payment)?\"  He\nreturned to Umar ibn al-Khattab and mentioned that to him and Umar\nsaid, \"Yes, you include a sakhla which the shepherd is carrying, but\nyou do not take it. Neither do you take an akula, or a rubba, or a\nmakhid, or male sheep and goats in their second and third years, and\nthis is a just compromise between the young of sheep and goats and the\nbest of them.\"\n\n\nMalik said, \"A sakhla is a newborn lamb or\nkid. A rubba is a mother that is looking after her offspring, a makhid\nis a pregnant ewe or goat, and an akula is a sheep or goat that is\nbeing fattened for meat.\"\n\n\nMalik said, about a man who had\nsheep and goats on which he did not have to pay any zakat, but which\nincreased by birth to a zakatable amount on the day before the zakat\ncollector came to them, \"If the number of sheep and goats along with\ntheir (newborn) offspring reaches a zakatable amount then the man has\nto pay zakat on them. That is because the offspring of the sheep are\npart of the flock itself. It is not the same situation as when some\none acquires sheep by buying them, or is given them, or inherits them.\nRather, it is like when merchandise whose value does not come to a\nzakatable amount is sold, and with the profit that accrues it then\ncomes to a zakatable amount. The owner must then pay zakat on both his\nprofit and his original capital, taken together. If his profit had\nbeen a chance acquisition or an inheritance he would not have had to\npay zakat on it until one year had elapsed over it from the day he had\nacquired it or inherited it.\"\n\n\nMalik said, \"The young of sheep\nand goats are part of the flock, in the same way that profit from\nwealth is part of that wealth. There is, however, one difference, in\nthat when a man has a zakatable amount of gold and silver, and then\nacquires an additional amount of wealth, he leaves aside the wealth he\nhas acquired and does not pay zakat on it when he pays the zakat on\nhis original wealth but waits until a year has elapsed over what he\nhas acquired from the day he acquired it. Whereas a man who has a\nzakatable amount of sheep and goats, or cattle, or camels, and then\nacquires another camel, cow, sheep or goat, pays zakat on it at the\nsame time that he pays the zakat on the others of its kind, if he\nalready has a zakatable amount of livestock of that particular kind.\"\n\n\nMalik said, \"This is the best of what I have heard about\nthis. \""}},{"id":34794,"idInBook":616,"chapterId":17,"bookId":7,"arabic":"","english":{"narrator":"","text":"Yahya said that Malik said, \"The position with us concerning a\nman who has zakat to pay on one hundred camels but then the zakat\ncollector does not come to him until zakat is due for a second timeand\nby that time all his camels have died except five, is that the zakat\ncollector assesses from the five camels the two amounts of zakat that\nare due from the owner of the animals, which in this case is only two\nsheep, one for each year. This is because the only zakat which an\nowner of livestock has to pay is what is due from him on the day that\nthe zakat is (actually) assessed. His livestock may have died or it\nmay have increased, and the zakat collector only assesses the zakat on\nwhat he (actually) finds on the day he makes the assessment. If more\nthan one payment of zakat is due from the owner of the livestock, he\nstill only has to pay zakat according to what the zakat collector\n(actually) finds in his possession, and if his livestock has died, or\nseveral payments of zakat are due from him and nothing is taken until\nall his livestock has died, or has been reduced to an amount below\nthat on which he has to pay zakat, then he does not have to pay any\nzakat, and there is no liability (on him) for what has died or for the\nyears that have passed."}},{"id":34795,"idInBook":617,"chapterId":17,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا قَالَتْ مُرَّ عَلَى عُمَرَ بْنِ الْخَطَّابِ بِغَنَمٍ مِنَ الصَّدَقَةِ فَرَأَى فِيهَا شَاةً حَافِلاً ذَاتَ ضَرْعٍ عَظِيمٍ فَقَالَ عُمَرُ مَا هَذِهِ الشَّاةُ فَقَالُوا شَاةٌ مِنَ الصَّدَقَةِ ‏.‏ فَقَالَ عُمَرُ مَا أَعْطَى هَذِهِ أَهْلُهَا وَهُمْ طَائِعُونَ لاَ تَفْتِنُوا النَّاسَ لاَ تَأْخُذُوا حَزَرَاتِ الْمُسْلِمِينَ نَكِّبُوا عَنِ الطَّعَامِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said from Muhammad\nibn Yahya ibn Habban from al-Qasim ibn Muhammad that A'isha, the wife\nof the Prophet, may Allah bless him and grant him peace, said, \"Sheep\nfrom the zakat were brought past Umar ibn al-Khattab and he saw\namongst them a sheep with a large udder, ready to give milk, and he\nsaid, 'What is this sheep doing here?' and they replied, 'It is one of\nthe sheep from the zakat.'  Umar said, 'The owners did not give this\nsheep willingly. Do not subject people to trials. Do not take from the\nmuslims those of their animals which are the best food-producers.' \""}},{"id":34796,"idInBook":618,"chapterId":17,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، أَنَّهُ قَالَ أَخْبَرَنِي رَجُلاَنِ، مِنْ أَشْجَعَ أَنَّ مُحَمَّدَ بْنَ مَسْلَمَةَ الأَنْصَارِيَّ، كَانَ يَأْتِيهِمْ مُصَدِّقًا فَيَقُولُ لِرَبِّ الْمَالِ أَخْرِجْ إِلَىَّ صَدَقَةَ مَالِكَ ‏.‏ فَلاَ يَقُودُ إِلَيْهِ شَاةً فِيهَا وَفَاءٌ مِنْ حَقِّهِ إِلاَّ قَبِلَهَا ‏.‏ قَالَ مَالِكٌ السُّنَّةُ عِنْدَنَا - وَالَّذِي أَدْرَكْتُ عَلَيْهِ أَهْلَ الْعِلْمِ بِبَلَدِنَا - أَنَّهُ لاَ يُضَيَّقُ عَلَى الْمُسْلِمِينَ فِي زَكَاتِهِمْ وَأَنْ يُقْبَلَ مِنْهُمْ مَا دَفَعُوا مِنْ أَمْوَالِهِمْ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said that Muhammad\nibn Yahya ibn Habban said, \"Two men from the Ashja tribe told me that\nMuhammad ibn Maslama al-Ansari used tocome to them to collect their\nzakat, and he would say to anyone who owned livestock, 'Select (the\nanimal for) the zakat on your livestock and bring it to me,' and he\nwould accept any sheep that was brought to him provided it met the\nrequirements of what the man owed.\"\n\n\nMalik said, \"The sunna\nwith us, and what I have seen the people of knowledge doing in our\ncity, is that things are not made difficult for the muslims in their\npaying zakat, and whatever they offer of their livestock is accepted\nfrom them.\""}},{"id":34797,"idInBook":619,"chapterId":17,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ لاَ تَحِلُّ الصَّدَقَةُ لِغَنِيٍّ إِلاَّ لِخَمْسَةٍ لِغَازٍ فِي سَبِيلِ اللَّهِ أَوْ لِعَامِلٍ عَلَيْهَا أَوْ لِغَارِمٍ أَوْ لِرَجُلٍ اشْتَرَاهَا بِمَالِهِ أَوْ لِرَجُلٍ لَهُ جَارٌ مِسْكِينٌ فَتُصُدِّقَ عَلَى الْمِسْكِينِ فَأَهْدَى الْمِسْكِينُ لِلْغَنِيِّ ‏\"‏ ‏.‏ قَالَ مَالِكٌ الأَمْرُ عِنْدَنَا فِي قَسْمِ الصَّدَقَاتِ أَنَّ ذَلِكَ لاَ يَكُونُ إِلاَّ عَلَى وَجْهِ الاِجْتِهَادِ مِنَ الْوَالِي فَأَىُّ الأَصْنَافِ كَانَتْ فِيهِ الْحَاجَةُ وَالْعَدَدُ أُوثِرَ ذَلِكَ الصِّنْفُ بِقَدْرِ مَا يَرَى الْوَالِي وَعَسَى أَنْ يَنْتَقِلَ ذَلِكَ إِلَى الصِّنْفِ الآخَرِ بَعْدَ عَامٍ أَوْ عَامَيْنِ أَوْ أَعْوَامٍ فَيُؤْثَرُ أَهْلُ الْحَاجَةِ وَالْعَدَدِ حَيْثُمَا كَانَ ذَلِكَ وَعَلَى هَذَا أَدْرَكْتُ مَنْ أَرْضَى مِنْ أَهْلِ الْعِلْمِ ‏.‏ قَالَ مَالِكٌ وَلَيْسَ لِلْعَامِلِ عَلَى الصَّدَقَاتِ فَرِيضَةٌ مُسَمَّاةٌ إِلاَّ عَلَى قَدْرِ مَا يَرَى الإِمَامُ ‏.‏","english":{"narrator":"Yahya related to me from Zayd ibn Aslam from Ata ibn Yasar that\nthe Messenger of Allah, may Allah bless him and grant him peace, said,\n\"Zakat is not permissible for someone who is not in need except for\nfive:","text":"someone fighting in the way of Allah, someone who collects\nzakat, someone who has suffered (financial) loss (at the hands of\ndebtors), someone who buys it with his own money, and some one who has\na poor neighbour who receives some zakat and gives some as a present\nto the one who is not in need.\"\n\n\nMalik said, \"The position\nwith us concerning the dividing up of zakat is that it is up to the\nindividual judgement of the man in charge (wali). Whichever categories\nof people are in most need and are most numerous are given preference,\naccording to how the man in charge sees fit. It is possible that that\nmay change after one year, or two, or more, but it is always those who\nare in need and are most numerous that are given preference, whatever\ncategory they may belong to. This is what I have seen done by people\nof knowledge with which I am satisifed.\"\n\n\nMalik said, \"There\nis no fixed share for the collector of the zakat, except according to\nwhat the imam sees fit.\""}},{"id":34798,"idInBook":620,"chapterId":17,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ أَبَا بَكْرٍ الصِّدِّيقَ، قَالَ لَوْ مَنَعُونِي عِقَالاً لَجَاهَدْتُهُمْ عَلَيْهِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that Abu Bakr\nas-Siddiq said, \"If they withhold even a hobbling cord I will fight\nthem over it.\""}},{"id":34799,"idInBook":621,"chapterId":17,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، أَنَّهُ قَالَ شَرِبَ عُمَرُ بْنُ الْخَطَّابِ لَبَنًا فَأَعْجَبَهُ فَسَأَلَ الَّذِي سَقَاهُ مِنْ أَيْنَ هَذَا اللَّبَنُ فَأَخْبَرَهُ أَنَّهُ وَرَدَ عَلَى مَاءٍ - قَدْ سَمَّاهُ - فَإِذَا نَعَمٌ مِنْ نَعَمِ الصَّدَقَةِ وَهُمْ يَسْقُونَ فَحَلَبُوا لِي مِنْ أَلْبَانِهَا فَجَعَلْتُهُ فِي سِقَائِي فَهُوَ هَذَا ‏.‏ فَأَدْخَلَ عُمَرُ بْنُ الْخَطَّابِ يَدَهُ فَاسْتَقَاءَهُ ‏.‏ قَالَ مَالِكٌ الأَمْرُ عِنْدَنَا أَنَّ كُلَّ مَنْ مَنَعَ فَرِيضَةً مِنْ فَرَائِضِ اللَّهِ عَزَّ وَجَلَّ فَلَمْ يَسْتَطِعِ الْمُسْلِمُونَ أَخْذَهَا كَانَ حَقًّا عَلَيْهِمْ جِهَادُهُ حَتَّى يَأْخُذُوهَا مِنْهُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Zayd ibn Aslam said, ''Umar\nibn al Khattab drank some milk which he liked (very much) and he asked\nthe man who had given it to him, 'Where did this milk come from?'  The\nman told him that he had come to a watering-place, which he named, and\nhad found grazing livestock from the zakat watering there. He was\ngiven some of their milk, which he then put into his water-skin, and\nthat was the milk in question. Umar ibn al-Khattab then put his hand\ninto his mouth to make himself vomit.\"\n\n\nMalik said, \"The\nposition with us is that if anyone refuses to honour one of the\nobligatory demands of Allah, and the muslims are unable to get it,\nthen they have the right to fight him until they get itfrom him.\""}},{"id":34800,"idInBook":622,"chapterId":17,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عَامِلاً، لِعُمَرَ بْنِ عَبْدِ الْعَزِيزِ كَتَبَ إِلَيْهِ يَذْكُرُ أَنَّ رَجُلاً مَنَعَ زَكَاةَ مَالِهِ فَكَتَبَ إِلَيْهِ عُمَرُ أَنْ دَعْهُ وَلاَ تَأْخُذْ مِنْهُ زَكَاةً مَعَ الْمُسْلِمِينَ قَالَ فَبَلَغَ ذَلِكَ الرَّجُلَ فَاشْتَدَّ عَلَيْهِ وَأَدَّى بَعْدَ ذَلِكَ زَكَاةَ مَالِهِ فَكَتَبَ عَامِلُ عُمَرَ إِلَيْهِ يَذْكُرُ لَهُ ذَلِكَ فَكَتَبَ إِلَيْهِ عُمَرُ أَنْ خُذْهَا مِنْهُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that one of the\nadministrators of Umar ibn Abd al-'Aziz wrote to him mentioning that a\nman had refused to pay zakat on his property. Umar wrote to the\nadministrator and told him to leave the man alone and not to take any\nzakat from him when he took it from the other muslims. The man heard\nabout this and the situation became unbearable for him, and after that\nhe paid the zakat on his property. The administrator wrote to Umar and\nmentioned that to him, and Umar wrote back telling him to take the\nzakat from him."}},{"id":34801,"idInBook":623,"chapterId":17,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ الثِّقَةِ، عِنْدَهُ عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، وَعَنْ بُسْرِ بْنِ سَعِيدٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ فِيمَا سَقَتِ السَّمَاءُ وَالْعُيُونُ وَالْبَعْلِ الْعُشْرُ وَفِيمَا سُقِيَ بِالنَّضْحِ نِصْفُ الْعُشْرِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from a reliable source from\nSulayman ibn Yasar and from Busr ibn Said that the Messenger of Allah,\nmay Allah bless him and grant him peace, said, \"On land that is\nwatered by rain or springs or any natural means there is (zakat to pay\nof) a tenth. On irrigated land there is (zakat of) a twentieth (to\npay).\""}},{"id":34802,"idInBook":624,"chapterId":17,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زِيَادِ بْنِ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، أَنَّهُ قَالَ لاَ يُؤْخَذُ فِي صَدَقَةِ النَّخْلِ الْجُعْرُورُ وَلاَ مُصْرَانُ الْفَارَةِ وَلاَ عَذْقُ ابْنِ حُبَيْقٍ ‏.‏ قَالَ وَهُوَ يُعَدُّ عَلَى صَاحِبِ الْمَالِ وَلاَ يُؤْخَذُ مِنْهُ فِي الصَّدَقَةِ ‏.‏ قَالَ مَالِكٌ وَإِنَّمَا مِثْلُ ذَلِكَ الْغَنَمُ تُعَدُّ عَلَى صَاحِبِهَا بِسِخَالِهَا وَالسَّخْلُ لاَ يُؤْخَذُ مِنْهُ فِي الصَّدَقَةِ وَقَدْ يَكُونُ فِي الأَمْوَالِ ثِمَارٌ لاَ تُؤْخَذُ الصَّدَقَةُ مِنْهَا مِنْ ذَلِكَ الْبُرْدِيُّ وَمَا أَشْبَهَهُ لاَ يُؤْخَذُ مِنْ أَدْنَاهُ كَمَا لاَ يُؤْخَذُ مِنْ خِيَارِهِ ‏.‏ قَالَ وَإِنَّمَا تُؤْخَذُ الصَّدَقَةُ مِنْ أَوْسَاطِ الْمَالِ ‏.‏ قَالَ مَالِكٌ الأَمْرُ الْمُجْتَمَعُ عَلَيْهِ عِنْدَنَا أَنَّهُ لاَ يُخْرَصُ مِنَ الثِّمَارِ إِلاَّ النَّخِيلُ وَالأَعْنَابُ فَإِنَّ ذَلِكَ يُخْرَصُ حِينَ يَبْدُو صَلاَحُهُ وَيَحِلُّ بَيْعُهُ وَذَلِكَ أَنَّ ثَمَرَ النَّخِيلِ وَالأَعْنَابِ يُؤْكَلُ رُطَبًا وَعِنَبًا فَيُخْرَصُ عَلَى أَهْلِهِ لِلتَّوْسِعَةِ عَلَى النَّاسِ وَلِئَلاَّ يَكُونَ عَلَى أَحَدٍ فِي ذَلِكَ ضِيقٌ فَيُخْرَصُ ذَلِكَ عَلَيْهِمْ ثُمَّ يُخَلَّى بَيْنَهُمْ وَبَيْنَهُ يَأْكُلُونَهُ كَيْفَ شَاءُوا ثُمَّ يُؤَدُّونَ مِنْهُ الزَّكَاةَ عَلَى مَا خُرِصَ عَلَيْهِمْ ‏.‏ قَالَ مَالِكٌ فَأَمَّا مَا لاَ يُؤْكَلُ رَطْبًا وَإِنَّمَا يُؤْكَلُ بَعْدَ حَصَادِهِ مِنَ الْحُبُوبِ كُلِّهَا فَإِنَّهُ لاَ يُخْرَصُ وَإِنَّمَا عَلَى أَهْلِهَا فِيهَا إِذَا حَصَدُوهَا وَدَقُّوهَا وَطَيَّبُوهَا وَخَلُصَتْ حَبًّا فَإِنَّمَا عَلَى أَهْلِهَا فِيهَا الأَمَانَةُ يُؤَدُّونَ زَكَاتَهَا إِذَا بَلَغَ ذَلِكَ مَا تَجِبُ فِيهِ الزَّكَاةُ وَهَذَا الأَمْرُ الَّذِي لاَ اخْتِلاَفَ فِيهِ عِنْدَنَا ‏.‏ قَالَ مَالِكٌ الأَمْرُ الْمُجْتَمَعُ عَلَيْهِ عِنْدَنَا أَنَّ النَّخْلَ يُخْرَصُ عَلَى أَهْلِهَا وَثَمَرُهَا فِي رُءُوسِهَا إِذَا طَابَ وَحَلَّ بَيْعُهُ وَيُؤْخَذُ مِنْهُ صَدَقَتُهُ تَمْرًا عِنْدَ الْجِدَادِ فَإِنْ أَصَابَتِ الثَّمَرَةَ جَائِحَةٌ بَعْدَ أَنْ تُخْرَصَ عَلَى أَهْلِهَا وَقَبْلَ أَنْ تُجَذَّ فَأَحَاطَتِ الْجَائِحَةُ بِالثَّمَرِ كُلِّهِ فَلَيْسَ عَلَيْهِمْ صَدَقَةٌ فَإِنْ بَقِيَ مِنَ الثَّمَرِ شَىْءٌ يَبْلُغُ خَمْسَةَ أَوْسُقٍ فَصَاعِدًا بِصَاعِ النَّبِيِّ صلى الله عليه وسلم أُخِذَ مِنْهُمْ زَكَاتُهُ وَلَيْسَ عَلَيْهِمْ فِيمَا أَصَابَتِ الْجَائِحَةُ زَكَاةٌ وَكَذَلِكَ الْعَمَلُ فِي الْكَرْمِ أَيْضًا وَإِذَا كَانَ لِرَجُلٍ قِطَعُ أَمْوَالٍ مُتَفَرِّقَةٌ أَوِ اشْتِرَاكٌ فِي أَمْوَالٍ مُتَفَرِّقَةٍ لاَ يَبْلُغُ مَالُ كُلِّ شَرِيكٍ أَوْ قِطَعُهُ مَا تَجِبُ فِيهِ الزَّكَاةُ وَكَانَتْ إِذَا جُمِعَ بَعْضُ ذَلِكَ إِلَى بَعْضٍ يَبْلُغَ مَا تَجِبُ فِيهِ الزَّكَاةُ فَإِنَّهُ يَجْمَعُهَا وَيُؤَدِّي زَكَاتَهَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ziyad ibn Sad that Ibn Shihab\nsaid, \"Neither jurur, nor musran al-fara, nor adhq ibn hubayq should\nbe taken as zakat from dates. They should be included in the\nassessment but not taken as zakat. \"\n\n\nMalik said, \"This is the\nsame as with sheep and goats, whose young are included in the\nassessment but are not (actually) taken as zakat. There are also\ncertain kinds of fruit which are not taken as zakat, such as burdi\ndates (one of the finest kinds of dates), and similar varieties.\n\n\nNeither the lowest quality (of any property) nor the highest\nshould be taken. Rather, zakat should be taken from average quality\nproperty.\"\n\n\nMalik said, \"The position that we are agreed upon\nconcerning fruit is that only dates and grapes are estimated while on\nthe tree. They are estimated when their usability is clear and they\nare halal to sell. This is because the fruit of date-palms and vines\nis eaten straightaway in the form of fresh dates and grapes, and so\nthe assessment is done by estimation to make things easier for people\nand to avoid causing them trouble. Their produce is estimated and then\nthey are given a free hand in using their produce as they wish, and\nlater they pay the zakat on it according to the estimation that was\nmade.\"\n\n\nMalik said, \"crops which are not eaten fresh, such as\ngrains and seeds, which are only eaten after they have been harvested,\nare not estimated. The owner, after he has harvested, threshed and\nsifted the crop, so that it is then in the form of grain or seed, has\nto fulfil his trust himself and deduct the zakat he owes if the amount\nis large enough for him to have to pay zakat. This is the position\nthat we are all agreed upon here (in Madina).\"\n\n\nMalik said,\n\"The position that we are all agreed upon here (in Madina) is that the\nproduce of date palms is estimated while it is still on the tree,\nafter it has ripened and become halal to sell, and the zakat on it is\ndeducted in the form of dried dates at the time of harvest. If the\nfruit is damaged after it has been estimated and the damage affects\nall the fruit then no zakat has to be paid. If some of the fruit\nremains unaffected, and this fruit amounts to five awsuq or more using\nthe sa of the Prophet, may Allah bless him and grant him peace, then\nzakat is deducted from it. Zakat does not have to be paid, however, on\nthe fruit that was damaged . Grapevines are dealt with in the same\nway.\n\n\nIf a man owns various pieces of property in various\nplaces, or is a co-owner of various pieces of property in various\nplaces, none of which individually comes to a zakatable amount, but\nwhich, when added together, do come to a zakatable amount, then he\nadds them together and pays the zakat that is due on them .\""}},{"id":34803,"idInBook":625,"chapterId":17,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ سَأَلَ ابْنَ شِهَابٍ عَنِ الزَّيْتُونِ، فَقَالَ فِيهِ الْعُشْرُ ‏.‏ قَالَ مَالِكٌ وَإِنَّمَا يُؤْخَذُ مِنَ الزَّيْتُونِ الْعُشْرُ بَعْدَ أَنْ يُعْصَرَ وَيَبْلُغَ زَيْتُونُهُ خَمْسَةَ أَوْسُقٍ فَمَا لَمْ يَبْلُغْ زَيْتُونُهُ خَمْسَةَ أَوْسُقٍ فَلاَ زَكَاةَ فِيهِ وَالزَّيْتُونُ بِمَنْزِلَةِ النَّخِيلِ مَا كَانَ مِنْهُ سَقَتْهُ السَّمَاءُ وَالْعُيُونُ أَوْ كَانَ بَعْلاً فَفِيهِ الْعُشْرُ وَمَا كَانَ يُسْقَى بِالنَّضْحِ فَفِيهِ نِصْفُ الْعُشْرِ وَلاَ يُخْرَصُ شَىْءٌ مِنَ الزَّيْتُونِ فِي شَجَرِهِ ‏.‏ وَالسُّنَّةُ عِنْدَنَا فِي الْحُبُوبِ الَّتِي يَدَّخِرُهَا النَّاسُ وَيَأْكُلُونَهَا أَنَّهُ يُؤْخَذُ مِمَّا سَقَتْهُ السَّمَاءُ مِنْ ذَلِكَ وَمَا سَقَتْهُ الْعُيُونُ وَمَا كَانَ بَعْلاً الْعُشْرُ وَمَا سُقِيَ بِالنَّضْحِ نِصْفُ الْعُشْرِ إِذَا بَلَغَ ذَلِكَ خَمْسَةَ أَوْسُقٍ بِالصَّاعِ الأَوَّلِ صَاعِ النَّبِيِّ صلى الله عليه وسلم وَمَا زَادَ عَلَى خَمْسَةِ أَوْسُقٍ فَفِيهِ الزَّكَاةُ بِحِسَابِ ذَلِكَ ‏.‏ قَالَ مَالِكٌ وَالْحُبُوبُ الَّتِي فِيهَا الزَّكَاةُ الْحِنْطَةُ وَالشَّعِيرُ وَالسُّلْتُ وَالذُّرَةُ وَالدُّخْنُ وَالأُرْزُ وَالْعَدَسُ وَالْجُلْبَانُ وَاللُّوبِيَا وَالْجُلْجُلاَنُ وَمَا أَشْبَهَ ذَلِكَ مِنَ الْحُبُوبِ الَّتِي تَصِيرُ طَعَامًا فَالزَّكَاةُ تُؤْخَذُ مِنْهَا بَعْدَ أَنْ تُحْصَدَ وَتَصِيرَ حَبًّا ‏.‏ قَالَ وَالنَّاسُ مُصَدَّقُونَ فِي ذَلِكَ وَيُقْبَلُ مِنْهُمْ فِي ذَلِكَ مَا دَفَعُوا ‏.‏ وَسُئِلَ مَالِكٌ مَتَى يُخْرَجُ مِنَ الزَّيْتُونِ الْعُشْرُ أَوْ نِصْفُهُ أَقَبْلَ النَّفَقَةِ أَمْ بَعْدَهَا فَقَالَ لاَ يُنْظَرُ إِلَى النَّفَقَةِ وَلَكِنْ يُسْأَلُ عَنْهُ أَهْلُهُ كَمَا يُسْأَلُ أَهْلُ الطَّعَامِ عَنِ الطَّعَامِ وَيُصَدَّقُونَ بِمَا قَالُوا فَمَنْ رُفِعَ مِنْ زَيْتُونِهِ خَمْسَةُ أَوْسُقٍ فَصَاعِدًا أُخِذَ مِنْ زَيْتِهِ الْعُشْرُ بَعْدَ أَنْ يُعْصَرَ وَمَنْ لَمْ يُرْفَعْ مِنْ زَيْتُونِهِ خَمْسَةُ أَوْسُقٍ لَمْ تَجِبْ عَلَيْهِ فِي زَيْتِهِ الزَّكَاةُ ‏.‏ قَالَ مَالِكٌ وَمَنْ بَاعَ زَرْعَهُ وَقَدْ صَلَحَ وَيَبِسَ فِي أَكْمَامِهِ فَعَلَيْهِ زَكَاتُهُ وَلَيْسَ عَلَى الَّذِي اشْتَرَاهُ زَكَاةٌ وَلاَ يَصْلُحُ بَيْعُ الزَّرْعِ حَتَّى يَيْبَسَ فِي أَكْمَامِهِ وَيَسْتَغْنِيَ عَنِ الْمَاءِ ‏.‏ قَالَ مَالِكٌ فِي قَوْلِ اللَّهِ تَعَالَى ‏{‏وَآتُوا حَقَّهُ يَوْمَ حَصَادِهِ ‏}‏ أَنَّ ذَلِكَ الزَّكَاةُ وَقَدْ سَمِعْتُ مَنْ يَقُولُ ذَلِكَ ‏.‏ قَالَ مَالِكٌ وَمَنْ بَاعَ أَصْلَ حَائِطِهِ أَوْ أَرْضَهُ وَفِي ذَلِكَ زَرْعٌ أَوْ ثَمَرٌ لَمْ يَبْدُ صَلاَحُهُ فَزَكَاةُ ذَلِكَ عَلَى الْمُبْتَاعِ وَإِنْ كَانَ قَدْ طَابَ وَحَلَّ بَيْعُهُ فَزَكَاةُ ذَلِكَ عَلَى الْبَائِعِ إِلاَّ أَنْ يَشْتَرِطَهَا عَلَى الْمُبْتَاعِ ‏.‏","english":{"narrator":"Yahya related to me from Malik that he asked Ibn Shihab about\nolives and he said, \"There is a tenth on them.\"\n\n\nMalik said,\n\"The tenth that is taken from olives is taken after they have been\npressed, and the olives must come to a minimum amount of five awsuq\nand there must be at least five awsuq of olives. If there are less\nthan five awsuq of olives, no zakat has to be paid.\n\n\nOlive\ntrees are like date palms insofar as there is a tenth on whatever is\nwatered by rain or springs or any natural means, and a twentieth on\nwhatever is irrigated. However, olives are not estimated while on the\ntree. The sunna with us as far as grain and seeds which people store\nand eat is concerned is that a tenth is taken from whatever has been\nwatered by rain or springs or any natural means, and a twentieth from\nwhatever has been irrigated, that is, as long as the amount comes to\nfive awsuq or more using the aforementioned sa, that is, the sa of the\nProphet, may Allah bless him and grant him peace. Zakat must be paid\non anything above five awsuq according to the amount involved.\"\n\n\nMalik said, \"The kinds of grain and seeds on which there is zakat\nare:","text":"wheat, barley, sult (a kind of barley), sorghum, pearl millet,\nrice, lentils, peas, beans, sesame seeds and other such grains and\nseeds which are used for food.  Zakat is taken from them after they\nhave been harvested and are in the form of grai n or seed.\" He said,\n\"People are entrusted with the assessment and whatever they hand over\nis accepted .\"\n\n\nMalik was asked whether the tenth or the\ntwentieth was taken out of olives before they were sold or after and\nhe said, \"The sale is not taken into consideration. It is the people\nwho produce the olives that are asked about the olives, just as it is\nthe people who produce foodstuffs that are asked about it, and zakat\nis taken from them by what they say. Someone who gets five awsuq or\nmore of olives from his olive trees has a tenth taken from the oil\nafter pressing. Whereas someone who does not get five awsuq from his\ntrees does not have to pay any zakat on the oil.\"\n\n\nMalik said,\n\"Someone who sells his crops when they are ripe and are ready in the\nhusk has to pay zakat on them but the one who buys them does not. The\nsale of crops is not valid until they are ready in the husk and no\nlonger need water.\"\n\n\nMalik said, concerning the word of Allah\nthe Exalted, \"And give its due on the day of its harvesting,\" that it\nreferred to zakat, and that he had heard people saying that.\n\n\nMalik said, \"If someone sells his garden or his land, on which are\ncrops or fruit which have not yet ripened, then it is the buyer who\nhas to pay the zakat. If, however, they have ripened, it is the seller\nwho has to pay the zakat, unless paying the zakat is one of the\nconditions of the sale.\""}},{"id":34804,"idInBook":626,"chapterId":17,"bookId":7,"arabic":"","english":{"narrator":"","text":"Malik said, \"If a man has four awsuq of dates he has harvested,\nfour awsuq of grapes he has picked, or four awsuq of wheat he has\nreaped or four awsuq of pulses he has harvested, the different\ncategories are not added together, and he does not have to pay zakat\non any of the categ ries - the dates, the grapes, the wheat or the\npulses - until any one of them comes to five awsuq using the sa of the\nProphet, may Allah bless him and grant him peace, as the Messenger of\nAllah, may Allah bless him and grant him peace, said, 'There is no\nzakat (to pay) on anything less than five awsuq of dates. 'lf any of\nthe categories comes to five awsuq, then zakat must be paid. If none\nof the categories comes to five awsuq, then there is no zakat to pay.\nThe explanation of this is that when a man harvests five awsuq of\ndates (from his palms), he adds them all together and deducts the\nzakat from them even if they are all of different kinds and varieties.\nIt is the same with different kinds of cereal, such as brown wheat,\nwhite wheat, barley and sult, which are all considered as one\ncategory. If a man reaps five awsuq of any of these, he adds it all\ntogether and pays zakat on it. If it does not come to that amount he\ndoes not have to pay any zakat. It is the same (also) with grapes,\nwhether they be black or red. If a man picks five awsuq of them he has\nto pay zakat on them, but if they do not come to that amount he does\nnot have to pay any zakat. Pulses also are considered as one category,\nlike cereals, dates and grapes, even if they are of different\nvarieties and are called by different names. Pulses include chick-\npeas, lentils, beans, peas, and anything which is agreed by everybody\nto be a pulse. If a man harvests five awsuq of pulses, measuring by\nthe aforementioned sa, the sa of the Prophet, may Allah bless him and\ngrant him peace, he collects them all together and must pay zakat on\nthem, even if they are of every kind of pulse and not just one kind.\"\n\n\nMalik said, ''Umar ibn al-Khattab drew a distinction between\npulses and wheat when he took zakat from the Nabatean christians. He\nconsidered all pulses to be one category and took a tenth from them,\nand from cereals and raisins he took a twentieth.\"\n\n\nMalik\nsaid, \"If some one asks, 'How can pulses be added up all together when\nassessing the zakat so that there is just one payment, when a man can\nbarter two of one kind for one of another, while cereals can not be\nbartered at a rate of two to one?', then tell him, 'Gold and silver\nare collected together when assessing the zakat, even though an amount\nof gold dinars can be exchanged for many times tha tamount of silver\ndirhams.' \"\n\n\nMalik said, regarding date palms which are shared\nequally between two men, and from which eight awsuq of dates are\nharvested, \"They do not have to pay any zakat on them. If one man owns\nfive awsuq of what is harvested from one piece of land, and the other\nowns four awsuq or less, the one who owns the five awsuq has to pay\nzakat, and the other one, who harvested four awsuq or less, does not\nhave to pay zakat. This is how things are done whenever there are\nassociates in any crop, whether the crop is grain or seeds that are\nreaped, or dates that are harvested, or grapes that are picked . Any\none of them that harvests five awsuq of dates, or picks five awsuq of\ngrapes, or reaps five awsuq of wheat, has to pay zakat, and whoever's\nportion is less than five awsuq does not have to pay zakat. Zakat only\nhas to be paid by someone whose harvesting or picking or reaping comes\nto five awsuq.\"\n\n\nMalik said, \"The sunna with us regarding\nanything from any of these categories, i.e. wheat, dates, grapes and\nany kind of grain o rseed, which has had the zakat deducted from it\nand is then stored by its owner for a number of years after he has\npaid the zakat on it until he sell sit, is that he does not have to\npay any zakat on the price he sells it for until a year has elapsed\nover it from the day he made the sale, as long as he got it through\n(chance) acquisition or some other means and it was not intended for\ntrading. Cereals, seeds and trade-goods are the same, in that if a man\nacquires some and keeps them for a number of years and then sells them\nfor gold or silver, he does not have to pay zakat on their price until\na year has elapsed over it from the day of sale. If, however, the\ngoods were intended for trade then the owner must pay zakat on them\nwhen he sells them, as long as he has had them for a year from the day\nwhen he paid zakat on the property with which he bought them.\""}},{"id":34805,"idInBook":627,"chapterId":17,"bookId":7,"arabic":"","english":{"narrator":"","text":"Malik said, \"The sunna that we are all agreed upon here (in\nMadina) and which I have heard from the people of knowledge, is that\nthere is no zakat on any kind of fresh (soft) fruit, whether it be\npomegranates, peaches, figs or anything that is like them or not like\nthem as long as it is fruit.\"\n\n\nHe continued, \"No zakat has to\nbe paid on animal fodder or herbs and vegetables of any kind, and\nthere is no zakat to pay on the price realised on their sale until a\nyear has elapsed over it from the day of sale which counts as the time\nthe owner receives the sum.\""}},{"id":34806,"idInBook":628,"chapterId":17,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنْ عِرَاكِ بْنِ مَالِكٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ لَيْسَ عَلَى الْمُسْلِمِ فِي عَبْدِهِ وَلاَ فِي فَرَسِهِ صَدَقَةٌ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abdullah ibn Umar from\nSulayman ibn Yasar from Irak ibn Malik from Abu Hurayra that the\nMessenger of Allah, may Allah bless him and grant him peace, said, \"A\nmuslim does not have to pay any zakat on his slave or his horse.\""}},{"id":34807,"idInBook":629,"chapterId":17,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، أَنَّ أَهْلَ الشَّامِ، قَالُوا لأَبِي عُبَيْدَةَ بْنِ الْجَرَّاحِ خُذْ مِنْ خَيْلِنَا وَرَقِيقِنَا صَدَقَةً ‏.‏ فَأَبَى ثُمَّ كَتَبَ إِلَى عُمَرَ بْنِ الْخَطَّابِ فَأَبَى عُمَرُ ثُمَّ كَلَّمُوهُ أَيْضًا فَكَتَبَ إِلَى عُمَرَ فَكَتَبَ إِلَيْهِ عُمَرُ إِنْ أَحَبُّوا فَخُذْهَا مِنْهُمْ وَارْدُدْهَا عَلَيْهِمْ وَارْزُقْ رَقِيقَهُمْ ‏.‏ قَالَ مَالِكٌ مَعْنَى قَوْلِهِ رَحِمَهُ اللَّهُ وَارْدُدْهَا عَلَيْهِمْ يَقُولُ عَلَى فُقَرَائِهِمْ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Sulayman ibn\nYasar that the people of Syria said to Abu Ubayda ibn al-Jarrah, \"Take\nzakat from our horses and slaves,\" and he refused. Then he wrote to\nUmar ibn al-Khattab and he (also) refused. Again they talked to him\nand again he wrote to Umar, and Umar wrote back to him saying, \"If\nthey want, take it from them and (then) give it back to them and give\ntheir slaves provision.\"\n\n\nMalik said, \"What he means, may\nAllah have mercy upon him, by the words 'and give it back to them' is,\n'to their poor.' \""}},{"id":34808,"idInBook":630,"chapterId":17,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ عَمْرِو بْنِ حَزْمٍ، أَنَّهُ قَالَ جَاءَ كِتَابٌ مِنْ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ إِلَى أَبِي وَهُوَ بِمِنًى أَنْ لاَ يَأْخُذَ مِنَ الْعَسَلِ وَلاَ مِنَ الْخَيْلِ صَدَقَةً ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Abdullah ibn Abi Bakr ibn Amr\nibn Hazim said, \"A message came from Umar ibn Abd al-Aziz to my father\nwhen he was in Mina telling him not to take zakat from either honey or\nhorses.\""}},{"id":34809,"idInBook":631,"chapterId":17,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، أَنَّهُ قَالَ سَأَلْتُ سَعِيدَ بْنَ الْمُسَيَّبِ عَنْ صَدَقَةِ الْبَرَاذِينِ، فَقَالَ وَهَلْ فِي الْخَيْلِ مِنْ صَدَقَةٍ","english":{"narrator":"","text":"Yahya related to me from Malik that Abdullah ibn Dinar said, \"I\nasked Said ibn al-Musayyab about zakat on work-horses, and he said,\n'Is there any zakat on horses ?' \""}},{"id":34810,"idInBook":632,"chapterId":17,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، قَالَ بَلَغَنِي أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَخَذَ الْجِزْيَةَ مِنْ مَجُوسِ الْبَحْرَيْنِ وَأَنَّ عُمَرَ بْنَ الْخَطَّابِ أَخَذَهَا مِنْ مَجُوسِ فَارِسَ وَأَنَّ عُثْمَانَ بْنَ عَفَّانَ أَخَذَهَا مِنَ الْبَرْبَرِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Ibn Shihab said, \"I have\nheard that the Messenger of Allah, may Allah bless him and grant him\npeace, took jizya from the magians of Bahrain, that Umar ibn al-\nKhattab took it from the magians of Persia and that Uthman ibn Affan\ntook it from the Berbers.\""}},{"id":34811,"idInBook":633,"chapterId":17,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ جَعْفَرِ بْنِ مُحَمَّدِ بْنِ عَلِيٍّ، عَنْ أَبِيهِ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، ذَكَرَ الْمَجُوسَ فَقَالَ مَا أَدْرِي كَيْفَ أَصْنَعُ فِي أَمْرِهِمْ فَقَالَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ أَشْهَدُ لَسَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏\n\"‏ سُنُّوا بِهِمْ سُنَّةَ أَهْلِ الْكِتَابِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Jafar ibn Muhammad ibn Ali\nfrom his father that Umar ibn al-Khattab mentioned the magians and\nsaid, \"I do not know what to do about them.\" Abd ar-Rahman ibn Awf\nsaid, \"I bear witness that I heard the Messenger of Allah, may Allah\nbless him and grant him peace, say, 'Follow the same sunna with them\nthat you follow with the people of the Book . ' \""}},{"id":34812,"idInBook":634,"chapterId":17,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ أَسْلَمَ، مَوْلَى عُمَرَ بْنِ الْخَطَّابِ أَنَّ عُمَرَ بْنَ الْخَطَّابِ، ضَرَبَ الْجِزْيَةَ عَلَى أَهْلِ الذَّهَبِ أَرْبَعَةَ دَنَانِيرَ وَعَلَى أَهْلِ الْوَرِقِ أَرْبَعِينَ دِرْهَمًا مَعَ ذَلِكَ أَرْزَاقُ الْمُسْلِمِينَ وَضِيَافَةُ ثَلاَثَةِ أَيَّامٍ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi from Aslam, the mawla of\nUmar ibn al-Khattab, that Umar ibn al-Khattab imposed a jizya tax of\nfour dinars on those living where gold was the currency, and forty\ndirhams on those living where silver was the currency. In addition,\nthey had to provide for the muslims and receive them as guests for\nthree days."}},{"id":34813,"idInBook":635,"chapterId":17,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ، أَنَّهُ قَالَ لِعُمَرَ بْنِ الْخَطَّابِ إِنَّ فِي الظَّهْرِ نَاقَةً عَمْيَاءَ ‏.‏ فَقَالَ عُمَرُ ادْفَعْهَا إِلَى أَهْلِ بَيْتٍ يَنْتَفِعُونَ بِهَا ‏.‏ قَالَ فَقُلْتُ وَهِيَ عَمْيَاءُ فَقَالَ عُمَرُ يَقْطُرُونَهَا بِالإِبِلِ ‏.‏ قَالَ فَقُلْتُ كَيْفَ تَأْكُلُ مِنَ الأَرْضِ قَالَ فَقَالَ عُمَرُ أَمِنْ نَعَمِ الْجِزْيَةِ هِيَ أَمْ مِنْ نَعَمِ الصَّدَقَةِ فَقُلْتُ بَلْ مِنْ نَعَمِ الْجِزْيَةِ ‏.‏ فَقَالَ عُمَرُ أَرَدْتُمْ - وَاللَّهِ - أَكْلَهَا ‏.‏ فَقُلْتُ إِنَّ عَلَيْهَا وَسْمَ الْجِزْيَةِ ‏.‏ فَأَمَرَ بِهَا عُمَرُ فَنُحِرَتْ وَكَانَ عِنْدَهُ صِحَافٌ تِسْعٌ فَلاَ تَكُونُ فَاكِهَةٌ وَلاَ طُرَيْفَةٌ إِلاَّ جَعَلَ مِنْهَا فِي تِلْكَ الصِّحَافِ فَبَعَثَ بِهَا إِلَى أَزْوَاجِ النَّبِيِّ صلى الله عليه وسلم وَيَكُونُ الَّذِي يَبْعَثُ بِهِ إِلَى حَفْصَةَ ابْنَتِهِ مِنْ آخِرِ ذَلِكَ فَإِنْ كَانَ فِيهِ نُقْصَانٌ كَانَ فِي حَظِّ حَفْصَةَ - قَالَ - فَجَعَلَ فِي تِلْكَ الصِّحَافِ مِنْ لَحْمِ تِلْكَ الْجَزُورِ فَبَعَثَ بِهِ إِلَى أَزْوَاجِ النَّبِيِّ صلى الله عليه وسلم وَأَمَرَ بِمَا بَقِيَ مِنْ لَحْمِ تِلْكَ الْجَزُورِ فَصُنِعَ فَدَعَا عَلَيْهِ الْمُهَاجِرِينَ وَالأَنْصَارَ ‏.‏ قَالَ مَالِكٌ لاَ أَرَى أَنْ تُؤْخَذَ النَّعَمُ مِنْ أَهْلِ الْجِزْيَةِ إِلاَّ فِي جِزْيَتِهِمْ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Zayd ibn Aslam from his\nfather that he said to Umar ibn al-Khattab, \"There is a blind she-\ncamel behind the house,'' soUmar said, \"Hand it over to a household so\nthat they can make (some) use of it.\" He said, \"But she is blind.\"\nUmar replied, \"Then put it in a line with other camels.\" He said, \"How\nwill it be able to eat from the ground?\" Umar asked, \"Is it from the\nlivestock of the jizya or the zakat?\" and Aslam replied, \"From the\nlivestock of the jizya.\" Umar said, \"By AIIah, you wish to eat it.\"\nAslam said, \"It has the brand of the jizya on it.\" So Umar ordered it\nto be slaughtered. He had nine platters, and on each of the platters\nhe put some of every fruit and delicacy that there was and then sent\nthem to the wives of the Prophet, may Allah bless him and grant him\npeace, and the one he sent to his daughter Hafsa was the last of them\nall, and if there was any deficiency in any of them it was in Hafsa's\nportion.\n\n\n\"He put meat from the slaughtered animal on the\nplatters and sent them to the wives of the Prophet, may Allah bless\nhim and grant him peace, and he ordered what was left of the meat of\nthe slaughtered animal to be prepared. Then he invited the Muhajirun\nand the Ansar to eat it.\"\n\n\nMalik said, \"I do not think that\nlivestock should be taken from people who pay the jizya except as\njizya.\""}},{"id":34814,"idInBook":636,"chapterId":17,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ، كَتَبَ إِلَى عُمَّالِهِ أَنْ يَضَعُوا الْجِزْيَةَ عَمَّنْ أَسْلَمَ مِنْ أَهْلِ الْجِزْيَةِ حِينَ يُسْلِمُونَ ‏.‏ قَالَ مَالِكٌ مَضَتِ السُّنَّةُ أَنْ لاَ جِزْيَةَ عَلَى نِسَاءِ أَهْلِ الْكِتَابِ وَلاَ عَلَى صِبْيَانِهِمْ وَأَنَّ الْجِزْيَةَ لاَ تُؤْخَذُ إِلاَّ مِنَ الرِّجَالِ الَّذِينَ قَدْ بَلَغُوا الْحُلُمَ وَلَيْسَ عَلَى أَهْلِ الذِّمَّةِ وَلاَ عَلَى الْمَجُوسِ فِي نَخِيلِهِمْ وَلاَ كُرُومِهِمْ وَلاَ زُرُوعِهِمْ وَلاَ مَوَاشِيهِمْ صَدَقَةٌ لأَنَّ الصَّدَقَةَ إِنَّمَا وُضِعَتْ عَلَى الْمُسْلِمِينَ تَطْهِيرًا لَهُمْ وَرَدًّا عَلَى فُقَرَائِهِمْ وَوُضِعَتِ الْجِزْيَةُ عَلَى أَهْلِ الْكِتَابِ صَغَارًا لَهُمْ فَهُمْ مَا كَانُوا بِبَلَدِهِمُ الَّذِينَ صَالَحُوا عَلَيْهِ لَيْسَ عَلَيْهِمْ شَىْءٌ سِوَى الْجِزْيَةِ فِي شَىْءٍ مِنْ أَمْوَالِهِمْ إِلاَّ أَنْ يَتَّجِرُوا فِي بِلاَدِ الْمُسْلِمِينَ وَيَخْتَلِفُوا فِيهَا فَيُؤْخَذُ مِنْهُمُ الْعُشْرُ فِيمَا يُدِيرُونَ مِنَ التِّجَارَاتِ وَذَلِكَ أَنَّهُمْ إِنَّمَا وُضِعَتْ عَلَيْهِمُ الْجِزْيَةُ وَصَالَحُوا عَلَيْهَا عَلَى أَنْ يُقَرُّوا بِبِلاَدِهِمْ وَيُقَاتَلَ عَنْهُمْ عَدُوُّهُمْ فَمَنْ خَرَجَ مِنْهُمْ مِنْ بِلاَدِهِ إِلَى غَيْرِهَا يَتْجُرُ إِلَيْهَا فَعَلَيْهِ الْعُشْرُ مَنْ تَجَرَ مِنْهُمْ مِنْ أَهْلِ مِصْرَ إِلَى الشَّامِ وَمِنْ أَهْلِ الشَّامِ إِلَى الْعِرَاقِ وَمِنْ أَهْلِ الْعِرَاقِ إِلَى الْمَدِينَةِ أَوِ الْيَمَنِ أَوْ مَا أَشْبَهَ هَذَا مِنَ الْبِلاَدِ فَعَلَيْهِ الْعُشْرُ وَلاَ صَدَقَةَ عَلَى أَهْلِ الْكِتَابِ وَلاَ الْمَجُوسِ فِي شَىْءٍ مِنْ أَمْوَالِهِمْ وَلاَ مِنْ مَوَاشِيهِمْ وَلاَ ثِمَارِهِمْ وَلاَ زُرُوعِهِمْ مَضَتْ بِذَلِكَ السُّنَّةُ وَيُقَرُّونَ عَلَى دِينِهِمْ وَيَكُونُونَ عَلَى مَا كَانُوا عَلَيْهِ وَإِنِ اخْتَلَفُوا فِي الْعَامِ الْوَاحِدِ مِرَارًا فِي بِلاَدِ الْمُسْلِمِينَ فَعَلَيْهِمْ كُلَّمَا اخْتَلَفُوا الْعُشْرُ لأَنَّ ذَلِكَ لَيْسَ مِمَّا صَالَحُوا عَلَيْهِ وَلاَ مِمَّا شُرِطَ لَهُمْ وَهَذَا الَّذِي أَدْرَكْتُ عَلَيْهِ أَهْلَ الْعِلْمِ بِبَلَدِنَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that Umar ibn\nAbd al-Aziz wrote to his governors telling them to relieve any people\nwho payed the jizya from paying the jizya if they became muslims.\n\n\nMalik said, \"The sunna is that there is no jizya due from women or\nchildren of people of the Book, and that jizya is only taken from men\nwho have reached puberty. The people of dhimma and the magians do not\nhave to pay any zakat on their palms or their vines or their crops or\ntheir livestock. This is because zakat is imposed on the muslims to\npurify them and to be given back to their poor, whereas jizya is\nimposed on the people of the Book to humble them. As long as they are\nin the country they have agreed to live in, they do not have to pay\nanything on their property except the jizya. If, however, they trade\nin muslim countries, coming and going in them, a tenth is taken from\nwhat they invest in such trade. This is because jizya is only imposed\non them on conditions, which they have agreed on, namely that they\nwill remain in their own countries, and that war will be waged for\nthem on any enemy of theirs, and that if they then leave that land to\ngo anywhere else to do business they will haveto pay a tenth. Whoever\namong them does business with the people of Egypt, and then goes to\nSyria, and then does business with the people of Syria and then goes\nto Iraq and does business with them and then goes on to Madina, or\nYemen, or other similar places, has to pay a tenth.\n\n\nPeople of\nthe Book and magians do not have to pay any zakat on any of their\nproperty, livestock, produce or crops. The sunna still continues like\nthat. They remain in the deen they were in, and they continue to do\nwhat they used to do. If in any one year they frequently come and go\nin muslim countries then they have to pay a tenth every time they do\nso, since that is outside what they have agreed upon, and not one of\nthe conditions stipulated for them. This is what I have seen the\npeople of knowledge of our city doing.\""}},{"id":34815,"idInBook":637,"chapterId":17,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِيهِ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، كَانَ يَأْخُذُ مِنَ النَّبَطِ مِنَ الْحِنْطَةِ وَالزَّيْتِ نِصْفَ الْعُشْرِ يُرِيدُ بِذَلِكَ أَنْ يَكْثُرَ الْحَمْلُ إِلَى الْمَدِينَةِ وَيَأْخُذُ مِنَ الْقُطْنِيَّةِ الْعُشْرَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Ibn Shihab from Salim ibn Abdullah from\nhis father that Umar ibn al-Khattab used to take a twentieth from the\ncereals and olive oil of the Nabatean christians, intending by that to\nincrease the cargo to Madina. He would take a tenth from pulses."}},{"id":34816,"idInBook":638,"chapterId":17,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنِ السَّائِبِ بْنِ يَزِيدَ، أَنَّهُ قَالَ كُنْتُ غُلاَمًا عَامِلاً مَعَ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ عَلَى سُوقِ الْمَدِينَةِ فِي زَمَانِ عُمَرَ بْنِ الْخَطَّابِ فَكُنَّا نَأْخُذُ مِنَ النَّبَطِ الْعُشْرَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab that as-Sa'ib ibn\nYazid said, \"As a young man I used to work with Abdullah ibn Utba ibn\nMasud in the market of Madina in the time of Umar ibn al-Khattab and\nwe used to take a tenth from the Nabateans.\""}},{"id":34817,"idInBook":639,"chapterId":17,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ سَأَلَ ابْنَ شِهَابٍ عَلَى أَىِّ وَجْهٍ كَانَ يَأْخُذُ عُمَرُ بْنُ الْخَطَّابِ مِنَ النَّبَطِ الْعُشْرَ فَقَالَ ابْنُ شِهَابٍ كَانَ ذَلِكَ يُؤْخَذُ مِنْهُمْ فِي الْجَاهِلِيَّةِ فَأَلْزَمَهُمْ ذَلِكَ عُمَرُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had asked Ibn Shihab why\nUmar ibn al Khattab used to take a tenth from the Nabateans, and Ibn\nShihab replied, \"It used to be taken from them in the jahiliyya, and\nUmar imposed it on them.\""}},{"id":34818,"idInBook":640,"chapterId":17,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ، أَنَّهُ قَالَ سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ، وَهُوَ يَقُولُ حَمَلْتُ عَلَى فَرَسٍ عَتِيقٍ فِي سَبِيلِ اللَّهِ - وَكَانَ الرَّجُلُ الَّذِي هُوَ عِنْدَهُ قَدْ أَضَاعَهُ - فَأَرَدْتُ أَنْ أَشْتَرِيَهُ مِنْهُ وَظَنَنْتُ أَنَّهُ بَائِعُهُ بِرُخْصٍ فَسَأَلْتُ عَنْ ذَلِكَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏\n\"‏ لاَ تَشْتَرِهِ وَإِنْ أَعْطَاكَهُ بِدِرْهَمٍ وَاحِدٍ فَإِنَّ الْعَائِدَ فِي صَدَقَتِهِ كَالْكَلْبِ يَعُودُ فِي قَيْئِهِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Zayd ibn Aslam that his father said that\nhe had heard Umar ibn al-Khattab say, \"I once gave a noble horse to\ncarry somebody in the way of Allah, and the man neglected it. I wished\nto buy it back from him and I thought that he would sell it cheaply. I\nasked the Messenger of Allah, may Allah bless him and grant him peace,\nabout it and he said, 'Do not buy it, even if he gives it to you for\none dirham, for someone who takes back his sadaqa is like a dog\nswallowing its own vomit.' \""}},{"id":34819,"idInBook":641,"chapterId":17,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، حَمَلَ عَلَى فَرَسٍ فِي سَبِيلِ اللَّهِ فَأَرَادَ أَنْ يَبْتَاعَهُ فَسَأَلَ عَنْ ذَلِكَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏\n\"‏ لاَ تَبْتَعْهُ وَلاَ تَعُدْ فِي صَدَقَتِكَ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi from Abdullah ibn Umar that Umar ibn al-Khattab gave a horse to carry some one in the way of Allah, and then he wished to buy it back. So he asked the Messenger of Allah, may Allah bless him and grant him peace, about it, and he said, \"Do not buy or take back your sadaqa.\""}},{"id":34820,"idInBook":642,"chapterId":17,"bookId":7,"arabic":"","english":{"narrator":"","text":"Yahya said that Malik was asked about whether a man who gave some sadaqa, and then found it being offered back to him for sale by some one other than the man to whom he had given it, could buy it or not, and he said, \"I prefer that he leaves it.\""}},{"id":34821,"idInBook":643,"chapterId":17,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يُخْرِجُ زَكَاةَ الْفِطْرِ عَنْ غِلْمَانِهِ الَّذِينَ، بِوَادِي الْقُرَى وَبِخَيْبَرَ ‏.‏ وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّ أَحْسَنَ، مَا سَمِعْتُ فِيمَا، يَجِبُ عَلَى الرَّجُلِ مِنْ زَكَاةِ الْفِطْرِ أَنَّ الرَّجُلَ يُؤَدِّي ذَلِكَ عَنْ كُلِّ مَنْ يَضْمَنُ نَفَقَتَهُ وَلاَ بُدَّ لَهُ مِنْ أَنْ يُنْفِقَ عَلَيْهِ وَالرَّجُلُ يُؤَدِّي عَنْ مُكَاتَبِهِ وَمُدَبَّرِهِ وَرَقِيقِهِ كُلِّهِمْ غَائِبِهِمْ وَشَاهِدِهِمْ مَنْ كَانَ مِنْهُمْ مُسْلِمًا وَمَنْ كَانَ مِنْهُمْ لِتِجَارَةٍ أَوْ لِغَيْرِ تِجَارَةٍ وَمَنْ لَمْ يَكُنْ مِنْهُمْ مُسْلِمًا فَلاَ زَكَاةَ عَلَيْهِ فِيهِ ‏.‏ قَالَ مَالِكٌ فِي الْعَبْدِ الآبِقِ إِنَّ سَيِّدَهُ إِنْ عَلِمَ مَكَانَهُ أَوْ لَمْ يَعْلَمْ وَكَانَتْ غَيْبَتُهُ قَرِيبَةً فَهُوَ يَرْجُو حَيَاتَهُ وَرَجْعَتَهُ فَإِنِّي أَرَى أَنْ يُزَكِّيَ عَنْهُ وَإِنْ كَانَ إِبَاقُهُ قَدْ طَالَ وَيَئِسَ مِنْهُ فَلاَ أَرَى أَنْ يُزَكِّيَ عَنْهُ ‏.‏ قَالَ مَالِكٌ تَجِبُ زَكَاةُ الْفِطْرِ عَلَى أَهْلِ الْبَادِيَةِ كَمَا تَجِبُ عَلَى أَهْلِ الْقُرَى وَذَلِكَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم فَرَضَ زَكَاةَ الْفِطْرِ مِنْ رَمَضَانَ عَلَى النَّاسِ عَلَى كُلِّ حُرٍّ أَوْ عَبْدٍ ذَكَرٍ أَوْ أُنْثَى مِنَ الْمُسْلِمِينَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\nused to pay the zakat al-fitr for those slaves of  his that were at\nWadi'l-Qura and Khaybar.\n\n\nYahya related to me that Malik said,\n\"The best that I have heard about the zakat al-fitr is that a man has\nto pay for every person that he is responsible for supporting and whom\nhe must support. He has to pay forall his mukatabs, his mudabbars, and\nhis ordinary slaves, whether they are present or absent, as long as\nthey are muslim, and whether or not they are fortrade. However, he\ndoes not have to pay zakat on any of them that are not muslim.\"\n\n\nMalik said, concerning a runaway slave, \"I think that his master\nshould pay the zakat fo rhim whether or not he knows where he is, if\nit has not been long since the slave ran away and his master hopes\nthat he is still alive and will return. If it has been a long time\nsince he ran away and his master has despaired of him returning then I\ndo not think that he should pay zakat for him.'\n\n\nMalik said,\n\"The zakat al-fitr has to be paid by people living in the desert (i.e.\nnomadic people) just as it has to be paid by people living in villages\n(i.e. settled people), because the Messenger of Allah, may Allah bless\nhim and grant him peace, made the zakat al-fitr at the end of Ramadan\nobligatory on every muslim, whether freeman or slave, male or female.\""}},{"id":34822,"idInBook":644,"chapterId":17,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم فَرَضَ زَكَاةَ الْفِطْرِ مِنْ رَمَضَانَ عَلَى النَّاسِ صَاعًا مِنْ تَمْرٍ أَوْ صَاعًا مِنْ شَعِيرٍ عَلَى كُلِّ حُرٍّ أَوْ عَبْدٍ ذَكَرٍ أَوْ أُنْثَى مِنَ الْمُسْلِمِينَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi from Abdullah ibn Umar\nthat the Messenger of Allah, may Allah bless him and grant him peace,\nmade the zakat of breaking the fast at the end of Ramadan obligatory\non every muslim, whether freeman or slave, male or female, and\nstipulated it as a sa' of dates or a sa' of barley."}},{"id":34823,"idInBook":645,"chapterId":17,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عِيَاضِ بْنِ عَبْدِ اللَّهِ بْنِ سَعْدِ بْنِ أَبِي سَرْحٍ الْعَامِرِيِّ، أَنَّهُ سَمِعَ أَبَا سَعِيدٍ الْخُدْرِيَّ، يَقُولُ كُنَّا نُخْرِجُ زَكَاةَ الْفِطْرِ صَاعًا مِنْ طَعَامٍ أَوْ صَاعًا مِنْ شَعِيرٍ أَوْ صَاعًا مِنْ تَمْرٍ أَوْ صَاعًا مِنْ أَقِطٍ أَوْ صَاعًا مِنْ زَبِيبٍ وَذَلِكَ بِصَاعِ النَّبِيِّ صلى الله عليه وسلم ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Zayd ibn Aslam from lyad ibn\nAbdullah ibn Sad ibn Abi Sarh al-Amiri that he had heard Abu Said al-\nKhudri say, \"We used to pay the zakat al-fitr with a sa of wheat, or a\nsa of barley, or a sa of dates, or a sa of dried sour milk, or a sa of\nraisins, using the sa of the Prophet, may Allah bless him and grant\nhim peace . \""}},{"id":34824,"idInBook":646,"chapterId":17,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ لاَ يُخْرِجُ فِي زَكَاةِ الْفِطْرِ إِلاَّ التَّمْرَ إِلاَّ مَرَّةً وَاحِدَةً فَإِنَّهُ أَخْرَجَ شَعِيرًا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar would always pay the zakat al-fitr in dates, except once, when he paid it in barley."}},{"id":34825,"idInBook":647,"chapterId":17,"bookId":7,"arabic":"","english":{"narrator":"","text":"Maliksaid, \"Payment of all types of kaffara, of zakat al-fitr and of the zakat on grains for which a tenth or a twentieth is due, is made using the smaller mudd, which is the mudd of the Prophet, may Allah bless him and grant him peace, except in the case of dhihar divorce, when the kaffara is paid using the mudd of Hisham, which is the larger mudd.\""}},{"id":34826,"idInBook":648,"chapterId":17,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَبْعَثُ بِزَكَاةِ الْفِطْرِ إِلَى الَّذِي تُجْمَعُ عِنْدَهُ قَبْلَ الْفِطْرِ بِيَوْمَيْنِ أَوْ ثَلاَثَةٍ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\nused to send the zakat al-fitr to the one with whom it was collected\ntogether two or three days before the day of breaking the fast."}},{"id":34827,"idInBook":649,"chapterId":17,"bookId":7,"arabic":"","english":{"narrator":"","text":"Yahya related to me that Malik had seen that the people of\nknowledge used to like to pay the zakat al-fitr after dawn had broken\non the day of the Fitr before they went to the place of prayer.\n\n\nMalik said, \"There is leeway in this, if Allah wills, in that it\ncan be paid either before setting out (for the prayer) on the day of\nFitr or afterwards.\""}},{"id":34828,"idInBook":650,"chapterId":17,"bookId":7,"arabic":"","english":{"narrator":"","text":"Yahya related to me that Malik said, \"A man does not have to pay\nzakat for the slaves of his slaves, or for some one employed by him,\nor for his wife's slaves, except for anyone who serves him and whose\nservices are indispensable to him, in which case he must pay zakat. He\ndoes not have to pay zakat for any of his slaves that are kafir and\nhave not become muslim, whether they be for trade or otherwise.\""}},{"id":34829,"idInBook":651,"chapterId":18,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم ذَكَرَ رَمَضَانَ فَقَالَ ‏\n\"‏ لاَ تَصُومُوا حَتَّى تَرَوُا الْهِلاَلَ وَلاَ تُفْطِرُوا حَتَّى تَرَوْهُ فَإِنْ غُمَّ عَلَيْكُمْ فَاقْدُرُوا لَهُ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi from Abdullah ibn Umar\nthat the Messenger of Allah, may Allah bless him and grant him peace,\nonce mentioned Ramadan and said, \"Do not begin the fast until you see\nthe new moon, and do not break the fast (at the end of Ramadan) until\nyou see it. If the new moon is obscured from you, then work out (when\nit should be).\""}},{"id":34830,"idInBook":652,"chapterId":18,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ الشَّهْرُ تِسْعٌ وَعِشْرُونَ فَلاَ تَصُومُوا حَتَّى تَرَوُا الْهِلاَلَ وَلاَ تُفْطِرُوا حَتَّى تَرَوْهُ فَإِنْ غُمَّ عَلَيْكُمْ فَاقْدُرُوا لَهُ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abdullah ibn Dinar from\nAbdullah ibn Umar that the Messenger of Allah, may Allah bless him and\ngrant him peace, said, \"A month has twenty-nine days in it. Do not\nstart the fast or break it until you see the new moon. If the new moon\nis obscured from you, then work out (when it should be).\""}},{"id":34831,"idInBook":653,"chapterId":18,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ ثَوْرِ بْنِ زَيْدٍ الدِّيلِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم ذَكَرَ رَمَضَانَ فَقَالَ ‏\n\"‏ لاَ تَصُومُوا حَتَّى تَرَوُا الْهِلاَلَ وَلاَ تُفْطِرُوا حَتَّى تَرَوْهُ فَإِنْ غُمَّ عَلَيْكُمْ فَأَكْمِلُوا الْعِدَّةَ ثَلاَثِينَ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Thawr ibn Zayd ad-Dili from\nAbdullah ibn Abbas that the Messenger of Allah, may Allah bless him\nand grant him peace, once mentioned Ramadan and said, \"Do not start\nthe fast or break it until you see the new moon. If the new moon is\nobscured from you, then complete a full thirty days.\""}},{"id":34832,"idInBook":654,"chapterId":18,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ الْهِلاَلَ، رُئِيَ فِي زَمَانِ عُثْمَانَ بْنِ عَفَّانَ بِعَشِيٍّ فَلَمْ يُفْطِرْ عُثْمَانُ حَتَّى أَمْسَى وَغَابَتِ الشَّمْسُ ‏.‏ قَالَ يَحْيَى سَمِعْتُ مَالِكًا يَقُولُ فِي الَّذِي يَرَى هِلاَلَ رَمَضَانَ وَحْدَهُ أَنَّهُ يَصُومُ لاَ يَنْبَغِي لَهُ أَنْ يُفْطِرَ وَهُوَ يَعْلَمُ أَنَّ ذَلِكَ الْيَوْمَ مِنْ رَمَضَانَ ‏.‏ قَالَ وَمَنْ رَأَى هِلاَلَ شَوَّالٍ وَحْدَهُ فَإِنَّهُ لاَ يُفْطِرُ لأَنَّ النَّاسَ يَتَّهِمُونَ عَلَى أَنْ يُفْطِرَ مِنْهُمْ مَنْ لَيْسَ مَأْمُونًا وَيَقُولُ أُولَئِكَ إِذَا ظَهَرَ عَلَيْهِمْ قَدْ رَأَيْنَا الْهِلاَلَ وَمَنْ رَأَى هِلاَلَ شَوَّالٍ نَهَارًا فَلاَ يُفْطِرْ وَيُتِمُّ صِيَامَ يَوْمِهِ ذَلِكَ فَإِنَّمَا هُوَ هِلاَلُ اللَّيْلَةِ الَّتِي تَأْتِي ‏.‏ قَالَ يَحْيَى وَسَمِعْتُ مَالِكًا يَقُولُ إِذَا صَامَ النَّاسُ يَوْمَ الْفِطْرِ - وَهُمْ يَظُنُّونَ أَنَّهُ مِنْ رَمَضَانَ - فَجَاءَهُمْ ثَبَتٌ أَنَّ هِلاَلَ رَمَضَانَ قَدْ رُئِيَ قَبْلَ أَنْ يَصُومُوا بِيَوْمٍ وَأَنَّ يَوْمَهُمْ ذَلِكَ أَحَدٌ وَثَلاَثُونَ فَإِنَّهُمْ يُفْطِرُونَ فِي ذَلِكَ الْيَوْمِ أَيَّةَ سَاعَةٍ جَاءَهُمُ الْخَبَرُ غَيْرَ أَنَّهُمْ لاَ يُصَلُّونَ صَلاَةَ الْعِيدِ إِنْ كَانَ ذَلِكَ جَاءَهُمْ بَعْدَ زَوَالِ الشَّمْسِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that once in the\ntime of Uthman ibn Affan the new moon had been seen in the afternoon\nand Uthman did not break his fast until evening had come and the sun\nhad set.\n\n\nYahya said that he had heard Malik say that some one\nwho sees the new moon of Ramadan when he is on his own should start\nthe fast and not break it if he knows that that day is part of\nRamadan. He added, \"Some one who sees the new moon of Shawwal when he\nis on his own does not break the fast, because people suspect the\nreliability of someone among them who breaks the fast. Such people\nshould say, when they sight the new moon, 'We have seen the new moon.'\nWhoever sees the new moon of Shawwal during the day should not break\nhis fast but should continue fasting for the rest of that day. This is\nbecause it is really the new moon of the night that is coming .\"\n\n\nYahya said that he heard Malik say, \"If people are fasting on the\nday of Fitr thinking that it is still Ramadan and then definite\nevidence comes to them that the new moon of Ramadan had been seen one\nday before they began to fast and that they are now into the thirty-\nfirst day, then they should break the fast on that day at whatever\ntime the news comes to them. However, they do not pray the id prayer\nif they hear the news after the sun has begun to decline.\""}},{"id":34833,"idInBook":655,"chapterId":18,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ كَانَ يَقُولُ لاَ يَصُومُ إِلاَّ مَنْ أَجْمَعَ الصِّيَامَ قَبْلَ الْفَجْرِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say, \"Only some one who makes the intention to fast before dawn (actually) fasts.\""}},{"id":34834,"idInBook":656,"chapterId":18,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَائِشَةَ، وَحَفْصَةَ، زَوْجَىِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِ ذَلِكَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab that A'isha and Hafsa, the wives of the Prophet, may Allah bless him and grant him peace, also said that."}},{"id":34835,"idInBook":657,"chapterId":18,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ أَبِي حَازِمِ بْنِ دِينَارٍ، عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ لاَ يَزَالُ النَّاسُ بِخَيْرٍ مَا عَجَّلُوا الْفِطْرَ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu Hazim ibn Dinar from Sahl\nibn Sad as Saidi that the Messenger of Allah, may Allah bless him and\ngrant him peace, said, \"People will remain in good as long as they are\nquick to break the fast.\""}},{"id":34836,"idInBook":658,"chapterId":18,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ حَرْمَلَةَ الأَسْلَمِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ لاَ يَزَالُ النَّاسُ بِخَيْرٍ مَا عَجَّلُوا الْفِطْرَ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abd ar-Rahman ibn Harmala al-\nAslami from Said ibn al-Musayyab that the Messenger of Allah, may\nAllah bless him and grant him peace, said, \"People will remain in good\nas long as they are quick to break the fast.\""}},{"id":34837,"idInBook":659,"chapterId":18,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، وَعُثْمَانَ بْنَ عَفَّانَ، كَانَا يُصَلِّيَانِ الْمَغْرِبَ حِينَ يَنْظُرَانِ إِلَى اللَّيْلِ الأَسْوَدِ قَبْلَ أَنْ يُفْطِرَا ثُمَّ يُفْطِرَانِ بَعْدَ الصَّلاَةِ وَذَلِكَ فِي رَمَضَانَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Humayd ibn\nAbd ar-Rahman that Umar ibn al-Khattab and Uthman ibn Affan would pray\nmaghrib when they saw the night darkening, before they broke their\nfast, and that was during Ramadan."}},{"id":34838,"idInBook":660,"chapterId":18,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ مَعْمَرٍ الأَنْصَارِيِّ، عَنْ أَبِي يُونُسَ، مَوْلَى عَائِشَةَ عَنْ عَائِشَةَ، أَنَّ رَجُلاً، قَالَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ وَاقِفٌ عَلَى الْبَابِ وَأَنَا أَسْمَعُ يَا رَسُولَ اللَّهِ إِنِّي أُصْبِحُ جُنُبًا وَأَنَا أُرِيدُ الصِّيَامَ ‏.‏ فَقَالَ صلى الله عليه وسلم ‏\"‏ وَأَنَا أُصْبِحُ جُنُبًا وَأَنَا أُرِيدُ الصِّيَامَ فَأَغْتَسِلُ وَأَصُومُ ‏\"‏ ‏.‏ فَقَالَ لَهُ الرَّجُلُ يَا رَسُولَ اللَّهِ إِنَّكَ لَسْتَ مِثْلَنَا قَدْ غَفَرَ اللَّهُ لَكَ مَا تَقَدَّمَ مِنْ ذَنْبِكَ وَمَا تَأَخَّرَ ‏.‏ فَغَضِبَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَالَ ‏\"‏ وَاللَّهِ إِنِّي لأَرْجُو أَنْ أَكُونَ أَخْشَاكُمْ لِلَّهِ وَأَعْلَمَكُمْ بِمَا أَتَّقِي ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abdullah ibn Abd ar-Rahman\nibn Mamar al-Ansari from Abu Yunus, the mawla of A'isha, from  A'isha\nthat she overheard a man standing at the door saying to the Messenger\nof Allah, may Allah bless him and grant him peace, \"Messenger of\nAllah, I get up in the morning junub, in a state of major ritual\nimpurity, and want to fast,\" and the Messenger of Allah, may Allah\nbless him and grant him peace, said, \"I too get up in the morning\njunub and want to fast, so I do ghusl and fast.\"  The man said to him,\n\"You are not the same as us. Allah has forgiven you all your wrong\nactions that have gone before and those that have come after.\"  The\nMessenger of Allah, may Allah bless him and grant him peace, got angry\nand said, \"By Allah, I hope that I am the most fearful of you with\nrespect to Allah and the most knowledgeable of you in how I have\ntaqwa.\""}},{"id":34839,"idInBook":661,"chapterId":18,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ رَبِّهِ بْنِ سَعِيدٍ، عَنْ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ، عَنْ عَائِشَةَ، وَأُمِّ سَلَمَةَ زَوْجَىِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُمَا قَالَتَا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصْبِحُ جُنُبًا مِنْ جِمَاعٍ غَيْرِ احْتِلاَمٍ فِي رَمَضَانَ ثُمَّ يَصُومُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abd Rabbih ibn Said from Abu\nBakr ibn Abd ar-Rahman ibn al-Harith ibn Hisham from A'isha and Umm\nSalama, the wives of the Prophet, may Allah bless him and grant him\npeace, that the Prophet, may Allah bless him and grant him peace, used\nto get up in the morning  junub from intercourse, not a dream, in\nRamadan, and then he would fast.\""}},{"id":34840,"idInBook":662,"chapterId":18,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ سُمَىٍّ، مَوْلَى أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ أَنَّهُ سَمِعَ أَبَا بَكْرِ بْنَ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ، يَقُولُ كُنْتُ أَنَا وَأَبِي، عِنْدَ مَرْوَانَ بْنِ الْحَكَمِ - وَهُوَ أَمِيرُ الْمَدِينَةِ - فَذُكِرَ لَهُ أَنَّ أَبَا هُرَيْرَةَ يَقُولُ مَنْ أَصْبَحَ جُنُبًا أَفْطَرَ ذَلِكَ الْيَوْمَ ‏.‏ فَقَالَ مَرْوَانُ أَقْسَمْتُ عَلَيْكَ يَا عَبْدَ الرَّحْمَنِ لَتَذْهَبَنَّ إِلَى أُمَّىِ الْمُؤْمِنِينَ عَائِشَةَ وَأُمِّ سَلَمَةَ فَلَتَسْأَلَنَّهُمَا عَنْ ذَلِكَ فَذَهَبَ عَبْدُ الرَّحْمَنِ وَذَهَبْتُ مَعَهُ حَتَّى دَخَلْنَا عَلَى عَائِشَةَ فَسَلَّمَ عَلَيْهَا ثُمَّ قَالَ يَا أُمَّ الْمُؤْمِنِينَ إِنَّا كُنَّا عِنْدَ مَرْوَانَ بْنِ الْحَكَمِ فَذُكِرَ لَهُ أَنَّ أَبَا هُرَيْرَةَ يَقُولُ مَنْ أَصْبَحَ جُنُبًا أَفْطَرَ ذَلِكَ الْيَوْمَ ‏.‏ قَالَتْ عَائِشَةُ لَيْسَ كَمَا قَالَ أَبُو هُرَيْرَةَ يَا عَبْدَ الرَّحْمَنِ أَتَرْغَبُ عَمَّا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَصْنَعُ فَقَالَ عَبْدُ الرَّحْمَنِ لاَ وَاللَّهِ ‏.‏ قَالَتْ عَائِشَةُ فَأَشْهَدُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ كَانَ يُصْبِحُ جُنُبًا مِنْ جِمَاعٍ غَيْرِ احْتِلاَمٍ ثُمَّ يَصُومُ ذَلِكَ الْيَوْمَ ‏.‏ قَالَ ثُمَّ خَرَجْنَا حَتَّى دَخَلْنَا عَلَى أُمِّ سَلَمَةَ فَسَأَلَهَا عَنْ ذَلِكَ فَقَالَتْ مِثْلَ مَا قَالَتْ عَائِشَةُ ‏.‏ قَالَ فَخَرَجْنَا حَتَّى جِئْنَا مَرْوَانَ بْنَ الْحَكَمِ فَذَكَرَ لَهُ عَبْدُ الرَّحْمَنِ مَا قَالَتَا فَقَالَ مَرْوَانُ أَقْسَمْتُ عَلَيْكَ يَا أَبَا مُحَمَّدٍ لَتَرْكَبَنَّ دَابَّتِي فَإِنَّهَا بِالْبَابِ فَلْتَذْهَبَنَّ إِلَى أَبِي هُرَيْرَةَ فَإِنَّهُ بِأَرْضِهِ بِالْعَقِيقِ فَلْتُخْبِرَنَّهُ ذَلِكَ ‏.‏ فَرَكِبَ عَبْدُ الرَّحْمَنِ وَرَكِبْتُ مَعَهُ حَتَّى أَتَيْنَا أَبَا هُرَيْرَةَ فَتَحَدَّثَ مَعَهُ عَبْدُ الرَّحْمَنِ سَاعَةً ثُمَّ ذَكَرَ لَهُ ذَلِكَ فَقَالَ لَهُ أَبُو هُرَيْرَةَ لاَ عِلْمَ لِي بِذَاكَ إِنَّمَا أَخْبَرَنِيهِ مُخْبِرٌ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Sumayy, the mawla of Abu Bakr\nibn Abd ar-Rahman ibn al-Harith ibn Hisham that he heard Abu Bakr ibn\nAbd ar-Rahman ibn al-Harith ibn Hisham say, \"My father and I were with\nMarwan ibn al Hakam at the time when he was amir of Madina, and\nsomeone mentioned to him that Abu Hurayra used to say, 'If someone\nbegins the morning junub, he has broken the fast for that day.'\nMarwan said, 'I swear to you, Abdar-Rahman, you must go to the two umm\nal muminin, A'isha and Umm Salama, and ask them about it.'\n\n\n''Abd ar-Rahman went to visit A'isha and I accompanied him. He greeted\nher and then said, 'Umm al-muminin, we were with Marwan ibn al Hakam\nand someone mentioned to him that Abu Hurayra used to say that if some\none had begun the morning junub, he had broken the fast for that day.'\nA'isha said, 'It is not as Abu Hurayra says Abd ar-Rahman. Do you\ndislike what the Messenger of Allah, may Allah bless him and grant him\npeace, used to do?', and Abd ar-Rahman said, 'No, by Allah.' A'isha\nsaid, 'I bear witness that the Messenger of Allah, may Allah bless him\nand grant him peace, used to get up in the morning junub from\nintercourse, not a dream, and would then fast for that day.' \"\n\n\nHe continued, \"Then we went and visited Umm Salama, and Abd ar-\nRahman asked her about the same matter and she said the same as A'isha\nhad said. Then we went off until we came to Marwan ibn al-Hakam Abd\nar-Rahman told him what they had both said and Marwan said, 'I swear\nto you, Abu Muhammad, you must use the mount which is at the door, and\ngo to Abu Hurayra, who is on his land at al Aqiq, and tell him this.'\nSo Abd ar-Rahman rode off, and I went with him, until we came to Abu\nHurayra. Abd ar-Rahman talked with him for a while, and then mentioned\nthe matter to him, and Abu Hurayra said, 'I don't know anything about\nit. I was just told that by someone.'\""}},{"id":34841,"idInBook":663,"chapterId":18,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ سُمَىٍّ، مَوْلَى أَبِي بَكْرٍ عَنْ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عَائِشَةَ، وَأُمِّ سَلَمَةَ زَوْجَىِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُمَا قَالَتَا إِنْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم لَيُصْبِحُ جُنُبًا مِنْ جِمَاعٍ غَيْرِ احْتِلاَمٍ ثُمَّ يَصُومُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Sumayy, the mawla of Abu\nBakr, from Abu Bakr ibn Abd ar-Rahman that A'isha and Umm Salama, the\nwives of the Prophet, may Allah bless him and grant him peace, said,\n\"The Messengerof Allah, may Allah bless him and grant him peace, used\nto get up in the morning junub from intercourse, not a dream, and\nwould then fast.\""}},{"id":34842,"idInBook":664,"chapterId":18,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، أَنَّ رَجُلاً، قَبَّلَ امْرَأَتَهُ وَهُوَ صَائِمٌ فِي رَمَضَانَ فَوَجَدَ مِنْ ذَلِكَ وَجْدًا شَدِيدًا فَأَرْسَلَ امْرَأَتَهُ تَسْأَلُ لَهُ عَنْ ذَلِكَ فَدَخَلَتْ عَلَى أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم فَذَكَرَتْ ذَلِكَ لَهَا فَأَخْبَرَتْهَا أُمُّ سَلَمَةَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم يُقَبِّلُ وَهُوَ صَائِمٌ فَرَجَعَتْ فَأَخْبَرَتْ زَوْجَهَا بِذَلِكَ فَزَادَهُ ذَلِكَ شَرًّا وَقَالَ لَسْنَا مِثْلَ رَسُولِ اللَّهِ صلى الله عليه وسلم اللَّهُ يُحِلُّ لِرَسُولِ اللَّهِ صلى الله عليه وسلم مَا شَاءَ ‏.‏ ثُمَّ رَجَعَتِ امْرَأَتُهُ إِلَى أُمِّ سَلَمَةَ فَوَجَدَتْ عِنْدَهَا رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ مَا لِهَذِهِ الْمَرْأَةِ ‏\"‏ ‏.‏ فَأَخْبَرَتْهُ أُمُّ سَلَمَةَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ أَلاَّ أَخْبَرْتِيهَا أَنِّي أَفْعَلُ ذَلِكَ ‏\"‏ ‏.‏ فَقَالَتْ قَدْ أَخْبَرْتُهَا فَذَهَبَتْ إِلَى زَوْجِهَا فَأَخْبَرَتْهُ فَزَادَهُ ذَلِكَ شَرًّا وَقَالَ لَسْنَا مِثْلَ رَسُولِ اللَّهِ صلى الله عليه وسلم اللَّهُ يُحِلُّ لِرَسُولِهِ صلى الله عليه وسلم مَا شَاءَ ‏.‏ فَغَضِبَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَالَ ‏\"‏ وَاللَّهِ إِنِّي لأَتْقَاكُمْ لِلَّهِ وَأَعْلَمُكُمْ بِحُدُودِهِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn\nYasar that a certain man kissed his wife while he was fasting in\nRamadan. This made him very anxious, and so he sent his wife to the\nProphet, may Allah bless him and grant him peace, to ask him about\nthat for him. She went in and saw Umm Salama, the wife of the Prophet,\nmay Allah bless him and grant him peace, and mentioned the matter to\nher, and Umm Salama told her that the Messenger of Allah, may Allah\nbless him and grant him peace, used to kiss while he was fasting. So\nshe went back and told her husband that, but it only made him find\nfault all the more and he said, \"We are not like the Messenger of\nAllah, may Allah bless him and grant him peace. Allah makes\npermissible for the Messenger of Allah, may Allah bless him and grant\nhim peace, whatever He wishes.\"\n\n\nHis wife then went back to\nUmm Salama and found the Messenger of Allah, may Allah bless him and\ngrant him peace, with her. The Messenger of Allah, may Allah bless him\nand grant him peace, said, \"What's the matter with this woman?\", and\nUmm Salama told him. The Messenger of Allah, may Allah bless him and\ngrant him peace, said, \"Didn't you tell her that I do that myself?\"\nand she said, \"I told her, and she went to her husband and told him,\nbut it only made him find fault all the more and say, 'We are not like\nthe Messenger of Allah, may Allah bless him and grant him peace. Allah\nmakes permissible for His Messenger, may Allah bless him and grant him\npeace, whatever He wishes.' \" The Messenger of Allah, may Allah bless\nhim and grant him peace, got angry and said, \"By Allah, I am the one\nwith the most taqwa of Allah of you all, and of you all the one who\nbest knows His limits.\""}},{"id":34843,"idInBook":665,"chapterId":18,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، - رضى الله عنها - أَنَّهَا قَالَتْ إِنْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم لَيُقَبِّلُ بَعْضَ أَزْوَاجِهِ وَهُوَ صَائِمٌ ‏.‏ ثُمَّ ضَحِكَتْ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Hisham ibn Urwa from his\nfather that A'isha, umm al-muminin, may Allah be pleased with her,\nsaid, \"The Messenger of Allah, may Allah bless him and grant him\npeace, used to kiss certain of his wives when fasting,\" and then she\nlaughed."}},{"id":34844,"idInBook":666,"chapterId":18,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ عَاتِكَةَ ابْنَةَ زَيْدِ بْنِ عَمْرِو بْنِ نُفَيْلٍ، - امْرَأَةَ عُمَرَ بْنِ الْخَطَّابِ - كَانَتْ تُقَبِّلُ رَأْسَ عُمَرَ بْنِ الْخَطَّابِ وَهُوَ صَائِمٌ فَلاَ يَنْهَاهَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said that Atika\nbint Zayd ibn Amr ibn Nufayl, the wife of Umar ibn al-Khattab, used to\nkiss Umar ibn al-Khattab's head while he was fasting, and he did not\ntell her not to."}},{"id":34845,"idInBook":667,"chapterId":18,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي النَّضْرِ، مَوْلَى عُمَرَ بْنِ عُبَيْدِ اللَّهِ أَنَّ عَائِشَةَ بِنْتَ طَلْحَةَ، أَخْبَرَتْهُ أَنَّهَا، كَانَتْ عِنْدَ عَائِشَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم فَدَخَلَ عَلَيْهَا زَوْجُهَا هُنَالِكَ وَهُوَ عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ الصِّدِّيقِ وَهُوَ صَائِمٌ فَقَالَتْ لَهُ عَائِشَةُ مَا يَمْنَعُكَ أَنْ تَدْنُوَ مِنْ أَهْلِكَ فَتُقَبِّلَهَا وَتُلاَعِبَهَا فَقَالَ أُقَبِّلُهَا وَأَنَا صَائِمٌ قَالَتْ نَعَمْ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu'n-Nadr, the mawla of Umar\nibn Ubaydullah that A'isha bint Talha told him that she was once with\nA'isha, the wife of the Prophet, may Allah bless him and grant him\npeace, and her husband, who was fasting, came and visited her there.\n(He was Abdullah ibn Abd ar-Rahman ibn Abi Bakras-Siddiq.) A'isha said\nto him, \"What's stopping you from coming close to your wife and\nkissing her and joking with her?\"  He said, \"Can I kiss her when I am\nfasting?\"  She said, \"Yes.\""}},{"id":34846,"idInBook":668,"chapterId":18,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، أَنَّ أَبَا هُرَيْرَةَ، وَسَعْدَ بْنَ أَبِي وَقَّاصٍ، كَانَا يُرَخِّصَانِ فِي الْقُبْلَةِ لِلصَّائِمِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Zayd ibn Aslam that Abu\nHurayra and Sad ibn Abi Waqqas used to say that someone who was\nfasting was allowed to kiss."}},{"id":34847,"idInBook":669,"chapterId":18,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم كَانَتْ إِذَا ذَكَرَتْ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم يُقَبِّلُ وَهُوَ صَائِمٌ تَقُولُ وَأَيُّكُمْ أَمْلَكُ لِنَفْسِهِ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, would say, when she mentioned that the Messenger of Allah, used to kiss while fasting, \"And who among you is more able to control himself than the Messenger of Allah, may Allah bless him and grant him peace?\""}},{"id":34848,"idInBook":670,"chapterId":18,"bookId":7,"arabic":"قَالَ يَحْيَى قَالَ مَالِكٌ قَالَ هِشَامُ بْنُ عُرْوَةَ قَالَ عُرْوَةُ بْنُ الزُّبَيْرِ لَمْ أَرَ الْقُبْلَةَ لِلصَّائِمِ تَدْعُو إِلَى خَيْرٍ ‏.‏","english":{"narrator":"","text":"Yahya said that Malik said that Hisham ibn Urwa ibn az-Zubayr had said, \"I do not think that kissing invites to good for people who are fasting.\""}},{"id":34849,"idInBook":671,"chapterId":18,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ، سُئِلَ عَنِ الْقُبْلَةِ، لِلصَّائِمِ فَأَرْخَصَ فِيهَا لِلشَّيْخِ وَكَرِهَهَا لِلشَّابِّ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn\nYasar that Abdullah ibn Abbas was asked about people kissing while\nfasting and he said that he allowed it for old men but disapproved of\nit for young men."}},{"id":34850,"idInBook":672,"chapterId":18,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَنْهَى عَنِ الْقُبْلَةِ، وَالْمُبَاشَرَةِ، لِلصَّائِمِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\nused to forbid kissing and fondling for people who were fasting ."}},{"id":34851,"idInBook":673,"chapterId":18,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَرَجَ إِلَى مَكَّةَ عَامَ الْفَتْحِ فِي رَمَضَانَ فَصَامَ حَتَّى بَلَغَ الْكَدِيدَ ثُمَّ أَفْطَرَ فَأَفْطَرَ النَّاسُ وَكَانُوا يَأْخُذُونَ بِالأَحْدَثِ فَالأَحْدَثِ مِنْ أَمْرِ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Ubaydullah\nibn Abdullah ibn Utba ibn Masud from Abdullah ibn Abbas that the\nMessenger of Allah, may Allah bless him and grant him peace, left for\nMakka in Ramadan during the year of the conquest, and fasted until he\nreached al-Kadid. He then broke the fast, and so everyone else did so\nas well. What people used to do was act according to whatever the\nMessenger of Allah, may Allah bless him and grant him peace, had done\nmost recently."}},{"id":34852,"idInBook":674,"chapterId":18,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ سُمَىٍّ، مَوْلَى أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ بَعْضِ، أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَمَرَ النَّاسَ فِي سَفَرِهِ عَامَ الْفَتْحِ بِالْفِطْرِ وَقَالَ ‏\n\"‏ تَقَوَّوْا لِعَدُوِّكُمْ ‏\"‏ ‏.‏ وَصَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏.‏ قَالَ أَبُو بَكْرٍ قَالَ الَّذِي حَدَّثَنِي لَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم بِالْعَرْجِ يَصُبُّ الْمَاءَ عَلَى رَأْسِهِ مِنَ الْعَطَشِ أَوْ مِنَ الْحَرِّ ثُمَّ قِيلَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم يَا رَسُولَ اللَّهِ إِنَّ طَائِفَةً مِنَ النَّاسِ قَدْ صَامُوا حِينَ صُمْتَ - قَالَ - فَلَمَّا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِالْكَدِيدِ دَعَا بِقَدَحٍ فَشَرِبَ فَأَفْطَرَ النَّاسُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Sumayy, the mawla of Abu Bakr\nibn Abd ar-Rahman, from Abu Bakr ibn Abd ar-Rahman from one of the\ncompanions of the Messenger of Allah, that the Messenger of Allah, may\nAllah bless him and grant him peace, ordered everyone to break the\nfast on the journey he made in the year of the conquest saying, \"Be\nstrong for your enemy,\" while the Messenger of Allah, may Allah bless\nhim and grant him peace, kept on fasting. Abu Bakr said that the one\nwho related this to him said, \"I saw the Messenger of Allah, may Allah\nbless him and grant him peace, pouring water over his head at al-Arj,\neither from thirst or from the heat. Then some one said to the\nMessenger of Allah, may Allah bless him and grant him peace,\n'Messenger of Allah, a group of people kept on fasting when you did.'\nThen when the Messenger of Allah was at al-Kadid, he asked for a\ndrinking-bowl and drank, and everyone broke the fast.\""}},{"id":34853,"idInBook":675,"chapterId":18,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ حُمَيْدٍ الطَّوِيلِ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّهُ قَالَ سَافَرْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي رَمَضَانَ فَلَمْ يَعِبِ الصَّائِمُ عَلَى الْمُفْطِرِ وَلاَ الْمُفْطِرُ عَلَى الصَّائِمِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Humayd at-Tawil that Anas ibn\nMalik said, \"We once travelled with the Messenger of Allah, may Allah\nbless him and grant him peace, in Ramadan, and those who were fasting\ndid not find fault with those who were not, and those who were not\nfasting did not find fault with those who were.\""}},{"id":34854,"idInBook":676,"chapterId":18,"bookId":7,"arabic":"وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّ حَمْزَةَ بْنَ عَمْرٍو الأَسْلَمِيَّ، قَالَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم يَا رَسُولَ اللَّهِ إِنِّي رَجُلٌ أَصُومُ أَفَأَصُومُ فِي السَّفَرِ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\n\"‏ إِنْ شِئْتَ فَصُمْ وَإِنْ شِئْتَ فَأَفْطِرْ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Hisham ibn Urwa from his\nfather that Hamza ibn Amr al-Aslami once said to the Messenger of\nAllah, may Allah bless him and grant him peace, \"Messenger of Allah, I\nam a man who fasts. Can I fast when travelling?\"  The Messenger of\nAllah, may Allah bless him and grant him peace, said, \"If you want you\ncan fast, and if you want you can break the fast.\""}},{"id":34855,"idInBook":677,"chapterId":18,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ لاَ يَصُومُ فِي السَّفَرِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\nused not to fast while travelling."}},{"id":34856,"idInBook":678,"chapterId":18,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّهُ كَانَ يُسَافِرُ فِي رَمَضَانَ وَنُسَافِرُ مَعَهُ فَيَصُومُ عُرْوَةُ وَنُفْطِرُ نَحْنُ فَلاَ يَأْمُرُنَا بِالصِّيَامِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Hisham ibn Urwa said, \"My\nfather, Urwa, used to travel in Ramadan, and we would travel with him,\nand he used to fast while we would break the fast, and he would not\ntell us to fast.\""}},{"id":34857,"idInBook":679,"chapterId":18,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عُمَرَ بْنَ الْخَطَّابِ، كَانَ إِذَا كَانَ فِي سَفَرٍ فِي رَمَضَانَ فَعَلِمَ أَنَّهُ دَاخِلٌ الْمَدِينَةَ مِنْ أَوَّلِ يَوْمِهِ دَخَلَ وَهُوَ صَائِمٌ ‏.‏ قَالَ يَحْيَى قَالَ مَالِكٌ مَنْ كَانَ فِي سَفَرٍ فَعَلِمَ أَنَّهُ دَاخِلٌ عَلَى أَهْلِهِ مِنْ أَوَّلِ يَوْمِهِ وَطَلَعَ لَهُ الْفَجْرُ قَبْلَ أَنْ يَدْخُلَ دَخَلَ وَهُوَ صَائِمٌ ‏.‏ قَالَ مَالِكٌ وَإِذَا أَرَادَ أَنْ يَخْرُجَ فِي رَمَضَانَ فَطَلَعَ لَهُ الْفَجْرُ وَهُوَ بِأَرْضِهِ قَبْلَ أَنْ يَخْرُجَ فَإِنَّهُ يَصُومُ ذَلِكَ الْيَوْمَ ‏.‏ قَالَ مَالِكٌ فِي الرَّجُلِ يَقْدَمُ مِنْ سَفَرِهِ وَهُوَ مُفْطِرٌ وَامْرَأَتُهُ مُفْطِرَةٌ حِينَ طَهُرَتْ مِنْ حَيْضِهَا فِي رَمَضَانَ أَنَّ لِزَوْجِهَا أَنْ يُصِيبَهَا إِنْ شَاءَ ‏.‏","english":{"narrator":"","text":"27 Yahya related to me from Malik that he had heard that Umar ibn\nal-Khattab, if he was travelling in Ramadan and knew that he would\nreach Madina at the begining of the day ,would do so fasting.\n\n\nYahya said that Malik said, \"Someone who is travelling and knows that\nhe will be reaching his people in the first part of the day, and then\ndawn breaks before he gets there, should be fasting when he gets\nthere.\"\n\n\nMalik said, \"Someone who intends to go away (on a\njourney) in Ramadan, and then dawn breaks while he is still on his\nland before he has left, should fast that day.\"\n\n\nMalik said\nthat a man who returns from a journey in Ramadan and is not fasting\nmay have sexual intercourse with his wife if he wishes, if she is not\nfasting and she has just become pure after her menses."}},{"id":34858,"idInBook":680,"chapterId":18,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَجُلاً، أَفْطَرَ فِي رَمَضَانَ فَأَمَرَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يُكَفِّرَ بِعِتْقِ رَقَبَةٍ أَوْ صِيَامِ شَهْرَيْنِ مُتَتَابِعَيْنِ أَوْ إِطْعَامِ سِتِّينَ مِسْكِينًا ‏.‏ فَقَالَ لاَ أَجِدُ ‏.‏ فَأُتِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِعَرَقِ تَمْرٍ ‏.‏ فَقَالَ ‏\"‏ خُذْ هَذَا فَتَصَدَّقْ بِهِ ‏\"‏ ‏.‏ فَقَالَ يَا رَسُولَ اللَّهِ مَا أَحَدٌ أَحْوَجَ مِنِّي ‏.‏ فَضَحِكَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى بَدَتْ أَنْيَابُهُ ثُمَّ قَالَ ‏\"‏ كُلْهُ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Hunayd ibn\nAbd arRahman ibn Awf from Abu Hurayra that a man broke the fast in\nRamadan and the Messenger of Allah, may Allah bless him and grant him\npeace, ordered him to make kaffara by freeing a slave, or fasting two\nconsecutive months, or feeding sixty poor people, and he said, \"I\ncan't do it.\"  Someone brought a large basket of dates to the\nMessenger of Allah, may Allah bless him and grant him peace, and he\nsaid, \"Take this and give it away as sadaqa.\"  He said, \"Messenger of\nAllah, there is no-ne more needy than I am.\"  The Messenger of Allah,\nmay Allah bless him and grant him peace, laughed until his eye-teeth\nappeared, and then he said, \"Eat them.\""}},{"id":34859,"idInBook":681,"chapterId":18,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَطَاءِ بْنِ عَبْدِ اللَّهِ الْخُرَاسَانِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّهُ قَالَ جَاءَ أَعْرَابِيٌّ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم يَضْرِبُ نَحْرَهُ وَيَنْتِفُ شَعْرَهُ وَيَقُولُ هَلَكَ الأَبْعَدُ ‏.‏ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ وَمَا ذَاكَ ‏\"‏ ‏.‏ فَقَالَ أَصَبْتُ أَهْلِي وَأَنَا صَائِمٌ فِي رَمَضَانَ ‏.‏ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ هَلْ تَسْتَطِيعُ أَنْ تُعْتِقَ رَقَبَةً ‏\"‏ ‏.‏ فَقَالَ لاَ ‏.‏ فَقَالَ ‏\"‏ هَلْ تَسْتَطِيعُ أَنْ تُهْدِيَ بَدَنَةً ‏\"‏ ‏.‏ قَالَ لاَ ‏.‏ قَالَ ‏\"‏ فَاجْلِسْ ‏\"‏ ‏.‏ فَأُتِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِعَرَقِ تَمْرٍ فَقَالَ ‏\"‏ خُذْ هَذَا فَتَصَدَّقْ بِهِ ‏\"‏ ‏.‏ فَقَالَ مَا أَحَدٌ أَحْوَجَ مِنِّي ‏.‏ فَقَالَ ‏\"‏ كُلْهُ وَصُمْ يَوْمًا مَكَانَ مَا أَصَبْتَ ‏\"‏ ‏.‏ قَالَ مَالِكٌ قَالَ عَطَاءٌ فَسَأَلْتُ سَعِيدَ بْنَ الْمُسَيَّبِ كَمْ فِي ذَلِكَ الْعَرَقِ مِنَ التَّمْرِ فَقَالَ مَا بَيْنَ خَمْسَةَ عَشَرَ صَاعًا إِلَى عِشْرِينَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ata ibn Abdullah al-Khurasani that Said ibn al-Musayyab said, \"A bedouin came to the Messenger of Allah, may Allah bless him and grant him peace, beating his breast and tearing out his hair and saying, 'I am destroyed.' The Messenger of Allah, may Allah bless him and grant him peace, said, 'Why is that?', and he said, 'I had intercourse with my wife while fasting in Ramadan.' The Messenger of Allah, may Allah bless him and grant him peace, asked him, 'Are you able to free a slave?', and the man said, 'No.' Then he asked him, 'Are you able to give away a camel?', and the man replied, 'No.' He said, 'Sit own,' and someone brought a large basket of dates to the Messenger of Allah, may Allah bless him and grant him peace, and he said to the man, 'Take this and give it away as sadaqa.' The man said, 'There is no one more needy than me,' and (the Messenger of Allah, may Allah bless him and grant him peace), said, 'Eat them, and fast one day for the day when you had intercourse.' \"   Malik said that Ata said that he had asked Said ibn al-Musayyab how many dates there were in that basket, and he said, \"Between fifteen and twenty sas.''"}},{"id":34860,"idInBook":682,"chapterId":18,"bookId":7,"arabic":"","english":{"narrator":"","text":"Malik said, \"I have heard people of knowledge saying that the kaffara specified by the Messenger of Allah, may Allah bless him and grant him peace, for a man who has intercourse with his wife during the day in Ramadan is not due from someone who, on a day when he is making up the fast of Ramadan, breaks his fast by having intercourse with his wife, or whatever. He only has to make up for that day.\"   Malik said, \"This is what I like most out of what I have heard about the matter.\""}},{"id":34861,"idInBook":683,"chapterId":18,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ كَانَ يَحْتَجِمُ وَهُوَ صَائِمٌ - قَالَ - ثُمَّ تَرَكَ ذَلِكَ بَعْدُ فَكَانَ إِذَا صَامَ لَمْ يَحْتَجِمْ حَتَّى يُفْطِرَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\nused to be cupped while he was fasting. Nafi said, \"He later stopped\ndoing that, and would not be cupped when he was fasting until he had\nbroken the fast.\""}},{"id":34862,"idInBook":684,"chapterId":18,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، أَنَّ سَعْدَ بْنَ أَبِي وَقَّاصٍ، وَعَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَا يَحْتَجِمَانِ وَهُمَا صَائِمَانِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab that Sad ibn Abi\nWaqqas and Abdullah ibn Umar used to be cupped while they were\nfasting."}},{"id":34863,"idInBook":685,"chapterId":18,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّهُ كَانَ يَحْتَجِمُ وَهُوَ صَائِمٌ ثُمَّ لاَ يُفْطِرُ ‏.‏ قَالَ وَمَا رَأَيْتُهُ احْتَجَمَ قَطُّ إِلاَّ وَهُوَ صَائِمٌ ‏.‏ قَالَ مَالِكٌ لاَ تُكْرَهُ الْحِجَامَةُ لِلصَّائِمِ إِلاَّ خَشْيَةً مِنْ أَنْ يَضْعُفَ وَلَوْلاَ ذَلِكَ لَمْ تُكْرَهْ وَلَوْ أَنَّ رَجُلاً احْتَجَمَ فِي رَمَضَانَ ثُمَّ سَلِمَ مِنْ أَنْ يُفْطِرَ لَمْ أَرَ عَلَيْهِ شَيْئًا وَلَمْ آمُرْهُ بِالْقَضَاءِ لِذَلِكَ الْيَوْمِ الَّذِي احْتَجَمَ فِيهِ لأَنَّ الْحِجَامَةَ إِنَّمَا تُكْرَهُ لِلصَّائِمِ لِمَوْضِعِ التَّغْرِيرِ بِالصِّيَامِ فَمَنِ احْتَجَمَ وَسَلِمَ مِنْ أَنْ يُفْطِرَ حَتَّى يُمْسِيَ فَلاَ أَرَى عَلَيْهِ شَيْئًا وَلَيْسَ عَلَيْهِ قَضَاءُ ذَلِكَ الْيَوْمِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Hisham ibn Urwa that his\nfather used to be cupped while he was fasting and he would not then\nbreak his fast. Hisham added, \"I only ever saw him being cupped when\nhe was fasting.\"\n\n\nMalik said, \"Cupping is only disapproved of\nfor some one who is fasting out of fear that he will become weak and\nif it were not for that, it would not be disapproved of. I do not\nthink that a man who is cupped in Ramadan and does not break his fast,\nowes anything, and I do not say that he has to make up for the day on\nwhich he was cupped, because cupping is only disapproved of for\nsomeone fasting if his fast is endangered. I do not think that someone\nwho is cupped, and is then well enough to keep the fast until evening,\nowes anything, nor does he have to make up for that day.\""}},{"id":34864,"idInBook":686,"chapterId":18,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا قَالَتْ كَانَ يَوْمُ عَاشُورَاءَ يَوْمًا تَصُومُهُ قُرَيْشٌ فِي الْجَاهِلِيَّةِ وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَصُومُهُ فِي الْجَاهِلِيَّةِ فَلَمَّا قَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْمَدِينَةَ صَامَهُ وَأَمَرَ بِصِيَامِهِ فَلَمَّا فُرِضَ رَمَضَانُ كَانَ هُوَ الْفَرِيضَةَ وَتُرِكَ يَوْمُ عَاشُورَاءَ فَمَنْ شَاءَ صَامَهُ وَمَنْ شَاءَ تَرَكَهُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Hisham ibn Urwa from his\nfather that A'isha, the wife of the Prophet, may Allah bless him and\ngrant him peace, said, \"The day of Ashura was a day the Quraysh used\nto fast in the jahiliyya, and the Messenger of Allah, may Allah bless\nhim and grant him peace, used also to fast it during the jahiliyya.\nThen when the Messenger of Allah, may Allah bless him and grant him\npeace, came to Madina he fasted it and ordered that it be fasted. Then\nRamadan was made obligatory, and that became the fard instead of\nAshura, but whoever wanted to, fasted it, and whoever did not want to,\ndid not fast it.\""}},{"id":34865,"idInBook":687,"chapterId":18,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، أَنَّهُ سَمِعَ مُعَاوِيَةَ بْنَ أَبِي سُفْيَانَ، يَوْمَ عَاشُورَاءَ عَامَ حَجَّ وَهُوَ عَلَى الْمِنْبَرِ يَقُولُ يَا أَهْلَ الْمَدِينَةِ أَيْنَ عُلَمَاؤُكُمْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ لِهَذَا الْيَوْمِ ‏\n\"‏ هَذَا يَوْمُ عَاشُورَاءَ وَلَمْ يُكْتَبْ عَلَيْكُمْ صِيَامُهُ وَأَنَا صَائِمٌ فَمَنْ شَاءَ فَلْيَصُمْ وَمَنْ شَاءَ فَلْيُفْطِرْ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab that Humayd ibn\nAbd ar-Rahman ibn Awf heard Muawiya ibn Abi Sufyan say from the mimbar\non the day of Ashura in the year in which he made the hajj, \"People of\nMadina, where are your learned men?  I heard the Messenger of Allah,\nmay Allah bless him and grant him peace, say about this day, 'This is\nthe day of Ashura, and fasting it has not been prescribed for you. I\nam fasting it, and whoever of you wants to fast it can do so, and\nwhoever does not want to, does not have to.' \""}},{"id":34866,"idInBook":688,"chapterId":18,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عُمَرَ بْنَ الْخَطَّابِ، أَرْسَلَ إِلَى الْحَارِثِ بْنِ هِشَامٍ أَنَّ غَدًا، يَوْمُ عَاشُورَاءَ فَصُمْ وَأْمُرْ أَهْلَكَ أَنْ يَصُومُوا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that Umar ibn\nal-Khattab had sent (the following message) to al-Harith ibn Hisham,\n''Tomorrow is the day of Ashura, so fast (it) and tell your family to\nfast (also).\""}},{"id":34867,"idInBook":689,"chapterId":18,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، ‏.‏ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ صِيَامِ يَوْمَيْنِ يَوْمِ الْفِطْرِ وَيَوْمِ الأَضْحَى ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Muhammad ibn Yahya ibn Habban\nfrom alAraj from Abu Hurayra that the Messenger of Allah, may Allah\nbless him and grant him peace, forbade fasting on two days, the day of\nFitr and the day of Adha."}},{"id":34868,"idInBook":690,"chapterId":18,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ سَمِعَ أَهْلَ الْعِلْمِ، يَقُولُونَ لاَ بَأْسَ بِصِيَامِ الدَّهْرِ إِذَا أَفْطَرَ الأَيَّامَ الَّتِي نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ صِيَامِهَا وَهِيَ أَيَّامُ مِنًى وَيَوْمُ الأَضْحَى وَيَوْمُ الْفِطْرِ فِيمَا بَلَغَنَا ‏.‏ قَالَ وَذَلِكَ أَحَبُّ مَا سَمِعْتُ إِلَىَّ فِي ذَلِكَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he used to hear the people of\nknowledge say,\"There is no harm in fasting continuously as long as one\nbreaks the fast on the days on which the Messenger of Allah, may Allah\nbless him and grant him peace, forbade fasting, namely, the days of\nMina, the day of Adha and the day of Fitr, according to what we have\nheard.\"\n\n\nMalik said, \"This is what I like most out of what I\nhave heard about the matter.\""}},{"id":34869,"idInBook":691,"chapterId":18,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنِ الْوِصَالِ فَقَالُوا يَا رَسُولَ اللَّهِ فَإِنَّكَ تُوَاصِلُ فَقَالَ ‏\n\"‏ إِنِّي لَسْتُ كَهَيْئَتِكُمْ إِنِّي أُطْعَمُ وَأُسْقَى ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi from Abdullah ibn Umar\nthat the Messenger of Allah, may Allah bless him and grant him peace,\nforbade fasting for two days or more without breaking the fast in\nbetween. They said, \"But Messenger of Allah, you practise wisal.\"  He\nreplied, \"I am not the same as you. I am fed and given to drink.\""}},{"id":34870,"idInBook":692,"chapterId":18,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\"‏ إِيَّاكُمْ وَالْوِصَالَ إِيَّاكُمْ وَالْوِصَالَ ‏\"‏ ‏.‏ قَالُوا فَإِنَّكَ تُوَاصِلُ يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏\"‏ إِنِّي لَسْتُ كَهَيْئَتِكُمْ إِنِّي أَبِيتُ يُطْعِمُنِي رَبِّي وَيَسْقِينِي ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu'z-Zinad from al-Araj from\nAbu Hurayra that the Messenger of Allah, may Allah bless him and grant\nhim peace, said, \"Beware of wisal. Beware of wisal.\"  They said, \"But\nyou practise wisal, Messenger of Allah.\" He replied, \"I am not the\nsame as you. My Lord feeds me and gives me to drink.\""}},{"id":34871,"idInBook":693,"chapterId":18,"bookId":7,"arabic":"","english":{"narrator":"","text":"Yahya related to me, and I (myself) heard Malik say, \"The best\nthat I have heard about some one who has to fast for two consecutive\nmonths because of having killed someone by mistake or having\npronounced the dhihar form of divorce, becoming very ill and having to\nbreak his fast, is that if he recovers from his illness and is strong\nenough to fast, he must not delay doing so. He continues his fast from\nwhere he left off.\n\n\nSimilarly, a woman who has to fast because\nof having killed some one by mistake should not delay resuming her\nfast when she has become pure after her period. She continues her fast\nfrom where she left off.\n\n\nNo one who, by the Book of Allah,\nhas to fast for two consecutive months may break his fast except for a\nreason - illness or menstruation. He must not travel and break his\nfast.\"\n\n\nMalik said, \"This is the best that I have heard about\nthe matter.\""}},{"id":34872,"idInBook":694,"chapterId":18,"bookId":7,"arabic":"","english":{"narrator":"","text":"Yahya said that he heard Malik say, \"What I have heard from the\npeople of knowledge is that if a man succumbs to an illness which\nmakes fasting very difficult for him and exhausts him and wears him\nout, he can break his fast. This is the same as with a sick man in the\nprayer, who finds standing to be too difficult and exhausting, (and\nAllah knows better than the slave that it is an excuse for him and\nthat it really cannot be described).  If the man is in such a\ncondition he prays sitting, and the deen of Allah is ease.\n\n\nAllah has permitted a traveller to break the fast when travelling, and\nhe has more strength for fasting than a sick man. Allah, the Exalted,\nsays in His book, 'Whoever among you is ill or on a journey (must\nfast) a number of other days,' and Allah has thus permitted a\ntraveller to break his fast when on a journey, and he is more capable\nof fasting than a sick man."}},{"id":34873,"idInBook":695,"chapterId":18,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى عَنْ مَالِك أَنَّهُ بَلَغَهُ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ أَنَّهُ سُئِلَ عَنْ رَجُلٍ نَذَرَ صِيَامَ شَهْرٍ هَلْ لَهُ أَنْ يَتَطَوَّعَ فَقَالَ سَعِيدٌ لِيَبْدَأْ بِالنَّذْرِ قَبْلَ أَنْ يَتَطَوَّعَ قَالَ مَالِك وَبَلَغَنِي عَنْ سُلَيْمَانَ بْنِ يَسَارٍ مِثْلُ ذَلِكَ قَالَ مَالِك مَنْ مَاتَ وَعَلَيْهِ نَذْرٌ مِنْ رَقَبَةٍ يُعْتِقُهَا أَوْ صِيَامٍ أَوْ صَدَقَةٍ أَوْ بَدَنَةٍ فَأَوْصَى بِأَنْ يُوَفَّى ذَلِكَ عَنْهُ مِنْ مَالِهِ فَإِنَّ الصَّدَقَةَ وَالْبَدَنَةَ فِي ثُلُثِهِ وَهُوَ يُبَدَّى عَلَى مَا سِوَاهُ مِنْ الْوَصَايَا إِلَّا مَا كَانَ مِثْلَهُ وَذَلِكَ أَنَّهُ لَيْسَ الْوَاجِبُ عَلَيْهِ مِنْ النُّذُورِ وَغَيْرِهَا كَهَيْئَةِ مَا يَتَطَوَّعُ بِهِ مِمَّا لَيْسَ بِوَاجِبٍ وَإِنَّمَا يُجْعَلُ ذَلِكَ فِي ثُلُثِهِ خَاصَّةً دُونَ رَأْسِ مَالِهِ لِأَنَّهُ لَوْ جَازَ لَهُ ذَلِكَ فِي رَأْسِ مَالِهِ لَأَخَّرَ الْمُتَوَفَّى مِثْلَ ذَلِكَ مِنْ الْأُمُورِ الْوَاجِبَةِ عَلَيْهِ حَتَّى إِذَا حَضَرَتْهُ الْوَفَاةُ وَصَارَ الْمَالُ لِوَرَثَتِهِ سَمَّى مِثْلَ هَذِهِ الْأَشْيَاءِ الَّتِي لَمْ يَكُنْ يَتَقَاضَاهَا مِنْهُ مُتَقَاضٍ فَلَوْ كَانَ ذَلِكَ جَائِزًا لَهُ أَخَّرَ هَذِهِ الْأَشْيَاءَ حَتَّى إِذَا كَانَ عِنْدَ مَوْتِهِ سَمَّاهَا وَعَسَى أَنْ يُحِيطَ بِجَمِيعِ مَالِهِ فَلَيْسَ ذَلِكَ لَهُ","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that Said ibn\nal-Musayyab was asked whether a man who had vowed to fast a month\ncould fast voluntarily, and Said said, \"He should fulfil his vow\nbefore he does any voluntary fasting.\"\n\n\nMalik said, \"I have\nheard the same thing from Sulayman ibn Yasar.\"\n\n\nMalik said,\n\"If someone dies with an unfulfilled vow to free a slave or to fast or\nto give sadaqa or to give away a camel, and makes a bequest that his\nvow should be fulfilled from his estate, then the sadaqa or the gift\nof the camel are taken from one third of his estate. Preference is\ngiven to it over other bequests, except things of a similar nature,\nbecause by his vow it has become incumbent on him, and this is not the\ncase with something he donates voluntarily. They (vows and voluntary\ndonations) are settled from a limited one-third of his estate, and not\nfrom the whole of it, since if the dying man were free to dispose of\nall of his estate, he might delay settling what had become incumbent\non him (i.e. his vows), so that when death came and the estate passed\ninto the hands of his heirs, he would have bequeathed such things\n(i.e. his vows) that were not claimed by anyone (like debts). If that\n(i.e. to dispose freely of his property) were allowed him, he would\ndelay these things (i.e. his vows) until when he was near death, he\nwould designate them and they might take up all of his estate. He must\nnot do that.\""}},{"id":34874,"idInBook":696,"chapterId":18,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِك أَنَّهُ بَلَغَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ كَانَ يُسْأَلُ هَلْ يَصُومُ أَحَدٌ عَنْ أَحَدٍ أَوْ يُصَلِّي أَحَدٌ عَنْ أَحَدٍ فَيَقُولُ لَا يَصُومُ أَحَدٌ عَنْ أَحَدٍ وَلَا يُصَلِّي أَحَدٌ عَنْ أَحَدٍ","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that Abdullah\nibn Umar used to be asked, \"an some one fast for some one else, or do\nthe prayer for some one else?\" and he would reply, \"No one can fast or\ndo the prayer for anyone else.\""}},{"id":34875,"idInBook":697,"chapterId":18,"bookId":7,"arabic":"قَالَ مَالِكٌ وَبَلَغَنِي عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، مِثْلُ ذَلِكَ ‏.‏ قَالَ مَالِكٌ مَنْ مَاتَ وَعَلَيْهِ نَذْرٌ مِنْ رَقَبَةٍ يُعْتِقُهَا أَوْ صِيَامٍ أَوْ صَدَقَةٍ أَوْ بَدَنَةٍ فَأَوْصَى بِأَنْ يُوَفَّى ذَلِكَ عَنْهُ مِنْ مَالِهِ فَإِنَّ الصَّدَقَةَ وَالْبَدَنَةَ فِي ثُلُثِهِ وَهُوَ يُبَدَّى عَلَى مَا سِوَاهُ مِنَ الْوَصَايَا إِلاَّ مَا كَانَ مِثْلَهُ وَذَلِكَ أَنَّهُ لَيْسَ الْوَاجِبُ عَلَيْهِ مِنَ النُّذُورِ وَغَيْرِهَا كَهَيْئَةِ مَا يَتَطَوَّعُ بِهِ مِمَّا لَيْسَ بِوَاجِبٍ وَإِنَّمَا يُجْعَلُ ذَلِكَ فِي ثُلُثِهِ خَاصَّةً دُونَ رَأْسِ مَالِهِ لأَنَّهُ لَوْ جَازَ لَهُ ذَلِكَ فِي رَأْسِ مَالِهِ لأَخَّرَ الْمُتَوَفَّى مِثْلَ ذَلِكَ مِنَ الأُمُورِ الْوَاجِبَةِ عَلَيْهِ حَتَّى إِذَا حَضَرَتْهُ الْوَفَاةُ وَصَارَ الْمَالُ لِوَرَثَتِهِ سَمَّى مِثْلَ هَذِهِ الأَشْيَاءِ الَّتِي لَمْ يَكُنْ يَتَقَاضَاهَا مِنْهُ مُتَقَاضٍ فَلَوْ كَانَ ذَلِكَ جَائِزًا لَهُ أَخَّرَ هَذِهِ الأَشْيَاءَ حَتَّى إِذَا كَانَ عِنْدَ مَوْتِهِ سَمَّاهَا وَعَسَى أَنْ يُحِيطَ بِجَمِيعِ مَالِهِ فَلَيْسَ ذَلِكَ لَهُ ‏.‏","english":{"narrator":"","text":""}},{"id":34876,"idInBook":698,"chapterId":18,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يُسْأَلُ هَلْ يَصُومُ أَحَدٌ عَنْ أَحَدٍ، أَوْ يُصَلِّي أَحَدٌ عَنْ أَحَدٍ، فَيَقُولُ لاَ يَصُومُ أَحَدٌ عَنْ أَحَدٍ، وَلاَ يُصَلِّي أَحَدٌ عَنْ أَحَدٍ‏.‏","english":{"narrator":"","text":""}},{"id":34877,"idInBook":699,"chapterId":18,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَخِيهِ، خَالِدِ بْنِ أَسْلَمَ أَنَّ عُمَرَ بْنَ الْخَطَّابِ، أَفْطَرَ ذَاتَ يَوْمٍ فِي رَمَضَانَ فِي يَوْمٍ ذِي غَيْمٍ وَرَأَى أَنَّهُ قَدْ أَمْسَى وَغَابَتِ الشَّمْسُ ‏.‏ فَجَاءَهُ رَجُلٌ فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ طَلَعَتِ الشَّمْسُ ‏.‏ فَقَالَ عُمَرُ الْخَطْبُ يَسِيرٌ وَقَدِ اجْتَهَدْنَا ‏.‏ قَالَ مَالِكٌ يُرِيدُ بِقَوْلِهِ الْخَطْبُ يَسِيرٌ الْقَضَاءَ فِيمَا نُرَى - وَاللَّهُ أَعْلَمُ - وَخِفَّةَ مَؤُونَتِهِ وَيَسَارَتِهِ يَقُولُ نَصُومُ يَوْمًا مَكَانَهُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Zayd ibn Aslam from his\nbrother Khalid ibn Aslam that Umar ibn al-Khattab once broke thefast\non a cloudy day thinking that evening had come and the sun had set.\nThen a man came to him and said, \"Amir al-muminin, the sun has come\nout,'' and Umar said, \"That's an easy matter. It was our deduction\n(ijtihad).\"\n\n\nMalik said, \"According to what we think, and\nAllah knows best, what he was referring to when he said, 'That's an\neasy matter' was making up the fast, and how slight the effort\ninvolved was and how easy it was. He was saying (in effect), 'We will\nfast another day in its place.' \""}},{"id":34878,"idInBook":700,"chapterId":18,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَقُولُ يَصُومُ قَضَاءَ رَمَضَانَ مُتَتَابِعًا مَنْ أَفْطَرَهُ مِنْ مَرَضٍ أَوْ فِي سَفَرٍ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\nused to say, \"Someone who breaks the fast in Ramadan because he is ill\nor travelling should make up the days he has missed consecutively.\""}},{"id":34879,"idInBook":701,"chapterId":18,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ، وَأَبَا، هُرَيْرَةَ اخْتَلَفَا فِي قَضَاءِ رَمَضَانَ فَقَالَ أَحَدُهُمَا يُفَرِّقُ بَيْنَهُ ‏.‏ وَقَالَ الآخَرُ لاَ يُفَرِّقُ بَيْنَهُ ‏.‏ لاَ أَدْرِي أَيَّهُمَا قَالَ يُفَرِّقُ بَيْنَهُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibr Shihab that Abdullah ibn\nAbbas and Abu Hurayra differed about making up days missed in Ramadan.\nOne of them said that they were done separately and the other said\nthat they were done consecutively. He did not know which one of them\nit was who said that they were done separately."}},{"id":34880,"idInBook":702,"chapterId":18,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ كَانَ يَقُولُ مَنِ اسْتَقَاءَ وَهُوَ صَائِمٌ فَعَلَيْهِ الْقَضَاءُ وَمَنْ ذَرَعَهُ الْقَىْءُ فَلَيْسَ عَلَيْهِ الْقَضَاءُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\nused to say, \"If some one makes himself vomit while he is fasting he\nhas to make up a day, but if he cannot help vomiting he does not have\nto make up anything.\""}},{"id":34881,"idInBook":703,"chapterId":18,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ سَمِعَ سَعِيدَ بْنَ الْمُسَيَّبِ، يُسْأَلُ عَنْ قَضَاءِ، رَمَضَانَ فَقَالَ سَعِيدٌ أَحَبُّ إِلَىَّ أَنْ لاَ يُفَرَّقَ قَضَاءُ رَمَضَانَ وَأَنْ يُوَاتَرَ ‏.‏ قَالَ يَحْيَى سَمِعْتُ مَالِكًا يَقُولُ فِيمَنْ فَرَّقَ قَضَاءَ رَمَضَانَ فَلَيْسَ عَلَيْهِ إِعَادَةٌ وَذَلِكَ مُجْزِئٌ عَنْهُ وَأَحَبُّ ذَلِكَ إِلَىَّ أَنْ يُتَابِعَهُ ‏.‏ قَالَ مَالِكٌ مَنْ أَكَلَ أَوْ شَرِبَ فِي رَمَضَانَ سَاهِيًا أَوْ نَاسِيًا أَوْ مَا كَانَ مِنْ صِيَامٍ وَاجِبٍ عَلَيْهِ أَنَّ عَلَيْهِ قَضَاءَ يَوْمٍ مَكَانَهُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said that he heard\nSaid ibn al Musayyab being asked about making up days missed in\nRamadan, and Said said, \"What I like best is for days missed in\nRamadan to be made up consecutively, and not separately.\"\n\n\nYahya said that he had heard Malik say, about some one who made up the\ndays he had missed in Ramadan separately, that he did not have to\nrepeat them. (What he had done) was enough for him.  It was, however,\npreferable, if he did them consecutively.\n\n\nMalik said,\n\"Whoever eats or drinks thoughtlessly or forgetfully in Ramadan or\nduring any other obligatory fast that he must do, has to fast another\nday in its place.\""}},{"id":34882,"idInBook":704,"chapterId":18,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ حُمَيْدِ بْنِ قَيْسٍ الْمَكِّيِّ، أَنَّهُ أَخْبَرَهُ قَالَ كُنْتُ مَعَ مُجَاهِدٍ وَهُوَ يَطُوفُ بِالْبَيْتِ فَجَاءَهُ إِنْسَانٌ فَسَأَلَهُ عَنْ صِيَامِ أَيَّامِ الْكَفَّارَةِ أَمُتَتَابِعَاتٍ أَمْ يَقْطَعُهَا قَالَ حُمَيْدٌ فَقُلْتُ لَهُ نَعَمْ يَقْطَعُهَا إِنْ شَاءَ ‏.‏ قَالَ مُجَاهِدٌ لاَ يَقْطَعُهَا فَإِنَّهَا فِي قِرَاءَةِ أُبَىِّ بْنِ كَعْبٍ ثَلاَثَةِ أَيَّامٍ مُتَتَابِعَاتٍ ‏.‏ قَالَ مَالِكٌ وَأَحَبُّ إِلَىَّ أَنْ يَكُونَ مَا سَمَّى اللَّهُ فِي الْقُرْآنِ يُصَامُ مُتَتَابِعًا ‏.‏ وَسُئِلَ مَالِكٌ عَنِ الْمَرْأَةِ تُصْبِحُ صَائِمَةً فِي رَمَضَانَ فَتَدْفَعُ دَفْعَةً مِنْ دَمٍ عَبِيطٍ فِي غَيْرِ أَوَانِ حَيْضِهَا ثُمَّ تَنْتَظِرُ حَتَّى تُمْسِيَ أَنْ تَرَى مِثْلَ ذَلِكَ فَلاَ تَرَى شَيْئًا ثُمَّ تُصْبِحُ يَوْمًا آخَرَ فَتَدْفَعُ دَفْعَةً أُخْرَى وَهِيَ دُونَ الأُولَى ثُمَّ يَنْقَطِعُ ذَلِكَ عَنْهَا قَبْلَ حَيْضَتِهَا بِأَيَّامٍ فَسُئِلَ مَالِكٌ كَيْفَ تَصْنَعُ فِي صِيَامِهَا وَصَلاَتِهَا قَالَ مَالِكٌ ذَلِكَ الدَّمُ مِنَ الْحَيْضَةِ فَإِذَا رَأَتْهُ فَلْتُفْطِرْ وَلْتَقْضِ مَا أَفْطَرَتْ فَإِذَا ذَهَبَ عَنْهَا الدَّمُ فَلْتَغْتَسِلْ وَتَصُومُ ‏.‏ وَسُئِلَ عَمَّنْ أَسْلَمَ فِي آخِرِ يَوْمٍ مِنْ رَمَضَانَ هَلْ عَلَيْهِ قَضَاءُ رَمَضَانَ كُلِّهِ أَوْ يَجِبُ عَلَيْهِ قَضَاءُ الْيَوْمِ الَّذِي أَسْلَمَ فِيهِ فَقَالَ لَيْسَ عَلَيْهِ قَضَاءُ مَا مَضَى وَإِنَّمَا يَسْتَأْنِفُ الصِّيَامَ فِيمَا يُسْتَقْبَلُ وَأَحَبُّ إِلَىَّ أَنْ يَقْضِيَ الْيَوْمَ الَّذِي أَسْلَمَ فِيهِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Humayd ibn Oays al-Makki told\nhim, \"I was with Mujahid while he was performing tawaf around the\nKaba, and a man came to him and asked whether the days (of fasting)\nfor kaffara had to be fasted consecutively, or could they be split up.\nI said to him, 'Yes, they can be split up, if the person so wishes.'\nMujahid said, 'He should not split them up, because in Ubayy ibn Kab's\nrecitation they are referred to as three consecutive days.' \"\n\n\nMalik said, \"What I like most is what Allah has specified in the\nQur'an, that is, that they are fasted consecutively.\"\n\n\nMalik\nwas asked about a woman who began the day fasting in Ramadan and\nthough it was outside of the time of her period, fresh blood (i.e. not\nmenstrual blood) flowed from her. She then waited until evening to see\nthe same, but did not see anything.Then, on the next day in the\nmorning she had anotherflow, though less than the first. Then, some\ndays before her period, the flow stopped completely. Malik was asked\nwhat she should do about her fasting and prayer, and he said, \"This\nblood is like menstrual blood. When she sees it she should break her\nfast, and then make up the days she has missed. Then, when the blood\nhas completely stopped, she should do ghusl and fast.\"\n\n\nMalik\nwas asked whether someone who became muslim on the last day of Ramadan\nhad to make up all of Ramadan or whether he just had to make up the\nday when he became muslim, and he said, \"He does not have to make up\nany of the days that have passed. He begins fasting from that day\nonwards. What I like most is that he makes up the day on which he\nbecame muslim.\""}},{"id":34883,"idInBook":705,"chapterId":18,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، أَنَّ عَائِشَةَ، وَحَفْصَةَ، زَوْجَىِ النَّبِيِّ صلى الله عليه وسلم أَصْبَحَتَا صَائِمَتَيْنِ مُتَطَوِّعَتَيْنِ فَأُهْدِيَ لَهُمَا طَعَامٌ فَأَفْطَرَتَا عَلَيْهِ فَدَخَلَ عَلَيْهِمَا رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَتْ عَائِشَةُ فَقَالَتْ حَفْصَةُ وَبَدَرَتْنِي بِالْكَلاَمِ - وَكَانَتْ بِنْتَ أَبِيهَا - يَا رَسُولَ اللَّهِ إِنِّي أَصْبَحْتُ أَنَا وَعَائِشَةُ صَائِمَتَيْنِ مُتَطَوِّعَتَيْنِ فَأُهْدِيَ إِلَيْنَا طَعَامٌ فَأَفْطَرْنَا عَلَيْهِ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\n\"‏ اقْضِيَا مَكَانَهُ يَوْمًا آخَرَ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab that A'isha and Hafsa, the wives of the Prophet, may Allah bless him and grant him peace, began fasting voluntarily one morning and then food was given to them and they broke their fast with it. Then the Messenger of Allah, may Allah bless him and grant him peace, came in. A'isha said, \"Hafsa asked, anticipating me in speech - she took after her father Umar - 'Messenger of Allah, A'isha and I began the morning fasting voluntarily and then food was given us and we broke the fast with it.' The Messenger of Allah, may Allah bless him and grant him peace, said, 'Fast another day in its place.' \""}},{"id":34884,"idInBook":706,"chapterId":18,"bookId":7,"arabic":"","english":{"narrator":"","text":"Yahya said that he heard Malik say, \"Someone who eats or drinks out of neglect or forgetfulness during a voluntary fast does not have to repeat his fast, but he should continue fasting for the rest of the day in which he eats or drinks while voluntarily fasting, and not stop fasting. Someone to whom something unexpected happens which causes him to break his fast while he is fasting voluntarily does not have to repeat his fast if he has broken it for a reason, and not simply because he decided to break his fast. Just as I do not think that someone has to repeat a voluntary prayer if he has had to stop it because of some discharge which he could prevent and which meant that he had to repeat his wudu.\"   Malik said, \"Once a man has begun doing any of the right actions (al-amal as-saliha) such as the prayer, the fast and the hajj, or similar right actions of a voluntary nature, he should not stop until he has completed it according to what the sunna for that action is. If he says the takbir he should not stop until he has prayed two rakas. If he is fasting he should not break his fast until he has completed that day's fast. If he goes into ihram he should not return until he has completed his hajj, and if he begins doing tawaf he should not stop doing so until he has gone around the Kaba seven times. He should not stop doing any of these actions once he has started them until he has completed them, except if something happens such as illness or some other matter by which a man is excused. This is because Allah, the Blessed and Exalted, says in His Book, 'And eat and drink until the white thread becomes clear to you from the black thread of dawn, (and) then complete the fast until night-time,' (Sura 2 ayat 187), and so he must complete his fast as Allah has said. Allah, the Exalted, (also) says, 'And complete the hajj and the umra for Allah,' and so if a man were to go into ihram for a voluntary hajj having done his one obligatory hajj (on a previous occasion), he could not then stop doing his hajj having once begun it and leave ihram while in the middle of his hajj. Anyone that begins a voluntary act must complete it once he has begun doing it, just as an obligatory act must be completed . This is the best of what I have heard.\""}},{"id":34885,"idInBook":707,"chapterId":18,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ أَنَسَ بْنَ مَالِكٍ، كَبِرَ حَتَّى كَانَ لاَ يَقْدِرُ عَلَى الصِّيَامِ فَكَانَ يَفْتَدِي ‏.‏ قَالَ مَالِكٌ وَلاَ أَرَى ذَلِكَ وَاجِبًا وَأَحَبُّ إِلَىَّ أَنْ يَفْعَلَهُ إِذَا كَانَ قَوِيًّا عَلَيْهِ فَمَنْ فَدَى فَإِنَّمَا يُطْعِمُ مَكَانَ كُلِّ يَوْمٍ مُدًّا بِمُدِّ النَّبِيِّ صلى الله عليه وسلم ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that Anas ibn\nMalik used to pay fidya when he had grown old and could no longer\nmanage to do the fast.\n\n\nMalik said, \"I do not consider that to\ndo so is obligatory, but what I like most is that a man does the fast\nwhen he is strong enough. Whoever pays compensation gives one mudd of\nfood in place of every day, using the mudd of the Prophet, may Allah\nbless him and grant him peace.\""}},{"id":34886,"idInBook":708,"chapterId":18,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، سُئِلَ عَنِ الْمَرْأَةِ الْحَامِلِ، إِذَا خَافَتْ عَلَى وَلَدِهَا وَاشْتَدَّ عَلَيْهَا الصِّيَامُ قَالَ تُفْطِرُ وَتُطْعِمُ مَكَانَ كُلِّ يَوْمٍ مِسْكِينًا مُدًّا مِنْ حِنْطَةٍ بِمُدِّ النَّبِيِّ صلى الله عليه وسلم ‏.‏ قَالَ مَالِكٌ وَأَهْلُ الْعِلْمِ يَرَوْنَ عَلَيْهَا الْقَضَاءَ كَمَا قَالَ اللَّهُ عَزَّ وَجَلَّ ‏{‏فَمَنْ كَانَ مِنْكُمْ مَرِيضًا أَوْ عَلَى سَفَرٍ فَعِدَّةٌ مِنْ أَيَّامٍ أُخَرَ‏}‏ وَيَرَوْنَ ذَلِكَ مَرَضًا مِنَ الأَمْرَاضِ مَعَ الْخَوْفِ عَلَى وَلَدِهَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that Abdullah\nibn Umar was asked about what a pregnant woman should do if the fast\nbecame difficult for her and she feared for her child, and he said,\n\"She should break the fast and feed a poor man one mudd of wheat in\nplace of every day, using the mudd of the Prophet, may Allah bless him\nand grant him peace.\"\n\n\nMalik said, \"The people of  knowledge\nconsider that she has to make up for each day of the fast that she\nmisses as Allah, the Exalted and Glorified, says, 'And whoever of you\nis sick or on a journey should fast an equal number of other days, '\nand they consider her pregnancy and her concern for her child as a\nsickness.\""}},{"id":34887,"idInBook":709,"chapterId":18,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، أَنَّهُ كَانَ يَقُولُ مَنْ كَانَ عَلَيْهِ قَضَاءُ رَمَضَانَ فَلَمْ يَقْضِهِ - وَهُوَ قَوِيٌّ عَلَى صِيَامِهِ - حَتَّى جَاءَ رَمَضَانُ آخَرُ فَإِنَّهُ يُطْعِمُ مَكَانَ كُلِّ يَوْمٍ مِسْكِينًا مُدًّا مِنْ حِنْطَةٍ وَعَلَيْهِ مَعَ ذَلِكَ الْقَضَاءُ ‏.‏ \n وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ عَنْ سَعِيدِ بْنِ جُبَيْرٍ، مِثْلُ ذَلِكَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim\nthat his father used to say, \"If someone has to make up for days not\nfasted in Ramadan and does not do them before the next Ramadan comes\nalthough he is strong enough to do so, he should feed a poor man with\na mudd of wheat for every day that he has missed, and he has to fast\nthe days he owes as well.\"\n\n\nYahya related to me from Malik\nthat he had heard the same thing from Said ibn Jubayr."}},{"id":34888,"idInBook":710,"chapterId":18,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، أَنَّهُ سَمِعَ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم تَقُولُ إِنْ كَانَ لَيَكُونُ عَلَىَّ الصِّيَامُ مِنْ رَمَضَانَ فَمَا أَسْتَطِيعُ أَصُومُهُ حَتَّى يَأْتِيَ شَعْبَانُ","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said from Abu\nSalama ibn Abd ar-Rahman that he heard A'isha, the wife of the\nProphet, may Allah bless him and grant him peace, say, \"I used to have\nto make up days from Ramadan and not be able to do them until Shaban\ncame.\""}},{"id":34889,"idInBook":711,"chapterId":18,"bookId":7,"arabic":"","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard the people of\nknowledge telling people not to fast on the day in Shaban when there\nwas doubt (about whether it was Shaban or Ramadan), if they intended\nby it the fast of Ramadan . They considered that whoever fasted on\nthat day without having seen (the new moon) had to make up that day if\nit later became clear that it was part of Ramadan. They did not see\nany harm in voluntary fasting on that day.\n\n\nMalik said, \"This\nis what we do, and what I have seen the people of knowledge in our\ncity doing.\""}},{"id":34890,"idInBook":712,"chapterId":18,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ أَبِي النَّضْرِ، مَوْلَى عُمَرَ بْنِ عُبَيْدِ اللَّهِ عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَصُومُ حَتَّى نَقُولَ لاَ يُفْطِرُ وَيُفْطِرُ حَتَّى نَقُولَ لاَ يَصُومُ وَمَا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم اسْتَكْمَلَ صِيَامَ شَهْرٍ قَطُّ إِلاَّ رَمَضَانَ وَمَا رَأَيْتُهُ فِي شَهْرٍ أَكْثَرَ صِيَامًا مِنْهُ فِي شَعْبَانَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu'n Nadr, the mawla of Umar\nibn Ubaydullah, from Abu Salama ibn Abd ar-Rahman that A'isha, the\nwife of the Prophet, may Allah bless him and grant  him peace, said,\n\"The Messenger of Allah, may Allah bless him and grant him peace, used\nto fast for so long that we thought he would never stop fasting, and\nhe would go without fasting for so long that we thought he would never\nfast again. I never saw the Messenger of Allah, may Allah bless him\nand grant him peace, fast for a complete month except for Ramadan, and\nI never saw him do more fasting in any one month than he did in\nShaban.'"}},{"id":34891,"idInBook":713,"chapterId":18,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ الصِّيَامُ جُنَّةٌ فَإِذَا كَانَ أَحَدُكُمْ صَائِمًا فَلاَ يَرْفُثْ وَلاَ يَجْهَلْ فَإِنِ امْرُؤٌ قَاتَلَهُ أَوْ شَاتَمَهُ فَلْيَقُلْ إِنِّي صَائِمٌ إِنِّي صَائِمٌ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu'z Zinad from al-A'raj\nfrom Abu Hurayra that the Messenger of Allah, may Allah bless him and\ngrant him peace, said, \"Fasting is a protection for you, so when you\nare fasting, do not behave obscenely or foolishly, and if any one\nargues with you or abuses you, say, 'I am fasting. I am fasting.' \""}},{"id":34892,"idInBook":714,"chapterId":18,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ وَالَّذِي نَفْسِي بِيَدِهِ لَخُلُوفُ فَمِ الصَّائِمِ أَطْيَبُ عِنْدَ اللَّهِ مِنْ رِيحِ الْمِسْكِ إِنَّمَا يَذَرُ شَهْوَتَهُ وَطَعَامَهُ وَشَرَابَهُ مِنْ أَجْلِي فَالصِّيَامُ لِي وَأَنَا أَجْزِي بِهِ كُلُّ حَسَنَةٍ بِعَشْرِ أَمْثَالِهَا إِلَى سَبْعِمِائَةِ ضِعْفٍ إِلاَّ الصِّيَامَ فَهُوَ لِي وَأَنَا أَجْزِي بِهِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu'z Zinad from al-Araj from\nAbu Hurayra that the Messenger of Allah, may Allah bless him and grant\nhim peace, said, \"By the One in Whose hand my self is, the smell of\nthe breath of a man fasting is better with Allah than the scent of\nmusk.' He leaves his desires and his food and drink for My sake.\nFasting is for Me and I reward it. Every good action is rewarded by\nten times its kind, up to seven hundred times, except fasting, which\nis for Me, and I reward it.' \""}},{"id":34893,"idInBook":715,"chapterId":18,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَمِّهِ أَبِي سُهَيْلِ بْنِ مَالِكٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ قَالَ إِذَا دَخَلَ رَمَضَانُ فُتِّحَتْ أَبْوَابُ الْجَنَّةِ وَغُلِّقَتْ أَبْوَابُ النَّارِ وَصُفِّدَتِ الشَّيَاطِينُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from his paternal uncle Abu Suhayl\nibn Malik from his father that Abu Hurayra said, \"When Ramadan comes\nthe gates of the Garden are opened and the gates of the Fire are\nlocked, and the shayatin are chained.\""}},{"id":34894,"idInBook":716,"chapterId":18,"bookId":7,"arabic":"","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that the people\nof knowledge did not disapprove of people fasting using tooth-sticks\nat any hour of the day in Ramadan, whether at the beginning or the\nend, nor had he heard any of the people of knowledge disapproving of\nor forbidding the practice.\n\n\nYahya said that he heard Malik\nsay, about fasting for six days after breaking the fast at the end of\nRamadan, that he had never seen any of the people of knowledge and\nfiqh fasting them. He said, \"I have not heard that any of our\npredecessors used to do that, and the people of knowledge disapprove\nof it and they are afraid that it might become a bida and that common\nand ignorant people might join to Ramadan what does not belong to it,\nif they were to think that the people of knowledge had given\npermission for that to be done and were seen doing it.\n\n\nYahya\nsaid that he heard Malik say, \"I have never heard any of the people of\nknowledge and fiqh and those whom people take as an example forbidding\nfasting on the day of jumua. Fasting on it is good, and I have seen\none of the people of knowledge fasting it, and it seemed to me that he\nwas keen to do so.\""}},{"id":34895,"idInBook":717,"chapterId":19,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا اعْتَكَفَ يُدْنِي إِلَىَّ رَأْسَهُ فَأُرَجِّلُهُ وَكَانَ لاَ يَدْخُلُ الْبَيْتَ إِلاَّ لِحَاجَةِ الإِنْسَانِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Urwa ibn az-\nZubayr from Amra bint Abd ar-Rahman that A'isha, the wife of the\nProphet, may Allah bless him and grant him peace, said,\"When the\nMessenger of Allah, may Allah bless him and grant him peace, did\nitikaf he would bring his head near to me and I would comb it. He\nwould only go into the house to relieve himself.\""}},{"id":34896,"idInBook":718,"chapterId":19,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، أَنَّ عَائِشَةَ، كَانَتْ إِذَا اعْتَكَفَتْ لاَ تَسْأَلُ عَنِ الْمَرِيضِ إِلاَّ وَهِيَ تَمْشِي لاَ تَقِفُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Amra bint Abd\nar-Rahman that when A'isha was doing itikaf she would only ask after\nsick people if she was walking and not if she was standing still.\n\n\nMalik said, \"A person doing itikaf should not carry out\nobligations of his, nor leave the mosque for them, nor should he help\nanyone. He should only leave the mosque to relieve himself. If he were\nable to go out to do things for people, visiting the sick, praying\nover the dead and following funeral processions would be the things\nwith the most claim on his coming out.\"\n\n\nMalik said, \"A person\ndoing itikaf is not doing itikaf until he avoids what some one doing\nitikaf should avoid, namely, visiting the sick, praying over the dead,\nand entering houses, except to relieve himself.\""}},{"id":34897,"idInBook":719,"chapterId":19,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ سَأَلَ ابْنَ شِهَابٍ عَنِ الرَّجُلِ، يَعْتَكِفُ هَلْ يَدْخُلُ لِحَاجَتِهِ تَحْتَ سَقْفٍ فَقَالَ نَعَمْ لاَ بَأْسَ بِذَلِكَ ‏.‏ قَالَ مَالِكٌ الأَمْرُ عِنْدَنَا الَّذِي لاَ اخْتِلاَفَ فِيهِ أَنَّهُ لاَ يُكْرَهُ الاِعْتِكَافُ فِي كُلِّ مَسْجِدٍ يُجَمَّعُ فِيهِ وَلاَ أُرَاهُ كُرِهَ الاِعْتِكَافُ فِي الْمَسَاجِدِ الَّتِي لاَ يُجَمَّعُ فِيهَا إِلاَّ كَرَاهِيَةَ أَنْ يَخْرُجَ الْمُعْتَكِفُ مِنْ مَسْجِدِهِ الَّذِي اعْتَكَفَ فِيهِ إِلَى الْجُمُعَةِ أَوْ يَدَعَهَا فَإِنْ كَانَ مَسْجِدًا لاَ يُجَمَّعُ فِيهِ الْجُمُعَةُ وَلاَ يَجِبُ عَلَى صَاحِبِهِ إِتْيَانُ الْجُمُعَةِ فِي مَسْجِدٍ سِوَاهُ فَإِنِّي لاَ أَرَى بَأْسًا بِالاِعْتِكَافِ فِيهِ لأَنَّ اللَّهَ تَبَارَكَ وَتَعَالَى قَالَ ‏{‏وَأَنْتُمْ عَاكِفُونَ فِي الْمَسَاجِدِ‏}‏ فَعَمَّ اللَّهُ الْمَسَاجِدَ كُلَّهَا وَلَمْ يَخُصَّ شَيْئًا مِنْهَا ‏.‏ قَالَ مَالِكٌ فَمِنْ هُنَالِكَ جَازَ لَهُ أَنْ يَعْتَكِفَ فِي الْمَسَاجِدِ الَّتِي لاَ يُجَمَّعُ فِيهَا الْجُمُعَةُ إِذَا كَانَ لاَ يَجِبُ عَلَيْهِ أَنْ يَخْرُجَ مِنْهُ إِلَى الْمَسْجِدِ الَّذِي تُجَمَّعُ فِيهِ الْجُمُعَةُ ‏.‏ قَالَ مَالِكٌ وَلاَ يَبِيتُ الْمُعْتَكِفُ إِلاَّ فِي الْمَسْجِدِ الَّذِي اعْتَكَفَ فِيهِ إِلاَّ أَنْ يَكُونَ خِبَاؤُهُ فِي رَحَبَةٍ مِنْ رِحَابِ الْمَسْجِدِ وَلَمْ أَسْمَعْ أَنَّ الْمُعْتَكِفَ يَضْرِبُ بِنَاءً يَبِيتُ فِيهِ إِلاَّ فِي الْمَسْجِدِ أَوْ فِي رَحَبَةٍ مِنْ رِحَابِ الْمَسْجِدِ وَمِمَّا يَدُلُّ عَلَى أَنَّهُ لاَ يَبِيتُ إِلاَّ فِي الْمَسْجِدِ قَوْلُ عَائِشَةَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا اعْتَكَفَ لاَ يَدْخُلُ الْبَيْتَ إِلاَّ لِحَاجَةِ الإِنْسَانِ ‏.‏ وَلاَ يَعْتَكِفُ فَوْقَ ظَهْرِ الْمَسْجِدِ وَلاَ فِي الْمَنَارِ يَعْنِي الصَّوْمَعَةَ ‏.‏ وَقَالَ مَالِكٌ يَدْخُلُ الْمُعْتَكِفُ الْمَكَانَ الَّذِي يُرِيدُ أَنْ يَعْتَكِفَ فِيهِ قَبْلَ غُرُوبِ الشَّمْسِ مِنَ اللَّيْلَةِ الَّتِي يُرِيدُ أَنْ يَعْتَكِفَ فِيهَا حَتَّى يَسْتَقْبِلَ بِاعْتِكَافِهِ أَوَّلَ اللَّيْلَةِ الَّتِي يُرِيدُ أَنْ يَعْتَكِفَ فِيهَا وَالْمُعْتَكِفُ مُشْتَغِلٌ بِاعْتِكَافِهِ لاَ يَعْرِضُ لِغَيْرِهِ مِمَّا يَشْتَغِلُ بِهِ مِنَ التِّجَارَاتِ أَوْ غَيْرِهَا وَلاَ بَأْسَ بِأَنْ يَأْمُرَ الْمُعْتَكِفُ بِبَعْضِ حَاجَتِهِ بِضَيْعَتِهِ وَمَصْلَحَةِ أَهْلِهِ وَأَنْ يَأْمُرَ بِبَيْعِ مَالِهِ أَوْ بِشَىْءٍ لاَ يَشْغَلُهُ فِي نَفْسِهِ فَلاَ بَأْسَ بِذَلِكَ إِذَا كَانَ خَفِيفًا أَنْ يَأْمُرَ بِذَلِكَ مَنْ يَكْفِيهِ إِيَّاهُ ‏.‏ قَالَ مَالِكٌ لَمْ أَسْمَعْ أَحَدًا مِنْ أَهْلِ الْعِلْمِ يَذْكُرُ فِي الاِعْتِكَافِ شَرْطًا وَإِنَّمَا الاِعْتِكَافُ عَمَلٌ مِنَ الأَعْمَالِ مِثْلُ الصَّلاَةِ وَالصِّيَامِ وَالْحَجِّ وَمَا أَشْبَهَ ذَلِكَ مِنَ الأَعْمَالِ مَا كَانَ مِنْ ذَلِكَ فَرِيضَةً أَوْ نَافِلَةً فَمَنْ دَخَلَ فِي شَىْءٍ مِنْ ذَلِكَ فَإِنَّمَا يَعْمَلُ بِمَا مَضَى مِنَ السُّنَّةِ وَلَيْسَ لَهُ أَنْ يُحْدِثَ فِي ذَلِكَ غَيْرَ مَا مَضَى عَلَيْهِ الْمُسْلِمُونَ لاَ مِنْ شَرْطٍ يَشْتَرِطُهُ وَلاَ يَبْتَدِعُهُ وَقَدِ اعْتَكَفَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَعَرَفَ الْمُسْلِمُونَ سُنَّةَ الاِعْتِكَافِ ‏.‏ قَالَ مَالِكٌ وَالاِعْتِكَافَ وَالْجِوَارُ سَوَاءٌ وَالاِعْتِكَافُ لِلْقَرَوِيِّ وَالْبَدَوِيِّ سَوَاءٌ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had asked Ibn Shihab\nwhether someone doing itikaf could go into a house to relieve himself,\nand he said, \"Yes, there is no harm in that.\"\n\n\nMalik said,\n\"The situation that we are all agreed upon here is that there is no\ndisapproval of anyone doing itikaf in a mosque where jumua is held.\nThe only reason I see for disapproving of doing itikaf in a mosque\nwhere jumua is not held is that the man doing itikaf would have to\nleave the mosque where he was doing itikaf in order to go to jumua, or\nelse not go there at all. If, however, he is doing itikaf in a mosque\nwhere jumua is not held, and he does not have to go to jumua in any\nother mosque, then I see no harm in him doing itikaf there, because\nAllah, the Blessed and Exalted, says, 'While you are doing itikaf in\nmosques,' and refers to all mosques in general, without specifying any\nparticular kind.\"\n\n\nMalik continued, \"Accordingly, it is\npermissiblefor a man to do itikaf in a mosque where jumua is not held\nif he does not have to leave it to go to a mosque where jumua is\nheld.\"\n\n\nMalik said, \"A person doing itikaf should spend the\nnight only in the mosque where he is doing itikaf, except if his tent\nis in one of the courtyards of the mosque. I have never heard that\nsomeone doing itikaf can put up a shelter anywhere except in the\nmosque itself or in one of the courtyards of the mosque.\n\n\nPart\nof what shows that he must spend the night in the mosque is the saying\nof A'isha, 'When the Messenger of Allah, may Allah bless him and grant\nhim peace, was doing itikaf, he would only go into the house to\nrelieve himself.' Nor should he do itikaf on the roof of the mosque or\nin the minaret.\"\n\n\nMalik said, \"The person who is going to do\nitikaf should enter the place where he wishes to do itikaf before the\nsun sets on the night when he wishes to begin his itikaf, so that he\nis ready to begin the itikaf at the beginning of the night when he is\ngoing to start his itikaf. A person doing itikaf should be occupied\nwith his itikaf, and not turn his attention to other things which\nmight occupy him, such as trading or whatever. There is no harm,\nhowever, if some one doing itikaf tells some one to do something for\nhim regarding his estate, or the affairs of  his family, or tells\nsomeone to sell some property of his, or something else that does not\noccupy him directly. There is no harm in him arranging for someone\nelse to do that for him if it is a simple matter.\"\n\n\nMalik\nsaid, \"I have never heard any of the people of knowledge mentioning\nany modification as far as how to do itikaf is concerned. Itikaf is an\nact of ibada like the prayer, fasting, the hajj, and such like acts,\nwhether they are obligatory or voluntary. Anyone who begins doing any\nof these acts should do them according to what has come down in the\nsunna. He should not start doing anything in them that the muslims\nhave not done, whether it is a modification that he imposes on others,\nor one that he begins doing himself. The Messenger of Allah, may Allah\nbless him and grant him peace, practised itikaf, and the muslims know\nwhat the sunna of itikaf is.\"\n\n\nMalik said, \"Itikaf and jiwar\nare the same, and Itikaf is the same for a village-dweller as it is\nfor a nomad.\""}},{"id":34898,"idInBook":720,"chapterId":19,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ الْقَاسِمَ بْنَ مُحَمَّدٍ، وَنَافِعًا، مَوْلَى عَبْدِ اللَّهِ بْنِ عُمَرَ قَالاَ لاَ اعْتِكَافَ إِلاَّ بِصِيَامٍ بِقَوْلِ اللَّهِ تَبَارَكَ وَتَعَالَى فِي كِتَابِهِ ‏{‏وَكُلُوا وَاشْرَبُوا حَتَّى يَتَبَيَّنَ لَكُمُ الْخَيْطُ الأَبْيَضُ مِنَ الْخَيْطِ الأَسْوَدِ مِنَ الْفَجْرِ ثُمَّ أَتِمُّوا الصِّيَامَ إِلَى اللَّيْلِ وَلاَ تُبَاشِرُوهُنَّ وَأَنْتُمْ عَاكِفُونَ فِي الْمَسَاجِدِ‏}‏ فَإِنَّمَا ذَكَرَ اللَّهُ الاِعْتِكَافَ مَعَ الصِّيَامِ ‏.‏ قَالَ مَالِكٌ وَعَلَى  ذَلِكَ الأَمْرُ عِنْدَنَا أَنَّهُ لاَ اعْتِكَافَ إِلاَّ بِصِيَامٍ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that al-Qasim\nibn Muhammad and Nafi, the mawla of Abdullah ibn Umar said, \"You\ncannot do itikaf unless you are fasting, because of what Allah, the\nBlessed and Exalted, says in His Book, 'And eat and drink until the\nwhite thread becomes clear to you from the black thread of dawn, then\ncomplete the fast until night-time, and do not have intercourse with\nthem while you are doing itikaf in mosques,' (Sura 2 ayat 187). Allah\nonly mentions itikaf together with fasting.\"\n\n\nMalik said,\n\"That is what we go by here.\""}},{"id":34899,"idInBook":721,"chapterId":19,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ زِيَادِ بْنِ عَبْدِ الرَّحْمَنِ، قَالَ حَدَّثَنَا مَالِكٌ، عَنْ سُمَىٍّ، مَوْلَى أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ أَنَّ أَبَا بَكْرِ بْنَ عَبْدِ الرَّحْمَنِ، اعْتَكَفَ فَكَانَ يَذْهَبُ لِحَاجَتِهِ تَحْتَ سَقِيفَةٍ فِي حُجْرَةٍ مُغْلَقَةٍ فِي دَارِ خَالِدِ بْنِ الْوَلِيدِ ثُمَّ لاَ يَرْجِعُ حَتَّى يَشْهَدَ الْعِيدَ مَعَ الْمُسْلِمِينَ ‏.","english":{"narrator":"","text":"Yahya related to me that Ziyad ibn Abd ar-Rahman said, \"Malik\nrelated to us from Sumayy, the mawla of Abu Bakr ibn Abd ar-Rahman,\nthat Abu Bakr ibn Abd ar-Rahman was once doing itikaf and he would go\nout to relieve himself in a closed room under a roofed passage in\nKhalid ibn Walid's house. Otherwise he did not leave his place of\nitikaf until he went to pray at the Id with the muslims.\""}},{"id":34900,"idInBook":722,"chapterId":19,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى عَنْ زِيَادٍ عَنْ مَالِكٍ أَنَّهُ رَأَى بَعْضَ أَهْلِ الْعِلْمِ إِذَا اعْتَكَفُوا الْعَشْرَ الأَوَاخِرَ مِنْ رَمَضَانَ لاَ يَرْجِعُونَ إِلَى أَهَالِيهِمْ حَتَّى يَشْهَدُوا الْفِطْرَ مَعَ النَّاسِ ‏.‏ قَالَ زِيَادٌ قَالَ مَالِكٌ وَبَلَغَنِي ذَلِكَ عَنْ أَهْلِ الْفَضْلِ الَّذِينَ مَضَوْا وَهَذَا أَحَبُّ مَا سَمِعْتُ إِلَىَّ فِي ذَلِكَ ‏.","english":{"narrator":"","text":"Yahya related to me from Ziyad from Malik that he saw some of the\npeople of knowledge who, when they did itikaf in the last ten days of\nRamadan, would not go back to their families until they had attended\nthe Id al-Fitr with everybody.\n\n\nZiyad said that Malik said, \"I\nheard this from the people of excellence who have passed away, and it\nis what I like most out of what I have heard about the matter.\""}},{"id":34901,"idInBook":723,"chapterId":19,"bookId":7,"arabic":"حَدَّثَنِي زِيَادٌ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَرَادَ أَنْ يَعْتَكِفَ فَلَمَّا انْصَرَفَ إِلَى الْمَكَانِ الَّذِي أَرَادَ أَنْ يَعْتَكِفَ فِيهِ وَجَدَ أَخْبِيَةً خِبَاءَ عَائِشَةَ وَخِبَاءَ حَفْصَةَ وَخِبَاءَ زَيْنَبَ فَلَمَّا رَآهَا سَأَلَ عَنْهَا فَقِيلَ لَهُ هَذَا خِبَاءُ عَائِشَةَ وَحَفْصَةَ وَزَيْنَبَ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\n\"‏ آلْبِرَّ تَقُولُونَ بِهِنَّ ‏\"‏ ‏.‏ ثُمَّ انْصَرَفَ فَلَمْ يَعْتَكِفْ حَتَّى اعْتَكَفَ عَشْرًا مِنْ شَوَّالٍ ‏.‏","english":{"narrator":"","text":"Ziyad related to me from Malik from Ibn Shihab from Amra bint Abd\nar-Rahman from A'isha that the Messenger of Allah, may Allah bless him\nand grant him peace, once wanted to do itikaf, and when he went off to\nthe place where he wanted to do itikaf  he found some tents there,\nwhich were A'isha's tent, Hafsa's tent, and Zaynab's tent. When he saw\nthem he asked about them and someone told him that they were the tents\nof A'isha, Hafsa and Zaynab. The Messenger of Allah, may Allah bless\nhim and grant him peace, said, \"Do you think them devout?\" Then he\nleft, and did not do itikaf until Shawwal, when he then did it for ten\ndays."}},{"id":34902,"idInBook":724,"chapterId":19,"bookId":7,"arabic":"","english":{"narrator":"","text":"Malik was asked whether someone who went into a mosque to do\nitikaf for the last ten days of Ramadan and stayed there for a day or\ntwo but then became ill and left the mosque, had to do itikaf for the\nnumber of days that were left from the ten, or not, and if he did have\nto do so, then what month should he do it in, and he replied, \"He\nshould make up whatever he has to do of the itikaf when he recovers,\nwhether in Ramadan or otherwise. I have heard that the Messenger of\nAllah, may Allah bless him and grant him peace, once wanted to do\nitikaf in Ramadan, but then came back without having done so, and then\nwhen Ramadan had gone, he did itikaf for ten days in Shawwal.\n\n\nSome one who does itikaf voluntarily in Ramadan and some one who has\nto do itikaf are in the same position regarding what is halal for them\nand what is haram. I have not heard that the Messenger of Allah, may\nAllah bless him and grant him peace, ever did itikaf other than\nvoluntarily.\"\n\n\nMalik said, that if a woman did itikaf and then\nmenstruated during her itikaf, she went back to her house, and, when\nshe was pure again she returned to the mosque, at whatever time it was\nthat she became pure. She then continued her itikaf from where she\nleft off. This was the same situation as with a woman who had to fast\ntwo consecutive months, and who menstruated and then became pure. She\nthen continued the fast from where she had left off and did not delay\ndoing so."}},{"id":34903,"idInBook":725,"chapterId":19,"bookId":7,"arabic":"وَحَدَّثَنِي زِيَادٌ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، ‏.‏ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَذْهَبُ لِحَاجَةِ الإِنْسَانِ فِي الْبُيُوتِ ‏.‏ قَالَ مَالِكٌ لاَ يَخْرُجُ الْمُعْتَكِفُ مَعَ جَنَازَةِ أَبَوَيْهِ وَلاَ مَعَ غَيْرِهَا ‏.‏","english":{"narrator":"","text":"Ziyad related to me from Malik from Ibn Shihab that the Messenger\nof Allah, may Allah bless him and grant him peace, used to go to\nrelieve himself in houses.\n\n\nMalik said, \"Someone doing itikaf\nshould not leave for his parents' funeral or for anything else.\""}},{"id":34904,"idInBook":726,"chapterId":19,"bookId":7,"arabic":"","english":{"narrator":"","text":"Malik said, \"There is no harm in someone who is in itikaf\nentering into a marriage contract as long as there is no physical\nrelationship. A woman in itikaf may also be betrothed as long as there\nis no physical relationship. What is haram for someone in itikaf in\nrelation to his womenfolk during the day is haram for him during the\nnight.\"\n\n\nYahya said that Ziyad said that Malik said, \"It is\nnot halal for a man to have intercourse with his wife while he is in\nitikaf, nor for him to take pleasure in her by kissing her, or\nwhatever. However, I have not heard anyone disapproving of a man, or\nwoman, in itikaf getting married as long as there is no physical\nrelationship. Marriage is not disapproved of for someone fasting.\"\n\n\n\"There is, however, a distinction between the marriage of\nsomeone in itikaf and that of someone who is muhrim, in that some one\nwho is muhrim can eat, drink, visit the sick and attend funerals, but\ncannot put on perfume, whilst a man or woman in itikaf can put on oil\nand perfume and groom their hair, but cannot attend funerals or pray\nover the dead or visit the sick. Thus their situations with regard to\nmarriage are different.\"\n\n\n\"This is the sunna as it has come\ndown to us regarding marriage for those who are muhrim, doing itikaf,\nor fasting."}},{"id":34905,"idInBook":727,"chapterId":19,"bookId":7,"arabic":"حَدَّثَنِي زِيَادٌ، عَنْ مَالِكٍ، عَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ الْهَادِ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ بْنِ الْحَارِثِ التَّيْمِيِّ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّهُ قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَعْتَكِفُ الْعَشْرَ الْوُسُطَ مِنْ رَمَضَانَ فَاعْتَكَفَ عَامًا حَتَّى إِذَا كَانَ لَيْلَةَ إِحْدَى وَعِشْرِينَ وَهِيَ اللَّيْلَةُ الَّتِي يَخْرُجُ فِيهَا مِنْ صُبْحِهَا مِنَ اعْتِكَافِهِ قَالَ ‏\n\"‏ مَنِ اعْتَكَفَ مَعِي فَلْيَعْتَكِفِ الْعَشْرَ الأَوَاخِرَ وَقَدْ رَأَيْتُ هَذِهِ اللَّيْلَةَ ثُمَّ أُنْسِيتُهَا وَقَدْ رَأَيْتُنِي أَسْجُدُ مِنْ صُبْحِهَا فِي مَاءٍ وَطِينٍ فَالْتَمِسُوهَا فِي الْعَشْرِ الأَوَاخِرِ وَالْتَمِسُوهَا فِي كُلِّ وِتْرٍ ‏\"‏ ‏.‏ قَالَ أَبُو سَعِيدٍ فَأُمْطِرَتِ السَّمَاءُ تِلْكَ اللَّيْلَةَ وَكَانَ الْمَسْجِدُ عَلَى عَرِيشٍ فَوَكَفَ الْمَسْجِدُ - قَالَ أَبُو سَعِيدٍ - فَأَبْصَرَتْ عَيْنَاىَ رَسُولَ اللَّهِ صلى الله عليه وسلم انْصَرَفَ وَعَلَى جَبْهَتِهِ وَأَنْفِهِ أَثَرُ الْمَاءِ وَالطِّينِ مِنْ صُبْحِ لَيْلَةِ إِحْدَى وَعِشْرِينَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yazid ibn Abdullah ibn al-\nHadi from Muhammad ibn Ibrahim al-Harith at-Taymi from Abu Salama ibn\nAbd ar-Rahman that Abu Said al-Khudri said, \"The Messenger of Allah,\nmay Allah bless him and grant him peace, used to do itikaf in the\nmiddle ten days of Ramadan. One year he was doing itikaf and then,\nwhen it came to the night of the twenty-first, which was the night\nbefore the morning when he would normally have finished his itikaf, he\nsaid, 'Whoever has done i'tikaf with me should continue doing itikaf\nfor the last ten days. I saw a certain night and then I was made to\nforget it. I saw myself prostrating the following morning in water and\nclay. Look for it in the last ten days, and look for it on the odd\ndays.' \"\n\n\nAbu Said continued, \"The sky poured with rain that\nnight and the mosque had a roof (made of palm fronds) and the mosque\nwas soaked. With my own eyes I saw the Messenger of Allah, may Allah\nbless him and grant him peace, leave with traces of water and clay on\nhis forehead and nose, in the morning after the night of the twenty-\nfirst.\""}},{"id":34906,"idInBook":728,"chapterId":19,"bookId":7,"arabic":"وَحَدَّثَنِي زِيَادٌ، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ تَحَرَّوْا لَيْلَةَ الْقَدْرِ فِي الْعَشْرِ الأَوَاخِرِ مِنْ رَمَضَانَ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Ziyad related to me from Malik from Hisham ibn Urwa from his\nfather that the Messenger of Allah, may Allah bless him and grant him\npeace, said, \"Search for Laylat al-Qadr in the last ten days of\nRamadan.\""}},{"id":34907,"idInBook":729,"chapterId":19,"bookId":7,"arabic":"وَحَدَّثَنِي زِيَادٌ، عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ تَحَرَّوْا لَيْلَةَ الْقَدْرِ فِي السَّبْعِ الأَوَاخِرِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Ziyad related to me from Malik from Abdullah ibn Dinar from\nAbdullah ibn Umar that the Messenger of Allah, may Allah bless him and\ngrant him peace, said. \"Search for Laylat al-Qadr in the last seven\ndays.\""}},{"id":34908,"idInBook":730,"chapterId":19,"bookId":7,"arabic":"وَحَدَّثَنِي زِيَادٌ، عَنْ مَالِكٍ، عَنْ أَبِي النَّضْرِ، مَوْلَى عُمَرَ بْنِ عُبَيْدِ اللَّهِ أَنَّ عَبْدَ اللَّهِ بْنَ أُنَيْسٍ الْجُهَنِيَّ، قَالَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم يَا رَسُولَ اللَّهِ إِنِّي رَجُلٌ شَاسِعُ الدَّارِ فَمُرْنِي لَيْلَةً أَنْزِلُ لَهَا ‏.‏ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\n\"‏ انْزِلْ لَيْلَةَ ثَلاَثٍ وَعِشْرِينَ مِنْ رَمَضَانَ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Ziyad related to me from Malik from Abu'n Nadr, the mawla of Umar\nibn Ubaydullah, that Abdullah ibn Unays al-Juhani said to the\nMessenger of Allah, may Allah bless him and grant him peace,\n\"Messenger of Allah, I am a man whose house is a long way away. Tell\nme one night so that I can stop my journey for it.\" The Messenger of\nAllah, may Allah bless him and grant him peace, said, \"Stop on the\ntwenty-third night of Ramadan.\""}},{"id":34909,"idInBook":731,"chapterId":19,"bookId":7,"arabic":"وَحَدَّثَنِي زِيَادٌ، عَنْ مَالِكٍ، عَنْ حُمَيْدٍ الطَّوِيلِ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّهُ قَالَ خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فِي رَمَضَانَ فَقَالَ ‏\n\"‏ إِنِّي أُرِيتُ هَذِهِ اللَّيْلَةَ فِي رَمَضَانَ حَتَّى تَلاَحَى رَجُلاَنِ فَرُفِعَتْ فَالْتَمِسُوهَا فِي التَّاسِعَةِ وَالسَّابِعَةِ وَالْخَامِسَةِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Ziyad related to me from Malik from Humayd at-Tawil that 'Anas\nibn Malik said, \"The Messenger of Allah, may Allah bless him and grant\nhim peace, came out to us in Ramadan and said, 'I was shown a certain\nnight in Ramadan and then two men abused each other and it was taken\naway. Look for it on the ninth and the seventh and the fifth.' \""}},{"id":34910,"idInBook":732,"chapterId":19,"bookId":7,"arabic":"وَحَدَّثَنِي زِيَادٌ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رِجَالاً، مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم أُرُوا لَيْلَةَ الْقَدْرِ فِي الْمَنَامِ فِي السَّبْعِ الأَوَاخِرِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\n\"‏ إِنِّي أَرَى رُؤْيَاكُمْ قَدْ تَوَاطَأَتْ فِي السَّبْعِ الأَوَاخِرِ فَمَنْ كَانَ مُتَحَرِّيَهَا فَلْيَتَحَرَّهَا فِي السَّبْعِ الأَوَاخِرِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Ziyad related to me from Malik from Nafi from Ibn 'Umar that\nsome of the companions of the Messenger of Allah, may Allah bless him\nand grant him peace, were shown Laylat al-Qadr in their sleep during\nthe last seven days. The Messenger of Allah, may Allah bless him and\ngrant him peace, said, \"I see that your visions agree about the last\nseven days, so whoever is searching for it should do so in the last\nseven days.\""}},{"id":34911,"idInBook":733,"chapterId":19,"bookId":7,"arabic":"وَحَدَّثَنِي زِيَادٌ، عَنْ مَالِكٍ، أَنَّهُ سَمِعَ مَنْ، يَثِقُ بِهِ مِنْ أَهْلِ الْعِلْمِ يَقُولُ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أُرِيَ أَعْمَارَ النَّاسِ قَبْلَهُ أَوْ مَا شَاءَ اللَّهُ مِنْ ذَلِكَ فَكَأَنَّهُ تَقَاصَرَ أَعْمَارَ أُمَّتِهِ أَنْ لاَ يَبْلُغُوا مِنَ الْعَمَلِ مِثْلَ الَّذِي بَلَغَ غَيْرُهُمْ فِي طُولِ الْعُمْرِ فَأَعْطَاهُ اللَّهُ لَيْلَةَ الْقَدْرِ خَيْرٌ مِنْ أَلْفِ شَهْرٍ ‏.‏","english":{"narrator":"","text":"Ziyad related to me from Malik that he had heard a man he trusted\nof the people of knowledge say, \"The Messenger of Allah, may Allah\nbless him and grant him peace, was shown the lifespans of the people\n(who had gone) before him, or what Allah willed of that, and it was as\nif the lives of the people of his community had become too short for\nthem to be able to do as many good actions as others before them had\nbeen able to do with their long lives, so Allah gave him Laylat al-\nQadr, which is better than a thousand months.\""}},{"id":34912,"idInBook":734,"chapterId":19,"bookId":7,"arabic":"وَحَدَّثَنِي زِيَادٌ، عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ سَعِيدَ بْنَ الْمُسَيَّبِ، كَانَ يَقُولُ مَنْ شَهِدَ الْعِشَاءَ مِنْ لَيْلَةِ الْقَدْرِ فَقَدْ أَخَذَ بِحَظِّهِ مِنْهَا ‏.‏","english":{"narrator":"","text":"Ziyad related to me from Malik that he had heard that Said ibn\nal-Musayyab used to say, \"Whoever is present at isha on Laylat al-Qadr\nhas taken his portion from it.\""}},{"id":34913,"idInBook":735,"chapterId":20,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ أَسْمَاءَ بِنْتِ عُمَيْسٍ، أَنَّهَا وَلَدَتْ مُحَمَّدَ بْنَ أَبِي بَكْرٍ بِالْبَيْدَاءِ فَذَكَرَ ذَلِكَ أَبُو بَكْرٍ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏\n\"‏ مُرْهَا فَلْتَغْتَسِلْ ثُمَّ لِتُهِلَّ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim\nfrom his father from Asma bint Umays that she gave birth to Muhammad\nibn Abi Bakr at al-Bayda. Abu Bakr mentioned this to the Messenger of\nAllah, may Allah bless him and grant him peace, and he said, \"Tell her\nto do ghusl and then enter ihram.\""}},{"id":34914,"idInBook":736,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّ أَسْمَاءَ بِنْتَ عُمَيْسٍ، وَلَدَتْ، مُحَمَّدَ بْنَ أَبِي بَكْرٍ بِذِي الْحُلَيْفَةِ فَأَمَرَهَا أَبُو بَكْرٍ أَنْ تَغْتَسِلَ، ثُمَّ تُهِلَّ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said from Said ibn\nal-Musayyab that Asma bint Umays gave birth to Muhammad ibn Abi Bakr\nat Dhu'l-Hulayfa and Abu Bakr told her to do ghusl and then enter\nihram."}},{"id":34915,"idInBook":737,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَغْتَسِلُ لإِحْرَامِهِ قَبْلَ أَنْ يُحْرِمَ وَلِدُخُولِهِ مَكَّةَ وَلِوُقُوفِهِ عَشِيَّةَ عَرَفَةَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi' that 'Abdullah ibn Umar\nused to do ghusl for ihram before he entered ihram, and for entering\nMakka, and for standing on the afternoon of 'Arafa."}},{"id":34916,"idInBook":738,"chapterId":20,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ اللَّهِ بْنِ حُنَيْنٍ، عَنْ أَبِيهِ، أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ، وَالْمِسْوَرَ بْنَ مَخْرَمَةَ، اخْتَلَفَا بِالأَبْوَاءِ فَقَالَ عَبْدُ اللَّهِ يَغْسِلُ الْمُحْرِمُ رَأْسَهُ ‏.‏ وَقَالَ الْمِسْوَرُ بْنُ مَخْرَمَةَ لاَ يَغْسِلُ الْمُحْرِمُ رَأْسَهُ ‏.‏ قَالَ فَأَرْسَلَنِي عَبْدُ اللَّهِ بْنُ عَبَّاسٍ إِلَى أَبِي أَيُّوبَ الأَنْصَارِيِّ فَوَجَدْتُهُ يَغْتَسِلُ بَيْنَ الْقَرْنَيْنِ وَهُوَ يُسْتَرُ بِثَوْبٍ فَسَلَّمْتُ عَلَيْهِ فَقَالَ مَنْ هَذَا فَقُلْتُ أَنَا عَبْدُ اللَّهِ بْنُ حُنَيْنٍ أَرْسَلَنِي إِلَيْكَ عَبْدُ اللَّهِ بْنُ عَبَّاسٍ أَسْأَلُكَ كَيْفَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَغْسِلُ رَأْسَهُ وَهُوَ مُحْرِمٌ قَالَ فَوَضَعَ أَبُو أَيُّوبَ يَدَهُ عَلَى الثَّوْبِ فَطَأْطَأَهُ حَتَّى بَدَا لِي رَأْسُهُ ثُمَّ قَالَ لإِنْسَانٍ يَصُبُّ عَلَيْهِ اصْبُبْ ‏.‏ فَصَبَّ عَلَى رَأْسِهِ ثُمَّ حَرَّكَ رَأْسَهُ بِيَدَيْهِ فَأَقْبَلَ بِهِمَا وَأَدْبَرَ ثُمَّ قَالَ هَكَذَا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَفْعَلُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Zayd ibn Aslam from Ibrahim\nibn Abdullah ibn Hunayn from his father Abdullah ibn Hunayn that\nAbdullah ibn Abbas and al-Miswar ibn Makhrama once had a disagreement\nat al-Abwa. Abdullah said that some one in ihram could wash his head,\nand al Miswar ibn Makhrama maintained that some one in ihram could not\nwash his head.\n\n\nAbdullah ibn Hunayn continued, \"Abdullah ibn\nAbbas sent me to Abu Ayyub al-Ansari, and I found him doing ghusl\nbetween the posts of a well, screened by a garment. I greeted him and\nhesaid, 'Who is that?' I replied, 'I am 'Abdullah ibn Hunayn.\n'Abdullah ibn Abbas sent me to you to ask how the Messenger of Allah,\nmay Allah bless him and grant him peace, used to wash his head when he\nwas in ihram.' \"\n\n\nHe continued, \"Abu Ayyub put his hand on the\ngarment and pulled it down until I could see his head. He said to the\nman who was pouring out the water for him, 'Pour,' and he poured some\nover his head. Then he passed his hands over his head from the front\nto the back and then to the front again, and then said, 'I saw the\nMessenger of Allah, may Allah bless him and grant him peace, doing it\nlike this.' \""}},{"id":34917,"idInBook":739,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ حُمَيْدِ بْنِ قَيْسٍ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَالَ لِيَعْلَى ابْنِ مُنْيَةَ وَهُوَ يَصُبُّ عَلَى عُمَرَ بْنِ الْخَطَّابِ مَاءً وَهُوَ يَغْتَسِلُ اصْبُبْ عَلَى رَأْسِي ‏.‏ فَقَالَ يَعْلَى أَتُرِيدُ أَنْ تَجْعَلَهَا بِي إِنْ أَمَرْتَنِي صَبَبْتُ ‏.‏ فَقَالَ لَهُ عُمَرُ بْنُ الْخَطَّابِ اصْبُبْ فَلَنْ يَزِيدَهُ الْمَاءُ إِلاَّ شَعَثًا ‏.‏","english":{"narrator":"","text":"Malik related to me from Humayd ibn Qays from Ata ibn Abi Rabah\nthat 'Umar ibn alKhattab once asked Yala ibn Munya, who was pouring\nout water for him while he was having a ghusl, to pour some on his\nhead. Ya'la said, \"Are you trying to make me responsible? I will only\npour it out if you tell me to do so.\" Umar ibn al-Khattab said, \"Pour.\nIt will only make (my head) more unkempt.\""}},{"id":34918,"idInBook":740,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ إِذَا دَنَا مِنْ مَكَّةَ بَاتَ بِذِي طُوًى بَيْنَ الثَّنِيَّتَيْنِ حَتَّى يُصْبِحَ ثُمَّ يُصَلِّي الصُّبْحَ ثُمَّ يَدْخُلُ مِنَ الثَّنِيَّةِ الَّتِي بِأَعْلَى مَكَّةَ وَلاَ يَدْخُلُ إِذَا خَرَجَ حَاجًّا أَوْ مُعْتَمِرًا حَتَّى يَغْتَسِلَ قَبْلَ أَنْ يَدْخُلَ مَكَّةَ إِذَا دَنَا مِنْ مَكَّةَ بِذِي طُوًى وَيَأْمُرُ مَنْ مَعَهُ فَيَغْتَسِلُونَ قَبْلَ أَنْ يَدْخُلُوا ‏.‏","english":{"narrator":"","text":"Malik related to me from Nafi that Abdullah ibn Umar would spend\nthe night between the two trails in the valley of Dhu Tuwa when he was\napproaching Makka. Then he would pray subh, and after that he would\nenter Makka by the trail which is at the highest part of Makka. He\nwould never enter Makka, if he was coming for hajj or umra, without\ndoing ghusl beforehand when he was near Makka at Dhu Tuwa, and he\nwould tell whoever was with him to do likewise."}},{"id":34919,"idInBook":741,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ لاَ يَغْسِلُ رَأْسَهُ وَهُوَ مُحْرِمٌ إِلاَّ مِنَ الاِحْتِلاَمِ ‏.‏ قَالَ مَالِكٌ سَمِعْتُ أَهْلَ الْعِلْمِ يَقُولُونَ لاَ بَأْسَ أَنْ يَغْسِلَ الرَّجُلُ الْمُحْرِمُ رَأْسَهُ بِالْغَسُولِ بَعْدَ أَنْ يَرْمِيَ جَمْرَةَ الْعَقَبَةِ وَقَبْلَ أَنْ يَحْلِقَ رَأْسَهُ وَذَلِكَ أَنَّهُ إِذَا رَمَى جَمْرَةَ الْعَقَبَةِ فَقَدْ حَلَّ لَهُ قَتْلُ الْقَمْلِ وَحَلْقُ الشَّعْرِ وَإِلْقَاءُ التَّفَثِ وَلُبْسُ الثِّيَابِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\nwould never wash his head while he was in ihram except if he had to do\nghusl because of a wet dream.\n\n\nMalik said, \"I have heard the\npeople of knowledge say that there is no harm in someone who is in\nihram rubbing his head with certain kinds of plants after he has\nstoned the Jamrat al-Aqaba but before he has shaved his head, because\nonce he has finished stoning the Jamrat al-Aqaba it is halal for him\nto kill lice, to shave his head, to clean himself of body hair, and to\nwear normal clothes.\""}},{"id":34920,"idInBook":742,"chapterId":20,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَجُلاً، سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم مَا يَلْبَسُ الْمُحْرِمُ مِنَ الثِّيَابِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ لاَ تَلْبَسُوا الْقُمُصَ وَلاَ الْعَمَائِمَ وَلاَ السَّرَاوِيلاَتِ وَلاَ الْبَرَانِسَ وَلاَ الْخِفَافَ إِلاَّ أَحَدٌ لاَ يَجِدُ نَعْلَيْنِ فَلْيَلْبَسْ خُفَّيْنِ وَلْيَقْطَعْهُمَا أَسْفَلَ مِنَ الْكَعْبَيْنِ وَلاَ تَلْبَسُوا مِنَ الثِّيَابِ شَيْئًا مَسَّهُ الزَّعْفَرَانُ وَلاَ الْوَرْسُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi from Abdullah ibn Umar\nthat a man once asked the Messenger of Allah, may Allah bless him and\ngrant him peace, what clothes someone in ihram could wear, and the\nMessenger of Allah, may Allah bless him and grant him peace, said, \"Do\nnot wear shirts, turbans, trousers, burnouses, or leather socks,\nexcept if you cannot find sandals. In that case you can wear leather\nsocks, but cut them off below the ankles. Do not wear any clothes that\nhave been touched by saffron or yellow dye.\"\n\n\nYahya said that\nMalik was asked about the hadith attributed to the Prophet, may Allah\nbless him and grant him peace, \"Whoever cannot find a waist wrapper\nshould wear trousers,\" and he said, \"I have never heard this, and I do\nnot think that some one who is in ihram can wear trousers, because\namong the things which the Prophet, may Allah bless him and grant him\npeace, forbade some one in ihram to wear were trousers, and he did not\nmake any exception for them although he did make an exception for\nleather socks.\"\n\n\n20.4 Wearing Clothes when in Ihram"}},{"id":34921,"idInBook":743,"chapterId":20,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يَلْبَسَ الْمُحْرِمُ ثَوْبًا مَصْبُوغًا بِزَعْفَرَانٍ أَوْ وَرْسٍ وَقَالَ ‏\n\"‏ مَنْ لَمْ يَجِدْ نَعْلَيْنِ فَلْيَلْبَسْ خُفَّيْنِ وَلْيَقْطَعْهُمَا أَسْفَلَ مِنَ الْكَعْبَيْنِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from 'Abdullah ibn Dinar that\nAbdullah ibn Umar said, \"The Messenger of Allah, may Allah bless him\nand grant him peace, forbade anyone in ihram to wear a garment which\nhad been dyed with saffron or yellow dye, and said, 'Anyone that\ncannot find sandals can wear leather socks, but he should cut them off\nbelow the ankles.' \""}},{"id":34922,"idInBook":744,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّهُ سَمِعَ أَسْلَمَ، مَوْلَى عُمَرَ بْنِ الْخَطَّابِ يُحَدِّثُ عَبْدَ اللَّهِ بْنَ عُمَرَ أَنَّ عُمَرَ بْنَ الْخَطَّابِ، رَأَى عَلَى طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ ثَوْبًا مَصْبُوغًا وَهُوَ مُحْرِمٌ فَقَالَ عُمَرُ مَا هَذَا الثَّوْبُ الْمَصْبُوغُ يَا طَلْحَةُ فَقَالَ طَلْحَةُ يَا أَمِيرَ الْمُؤْمِنِينَ إِنَّمَا هُوَ مَدَرٌ ‏.‏ فَقَالَ عُمَرُ إِنَّكُمْ أَيُّهَا الرَّهْطُ أَئِمَّةٌ يَقْتَدِي بِكُمُ النَّاسُ فَلَوْ أَنَّ رَجُلاً جَاهِلاً رَأَى هَذَا الثَّوْبَ لَقَالَ إِنَّ طَلْحَةَ بْنَ عُبَيْدِ اللَّهِ كَانَ يَلْبَسُ الثِّيَابَ الْمُصَبَّغَةَ فِي الإِحْرَامِ فَلاَ تَلْبَسُوا أَيُّهَا الرَّهْطُ شَيْئًا مِنْ هَذِهِ الثِّيَابِ الْمُصَبَّغَةِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that he had heard Aslam,\nthe mawla of Umar ibn al-Khattab, telling 'Abdullah ibn Umar that Umar\nibn al-Khattab once saw a dyed garment on Talha ibn Ubaydullah while\nhe was in ihram and Umar said, \"What is this dyed garment, Talha?\",\nand Talha said, \"Amir al-muminin, it is only mud.''  Umar said, \"You\nand your like are taken by people as imams, and if an ignorant man\nwere to see this garment he would say that Talha ibn Ubaydullah used\nto wear a dyed  robe while he was in ihram. So do not wear any form of\ndyed clothes.\""}},{"id":34923,"idInBook":745,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ، أَنَّهَا كَانَتْ تَلْبَسُ الثِّيَابَ الْمُعَصْفَرَاتِ الْمُشَبَّعَاتِ وَهِيَ مُحْرِمَةٌ لَيْسَ فِيهَا زَعْفَرَانٌ ‏.‏ قَالَ يَحْيَى سُئِلَ مَالِكٌ عَنْ ثَوْبٍ مَسَّهُ طِيبٌ ثُمَّ ذَهَبَ مِنْهُ رِيحُ الطِّيبِ هَلْ يُحْرِمُ فِيهِ فَقَالَ نَعَمْ مَا لَمْ يَكُنْ فِيهِ صِبَاغٌ زَعْفَرَانٌ أَوْ وَرْسٌ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Hisham ibn Urwa from his\nfather that Asma bint Abi Bakr had worn clothes that were completely\ndyed with safflower while she was in ihram, though there was not any\nsaffron in them.\n\n\nYahya said that Malik was asked if a garment\nwhich had been perfumed could be used for ihram if the smell of the\nperfume had gone, and he said, \"Yes, as long as there is no saffron or\nyellow dye in it.\""}},{"id":34924,"idInBook":746,"chapterId":20,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَكْرَهُ لُبْسَ الْمِنْطَقَةِ لِلْمُحْرِمِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that 'Abdullah ibn 'Umar\nused to disapprove of anybody wearing a belt or girdle while in ihram."}},{"id":34925,"idInBook":747,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ سَمِعَ سَعِيدَ بْنَ الْمُسَيَّبِ، يَقُولُ فِي الْمِنْطَقَةِ يَلْبَسُهَا الْمُحْرِمُ تَحْتَ ثِيَابِهِ أَنَّهُ لاَ بَأْسَ بِذَلِكَ إِذَا جَعَلَ طَرَفَيْهَا جَمِيعًا سُيُورًا يَعْقِدُ بَعْضَهَا إِلَى بَعْضٍ ‏.‏ قَالَ مَالِكٌ وَهَذَا أَحَبُّ مَا سَمِعْتُ إِلَىَّ فِي ذَلِكَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Sa'id that he heard\nSaid ibn al Musayyab say, about the girdle worn by some one in ihram\nunder his clothes, \"There is no harm in it if he ties the ends\ntogether as a belt.\"\n\n\nMalik said, \"This is what I like most\nout of what I have heard about the matter.\""}},{"id":34926,"idInBook":748,"chapterId":20,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، أَنَّهُ قَالَ أَخْبَرَنِي الْفُرَافِصَةُ بْنُ عُمَيْرٍ الْحَنَفِيُّ، أَنَّهُ رَأَى عُثْمَانَ بْنَ عَفَّانَ بِالْعَرْجِ يُغَطِّي وَجْهَهُ وَهُوَ مُحْرِمٌ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said that al-Qasim\nibn Muhammad said that al-Furafisa ibn Umayr al-Hanafi saw Uthman ibn\nAffan at al-Arj, and he was covering his face while in ihram."}},{"id":34927,"idInBook":749,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَقُولُ مَا فَوْقَ الذَّقَنِ مِنَ الرَّأْسِ فَلاَ يُخَمِّرْهُ الْمُحْرِمُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\nused to say that a man in ihram should not veil anything above his\nchin ."}},{"id":34928,"idInBook":750,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَفَّنَ ابْنَهُ وَاقِدَ بْنَ عَبْدِ اللَّهِ وَمَاتَ بِالْجُحْفَةِ مُحْرِمًا وَخَمَّرَ رَأْسَهُ وَوَجْهَهُ وَقَالَ لَوْلاَ أَنَّا حُرُمٌ لَطَيَّبْنَاهُ ‏.‏ قَالَ مَالِكٌ وَإِنَّمَا يَعْمَلُ الرَّجُلُ مَا دَامَ حَيًّا فَإِذَا مَاتَ فَقَدِ انْقَضَى الْعَمَلُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\nshrouded his son Waqid ibn Abdullah, who had died at al-Juhfa while in\nihram, and he veiled his head and face and said, \"If we had not been\nin ihram we would have perfumed him. \"\n\n\nMalik said, \"A man can\nonly do things while he is alive. When he is dead, his actions stop.\""}},{"id":34929,"idInBook":751,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَقُولُ لاَ تَنْتَقِبُ الْمَرْأَةُ الْمُحْرِمَةُ وَلاَ تَلْبَسُ الْقُفَّازَيْنِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\nused to say that a woman in ihram should wear neither a veil nor\ngloves."}},{"id":34930,"idInBook":752,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ فَاطِمَةَ بِنْتِ الْمُنْذِرِ، أَنَّهَا قَالَتْ كُنَّا نُخَمِّرُ وُجُوهَنَا وَنَحْنُ مُحْرِمَاتٌ وَنَحْنُ مَعَ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ الصِّدِّيقِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Hisham ibn Urwa that Fatima\nbint al-Mundhir said, \"We used to veil our faces when we were in ihram\nin the company of Asma bint Abi Bakr as-Siddiq.\"\n\n\n20.7 Wearing\nPerfume during Hajj."}},{"id":34931,"idInBook":753,"chapterId":20,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا قَالَتْ كُنْتُ أُطَيِّبُ رَسُولَ اللَّهِ صلى الله عليه وسلم لإِحْرَامِهِ قَبْلَ أَنْ يُحْرِمَ وَلِحِلِّهِ قَبْلَ أَنْ يَطُوفَ بِالْبَيْتِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim\nfrom his father that A'isha, the wife of the Prophet, may Allah bless\nhim and grant him peace, said, \"I perfumed the Messenger of Allah, may\nAllah bless him and grant him peace, for his ihram before he entered\nihram, and when he came out of ihram before he did tawaf of the\nHouse.\""}},{"id":34932,"idInBook":754,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ حُمَيْدِ بْنِ قَيْسٍ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، أَنَّ أَعْرَابِيًّا، جَاءَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ بِحُنَيْنٍ وَعَلَى الأَعْرَابِيِّ قَمِيصٌ وَبِهِ أَثَرُ صُفْرَةٍ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي أَهْلَلْتُ بِعُمْرَةٍ فَكَيْفَ تَأْمُرُنِي أَنْ أَصْنَعَ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\n\"‏ انْزِعْ قَمِيصَكَ وَاغْسِلْ هَذِهِ الصُّفْرَةَ عَنْكَ وَافْعَلْ فِي عُمْرَتِكَ مَا تَفْعَلُ فِي حَجِّكَ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Humayd ibn Qays from Ata ibn\nRabah that a bedouin came to the Messenger of Allah, may Allah bless\nhim and grant him peace, when he was at Hunayn, and he was wearing a\nshirt with traces of yellow on it. He said, \"Messenger of Allah, I\nhave entered ihram for umra. What should I do?\"  The Messenger of\nAllah, may Allah bless him and grant him peace, said to him, \"Take off\nyour shirt and wash off this yellowness and do in umra as you would do\non hajj.\""}},{"id":34933,"idInBook":755,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ أَسْلَمَ، مَوْلَى عُمَرَ بْنِ الْخَطَّابِ أَنَّ عُمَرَ بْنَ الْخَطَّابِ، وَجَدَ رِيحَ طِيبٍ وَهُوَ بِالشَّجَرَةِ فَقَالَ مِمَّنْ رِيحُ هَذَا الطِّيبِ فَقَالَ مُعَاوِيَةُ بْنُ أَبِي سُفْيَانَ مِنِّي يَا أَمِيرَ الْمُؤْمِنِينَ ‏.‏ فَقَالَ مِنْكَ لَعَمْرُ اللَّهِ فَقَالَ مُعَاوِيَةُ إِنَّ أُمَّ حَبِيبَةَ طَيَّبَتْنِي يَا أَمِيرَ الْمُؤْمِنِينَ ‏.‏ فَقَالَ عُمَرُ عَزَمْتُ عَلَيْكَ لَتَرْجِعَنَّ فَلْتَغْسِلَنَّهُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi from Aslam, the mawla of\nUmar ibn al Khattab, that Umar ibn al-Khattab discovered the smell of\nperfume while he was at ash-Shajara, and he asked, \"Who is this smell\nof perfume coming from?\" Muawiya ibn Abi Sufyan answered, \"From me,\namir al-muminin.\" Umar said, \"From you? By the life of Allah!\" Muawiya\nexplained, \"Umm Habiba perfumed me, amir al-muminin. \"'Umar then said,\n\"You must go back and wash it off.\""}},{"id":34934,"idInBook":756,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ الصَّلْتِ بْنِ زُيَيْدٍ، عَنْ غَيْرِ، وَاحِدٍ، مِنْ أَهْلِهِ أَنَّ عُمَرَ بْنَ الْخَطَّابِ، وَجَدَ رِيحَ طِيبٍ وَهُوَ بِالشَّجَرَةِ وَإِلَى جَنْبِهِ كَثِيرُ بْنُ الصَّلْتِ فَقَالَ عُمَرُ مِمَّنْ رِيحُ هَذَا الطِّيبِ فَقَالَ كَثِيرٌ مِنِّي يَا أَمِيرَ الْمُؤْمِنِينَ لَبَّدْتُ رَأْسِي وَأَرَدْتُ أَنْ لاَ أَحْلِقَ ‏.‏ فَقَالَ عُمَرُ فَاذْهَبْ إِلَى شَرَبَةٍ فَادْلُكْ رَأْسَكَ حَتَّى تُنَقِّيَهُ ‏.‏ فَفَعَلَ كَثِيرُ بْنُ الصَّلْتِ ‏.‏ قَالَ مَالِكٌ الشَّرَبَةُ حَفِيرٌ تَكُونُ عِنْدَ أَصْلِ النَّخْلَةِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from as-Salt ibn Zubayd from more\nthan one of his family that Umar ibn al-Khattab discovered the smell\nof perfume while he was at ash-Shajara. Kathir ibn as-Salt was at his\nside, and Umar asked, \"Who is this smell of perfume coming from?\", and\nKathir said, \"From me, amir al-muminin. I matted my hair with perfume\nand I intended not to shave it.'' Umar said, \"Go to a sharaba and rub\nyour head until it is clean,\" and Kathir did so.\n\n\nMalik\nexplained, \"A sharaba is the ditch at the base of a date-palm.\""}},{"id":34935,"idInBook":757,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، وَعَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، وَرَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، أَنَّ الْوَلِيدَ بْنَ عَبْدِ الْمَلِكِ، سَأَلَ سَالِمَ بْنَ عَبْدِ اللَّهِ وَخَارِجَةَ بْنَ زَيْدِ بْنِ ثَابِتٍ بَعْدَ أَنْ رَمَى الْجَمْرَةَ، وَحَلَقَ، رَأْسَهُ وَقَبْلَ أَنْ يُفِيضَ عَنِ الطِّيبِ فَنَهَاهُ سَالِمٌ وَأَرْخَصَ لَهُ خَارِجَةُ بْنُ زَيْدِ بْنِ ثَابِتٍ ‏.‏ قَالَ مَالِكٌ لاَ بَأْسَ أَنْ يَدَّهِنَ الرَّجُلُ بِدُهْنٍ لَيْسَ فِيهِ طِيبٌ قَبْلَ أَنْ يُحْرِمَ وَقَبْلَ أَنْ يُفِيضَ مِنْ مِنًى بَعْدَ رَمْىِ الْجَمْرَةِ ‏.‏ قَالَ يَحْيَى سُئِلَ مَالِكٌ عَنْ طَعَامٍ فِيهِ زَعْفَرَانٌ هَلْ يَأْكُلُهُ الْمُحْرِمُ فَقَالَ أَمَّا مَا تَمَسُّهُ النَّارُ مِنْ ذَلِكَ فَلاَ بَأْسَ بِهِ أَنْ يَأْكُلَهُ الْمُحْرِمُ وَأَمَّا مَا لَمْ تَمَسَّهُ النَّارُ مِنْ ذَلِكَ فَلاَ يَأْكُلُهُ الْمُحْرِمُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said and 'Abdullah\nibn Abi Bakr and Rabia ibn Abi Abd ar-Rahman that al-Walid ibn Abd al-\nMalik asked Salim ibn Abdullah and Kharija ibn Zayd ibn Thabit if he\ncould use perfume after he had stoned the jamra and shaved his head,\nbut before he had left for the tawafal-ifada. Salim forbade him to do\nso, but Kharija ibn Zayd ibn Thabit said that he could.\n\n\nMalik\nsaid, \"There is no harm in a man oiling himself with an oil which does\nnot have any perfume in it, either before he enters ihram, or before\nhe leaves Mina for the tawaf al-ifada, if he has stoned the jamra.\"\n\n\nYahya said that Malik was asked whether someone in ihram\ncould eat food with saffron in it, and he said, \"There is no harm in\nsome one in ihram eating it if it has been cooked. If, however, it has\nnot been cooked he should not eat it.\""}},{"id":34936,"idInBook":758,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\"‏ يُهِلُّ أَهْلُ الْمَدِينَةِ مِنْ ذِي الْحُلَيْفَةِ وَيُهِلُّ أَهْلُ الشَّامِ مِنَ الْجُحْفَةِ وَيُهِلُّ أَهْلُ نَجْدٍ مِنْ قَرْنٍ ‏\"‏ ‏.‏ قَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ وَبَلَغَنِي أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\"‏ وَيُهِلُّ أَهْلُ الْيَمَنِ مِنْ يَلَمْلَمَ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi from Abdullah ibn Umar\nthat the Messenger of Allah, may Allah bless him and grant him peace,\nsaid, \"The people of Madina should enter ihram at Dhu'l-Hulayfa, the\npeople of Syria should do so at al-Juhfa, and the people of Najd\nshould do so at Qarn.\"\n\n\nAbdullah ibn Umar added, \"I have heard\nthat the Messenger of Allah, may Allah bless him and grant him peace,\nsaid, 'The people of Yemen should enter ihram at Yalamlam.' \""}},{"id":34937,"idInBook":759,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ قَالَ أَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَهْلَ الْمَدِينَةِ أَنْ يُهِلُّوا مِنْ ذِي الْحُلَيْفَةِ وَأَهْلَ الشَّامِ مِنَ الْجُحْفَةِ وَأَهْلَ نَجْدٍ مِنْ قَرْنٍ ‏.‏ قَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ أَمَّا هَؤُلاَءِ الثَّلاَثُ فَسَمِعْتُهُنَّ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَأُخْبِرْتُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ وَيُهِلُّ أَهْلُ الْيَمَنِ مِنْ يَلَمْلَمَ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abdullah ibn Dinar that\nAbdullah ibn Umar said, \"The Messenger of Allah, may Allah bless him\nand grant him peace, told the people of Madina to enter ihram at\nDhu'l-Hulayfa, the people of Syria to do so at al-Juhfa, and the\npeople of Najd to do so at Qarn.'\n\n\nAbdullah ibn Umar said, \"I heard these three from the Messenger\nof Allah, may Allah bless him and grant him peace. I was also told\nthat the Messenger of Allah, may Allah bless him and grant him peace,\nsaid, 'The people of Yemen should enter ihram at Yalamlam.' \""}},{"id":34938,"idInBook":760,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، أَهَلَّ مِنَ الْفُرْعِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\nonce entered ihram at al-Fur."}},{"id":34939,"idInBook":761,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ الثِّقَةِ، عِنْدَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، أَهَلَّ مِنْ إِيلْيَاءَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from a reliable source that\nAbdullah ibn Umar once entered ihram at Ilya (Jerusalem)."}},{"id":34940,"idInBook":762,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَهَلَّ مِنَ الْجِعِرَّانَةِ بِعُمْرَةٍ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that the\nMessenger of Allah, may Allah bless him and grant him peace, once\nentered ihram at al-Jiirrana (near Makka) for an umra."}},{"id":34941,"idInBook":763,"chapterId":20,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ تَلْبِيَةَ، رَسُولِ اللَّهِ صلى الله عليه وسلم ‏\n\"‏ لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَبَّيْكَ لاَ شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لاَ شَرِيكَ لَكَ ‏\"‏ ‏.‏ قَالَ وَكَانَ عَبْدُ اللَّهِ بْنُ عُمَرَ يَزِيدُ فِيهَا لَبَّيْكَ لَبَّيْكَ لَبَّيْكَ وَسَعْدَيْكَ وَالْخَيْرُ بِيَدَيْكَ لَبَّيْكَ وَالرَّغْبَاءُ إِلَيْكَ وَالْعَمَلُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abdullah ibn Umar that the\ntalbiya of the Messenger of Allah, may Allah bless him and grant him\npeace, was, \"I am at Your service, O Allah, I am at Your service. You\nhave no partner. I am at Your service. Praise and blessing belong to\nYou, and the Kingdom. You have no partner.\"\n\n\nLabayk, Allahumma\nlabayk, la sharika laka labayk. Inna'l-hamda wa'n-nimata laka\nwa'l-mulk, la sharika lak.\n\n\nMalik said that Abdullah ibn Umar\nused to add, \"I am at Your service, I am at Your service. I am at Your\nservice and at Your call. Good is in Your hands, and I am at Your\nservice. Our desire is for You, and our action .\"\n\n\nLabayk,\nlabayk, labayk wa sadayka wa'l-khayr biyadayka labayk wa'r-raghba'u\nilayka wa'l-amalu."}},{"id":34942,"idInBook":764,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُصَلِّي فِي مَسْجِدِ ذِي الْحُلَيْفَةِ رَكْعَتَيْنِ فَإِذَا اسْتَوَتْ بِهِ رَاحِلَتُهُ أَهَلَّ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Hisham ibn Urwa from his\nfather that the Messenger of Allah, may Allah bless him and grant him\npeace, used to pray two rakas in the mosque at Dhu'l-Hulayfa, and\nthen, when he had got on to his camel and it had stood up, he would\nbegin doing talbiya."}},{"id":34943,"idInBook":765,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، أَنَّهُ سَمِعَ أَبَاهُ، يَقُولُ بَيْدَاؤُكُمْ هَذِهِ الَّتِي تَكْذِبُونَ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فِيهَا مَا أَهَلَّ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلاَّ مِنْ عِنْدِ الْمَسْجِدِ يَعْنِي مَسْجِدَ ذِي الْحُلَيْفَةِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Musa ibn Uqba that Salim ibn\nAbdullah heard his father say, \"Your claim that the Messenger of\nAllah, may Allah bless him and grant him peace, entered ihram from\nthis desert of yours is not true, because he only entered ihram from\nthe mosque, i.e. the mosque of Dhu'l-Hulayfa.\""}},{"id":34944,"idInBook":766,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ عُبَيْدِ بْنِ جُرَيْجٍ، أَنَّهُ قَالَ لِعَبْدِ اللَّهِ بْنِ عُمَرَ يَا أَبَا عَبْدِ الرَّحْمَنِ رَأَيْتُكَ تَصْنَعُ أَرْبَعًا لَمْ أَرَ أَحَدًا مِنْ أَصْحَابِكَ يَصْنَعُهَا ‏.‏ قَالَ وَمَا هُنَّ يَا ابْنَ جُرَيْجٍ قَالَ رَأَيْتُكَ لاَ تَمَسُّ مِنَ الأَرْكَانِ إِلاَّ الْيَمَانِيَيْنِ وَرَأَيْتُكَ تَلْبَسُ النِّعَالَ السِّبْتِيَّةَ وَرَأَيْتُكَ تَصْبُغُ بِالصُّفْرَةِ وَرَأَيْتُكَ إِذَا كُنْتَ بِمَكَّةَ أَهَلَّ النَّاسُ إِذَا رَأَوُا الْهِلاَلَ وَلَمْ تُهْلِلْ أَنْتَ حَتَّى يَكُونَ يَوْمُ التَّرْوِيَةِ ‏.‏ فَقَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ أَمَّا الأَرْكَانُ فَإِنِّي لَمْ أَرَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَمَسُّ إِلاَّ الْيَمَانِيَّيْنِ وَأَمَّا النِّعَالُ السِّبْتِيَّةُ فَإِنِّي رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَلْبَسُ النِّعَالَ الَّتِي لَيْسَ فِيهَا شَعَرٌ وَيَتَوَضَّأُ فِيهَا فَأَنَا أُحِبُّ أَنْ أَلْبَسَهَا وَأَمَّا الصُّفْرَةُ فَإِنِّي رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَصْبُغُ بِهَا فَأَنَا أُحِبُّ أَنْ أَصْبُغَ بِهَا وَأَمَّا الإِهْلاَلُ فَإِنِّي لَمْ أَرَ رَسُولَ اللَّهِ صلى الله عليه وسلم يُهِلُّ حَتَّى تَنْبَعِثَ بِهِ رَاحِلَتُهُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Said ibn Abi Said al-Maqburi\nthat Ubayd ibn Jurayj once said to Abdullah ibn Umar, \"Abu Abd ar-\nRahman, I have seen you doing four things which I have never seen any\nof your companions doing.\" He said, \"What are they, Ibn Jurayj?\" and\nhe replied, \"I have seen you touching only the twoYamani corners, I\nhave seen you wearing hairless sandals, I have seen you using yellow\ndye, and, when you were at Makka and everybody had started doing\ntalbiya after seeing the new moon, I saw that you did not do so until\nthe eighth of Dhu'l-Hijja.\"\n\n\nAbdullah ibn Umar replied, \"As\nfor the corners, I only ever saw the Messenger of Allah, may Allah\nbless him and grant him peace, touching the two Yamani corners. As for\nthe sandals, I saw the Messenger of Allah, may Allah bless him and\ngrant him peace, wearing hairless sandals and doing wudu in them, and\nI like wearing them. As for using yellow dye, I saw the Messenger of\nAllah, may Allah bless him and grant him peace, using it, and I also\nlike to use it for dyeing things with. As for doing talbiya, I never\nsaw the Messenger of Allah, may Allah bless him and grant him peace,\nbegin doing so until he had set out on the animal he was riding on\n(i.e. for Mina and Arafa).\""}},{"id":34945,"idInBook":767,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يُصَلِّي فِي مَسْجِدِ ذِي الْحُلَيْفَةِ","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\nused to pray in the mosque of Dhu'l-Hulayfa, and then go outside and\nget on his camel and when his camel had stood up he would begin to do\ntalbiya."}},{"id":34946,"idInBook":768,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عَبْدَ الْمَلِكِ بْنَ مَرْوَانَ، أَهَلَّ مِنْ عِنْدِ مَسْجِدِ ذِي الْحُلَيْفَةِ حِينَ اسْتَوَتْ بِهِ رَاحِلَتُهُ وَأَنَّ أَبَانَ بْنَ عُثْمَانَ أَشَارَ عَلَيْهِ بِذَلِكَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that Abd al-\nMalik ibn Marwan had started to do talbiya at the mosque of\nDhu'l-Hulayfa, after the animal he was riding on had stood up, and\nthat Aban ibn Uthman had told him to do this."}},{"id":34947,"idInBook":769,"chapterId":20,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ، عَنْ عَبْدِ الْمَلِكِ بْنِ أَبِي بَكْرِ بْنِ الْحَارِثِ بْنِ هِشَامٍ، عَنْ خَلاَّدِ بْنِ السَّائِبِ الأَنْصَارِيِّ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ أَتَانِي جِبْرِيلُ فَأَمَرَنِي أَنْ آمُرَ أَصْحَابِي أَوْ مَنْ مَعِي أَنْ يَرْفَعُوا أَصْوَاتَهُمْ بِالتَّلْبِيَةِ أَوْ بِالإِهْلاَلِ ‏\"‏ ‏.‏ يُرِيدُ أَحَدَهُمَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from 'Abdullah ibn Abi Bakr ibn\nMuhammad ibn Amr ibn Hazm from Abd al-Malik ibn Abi Bakr ibn al-Harith\nibn Hisham from Khallad ibn as-Sa'ib al-Ansari from his father that\nthe Messenger of Allah, may Allah bless him and grant him peace, said,\n\"Jibril came to me and told me to tell my companions, or whoever was\nwith me, to raise their voices when doing talbiya.\""}},{"id":34948,"idInBook":770,"chapterId":20,"bookId":7,"arabic":"","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard the people of\nknowledge say, \"Women do not have to raise their voices when they are\ndoing talbiya, and a woman should only speak loudly enough to hear\nherself.\"\n\n\nMalik said, \"Some one who is in ihram should not\nraise his voice when doing talbiya if he is in a mosque where there\nare groups of people. He should only speak loudly enough for himself\nand those who are near him to be able to hear, except in the Masjid\nalHaram and the mosque at Mina, where he should raise his voice.\"\n\n\nMalik said, \"I have heard some of the people of knowledge\nrecommending (people to do) talbiya at the end of every prayer and at\nevery rise on the route.\""}},{"id":34949,"idInBook":771,"chapterId":20,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ أَبِي الأَسْوَدِ، مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا قَالَتْ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم عَامَ حَجَّةِ الْوَدَاعِ فَمِنَّا مَنْ أَهَلَّ بِعُمْرَةٍ وَمِنَّا مَنْ أَهَلَّ بِحَجَّةٍ وَعُمْرَةٍ وَمِنَّا مَنْ أَهَلَّ بِالْحَجِّ وَأَهَلَّ رَسُولُ اللَّهِ صلى الله عليه وسلم بِالْحَجِّ فَأَمَّا مَنْ أَهَلَّ بِعُمْرَةٍ فَحَلَّ وَأَمَّا مَنْ أَهَلَّ بِحَجٍّ أَوْ جَمَعَ الْحَجَّ وَالْعُمْرَةَ فَلَمْ يُحِلُّوا حَتَّى كَانَ يَوْمُ النَّحْرِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik, from Abu'l-Aswad Muhammad ibn Abd\nar-Rahman, fromUrwa ibn az-Zubayr, that A'isha, the wife of the\nProphet, may Allah bless him and grant him peace, said, \"We set out\nwith the Messenger of Allah, may Allah bless him and grant him peace,\nin the year of the farewell hajj, and some of us went into ihram to do\numra, some of us went into ihram to do hajj and umra, and some of us\nwent into ihram to do hajj on its own. The Messenger of Allah, may\nAllah bless him and grant him peace, went into ihram to do hajj on its\nown. Those who had gone into ihram to do umra came out of ihram (after\ndoing umra). Those who had gone into ihram to do hajj (on its own), or\nto do both hajj and umra, did not come out of ihram until the day of\nthe sacrifice.\""}},{"id":34950,"idInBook":772,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَفْرَدَ الْحَجَّ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik, from Abd ar-Rahman ibn al-Qasim,\nfrom his father, from A'isha, umm al-muminin, that the Messenger of\nAllah, may Allah bless him and grant him peace, did hajj on its own."}},{"id":34951,"idInBook":773,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الأَسْوَدِ، مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ قَالَ وَكَانَ يَتِيمًا فِي حَجْرِ عُرْوَةَ بْنِ الزُّبَيْرِ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَفْرَدَ الْحَجَّ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik, from Abu'l-Aswad Muhammad ibn\n'Abd ar-Rahman, from Urwa ibn az-Zubayr, from A'isha, umm al-muminin,\nthat the Messenger of Allah, may Allah bless him and grant him peace,\ndid hajj on its own."}},{"id":34952,"idInBook":774,"chapterId":20,"bookId":7,"arabic":"","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard the people of\nknowledge say, \"If someone goes into ihram to do hajj on its own, he\ncannot then go into ihram to do umra.''\n\n\nMalik said, \"This is\nwhat I have found the people of knowledge in our city doing.\""}},{"id":34953,"idInBook":775,"chapterId":20,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، أَنَّ الْمِقْدَادَ بْنَ الأَسْوَدِ، دَخَلَ عَلَى عَلِيِّ بْنِ أَبِي طَالِبٍ بِالسُّقْيَا وَهُوَ يَنْجَعُ بَكَرَاتٍ لَهُ دَقِيقًا وَخَبَطًا فَقَالَ هَذَا عُثْمَانُ بْنُ عَفَّانَ يَنْهَى عَنْ أَنْ يُقْرَنَ بَيْنَ الْحَجِّ وَالْعُمْرَةِ ‏.‏ فَخَرَجَ عَلِيُّ بْنُ أَبِي طَالِبٍ وَعَلَى يَدَيْهِ أَثَرُ الدَّقِيقِ وَالْخَبَطِ - فَمَا أَنْسَى أَثَرَ الدَّقِيقِ وَالْخَبَطِ عَلَى ذِرَاعَيْهِ - حَتَّى دَخَلَ عَلَى عُثْمَانَ بْنِ عَفَّانَ فَقَالَ أَنْتَ تَنْهَى عَنْ أَنْ يُقْرَنَ بَيْنَ الْحَجِّ وَالْعُمْرَةِ فَقَالَ عُثْمَانُ ذَلِكَ رَأْيِي ‏.‏ فَخَرَجَ عَلِيٌّ مُغْضَبًا وَهُوَ يَقُولُ لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ بِحَجَّةٍ وَعُمْرَةٍ مَعًا ‏.‏ قَالَ مَالِكٌ الأَمْرُ عِنْدَنَا أَنَّ مَنْ قَرَنَ الْحَجَّ وَالْعُمْرَةَ لَمْ يَأْخُذْ مِنْ شَعَرِهِ شَيْئًا وَلَمْ يَحْلِلْ مِنْ شَىْءٍ حَتَّى يَنْحَرَ هَدْيًا إِنْ كَانَ مَعَهُ وَيَحِلُّ بِمِنًى يَوْمَ النَّحْرِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik, from Jafar ibn Muhammad, from his\nfather, that al-Miqdad ibn al-Aswad once went to see AIi ibn Abi\nTalibat as-Suqya, where he was feeding some young camels of his with a\nmash of meal and leaves, and he said to him, \"This man Uthman ibn\nAffan is telling people that they cannot do hajj and umra together.\"\n\n\nAl-Miqdad said, \"Ali ibn Abi Talib went off with bits of meal\nand leaves on his forearms - and I shall never forget the sight of the\nmeal and the leaves on his arms - and went to see Uthman ibn Affan and\nasked him, 'Are you saying then that people cannot do hajj and umra\ntogether?' Uthman replied, 'That is my opinion.' Whereupon AIi got\nangry and went out saying, 'I am at your service, O Allah, I am at\nyour service for a hajj and an umra together.' \"\n\n\nMalik said,\n\"Our position (here in Madina) is that someone who does hajj and umra\ntogether should not remove any of his hair, nor should he come out of\nihram in any way until he has sacrificed an animal, if he has one. He\nshould come out of ihram at Mina, on the day of the sacrifice.\""}},{"id":34954,"idInBook":776,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم عَامَ حَجَّةِ الْوَدَاعِ خَرَجَ إِلَى الْحَجِّ فَمِنْ أَصْحَابِهِ مَنْ أَهَلَّ بِحَجٍّ وَمِنْهُمْ مَنْ جَمَعَ الْحَجَّ وَالْعُمْرَةَ وَمِنْهُمْ مَنْ أَهَلَّ بِعُمْرَةٍ فَأَمَّا مَنْ أَهَلَّ بِحَجٍّ أَوْ جَمَعَ الْحَجَّ وَالْعُمْرَةَ فَلَمْ يَحْلِلْ وَأَمَّا مَنْ كَانَ أَهَلَّ بِعُمْرَةٍ فَحَلُّوا ‏.‏ وَحَدَّثَنِي عَنْ مَالِكٍ أَنَّهُ سَمِعَ بَعْضَ أَهْلِ الْعِلْمِ يَقُولُونَ مَنْ أَهَلَّ بِعُمْرَةٍ ثُمَّ بَدَا لَهُ أَنْ يُهِلَّ بِحَجٍّ مَعَهَا فَذَلِكَ لَهُ مَا لَمْ يَطُفْ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ وَقَدْ صَنَعَ ذَلِكَ ابْنُ عُمَرَ حِينَ قَالَ إِنْ صُدِدْتُ عَنِ الْبَيْتِ صَنَعْنَا كَمَا صَنَعْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم ثُمَّ الْتَفَتَ إِلَى أَصْحَابِهِ فَقَالَ مَا أَمْرُهُمَا إِلاَّ وَاحِدٌ أُشْهِدُكُمْ أَنِّي أَوْجَبْتُ الْحَجَّ مَعَ الْعُمْرَةِ ‏.‏ قَالَ مَالِكٌ وَقَدْ أَهَلَّ أَصْحَابُ رَسُولِ اللَّهِ صلى الله عليه وسلم عَامَ حَجَّةِ الْوَدَاعِ بِالْعُمْرَةِ ثُمَّ قَالَ لَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\n\"‏ مَنْ كَانَ مَعَهُ هَدْىٌ فَلْيُهْلِلْ بِالْحَجِّ مَعَ الْعُمْرَةِ ثُمَّ لاَ يَحِلُّ حَتَّى يَحِلَّ مِنْهُمَا جَمِيعًا ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik, from Muhammad ibn Abd ar-Rahman,\nfrom Sulayman ibn Yasar, that when the Messenger of Allah, may Allah\nbless him and grant him peace, set out for hajj in the year of the\nfarewell hajj, some of his companions went into ihram to do hajj on\nits own, some of them combined hajj and umra, and some went into ihram\nto do umra on its own. Those who had gone into ihram to do hajj, or\nhajj and umra together, did not come out of ihram, whils tthose who\nhad gone into ihram to doumra (on its own) came out of ihram."}},{"id":34955,"idInBook":777,"chapterId":20,"bookId":7,"arabic":"","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard some of the\npeople of knowledge say, \"If someone goes into ihram to do umra and\nthen wants to go into ihram to do hajj as well, he can do so, as long\nas he has not done tawaf of the House and s'ay between Safa and Marwa.\nThis is what Abdullah ibn 'Umar did when he said, 'If I am blocked\nfrom the House we shall do what we did when we were with the Messenger\nof Allah, may Allah bless him and grant him peace.' He then turned to\nhis companions and said, 'It is the same either way. I call you to\nwitness that I have decided in favour of hajj and umra together. ' \"\n\n\nMalik said, \"The companions of the Messenger of Allah, may\nAllah bless him and grant him peace, went into ihram to do umra in the\nyear of the farewell hajj, and the Messenger of Allah, may Allah bless\nhim and grant him peace, said to them, 'Anyone that has a sacrificial\nanimal with him should go into ihram to do hajj and umra together, and\nhe should not come out of ihram until he has finished both.' \""}},{"id":34956,"idInBook":778,"chapterId":20,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ مُحَمَّدِ بْنِ أَبِي بَكْرٍ الثَّقَفِيِّ، أَنَّهُ سَأَلَ أَنَسَ بْنَ مَالِكٍ - وَهُمَا غَادِيَانِ مِنْ مِنًى إِلَى عَرَفَةَ - كَيْفَ كُنْتُمْ تَصْنَعُونَ فِي هَذَا الْيَوْمِ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ كَانَ يُهِلُّ الْمُهِلُّ مِنَّا فَلاَ يُنْكَرُ عَلَيْهِ وَيُكَبِّرُ الْمُكَبِّرُ فَلاَ يُنْكَرُ عَلَيْهِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Muhammad ibn Abi Bakr ath-\nThaqafi once asked Anas ibn Malik, while the two of them were going\nfrom Mina to Arafa, \"What did you use to do on this day when you were\nwith the Messenger of Allah, may Allah bless him and grant him peace?\"\nHe said, \"Those of us who were saying the talbiya would continue doing\nso, and no-one disapproved of it, and those of us who were saying\n'Allahu akbar' would continue doing so, and no-one disapproved of that\neither.\""}},{"id":34957,"idInBook":779,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ، كَانَ يُلَبِّي فِي الْحَجِّ حَتَّى إِذَا زَاغَتِ الشَّمْسُ مِنْ يَوْمِ عَرَفَةَ قَطَعَ التَّلْبِيَةَ ‏.‏ قَالَ يَحْيَى قَالَ مَالِكٌ وَذَلِكَ الأَمْرُ الَّذِي لَمْ يَزَلْ عَلَيْهِ أَهْلُ الْعِلْمِ بِبَلَدِنَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik, from Jafar ibn Muhammad, from his\nfather, that AIi ibn Abi Talib used to say the talbiya while on hajj\nuntil after noon on the day of Arafa, when he would stop doing so.\n\n\nYahya said that Malik said, \"This is what the people of\nknowledge in our city are still doing.\""}},{"id":34958,"idInBook":780,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا كَانَتْ تَتْرُكُ التَّلْبِيَةَ إِذَا رَجَعَتْ إِلَى الْمَوْقِفِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik, from Abd ar-Rahman ibn al-Qasim,\nfrom his father, that A'isha, the wife of the Prophet, may Allah bless\nhim and grant him peace, would stop saying the talbiya when she\narrived at the place of standing (i.e. Arafa) ."}},{"id":34959,"idInBook":781,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَقْطَعُ التَّلْبِيَةَ فِي الْحَجِّ إِذَا انْتَهَى إِلَى الْحَرَمِ حَتَّى يَطُوفَ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ ثُمَّ يُلَبِّي حَتَّى يَغْدُوَ مِنْ مِنًى إِلَى عَرَفَةَ فَإِذَا غَدَا تَرَكَ التَّلْبِيَةَ وَكَانَ يَتْرُكُ التَّلْبِيَةَ فِي الْعُمْرَةِ إِذَا دَخَلَ الْحَرَمَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik, from Nafi, that when 'Abdullah\nibn Umar was doing hajj he would keep saying the talbiya until he\nreached the Haram and did tawaf of the House and say between Safa and\nMarwa. He would then say the talbiya until he left Mina to go to\nArafa, at which point he would stop doing so. If he was doing umra he\nwould stop saying the talbiya on entering the Haram."}},{"id":34960,"idInBook":782,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، أَنَّهُ كَانَ يَقُولُ كَانَ عَبْدُ اللَّهِ بْنُ عُمَرَ لاَ يُلَبِّي وَهُوَ يَطُوفُ بِالْبَيْتِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Ibn Shihab used to say,\n\"Abdullah ibn Umar would never say the talbiya while he was doing\ntawaf of the House.\""}},{"id":34961,"idInBook":783,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَلْقَمَةَ بْنِ أَبِي عَلْقَمَةَ، عَنْ أُمِّهِ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، أَنَّهَا كَانَتْ تَنْزِلُ مِنْ عَرَفَةَ بِنَمِرَةَ ثُمَّ تَحَوَّلَتْ إِلَى الأَرَاكِ ‏.‏ قَالَتْ وَكَانَتْ عَائِشَةُ تُهِلُّ مَا كَانَتْ فِي مَنْزِلِهَا وَمَنْ كَانَ مَعَهَا فَإِذَا رَكِبَتْ فَتَوَجَّهَتْ إِلَى الْمَوْقِفِ تَرَكَتِ الإِهْلاَلَ ‏.‏ قَالَتْ وَكَانَتْ عَائِشَةُ تَعْتَمِرُ بَعْدَ الْحَجِّ مِنْ مَكَّةَ فِي ذِي الْحِجَّةِ ثُمَّ تَرَكَتْ ذَلِكَ فَكَانَتْ تَخْرُجُ قَبْلَ هِلاَلِ الْمُحَرَّمِ حَتَّى تَأْتِيَ الْجُحْفَةَ فَتُقِيمَ بِهَا حَتَّى تَرَى الْهِلاَلَ فَإِذَا رَأَتِ الْهِلاَلَ أَهَلَّتْ بِعُمْرَةٍ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik, from AIqama ibn Abi AIqama, from\nhis mother, that A'isha, umm al-muminin, used to camp on the plain of\nArafa at a place called Namira, and then later she changed to another\nplace called al-Arak.\n\n\nShe said, ''A'isha, and those who were\nwith her, would say the talbiya while she was at the place where they\nwere camping, and then, when she had mounted and set out towards the\nplace of standing, she would stop doing so.\"\n\n\nShe continued,\n''A'isha used to do umra when she was in Makka after the hajj was\nover, in the month of Dhu'l-Hijja.Then she stopped doing that, and\ninstead would set out before the new moon of Muharram for al-J uhfa,\nwhere she would stay until she saw the new moon, and then, when she\nhad seen the new moon, she would go into ihram to do umra.\""}},{"id":34962,"idInBook":784,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ، غَدَا يَوْمَ عَرَفَةَ مِنْ مِنًى فَسَمِعَ التَّكْبِيرَ عَالِيًا فَبَعَثَ الْحَرَسَ يَصِيحُونَ فِي النَّاسِ أَيُّهَا النَّاسُ إِنَّهَا التَّلْبِيَةُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik, from Yahya ibn Said, that Umar\nibn Abd alAziz was once going from Mina (to Arafa) on the day of Arafa\nand heard the takbir being said loudly, so he sent the guard to shout\nout to the people, \"O people, you should be saying the talbiya.\""}},{"id":34963,"idInBook":785,"chapterId":20,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَالَ يَا أَهْلَ مَكَّةَ مَا شَأْنُ النَّاسِ يَأْتُونَ شُعْثًا وَأَنْتُمْ مُدَّهِنُونَ أَهِلُّوا إِذَا رَأَيْتُمُ الْهِلاَلَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik, from Abd ar-Rahman ibn al-Qasim,\nfrom his father, that Umar ibn al-Khattab said, \"People of Makka, why\nis it that people arrive dishevelled while you still have oil on your\nhair? Go into ihram when you see the new moon.\""}},{"id":34964,"idInBook":786,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، أَنَّ عَبْدَ اللَّهِ بْنَ الزُّبَيْرِ، أَقَامَ بِمَكَّةَ تِسْعَ سِنِينَ يُهِلُّ بِالْحَجِّ لِهِلاَلِ ذِي الْحِجَّةِ وَعُرْوَةُ بْنُ الزُّبَيْرِ مَعَهُ يَفْعَلُ ذَلِكَ ‏.‏ قَالَ يَحْيَى قَالَ مَالِكٌ وَإِنَّمَا يُهِلُّ أَهْلُ مَكَّةَ وَغَيْرُهُمْ بِالْحَجِّ إِذَا كَانُوا بِهَا وَمَنْ كَانَ مُقِيمًا بِمَكَّةَ مِنْ غَيْرِ أَهْلِهَا مِنْ جَوْفِ مَكَّةَ لاَ يَخْرُجُ مِنَ الْحَرَمِ ‏.‏ قَالَ يَحْيَى قَالَ مَالِكٌ وَمَنْ أَهَلَّ مِنْ مَكَّةَ بِالْحَجِّ فَلْيُؤَخِّرِ الطَّوَافَ بِالْبَيْتِ وَالسَّعْىَ بَيْنَ الصَّفَا وَالْمَرْوَةِ حَتَّى يَرْجِعَ مِنْ مِنًى وَكَذَلِكَ صَنَعَ عَبْدُ اللَّهِ بْنُ عُمَرَ ‏.‏ وَسُئِلَ مَالِكٌ عَمَّنْ أَهَلَّ بِالْحَجِّ مِنْ أَهْلِ الْمَدِينَةِ أَوْ غَيْرِهِمْ مِنْ مَكَّةَ لِهِلاَلِ ذِي الْحِجَّةِ كَيْفَ يَصْنَعُ بِالطَّوَافِ قَالَ أَمَّا الطَّوَافُ الْوَاجِبُ فَلْيُؤَخِّرْهُ وَهُوَ الَّذِي يَصِلُ بَيْنَهُ وَبَيْنَ السَّعْىِ بَيْنَ الصَّفَا وَالْمَرْوَةِ وَلْيَطُفْ مَا بَدَا لَهُ وَلْيُصَلِّ رَكْعَتَيْنِ كُلَّمَا طَافَ سُبْعًا وَقَدْ فَعَلَ ذَلِكَ أَصْحَابُ رَسُولِ اللَّهِ صلى الله عليه وسلم الَّذِينَ أَهَلُّوا بِالْحَجِّ فَأَخَّرُوا الطَّوَافَ بِالْبَيْتِ وَالسَّعْىَ بَيْنَ الصَّفَا وَالْمَرْوَةِ حَتَّى رَجَعُوا مِنْ مِنًى وَفَعَلَ ذَلِكَ عَبْدُ اللَّهِ بْنُ عُمَرَ فَكَانَ يُهِلُّ لِهِلاَلِ ذِي الْحِجَّةِ بِالْحَجِّ مِنْ مَكَّةَ وَيُؤَخِّرُ الطَّوَافَ بِالْبَيْتِ وَالسَّعْىَ بَيْنَ الصَّفَا وَالْمَرْوَةِ حَتَّى يَرْجِعَ مِنْ مِنًى ‏.‏ وَسُئِلَ مَالِكٌ عَنْ رَجُلٍ مِنْ أَهْلِ مَكَّةَ هَلْ يُهِلُّ مِنْ جَوْفِ مَكَّةَ بِعُمْرَةٍ قَالَ بَلْ يَخْرُجُ إِلَى الْحِلِّ فَيُحْرِمُ مِنْهُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik, from Hisham ibn Urwa, that\nAbdullah ibn az-Zubayr stayed in Makka for nine years. He would go\ninto ihram for hajj at the beginning of Dhu'l-Hijja, and Urwa ibn az-\nZubayr, who was with him, would do likewise.\n\n\nYahya said that\nMalik said, \"The people of Makka and whoever else is living there\nbesides them should go into ihram for hajj if they are in Makka, and\nanyone that is living in the centre of Makka and is not one of the\npeople of Makka should not leave the Haram.\"\n\n\nYahya said that\nMalik said, \"Someone who goes into ihram for hajj in Makka should\ndelay tawaf of the House and the sa'y between Safa and Marwa until he\nhas come back from Mina, which is what Abdullah ibn Umar used to do.\"\n\n\nMalik was asked what the people of Madina, or anybody else,\nshould do about tawaf if they went into ihram in Makka at the\nbeginning of Dhu'l-Hijja, and he said, \"They should delay the\nobligatory tawaf, which is the one they combine with the say between\nSafa and Marwa, but they can do whatever other tawaf they want to, and\nthey should pray two rakas every time they complete seven tawafs,\nwhich is what the companions of the Messenger of Allah, may Allah\nbless him and grant him peace, did when they had gone into ihram to do\nhajj. They delayed the tawaf of the House and the sa'y between Safa\nand Marwa until they had come back from Mina. Abdullah ibn Umar also\ndid this, going into ihram for hajj in Makka at the beginning of\nDhu'l-Hijja, and then delaying tawaf of theHouse and the say between\nSafa and Marwa until he had come back from Mina.\"\n\n\nMalik was\nasked whether one of the people of Makka could go into ihram to do\numra in the centre of Makka, and he said, \"No. He should go outside\nthe Haram and go into ihram there.\""}},{"id":34965,"idInBook":787,"chapterId":20,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ مُحَمَّدٍ، عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، أَنَّهَا أَخْبَرَتْهُ أَنَّ زِيَادَ بْنَ أَبِي سُفْيَانَ كَتَبَ إِلَى عَائِشَةَ زَوْجِ النِّبِيِّ صلى الله عليه وسلم أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ قَالَ مَنْ أَهْدَى هَدْيًا حَرُمَ عَلَيْهِ مَا يَحْرُمُ عَلَى الْحَاجِّ حَتَّى  يُنْحَرَ الْهَدْىُ وَقَدْ بَعَثْتُ بِهَدْىٍ فَاكْتُبِي إِلَىَّ بِأَمْرِكِ أَوْ مُرِي صَاحِبَ الْهَدْىِ ‏.‏ قَالَتْ عَمْرَةُ قَالَتْ عَائِشَةُ لَيْسَ كَمَا قَالَ ابْنُ عَبَّاسٍ أَنَا فَتَلْتُ قَلاَئِدَ هَدْىِ رَسُولِ اللَّهِ صلى الله عليه وسلم بِيَدَىَّ ثُمَّ قَلَّدَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِيَدِهِ ثُمَّ بَعَثَ بِهَا رَسُولُ اللَّهِ صلى الله عليه وسلم مَعَ أَبِي فَلَمْ يَحْرُمْ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم شَىْءٌ أَحَلَّهُ اللَّهُ لَهُ حَتَّى نُحِرَ الْهَدْىُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik, from 'Abdullah ibn Abi Bakr ibn\nMuhammad, that Amra bint 'Abd ar-Rahman told him that Ziyad ibn Abi\nSufyan once wrote to A'isha, the wife of the Prophet, may Allah bless\nhim and grant him peace, saying, \"'Abdullah ibn Abbas said that\nwhatever was haram for some one doing hajj was also haram for some one\nwho sent a sacrificial animal until the animal was sacrificed. I have\nsent one, so write and tell me what you say about this, or tell the\nman in charge of the animal what to do.\n\n\nAmra said that A'isha\nsaid, \"It is notas Ibn Abbas has said. I once plaited the garlands for\nthe sacrificial animal of the Messenger of Allah, may Allah bless him\nand grant him peace, with my own two hands. Then after that the\nMessenger of Allah, may Allah bless him and grant him peace, himself\nput the garlands on the animal and then sent it with my father. And\nthere was nothing that Allah had made halal forthe Messenger of Allah,\nmay Allah bless him and grant him peace, that was haram for him until\nsuch time as the animal had been sacrificed.\""}},{"id":34966,"idInBook":788,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ قَالَ سَأَلْتُ عَمْرَةَ بِنْتَ عَبْدِ الرَّحْمَنِ عَنِ الَّذِي، يَبْعَثُ بِهَدْيِهِ وَيُقِيمُ هَلْ يَحْرُمُ عَلَيْهِ شَىْءٌ فَأَخْبَرَتْنِي أَنَّهَا سَمِعَتْ عَائِشَةَ تَقُولُ لاَ يَحْرُمُ إِلاَّ مَنْ أَهَلَّ وَلَبَّى ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Yahya ibn Said said, \"I asked\nAmra bint Abd ar-Rahman if there was anything that was haram for\nsomeone who sent a sacrificial animal (to Makka) but did not go there\nhimself, and she told me that she had heard A'isha say, 'It is only\nsome one who goes into ihram for hajj and begins saying the talbiya\nfor whom things are haram.' \""}},{"id":34967,"idInBook":789,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ بْنِ الْحَارِثِ التَّيْمِيِّ، عَنْ رَبِيعَةَ بْنِ عَبْدِ اللَّهِ بْنِ الْهُدَيْرِ، أَنَّهُ رَأَى رَجُلاً مُتَجَرِّدًا بِالْعِرَاقِ فَسَأَلَ النَّاسَ عَنْهُ فَقَالُوا إِنَّهُ أَمَرَ بِهَدْيِهِ أَنْ يُقَلَّدَ فَلِذَلِكَ تَجَرَّدَ ‏.‏ قَالَ رَبِيعَةُ فَلَقِيتُ عَبْدَ اللَّهِ بْنَ الزُّبَيْرِ فَذَكَرْتُ لَهُ ذَلِكَ فَقَالَ بِدْعَةٌ وَرَبِّ الْكَعْبَةِ ‏.‏ وَسُئِلَ مَالِكٌ عَمَّنْ خَرَجَ بِهَدْىٍ لِنَفْسِهِ فَأَشْعَرَهُ وَقَلَّدَهُ بِذِي الْحُلَيْفَةِ وَلَمْ يُحْرِمْ هُوَ حَتَّى جَاءَ الْجُحْفَةَ قَالَ لاَ أُحِبُّ ذَلِكَ وَلَمْ يُصِبْ مَنْ فَعَلَهُ وَلاَ يَنْبَغِي لَهُ أَنْ يُقَلِّدَ الْهَدْىَ وَلاَ يُشْعِرَهُ إِلاَّ عِنْدَ الإِهْلاَلِ إِلاَّ رَجُلٌ لاَ يُرِيدُ الْحَجَّ فَيَبْعَثُ بِهِ وَيُقِيمُ فِي أَهْلِهِ ‏.‏ وَسُئِلَ مَالِكٌ هَلْ يَخْرُجُ بِالْهَدْىِ غَيْرُ مُحْرِمٍ فَقَالَ نَعَمْ لاَ بَأْسَ بِذَلِكَ ‏.‏ وَسُئِلَ أَيْضًا عَمَّا اخْتَلَفَ فِيهِ النَّاسُ مِنَ الإِحْرَامِ لِتَقْلِيدِ الْهَدْىِ مِمَّنْ لاَ يُرِيدُ الْحَجَّ وَلاَ الْعُمْرَةَ فَقَالَ الأَمْرُ عِنْدَنَا الَّذِي نَأْخُذُ بِهِ فِي ذَلِكَ قَوْلُ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعَثَ بِهَدْيِهِ ثُمَّ أَقَامَ فَلَمْ يَحْرُمْ عَلَيْهِ شَىْءٌ مِمَّا أَحَلَّهُ اللَّهُ لَهُ حَتَّى نُحِرَ هَدْيُهُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik, from Yahya ibn Said, from\nMuhammad ibn Ibrahim ibn al-Harith at-Taymi, that Rabia ibn Abdullah\nibn al-Hudayr once saw a man in a state of ihram in Iraq. So he asked\npeople about him and they said, \"He has given directions for his\nsacrificial animal to be garlanded, and it is for that reason that he\nhas put on ihram .\"\n\n\nRabia said, \"I then met Abdullah ibn az-\nZubayr and so I mentioned this to him and he said, 'By the Lord of the\nKaba, an innovation.' \"\n\n\nMalik was asked about some one who\nset out with his own sacrificial animal and marked it and garlanded it\nat Dhu'l-Hulayfa, but did not go into ihram until he had reached al-\nJuhfa,and hesaid, \"I do not like that, and whoever does so has not\nacted properly. He should only garland his sacrificial animal, or mark\nit, when he goes into ihram, unless it is someone who does not intend\nto do hajj, in which case he sends it off and stays with his family.\"\n\n\nMalik was asked if somone who was not in ihram could set out\nwith a sacrificial animal, and he said, \"Yes. There is no harm in\nthat.\"\n\n\nHe was also asked to comment on the different views\npeople had about what became haram for some one who garlanded a\nsacrificial animal but did not intend to do either hajj or umra, and\nhe said, \"What we go by as far as this is concerned is what A'isha,\numm al-muminin said, 'The Messenger of Allah, may Allah bless him and\ngrant him peace, sent his sacrificial animal off and did not go there\nhimself, and there was nothing that Allah had made halal for him that\nwas haram for him until the animal had been sacrificed.' \""}},{"id":34968,"idInBook":790,"chapterId":20,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَقُولُ الْمَرْأَةُ الْحَائِضُ الَّتِي تُهِلُّ بِالْحَجِّ أَوِ الْعُمْرَةِ إِنَّهَا تُهِلُّ بِحَجِّهَا أَوْ عُمْرَتِهَا إِذَا أَرَادَتْ وَلَكِنْ لاَ تَطُوفُ بِالْبَيْتِ وَلاَ بَيْنَ الصَّفَا وَالْمَرْوَةِ وَهِيَ تَشْهَدُ الْمَنَاسِكَ كُلَّهَا مَعَ النَّاسِ غَيْرَ أَنَّهَا لاَ تَطُوفُ بِالْبَيْتِ وَلاَ بَيْنَ الصَّفَا وَالْمَرْوَةِ وَلاَ تَقْرَبُ الْمَسْجِدَ حَتَّى تَطْهُرَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik, from Nafi, that Abdullah ibn Umar\nused to say, \"A menstruating woman who wants to go into ihram to do\neither hajj or umra can do so if she so wishes, but she cannot do\ntawaf of the House, nor the say between Safa and Marwa. She can\nparticipate in all the rituals along with everybody else, except that\nshe cannot do tawaf of the House, nor the say between Safa and Marwa,\nnor can she come near the mosque until she is pure.\""}},{"id":34969,"idInBook":791,"chapterId":20,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم اعْتَمَرَ ثَلاَثًا عَامَ الْحُدَيْبِيَةِ وَعَامَ الْقَضِيَّةِ وَعَامَ الْجِعِرَّانَةِ ‏.‏","english":{"narrator":"Yahya related to me from Malik that he had heard that the\nMessenger of Allah, may Allah bless him and grant him peace, did umra\nthree times:","text":"in the year of Hudaybiya, in the year of al-Qadiyya, and\nin the year of al-Jiirrana."}},{"id":34970,"idInBook":792,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمْ يَعْتَمِرْ إِلاَّ ثَلاَثًا إِحْدَاهُنَّ فِي شَوَّالٍ وَاثْنَتَيْنِ فِي ذِي الْقَعْدَةِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Hisham ibn Urwa, from his\nfather, that the Messenger of Allah, may Allah bless him and grant him\npeace, only did three umras, one of them in Shawwal, and two in\nDhu'l-Qada."}},{"id":34971,"idInBook":793,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ حَرْمَلَةَ الأَسْلَمِيِّ، أَنَّ رَجُلاً، سَأَلَ سَعِيدَ بْنَ الْمُسَيَّبِ فَقَالَ أَعْتَمِرُ قَبْلَ أَنْ أَحُجَّ، فَقَالَ سَعِيدٌ نَعَمْ قَدِ اعْتَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَبْلَ أَنْ يَحُجَّ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik, from Abd ar-Rahman ibn Harmala\nal-Aslami, that somebody asked Said ibn al-Musayyab, \"Can I do umra\nbefore I do hajj?\", and Said said, \"Yes, the Messenger of Allah, may\nAllah bless him and grant him peace, did umra before doing hajj.\""}},{"id":34972,"idInBook":794,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّ عُمَرَ بْنَ أَبِي سَلَمَةَ، اسْتَأْذَنَ عُمَرَ بْنَ الْخَطَّابِ أَنْ يَعْتَمِرَ، فِي شَوَّالٍ فَأَذِنَ لَهُ فَاعْتَمَرَ ثُمَّ قَفَلَ إِلَى أَهْلِهِ وَلَمْ يَحُجَّ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik, from Ibn Shihab, from Said ibn\nal-Musayyab, that Umar ibn Abi Salama once asked Umar ibn alKhattab\nfor permission to do umra in Shawwal. He gave him permission, so he\ndid umra and then went back to his family, and he did not do hajj."}},{"id":34973,"idInBook":795,"chapterId":20,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّهُ كَانَ يَقْطَعُ التَّلْبِيَةَ فِي الْعُمْرَةِ إِذَا دَخَلَ الْحَرَمَ ‏.‏ قَالَ مَالِكٌ فِيمَنْ أَحْرَمَ مِنَ التَّنْعِيمِ إِنَّهُ يَقْطَعُ التَّلْبِيَةَ حِينَ يَرَى الْبَيْتَ ‏.‏ قَالَ يَحْيَى سُئِلَ مَالِكٌ عَنِ الرَّجُلِ يَعْتَمِرُ مِنْ بَعْضِ الْمَوَاقِيتِ وَهُوَ مِنْ أَهْلِ الْمَدِينَةِ أَوْ غَيْرِهِمْ مَتَى يَقْطَعُ التَّلْبِيَةَ قَالَ أَمَّا الْمُهِلُّ مِنَ الْمَوَاقِيتِ فَإِنَّهُ يَقْطَعُ التَّلْبِيَةَ إِذَا انْتَهَى إِلَى الْحَرَمِ ‏.‏ قَالَ وَبَلَغَنِي أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ كَانَ يَصْنَعُ ذَلِكَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik, from Hisham ibn 'Urwa, that his\nfather would stop saying the talbiya when he entered the Haram, if he\nwas doing 'umra.\n\n\nMalik said that someone who went into ihram\nat at-Tanim should stop saying the talbiya when he saw the House.\n\n\nYahya said that Malik was asked where a man from the people of\nMadina, or elsewhere, who had begun doing umra at one of the mawaqit,\nshould stop saying the talbiya, and he said, \"Someone who goes into\nihram at one of the mawaqit should stop saying the talbiya when he\narrives at the Haram.\"\n\n\nMalik added, \"I have heard that\nAbdullah ibn Umar used to do that.\""}},{"id":34974,"idInBook":796,"chapterId":20,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ الْحَارِثِ بْنِ نَوْفَلِ بْنِ عَبْدِ الْمُطَّلِبِ، أَنَّهُ حَدَّثَهُ أَنَّهُ، سَمِعَ سَعْدَ بْنَ أَبِي وَقَّاصٍ، وَالضَّحَّاكَ بْنَ قَيْسٍ، عَامَ حَجَّ مُعَاوِيَةُ بْنُ أَبِي سُفْيَانَ - وَهُمَا يَذْكُرَانِ التَّمَتُّعَ بِالْعُمْرَةِ إِلَى الْحَجِّ - فَقَالَ الضَّحَّاكُ بْنُ قَيْسٍ لاَ يَفْعَلُ ذَلِكَ إِلاَّ مَنْ جَهِلَ أَمْرَ اللَّهِ عَزَّ وَجَلَّ ‏.‏ فَقَالَ سَعْدٌ بِئْسَ مَا قُلْتَ يَا ابْنَ أَخِي ‏.‏ فَقَالَ الضَّحَّاكُ فَإِنَّ عُمَرَ بْنَ الْخَطَّابِ قَدْ نَهَى عَنْ ذَلِكَ ‏.‏ فَقَالَ سَعْدٌ قَدْ صَنَعَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَصَنَعْنَاهَا مَعَهُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik, from Ibn Shihab, that Muhammad\nibn Abdullah ibn al-Harith ibn Nawfal ibn Abd al-Muttalib told him\nthat he had heard Sad ibn Abi Waqqas and ad-Dahhak ibn Qays discussing\ntamattu in between umra and hajj. Ad-Dahhak ibn Qays said, \"Only\nsomeone who is ignorant of what Allah, the Exalted and Glorified, says\nwould do that.\"  Whereupon Sad said, \"How wrong is what you have just\nsaid, son of my brother!\"  Ad-Dahhak said, ''Umar ibn al-Khattab\nforbade that,\" and Sad said, \"The Messenger of Allah, may Allah bless\nhim and grant him peace, did it, and we did it with him.\""}},{"id":34975,"idInBook":797,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ صَدَقَةَ بْنِ يَسَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ قَالَ وَاللَّهِ لأَنْ أَعْتَمِرَ قَبْلَ الْحَجِّ وَأُهْدِيَ أَحَبُّ إِلَىَّ مِنْ أَنْ أَعْتَمِرَ بَعْدَ الْحَجِّ فِي ذِي الْحِجَّةِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik, from Sadaqa ibn Yasar, that\nAbdullah ibn Umar said, \"By Allah, I would rather do umra before hajj\nand sacrifice an animal than do umra after hajj in the month of\nDhu'l-Hijja.\""}},{"id":34976,"idInBook":798,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ كَانَ يَقُولُ مَنِ اعْتَمَرَ فِي أَشْهُرِ الْحَجِّ فِي شَوَّالٍ أَوْ ذِي الْقَعْدَةِ أَوْ فِي ذِي الْحِجَّةِ قَبْلَ الْحَجِّ ثُمَّ أَقَامَ بِمَكَّةَ حَتَّى يُدْرِكَهُ الْحَجُّ فَهُوَ مُتَمَتِّعٌ إِنْ حَجَّ وَعَلَيْهِ مَا اسْتَيْسَرَ مِنَ الْهَدْىِ فَإِنْ لَمْ يَجِدْ فَصِيَامُ ثَلاَثَةِ أَيَّامٍ فِي الْحَجِّ وَسَبْعَةٍ إِذَا رَجَعَ ‏.‏ قَالَ مَالِكٌ وَذَلِكَ إِذَا أَقَامَ حَتَّى الْحَجِّ ثُمَّ حَجَّ مِنْ عَامِهِ ‏.‏ قَالَ مَالِكٌ فِي رَجُلٍ مِنْ أَهْلِ مَكَّةَ انْقَطَعَ إِلَى غَيْرِهَا وَسَكَنَ سِوَاهَا ثُمَّ قَدِمَ مُعْتَمِرًا فِي أَشْهُرِ الْحَجِّ ثُمَّ أَقَامَ بِمَكَّةَ حَتَّى أَنْشَأَ الْحَجَّ مِنْهَا إِنَّهُ مُتَمَتِّعٌ يَجِبُ عَلَيْهِ الْهَدْىُ أَوِ الصِّيَامُ إِنْ لَمْ يَجِدْ هَدْيًا وَأَنَّهُ لاَ يَكُونُ مِثْلَ أَهْلِ مَكَّةَ ‏.‏ وَسُئِلَ مَالِكٌ عَنْ رَجُلٍ مِنْ غَيْرِ أَهْلِ مَكَّةَ دَخَلَ مَكَّةَ بِعُمْرَةٍ فِي أَشْهُرِ الْحَجِّ وَهُوَ يُرِيدُ الإِقَامَةَ بِمَكَّةَ حَتَّى يُنْشِئَ الْحَجَّ أَمُتَمَتِّعٌ هُوَ فَقَالَ نَعَمْ هُوَ مُتَمَتِّعٌ وَلَيْسَ هُوَ مِثْلَ أَهْلِ مَكَّةَ وَإِنْ أَرَادَ الإِقَامَةَ وَذَلِكَ أَنَّهُ دَخَلَ مَكَّةَ وَلَيْسَ هُوَ مِنْ أَهْلِهَا وَإِنَّمَا الْهَدْىُ أَوِ الصِّيَامُ عَلَى مَنْ لَمْ يَكُنْ مِنْ أَهْلِ مَكَّةَ وَأَنَّ هَذَا الرَّجُلَ يُرِيدُ الإِقَامَةَ وَلاَ يَدْرِي مَا يَبْدُو لَهُ بَعْدَ ذَلِكَ وَلَيْسَ هُوَ مِنْ أَهْلِ مَكَّةَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik, from Abdullah ibn Dinar, that\nAbdullah ibn Umar used to say, \"Anyone that does umra in the months of\nhajj, that is, in Shawwal, Dhu'l-Qada, or in Dhu'l-Hijja before the\nhajj, and then stays in Makka until the time for hajj, is doing\ntamattu if he then does hajj. He must sacrifice whatever animal it is\neasy for him to obtain, and if he cannot find one then he must fast\nthree days during hajj and seven days when he returns.\"\n\n\nMalik\nsaid, \"This is only the case if he stays until the hajj and does hajj\nin that same year.\"\n\n\nMalik said that if someone who was from\nMakka but had stopped living there and gone to live elsewhere, came\nback to do umra in the months of the hajj and then stayed in Makka to\nbegin hajj there, he was doing tamattu, and had to offer up a\nsacrificial animal, or fast if he could not find one. He was not the\nsame as the people of Makka.\n\n\nMalik was asked whether someone\nwho was not from Makka and entered Makka to do umra in the months of\nhajj with the intention of staying on to begin his hajj there was\ndoing tamattu or not, and he said,  \"Yes, he is doing tamattu, and he\nis not the same as the people of Makka, even if he has the intention\nof staying there. This is because he has entered Makka, and is not one\nof its people, and making a sacrifice or fasting is incumbent on\nanyone who is not from Makka, and, although he intends to stay, he\ndoes not know what possibilities might arise later. He is not one of\nthe people of Makka.\""}},{"id":34977,"idInBook":799,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ سَمِعَ سَعِيدَ بْنَ الْمُسَيَّبِ، يَقُولُ مَنِ اعْتَمَرَ فِي شَوَّالٍ أَوْ ذِي الْقَعْدَةِ أَوْ فِي ذِي الْحِجَّةِ ثُمَّ أَقَامَ بِمَكَّةَ حَتَّى يُدْرِكَهُ الْحَجُّ فَهُوَ مُتَمَتِّعٌ إِنْ حَجَّ وَمَا اسْتَيْسَرَ مِنَ الْهَدْىِ فَمَنْ لَمْ يَجِدْ فَصِيَامُ ثَلاَثَةِ أَيَّامٍ فِي الْحَجِّ وَسَبْعَةٍ إِذَا رَجَعَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Yahya ibn Said used to hear\nSaid ibn al-Musayyab say, \"Anyone that does umra in Shawwal,\nDhu'l-Qada or Dhu l-Hijja, and then stays in Makka until it is time\nfor the hajj, is doing tamattu if he then does hajj. He must sacrifice\nwhatever animal it is easy for him to obtain, and if he cannot find\none then he must fast three days during hajj and seven days when he\nreturns.\""}},{"id":34978,"idInBook":800,"chapterId":20,"bookId":7,"arabic":"","english":{"narrator":"","text":"Malik said, \"Someone who does umra in Shawwal, Dhu'l-Qada or\nDhu'l-Hijja and then goes back to his people, and then returns and\ndoes hajj in that same year does not have to sacrifice an animal.\nSacrificing an animal is only incumbent on some one who does umra in\nthe months of hajj, and then stays in Makka and then does hajj. A\nperson not from Makka who moves to Makka and establishes his home\nthere and does umra in the months of the hajj and then begins his hajj\nthere is not doing tamattu. He does not have to sacrifice an animal\nnor does he have to fast. He is in the same position as the people of\nMakka if he is one of those who are living there.\"\n\n\nMalik was\nasked whether a man from Makka who had gone to live in another town or\nhad been on a journey and then returned to Makka with the intention of\nstaying there, regardless of whether he had a family there or not, and\nentered it to do umra in the months of the hajj, and then began his\nhajj there, beginning his umra at the miqat of the Prophet, may Allah\nbless him and grant him peace, or at a place nearer than that, was\ndoing tamattu or not?\n\n\nMalik answered, \"He does not have to\nsacrifice an animal or fast as someone who is doing tamattu has to do.\nThis is because Allah, the Blessed and Exalted, says in His Book,\n'That is for someone whose family are not present at Masjid al-Haram.\n'"}},{"id":34979,"idInBook":801,"chapterId":20,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ سُمَىٍّ، مَوْلَى أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِي صَالِحٍ السَّمَّانِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ الْعُمْرَةُ إِلَى الْعُمْرَةِ كَفَّارَةٌ لِمَا بَيْنَهُمَا وَالْحَجُّ الْمَبْرُورُ لَيْسَ لَهُ جَزَاءٌ إِلاَّ الْجَنَّةُ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik, from Sumayy, the mawla of Abu\nBakr ibn Abd ar-Rahman, from Abu Salih as-Samman, from Abu Hurayra,\nthat the Messenger of Allah, may Allah bless him and grant him peace\n,said, \"Umra is an expiation for what is between it and the next umra,\nand the only reward for an accepted hajj is the Garden.\""}},{"id":34980,"idInBook":802,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ سُمَىٍّ، مَوْلَى أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ أَنَّهُ سَمِعَ أَبَا بَكْرِ بْنَ عَبْدِ الرَّحْمَنِ، يَقُولُ جَاءَتِ امْرَأَةٌ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ إِنِّي قَدْ كُنْتُ تَجَهَّزْتُ لِلْحَجِّ فَاعْتَرَضَ لِي ‏.‏ فَقَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\n\"‏ اعْتَمِرِي فِي رَمَضَانَ فَإِنَّ عُمْرَةً فِيهِ كَحِجَّةٍ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Sumayy, the mawla of Abu Bakr\nibn Abd ar-Rahman, heard Abu Bakribn Abd ar-Rahman say, \"A woman came\nto the Messenger of Allah, may Allah bless him and grant him peace,\nand said, 'I had arranged to do hajj, but I was prevented,' and the\nMessenger of Allah, may Allah bless him and grant him peace, said, 'Do\numra in Ramadan, for doing umra in it is like doing hajj.' \""}},{"id":34981,"idInBook":803,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَالَ افْصِلُوا بَيْنَ حَجِّكُمْ وَعُمْرَتِكُمْ فَإِنَّ ذَلِكَ أَتَمُّ لِحَجِّ أَحَدِكُمْ وَأَتَمُّ لِعُمْرَتِهِ أَنْ يَعْتَمِرَ فِي غَيْرِ أَشْهُرِ الْحَجِّ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik, from Nafi, from Abdullah ibn\nUmar, that Umar ibn al-Khattab said, \"Keep your hajj separate from\nyour umra. That way your hajj will be more complete. And your umra\nwill be more complete if you do it outside of the months of the hajj.\""}},{"id":34982,"idInBook":804,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عُثْمَانَ بْنَ عَفَّانَ، كَانَ إِذَا اعْتَمَرَ رُبَّمَا لَمْ يَحْطُطْ عَنْ رَاحِلَتِهِ حَتَّى يَرْجِعَ ‏.‏ قَالَ مَالِكٌ الْعُمْرَةُ سُنَّةٌ وَلاَ نَعْلَمُ أَحَدًا مِنَ الْمُسْلِمِينَ أَرْخَصَ فِي تَرْكِهَا ‏.‏ قَالَ مَالِكٌ وَلاَ أَرَى لأَحَدٍ أَنْ يَعْتَمِرَ فِي السَّنَةِ مِرَارًا ‏.‏ قَالَ مَالِكٌ فِي الْمُعْتَمِرِ يَقَعُ بِأَهْلِهِ إِنَّ عَلَيْهِ فِي ذَلِكَ الْهَدْىَ وَعُمْرَةً أُخْرَى يَبْتَدِئُ بِهَا بَعْدَ إِتْمَامِهِ الَّتِي أَفْسَدَ وَيُحْرِمُ مِنْ حَيْثُ أَحْرَمَ بِعُمْرَتِهِ الَّتِي أَفْسَدَ إِلاَّ أَنْ يَكُونَ أَحْرَمَ مِنْ مَكَانٍ أَبْعَدَ مِنْ مِيقَاتِهِ فَلَيْسَ عَلَيْهِ أَنْ يُحْرِمَ إِلاَّ مِنْ مِيقَاتِهِ ‏.‏ قَالَ مَالِكٌ وَمَنْ دَخَلَ مَكَّةَ بِعُمْرَةٍ فَطَافَ بِالْبَيْتِ وَسَعَى بَيْنَ الصَّفَا وَالْمَرْوَةِ وَهُوَ جُنُبٌ أَوْ عَلَى غَيْرِ وُضُوءٍ ثُمَّ وَقَعَ بِأَهْلِهِ ثُمَّ ذَكَرَ - قَالَ - يَغْتَسِلُ أَوْ يَتَوَضَّأُ ثُمَّ يَعُودُ فَيَطُوفُ بِالْبَيْتِ وَيَسْعَى بَيْنَ الصَّفَا وَالْمَرْوَةِ وَيَعْتَمِرُ عُمْرَةً أُخْرَى وَيُهْدِي وَعَلَى الْمَرْأَةِ إِذَا أَصَابَهَا زَوْجُهَا وَهِيَ مُحْرِمَةٌ مِثْلُ ذَلِكَ ‏.‏ قَالَ مَالِكٌ فَأَمَّا الْعُمْرَةُ مِنَ التَّنْعِيمِ فَإِنَّهُ مَنْ شَاءَ أَنْ يَخْرُجَ مِنَ الْحَرَمِ ثُمَّ يُحْرِمَ فَإِنَّ ذَلِكَ مُجْزِئٌ عَنْهُ إِنْ شَاءَ اللَّهُ وَلَكِنِ الْفَضْلُ أَنْ يُهِلَّ مِنَ الْمِيقَاتِ الَّذِي وَقَّتَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَوْ مَا هُوَ أَبْعَدُ مِنَ التَّنْعِيمِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that Uthman ibn\nAffan would sometimes never get down from the animal he was riding on\nwhen he was doing umra, until he had returned .\n\n\nMalik said,\n''Umra is a sunna, and we do not know of any muslim who has ever said\nthat it is permissible not to do it.\"\n\n\nMalik said, \"I do not\nthink that anyone can do more than one umra in any one year.\"\n\n\nMalik said that someone doing umra who had sexual intercourse with his\nwife had to sacrifice an animal and do a second umra, which he had to\nbegin when he had finished the one that he had spoiled. He should go\ninto ihram at the same place where he went into ihram for the umra\nwhich he had spoiled, except if he had entered into ihram at a place\nfurther away than his miqat. This was because he only had to go into\nihram from his miqat.\n\n\nMalik said, \"Someone who entered Makka\nto do umra, and does tawaf of the House and say between Safa and Marwa\nwhile he is junub, or not in wudu, and afterwards has intercourse with\nhis wife,  and then remembers, should do ghusl, or wudu, and then go\nback and do tawaf around the House and say between Safa and Marwa and\ndo another umra and sacrifice an animal. A woman should do the same if\nher husband has intercourse with her while she is in ihram. \"\n\n\nMalik said, \"As for beginning umra at at-Tanim, (it is not the only\nalternative). It is permissible if Allah wills for some one to leave\nthe Haram and go into ihram if he wishes, but the best way is for him\nto go into ihram at the miqat which the Messenger of Allah, may Allah\nbless him and grant him peace, used (i.e. at-Tanim), or one which is\nfurther away.\""}},{"id":34983,"idInBook":805,"chapterId":20,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعَثَ أَبَا رَافِعٍ وَرَجُلاً مِنَ الأَنْصَارِ فَزَوَّجَاهُ مَيْمُونَةَ بِنْتَ الْحَارِثِ وَرَسُولُ اللَّهِ صلى الله عليه وسلم بِالْمَدِينَةِ قَبْلَ أَنْ يَخْرُجَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik, from Rabia ibn Abi Abd ar-Rahman,\nfrom Sulayman ibn Yasar, that the Messenger of Allah, may Allah bless\nhim and grant him peace, sent Abu Rafi and a man of the Ansar to\narrange his marriage to Maymuna bint al-Harith, and the Messenger of\nAllah, may Allah bless him and grant him peace, was in Madina before\nhe had left for umra."}},{"id":34984,"idInBook":806,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ نُبَيْهِ بْنِ وَهْبٍ، أَخِي بَنِي عَبْدِ الدَّارِ أَنَّ عُمَرَ بْنَ عُبَيْدِ اللَّهِ، أَرْسَلَ إِلَى أَبَانَ بْنِ عُثْمَانَ - وَأَبَانُ يَوْمَئِذٍ أَمِيرُ الْحَاجِّ وَهُمَا مُحْرِمَانِ - إِنِّي قَدْ أَرَدْتُ أَنْ أُنْكِحَ طَلْحَةَ بْنَ عُمَرَ بِنْتَ شَيْبَةَ بْنِ جُبَيْرٍ وَأَرَدْتُ أَنْ تَحْضُرَ ‏.‏ فَأَنْكَرَ ذَلِكَ عَلَيْهِ أَبَانُ وَقَالَ سَمِعْتُ عُثْمَانَ بْنَ عَفَّانَ يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\n\"‏ لاَ يَنْكِحِ الْمُحْرِمُ وَلاَ يُنْكِحْ وَلاَ يَخْطُبْ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik, from Nafi, from Nubayh ibn Wahb,\nwho was from the tribe of Bani Abd ad-Dar, that Umar ibn Ubaydullah\nsent a message to Aban ibn Uthman (who was amir of the hajj at the\ntime), while both of them were in ihram, saying, \"I want to marry Bint\nShayba ibn Jubayr to Talha ibn Umar and I want you to be present.\"\nAban told him that he should not do that and said, \"I heard Uthman ibn\nAffan say that the Messenger of Allah, may Allah bless him and grant\nhim peace, said, 'A man in ihram should not marry, or give in\nmarriage, or get betrothed.' \""}},{"id":34985,"idInBook":807,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ دَاوُدَ بْنِ الْحُصَيْنِ، أَنَّ أَبَا غَطَفَانَ بْنَ طَرِيفٍ الْمُرِّيَّ، أَخْبَرَهُ أَنَّ أَبَاهُ طَرِيفًا تَزَوَّجَ امْرَأَةً وَهُوَ مُحْرِمٌ فَرَدَّ عُمَرُ بْنُ الْخَطَّابِ نِكَاحَهُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik, from Da'ud ibn al-Husayn, that\nAbu Ghatafan ibn Tarif al-Murri told him that his father Tarif had\nmarried a woman while he was in ihram, and Umar ibn al-Khattab had\nrescinded the marriage."}},{"id":34986,"idInBook":808,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَقُولُ لاَ يَنْكِحِ الْمُحْرِمُ وَلاَ","english":{"narrator":"","text":"Yahya related to me from Malik, from Nafi, that Abdullah ibn Umar\nused to say, \"Someone in ihram may neither get married, nor arrange a\nmarriage for himself or others.\""}},{"id":34987,"idInBook":809,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ سَعِيدَ بْنَ الْمُسَيَّبِ، وَسَالِمَ بْنَ عَبْدِ اللَّهِ، وَسُلَيْمَانَ بْنَ يَسَارٍ، سُئِلُوا عَنْ نِكَاحِ الْمُحْرِمِ، فَقَالُوا لاَ يَنْكِحِ الْمُحْرِمُ وَلاَ يُنْكِحْ ‏.‏ قَالَ مَالِكٌ فِي الرَّجُلِ الْمُحْرِمِ إِنَّهُ يُرَاجِعُ امْرَأَتَهُ إِنْ شَاءَ إِذَا كَانَتْ فِي عِدَّةٍ مِنْهُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that Said ibn\nal-Musayyab, Salim ibn Abdullah and Sulayman ibn Yasar were asked\nabout whether someone in ihram could get married, and they said, \"Some\none in ihram may neither get married nor give some one in marriage.\"\n\n\nMalik said that a man who was in ihram could return to his\nwife if he wanted to, if she was still in her idda after she had been\ndivorced from him."}},{"id":34988,"idInBook":810,"chapterId":20,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم احْتَجَمَ وَهُوَ مُحْرِمٌ فَوْقَ رَأْسِهِ وَهُوَ يَوْمَئِذٍ بِلَحْيَىْ جَمَلٍ مَكَانٌ بِطَرِيقِ مَكَّةَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik, from Yahya ibn Sa'id, from\nSulayman ibn Yasar, that the Messenger of Allah, may Allah bless him\nand grant him peace, was once cupped on the top of his head while he\nwas in ihram, at Lahyay Jamal, which is a place on the road to Makka."}},{"id":34989,"idInBook":811,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ كَانَ يَقُولُ لاَ يَحْتَجِمُ الْمُحْرِمُ إِلاَّ مِمَّا لاَ بُدَّ لَهُ مِنْهُ ‏.‏ قَالَ مَالِكٌ لاَ يَحْتَجِمُ الْمُحْرِمُ إِلاَّ مِنْ ضَرُورَةٍ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik, from Nafi, that Abdullah ibn Umar\nused to say, \"Someone in ihram should not be cupped, except when there\nis no other alternative.\"\n\n\nMalik said, \"Someone who is in\nihram should not be cupped except when it is necessary.\""}},{"id":34990,"idInBook":812,"chapterId":20,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ أَبِي النَّضْرِ، مَوْلَى عُمَرَ بْنِ عُبَيْدِ اللَّهِ التَّيْمِيِّ عَنْ نَافِعٍ، مَوْلَى أَبِي قَتَادَةَ الأَنْصَارِيِّ عَنْ أَبِي قَتَادَةَ، أَنَّهُ كَانَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم حَتَّى إِذَا كَانُوا بِبَعْضِ طَرِيقِ مَكَّةَ تَخَلَّفَ مَعَ أَصْحَابٍ لَهُ مُحْرِمِينَ وَهُوَ غَيْرُ مُحْرِمٍ فَرَأَى حِمَارًا وَحْشِيًّا فَاسْتَوَى عَلَى فَرَسِهِ فَسَأَلَ أَصْحَابَهُ أَنْ يُنَاوِلُوهُ سَوْطَهُ فَأَبَوْا عَلَيْهِ فَسَأَلَهُمْ رُمْحَهُ فَأَبَوْا فَأَخَذَهُ ثُمَّ شَدَّ عَلَى الْحِمَارِ فَقَتَلَهُ فَأَكَلَ مِنْهُ بَعْضُ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَأَبَى بَعْضُهُمْ فَلَمَّا أَدْرَكُوا رَسُولَ اللَّهِ صلى الله عليه وسلم سَأَلُوهُ عَنْ ذَلِكَ فَقَالَ ‏\n\"‏ إِنَّمَا هِيَ طُعْمَةٌ أَطْعَمَكُمُوهَا اللَّهُ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik, from Abu'n-Nadr, the mawla of\n'Umar ibn 'Ubaydullah at-Taymi, from Nafi, the mawla of Abu Qatada al-\nAnsari, that Abu Qatada was once with the Messenger of Allah, may\nAllah bless him and grant him peace. When they got to one of the roads\nto Makka he fell behind with some companions of his who were muhrim,\nwhile he was not. Then he saw a wild ass, so he got on his mount and\nasked his companions to give him his whip but they refused. Then he\nasked them for his spear and they refused to give it to him. So he\ntook hold of it and attacked the ass and killed it. Some of the\ncompanions of the Messenger of Allah, may Allah bless him and grant\nhim peace, ate from it, and others refused. When they had caught up\nwith the Messenger of Allah, may Allah bless him and grant him peace,\nthey asked him about it and he said, \"It is food that Allah has fed\nyou with.\""}},{"id":34991,"idInBook":813,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّ الزُّبَيْرَ بْنَ الْعَوَّامِ، كَانَ يَتَزَوَّدُ صَفِيفَ الظِّبَاءِ وَهُوَ مُحْرِمٌ ‏.‏ قَالَ مَالِكٌ وَالصَّفِيفُ الْقَدِيدُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik, from Hisham ibn Urwa, from his\nfather, that az-Zubayr ibn al-Awwam used to take dried gazelle meat\n(safif adh-dhiba) as provisions while he was in ihram.\n\n\nMalik\nsaid, \"Safif are dried strips of meat.\""}},{"id":34992,"idInBook":814,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، أَنَّ عَطَاءَ بْنَ يَسَارٍ، أَخْبَرَهُ عَنْ أَبِي قَتَادَةَ، فِي الْحِمَارِ الْوَحْشِيِّ مِثْلَ حَدِيثِ أَبِي النَّضْرِ إِلاَّ أَنَّ فِي، حَدِيثِ زَيْدِ بْنِ أَسْلَمَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ هَلْ مَعَكُمْ مِنْ لَحْمِهِ شَىْءٌ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik, from Zayd ibn Aslam, that Ata ibn\nYasar had told him, from Abu Qatada, the same hadith about the wild\nass as that of Abu'n-Nadr, except that in the hadith of Zayd ibn Aslam\nthe Messenger of Allah, may Allah bless him and grant him peace, said,\n\"Do you still have any of its meat?\""}},{"id":34993,"idInBook":815,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ الأَنْصَارِيِّ، أَنَّهُ قَالَ أَخْبَرَنِي مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ الْحَارِثِ التَّيْمِيُّ، عَنْ عِيسَى بْنِ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ، عَنْ عُمَيْرِ بْنِ سَلَمَةَ الضَّمْرِيِّ، عَنِ الْبَهْزِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَرَجَ يُرِيدُ مَكَّةَ وَهُوَ مُحْرِمٌ حَتَّى إِذَا كَانَ بِالرَّوْحَاءِ إِذَا حِمَارٌ وَحْشِيٌّ عَقِيرٌ فَذُكِرَ ذَلِكَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏\n\"‏ دَعُوهُ فَإِنَّهُ يُوشِكُ أَنْ يَأْتِيَ صَاحِبُهُ ‏\"‏ ‏.‏ فَجَاءَ الْبَهْزِيُّ وَهُوَ صَاحِبُهُ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ شَأْنَكُمْ بِهَذَا الْحِمَارِ ‏.‏ فَأَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَبَا بَكْرٍ فَقَسَمَهُ بَيْنَ الرِّفَاقِ ثُمَّ مَضَى حَتَّى إِذَا كَانَ بِالأَثَايَةِ - بَيْنَ الرُّوَيْثَةِ وَالْعَرْجِ - إِذَا ظَبْىٌ حَاقِفٌ فِي ظِلٍّ فِيهِ سَهْمٌ فَزَعَمَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَمَرَ رَجُلاً أَنْ يَقِفَ عِنْدَهُ لاَ يَرِيبُهُ أَحَدٌ مِنَ النَّاسِ حَتَّى يُجَاوِزَهُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Yahya ibn Said al-Ansari said\nthat Muhammad ibn Ibrahim ibn al-Harith at-Taymi told him from Isa ibn\nTalha ibn Ubaydullah, fromUmayr ibn Salama ad-Damri, from al-Bahzi,\nthat the Messenger of Allah, may Allah bless him and grant him peace,\nset out once for Makka while in ihram. When they had reached ar-Rawha,\nthey unexpectedly came upon a wounded wild ass. Someone mentioned it\nto the Messenger of Allah, may Allah bless him and grant him peace,\nand hesaid, \"Leave it. The man to whom it belongs is about to come.\"\nThen al-Bahzi, who was the man, came to the Prophet, may Allah bless\nhim and grant him peace, and said, \"Messenger of Allah, do whatever\nyou want with this ass,' and the Messenger of Allah, may Allah bless\nhim and grant him peace, told Abu Bakr to divide it up among the\ncompany. Then they went on until they came to the well of al-Uthaba,\nwhich was between ar-Ruwaytha and al-Arj (between Makka and Madina),\nwhere they unexpectedly came upon a gazelle with an arrow in it, Iying\non its side in some shade. He claimed that the Messenger of Allah, may\nAllah bless him and grant him peace, told someone to stand by it to\nmake sure no one disturbed it until everyone had passed by."}},{"id":34994,"idInBook":816,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ سَمِعَ سَعِيدَ بْنَ الْمُسَيَّبِ، يُحَدِّثُ عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ أَقْبَلَ مِنَ الْبَحْرَيْنِ حَتَّى إِذَا كَانَ بِالرَّبَذَةِ وَجَدَ رَكْبًا مِنْ أَهْلِ الْعِرَاقِ مُحْرِمِينَ فَسَأَلُوهُ عَنْ لَحْمِ صَيْدٍ وَجَدُوهُ عِنْدَ أَهْلِ الرَّبَذَةِ فَأَمَرَهُمْ بِأَكْلِهِ قَالَ ثُمَّ إِنِّي شَكَكْتُ فِيمَا أَمَرْتُهُمْ بِهِ فَلَمَّا قَدِمْتُ الْمَدِينَةَ ذَكَرْتُ ذَلِكَ لِعُمَرَ بْنِ الْخَطَّابِ فَقَالَ عُمَرُ مَاذَا أَمَرْتَهُمْ بِهِ فَقَالَ أَمَرْتُهُمْ بِأَكْلِهِ ‏.‏ فَقَالَ عُمَرُ بْنُ الْخَطَّابِ لَوْ أَمَرْتَهُمْ بِغَيْرِ ذَلِكَ لَفَعَلْتُ بِكَ يَتَوَاعَدُهُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik, from Yahya ibn Said, that he\nheard Said ibn al-Musayyab relating from Abu Hurayra that he was once\ncoming back from Bahrayn, and, when he reached ar-Rabadha, he found a\ncaravan of people from Iraq in ihram, who asked him whether they could\neat the meat of some game which they had found with the people of ar-\nRabadha, and he told them they could eat it. He said, \"Afterwards I\nhad doubts about what I had told them to do, so when I got back to\nMadina I mentioned the matter to Umar ibn al-Khattab and he said,\n'What did you tell them to do?' I said, ' I told them to eat it.' Umar\nibn al-Khattab said, threatening me, 'If you had told them to do\nanything else I would have done something to you.' \""}},{"id":34995,"idInBook":817,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يُحَدِّثُ عَبْدَ اللَّهِ بْنَ عُمَرَ أَنَّهُ مَرَّ بِهِ قَوْمٌ مُحْرِمُونَ بِالرَّبَذَةِ فَاسْتَفْتَوْهُ فِي لَحْمِ صَيْدٍ وَجَدُوا نَاسًا أَحِلَّةً يَأْكُلُونَهُ فَأَفْتَاهُمْ بِأَكْلِهِ قَالَ ثُمَّ قَدِمْتُ الْمَدِينَةَ عَلَى عُمَرَ بْنِ الْخَطَّابِ فَسَأَلْتُهُ عَنْ ذَلِكَ فَقَالَ بِمَ أَفْتَيْتَهُمْ قَالَ فَقُلْتُ أَفْتَيْتُهُمْ بِأَكْلِهِ ‏.‏ قَالَ فَقَالَ عُمَرُ لَوْ أَفْتَيْتَهُمْ بِغَيْرِ ذَلِكَ لأَوْجَعْتُكَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik, from Ibn Shihab, that Salim ibn\nAbdullah heard Abu Hurayra relating to Abdullah ibn Umar how a group\nof three people in ihram had passed him at ar-Rabadha and had asked\nhim for a fatwa about eating game which people who were not in ihram\nwere eating, and he told them that they could eat it. He said, \"Then I\nwent to Umar ibn al-Khattab in Madina and asked him about it, and he\nsaid, 'What did you say to them?' and I said, 'I told them that they\ncould eat it.' Umar said, 'If you had told them anything else I would\nhave done you an injury.' \""}},{"id":34996,"idInBook":818,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، أَنَّ كَعْبَ الأَحْبَارِ، أَقْبَلَ مِنَ الشَّامِ فِي رَكْبٍ حَتَّى إِذَا كَانُوا بِبَعْضِ الطَّرِيقِ وَجَدُوا لَحْمَ صَيْدٍ فَأَفْتَاهُمْ كَعْبٌ بِأَكْلِهِ قَالَ فَلَمَّا قَدِمُوا عَلَى عُمَرَ بْنِ الْخَطَّابِ بِالْمَدِينَةِ ذَكَرُوا ذَلِكَ لَهُ فَقَالَ مَنْ أَفْتَاكُمْ بِهَذَا قَالُوا كَعْبٌ ‏.‏ قَالَ فَإِنِّي قَدْ أَمَّرْتُهُ عَلَيْكُمْ حَتَّى تَرْجِعُوا ثُمَّ لَمَّا كَانُوا بِبَعْضِ طَرِيقِ مَكَّةَ مَرَّتْ بِهِمْ رِجْلٌ مِنْ جَرَادٍ فَأَفْتَاهُمْ كَعْبٌ أَنْ يَأْخُذُوهُ فَيَأْكُلُوهُ فَلَمَّا قَدِمُوا عَلَى عُمَرَ بْنِ الْخَطَّابِ ذَكَرُوا لَهُ ذَلِكَ فَقَالَ مَا حَمَلَكَ عَلَى أَنْ تُفْتِيَهُمْ بِهَذَا قَالَ هُوَ مِنْ صَيْدِ الْبَحْرِ ‏.‏ قَالَ وَمَا يُدْرِيكَ قَالَ يَا أَمِيرَ الْمُؤْمِنِينَ - وَالَّذِي نَفْسِي بِيَدِهِ - إِنْ هِيَ إِلاَّ نَثْرَةُ حُوتٍ يَنْثُرُهُ فِي كُلِّ عَامٍ مَرَّتَيْنِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik, from Zayd ibn Aslam, from Ata ibn\nYasar, that Kab al-Ahbar was once coming back from Syria with a group\nof riders, and at a certain point along the road they found some game-\nmeat and Kab said they could eat it. When they got back to Madina they\nwent to Umar ibn al-Khattab and told him about that, and he said, \"Who\ntold you you could do that?\", and they said, ''Kab.'' He said, \"He was\nindeed the one I made amir over you until you should return.\"\n\n\nLater, when they were on the road to Makka, a swarm of locusts passed\nthem by and Kab told them to catch them and eat them. When they got\nback to Umar ibn al-Khattab they told him about this, and he said (to\nKab), \"What made you tell them they could do that?\" Kab said, \"It is\ngame of the sea.\" He said, \"How do you know?\", and Kab said, \"Amir al-\nmuminin, by the One in whose hand my self is, it is only the sneeze of\na fish which it sneezes twice every year.\"\n\n\nMalik was asked\nwhether a muhrim could buy game that he had found on the way. He\nreplied, \"Game that is only hunted to be offered to people performing\nHajj I disapprove of and forbid, but there is no harm in game that a\nman has which he does not intend for those in ihram, but which a\nmuhrim finds and buys.\"\n\n\nMalik said, about someone who had\nsome game with him that he had hunted or bought at the time when he\nhad entered into ihram, that he did not have to get rid of it, and\nthat there was no harm in him giving it to his family.\n\n\nMalik\nsaid that it was halal for some one in ihram to fish in the sea or in\nrivers and lakes, etc."}},{"id":34997,"idInBook":819,"chapterId":20,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، عَنِ الصَّعْبِ بْنِ جَثَّامَةَ اللَّيْثِيِّ، أَنَّهُ أَهْدَى لِرَسُولِ اللَّهِ صلى الله عليه وسلم حِمَارًا وَحْشِيًّا وَهُوَ بِالأَبْوَاءِ أَوْ بِوَدَّانَ فَرَدَّهُ عَلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فَلَمَّا رَأَى رَسُولُ اللَّهِ صلى الله عليه وسلم مَا فِي وَجْهِي قَالَ ‏\n\"‏ إِنَّا لَمْ نَرُدَّهُ عَلَيْكَ إِلاَّ أَنَّا حُرُمٌ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik, from Ibn Shihab, from Ubaydullah\nibn Abdullah ibn Utba ibn Masud, from Abdullah ibn Abbas, that as-Sab\nibn Jaththama al-Laythi once gave a wild ass to the Messenger of\nAllah, may Allah bless him and grant him peace, while he was at al-\nAbwa, or Waddan, and the Messenger of Allah, may Allah bless him and\ngrant him peace, gave it back to him. However, when the Messenger of\nAllah, may Allah bless him and grant him peace, saw the expression on\nthe man's face he said, \"We only gave it back to you because we are in\nihram.\""}},{"id":34998,"idInBook":820,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَامِرِ بْنِ رَبِيعَةَ، قَالَ رَأَيْتُ عُثْمَانَ بْنَ عَفَّانَ بِالْعَرْجِ وَهُوَ مُحْرِمٌ فِي يَوْمٍ صَائِفٍ قَدْ غَطَّى وَجْهَهُ بِقَطِيفَةِ أُرْجُوَانٍ ثُمَّ أُتِيَ بِلَحْمِ صَيْدٍ فَقَالَ لأَصْحَابِهِ كُلُوا ‏.‏ فَقَالُوا أَوَلاَ تَأْكُلُ أَنْتَ فَقَالَ إِنِّي لَسْتُ كَهَيْئَتِكُمْ إِنَّمَا صِيدَ مِنْ أَجْلِي ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik, from Abdullah ibn Abi Bakr, that\nAbd ar-Rahman ibn Amir ibn Rabia said, \"I once saw Uthman ibn Affan in\nihram on a hot summer's day at al-Arj,and he had covered his face with\na red woollen cloth. Some game-meat was brought to him and he told his\ncompanions to eat. They said, 'Will you not eat then?', and he said,\n'I am not in the same position as you. It was hunted for my sake.' \""}},{"id":34999,"idInBook":821,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، أَنَّهَا قَالَتْ لَهُ يَا ابْنَ أُخْتِي إِنَّمَا هِيَ عَشْرُ لَيَالٍ فَإِنْ تَخَلَّجَ فِي نَفْسِكَ شَىْءٌ فَدَعْهُ تَعْنِي أَكْلَ لَحْمِ الصَّيْدِ ‏.‏ قَالَ مَالِكٌ فِي الرَّجُلِ الْمُحْرِمِ يُصَادُ مِنْ أَجْلِهِ صَيْدٌ فَيُصْنَعُ لَهُ ذَلِكَ الصَّيْدُ فَيَأْكُلُ مِنْهُ وَهُوَ يَعْلَمُ أَنَّهُ مِنْ أَجْلِهِ صِيدَ فَإِنَّ عَلَيْهِ جَزَاءَ ذَلِكَ الصَّيْدِ كُلِّهِ ‏.‏ وَسُئِلَ مَالِكٌ عَنِ الرَّجُلِ يُضْطَرُّ إِلَى أَكْلِ الْمَيْتَةِ وَهُوَ مُحْرِمٌ أَيَصِيدُ الصَّيْدَ فَيَأْكُلُهُ أَمْ يَأْكُلُ الْمَيْتَةَ فَقَالَ بَلْ يَأْكُلُ الْمَيْتَةَ وَذَلِكَ أَنَّ اللَّهَ تَبَارَكَ وَتَعَالَى لَمْ يُرَخِّصْ لِلْمُحْرِمِ فِي أَكْلِ الصَّيْدِ وَلاَ فِي أَخْذِهِ فِي حَالٍ مِنَ الأَحْوَالِ وَقَدْ أَرْخَصَ فِي الْمَيْتَةِ عَلَى حَالِ الضَّرُورَةِ ‏.‏ قَالَ مَالِكٌ وَأَمَّا مَا قَتَلَ الْمُحْرِمُ أَوْ ذَبَحَ مِنَ الصَّيْدِ فَلاَ يَحِلُّ أَكْلُهُ لِحَلاَلٍ وَلاَ لِمُحْرِمٍ لأَنَّهُ لَيْسَ بِذَكِيٍّ كَانَ خَطَأً أَوْ عَمْدًا فَأَكْلُهُ لاَ يَحِلُّ وَقَدْ سَمِعْتُ ذَلِكَ مِنْ غَيْرِ وَاحِدٍ وَالَّذِي يَقْتُلُ الصَّيْدَ ثُمَّ يَأْكُلُهُ إِنَّمَا عَلَيْهِ كَفَّارَةٌ وَاحِدَةٌ مِثْلُ مَنْ قَتَلَهُ وَلَمْ يَأْكُلْ مِنْهُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik, from Hisham ibn Urwa, from his\nfather, that A'isha, umm al-muminin, said to him, \"Son of my sister,\nit is only for ten nights, so if you get an urge to do something,\nleave it,\" by which she meant eating game-meat.\n\n\nMalik said\nthat if game was hunted forthe sake of a man who is in ihram and it\nwas prepared for him and he ate some of it knowing that it had been\nhunted for his sake, then he had to pay a forfeit for all of the game\nthat had been hunted on his behalf.\n\n\nMalik was asked about\nwhether someone who was forced to eat carrion while he was in ihram\nshould hunt game and then eat that rather than the carrion, and he\nsaid, \"It is better for him to eat the carrion, because Allah, the\nBlessed and Exalted, has not given permission for someone in ihram to\neither eat game or take it in any situation, but He has made\nallowances for eating carrion when absolutely necessary.\"\n\n\nMalik said, \"It is not halal for anyone, whether in ihram or not, to\neat game which has been killed or sacrificed by some one in ihram,\nbecause, whether it was killed deliberately or by mistake, it was not\ndone in a halal manner, and so eating it is not halal. I have heard\nthis from more than one person. Somebody who kills game and then eats\nit only has to make a single kaffara, which is the same as for\nsomebody who kills game but does not eat any of it.\""}},{"id":35000,"idInBook":822,"chapterId":20,"bookId":7,"arabic":"","english":{"narrator":"","text":"Malik said, \"It is not halal to eat any game that has been hunted\nin the Haram, or has had a dog set after it in the Haram and then been\nkilled outside the Haram. Anyone that does that has to pay a forfeit\nfor what has been hunted. However, some one that sets his dog after\ngame outside the Haram and then follows it until it is hunted down in\nthe Haram does not have to pay any forfeit, unless he set the dog\nafter the game near to the Haram. The game should not be eaten,\nhowever. If he set the dog loose near the Haram then he has to pay a\nforfeit for the game.\""}},{"id":35001,"idInBook":823,"chapterId":20,"bookId":7,"arabic":"","english":{"narrator":"","text":"Malik said, \"Allah, the Blessed and Exalted, says, 'O you who\ntrust, do not kill game while you are in ihram. Whoever of you kills\ngame intentionally has to pay a forfeit commensurate with what he has\nkilled in cattle which two men from among you shall judge, a\nsacrificial animal which reaches the Kaba, or else he makes a kaffara\nof either feeding poor people or the equivalent of that in fasting, so\nthat he may taste the consequences of what he has done.' \" (Sura 5\nayat 95).\n\n\nMalik said, \"Someone who hunts game when he is not\nin ihram and then kills it while he is in ihram is in the same\nposition as someone who buys game while he is in ihram and then kills\nit. Allah has forbidden killing it, and so a man who does so has to\npay a forfeit for it. The position that we go by in this matter is\nthat a forfeit is assessed for anyone who kills game while he is in\nihram.\"\n\n\nYahya said that Malik said, \"The best that I have\nheard about someone who kills game and is assessed for it is that the\ngame which he has killed is assessed and its value in food is\nestimated and with that food he feeds each poor man a mudd, or fasts a\nday in place of each mudd. The number of poor men is considered, and\nif it is ten then he fasts ten days, and if it is twenty he fasts\ntwenty days, according to how many people there are to be fed, even if\nthere are more than sixty.\"\n\n\nMalik said, \"I have heard that a\nforfeit is assessed for someone who kills game in the Haram while he\nis not in ihram in the same way that it is assessed for some one who\nkills game in the Haram while he is in ihram .\""}},{"id":35002,"idInBook":824,"chapterId":20,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ خَمْسٌ مِنَ الدَّوَابِّ لَيْسَ عَلَى الْمُحْرِمِ فِي قَتْلِهِنَّ جُنَاحٌ الْغُرَابُ وَالْحِدَأَةُ وَالْعَقْرَبُ وَالْفَأْرَةُ وَالْكَلْبُ الْعَقُورُ ‏\"‏ ‏.‏","english":{"narrator":"Yahya related to me from Malik from Nafi from Abdullah ibn Umar\nthat the Messenger of Allah, may Allah bless him and grant him peace,\nsaid, \"There are five kinds of animal which it is not wrong for some\none in ihram to kill:","text":"crows, kites, scorpions, rats and mice, and wild\ndogs.\""}},{"id":35003,"idInBook":825,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ خَمْسٌ مِنَ الدَّوَابِّ مَنْ قَتَلَهُنَّ وَهُوَ مُحْرِمٌ فَلاَ جُنَاحَ عَلَيْهِ الْعَقْرَبُ وَالْفَأْرَةُ وَالْغُرَابُ وَالْحِدَأَةُ وَالْكَلْبُ الْعَقُورُ ‏\"‏ ‏.‏","english":{"narrator":"Yahya related to me from Malik from Abdullah ibn Dinar from\nAbdullah ibn Umar that the Messenger of Allah, may Allah bless him and\ngrant him peace,said,\"There are five (kinds of) animal which it is not\nwrong for some one in ihram to kill:","text":"scorpions, rats and mice, crows,\nkites and wild dogs. \""}},{"id":35004,"idInBook":826,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ خَمْسٌ فَوَاسِقُ يُقْتَلْنَ فِي الْحَرَمِ الْفَأْرَةُ وَالْعَقْرَبُ وَالْغُرَابُ وَالْحِدَأَةُ وَالْكَلْبُ الْعَقُورُ ‏\"‏ ‏.‏","english":{"narrator":"Yahya related to me from Malik from Hisham ibn Urwa from his\nfather that the Messenger of Allah, may Allah bless him and grant him\npeace, said, \"There are five trespassers that can be killed in the\nHaram:","text":"rats and mice, scorpions, crows, kites and wild dogs.\""}},{"id":35005,"idInBook":827,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، أَمَرَ بِقَتْلِ الْحَيَّاتِ فِي الْحَرَمِ ‏.‏ قَالَ مَالِكٌ فِي الْكَلْبِ الْعَقُورِ الَّذِي أُمِرَ بِقَتْلِهِ فِي الْحَرَمِ إِنَّ كُلَّ مَا عَقَرَ النَّاسَ وَعَدَا عَلَيْهِمْ وَأَخَافَهُمْ مِثْلُ الأَسَدِ وَالنَّمِرِ وَالْفَهْدِ وَالذِّئْبِ فَهُوَ الْكَلْبُ الْعَقُورُ وَأَمَّا مَا كَانَ مِنَ السِّبَاعِ لاَ يَعْدُو مِثْلُ الضَّبُعِ وَالثَّعْلَبِ وَالْهِرِّ وَمَا أَشْبَهَهُنَّ مِنَ السِّبَاعِ فَلاَ يَقْتُلُهُنَّ الْمُحْرِمُ فَإِنْ قَتَلَهُ فَدَاهُ وَأَمَّا مَا ضَرَّ مِنَ الطَّيْرِ فَإِنَّ الْمُحْرِمَ لاَ يَقْتُلُهُ إِلاَّ مَا سَمَّى النَّبِيُّ صلى الله عليه وسلم الْغُرَابُ وَالْحِدَأَةُ وَإِنْ قَتَلَ الْمُحْرِمُ شَيْئًا مِنَ الطَّيْرِ سِوَاهُمَا فَدَاهُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab that Umar ibn al-\nKhattab told people to kill snakes in the Haram.\n\n\nMalik said,\nabout the \"wild dogs\" which people were told to kill in the Haram,\nthat any animals that wounded, attacked, or terrorised men, such as\nlions, leopards, Iynxes and wolves, were counted as\"wild dogs.\"\nHowever, someone who was in ihram should not kill beasts of prey that\ndid not attack (people), such as hyenas, foxes, cats and anything else\nlike them, and if he did then he had to pay a forfeit for it.\nSimilarly, someone in ihram should not kill any predatory birds except\nthe kinds that the Prophet, may Allah bless him and grant him peace,\nspecified, namely crows and kites. If someone in ihram killed any\nother kind of bird he had to pay a forfeit for it."}},{"id":35006,"idInBook":828,"chapterId":20,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ بْنِ الْحَارِثِ التَّيْمِيِّ، عَنْ رَبِيعَةَ بْنِ عَبْدِ اللَّهِ بْنِ الْهُدَيْرِ، أَنَّهُ رَأَى عُمَرَ بْنَ الْخَطَّابِ يُقَرِّدُ بَعِيرًا لَهُ فِي طِينٍ بِالسُّقْيَا وَهُوَ مُحْرِمٌ ‏.‏ قَالَ مَالِكٌ وَأَنَا أَكْرَهُهُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Yahya ibn Said from Muhammad ibn Ibrahim\nibn alHarith at-Taymi from Rabia ibn Abi Abdullah ibn alHudayr that he\nsaw Umar ibn al-Khattab taking the ticks off a camel of his at as-\nSuqya while he was in ihram .\n\n\nMalik said that he disapproved\nof that."}},{"id":35007,"idInBook":829,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَلْقَمَةَ بْنِ أَبِي عَلْقَمَةَ، عَنْ أُمِّهِ، أَنَّهَا قَالَتْ سَمِعْتُ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم تُسْأَلُ عَنِ الْمُحْرِمِ أَيَحُكُّ جَسَدَهُ فَقَالَتْ نَعَمْ فَلْيَحْكُكْهُ وَلْيَشْدُدْ وَلَوْ رُبِطَتْ يَدَاىَ وَلَمْ أَجِدْ إِلاَّ رِجْلَىَّ لَحَكَكْتُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Alqama ibn Abi Alqama that\nhis mother said, \"I heard A'isha, the wife of the Prophet, may Allah\nbless him and grant him peace, being asked whether some one in ihram\ncould scratch their body or not, and she said, 'Yes, he can scratch it\nand do so as hard as he pleases. I would scratch even if my hands were\ntied and I could only use my feet.' \""}},{"id":35008,"idInBook":830,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَيُّوبَ بْنِ مُوسَى، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، نَظَرَ فِي الْمِرْآةِ لِشَكْوٍ كَانَ بِعَيْنَيْهِ وَهُوَ مُحْرِمٌ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ayyub ibn Musa that Abdullah\nibn Umar once looked in the mirror for something that was irritating\nhim while he was in ihram."}},{"id":35009,"idInBook":831,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَكْرَهُ أَنْ يَنْزِعَ الْمُحْرِمُ، حَلَمَةً أَوْ قُرَادًا عَنْ بَعِيرِهِ ‏.‏ قَالَ مَالِكٌ وَذَلِكَ أَحَبُّ مَا سَمِعْتُ إِلَىَّ فِي ذَلِكَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\ndid not like people who were in ihram removing mites or ticks from\ntheir camels.\n\n\nMalik said, \"This is what I like most out of\nwhat I have heard about the matter.\""}},{"id":35010,"idInBook":832,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي مَرْيَمَ، ‏.‏ أَنَّهُ سَأَلَ سَعِيدَ بْنَ الْمُسَيَّبِ عَنْ ظُفْرٍ، لَهُ انْكَسَرَ وَهُوَ مُحْرِمٌ فَقَالَ سَعِيدٌ اقْطَعْهُ ‏.‏ وَسُئِلَ مَالِكٌ عَنِ الرَّجُلِ يَشْتَكِي أُذُنَهُ أَيَقْطُرُ فِي أُذُنِهِ مِنَ الْبَانِ الَّذِي لَمْ يُطَيَّبْ وَهُوَ مُحْرِمٌ فَقَالَ لاَ أَرَى بِذَلِكَ بَأْسًا وَلَوْ جَعَلَهُ فِي فِيهِ لَمْ أَرَ بِذَلِكَ بَأْسًا ‏.‏ قَالَ مَالِكٌ وَلاَ بَأْسَ أَنْ يَبُطَّ الْمُحْرِمُ خُرَاجَهُ وَيَفْقَأَ دُمَّلَهُ وَيَقْطَعَ عِرْقَهُ إِذَا احْتَاجَ إِلَى ذَلِكَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Muhammad ibn Abdullah ibn Abi\nMaryam once asked Said ibn al-Musayyab about (what to do with) a nail\nof his that had broken while he was in ihram and Said said, \"cut it\noff.\"\n\n\nMalik was asked whether some one in ihram who had an\near-complaint could use medicinal oil which was not perfumed for\ndropping into his ears, and he said, \"I do not see any harm in that,\nand even if he were to put it into his mouth I still would not see any\nharm in it.\"\n\n\nMalik said that there was no harm in some one in\nihram lancing an abscess that he had, or a boil, or cutting a vein, if\nhe needed to do so."}},{"id":35011,"idInBook":833,"chapterId":20,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، قَالَ كَانَ الْفَضْلُ بْنُ عَبَّاسٍ رَدِيفَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَجَاءَتْهُ امْرَأَةٌ مِنْ خَثْعَمَ تَسْتَفْتِيهِ فَجَعَلَ الْفَضْلُ يَنْظُرُ إِلَيْهَا وَتَنْظُرُ إِلَيْهِ فَجَعَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَصْرِفُ وَجْهَ الْفَضْلِ إِلَى الشِّقِّ الآخَرِ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ فَرِيضَةَ اللَّهِ فِي الْحَجِّ أَدْرَكَتْ أَبِي شَيْخًا كَبِيرًا لاَ يَسْتَطِيعُ أَنْ يَثْبُتَ عَلَى الرَّاحِلَةِ أَفَأَحُجُّ عَنْهُ قَالَ ‏\n\"‏ نَعَمْ ‏\"‏ ‏.‏ وَذَلِكَ فِي حَجَّةِ الْوَدَاعِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Sulayman ibn\nYasar that Abdullah ibn Abbas said, \"Al-Fadl ibn Abbas was riding\nbehind the Messenger of Allah, may Allah bless him and grant him\npeace, when a woman from the Khathama tribe came to him to ask him for\na fatwa. Al-Fadl began to look at her, and she at him, and the\nMessenger of Allah, may Allah bless him and grant him peace, turned\nFadl's face away to the other side. The woman said, 'Messenger of\nAllah, Allah's making the hajj obligatory finds my father a very old\nman, unable to stay firm on his riding-beast. Can I do hajj for him?',\nand he said, 'Yes.' This was during the farewell hajj.\""}},{"id":35012,"idInBook":834,"chapterId":20,"bookId":7,"arabic":"","english":{"narrator":"","text":"Yahya related to me that Malik said, \"Someone whose passage to\nthe House is blocked by an enemy is freed from every restriction of\nihram, and should sacrifice his animal and shave his head wherever he\nhas been detained, and there is nothing for him to make up\nafterwards.\"\n\n\nYahya related to me from Malik that he had heard\nthat when the Messenger of Allah, may Allah bless him and grant him\npeace, and his companions came out of ihram at al-Hudaybiya they\nsacrificed their sacrificial animals and shaved their heads, and were\nfreed from all the restrictions of ihram without having done tawaf of\nthe House and without their sacrificial animals reaching the Kaba.\n\n\nThere is nothing known about the Messenger of Allah, may\nAllah bless him and grant him peace, ever telling any of his\ncompanions, or anybody else that was with him, to make up for anything\nthey had missed or to go back to doing anything they had not finished\ndoing."}},{"id":35013,"idInBook":835,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم حَلَّ هُوَ وَأَصْحَابُهُ بِالْحُدَيْبِيَةِ فَنَحَرُوا الْهَدْىَ وَحَلَقُوا رُءُوسَهُمْ وَحَلُّوا مِنْ كُلِّ شَىْءٍ قَبْلَ أَنْ يَطُوفُوا بِالْبَيْتِ وَقَبْلَ أَنْ يَصِلَ إِلَيْهِ الْهَدْىُ ثُمَّ لَمْ يُعْلَمْ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَمَرَ أَحَدًا مِنْ أَصْحَابِهِ وَلاَ مِمَّنْ كَانَ مَعَهُ أَنْ يَقْضُوا شَيْئًا وَلاَ يَعُودُوا لِشَىْءٍ ‏.‏","english":{"narrator":"","text":""}},{"id":35014,"idInBook":836,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ قَالَ حِينَ خَرَجَ إِلَى مَكَّةَ مُعْتِمَرًا فِي الْفِتْنَةِ إِنْ صُدِدْتُ عَنِ الْبَيْتِ صَنَعْنَا كَمَا صَنَعْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَهَلَّ بِعُمْرَةٍ مِنْ أَجْلِ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَهَلَّ بِعُمْرَةٍ عَامَ الْحُدَيْبِيَةِ ثُمَّ إِنَّ عَبْدَ اللَّهِ نَظَرَ فِي أَمْرِهِ فَقَالَ مَا أَمْرُهُمَا إِلاَّ وَاحِدٌ ثُمَّ الْتَفَتَ إِلَى أَصْحَابِهِ فَقَالَ مَا أَمْرُهُمَا إِلاَّ وَاحِدٌ أُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ الْحَجَّ مَعَ الْعُمْرَةِ ‏.‏ ثُمَّ نَفَذَ حَتَّى جَاءَ الْبَيْتَ فَطَافَ طَوَافًا وَاحِدًا وَرَأَى ذَلِكَ مُجْزِيًا عَنْهُ وَأَهْدَى ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that when Abdullah ibn\nUmar set out for Makka during the troubles (between al-Hajjaj ibn\nYusuf and Zubair ibn al-Awwam) he said, \"If I am blocked from going to\nthe House we shall do what we did when we were with the Messenger of\nAllah, may Allah bless him and grant him peace,\" and he went into\nihram for umra, because that was what the Messenger of Allah, may\nAllah bless him and grant him peace, did in the year of al-Hudaybiya.\n\n\nBut afterwards, he reconsidered his position and said, \"It is\nthe same either way.\" After that he turned to his companions and said,\n\"It is the same either way. I call you to witness that I have decided\nin favour of hajj and umra together.\"\n\n\nHe then got through to\nthe House (without being stopped) and did one set of tawaf, which he\nconsidered to be enough for himself, and sacrificed an animal.\n\n\nMalik said, \"This is what we go by if someone is hindered by an\nenemy, as the Prophet, may Allah bless him and grant him peace, and\nhis companions were. If some one is hindered by anything other than an\nenemy, he is only freed from ihram by tawaf of the House. \""}},{"id":35015,"idInBook":837,"chapterId":20,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ قَالَ الْمُحْصَرُ بِمَرَضٍ لاَ يَحِلُّ حَتَّى يَطُوفَ بِالْبَيْتِ وَيَسْعَى بَيْنَ الصَّفَا وَالْمَرْوَةِ فَإِذَا اضْطُرَّ إِلَى لُبْسِ شَىْءٍ مِنَ الثِّيَابِ الَّتِي لاَ بُدَّ لَهُ مِنْهَا أَوِ الدَّوَاءِ صَنَعَ ذَلِكَ وَافْتَدَى ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Salim ibn\nAbdullah that Abdullah ibn Umar said, \"Someone who is held back from\ngoing to the House by illness can only come out of ihram after he has\ndone tawaf of the House and say between Safa and Marwa. If it is\nabsolutely necessary for him to wear any ordinary clothes, or undergo\nmedical treatment, he should do that and pay compensation for it.\""}},{"id":35016,"idInBook":838,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ بَلَغَهُ عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا كَانَتْ تَقُولُ الْمُحْرِمُ لاَ يُحِلُّهُ إِلاَّ الْبَيْتُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said that he had\nheard that A'isha, the wife of the Prophet, may Allah bless him and\ngrant him peace, used to say, \"Only the House frees a person in ihram\nfrom ihram.\""}},{"id":35017,"idInBook":839,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَيُّوبَ بْنِ أَبِي تَمِيمَةَ السَّخْتِيَانِيِّ، عَنْ رَجُلٍ، مِنْ أَهْلِ الْبَصْرَةِ كَانَ قَدِيمًا أَنَّهُ قَالَ خَرَجْتُ إِلَى مَكَّةَ حَتَّى إِذَا كُنْتُ بِبَعْضِ الطَّرِيقِ كُسِرَتْ فَخِذِي فَأَرْسَلْتُ إِلَى مَكَّةَ وَبِهَا عَبْدُ اللَّهِ بْنُ عَبَّاسٍ وَعَبْدُ اللَّهِ بْنُ عُمَرَ وَالنَّاسُ فَلَمْ يُرَخِّصْ لِي أَحَدٌ أَنْ أَحِلَّ فَأَقَمْتُ عَلَى ذَلِكَ الْمَاءِ سَبْعَةَ أَشْهُرٍ حَتَّى أَحْلَلْتُ بِعُمْرَةٍ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ayyub ibn Abi Tamima as-\nSakhtayani that a very old man from Basra once said to him, \"I set out\nfor Makka but on the way there I broke my thigh, so I sent a message\non to Makka Abdullah ibn Abbas and Abdullah ibn Umar and the people\nwere there, but no-one allowed me to leave ihram, and I stayed there\nfor seven months until I left ihram by doing an umra.''"}},{"id":35018,"idInBook":840,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ قَالَ مَنْ حُبِسَ دُونَ الْبَيْتِ بِمَرَضٍ فَإِنَّهُ لاَ يَحِلُّ حَتَّى يَطُوفَ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Salim ibn\nAbdullah that Abdullah ibn Umar said, \"Some one who is detained by\nsickness before he has got to the House cannot leave ihram until he\nhas done tawaf of the House and say between Safa and Marwa.\""}},{"id":35019,"idInBook":841,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، أَنَّ مَعْبَدَ بْنَ حُزَابَةَ الْمَخْزُومِيَّ، صُرِعَ بِبَعْضِ طَرِيقِ مَكَّةَ وَهُوَ مُحْرِمٌ فَسَأَلَ مَنْ يَلِي عَلَى الْمَاءِ الَّذِي كَانَ عَلَيْهِ فَوَجَدَ عَبْدَ اللَّهِ بْنَ عُمَرَ وَعَبْدَ اللَّهِ بْنَ الزُّبَيْرِ وَمَرْوَانَ بْنَ الْحَكَمِ فَذَكَرَ لَهُمُ الَّذِي عَرَضَ لَهُ فَكُلُّهُمْ أَمَرَهُ أَنْ يَتَدَاوَى بِمَا لاَ بُدَّ لَهُ مِنْهُ وَيَفْتَدِيَ فَإِذَا صَحَّ اعْتَمَرَ فَحَلَّ مِنْ إِحْرَامِهِ ثُمَّ عَلَيْهِ حَجُّ قَابِلٍ وَيُهْدِي مَا اسْتَيْسَرَ مِنَ الْهَدْىِ ‏.‏ قَالَ مَالِكٌ وَعَلَى هَذَا الأَمْرُ عِنْدَنَا فِيمَنْ أُحْصِرَ بِغَيْرِ عَدُوٍّ وَقَدْ أَمَرَ عُمَرُ بْنُ الْخَطَّابِ أَبَا أَيُّوبَ الأَنْصَارِيَّ وَهَبَّارَ بْنَ الأَسْوَدِ حِينَ فَاتَهُمَا الْحَجُّ وَأَتَيَا يَوْمَ النَّحْرِ أَنْ يَحِلاَّ بِعُمْرَةٍ ثُمَّ يَرْجِعَا حَلاَلاً ثُمَّ يَحُجَّانِ عَامًا قَابِلاً وَيُهْدِيَانِ فَمَنْ لَمْ يَجِدْ فَصِيَامُ ثَلاَثَةِ أَيَّامٍ فِي الْحَجِّ وَسَبْعَةٍ إِذَا رَجَعَ إِلَى أَهْلِهِ ‏.‏ قَالَ مَالِكٌ وَكُلُّ مَنْ حُبِسَ عَنِ الْحَجِّ بَعْدَ مَا يُحْرِمُ إِمَّا بِمَرَضٍ أَوْ بِغَيْرِهِ أَوْ بِخَطَإٍ مِنَ الْعَدَدِ أَوْ خَفِيَ عَلَيْهِ الْهِلاَلُ فَهُوَ مُحْصَرٌ عَلَيْهِ مَا عَلَى الْمُحْصَرِ ‏.‏ قَالَ يَحْيَى سُئِلَ مَالِكٌ عَمَّنْ أَهَلَّ مِنْ أَهْلِ مَكَّةَ بِالْحَجِّ ثُمَّ أَصَابَهُ كَسْرٌ أَوْ بَطْنٌ مُتَحَرِّقٌ أَوِ امْرَأَةٌ تَطْلُقُ ‏.‏ قَالَ مَنْ أَصَابَهُ هَذَا مِنْهُمْ فَهُوَ مُحْصَرٌ يَكُونُ عَلَيْهِ مِثْلُ مَا عَلَى أَهْلِ الآفَاقِ إِذَا هُمْ أُحْصِرُوا ‏.‏ قَالَ مَالِكٌ فِي رَجُلٍ قَدِمَ مُعْتَمِرًا فِي أَشْهُرِ الْحَجِّ حَتَّى إِذَا قَضَى عُمْرَتَهُ أَهَلَّ بِالْحَجِّ مِنْ مَكَّةَ ثُمَّ كُسِرَ أَوْ أَصَابَهُ أَمْرٌ لاَ يَقْدِرُ عَلَى أَنْ يَحْضُرَ مَعَ النَّاسِ الْمَوْقِفَ ‏.‏ قَالَ مَالِكٌ أَرَى أَنْ يُقِيمَ حَتَّى إِذَا بَرَأَ خَرَجَ إِلَى الْحِلِّ ثُمَّ يَرْجِعُ إِلَى مَكَّةَ فَيَطُوفُ بِالْبَيْتِ وَيَسْعَى بَيْنَ الصَّفَا وَالْمَرْوَةِ ثُمَّ يَحِلُّ ثُمَّ عَلَيْهِ حَجُّ قَابِلٍ وَالْهَدْىُ ‏.‏ قَالَ مَالِكٌ فِيمَنْ أَهَلَّ بِالْحَجِّ مِنْ مَكَّةَ ثُمَّ طَافَ بِالْبَيْتِ وَسَعَى بَيْنَ الصَّفَا وَالْمَرْوَةِ ثُمَّ مَرِضَ فَلَمْ يَسْتَطِعْ أَنْ يَحْضُرَ مَعَ النَّاسِ الْمَوْقِفَ ‏.‏ قَالَ مَالِكٌ إِذَا فَاتَهُ الْحَجُّ فَإِنِ اسْتَطَاعَ خَرَجَ إِلَى الْحِلِّ فَدَخَلَ بِعُمْرَةٍ فَطَافَ بِالْبَيْتِ وَسَعَى بَيْنَ الصَّفَا وَالْمَرْوَةِ لأَنَّ الطَّوَافَ الأَوَّلَ لَمْ يَكُنْ نَوَاهُ لِلْعُمْرَةِ فَلِذَلِكَ يَعْمَلُ بِهَذَا وَعَلَيْهِ حَجُّ قَابِلٍ وَالْهَدْىُ ‏.‏ فَإِنْ كَانَ مِنْ غَيْرِ أَهْلِ مَكَّةَ فَأَصَابَهُ مَرَضٌ حَالَ بَيْنَهُ وَبَيْنَ الْحَجِّ فَطَافَ بِالْبَيْتِ وَسَعَى بَيْنَ الصَّفَا وَالْمَرْوَةِ حَلَّ بِعُمْرَةٍ وَطَافَ بِالْبَيْتِ طَوَافًا آخَرَ وَسَعَى بَيْنَ الصَّفَا وَالْمَرْوَةِ لأَنَّ طَوَافَهُ الأَوَّلَ وَسَعْيَهُ إِنَّمَا كَانَ نَوَاهُ لِلْحَجِّ وَعَلَيْهِ حَجُّ قَابِلٍ وَالْهَدْىُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said from Sulayman ibn\nYasar that Said ibn Huzaba al-Makhzumi was thrown off his mount while\nhe was in ihram on the road to Makka. He asked after the person in\ncharge of the relay station where he was injured and he found Abdullah\nibn Umar, Abdullah ibn az-Zubayr and Marwan ibn al-Hakam there. He\ntold them what had happened to him and all of them said that he should\ntake whatever medicine he had to take and pay compensation for it.\nThen, when he got better again, he should do umra and come out of his\nihram, after which he had to do hajj another year and to offer\nwhatever sacrificial animal he was able to in the future.\n\n\nMalik said, \"This is what we do here (in Madina) if someone is\ndetained by something other than an enemy. And when Abu Ayyub al-\nAnsari and Habbar ibn al-Aswad came to the day of the sacrifice and\nhad missed the hajj, Umar ibn al-Khattab told them to come out of\nihram by doing umra and then to go home free of ihram and do hajj some\ntime in the future and to sacrifice an animal, or, if they could not\nfind one, to fast three days during the hajj and seven days after they\nhad returned to their families.\"\n\n\nMalik said, \"Anyone who is\ndetained from doing hajj after he has gone into ihram, whether by\nillness or otherwise, or by an error in calculating the month or\nbecause the new moon is concealed from him is in the same position as\nsome one who is hindered from doing the hajj and must do the same as\nhe does.\"\n\n\nYahya said that Malik was asked about the situation\nof someone from Makka who went into ihram for hajj and then broke a\nbone or had severe stomach pain, or of a woman who was in labour, and\nhe said, \"Someone to whom this happens is in the same situation as one\nwho is hindered from doing the hajj, and he must do the same as people\nfrom outlying regions do when they are hindered from doing the hajj.\"\n\n\nMalik said, about someone who arrived in the months of the\nhajj with the intention of doing umra, and completed his umra and went\ninto ihram in Makka to do hajj, and then broke a bone or something\nelse happened to him which stopped him from being present at Arafa\nwith everybody else, \"I think that he should stay where he is until he\nis better and then go outside the area of the Haram, and then return\nto Makka and do tawaf of the House and say between Safa and Marwa, and\nthen leave ihram. He must then do hajj again another year and offer a\nsacrificial animal .\"\n\n\nMalik said, about someone who left\nihram in Makka, and then did tawaf of the House and say between Safa\nand Marwa, and then fell ill and was unable to be present with\neverybody at Arafa, \"If the hajj passes someone by he should, if he\ncan, go out of the area of the Haram and then come back in again to do\numra and do tawaf of the House and say between Safa and Marwa, because\nhe had not intended his initial tawaf to be for an umra, and so for\nthis reason he does it again. He must do the next hajj and offer a\nsacrificial animal.\n\n\nIf he is not one of the people of Makka,\nand something happens to him which stops him from doing the hajj, but\nhe does tawaf of the House and say between Safa and Marwa, he should\ncome out of ihram by doing an umra and then do tawaf of the House a\nsecond time, and say between Safa and Marwa, because his initial tawaf\nand say were intended for the hajj. He must do the next hajj and offer\na sacrificial animal.\""}},{"id":35020,"idInBook":842,"chapterId":20,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، أَنَّ عَبْدَ اللَّهِ بْنَ مُحَمَّدِ بْنِ أَبِي بَكْرٍ الصِّدِّيقِ، أَخْبَرَ عَبْدَ اللَّهِ بْنَ عُمَرَ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏\"‏ أَلَمْ تَرَىْ أَنَّ قَوْمَكِ حِينَ بَنَوُا الْكَعْبَةَ اقْتَصَرُوا عَنْ قَوَاعِدِ إِبْرَاهِيمَ ‏\"‏ ‏.‏ قَالَتْ فَقُلْتُ يَا رَسُولَ اللَّهِ أَفَلاَ تَرُدُّهَا عَلَى قَوَاعِدِ إِبْرَاهِيمَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ لَوْلاَ حِدْثَانُ قَوْمِكِ بِالْكُفْرِ لَفَعَلْتُ ‏\"‏ ‏.‏ قَالَ فَقَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ لَئِنْ كَانَتْ عَائِشَةُ سَمِعَتْ هَذَا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم مَا أُرَى رَسُولَ اللَّهِ صلى الله عليه وسلم تَرَكَ اسْتِلاَمَ الرُّكْنَيْنِ اللَّذَيْنِ يَلِيَانِ الْحِجْرَ إِلاَّ أَنَّ الْبَيْتَ لَمْ يُتَمَّمْ عَلَى قَوَاعِدِ إِبْرَاهِيمَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Salim ibn\nAbdullah that Abdullah ibn Muhammad ibn Abi Bakras-Siddiq told\nAbdullah ibn Umar from A'isha, that the Prophet, may Allah bless him\nand grant him peace, said, \"Don't you see that when your people built\nthe Kaba they fell short of the foundations of Ibrahim?\" A'isha said,\n\"Messenger of Allah, won't you return it to the foundations of\nIbrahim?\" and the Messenger of Allah, may Allah bless him and grant\nhim peace, said, \"If it were not that your people have only recently\nleft kufr, I would have done so.\"\n\n\nSalim ibn Abdullah said\nthat Abdullah ibn Umar said, \"If A'isha heard this from the Messenger\nof Allah, may Allah bless him and grant him peace, then I consider\nthat the Messenger of Allah, may Allah bless him and grant him peace,\nonly refrained from greeting the two corners which are adjacent to the\nHijr because the House had not been completed on the foundations of\nIbrahim.\" (i.e. the corners he did not touch were not the original\ncorners of the Kaba) ."}},{"id":35021,"idInBook":843,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّ عَائِشَةَ أُمَّ الْمُؤْمِنِينَ، قَالَتْ مَا أُبَالِي أَصَلَّيْتُ فِي الْحِجْرِ أَمْ فِي الْبَيْتِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Hisham ibn Urwa from his\nfather that A'isha, umm al-muminin, said, \"I do not mind whether I\npray in the Hijr or in the House.\" (i.e. praying in the Hijr is the\nsame as praying in the House)."}},{"id":35022,"idInBook":844,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ سَمِعَ ابْنَ شِهَابٍ، يَقُولُ سَمِعْتُ بَعْضَ، عُلَمَائِنَا يَقُولُ مَا حُجِرَ الْحِجْرُ فَطَافَ النَّاسُ مِنْ وَرَائِهِ إِلاَّ إِرَادَةَ أَنْ يَسْتَوْعِبَ النَّاسُ الطَّوَافَ بِالْبَيْتِ كُلِّهِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he heard Ibn Shihab say that\nhe had heard one of the people of knowledge say that the Hijr was only\nenclosed so that people would go beyond it as they were making tawaf,\nand their tawaf would therefore encompass the original House."}},{"id":35023,"idInBook":845,"chapterId":20,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّهُ قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم رَمَلَ مِنَ الْحَجَرِ الأَسْوَدِ حَتَّى انْتَهَى إِلَيْهِ ثَلاَثَةَ أَطْوَافٍ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Jafar ibn Muhammad from his\nfather that Jabir ibn Abdullah said, \"I saw the Messenger of Allah,\nmay Allah bless him and grant him peace, hastening from the Black\nStone until he reached it again, three times.\"\n\n\nMalik said,\n\"This is what is still done by the people of knowledge in our city.\""}},{"id":35024,"idInBook":846,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَرْمُلُ مِنَ الْحَجَرِ الأَسْوَدِ إِلَى الْحَجَرِ الأَسْوَدِ ثَلاَثَةَ أَطْوَافٍ وَيَمْشِي أَرْبَعَةَ أَطْوَافٍ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\nused to hasten from the Black Stone round to the Black Stone three\ntimes and then would walk four circuits normally."}},{"id":35025,"idInBook":847,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، أَنَّ أَبَاهُ، كَانَ إِذَا طَافَ بِالْبَيْتِ يَسْعَى الأَشْوَاطَ الثَّلاَثَةَ يَقُولُ اللَّهُمَّ لاَ إِلَهَ إِلاَّ أَنْتَا وَأَنْتَ تُحْيِي بَعْدَ مَا أَمَتَّا يَخْفِضُ صَوْتَهُ بِذَلِكَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Hisham ibn Urwa that when his\nfather did tawaf of the House he would hasten in the first three\ncircuits and say in a low voice, \"O Allah, there is no god but You,\nand You bring to life after You have made to die.\"\n\n\nAllahumma\nla ilaha illa anta, wa anta tuhyi badama amatta."}},{"id":35026,"idInBook":848,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّهُ رَأَى عَبْدَ اللَّهِ بْنَ الزُّبَيْرِ أَحْرَمَ بِعُمْرَةٍ مِنَ التَّنْعِيمِ - قَالَ - ثُمَّ رَأَيْتُهُ يَسْعَى حَوْلَ الْبَيْتِ الأَشْوَاطَ الثَّلاَثَةَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Hisham ibn Urwa from his\nfather that he saw Abdullah ibn az-Zubayr go into ihram for umra at\nat-Tanim.\n\n\nHe said, \"Then I saw him hasten around the House\nfor three circuits.\""}},{"id":35027,"idInBook":849,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ إِذَا أَحْرَمَ مِنْ مَكَّةَ لَمْ يَطُفْ بِالْبَيْتِ وَلاَ بَيْنَ الصَّفَا وَالْمَرْوَةِ حَتَّى يَرْجِعَ مِنْ مِنًى وَكَانَ لاَ يَرْمُلُ إِذَا طَافَ حَوْلَ الْبَيْتِ إِذَا أَحْرَمَ مِنْ مَكَّةَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\nnever used to do tawaf of the House or say between Safa and Marwa if\nhe went into ihram in Makka until he had returned from Mina, nor would\nhe hasten when doing tawaf of the House if he went into ihram in\nMakka."}},{"id":35028,"idInBook":850,"chapterId":20,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا قَضَى طَوَافَهُ بِالْبَيْتِ وَرَكَعَ الرَّكْعَتَيْنِ وَأَرَادَ أَنْ يَخْرُجَ إِلَى الصَّفَا وَالْمَرْوَةِ اسْتَلَمَ الرُّكْنَ الأَسْوَدَ قَبْلَ أَنْ يَخْرُجَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that when the\nMessenger of Allah, may Allah bless him and grant him peace, had\nfinished his tawaf of the House, prayed two rakas, and wanted to go to\nSafa and Marwa, he would salute the corner of the Black Stone before\nhe left."}},{"id":35029,"idInBook":851,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّهُ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِعَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ ‏\"‏ كَيْفَ صَنَعْتَ يَا أَبَا مُحَمَّدٍ فِي اسْتِلاَمِ الرُّكْنِ ‏\"‏ ‏.‏ فَقَالَ عَبْدُ الرَّحْمَنِ اسْتَلَمْتُ وَتَرَكْتُ ‏.‏ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ أَصَبْتَ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Hisham ibn Urwa that his\nfather said that the Messenger of Allah, may Allah bless him and grant\nhim peace, once said to Abd ar-Rahman ibn Awf, \"What do you do, Abu\nMuhammad, when saluting the corner?\" and Abd ar-Rahman said,\n\"Sometimes I salute it, and sometimes I don't.\" The Messenger of\nAllah, may Allah bless him and grant him peace, said, \"You are right.\""}},{"id":35030,"idInBook":852,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، أَنَّ أَبَاهُ، كَانَ إِذَا طَافَ بِالْبَيْتِ يَسْتَلِمُ الأَرْكَانَ كُلَّهَا وَكَانَ لاَ يَدَعُ الْيَمَانِيَ إِلاَّ أَنْ يُغْلَبَ عَلَيْهِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Hisham ibn Urwa that his\nfather used to salute all the corners when he did tawaf of the House\nand did not omit the Yamani corner unless he was prevented from it."}},{"id":35031,"idInBook":853,"chapterId":20,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَالَ وَهُوَ يَطُوفُ بِالْبَيْتِ لِلرُّكْنِ الأَسْوَدِ إِنَّمَا أَنْتَ حَجَرٌ وَلَوْلاَ أَنِّي رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم قَبَّلَكَ مَا قَبَّلْتُكَ ثُمَّ قَبَّلَهُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Hisham ibn Urwa from his\nfather that Umar ibn al-Khattab said to the corner of the Black Stone\nwhile he was doing tawaf of the House, \"You are only a stone, and if I\nhad not seen the Messenger of Allah, may Allah bless him and grant him\npeace, kiss you, I would not do so.\"  Then he kissed it.\n\n\nMalik said, \"I have heard some of the people of knowledge recommending\nsomeone doing tawaf of the House to put his hand to his mouth when he\ntakes it from the Yamani corner.\""}},{"id":35032,"idInBook":854,"chapterId":20,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّهُ كَانَ لاَ يَجْمَعُ بَيْنَ السُّبْعَيْنِ لاَ يُصَلِّي بَيْنَهُمَا وَلَكِنَّهُ كَانَ يُصَلِّي بَعْدَ كُلِّ سُبْعٍ رَكْعَتَيْنِ فَرُبَّمَا صَلَّى عِنْدَ الْمَقَامِ أَوْ عِنْدَ غَيْرِهِ ‏.‏ وَسُئِلَ مَالِكٌ عَنِ الطَّوَافِ إِنْ كَانَ أَخَفَّ عَلَى الرَّجُلِ أَنْ يَتَطَوَّعَ بِهِ فَيَقْرُنَ بَيْنَ الأُسْبُوعَيْنِ أَوْ أَكْثَرَ ثُمَّ يَرْكَعُ مَا عَلَيْهِ مِنْ رُكُوعِ تِلْكَ السُّبُوعِ قَالَ لاَ يَنْبَغِي ذَلِكَ وَإِنَّمَا السُّنَّةُ أَنْ يُتْبِعَ كُلَّ سُبْعٍ رَكْعَتَيْنِ ‏.‏ قَالَ مَالِكٌ فِي الرَّجُلِ يَدْخُلُ فِي الطَّوَافِ فَيَسْهُو حَتَّى يَطُوفَ ثَمَانِيَةَ أَوْ تِسْعَةَ أَطْوَافٍ قَالَ يَقْطَعُ إِذَا عَلِمَ أَنَّهُ قَدْ زَادَ ثُمَّ يُصَلِّي رَكْعَتَيْنِ وَلاَ يَعْتَدُّ بِالَّذِي كَانَ زَادَ وَلاَ يَنْبَغِي لَهُ أَنْ يَبْنِيَ عَلَى التِّسْعَةِ حَتَّى يُصَلِّيَ سُبْعَيْنِ جَمِيعًا لأَنَّ السُّنَّةَ فِي الطَّوَافِ أَنْ يُتْبِعَ كُلَّ سُبْعٍ رَكْعَتَيْنِ ‏.‏ قَالَ مَالِكٌ وَمَنْ شَكَّ فِي طَوَافِهِ بَعْدَ مَا يَرْكَعُ رَكْعَتَىِ الطَّوَافِ فَلْيَعُدْ فَلْيُتَمِّمْ طَوَافَهُ عَلَى الْيَقِينِ ثُمَّ لِيُعِدِ الرَّكْعَتَيْنِ لأَنَّهُ لاَ صَلاَةَ لِطَوَافٍ إِلاَّ بَعْدَ إِكْمَالِ السُّبْعِ ‏.‏ وَمَنْ أَصَابَهُ شَىْءٌ بِنَقْضِ وُضُوئِهِ وَهُوَ يَطُوفُ بِالْبَيْتِ أَوْ يَسْعَى بَيْنَ الصَّفَا وَالْمَرْوَةِ أَوْ بَيْنَ ذَلِكَ فَإِنَّهُ مَنْ أَصَابَهُ ذَلِكَ وَقَدْ طَافَ بَعْضَ الطَّوَافِ أَوْ كُلَّهُ وَلَمْ يَرْكَعْ رَكْعَتَىِ الطَّوَافِ فَإِنَّهُ يَتَوَضَّأُ وَيَسْتَأْنِفُ الطَّوَافَ وَالرَّكْعَتَيْنِ وَأَمَّا السَّعْىُ بَيْنَ الصَّفَا وَالْمَرْوَةِ فَإِنَّهُ لاَ يَقْطَعُ ذَلِكَ عَلَيْهِ مَا أَصَابَهُ مِنِ انْتِقَاضِ وُضُوئِهِ وَلاَ يَدْخُلُ السَّعْىَ إِلاَّ وَهُوَ طَاهِرٌ بِوُضُوءٍ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Hisham ibn Urwa that his\nfather would never do two sets of seven tawafs together without\npraying between them. After every seven tawafs he would pray two\nrakas, sometimes at the maqam of Ibrahim, and sometimes elsewhere.\n\n\nMalik was asked whether a man doing voluntary tawaf could, to\nmake it easier on himself, join two or more sets of seven circuits and\nthen pray whatever he owed for those sets of seven, and he said, \"He\nshould not do that. The sunna is that he does two rakasafter every\nseven circuits.\"\n\n\nMalik said, about someone who began doing\ntawaf and then forgot how many he had done and did eightor nine\ncircuits, \"He should stop when he knows that he has done more than the\nright number and then pray two rakas,and he should not count the ones\nthat he has done in excess. Neither should he build on the nine that\nhe has done and then pray the rakas for the two sets of seven circuits\ntogether, because the sunna is that you pray two rakas after every\nseven circuits.\"\n\n\nMalik said that someone who was in doubt\nabout his tawaf after he had prayed the two rakas of tawaf should go\nback and complete his tawaf until he was certain of how much he had\ndone. He should then repeat the two rakas, because prayer when doing\ntawaf was only valid after completing seven circuits.\n\n\n\"If\nsome one breaks his wudu either while he is doing tawaf, or when he\nhas finished tawaf but before he has prayed the two rakas of tawaf, he\nshould do wudu and begin the tawaf and the two rakas afresh. Breaking\nwudu does not interrupt say between Safa and Marwa, but a person\nshould not begin say unless he is pure by being in wudu.\""}},{"id":35033,"idInBook":855,"chapterId":20,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، أَنَّ عَبْدَ الرَّحْمَنِ بْنَ عَبْدٍ الْقَارِيَّ، أَخْبَرَهُ أَنَّهُ، طَافَ بِالْبَيْتِ مَعَ عُمَرَ بْنِ الْخَطَّابِ بَعْدَ صَلاَةِ الصُّبْحِ فَلَمَّا قَضَى عُمَرُ طَوَافَهُ نَظَرَ فَلَمْ يَرَ الشَّمْسَ طَلَعَتْ فَرَكِبَ حَتَّى أَنَاخَ بِذِي طُوًى فَصَلَّى رَكْعَتَيْنِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Humayd ibn\nAbd ar-Rahman ibn Awf that Abd ar-Rahman ibn Abd al-Qari mentioned to\nhim that he once did tawaf of the House with Umar ibn al-Khattab after\nsubh and when Umar had finished his tawaf he looked and saw that the\nsun had not yet risen, so he rode on until he made his camel kneel at\nDhu Tuwa, and he prayed two rakas."}},{"id":35034,"idInBook":856,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزُّبَيْرِ الْمَكِّيِّ، أَنَّهُ قَالَ رَأَيْتُ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ يَطُوفُ بَعْدَ صَلاَةِ الْعَصْرِ ثُمَّ يَدْخُلُ حُجْرَتَهُ فَلاَ أَدْرِي مَا يَصْنَعُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Abu'z Zubayr al-Makki said,\n\"I saw Abdullah ibn Abbas doing tawaf after asr. Then he went into his\nroom and I do not know what he did.\""}},{"id":35035,"idInBook":857,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزُّبَيْرِ الْمَكِّيِّ، أَنَّهُ قَالَ لَقَدْ رَأَيْتُ الْبَيْتَ يَخْلُو بَعْدَ صَلاَةِ الصُّبْحِ وَبَعْدَ صَلاَةِ الْعَصْرِ مَا يَطُوفُ بِهِ أَحَدٌ ‏.‏ قَالَ مَالِكٌ وَمَنْ طَافَ بِالْبَيْتِ بَعْضَ أُسْبُوعِهِ ثُمَّ أُقِيمَتْ صَلاَةُ الصُّبْحِ أَوْ صَلاَةُ الْعَصْرِ فَإِنَّهُ يُصَلِّي مَعَ الإِمَامِ ثُمَّ يَبْنِي عَلَى مَا طَافَ حَتَّى يُكْمِلَ سُبْعًا ثُمَّ لاَ يُصَلِّي حَتَّى تَطْلُعَ الشَّمْسُ أَوْ تَغْرُبَ ‏.‏ قَالَ وَإِنْ أَخَّرَهُمَا حَتَّى يُصَلِّيَ الْمَغْرِبَ فَلاَ بَأْسَ بِذَلِكَ ‏.‏ قَالَ مَالِكٌ وَلاَ بَأْسَ أَنْ يَطُوفَ الرَّجُلُ طَوَافًا وَاحِدًا بَعْدَ الصُّبْحِ وَبَعْدَ الْعَصْرِ لاَ يَزِيدُ عَلَى سُبْعٍ وَاحِدٍ وَيُؤَخِّرُ الرَّكْعَتَيْنِ حَتَّى تَطْلُعَ الشَّمْسُ كَمَا صَنَعَ عُمَرُ بْنُ الْخَطَّابِ وَيُؤَخِّرُهُمَا بَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ فَإِذَا غَرَبَتِ الشَّمْسُ صَلاَّهُمَا إِنْ شَاءَ وَإِنْ شَاءَ أَخَّرَهُمَا حَتَّى يُصَلِّيَ الْمَغْرِبَ لاَ بَأْسَ بِذَلِكَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Abu'z-Zubayr al-Makki said,\n\"I saw the House deserted both after subh and asr, with no-one doing\ntawaf.\"\n\n\nMalik said, \"If someone does some of his circuits and\nthen the subh or asr prayer is begun, he should pray with the imam and\nthen complete the rest of his circuits but should not pray at all\nuntil the sun has either risen or set \"\n\n\nHe added, \"There is\nno harm in delaying the two rakas until after he has prayed maghrib.\"\n\n\nMalik said, \"There is no harm in someone doing a single tawaf\nafter subh or after asr, not to do more than one group of seven\ncircuits, and then as long as he delays the two rakas until after the\nsun has risen, as Umar ibn al-Khattab did, or he delays them until\nafter the sun has set if it is after asr. Then when the sun has set he\ncan pray them if he wants, or, if he wants, he can delay them until\nafter he has prayed maghrib. There is no harm in that.\""}},{"id":35036,"idInBook":858,"chapterId":20,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَالَ لاَ يَصْدُرَنَّ أَحَدٌ مِنَ الْحَاجِّ حَتَّى يَطُوفَ بِالْبَيْتِ فَإِنَّ آخِرَ النُّسُكِ الطَّوَافُ بِالْبَيْتِ ‏.‏ قَالَ مَالِكٌ فِي قَوْلِ عُمَرَ بْنِ الْخَطَّابِ فَإِنَّ آخِرَ النُّسُكِ الطَّوَافُ بِالْبَيْتِ إِنَّ ذَلِكَ - فِيمَا نُرَى وَاللَّهُ أَعْلَمُ - لِقَوْلِ اللَّهِ تَبَارَكَ وَتَعَالَى ‏{‏وَمَنْ يُعَظِّمْ شَعَائِرَ اللَّهِ فَإِنَّهَا مِنْ تَقْوَى الْقُلُوبِ‏}‏ وَقَالَ ‏{‏ثُمَّ مَحِلُّهَا إِلَى الْبَيْتِ الْعَتِيقِ‏}‏ فَمَحِلُّ الشَّعَائِرِ كُلِّهَا وَانْقِضَاؤُهَا إِلَى الْبَيْتِ الْعَتِيقِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi from Abdullah ibn Umar\nthat Umar ibn al-Khattab said, \"No-one should leave the hajj until he\nhas done tawaf of the House, and tawaf of the House is the final\nrite.\"\n\n\nMalik said, commenting about Umar ibn al-Khattab's\nsaying 'tawaf of the House is the final rite,' \"In our opinion, and\nAllah knows best, that is because Allah, the Blessed and Exalted,\nsays, 'Whoever exalts the rituals of Allah - that is from the taqwa of\nthe hearts' (Sura 22 ayat 32), and He says, 'Then their halal place\n(of sacrifice) is at the Ancient House,' and the place of all the\nrituals and where they end is therefore at the Ancient House.\""}},{"id":35037,"idInBook":859,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، ‏.‏ أَنَّ عُمَرَ بْنَ الْخَطَّابِ، رَدَّ رَجُلاً مِنْ مَرِّ الظَّهْرَانِ لَمْ يَكُنْ وَدَّعَ الْبَيْتَ حَتَّى وَدَّعَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said that Umar ibn\nal-Khattab refused to let one man who had not taken leave of the House\npass adh-Dhahran, (a valley eighteen miles from Makka) until he had\ntaken leave of it."}},{"id":35038,"idInBook":860,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّهُ قَالَ مَنْ أَفَاضَ فَقَدْ قَضَى اللَّهُ حَجَّهُ فَإِنَّهُ إِنْ لَمْ يَكُنْ حَبَسَهُ شَىْءٌ فَهُوَ حَقِيقٌ أَنْ يَكُونَ آخِرُ عَهْدِهِ الطَّوَافَ بِالْبَيْتِ وَإِنْ حَبَسَهُ شَىْءٌ أَوْ عَرَضَ لَهُ فَقَدْ قَضَى اللَّهُ حَجَّهُ ‏.‏ قَالَ مَالِكٌ وَلَوْ أَنَّ رَجُلاً جَهِلَ أَنْ يَكُونَ آخِرُ عَهْدِهِ الطَّوَافَ بِالْبَيْتِ حَتَّى صَدَرَ لَمْ أَرَ عَلَيْهِ شَيْئًا إِلاَّ أَنْ يَكُونَ قَرِيبًا فَيَرْجِعَ فَيَطُوفَ بِالْبَيْتِ ثُمَّ يَنْصَرِفَ إِذَا كَانَ قَدْ أَفَاضَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Hisham ibn Urwa that his\nfather said, \"Allah has completed the hajj of anyone who does the\ntawaf al-ifada. It is fitting that tawaf of the House be the last of\nhis contract, as long as nothing prevents him, and if something\nprevents him, or an obstacle arises, then Allah has completed his\nhajj.\"\n\n\nMalik said, \"I do not think that a man who does not\nknow that the last of his contract is tawaf of the House until he has\nleft owes anything, unless he is nearby and can return, do tawaf, and\nthen leave having done the tawaf al-ifada.\""}},{"id":35039,"idInBook":861,"chapterId":20,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ أَبِي الأَسْوَدِ، مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ نَوْفَلٍ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ زَيْنَبَ بِنْتِ أَبِي سَلَمَةَ، عَنْ أُمِّ سَلَمَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا قَالَتْ شَكَوْتُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم أَنِّي أَشْتَكِي فَقَالَ ‏\"‏ طُوفِي مِنْ وَرَاءِ النَّاسِ وَأَنْتِ رَاكِبَةٌ ‏\"‏ ‏.‏ قَالَتْ فَطُفْتُ رَاكِبَةً بَعِيرِي وَرَسُولُ اللَّهِ صلى الله عليه وسلم حِينَئِذٍ يُصَلِّي إِلَى جَانِبِ الْبَيْتِ وَهُوَ يَقْرَأُ بِـ ‏{‏الطُّورِ  وَكِتَابٍ مَسْطُورٍ ‏}‏‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu'l-Aswad Muhammad ibn Abd\nar-Rahman ibn Nawfal from Urwa ibn az-Zubayr from Zaynab bint Abi\nSalama that Umm Salama, the wife of the Prophet, may Allah bless him\nand grant him peace, said, \"I once complained to the Messenger of\nAllah, may Allah bless him and grant him peace, that I was ill and he\nsaid, 'Do tawaf riding behind the people.' So I did tawaf riding my\ncamel, while the Messenger of Allah, may Allah bless him and grant him\npeace, was praying by the side of the House, reciting Surat at-Tur.\""}},{"id":35040,"idInBook":862,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزُّبَيْرِ الْمَكِّيِّ، أَنَّ أَبَا مَاعِزٍ الأَسْلَمِيَّ عَبْدَ اللَّهِ بْنَ سُفْيَانَ، أَخْبَرَهُ أَنَّهُ، كَانَ جَالِسًا مَعَ عَبْدِ اللَّهِ بْنِ عُمَرَ فَجَاءَتْهُ امْرَأَةٌ تَسْتَفْتِيهِ فَقَالَتْ إِنِّي أَقْبَلْتُ أُرِيدُ أَنْ أَطُوفَ بِالْبَيْتِ حَتَّى إِذَا كُنْتُ بِبَابِ الْمَسْجِدِ هَرَقْتُ الدِّمَاءَ فَرَجَعْتُ حَتَّى ذَهَبَ ذَلِكَ عَنِّي ثُمَّ أَقْبَلْتُ حَتَّى إِذَا كُنْتُ عِنْدَ بَابِ الْمَسْجِدِ هَرَقْتُ الدِّمَاءَ فَرَجَعْتُ حَتَّى ذَهَبَ ذَلِكَ عَنِّي ثُمَّ أَقْبَلْتُ حَتَّى إِذَا كُنْتُ عِنْدَ بَابِ الْمَسْجِدِ هَرَقْتُ الدِّمَاءَ ‏.‏ فَقَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ إِنَّمَا ذَلِكَ رَكْضَةٌ مِنَ الشَّيْطَانِ فَاغْتَسِلِي ثُمَّ اسْتَثْفِرِي بِثَوْبٍ ثُمَّ طُوفِي ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu'z Zubayr al-Makki that\nAbu Maiz al-Aslami Abdullah ibn Sufyan told him that once, when he was\nsitting with Abdullah ibn Umar, a woman came to ask him for an\nopinion. She said, \"I set out intending to do tawaf of the House, but\nthen, when I got to the gate of the Mosque, I started bleeding, so I\nwent back until it had left me. Then I set out again, and then, when I\ngot to the gate of the mosque, I started bleeding, so I went back\nuntil it had left me. Then I set off again, and then, when I got to\nthe gate of the mosque, I started bleeding.\" Abdullah ibn Umar said,\n\"That is only an impulse from Shaytan. Do ghusl, then bind your\nprivate parts with a cloth and do tawaf.\""}},{"id":35041,"idInBook":863,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ سَعْدَ بْنَ أَبِي وَقَّاصٍ، كَانَ إِذَا دَخَلَ مَكَّةَ مُرَاهِقًا خَرَجَ إِلَى عَرَفَةَ قَبْلَ أَنْ يَطُوفَ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ ثُمَّ يَطُوفُ بَعْدَ أَنْ يَرْجِعَ ‏.‏ قَالَ مَالِكٌ وَذَلِكَ وَاسِعٌ إِنْ شَاءَ اللَّهُ ‏.‏ وَسُئِلَ مَالِكٌ هَلْ يَقِفُ الرَّجُلُ فِي الطَّوَافِ بِالْبَيْتِ الْوَاجِبِ عَلَيْهِ يَتَحَدَّثُ مَعَ الرَّجُلِ فَقَالَ لاَ أُحِبُّ ذَلِكَ لَهُ ‏.‏ قَالَ مَالِكٌ لاَ يَطُوفُ أَحَدٌ بِالْبَيْتِ وَلاَ بَيْنَ الصَّفَا وَالْمَرْوَةِ إِلاَّ وَهُوَ طَاهِرٌ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that if Sad ibn\nAbi Waqqas entered Makka late, he would go to Arafa before doing tawaf\nof the House and say between Safa and Marwa, and then do tawaf when he\ngot back.\n\n\nMalik said, \"The leeway is broad, if Allah wills.\"\n\n\nMalik was asked whether somebody that was doing obligatory\ntawaf could stop and talk with another man, and he said, \"I do not\nlike him to do that.\"\n\n\nMalik said, \"Only someone who is pure\n(by being in wudu) should do tawaf of the House or say between Safa\nand Marwa.\""}},{"id":35042,"idInBook":864,"chapterId":20,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ جَعْفَرِ بْنِ مُحَمَّدِ بْنِ عَلِيٍّ، عَنْ أَبِيهِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّهُ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ حِينَ خَرَجَ مِنَ الْمَسْجِدِ وَهُوَ يُرِيدُ الصَّفَا وَهُوَ يَقُولُ ‏\n\"‏ نَبْدَأُ بِمَا بَدَأَ اللَّهُ بِهِ ‏\"‏ ‏.‏ فَبَدَأَ بِالصَّفَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Jafar ibn Muhammad ibn AIi\nfrom his father that Jabir ibn Abdullah said, \"I heard the Messenger\nof Allah, may Allah bless him and grant him peace, say as he left the\nmosque, intending to go to Safa, 'We begin with that with which Allah\nbegan,' and he began with Safa.\""}},{"id":35043,"idInBook":865,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ جَعْفَرِ بْنِ مُحَمَّدِ بْنِ عَلِيٍّ، عَنْ أَبِيهِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا وَقَفَ عَلَى الصَّفَا يُكَبِّرُ ثَلاَثًا وَيَقُولُ ‏\n\"‏ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ ‏\"‏ ‏.‏ يَصْنَعُ ذَلِكَ ثَلاَثَ مَرَّاتٍ وَيَدْعُو وَيَصْنَعُ عَلَى الْمَرْوَةِ مِثْلَ ذَلِكَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Jafar ibn Muhammed ibn AIi\nfrom his father from Jabir ibn Abdullah that the Messenger of Allah,\nmay Allah bless him and grant him peace, used to say, \"Allah is\ngreater\" three times when he stopped on Safa, and \"There is no god but\nAllah, alone, without any partner. To Him belong the Kingdom and\npraise, and He has power over everything\" three times, and make dua.\nHe would then do the same on Marwa."}},{"id":35044,"idInBook":866,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّهُ سَمِعَ عَبْدَ اللَّهِ بْنَ عُمَرَ، وَهُوَ عَلَى الصَّفَا يَدْعُو يَقُولُ اللَّهُمَّ إِنَّكَ قُلْتَ ادْعُونِي أَسْتَجِبْ لَكُمْ وَإِنَّكَ لاَ تُخْلِفُ الْمِيعَادَ وَإِنِّي أَسْأَلُكَ كَمَا هَدَيْتَنِي لِلإِسْلاَمِ أَنْ لاَ تَنْزِعَهُ مِنِّي حَتَّى تَتَوَفَّانِي وَأَنَا مُسْلِمٌ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that he heard Abdullah\nibn Umar making dua on Safa saying, \"O Allah, You have said, 'call on\nMe - I will answer you' and You do not break Your promise. So I am\naskingYou, in the same way that You have guided me to Islam, not to\ntake it away from me, and that You make me die while I am muslim.\""}},{"id":35045,"idInBook":867,"chapterId":20,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّهُ قَالَ قُلْتُ لِعَائِشَةَ أُمِّ الْمُؤْمِنِينَ وَأَنَا يَوْمَئِذٍ، حَدِيثُ السِّنِّ أَرَأَيْتِ قَوْلَ اللَّهِ تَبَارَكَ وَتَعَالَى ‏{‏إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ فَمَنْ حَجَّ الْبَيْتَ أَوِ اعْتَمَرَ فَلاَ جُنَاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا‏}‏ فَمَا عَلَى الرَّجُلِ شَىْءٌ أَنْ لاَ يَطَّوَّفَ بِهِمَا ‏.‏ فَقَالَتْ عَائِشَةُ كَلاَّ لَوْ كَانَ كَمَا تَقُولُ لَكَانَتْ فَلاَ جُنَاحَ عَلَيْهِ أَنْ لاَ يَطَّوَّفَ بِهِمَا إِنَّمَا أُنْزِلَتْ هَذِهِ الآيَةُ فِي الأَنْصَارِ كَانُوا يُهِلُّونَ لِمَنَاةَ وَكَانَتْ مَنَاةُ حَذْوَ قُدَيْدٍ وَكَانُوا يَتَحَرَّجُونَ أَنْ يَطُوفُوا بَيْنَ الصَّفَا وَالْمَرْوَةِ فَلَمَّا جَاءَ الإِسْلاَمُ سَأَلُوا رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ ذَلِكَ فَأَنْزَلَ اللَّهُ تَبَارَكَ وَتَعَالَى ‏{‏إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ فَمَنْ حَجَّ الْبَيْتَ أَوِ اعْتَمَرَ فَلاَ جُنَاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا ‏}‏","english":{"narrator":"","text":"Yahya related to me from Malik from Hisham ibn Urwa that his\nfather said, \"Once when I was young I said to A'isha, umm al-muminin,\n'Have you seen the saying of Allah, the Blessed and Exalted, \"Safa and\nMarwa are among the waymarks of Allah, so whoever does hajj or umra to\nthe House, there is no harm in his going between them,\" so it follows\nthat there should be no harm for some one who does not go between\nthem.'\n\n\nA'isha said, 'No. If it were as you say, there would\nbe no harm in his not going between them. This ayat was only revealed\nabout the Ansar. They used to make pilgrimage to Manat, and Manat was\nan idol near Qudayd, and they used to avoid going between Safa and\nMarwa, and when Islam came they asked the Messenger of Allah, may\nAllah bless him and grant him peace, about this and Allah, the Blessed\nand Exalted, revealed, \"Safa and Marwa are among the waymarks of\nAllah, so whoever does hajj or umra to the House, there is no harm in\nhis going between them. \" ' \""}},{"id":35046,"idInBook":868,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، أَنَّ سَوْدَةَ بِنْتَ عَبْدِ اللَّهِ بْنِ عُمَرَ، كَانَتْ عِنْدَ عُرْوَةَ بْنِ الزُّبَيْرِ فَخَرَجَتْ تَطُوفُ بَيْنَ الصَّفَا وَالْمَرْوَةِ فِي حَجٍّ أَوْ عُمْرَةٍ مَاشِيَةً وَكَانَتِ امْرَأَةً ثَقِيلَةً فَجَاءَتْ حِينَ انْصَرَفَ النَّاسُ مِنَ الْعِشَاءِ فَلَمْ تَقْضِ طَوَافَهَا حَتَّى نُودِيَ بِالأُولَى مِنَ الصُّبْحِ فَقَضَتْ طَوَافَهَا فِيمَا بَيْنَهَا وَبَيْنَهُ ‏.‏ وَكَانَ عُرْوَةُ إِذَا رَآهُمْ يَطُوفُونَ عَلَى الدَّوَابِّ يَنْهَاهُمْ أَشَدَّ النَّهْىِ فَيَعْتَلُّونَ بِالْمَرَضِ حَيَاءً مِنْهُ فَيَقُولُ لَنَا فِيمَا بَيْنَنَا وَبَيْنَهُ لَقَدْ خَابَ هَؤُلاَءِ وَخَسِرُوا ‏.‏ قَالَ مَالِكٌ مَنْ نَسِيَ السَّعْىَ بَيْنَ الصَّفَا وَالْمَرْوَةِ فِي عُمْرَةٍ فَلَمْ يَذْكُرْ حَتَّى يَسْتَبْعِدَ مِنْ مَكَّةَ أَنَّهُ يَرْجِعُ فَيَسْعَى وَإِنْ كَانَ قَدْ أَصَابَ النِّسَاءَ فَلْيَرْجِعْ فَلْيَسْعَ بَيْنَ الصَّفَا وَالْمَرْوَةِ حَتَّى يُتِمَّ مَا بَقِيَ عَلَيْهِ مِنْ تِلْكَ الْعُمْرَةِ ثُمَّ عَلَيْهِ عُمْرَةٌ أُخْرَى وَالْهَدْىُ ‏.‏ وَسُئِلَ مَالِكٌ عَنِ الرَّجُلِ يَلْقَاهُ الرَّجُلُ بَيْنَ الصَّفَا وَالْمَرْوَةِ فَيَقِفُ مَعَهُ يُحَدِّثُهُ فَقَالَ لاَ أُحِبُّ لَهُ ذَلِكَ ‏.‏ قَالَ مَالِكٌ وَمَنْ نَسِيَ مِنْ طَوَافِهِ شَيْئًا أَوْ شَكَّ فِيهِ فَلَمْ يَذْكُرْ إِلاَّ وَهُوَ يَسْعَى بَيْنَ الصَّفَا وَالْمَرْوَةِ فَإِنَّهُ يَقْطَعُ سَعْيَهُ ثُمَّ يُتِمُّ طَوَافَهُ بِالْبَيْتِ عَلَى مَا يَسْتَيْقِنُ وَيَرْكَعُ رَكْعَتَىِ الطَّوَافِ ثُمَّ يَبْتَدِئُ سَعْيَهُ بَيْنَ الصَّفَا وَالْمَرْوَةِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Hisham ibn Urwa that Sawda\nbint Abdullah ibn Umar, who was in the household of Urwa ibn az-\nZubayr, set off walking between Safa and Marwa when doing either hajj\nor an umra. She was a heavy woman and she began when everybody was\nleaving after the isha prayer, and she still had not completed her\ncircuits when the first call was given for subh, but finished them\nbetween the two calls to prayer.\n\n\nIf Urwa saw people doing\ncircuits on riding beasts he would tell them in very strong terms not\nto do so, and they would pretend to be ill, out of awe of him.\n\n\nHisham added, \"He used to say to us about them 'These are\nunsuccessful and have lost.' \"\n\n\nMalik said, \"Someone who\nforgets say between Safa and Marwa in an umra, and does not remember\nuntil he is far from Makka, should return and do say. If, in the\nmeantime, he has had intercourse with a woman, he should return and do\nsay between Safa and Marwa so as to complete what remains of that\numra, and then after that he has to do another umra and offer a\nsacrificial animal.\"\n\n\nMalik was asked about someone who met\nanother man when doing say between Safa and Marwa and stopped to talk\nwith him, and he said, \"I do not like anyone to do that.\"\n\n\nMalik said, \"If anyone forgets some of his tawaf or is uncertain about\nit and remembers only when he is doing say between Safa and Marwa, he\nshould stop the say and complete his tawaf of the House apart from\nthat about which he is certain. After that he prays the two rakas of\nthe tawaf, and then begins his say between Safa and Marwa.\""}},{"id":35047,"idInBook":869,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا نَزَلَ مِنَ الصَّفَا وَالْمَرْوَةِ مَشَى حَتَّى إِذَا انْصَبَّتْ قَدَمَاهُ فِي بَطْنِ الْوَادِي سَعَى حَتَّى يَخْرُجَ مِنْهُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Jafar ibn Muhammad from his\nfather from Jabir ibn Abdullah that the Messenger of Allah, may Allah\nbless him and grant him peace, walked when he came down from Safa and\nMarwa and then, when he reached the middle of the valley, he broke\ninto a light run until he had left it.\n\n\nMalik said, about a\nman who, out of ignorance, did the say between Safa and Marwa before\nhe had done tawaf of the House, \"He should go back and do tawaf of the\nHouse and then do say between Safa and Marwa. If he does not learn\nabout this until he has left Makka and is far away, he should return\nto Makka and do tawaf of the House and say between Safa and Marwa. If\nin the meantime he has had intercourse with a woman he should return,\nand do tawaf of the House and say between Safa and Marwa so that he\ncompletes what he owes of that umra. Then, after that, he has to do\nanother umra and offer a sacrificial animal .\""}},{"id":35048,"idInBook":870,"chapterId":20,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ أَبِي النَّضْرِ، مَوْلَى عُمَرَ بْنِ عُبَيْدِ اللَّهِ عَنْ عُمَيْرٍ، مَوْلَى عَبْدِ اللَّهِ بْنِ عَبَّاسٍ عَنْ أُمِّ الْفَضْلِ بِنْتِ الْحَارِثِ، أَنَّ نَاسًا، تَمَارَوْا عِنْدَهَا يَوْمَ عَرَفَةَ فِي صِيَامِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ بَعْضُهُمْ هُوَ صَائِمٌ وَقَالَ بَعْضُهُمْ لَيْسَ بِصَائِمٍ فَأَرْسَلْتُ إِلَيْهِ بِقَدَحِ لَبَنٍ وَهُوَ وَاقِفٌ عَلَى بَعِيرِهِ فَشَرِبَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu'n Nadr, the mawla of Umar\nibn Ubaydullah, from Umayr, the mawla of Abdullah ibn Abbas, from Umm\nal-Fadl bint al-Harith, that she was present when some people were\narguing on the day of Arafa about whether the Messenger of Allah, may\nAllah bless him and grant him peace, was fasting or not. Some of them\nsaid he was fasting, and some of them said he was not. So she sent a\nbowl of milk to him while his camel was standing still and he drank."}},{"id":35049,"idInBook":871,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، أَنَّ عَائِشَةَ أُمَّ الْمُؤْمِنِينَ، كَانَتْ تَصُومُ يَوْمَ عَرَفَةَ ‏.‏ قَالَ الْقَاسِمُ وَلَقَدْ رَأَيْتُهَا عَشِيَّةَ عَرَفَةَ يَدْفَعُ الإِمَامُ ثُمَّ تَقِفُ حَتَّى يَبْيَضَّ مَا بَيْنَهَا وَبَيْنَ النَّاسِ مِنَ الأَرْضِ ثُمَّ تَدْعُو بِشَرَابٍ فَتُفْطِرُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said from al-Qasim\nibn Muhammad that A'isha, umm al-muminin, used to fast on the day of\nArafa .\n\n\nAl-Qasim said, \"I saw her, when the imam began moving\naway (after sunset) on the afternoon of Arafa, stay where she was\nuntil the ground between her and the people became clear. Then she\nasked for something to drink and broke her fast.\""}},{"id":35050,"idInBook":872,"chapterId":20,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ أَبِي النَّضْرِ، مَوْلَى عُمَرَ بْنِ عُبَيْدِ اللَّهِ عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، ‏.‏ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ صِيَامِ أَيَّامِ مِنًى ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu'n-Nadr, the mawla of Umar\nibn Ubaydullah, from Sulayman ibn Yasar that the Messenger of Allah,\nmay Allah bless him and grant him peace, forbade fasting on the days\nof Mina."}},{"id":35051,"idInBook":873,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعَثَ عَبْدَ اللَّهِ بْنَ حُذَافَةَ أَيَّامَ مِنًى يَطُوفُ يَقُولُ إِنَّمَا هِيَ أَيَّامُ أَكْلٍ وَشُرْبٍ وَذِكْرِ اللَّهِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab that the Messenger\nof Allah, may Allah bless him and grant him peace, sent Abdullah ibn\nHudhayfa out on the days of Mina to circulate among the people to tell\nthem those days were for eating and drinking and remembrance of Allah."}},{"id":35052,"idInBook":874,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ صِيَامِ يَوْمَيْنِ يَوْمِ الْفِطْرِ وَيَوْمِ الأَضْحَى ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Muhammad ibn Yahya ibn Habban\nfrom al-Araj from Abu Hurayra that the Messenger of Allah, may Allah\nbless him and grant him peace, forbade fasting on two days - the day\nof the Id al-Fitr and the day of the Id al-Adha."}},{"id":35053,"idInBook":875,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ الْهَادِي، عَنْ أَبِي مُرَّةَ، مَوْلَى أُمِّ هَانِئٍ أُخْتِ عَقِيلِ بْنِ أَبِي طَالِبٍ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ، أَنَّهُ أَخْبَرَهُ أَنَّهُ، دَخَلَ عَلَى أَبِيهِ عَمْرِو بْنِ الْعَاصِ فَوَجَدَهُ يَأْكُلُ قَالَ فَدَعَانِي قَالَ فَقُلْتُ لَهُ إِنِّي صَائِمٌ ‏.‏ فَقَالَ هَذِهِ الأَيَّامُ الَّتِي نَهَانَا رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ صِيَامِهِنَّ وَأَمَرَنَا بِفِطْرِهِنَّ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yazid ibn Abdullah ibn al-\nHadi from Abu Murra, the mawla of Umm Hani, the sister of Aqil ibn Abi\nTalib, that Abdullah ibn Amr ibn al-As told him that he had visited\nhis father Amr ibn al-As and found him eating. His father had invited\nhim to eat, and when he replied that he was fasting, his father said,\n\"These are the days on which the Messenger of Allah, may Allah bless\nhim and grant him peace, forbade us to fast, and told us to break the\nfast on them.\"\n\n\nMalik said, \"These days are the days of\ntashriq.\""}},{"id":35054,"idInBook":876,"chapterId":20,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَهْدَى جَمَلاً كَانَ لأَبِي جَهْلِ بْنِ هِشَامٍ فِي حَجٍّ أَوْ عُمْرَةٍ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi from Abdullah ibn Abi\nBakr ibn Muhammad ibn Amr ibn Hazm that the Messenger of Allah, may\nAllah bless him and grant him peace, sacrificed a camel, which had\nbelonged to Abu Jahl ibn Hisham, in either a hajj or an umra."}},{"id":35055,"idInBook":877,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَأَى رَجُلاً يَسُوقُ بَدَنَةً فَقَالَ ‏\"‏ ارْكَبْهَا ‏\"‏ ‏.‏ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّهَا بَدَنَةٌ ‏.‏ فَقَالَ ‏\"‏ ارْكَبْهَا وَيْلَكَ ‏\"‏ ‏.‏ فِي الثَّانِيَةِ أَوِ الثَّالِثَةِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu'z Zinad from al-Araj from\nAbu Hurayra that the Messenger of Allah, may Allah bless him and grant\nhim peace, saw a man driving forward a camel which he was going to\nsacrifice, and he told him to ride it. The man said, \"Messenger of\nAllah, it is an animal that I am going to sacrifice,\" and he replied,\n\"Ride it, woe on you,\" either the second or the third time."}},{"id":35056,"idInBook":878,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، أَنَّهُ كَانَ يَرَى عَبْدَ اللَّهِ بْنَ عُمَرَ يُهْدِي فِي الْحَجِّ بَدَنَتَيْنِ بَدَنَتَيْنِ وَفِي الْعُمْرَةِ بَدَنَةً بَدَنَةً ‏.‏ قَالَ وَرَأَيْتُهُ فِي الْعُمْرَةِ يَنْحَرُ بَدَنَةً وَهِيَ قَائِمَةٌ فِي دَارِ خَالِدِ بْنِ أَسِيدٍ وَكَانَ فِيهَا مَنْزِلُهُ ‏.‏ قَالَ وَلَقَدْ رَأَيْتُهُ طَعَنَ فِي لَبَّةِ بَدَنَتِهِ حَتَّى خَرَجَتِ الْحَرْبَةُ مِنْ تَحْتِ كَتِفِهَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abdullah ibn Dinar that he\nused to see Abdullah ibn Umar sacrificing animals two at a time during\nhajj and one at a time during umra. He said, \"I saw him sacrifice an\nanimal during an umra outside the house of Khalid ibn Usayd, where he\nwas staying. I saw him stick his spear in the throat of the animal he\nwas going to sacrifice until the spear came out under its shoulder.\"'"}},{"id":35057,"idInBook":879,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ، أَهْدَى جَمَلاً فِي حَجٍّ أَوْ عُمْرَةٍ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said that Umar ibn\nAbd al-Aziz once sacrificed a camel during a hajj or an umra."}},{"id":35058,"idInBook":880,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي جَعْفَرٍ الْقَارِئِ، ‏.‏ أَنَّ عَبْدَ اللَّهِ بْنَ عَيَّاشِ بْنِ أَبِي رَبِيعَةَ الْمَخْزُومِيَّ، أَهْدَى بَدَنَتَيْنِ إِحْدَاهُمَا بُخْتِيَّةٌ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu Jafar al-Qari that\nAbdullah ibn Ayyash ibn Abi Rabia al-Makhzumi sacrificed two camels,\none of them a Bactrian."}},{"id":35059,"idInBook":881,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَقُولُ إِذَا نُتِجَتِ النَّاقَةُ فَلْيُحْمَلْ وَلَدُهَا حَتَّى يُنْحَرَ مَعَهَا فَإِنْ لَمْ يُوجَدْ لَهُ مَحْمَلٌ حُمِلَ عَلَى أُمِّهِ حَتَّى يُنْحَرَ مَعَهَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\nused to say, \"If a she-camel that is being driven as a sacrificial\nanimal gives birth, the offspring should be carried along as well and\nthey are sacrificed together with her, and if there is no place where\nthey can be carried, they should be carried on the mother until they\nare all sacrificed.\""}},{"id":35060,"idInBook":882,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، أَنَّ أَبَاهُ، قَالَ إِذَا اضْطُرِرْتَ إِلَى بَدَنَتِكَ فَارْكَبْهَا رُكُوبًا غَيْرَ فَادِحٍ وَإِذَا اضْطُرِرْتَ إِلَى لَبَنِهَا فَاشْرَبْ بَعْدَ مَا يَرْوَى فَصِيلُهَا فَإِذَا نَحَرْتَهَا فَانْحَرْ فَصِيلَهَا مَعَهَا ‏.‏","english":{"narrator":"","text":"ahya related to me from Malik from Hisham ibn Urwa that his\nfather said, \"If necessary, ride on your sacrificial animal, without\nburdening it, and if necessary, drink its milk after its young one has\ndrunk its fill, and when you sacrifice it, sacrifice the young one\nwith it.\""}},{"id":35061,"idInBook":883,"chapterId":20,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ كَانَ إِذَا أَهْدَى هَدْيًا مِنَ الْمَدِينَةِ قَلَّدَهُ وَأَشْعَرَهُ بِذِي الْحُلَيْفَةِ يُقَلِّدُهُ قَبْلَ أَنْ يُشْعِرَهُ وَذَلِكَ فِي مَكَانٍ وَاحِدٍ وَهُوَ مُوَجَّهٌ لِلْقِبْلَةِ يُقَلِّدُهُ بِنَعْلَيْنِ وَيُشْعِرُهُ مِنَ الشِّقِّ الأَيْسَرِ ثُمَّ يُسَاقُ مَعَهُ حَتَّى يُوقَفَ بِهِ مَعَ النَّاسِ بِعَرَفَةَ ثُمَّ يَدْفَعُ بِهِ مَعَهُمْ إِذَا دَفَعُوا فَإِذَا قَدِمَ مِنًى غَدَاةَ النَّحْرِ نَحَرَهُ قَبْلَ أَنْ يَحْلِقَ أَوْ يُقَصِّرَ وَكَانَ هُوَ يَنْحَرُ هَدْيَهُ بِيَدِهِ يَصُفُّهُنَّ قِيَامًا وَيُوَجِّهُهُنَّ إِلَى الْقِبْلَةِ ثُمَّ يَأْكُلُ وَيُطْعِمُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi from Abdullah ibn Umar\nthat when he brought an animal to be sacrificed from Madina he would\ngarland it and brand it at Dhu'l-Hulayfa, doing the garlanding before\nthe branding, but doing both in the same place, while facing the\nqibla. He would garland the animal with two sandals and brand it on\nits left side. It would then be driven with him until he observed the\nstanding together with everybody at Arafa. Then he would drive it on\nwith him when everybody else moved on, and then when he arrived at\nMina on the morning of the sacrifice, he would sacrifice the animal,\nbefore he shaved his head. He would sacrifice the animals with his own\nhands ,lining them up standing and facing the qibla. He would then eat\nsome of the meat, and give some of it away."}},{"id":35062,"idInBook":884,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ إِذَا طَعَنَ فِي سَنَامِ هَدْيِهِ وَهُوَ يُشْعِرُهُ قَالَ بِسْمِ اللَّهِ وَاللَّهُ أَكْبَرُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\nsaid, when nicking the hump of his sacrificial animal to brand it, \"In\nthe name of Allah, and Allah is greater.\""}},{"id":35063,"idInBook":885,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَقُولُ الْهَدْىُ مَا قُلِّدَ وَأُشْعِرَ وَوُقِفَ بِهِ بِعَرَفَةَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\nused to say, \"A sacrificial animal is what has been garlanded,\nbranded, and stood with on Arafa.\""}},{"id":35064,"idInBook":886,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يُجَلِّلُ بُدْنَهُ الْقُبَاطِيَّ وَالأَنْمَاطَ وَالْحُلَلَ ثُمَّ يَبْعَثُ بِهَا إِلَى الْكَعْبَةِ فَيَكْسُوهَا إِيَّاهَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\nused to drape his sacrificial animals in fine Egyptian linen,\nsaddlecloths and sets of clothing, which he would afterwards send to\nthe Kaba and have the Kaba draped with them."}},{"id":35065,"idInBook":887,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ سَأَلَ عَبْدَ اللَّهِ بْنَ دِينَارٍ مَا كَانَ عَبْدُ اللَّهِ بْنُ عُمَرَ يَصْنَعُ بِجِلاَلِ بُدْنِهِ حِينَ كُسِيَتِ الْكَعْبَةُ هَذِهِ الْكِسْوَةَ قَالَ كَانَ يَتَصَدَّقُ بِهَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he asked Abdullah ibn Dinar\nwhat Abdullah ibn Umar used to do with the drapings of his animals\nwhen the Kaba began to be draped with the kiswa, and he said, \"He gave\nthem away as sadaqa.\""}},{"id":35066,"idInBook":888,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَقُولُ فِي الضَّحَايَا وَالْبُدْنِ الثَّنِيُّ فَمَا فَوْقَهُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\nused to say, about sacrificial animals, \"Six-year-old camels, three-\nyear-old cows and sheep, or older than these.\""}},{"id":35067,"idInBook":889,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ لاَ يَشُقُّ جِلاَلَ بُدْنِهِ وَلاَ يُجَلِّلُهَا حَتَّى يَغْدُوَ مِنْ مِنًى إِلَى عَرَفَةَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\nnever used to tear the drapes of his sacrificial animals, and he would\nnot drape them until he went from Mina to Arafa."}},{"id":35068,"idInBook":890,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّهُ كَانَ يَقُولُ لِبَنِيهِ يَا بَنِيَّ لاَ يُهْدِيَنَّ أَحَدُكُمْ مِنَ الْبُدْنِ شَيْئًا يَسْتَحْيِي أَنْ يُهْدِيَهُ لِكَرِيمِهِ فَإِنَّ اللَّهَ أَكْرَمُ الْكُرَمَاءِ وَأَحَقُّ مَنِ اخْتِيرَ لَهُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Hisham ibn Urwa that his\nfather used to say to his sons, \"My sons, let none of you sacrifice\nany animal which he would be ashamed to sacrifice for a noble woman,\nfor surely Allah is the noblest of noble ones, and the most deserving\nof those for whom things are chosen.\""}},{"id":35069,"idInBook":891,"chapterId":20,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّ صَاحِبَ، هَدْىِ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ يَا رَسُولَ اللَّهِ كَيْفَ أَصْنَعُ بِمَا عَطِبَ مِنَ الْهَدْىِ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\n\"‏ كُلُّ بَدَنَةٍ عَطِبَتْ مِنَ الْهَدْىِ فَانْحَرْهَا ثُمَّ أَلْقِ قِلاَدَتَهَا فِي دَمِهَا ثُمَّ خَلِّ بَيْنَهَا وَبَيْنَ النَّاسِ يَأْكُلُونَهَا ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Hisham ibn Urwa from his\nfather that the man who was in charge of the sacrificial animal of the\nMessenger of Allah, may Allah bless him and grant him peace, said,\n\"Messenger of Allah, what should I do with a sacrificial animal that\ngets injured?\" The Messenger of Allah, may Allah bless him and grant\nhim peace, said to him, \"Slaughter any sacrificial animal that is\ninjured. Then throw the garlands in its blood, and then give the\npeople a free hand in eating it."}},{"id":35070,"idInBook":892,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّهُ قَالَ مَنْ سَاقَ بَدَنَةً تَطَوُّعًا فَعَطِبَتْ فَنَحَرَهَا ثُمَّ خَلَّى بَيْنَهَا وَبَيْنَ النَّاسِ يَأْكُلُونَهَا فَلَيْسَ عَلَيْهِ شَىْءٌ وَإِنْ أَكَلَ مِنْهَا أَوْ أَمَرَ مَنْ يَأْكُلُ مِنْهَا غَرِمَهَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab that Said ibn al-\nMusayyab said, \"If someone dedicates an animal voluntarily and then it\nis injured and he kills it and gives everyone a free hand in eating\nit, he owes nothing. If, however, he eats some of it himself, or tells\ncertain other people to eat it, then he owes compensation.\""}},{"id":35071,"idInBook":893,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ ثَوْرِ بْنِ زَيْدٍ الدِّيلِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، مِثْلَ ذَلِكَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Thawr ibn Zayd ad-Dili from\nAbdullah ibn Abbas the same as that."}},{"id":35072,"idInBook":894,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، أَنَّهُ قَالَ مَنْ أَهْدَى بَدَنَةً جَزَاءً أَوْ نَذْرًا أَوْ هَدْىَ تَمَتُّعٍ فَأُصِيبَتْ فِي الطَّرِيقِ فَعَلَيْهِ الْبَدَلُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Ibn Shihab said, \"If someone\ndedicates an animal as compensation, or for a vow, or as the sacrifice\nfor tamattu, and misfortune befalls it on the road, he must provide a\nsubstitute.\""}},{"id":35073,"idInBook":895,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ قَالَ مَنْ أَهْدَى بَدَنَةً ثُمَّ ضَلَّتْ أَوْ مَاتَتْ فَإِنَّهَا إِنْ كَانَتْ نَذْرًا أَبْدَلَهَا وَإِنْ كَانَتْ تَطَوُّعًا فَإِنْ شَاءَ أَبْدَلَهَا وَإِنْ شَاءَ تَرَكَهَا ‏.‏ وَحَدَّثَنِي عَنْ مَالِكٍ أَنَّهُ سَمِعَ أَهْلَ الْعِلْمِ يَقُولُونَ لاَ يَأْكُلُ صَاحِبُ الْهَدْىِ مِنَ الْجَزَاءِ وَالنُّسُكِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\nsaid, \"If someone dedicates an animal and then it goes astray or dies,\nhe should provide a substitute, if it was for a vow. If, however, it\nwas voluntary, then he can either provide a substitute for it or not,\nas he wishes.\""}},{"id":35074,"idInBook":896,"chapterId":20,"bookId":7,"arabic":"","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard the people of\nknowledge say, \"Someone who dedicates a sacrificial animal for\ncompensation or as part of the hajj should not eat from it.\""}},{"id":35075,"idInBook":897,"chapterId":20,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عُمَرَ بْنَ الْخَطَّابِ، وَعَلِيَّ بْنَ أَبِي طَالِبٍ، وَأَبَا، هُرَيْرَةَ سُئِلُوا عَنْ رَجُلٍ، أَصَابَ أَهْلَهُ وَهُوَ مُحْرِمٌ بِالْحَجِّ فَقَالُوا يَنْفُذَانِ يَمْضِيَانِ لِوَجْهِهِمَا حَتَّى يَقْضِيَا حَجَّهُمَا ثُمَّ عَلَيْهِمَا حَجُّ قَابِلٍ وَالْهَدْىُ ‏.‏ قَالَ وَقَالَ عَلِيُّ بْنُ أَبِي طَالِبٍ وَإِذَا أَهَلاَّ بِالْحَجِّ مِنْ عَامٍ قَابِلٍ تَفَرَّقَا حَتَّى يَقْضِيَا حَجَّهُمَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that Umar ibn\nal-Khattab and AIi ibn Abi Talib and Abu Hurayra were asked about a\nman who had intercourse with his wife while he was in ihram on hajj.\nThey said, \"The two of them should carry on and complete their hajj.\nThen they must do hajj again in another year, and sacrifice an\nanimal.\"\n\n\nMalik added that AIi ibn Abi Talib said, \"When they\nthen go into ihram for hajj in a future year they should keep apart\nuntil they have completed their hajj.\""}},{"id":35076,"idInBook":898,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ سَمِعَ سَعِيدَ بْنَ الْمُسَيَّبِ، يَقُولُ مَا تَرَوْنَ فِي رَجُلٍ وَقَعَ بِامْرَأَتِهِ وَهُوَ مُحْرِمٌ فَلَمْ يَقُلْ لَهُ الْقَوْمُ شَيْئًا فَقَالَ سَعِيدٌ إِنَّ رَجُلاً وَقَعَ بِامْرَأَتِهِ وَهُوَ مُحْرِمٌ فَبَعَثَ إِلَى الْمَدِينَةِ يَسْأَلُ عَنْ ذَلِكَ فَقَالَ بَعْضُ النَّاسِ يُفَرَّقُ بَيْنَهُمَا إِلَى عَامٍ قَابِلٍ ‏.‏ فَقَالَ سَعِيدُ بْنُ الْمُسَيَّبِ لِيَنْفُذَا لِوَجْهِهِمَا فَلْيُتِمَّا حَجَّهُمَا الَّذِي أَفْسَدَاهُ فَإِذَا فَرَغَا رَجَعَا فَإِنْ أَدْرَكَهُمَا حَجٌّ قَابِلٌ فَعَلَيْهِمَا الْحَجُّ وَالْهَدْىُ وَيُهِلاَّنِ مِنْ حَيْثُ أَهَلاَّ بِحَجِّهِمَا الَّذِي أَفْسَدَاهُ ‏.‏ وَيَتَفَرَّقَانِ حَتَّى يَقْضِيَا حَجَّهُمَا ‏.‏ قَالَ مَالِكٌ يُهْدِيَانِ جَمِيعًا بَدَنَةً بَدَنَةً ‏.‏ قَالَ مَالِكٌ فِي رَجُلٍ وَقَعَ بِامْرَأَتِهِ فِي الْحَجِّ مَا بَيْنَهُ وَبَيْنَ أَنْ يَدْفَعَ مِنْ عَرَفَةَ وَيَرْمِيَ الْجَمْرَةَ إِنَّهُ يَجِبُ عَلَيْهِ الْهَدْىُ وَحَجُّ قَابِلٍ قَالَ فَإِنْ كَانَتْ إِصَابَتُهُ أَهْلَهُ بَعْدَ رَمْىِ الْجَمْرَةِ فَإِنَّمَا عَلَيْهِ أَنْ يَعْتَمِرَ وَيُهْدِيَ وَلَيْسَ عَلَيْهِ حَجُّ قَابِلٍ ‏.‏ قَالَ مَالِكٌ وَالَّذِي يُفْسِدُ الْحَجَّ أَوِ الْعُمْرَةَ حَتَّى يَجِبَ عَلَيْهِ فِي ذَلِكَ الْهَدْىُ فِي الْحَجِّ أَوِ الْعُمْرَةِ الْتِقَاءُ الْخِتَانَيْنِ وَإِنْ لَمْ يَكُنْ مَاءٌ دَافِقٌ ‏.‏ قَالَ وَيُوجِبُ ذَلِكَ أَيْضًا الْمَاءُ الدَّافِقُ إِذَا كَانَ مِنْ مُبَاشَرَةٍ فَأَمَّا رَجُلٌ ذَكَرَ شَيْئًا حَتَّى خَرَجَ مِنْهُ مَاءٌ دَافِقٌ فَلاَ أَرَى عَلَيْهِ شَيْئًا وَلَوْ أَنَّ رَجُلاً قَبَّلَ امْرَأَتَهُ وَلَمْ يَكُنْ مِنْ ذَلِكَ مَاءٌ دَافِقٌ لَمْ يَكُنْ عَلَيْهِ فِي الْقُبْلَةِ إِلاَّ الْهَدْىُ وَلَيْسَ عَلَى الْمَرْأَةِ الَّتِي يُصِيبُهَا زَوْجُهَا وَهِيَ مُحْرِمَةٌ مِرَارًا فِي الْحَجِّ أَوِ الْعُمْرَةِ وَهِيَ لَهُ فِي ذَلِكَ مُطَاوِعَةٌ إِلاَّ الْهَدْىُ وَحَجُّ قَابِلٍ إِنْ أَصَابَهَا فِي الْحَجِّ وَإِنْ كَانَ أَصَابَهَا فِي الْعُمْرَةِ فَإِنَّمَا عَلَيْهَا قَضَاءُ الْعُمْرَةِ الَّتِي أَفْسَدَتْ وَالْهَدْىُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said that he heard\nSaid ibn al-Musayyab asking a group of people, \"What do you think\nabout someone who has intercourse with his wife while he is in ihram?\"\nand none of them answered him. Said said, \"There is a man who has had\nintercourse with his wife while in ihram who has sent a message to\nMadina asking about it.\" Some of them said, \"They should be kept apart\nuntil a future year,\" and Said ibn al-Musayyab said, \"They should\ncarry on and complete the hajj which they have spoiled, and then\nreturn home when they have finished. If another hajj comes upon them,\nthey must do hajj and sacrifice an animal. They should go into ihram\nat the same place where they went into ihram for the hajj that they\nspoiled, and they should keep apart until they have finished their\nhajj.\"\n\n\nMalik said, \"They should both sacrifice an animal.\"\n\n\nMalik said, about a man who had intercourse with his wife\nduring hajj after he had come down from Arafa but before he had stoned\nthe Jamra, \"He must sacrifice an animal and do hajj again in another\nyear. If, however, he had intercourse with his wife after he stoned\nthe Jamra, he only has to do an umra and sacrifice an animal and he\ndoes not have to do another hajj.\"\n\n\nMalik said, \"What spoils a\nhajj or an umra and makes sacrificing an animal and repeating the hajj\nnecessary is the meeting of the two circumcised parts, even if there\nis no emission. It is also made necessary by an emission if it is the\nresult of bodily contact. I do not think that a man who remembers\nsomething and has an emission owes anything, and if a man were to kiss\nhis wife and no emission were to occur from that, he would only have\nto sacrifice an animal. A woman in ihram who has intercourse with her\nhusband several times during hajj or umra out of obedience to him only\nhas to do another hajj and sacrifice an animal. That is if her husband\nhas intercourse with her while she is doing hajj. If he has\nintercourse with her while she is doing umra, she must repeat the umra\nshe has spoiled and sacrifice an animal.\""}},{"id":35077,"idInBook":899,"chapterId":20,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ قَالَ أَخْبَرَنِي سُلَيْمَانُ بْنُ يَسَارٍ، أَنَّ أَبَا أَيُّوبَ الأَنْصَارِيَّ، خَرَجَ حَاجًّا حَتَّى إِذَا كَانَ بِالنَّازِيَةِ مِنْ طَرِيقِ مَكَّةَ أَضَلَّ رَوَاحِلَهُ وَإِنَّهُ قَدِمَ عَلَى عُمَرَ بْنِ الْخَطَّابِ يَوْمَ النَّحْرِ فَذَكَرَ ذَلِكَ لَهُ فَقَالَ عُمَرُ اصْنَعْ كَمَا يَصْنَعُ الْمُعْتَمِرُ ثُمَّ قَدْ حَلَلْتَ فَإِذَا أَدْرَكَكَ الْحَجُّ قَابِلاً فَاحْجُجْ وَأَهْدِ مَا اسْتَيْسَرَ مِنَ الْهَدْىِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Yahya ibn Said said that\nSulayman ibn Yasar told him that Abu Ayyub al-Ansari once set off to\ndo hajj and then, when he reached an-Naziya, on the road to Makka, his\nriding beasts strayed. He reached Umar ibn al-Khattab on the day of\nsacrifice and told him what had happened and Umar said, \"Do what\nsomeone doing umra would do, and then you can leave ihram, and then\nwhen the hajj next comes upon you, do it and sacrifice whatever animal\nis easy for you .\""}},{"id":35078,"idInBook":900,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ نَافِعٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، أَنَّ هَبَّارَ بْنَ الأَسْوَدِ، جَاءَ يَوْمَ النَّحْرِ وَعُمَرُ بْنُ الْخَطَّابِ يَنْحَرُ هَدْيَهُ فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ أَخْطَأْنَا الْعِدَّةَ كُنَّا نُرَى أَنَّ هَذَا الْيَوْمَ يَوْمُ عَرَفَةَ ‏.‏ فَقَالَ عُمَرُ اذْهَبْ إِلَى مَكَّةَ فَطُفْ أَنْتَ وَمَنْ مَعَكَ وَانْحَرُوا هَدْيًا إِنْ كَانَ مَعَكُمْ ثُمَّ احْلِقُوا أَوْ قَصِّرُوا وَارْجِعُوا فَإِذَا كَانَ عَامٌ قَابِلٌ فَحُجُّوا وَأَهْدُوا فَمَنْ لَمْ يَجِدْ فَصِيَامُ ثَلاَثَةِ أَيَّامٍ فِي الْحَجِّ وَسَبْعَةٍ إِذَا رَجَعَ ‏.‏ قَالَ مَالِكٌ وَمَنْ قَرَنَ الْحَجَّ وَالْعُمْرَةَ ثُمَّ فَاتَهُ الْحَجُّ فَعَلَيْهِ أَنْ يَحُجَّ قَابِلاً وَيَقْرِنُ بَيْنَ الْحَجِّ وَالْعُمْرَةِ وَيُهْدِي هَدْيَيْنِ هَدْيًا لِقِرَانِهِ الْحَجَّ مَعَ الْعُمْرَةِ وَهَدْيًا لِمَا فَاتَهُ مِنَ الْحَجِّ ‏.‏","english":{"narrator":"","text":"Malik related to me from Nafi from Sulayman ibn Yasar that Habbar\nibn al-Aswad arrived on the day of sacrifice while Umar ibn al-Khattab\nwas sacrificing his animal and said, \"Amir al-muminin, we made a\nmistake in our reckoning and we thought that today was the day of\nArafa.\" Umar said, \"Go to Makka, you and whoever else is with you, and\ndo tawaf and sacrifice your animal if you have one with you. Then\nshave or cut your hair and return home. Then, in another year, do hajj\nand sacrifice an animal, and if you cannot find one, fast three days\non hajj and seven when you return home.\"\n\n\nMalik said, \"Someone\nwho intends to do hajj and umra together and then misses the hajj must\ndo hajj again in another year, doing hajj with umra, and offer two\nsacrificial animals, one for doing the hajj with umra, and one for the\nhajj that he has missed.\""}},{"id":35079,"idInBook":901,"chapterId":20,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ أَبِي الزُّبَيْرِ الْمَكِّيِّ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، أَنَّهُ سُئِلَ عَنْ رَجُلٍ، وَقَعَ بِأَهْلِهِ وَهُوَ بِمِنًى قَبْلَ أَنْ يُفِيضَ فَأَمَرَهُ أَنْ يَنْحَرَ بَدَنَةً ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu'z-Zubayr al-Makki from\nAta ibn Abi Rabah that Abdullah ibn Abbas was asked about a man who\nhad had intercourse with his wife while at Mina before he had done the\ntawaf al-ifada, and he told him to sacrifice an animal."}},{"id":35080,"idInBook":902,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ ثَوْرِ بْنِ زَيْدٍ الدِّيلِيِّ، عَنْ عِكْرِمَةَ، مَوْلَى ابْنِ عَبَّاسٍ قَالَ لاَ أَظُنُّهُ إِلاَّ عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، أَنَّهُ قَالَ الَّذِي يُصِيبُ أَهْلَهُ قَبْلَ أَنْ يُفِيضَ يَعْتَمِرُ وَيُهْدِي ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Thawr ibn Zayd ad-Dili that\nlkrama, the mawla of Ibn Abbas, said, (and Thawr believed it to be\nfrom Abdullah ibn Abbas), \"Someone who has intercourse with his wife\nbefore he has done the tawaf al-ifada should do an umra and sacrifice\nan animal.\""}},{"id":35081,"idInBook":903,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ سَمِعَ رَبِيعَةَ بْنَ أَبِي عَبْدِ الرَّحْمَنِ، يَقُولُ فِي ذَلِكَ مِثْلَ قَوْلِ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ ‏.‏ قَالَ مَالِكٌ وَذَلِكَ أَحَبُّ مَا سَمِعْتُ إِلَىَّ فِي ذَلِكَ ‏.‏ وَسُئِلَ مَالِكٌ عَنْ رَجُلٍ نَسِيَ الإِفَاضَةَ حَتَّى خَرَجَ مِنْ مَكَّةَ وَرَجَعَ إِلَى بِلاَدِهِ فَقَالَ أَرَى إِنْ لَمْ يَكُنْ أَصَابَ النِّسَاءَ فَلْيَرْجِعْ فَلْيُفِضْ وَإِنْ كَانَ أَصَابَ النِّسَاءَ فَلْيَرْجِعْ فَلْيُفِضْ ثُمَّ لِيَعْتَمِرْ وَلْيُهْدِ وَلاَ يَنْبَغِي لَهُ أَنْ يَشْتَرِيَ هَدْيَهُ مِنْ مَكَّةَ وَيَنْحَرَهُ بِهَا وَلَكِنْ إِنْ لَمْ يَكُنْ سَاقَهُ مَعَهُ مِنْ حَيْثُ اعْتَمَرَ فَلْيَشْتَرِهِ بِمَكَّةَ ثُمَّ لِيُخْرِجْهُ إِلَى الْحِلِّ فَلْيَسُقْهُ مِنْهُ إِلَى مَكَّةَ ثُمَّ يَنْحَرُهُ بِهَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard Rabia ibn Abi\nAbd ar-Rahman saying the same about that as what Ikrama related from\nIbn Abbas.\n\n\nMalik said, \"That is what I like most out of what\nI have heard about the matter.\"\n\n\nMalik was asked about a man\nwho forgot the tawaf al-ifada until he had left Makka and returned to\nhis community and he said, \"I think that he should go back and do the\ntawaf al-ifada, as long as he has not had sexual relations with women.\nIf, however, he has had sexual relations with women, then he should\nnot only return and do the tawaf al-ifada, but he should also do an\numra and sacrifice an animal. He should not buy theanimal in Makka and\nsacrifice it there, but if he has not brought one with him from\nwherever it was he set out to do umra, he should buy one in Makka and\nthen take it outside the limits of the Haram and drive it from there\nto Makka and sacrifice it there.\""}},{"id":35082,"idInBook":904,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، كَانَ يَقُولُ ‏{‏مَا اسْتَيْسَرَ مِنَ الْهَدْىِ‏}‏ شَاةٌ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Jafar ibn Muhammad from his\nfather that Ali ibn Abi Talib used to say, \"The least difficult thing\nacceptable as a sacrificial animal is a sheep.\""}},{"id":35083,"idInBook":905,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ، كَانَ يَقُولُ ‏{‏مَا اسْتَيْسَرَ مِنَ الْهَدْىِ‏}‏ شَاةٌ ‏.‏ قَالَ مَالِكٌ وَذَلِكَ أَحَبُّ مَا سَمِعْتُ إِلَىَّ فِي ذَلِكَ لأَنَّ اللَّهَ تَبَارَكَ وَتَعَالَى يَقُولُ فِي كِتَابِهِ ‏{‏يَا أَيُّهَا الَّذِينَ آمَنُوا لاَ تَقْتُلُوا الصَّيْدَ وَأَنْتُمْ حُرُمٌ وَمَنْ قَتَلَهُ مِنْكُمْ مُتَعَمِّدًا فَجَزَاءٌ مِثْلُ مَا قَتَلَ مِنَ النَّعَمِ يَحْكُمُ بِهِ ذَوَا عَدْلٍ مِنْكُمْ هَدْيًا بَالِغَ الْكَعْبَةِ أَوْ كَفَّارَةٌ طَعَامُ مَسَاكِينَ أَوْ عَدْلُ ذَلِكَ صِيَامًا‏}‏ فَمِمَّا يُحْكَمُ بِهِ فِي الْهَدْىِ شَاةٌ وَقَدْ سَمَّاهَا اللَّهُ هَدْيًا وَذَلِكَ الَّذِي لاَ اخْتِلاَفَ فِيهِ عِنْدَنَا وَكَيْفَ يَشُكُّ أَحَدٌ فِي ذَلِكَ وَكُلُّ شَىْءٍ لاَ يَبْلُغُ أَنْ يُحْكَمَ فِيهِ بِبَعِيرٍ أَوْ بَقَرَةٍ فَالْحُكْمُ فِيهِ شَاةٌ وَمَا لاَ يَبْلُغُ أَنْ يُحْكَمَ فِيهِ بِشَاةٍ فَهُوَ كَفَّارَةٌ مِنْ صِيَامٍ أَوْ إِطْعَامِ مَسَاكِينَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that Abdullah\nibn Abbas used to say, \"The least difficult thing acceptable as a\nsacrificial animal is a sheep.\"\n\n\nMalik said, \"That is what I\nlike most out of what I have heard about the matter, because Allah,\nthe Blessed and Exalted, says in His Book, 'O you who trust, do not\nkill game while you are in ihram. Whoever of you kills it\nintentionally, there shall be repayment the like of what he has slain,\nfrom livestock, as shall be judged by two men of justice among you, a\nsacrificial animal which will reach the Kaba, or food for poor people,\nor the equivalent of that in fasting,' (Sura 5 ayat 95) and a sheep is\none of the animals which is judged to be acceptable as a sacrifice.\nAllah has called it a sacrificial animal, and there is no dispute\namong us about the matter. How, indeed, could anyone be in doubt about\nthe matter? A sheep is the kaffara for anything which does not reach\nthe extent of something for which a camel or a cow would be the\nkaffara, and the kaffara for something which does not reach the extent\nof something for which a sheep would be the kaffara is fasting, or\nfeeding poor people.\""}},{"id":35084,"idInBook":906,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَقُولُ ‏{‏مَا اسْتَيْسَرَ مِنَ الْهَدْى‏}‏ بَدَنَةٌ أَوْ بَقَرَةٌ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Urnar\nused to say, \"The least thing that is acceptable as a sacrificial\nanimal is a camel or a cow.\""}},{"id":35085,"idInBook":907,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، أَنَّ مَوْلاَةً، لِعَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ يُقَالُ لَهَا رُقَيَّةُ أَخْبَرَتْهُ أَنَّهَا، خَرَجَتْ مَعَ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ إِلَى مَكَّةَ - قَالَتْ - فَدَخَلَتْ عَمْرَةُ مَكَّةَ يَوْمَ التَّرْوِيَةِ وَأَنَا مَعَهَا فَطَافَتْ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ ثُمَّ دَخَلَتْ صُفَّةَ الْمَسْجِدِ فَقَالَتْ أَمَعَكِ مِقَصَّانِ فَقُلْتُ لاَ ‏.‏ فَقَالَتْ فَالْتَمِسِيهِ لِي ‏.‏ فَالْتَمَسْتُهُ حَتَّى جِئْتُ بِهِ فَأَخَذَتْ مِنْ قُرُونِ رَأْسِهَا فَلَمَّا كَانَ يَوْمُ النَّحْرِ ذَبَحَتْ شَاةً ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik fromAbdullah ibn Abi Bakr that a\nmawla of Amir bint Abd ar-Rahman called Ruqayya told him that she once\nset out with Amra bint Abd ar-Rahman to go to Makka. She said, ''Amra\nentered Makka on the eighth of Dhu'l-Hijja, and I was with her. She\ndid tawaf of the House, and say between Safa and Marwa, and then\nentered the back of the mosque. She asked me, 'Do you have a pair of\nscissors with you?' and I said, 'No.' She said, 'Then try and find\nsome for me.' I went and looked for some and brought them back and she\ncut some hair from the tresses of her head.Then, on the day of\nsacrifice, she slaughtered a sheep.\""}},{"id":35086,"idInBook":908,"chapterId":20,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ صَدَقَةَ بْنِ يَسَارٍ الْمَكِّيِّ، أَنَّ رَجُلاً، مِنْ أَهْلِ الْيَمَنِ جَاءَ إِلَى عَبْدِ اللَّهِ بْنِ عُمَرَ وَقَدْ ضَفَرَ رَأْسَهُ فَقَالَ يَا أَبَا عَبْدِ الرَّحْمَنِ إِنِّي قَدِمْتُ بِعُمْرَةٍ مُفْرَدَةٍ ‏.‏ فَقَالَ لَهُ عَبْدُ اللَّهِ بْنُ عُمَرَ لَوْ كُنْتُ مَعَكَ أَوْ سَأَلْتَنِي لأَمَرْتُكَ أَنْ تَقْرِنَ ‏.‏ فَقَالَ الْيَمَانِيُّ قَدْ كَانَ ذَلِكَ ‏.‏ فَقَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ خُذْ مَا تَطَايَرَ مِنْ رَأْسِكَ وَأَهْدِ ‏.‏ فَقَالَتِ امْرَأَةٌ مِنْ أَهْلِ الْعِرَاقِ مَا هَدْيُهُ يَا أَبَا عَبْدِ الرَّحْمَنِ فَقَالَ هَدْيُهُ ‏.‏ فَقَالَتْ لَهُ مَا هَدْيُهُ فَقَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ لَوْ لَمْ أَجِدْ إِلاَّ أَنْ أَذْبَحَ شَاةً لَكَانَ أَحَبَّ إِلَىَّ مِنْ أَنْ أَصُومَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Sadaqa ibn Yasar al-Makki\nthat a man from the people of Yemen, who had his hair braided, came to\nAbdullah ibn Umar and said, \"Abu Abd arRahman, I have come to do just\numra. ''Abdullah ibn Umar said to him, \"If I had been with you or you\nhad asked me I would have told you to do hajj and umra together.\"  The\nYemeni answered, \"I am doing what I am doing,\" and Abdullah ibn Umar\nsaid to him, \"Cut off the locks that are hanging from your head and\noffer a sacrificial animal.\" A woman from Iraq said, \"What should his\nsacrificial animal be, Abu Abd ar-Rahman?\" and he said, \"His\nsacrificial animal?\" and she said to him, \"What should his sacrificial\nanimal be?\" Abdullah ibn Umar said, \"If I could only find a sheep to\nsacrifice, I would prefer to do that than to fast.\""}},{"id":35087,"idInBook":909,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَقُولُ الْمَرْأَةُ الْمُحْرِمَةُ إِذَا حَلَّتْ لَمْ تَمْتَشِطْ حَتَّى تَأْخُذَ مِنْ قُرُونِ رَأْسِهَا وَإِنْ كَانَ لَهَا هَدْىٌ لَمْ تَأْخُذْ مِنْ شَعْرِهَا شَيْئًا حَتَّى تَنْحَرَ هَدْيَهَا ‏.‏ وَحَدَّثَنِي عَنْ مَالِكٍ أَنَّهُ سَمِعَ بَعْضَ أَهْلِ الْعِلْمِ يَقُولُ لاَ يَشْتَرِكُ الرَّجُلُ وَامْرَأَتُهُ فِي بَدَنَةٍ وَاحِدَةٍ لِيُهْدِ كُلُّ وَاحِدٍ بَدَنَةً بَدَنَةً ‏.‏ وَسُئِلَ مَالِكٌ عَمَّنْ بُعِثَ مَعَهُ بِهَدْىٍ يَنْحَرُهُ فِي حَجٍّ وَهُوَ مُهِلٌّ بِعُمْرَةٍ هَلْ يَنْحَرُهُ إِذَا حَلَّ أَمْ يُؤَخِّرُهُ حَتَّى يَنْحَرَهُ فِي الْحَجِّ وَيُحِلُّ هُوَ مِنْ عُمْرَتِهِ فَقَالَ بَلْ يُؤَخِّرُهُ حَتَّى يَنْحَرَهُ فِي الْحَجِّ وَيُحِلُّ هُوَ مِنْ عُمْرَتِهِ ‏.‏ قَالَ مَالِكٌ وَالَّذِي يُحْكَمُ عَلَيْهِ بِالْهَدْىِ فِي قَتْلِ الصَّيْدِ أَوْ يَجِبُ عَلَيْهِ هَدْىٌ فِي غَيْرِ ذَلِكَ فَإِنَّ هَدْيَهُ لاَ يَكُونُ إِلاَّ بِمَكَّةَ كَمَا قَالَ اللَّهُ تَبَارَكَ وَتَعَالَى ‏{‏هَدْيًا بَالِغَ الْكَعْبَة‏}‏ وَأَمَّا مَا عُدِلَ بِهِ الْهَدْىُ مِنَ الصِّيَامِ أَوِ الصَّدَقَةِ فَإِنَّ ذَلِكَ يَكُونُ بِغَيْرِ مَكَّةَ حَيْثُ أَحَبَّ صَاحِبُهُ أَنْ يَفْعَلَهُ فَعَلَهُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\nused to say, \"A woman in ihram should not comb her hair when she\nleaves ihram until she has cut some of the tresses of her hair, and if\nshe has an animal for sacrifice with her she should not cut off any of\nher hair until the animal has been killed.\""}},{"id":35088,"idInBook":910,"chapterId":20,"bookId":7,"arabic":"","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard one of the\npeople of knowledge say, \"A man and wife should not share in one\nsacrificial animal. Each should sacrifice an animal separately.\"\n\n\nMalik was asked about whether someone who had been entrusted with\nan animal for him to sacrifice on hajj, who went into ihram for umra,\nshould sacrifice it when he came out of ihram or postpone it so that\nhe sacrificed it at the time of the hajj while in the meantime he came\nout of ihram from his umra. He said, \"He should postpone it so that he\nmay sacrifice it at the time of the hajj, and meanwhile come out of\nihram from his umra.\"\n\n\nMalik said, \"If it is judged that some-\none must offer an animal for having killed game, or for any other\nreason, this animal can only be sacrificed at Makka, since Allah, the\nBlessed and Exalted, says, 'a sacrificial animal which will reach the\nKaba.'  The fasting or sadaqa that is considered equivalent to\noffering a sacrifice can be done outside Makka, and the person who is\ndoing it can do it wherever he likes.\""}},{"id":35089,"idInBook":911,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ يَعْقُوبَ بْنِ خَالِدٍ الْمَخْزُومِيِّ، عَنْ أَبِي أَسْمَاءَ، مَوْلَى عَبْدِ اللَّهِ بْنِ جَعْفَرٍ أَنَّهُ أَخْبَرَهُ أَنَّهُ، كَانَ مَعَ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ فَخَرَجَ مَعَهُ مِنَ الْمَدِينَةِ فَمَرُّوا عَلَى حُسَيْنِ بْنِ عَلِيٍّ وَهُوَ مَرِيضٌ بِالسُّقْيَا فَأَقَامَ عَلَيْهِ عَبْدُ اللَّهِ بْنُ جَعْفَرٍ حَتَّى إِذَا خَافَ الْفَوَاتَ خَرَجَ وَبَعَثَ إِلَى عَلِيِّ بْنِ أَبِي طَالِبٍ وَأَسْمَاءَ بِنْتِ عُمَيْسٍ وَهُمَا بِالْمَدِينَةِ فَقَدِمَا عَلَيْهِ ثُمَّ إِنَّ حُسَيْنًا أَشَارَ إِلَى رَأْسِهِ فَأَمَرَ عَلِيٌّ بِرَأْسِهِ فَحُلِّقَ ثُمَّ نَسَكَ عَنْهُ بِالسُّقْيَا فَنَحَرَ عَنْهُ بَعِيرًا ‏.‏ قَالَ يَحْيَى بْنُ سَعِيدٍ وَكَانَ حُسَيْنٌ خَرَجَ مَعَ عُثْمَانَ بْنِ عَفَّانَ فِي سَفَرِهِ ذَلِكَ إِلَى مَكَّةَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said from Yaqub ibn\nKhalid al-Makhzumi that Abu Asma, the mawla of Abdullah ibn Jafar,\ntold him that he was with Abdullah ibn Jafar when they set out once\nfrom Madina. At as-Suqya they passed by Husayn ibn Ali, who was ill at\nthe time. Abdullah ibn Jafar stayed with him and then, when he feared\nthat he was late (for the hajj) he left, and sent for Ali ibn Abi\nTalib and Asma bint Umays in Madina, and they came to Husayn. Then\nHusayn pointed to his head, and AIi told someone to shave his head.\nThen he sacrificed an animal for him at as-Suqya, killing a camel for\nhim.\n\n\nYahya ibn Said added, \"Husayn had set out with Uthman\nibn Affan on that particular journey to Makka. \""}},{"id":35090,"idInBook":912,"chapterId":20,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ عَرَفَةُ كُلُّهَا مَوْقِفٌ وَارْتَفِعُوا عَنْ بَطْنِ عُرَنَةَ وَالْمُزْدَلِفَةُ كُلُّهَا مَوْقِفٌ وَارْتَفِعُوا عَنْ بَطْنِ مُحَسِّرٍ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that the\nMessenger of Allah, may Allah bless him and grant him peace, said,\n\"The whole of Arafa is a mawqif, except the middle of Urana, and the\nwhole of Muzdalifa is a standing-place, except for the middle of\nMuhassir.\""}},{"id":35091,"idInBook":913,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، أَنَّهُ كَانَ يَقُولُ اعْلَمُوا أَنَّ عَرَفَةَ كُلَّهَا مَوْقِفٌ إِلاَّ بَطْنَ عُرَنَةَ وَأَنَّ الْمُزْدَلِفَةَ كُلَّهَا مَوْقِفٌ إِلاَّ بَطْنَ مُحَسِّرٍ ‏.‏ قَالَ مَالِكٌ قَالَ اللَّهُ تَبَارَكَ وَتَعَالَى ‏{‏فَلاَ رَفَثَ وَلاَ فُسُوقَ وَلاَ جِدَالَ فِي الْحَجِّ ‏}‏ قَالَ فَالرَّفَثُ إِصَابَةُ النِّسَاءِ وَاللَّهُ أَعْلَمُ قَالَ اللَّهُ تَبَارَكَ وَتَعَالَى ‏{‏أُحِلَّ لَكُمْ لَيْلَةَ الصِّيَامِ الرَّفَثُ إِلَى نِسَائِكُمْ ‏}‏ قَالَ وَالْفُسُوقُ الذَّبْحُ لِلأَنْصَابِ وَاللَّهُ أَعْلَمُ قَالَ اللَّهُ تَبَارَكَ وَتَعَالَى ‏{‏أَوْ فِسْقًا أُهِلَّ لِغَيْرِ اللَّهِ بِهِ‏}‏ ‏.‏ قَالَ وَالْجِدَالُ فِي الْحَجِّ أَنَّ قُرَيْشًا كَانَتْ تَقِفُ عِنْدَ الْمَشْعَرِ الْحَرَامِ بِالْمُزْدَلِفَةِ بِقُزَحَ وَكَانَتِ الْعَرَبُ وَغَيْرُهُمْ يَقِفُونَ بِعَرَفَةَ فَكَانُوا يَتَجَادَلُونَ يَقُولُ هَؤُلاَءِ نَحْنُ أَصْوَبُ وَيَقُولُ هَؤُلاَءِ نَحْنُ أَصْوَبُ فَقَالَ اللَّهُ تَعَالَى وَ ‏{‏لِكُلِّ أُمَّةٍ جَعَلْنَا مَنْسَكًا هُمْ نَاسِكُوهُ فَلاَ يُنَازِعُنَّكَ فِي الأَمْرِ وَادْعُ إِلَى رَبِّكَ إِنَّكَ لَعَلَى هُدًى مُسْتَقِيمٍ‏}‏ فَهَذَا الْجِدَالُ فِيمَا نُرَى وَاللَّهُ أَعْلَمُ وَقَدْ سَمِعْتُ ذَلِكَ مِنْ أَهْلِ الْعِلْمِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Hisham ibn Urwa that Abdullah\nibn az-Zubayr used to say, \"Know that the whole of Arafa is a\nstanding-place except for the middle of Urana, and that the wholeof\nMuzdalifa is a standing-place except for the middle of Muhassir.\"\n\n\nMalik said, \"Allah, the Blessed and Exalted says, 'There is to be\nno rafath, no fusuq and no jidal during the hajj.' \" (Sura 2 ayat\n197).\n\n\nHe added, \"Rafath is sexual relations with women, and\nAllah knows best. Allah, the Blessed and Exalted says, 'Rafath with\nyour women is permitted to you on the night of the fast.' (Sura 2 ayat\n197). Fusuq are sacrifices made to idols, and Allah knows best. Allah,\nthe Blessed and Exalted, says, 'Or a fisq offered up to other than\nAllah.' (Sura 2 ayat 197) Jidal (arguing) during the hajj refers to\nwhen the Quraysh used to stand near the mashar al-haram at Quzah in\nMuzdalifa, while the Arabs and others would stand at Arafa, and they\nwould argue about who was the more correct. Allah, the Blessed and\nExalted, says, 'And we appointed a method of sacrifice for every\nnation, which they followed, so let them not dispute with you about\nthe matter, and call to your Lord. Surely you are on a straight\nguidance.' (Sura 22 ayat 67) This is what jidal refers to in our\nopinion, and Allah knows best. This I have heard from the people of\nknowledge.\""}},{"id":35092,"idInBook":914,"chapterId":20,"bookId":7,"arabic":"","english":{"narrator":"","text":"Malik was asked about whether a man could stand at Arafa, or at\nMuzdalifa, or stone the Jamras, or do say between Safa and Marwa if he\nwas not in wudu, and he said, \"Every practice in the hajj that a\nmenstruating woman can take part in can be taken part in by a man who\nis not in wudu and there is nothing due from him for that. However, it\nis better for him to be in wudu for all those things, and he should\nnot make a general practice of it.\"\n\n\nMalik was asked whether a\nman who was riding should get down to do the standing at Arafa or if\nhe could stand while mounted, and he said, \"He can stand while\nmounted, unless he or his riding beast have an illness, in which case\nAllah is the one who most often accepts an excuse.\""}},{"id":35093,"idInBook":915,"chapterId":20,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَقُولُ مَنْ لَمْ يَقِفْ بِعَرَفَةَ مِنْ لَيْلَةِ الْمُزْدَلِفَةِ قَبْلَ أَنْ يَطْلُعَ الْفَجْرُ فَقَدْ فَاتَهُ الْحَجُّ وَمَنْ وَقَفَ بِعَرَفَةَ مِنْ لَيْلَةِ الْمُزْدَلِفَةِ مِنْ قَبْلِ أَنْ يَطْلُعَ الْفَجْرُ فَقَدْ أَدْرَكَ الْحَجَّ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\nused to say, \"Someone who does not stand at Arafa on the night of\nMuzdalifa before the dawn breaks has missed the hajj, and someone who\nstands at Arafa on the night of Muzdalifa before the dawn breaks has\ncaught the hajj.\""}},{"id":35094,"idInBook":916,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّهُ قَالَ مَنْ أَدْرَكَهُ الْفَجْرُ مِنْ لَيْلَةِ الْمُزْدَلِفَةِ وَلَمْ يَقِفْ بِعَرَفَةَ فَقَدْ فَاتَهُ الْحَجُّ وَمَنْ وَقَفَ بِعَرَفَةَ مِنْ لَيْلَةِ الْمُزْدَلِفَةِ قَبْلَ أَنْ يَطْلُعَ الْفَجْرُ فَقَدْ أَدْرَكَ الْحَجَّ ‏.‏ قَالَ مَالِكٌ فِي الْعَبْدِ يُعْتَقُ فِي الْمَوْقِفِ بِعَرَفَةَ فَإِنَّ ذَلِكَ لاَ يَجْزِي عَنْهُ مِنْ حَجَّةِ الإِسْلاَمِ إِلاَّ أَنْ يَكُونَ لَمْ يُحْرِمْ فَيُحْرِمُ بَعْدَ أَنْ يُعْتَقَ ثُمَّ يَقِفُ بِعَرَفَةَ مِنْ تِلْكَ اللَّيْلَةِ قَبْلَ أَنْ يَطْلُعَ الْفَجْرُ فَإِنْ فَعَلَ ذَلِكَ أَجْزَأَ عَنْهُ وَإِنْ لَمْ يُحْرِمْ حَتَّى طَلَعَ الْفَجْرُ كَانَ بِمَنْزِلَةِ مَنْ فَاتَهُ الْحَجُّ إِذَا لَمْ يُدْرِكِ الْوُقُوفَ بِعَرَفَةَ قَبْلَ طُلُوعِ الْفَجْرِ مِنْ لَيْلَةِ الْمُزْدَلِفَةِ وَيَكُونُ عَلَى الْعَبْدِ حَجَّةُ الإِسْلاَمِ يَقْضِيهَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Hisham ibn Urwa that his\nfather said, \"Someone who does not stand at Arafa on the night of\nMuzdalifa\n\n\nbefore the dawn breaks has missed the hajj, and\nsome one who stands at Arafa on the night of Muzdalifa before the dawn\nbreaks has caught the hajj.\n\n\nMalik said, about a slave freed\nduring the wuquf at Arafa, \"His standing does not fulfil for him the\nhajj of Islam, except if he was not in ihram and then he went into\nihram after he was freed and he stood at Arafa that same night before\nthe dawn broke in which case that is enough for him. If, however, he\ndid not go into ihram until after the dawn had broken, he is in the\nsame position as someone who misses the hajj by not catching the\nstanding at Arafa before the breaking of the dawn on the night of\nMuzdalifa, and he will have to do the hajj of Islam later.\""}},{"id":35095,"idInBook":917,"chapterId":20,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ سَالِمٍ، وَعُبَيْدِ اللَّهِ، ابْنَىْ عَبْدِ اللَّهِ بْنِ عُمَرَ أَنَّ أَبَاهُمَا عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يُقَدِّمُ أَهْلَهُ وَصِبْيَانَهُ مِنَ الْمُزْدَلِفَةِ إِلَى مِنًى حَتَّى يُصَلُّوا الصُّبْحَ بِمِنًى وَيَرْمُوا قَبْلَ أَنْ يَأْتِيَ النَّاسُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafj from Salim and\nUbaydullah, two sons of Abdullah ibn Umar, that their father Abdullah\nibn Umar used to send his family and children from Muzdalifa to Mina\nahead of him so that they could pray subh at Mina and throw the stones\nbefore everyone (else) arrived."}},{"id":35096,"idInBook":918,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، أَنَّ مَوْلاَةً، لأَسْمَاءَ بِنْتِ أَبِي بَكْرٍ أَخْبَرَتْهُ قَالَتْ، جِئْنَا مَعَ أَسْمَاءَ ابْنَةِ أَبِي بَكْرٍ مِنًى بِغَلَسٍ - قَالَتْ - فَقُلْتُ لَهَا لَقَدْ جِئْنَا مِنًى بِغَلَسٍ ‏.‏ فَقَالَتْ قَدْ كُنَّا نَصْنَعُ ذَلِكَ مَعَ مَنْ هُوَ خَيْرٌ مِنْكِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said from Ata ibn\nAbi Rabah that a mawla of Asma bint Abi Bakr told him, \"We arrived at\nMina with Asma bint Abi Bakr at the end of the night, and I said to\nher, 'We have arrived at Mina at the end of the night,' and she said,\n'We used to do that with one who was better than you.' \""}},{"id":35097,"idInBook":919,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ طَلْحَةَ بْنَ عُبَيْدِ اللَّهِ، كَانَ يُقَدِّمُ نِسَاءَهُ وَصِبْيَانَهُ مِنَ الْمُزْدَلِفَةِ إِلَى مِنًى ‏.‏ وَحَدَّثَنِي عَنْ مَالِكٍ أَنَّهُ سَمِعَ بَعْضَ أَهْلِ الْعِلْمِ يَكْرَهُ رَمْىَ الْجَمْرَةِ حَتَّى يَطْلُعَ الْفَجْرُ مِنْ يَوْمِ النَّحْرِ وَمَنْ رَمَى فَقَدْ حَلَّ لَهُ النَّحْرُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that Talha ibn\nUbaydullah used to send his family and children from Muzdalifa to Mina\nahead of him."}},{"id":35098,"idInBook":920,"chapterId":20,"bookId":7,"arabic":"","english":{"narrator":"","text":"Yahya related to.me from Malik that he had heard one of the\npeople of knowledge disapproving of stoning the jamra until after dawn\non the day of sacrifice, as it was halal for whoever had thrown the\nstones to sacrifice."}},{"id":35099,"idInBook":921,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ فَاطِمَةَ بِنْتِ الْمُنْذِرِ، أَخْبَرَتْهُ أَنَّهَا، كَانَتْ تَرَى أَسْمَاءَ بِنْتَ أَبِي بَكْرٍ بِالْمُزْدَلِفَةِ تَأْمُرُ الَّذِي يُصَلِّي لَهَا وَلأَصْحَابِهَا الصُّبْحَ يُصَلِّي لَهُمُ الصُّبْحَ حِينَ يَطْلُعُ الْفَجْرُ ثُمَّ تَرْكَبُ فَتَسِيرُ إِلَى مِنًى وَلاَ تَقِفُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Hisham ibn Urwa that Fatima\nbint al-Mundhir told him that she used to see Asma bint Abi Bakrat\nMuzdalifa telling whoever led the subh prayer for her and her\ncompanions to pray it as soon as the dawn broke, after which she would\nmount and go to Mina without stopping at all."}},{"id":35100,"idInBook":922,"chapterId":20,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّهُ قَالَ سُئِلَ أُسَامَةُ بْنُ زَيْدٍ - وَأَنَا جَالِسٌ، مَعَهُ - كَيْفَ كَانَ يَسِيرُ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي حَجَّةِ الْوَدَاعِ حِينَ دَفَعَ قَالَ كَانَ يَسِيرُ الْعَنَقَ فَإِذَا وَجَدَ فَجْوَةً نَصَّ ‏.‏ قَالَ مَالِكٌ قَالَ هِشَامٌ وَالنَّصُّ فَوْقَ الْعَنَقِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Hisham ibn Urwa that his\nfather said, \"I was sitting with Usama ibn Zayd when some one asked\nhim, 'How did the Messenger of Allah, may Allah bless him and grant\nhim peace, travel when he went from Arafa to Muzdalifa during the\nfarewell hajj?' and he replied, 'He went at a medium pace, but when he\nfound a gap (in the crowds) he speeded up.' \""}},{"id":35101,"idInBook":923,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يُحَرِّكُ رَاحِلَتَهُ فِي بَطْنِ مُحَسِّرٍ قَدْرَ رَمْيَةٍ بِحَجَرٍ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\nused to spur on his mount in the middle of Muhassir over the distance\nof a stone's throw."}},{"id":35102,"idInBook":924,"chapterId":20,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ بِمِنًى ‏\"‏ هَذَا الْمَنْحَرُ وَكُلُّ مِنًى مَنْحَرٌ ‏\"‏ ‏.‏ وَقَالَ فِي الْعُمْرَةِ ‏\"‏ هَذَا الْمَنْحَرُ - يَعْنِي الْمَرْوَةَ - وَكُلُّ فِجَاجِ مَكَّةَ وَطُرُقِهَا مَنْحَرٌ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that the\nMessenger of Allah, may Allah bless him and grant him peace, said once\nat Mina, \"This place (where I have just sacrificed), and the whole of\nMina, is a place of sacrifice,\" and he said once during umra, \"This\nplace of sacrifice\" meaning Marwa, \"and all the pathways of Makka and\nits roads are a place of sacrifice.\""}},{"id":35103,"idInBook":925,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، قَالَ أَخْبَرَتْنِي عَمْرَةُ بِنْتُ عَبْدِ الرَّحْمَنِ، أَنَّهَا سَمِعَتْ عَائِشَةَ أُمَّ الْمُؤْمِنِينَ، تَقُولُ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم لِخَمْسِ لَيَالٍ بَقِينَ مِنْ ذِي الْقَعْدَةِ وَلاَ نُرَى إِلاَّ أَنَّهُ الْحَجُّ فَلَمَّا دَنَوْنَا مِنْ مَكَّةَ أَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَنْ لَمْ يَكُنْ مَعَهُ هَدْىٌ إِذَا طَافَ بِالْبَيْتِ وَسَعَى بَيْنَ الصَّفَا وَالْمَرْوَةِ أَنْ يَحِلَّ ‏.‏ قَالَتْ عَائِشَةُ فَدُخِلَ عَلَيْنَا يَوْمَ النَّحْرِ بِلَحْمِ بَقَرٍ فَقُلْتُ مَا هَذَا فَقَالُوا نَحَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ أَزْوَاجِهِ ‏.‏ قَالَ يَحْيَى بْنُ سَعِيدٍ فَذَكَرْتُ هَذَا الْحَدِيثَ لِلْقَاسِمِ بْنِ مُحَمَّدٍ فَقَالَ أَتَتْكَ وَاللَّهِ بِالْحَدِيثِ عَلَى وَجْهِهِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Yahya ibn Said said that Amra\nbint Abd ar-Rahman told him that she had heard A'isha, umm al-muminin,\nsaying, \"We set out with the Messenger of Allah, may Allah bless him\nand grant him peace, when there were five nights left in Dhu'l-Qada\nand we assumed that we must be setting out for hajj. When we got near\nto Makka, the Messenger of Allah, may Allah bless him and grant him\npeace, told everyone that did not have a sacrificial animal with them\nto leave ihram after they had done tawaf of the House and say between\nSafa and Marwa.\"\n\n\nA'isha added, \"We were sent some beef on the\nday of sacrifice. I asked what it was and they said that the Messenger\nof Allah, may Allah bless him and grant him peace, had sacrificed for\nhis wives.\"\n\n\nYahya ibn Said said, \"I mentioned this hadith to\nQasim ibn Muhammad and he said, 'She has given you the complete\nhadith, by Allah.' \""}},{"id":35104,"idInBook":926,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ حَفْصَةَ أُمِّ الْمُؤْمِنِينَ، أَنَّهَا قَالَتْ لِرَسُولِ اللَّهِ صلى الله عليه وسلم مَا شَأْنُ النَّاسِ حَلُّوا وَلَمْ تَحْلِلْ أَنْتَ مِنْ عُمْرَتِكَ فَقَالَ ‏\n\"‏ إِنِّي لَبَّدْتُ رَأْسِي وَقَلَّدْتُ هَدْيِي فَلاَ أَحِلُّ حَتَّى أَنْحَرَ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi from Abdullah ibn Umar\nthat Hafsa, umm al-muminin, once said to the Messenger of Allah, may\nAllah bless him and grant him peace, \"Why is it that everyone has left\nihram and you still have not left ihram from your umra?\" and he\nreplied, \"I have matted my hair and garlanded my sacrificial animal\nand will not leave ihram until I have sacrificed the animal.\""}},{"id":35105,"idInBook":927,"chapterId":20,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَحَرَ بَعْضَ هَدْيِهِ وَنَحَرَ غَيْرُهُ بَعْضَهُ ‏.‏","english":{"narrator":"","text":"190 Yahya related to me from Malik from Jafar ibn Muhammad from\nhis father from Ali ibn Abi Talib that the Messenger of Allah, may\nAllah bless him and grant him peace, killed some of his sacrificial\nanimals himself, and someone else killed the rest."}},{"id":35106,"idInBook":928,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، قَالَ مَنْ نَذَرَ بَدَنَةً فَإِنَّهُ يُقَلِّدُهَا نَعْلَيْنِ وَيُشْعِرُهَا ثُمَّ يَنْحَرُهَا عِنْدَ الْبَيْتِ أَوْ بِمِنًى يَوْمَ النَّحْرِ لَيْسَ لَهَا مَحِلٌّ دُونَ ذَلِكَ وَمَنْ نَذَرَ جَزُورًا مِنَ الإِبِلِ أَوِ الْبَقَرِ فَلْيَنْحَرْهَا حَيْثُ شَاءَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\nsaid, \"Someone who vows to sacrifice a camel or a cow to Allah should\ngarland it with two sandals about its neck, and brand it by causing\nblood to flow from its side. He should then sacrifice it either at the\nHouse or at Mina on the day of sacrifice. There are no other correct\nplaces apart from those. However, someone who vows to slaughter a\ncamel or a cow simply as a sacrifice can sacrifice it wherever he\nwishes.\""}},{"id":35107,"idInBook":929,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، أَنَّ أَبَاهُ، كَانَ يَنْحَرُ بُدْنَهُ قِيَامًا ‏.‏ قَالَ مَالِكٌ لاَ يَجُوزُ لأَحَدٍ أَنْ يَحْلِقَ رَأْسَهُ حَتَّى يَنْحَرَ هَدْيَهُ وَلاَ يَنْبَغِي لأَحَدٍ أَنْ يَنْحَرَ قَبْلَ الْفَجْرِ يَوْمَ النَّحْرِ وَإِنَّمَا الْعَمَلُ كُلُّهُ يَوْمَ النَّحْرِ الذَّبْحُ وَلُبْسُ الثِّيَابِ وَإِلْقَاءُ التَّفَثِ وَالْحِلاَقُ لاَ يَكُونُ شَىْءٌ مِنْ ذَلِكَ يُفْعَلُ قَبْلَ يَوْمِ النَّحْرِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Hisham ibn Urwa that his\nfather used to kill his sacrificial animals while they were standing.\n\n\nMalik said, \"No-one is permitted to shave his head until he\nhas killed his sacrificial animal, and no-one must sacrifice before\ndawn on the day of sacrifice. The things that should be done on the\nday of sacrifice are slaughtering, donning clothes, grooming the body\ngenerally (at-tafath) and shaving the head, and none of this may be\ndone before the day of sacrifice.\""}},{"id":35108,"idInBook":930,"chapterId":20,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\"‏ اللَّهُمَّ ارْحَمِ الْمُحَلِّقِينَ ‏\"‏ ‏.‏ قَالُوا وَالْمُقَصِّرِينَ يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏\"‏ اللَّهُمَّ ارْحَمِ الْمُحَلِّقِينَ ‏\"‏ ‏.‏ قَالُوا وَالْمُقَصِّرِينَ يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏\"‏ وَالْمُقَصِّرِينَ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi from Abdullah ibn Umar\nthat the Messenger of Allah, may Allah bless him and grant him peace,\nsaid, \"O Allah, have mercy on those who shave their hair.\"  They said,\n\"And those who shorten (their hair), Messenger of Allah.\"   He said,\n\"O Allah, have mercy on those who shave.\" They said, \"And those who\nshorten, Messenger of Allah.\" He said, \"And those who shorten.\""}},{"id":35109,"idInBook":931,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، أَنَّهُ كَانَ يَدْخُلُ مَكَّةَ لَيْلاً وَهُوَ مُعْتَمِرٌ فَيَطُوفُ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ وَيُؤَخِّرُ الْحِلاَقَ حَتَّى يُصْبِحَ ‏.‏ قَالَ وَلَكِنَّهُ لاَ يَعُودُ إِلَى الْبَيْتِ فَيَطُوفُ بِهِ حَتَّى يَحْلِقَ رَأْسَهُ ‏.‏ قَالَ وَرُبَّمَا دَخَلَ الْمَسْجِدَ فَأَوْتَرَ فِيهِ وَلاَ يَقْرَبُ الْبَيْتَ ‏.‏ قَالَ مَالِكٌ التَّفَثُ حِلاَقُ الشَّعَرِ وَلُبْسُ الثِّيَابِ وَمَا يَتْبَعُ ذَلِكَ ‏.‏ قَالَ يَحْيَى سُئِلَ مَالِكٌ عَنْ رَجُلٍ نَسِيَ الْحِلاَقَ بِمِنًى فِي الْحَجِّ هَلْ لَهُ رُخْصَةٌ فِي أَنْ يَحْلِقَ بِمَكَّةَ قَالَ ذَلِكَ وَاسِعٌ وَالْحِلاَقُ بِمِنًى أَحَبُّ إِلَىَّ ‏.‏ قَالَ مَالِكٌ الأَمْرُ الَّذِي لاَ اخْتِلاَفَ فِيهِ عِنْدَنَا أَنَّ أَحَدًا لاَ يَحْلِقُ رَأْسَهُ وَلاَ يَأْخُذُ مِنْ شَعَرِهِ حَتَّى يَنْحَرَ هَدْيًا إِنْ كَانَ مَعَهُ وَلاَ يَحِلُّ مِنْ شَىْءٍ حَرُمَ عَلَيْهِ حَتَّى يَحِلَّ بِمِنًى يَوْمَ النَّحْرِ وَذَلِكَ أَنَّ اللَّهَ تَبَارَكَ وَتَعَالَى قَالَ ‏{‏وَلاَ تَحْلِقُوا رُءُوسَكُمْ حَتَّى يَبْلُغَ الْهَدْىُ مَحِلَّهُ ‏}‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim\nthat his father used to go into Makka by night when he was doing umra\nand do tawaf of the House and say between Safa and Marwa and delay the\nshaving until the morning, but he would not go back to the House and\ndo tawaf again until he had shaved his head.\n\n\nAbd ar-Rahman\nadded, \"Sometimes he would enter the mosque and do the witr prayer\nthere without actually going near the House.\"\n\n\nMalik said,\n\"At-tafath is shaving the head, putting on normal clothes and things\nof that nature.\"\n\n\nYahya said that Malik was asked whether a\nman who forgot to shave (his head) at Mina during the hajj could shave\nin Makka, and he said, \"That is permissible, but I prefer the shaving\nto be done at Mina.\"\n\n\nMalik said, \"What we are all agreed upon\nhere (in Madina) is that no-one should shave his head or cut his hair\nuntil he has killed his sacrificial animal, if he has one, and things\nthat are haram for him do not become halal for him until he leaves\nihram at Mina on the day of sacrifice. This is because Allah, the\nBlessed and Exalted, says, 'Do not shave yourheads until the\nsacrificial animal has reached its destination. ' \""}},{"id":35110,"idInBook":932,"chapterId":20,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ إِذَا أَفْطَرَ مِنْ رَمَضَانَ وَهُوَ يُرِيدُ الْحَجَّ لَمْ يَأْخُذْ مِنْ رَأْسِهِ وَلاَ مِنْ لِحْيَتِهِ شَيْئًا حَتَّى يَحُجَّ ‏.‏ قَالَ مَالِكٌ لَيْسَ ذَلِكَ عَلَى النَّاسِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that if Abdullah ibn\nUmar had finished the fast of Ramadan and intended to do hajj, he\nwould not cut his hair or beard at all until he had done hajj.\n\n\nMalik said, \"It is not necessary for people to do the same.\""}},{"id":35111,"idInBook":933,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ إِذَا حَلَقَ فِي حَجٍّ أَوْ عُمْرَةٍ أَخَذَ مِنْ لِحْيَتِهِ وَشَارِبِهِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\nused to trim his beard and moustache when he shaved at the end of a\nhajj or umra."}},{"id":35112,"idInBook":934,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، أَنَّ رَجُلاً، أَتَى الْقَاسِمَ بْنَ مُحَمَّدٍ فَقَالَ إِنِّي أَفَضْتُ وَأَفَضْتُ مَعِي بِأَهْلِي ثُمَّ عَدَلْتُ إِلَى شِعْبٍ فَذَهَبْتُ لأَدْنُوَ مِنْ أَهْلِي فَقَالَتْ إِنِّي لَمْ أُقَصِّرْ مِنْ شَعَرِي بَعْدُ فَأَخَذْتُ مِنْ شَعَرِهَا بِأَسْنَانِي ثُمَّ وَقَعْتُ بِهَا فَضَحِكَ الْقَاسِمُ وَقَالَ مُرْهَا فَلْتَأْخُذْ مِنْ شَعَرِهَا بِالْجَلَمَيْنِ ‏.‏ قَالَ مَالِكٌ أَسْتَحِبُّ فِي مِثْلِ هَذَا أَنْ يُهْرِقَ دَمًا وَذَلِكَ أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ قَالَ مَنْ نَسِيَ مِنْ نُسُكِهِ شَيْئًا فَلْيُهْرِقْ دَمًا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Rabia ibn Abi Abd ar-Rahman\nthat a man came to Qasim ibn Muhammad and said, \"I did the tawaf al-\nifada along with my wife, and then I went off onto a mountain path and\napproached my wife to make love to her, and she said, 'I have not cut\nmy hair yet.' So I bit some of her hair off with my teeth and then had\nintercourse with her.\"  Qasim laughed and said, \"Tell her to cut her\nhair with some scissors.\"\n\n\nMalik said, \"To my liking an animal\nshould be sacrificed in an instance such as this, because Abdullah ibn\nAbbas said, 'Whoever forgets any of his rites on hajj should sacrifice\nan animal.' \""}},{"id":35113,"idInBook":935,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ لَقِيَ رَجُلاً مِنْ أَهْلِهِ يُقَالُ لَهُ الْمُجَبَّرُ قَدْ أَفَاضَ وَلَمْ يَحْلِقْ وَلَمْ يُقَصِّرْ جَهِلَ ذَلِكَ فَأَمَرَهُ عَبْدُ اللَّهِ أَنْ يَرْجِعَ فَيَحْلِقَ أَوْ يُقَصِّرَ ثُمَّ يَرْجِعَ إِلَى الْبَيْتِ فَيُفِيضَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\nonce met a relative of his called al-Mujabbar who had done the tawaf\nal-ifada but, out of ignorance, had not shaved his head or cut his\nhair. Abdullah told him to go back and shave his head or cut his hair,\nand then go back and do the tawaf al-ifada."}},{"id":35114,"idInBook":936,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ سَالِمَ بْنَ عَبْدِ اللَّهِ، كَانَ إِذَا أَرَادَ أَنْ يُحْرِمَ دَعَا بِالْجَلَمَيْنِ فَقَصَّ شَارِبَهُ وَأَخَذَ مِنْ لِحْيَتِهِ قَبْلَ أَنْ يَرْكَبَ وَقَبْلَ أَنْ يُهِلَّ مُحْرِمًا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that when Salim\nibn Abdullah intended to go into ihram he would call for some scissors\nand trim his moustache and beard before setting off and before going\ninto ihram."}},{"id":35115,"idInBook":937,"chapterId":20,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَالَ مَنْ ضَفَرَ رَأْسَهُ فَلْيَحْلِقْ وَلاَ تَشَبَّهُوا بِالتَّلْبِيدِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi from 'Abdullah ibn 'Umar\nthat Umar ibn al-Khattab said, \"Someone who puts plaits in his hair\nshould shave his head, and do not plait your hair in such a way that\nit seems you have matted it.\""}},{"id":35116,"idInBook":938,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَالَ مَنْ عَقَصَ رَأْسَهُ أَوْ ضَفَرَ أَوْ لَبَّدَ فَقَدْ وَجَبَ عَلَيْهِ الْحِلاَقُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said from Said ibn\nal-Musayyab that Umar ibn al-Khattab said, \"Anyone who has braided his\nhair, or plaited it or matted it must shave his head.\""}},{"id":35117,"idInBook":939,"chapterId":20,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم دَخَلَ الْكَعْبَةَ هُوَ وَأُسَامَةُ بْنُ زَيْدٍ وَبِلاَلُ بْنُ رَبَاحٍ وَعُثْمَانُ بْنُ طَلْحَةَ الْحَجَبِيُّ فَأَغْلَقَهَا عَلَيْهِ وَمَكَثَ فِيهَا ‏.‏ قَالَ عَبْدُ اللَّهِ فَسَأَلْتُ بِلاَلاً حِينَ خَرَجَ مَا صَنَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ جَعَلَ عَمُودًا عَنْ يَمِينِهِ وَعَمُودَيْنِ عَنْ يَسَارِهِ وَثَلاَثَةَ أَعْمِدَةٍ وَرَاءَهُ - وَكَانَ الْبَيْتُ يَوْمَئِذٍ عَلَى سِتَّةِ أَعْمِدَةٍ - ثُمَّ صَلَّى ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi from Abdullah ibn Umar\nthat the Messenger of Allah, may Allah bless him and grant him peace,\nentered the Kaba with Usama ibn Zayd, Bilal ibn Rabah and Uthman ibn\nTalha al-Hajabi and locked it behind him and stayed there for some\ntime.\n\n\nAbdullah said that he asked Bilal when he came out what\nthe Messenger of Allah had done there and he said, \"He positioned\nhimself with one support to his left, two supports to his right, and\nthree behind him (the house had six supports at that time) and then he\nprayed.\""}},{"id":35118,"idInBook":940,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، أَنَّهُ قَالَ كَتَبَ عَبْدُ الْمَلِكِ بْنُ مَرْوَانَ إِلَى الْحَجَّاجِ بْنِ يُوسُفَ أَنْ لاَ تُخَالِفَ عَبْدَ اللَّهِ بْنَ عُمَرَ فِي شَىْءٍ مِنْ أَمْرِ الْحَجِّ ‏.‏ قَالَ فَلَمَّا كَانَ يَوْمُ عَرَفَةَ جَاءَهُ عَبْدُ اللَّهِ بْنُ عُمَرَ حِينَ زَالَتِ الشَّمْسُ وَأَنَا مَعَهُ فَصَاحَ بِهِ عِنْدَ سُرَادِقِهِ أَيْنَ هَذَا فَخَرَجَ عَلَيْهِ الْحَجَّاجُ وَعَلَيْهِ مِلْحَفَةٌ مُعَصْفَرَةٌ فَقَالَ مَا لَكَ يَا أَبَا عَبْدِ الرَّحْمَنِ فَقَالَ الرَّوَاحَ إِنْ كُنْتَ تُرِيدُ السُّنَّةَ ‏.‏ فَقَالَ أَهَذِهِ السَّاعَةَ قَالَ نَعَمْ ‏.‏ قَالَ فَأَنْظِرْنِي حَتَّى أُفِيضَ عَلَىَّ مَاءً ثُمَّ أَخْرُجَ ‏.‏ فَنَزَلَ عَبْدُ اللَّهِ حَتَّى خَرَجَ الْحَجَّاجُ فَسَارَ بَيْنِي وَبَيْنَ أَبِي فَقُلْتُ لَهُ إِنْ كُنْتَ تُرِيدُ أَنْ تُصِيبَ السُّنَّةَ الْيَوْمَ فَاقْصُرِ الْخُطْبَةَ وَعَجِّلِ الصَّلاَةَ - قَالَ - فَجَعَلَ يَنْظُرُ إِلَى عَبْدِ اللَّهِ بْنِ عُمَرَ كَيْمَا يَسْمَعَ ذَلِكَ مِنْهُ فَلَمَّا رَأَى ذَلِكَ عَبْدُ اللَّهِ قَالَ صَدَقَ سَالِمٌ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab that Salim ibn\nAbdullah said, ''Abd al-Malik ibn Marwan wrote to al-Hajjaj ibn Yusuf\ntelling him not to disagree with Abdullah ibn Umar about anything to\ndo with the hajj. Then, when the day of Arafa came Abdullah ibn Umar\nwent to him just after noon, and I went with him. He called out to him\noutside his tent, 'Where is this man?' and a-lHajjaj came out to him,\nwearing a blanket dyed with safflower, and said to him, 'What's up\nwith you, Abu Abd ar-Rahman?' He said, 'Hurry up, if you want to\nfollow the sunna.' Al-Hajjaj said, 'At this hour?' and he said, 'Yes.'\nAl-Hajjaj said, 'Wait until I have poured some water over myself, and\nthen I will come out.' So Abdullah dismounted and waited until al-\nHajjaj came out. He passed between me and my father and I said to him,\n'If you want to accord with the sunna today, then make the khutba\nshort, do not delay the prayer and do the prayer quickly.' Then he\nbegan looking at Abdullah ibn Umar to see if he would say the same\nthing, and when Abdullah saw that, he said, 'What Salim is saying is\ntrue.' \"\n\n\n20.64 Doing the Prayer at Mina on the Eighth Day of\nDhu-l-Hijja, and the Jumua at Mina and Arafa"}},{"id":35119,"idInBook":941,"chapterId":20,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يُصَلِّي الظُّهْرَ وَالْعَصْرَ وَالْمَغْرِبَ وَالْعِشَاءَ وَالصُّبْحَ بِمِنًى ثُمَّ يَغْدُو إِذَا طَلَعَتِ الشَّمْسُ إِلَى عَرَفَةَ ‏.‏ قَالَ مَالِكٌ وَالأَمْرُ الَّذِي لاَ اخْتِلاَفَ فِيهِ عِنْدَنَا أَنَّ الإِمَامَ لاَ يَجْهَرُ بِالْقُرْآنِ فِي الظُّهْرِ يَوْمَ عَرَفَةَ وَأَنَّهُ يَخْطُبُ النَّاسَ يَوْمَ عَرَفَةَ وَأَنَّ الصَّلاَةَ يَوْمَ عَرَفَةَ إِنَّمَا هِيَ ظُهْرٌ وَإِنْ وَافَقَتِ الْجُمُعَةَ فَإِنَّمَا هِيَ ظُهْرٌ وَلَكِنَّهَا قُصِرَتْ مِنْ أَجْلِ السَّفَرِ ‏.‏ قَالَ مَالِكٌ فِي إِمَامِ الْحَاجِّ إِذَا وَافَقَ يَوْمُ الْجُمُعَةِ يَوْمَ عَرَفَةَ أَوْ يَوْمَ النَّحْرِ أَوْ بَعْضَ أَيَّامِ التَّشْرِيقِ إِنَّهُ لاَ يُجَمِّعُ فِي شَىْءٍ مِنْ تِلْكَ الأَيَّامِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\nused to pray dhuhr, asr, maghrib, isha and subh at Mina. Then in the\nmorning, after the sun had risen, he would go to Arafa .\n\n\nMalik said, \"What we are all agreed upon here (in Madina) is that the\nimam does not recite the Qur'an out loud in dhuhr on the day of Arafa,\nand that he gives a khutba to the people on that day, and that the\nprayer on the day of Arafa is really a dhuhr prayer, and even if it\ncoincides with a jumua it is still a dhuhr prayer, but one which has\nbeen shortened because of travelling.\"\n\n\nMalik said that the\nimam of the pilgrims should not pray the jumua prayer if the day of\nArafa, the day of sacrifice or one of the three days after the day of\nsacrifice, was a Friday."}},{"id":35120,"idInBook":942,"chapterId":20,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم صَلَّى الْمَغْرِبَ وَالْعِشَاءَ بِالْمُزْدَلِفَةِ جَمِيعًا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Salim ibn\nAbdullah from Abdullah ibn Umar that the Messenger of Allah, may Allah\nbless him and grant him peace, prayed maghrib and isha together at\nMuzdalifa."}},{"id":35121,"idInBook":943,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ كُرَيْبٍ، مَوْلَى ابْنِ عَبَّاسٍ عَنْ أُسَامَةَ بْنِ زَيْدٍ، أَنَّهُ سَمِعَهُ يَقُولُ دَفَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ عَرَفَةَ حَتَّى إِذَا كَانَ بِالشِّعْبِ نَزَلَ فَبَالَ فَتَوَضَّأَ فَلَمْ يُسْبِغِ الْوُضُوءَ فَقُلْتُ لَهُ الصَّلاَةَ يَا رَسُولَ اللَّهِ ‏.‏ فَقَالَ ‏\n\"‏ الصَّلاَةُ أَمَامَكَ ‏\"‏ ‏.‏ فَرَكِبَ فَلَمَّا جَاءَ الْمُزْدَلِفَةَ نَزَلَ فَتَوَضَّأَ فَأَسْبَغَ الْوُضُوءَ ثُمَّ أُقِيمَتِ الصَّلاَةُ فَصَلَّى الْمَغْرِبَ ثُمَّ أَنَاخَ كُلُّ إِنْسَانٍ بَعِيرَهُ فِي مَنْزِلِهِ ثُمَّ أُقِيمَتِ الْعِشَاءُ فَصَلاَّهَا وَلَمْ يُصَلِّ بَيْنَهُمَا شَيْئًا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Musa ibn Uqba that Kurayb,\nthe mawla of Ibn 'Abbas, heard Usama ibn Zayd say, \"The Messenger\nofAllah, may Allah bless him and grant him peace, left Arafa and then,\nwhen he reached ash-Shib, he dismounted and urinated and then did\nwudu, though not thoroughly. I said to him, 'It is time for the\nprayer, Messenger of Allah,' and he said 'The prayer is ahead of you,'\nand then mounted. When we arrived at Muzdalifa he dismounted and did\nwudu thoroughly. Then the iqama was said for the prayer and he prayed\nmaghrib. After that everyone settled his camel in its resting-place,\nand then the iqama for isha was said and he prayed it, without having\nprayed anything between the two.\""}},{"id":35122,"idInBook":944,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَدِيِّ بْنِ ثَابِتٍ الأَنْصَارِيِّ، أَنَّ عَبْدَ اللَّهِ بْنَ يَزِيدَ الْخَطْمِيَّ، أَخْبَرَهُ أَنَّ أَبَا أَيُّوبَ الأَنْصَارِيَّ أَخْبَرَهُ أَنَّهُ، صَلَّى مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي حَجَّةِ الْوَدَاعِ الْمَغْرِبَ وَالْعِشَاءَ بِالْمُزْدَلِفَةِ جَمِيعًا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said from Adi ibn\nThabit al-Ansari that Abdullah ibn Yazid al-Khatmi told him that Abu\nAyyub al-Ansari told him that he prayed maghrib and isha together at\nMuzdalifa during the farewell hajj, with the Messenger of Allah, may\nAllah bless him and grant him peace."}},{"id":35123,"idInBook":945,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يُصَلِّي الْمَغْرِبَ وَالْعِشَاءَ بِالْمُزْدَلِفَةِ جَمِيعًا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\nused to pray maghrib and isha together at Muzdalifa."}},{"id":35124,"idInBook":946,"chapterId":20,"bookId":7,"arabic":"","english":{"narrator":"","text":"Malik said that the people of Makka who are doing hajj should\nshorten the prayer to two rakas when at Mina until they go back to Ma\nka."}},{"id":35125,"idInBook":947,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم صَلَّى الصَّلاَةَ الرُّبَاعِيَّةَ بِمِنًى رَكْعَتَيْنِ وَأَنَّ أَبَا بَكْرٍ صَلاَّهَا بِمِنًى رَكْعَتَيْنِ وَأَنَّ عُمَرَ بْنَ الْخَطَّابِ صَلاَّهَا بِمِنًى رَكْعَتَيْنِ وَأَنَّ عُثْمَانَ صَلاَّهَا بِمِنًى رَكْعَتَيْنِ شَطْرَ إِمَارَتِهِ ثُمَّ أَتَمَّهَا بَعْدُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Hisham ibn Urwa from his\nfather that the Messenger of Allah, may Allah bless him and grant him\npeace, prayed four raka prayers with only two rakas when at Mina, and\nthat Abu Bakr prayed them at Mina with only two rakas, and that Umar\nibn al-Khattab prayed them at Mina with only two rakas, and that\nUthman prayed them at Mina with only two rakas for half of his\nkhalifate, and then later completed them."}},{"id":35126,"idInBook":948,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، ‏.‏ أَنَّ عُمَرَ بْنَ الْخَطَّابِ، لَمَّا قَدِمَ مَكَّةَ صَلَّى بِهِمْ رَكْعَتَيْنِ ثُمَّ انْصَرَفَ فَقَالَ يَا أَهْلَ مَكَّةَ أَتِمُّوا صَلاَتَكُمْ فَإِنَّا قَوْمٌ سَفْرٌ ‏.‏ ثُمَّ صَلَّى عُمَرُ بْنُ الْخَطَّابِ رَكْعَتَيْنِ بِمِنًى وَلَمْ يَبْلُغْنَا أَنَّهُ قَالَ لَهُمْ شَيْئًا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Said ibn al-\nMusayyab that Umar ibn al-Khattab prayed two rakas with everybody when\nhe arrived in Makka. Then, when he had finished, he said, \"People of\nMakka, complete your prayer, because we are a group of travellers.\"\nLater, Umar ibn al-Khattab prayed two rakas with them at Mina, but we\nhave not heard that he said anything to them on that occasion."}},{"id":35127,"idInBook":949,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، صَلَّى لِلنَّاسِ بِمَكَّةَ رَكْعَتَيْنِ فَلَمَّا انْصَرَفَ قَالَ يَا أَهْلَ مَكَّةَ أَتِمُّوا صَلاَتَكُمْ فَإِنَّا قَوْمٌ سَفْرٌ ‏.‏ ثُمَّ صَلَّى عُمَرُ رَكْعَتَيْنِ بِمِنًى وَلَمْ يَبْلُغْنَا أَنَّهُ قَالَ لَهُمْ شَيْئًا ‏.‏ سُئِلَ مَالِكٌ عَنْ أَهْلِ مَكَّةَ كَيْفَ صَلاَتُهُمْ بِعَرَفَةَ أَرَكْعَتَانِ أَمْ أَرْبَعٌ وَكَيْفَ بِأَمِيرِ الْحَاجِّ إِنْ كَانَ مِنْ أَهْلِ مَكَّةَ أَيُصَلِّي الظُّهْرَ وَالْعَصْرَ بِعَرَفَةَ أَرْبَعَ رَكَعَاتٍ أَوْ رَكْعَتَيْنِ وَكَيْفَ صَلاَةُ أَهْلِ مَكَّةَ فِي إِقَامَتِهِمْ فَقَالَ مَالِكٌ يُصَلِّي أَهْلُ مَكَّةَ بِعَرَفَةَ وَمِنًى مَا أَقَامُوا بِهِمَا رَكْعَتَيْنِ رَكْعَتَيْنِ يَقْصُرُونَ الصَّلاَةَ حَتَّى يَرْجِعُوا إِلَى مَكَّةَ ‏.‏ قَالَ وَأَمِيرُ الْحَاجِّ أَيْضًا إِذَا كَانَ مِنْ أَهْلِ مَكَّةَ قَصَرَ الصَّلاَةَ بِعَرَفَةَ وَأَيَّامَ مِنًى وَإِنْ كَانَ أَحَدٌ سَاكِنًا بِمِنًى مُقِيمًا بِهَا فَإِنَّ ذَلِكَ يُتِمُّ الصَّلاَةَ بِمِنًى وَإِنْ كَانَ أَحَدٌ سَاكِنًا بِعَرَفَةَ مُقِيمًا بِهَا فَإِنَّ ذَلِكَ يُتِمُّ الصَّلاَةَ بِهَا أَيْضًا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Zayd ibn Aslam from his\nfather that Umar ibn al-Khattab prayed two rakas with the people of\nMakka, and then, when he had finished, he said, \"People of Makka,\ncomplete your prayer, becausewe are a group of travellers.\" Later,\nUmar prayed two rakas with them at Mina, but we have not heard that he\nsaid anything to them on that occasion.\n\n\nMalik was asked\nwhether the people of Makka should pray two rakas at Arafa or four,\nand whether the amir of the hajj, if he was a Makkan, should pray\ndhuhr and asr with four rakas or two, and also how the people of Makka\nwho were living (at Mina) should pray, and he said, \"The people of\nMakka should pray only two rakas at Arafa and Mina for as long as they\nstay there, and should shorten the prayer until they return to Makka.\nThe amir of the hajj, if he is a Makkan, should also shorten the\nprayer at Arafa and during the days of Mina. Anyone who is living at\nMina as a resident should do the full prayer at Mina, and similarly\nanyone who lives at Arafa and is a resident there should do the full\nprayer at Arafa.\""}},{"id":35128,"idInBook":950,"chapterId":20,"bookId":7,"arabic":"","english":{"narrator":"","text":"Yahya related to me that Malik said, \"Someone who comes to Makka\nat or before the new moon of Dhu'l-Hij ja and goes into ihram for the\nhajj should do the full prayer until he leaves Makka for Mina, and\nthen he should shorten the prayer. This is because he has decided to\nstay there for more than four nights.\""}},{"id":35129,"idInBook":951,"chapterId":20,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ بَلَغَهُ أَنَّ عُمَرَ بْنَ الْخَطَّابِ، خَرَجَ الْغَدَ مِنْ يَوْمِ النَّحْرِ حِينَ ارْتَفَعَ النَّهَارُ شَيْئًا فَكَبَّرَ فَكَبَّرَ النَّاسُ بِتَكْبِيرِهِ ثُمَّ خَرَجَ الثَّانِيَةَ مِنْ يَوْمِهِ ذَلِكَ بَعْدَ ارْتِفَاعِ النَّهَارِ فَكَبَّرَ فَكَبَّرَ النَّاسُ بِتَكْبِيرِهِ ثُمَّ خَرَجَ الثَّالِثَةَ حِينَ زَاغَتِ الشَّمْسُ فَكَبَّرَ فَكَبَّرَ النَّاسُ بِتَكْبِيرِهِ حَتَّى يَتَّصِلَ التَّكْبِيرُ وَيَبْلُغَ الْبَيْتَ فَيُعْلَمَ أَنَّ عُمَرَ قَدْ خَرَجَ يَرْمِي ‏.‏ قَالَ مَالِكٌ الأَمْرُ عِنْدَنَا أَنَّ التَّكْبِيرَ فِي أَيَّامِ التَّشْرِيقِ دُبُرَ الصَّلَوَاتِ وَأَوَّلُ ذَلِكَ تَكْبِيرُ الإِمَامِ وَالنَّاسُ مَعَهُ دُبُرَ صَلاَةِ الظُّهْرِ مِنْ يَوْمِ النَّحْرِ وَآخِرُ ذَلِكَ تَكْبِيرُ الإِمَامِ وَالنَّاسُ مَعَهُ دُبُرَ صَلاَةِ الصُّبْحِ مِنْ آخِرِ أَيَّامِ التَّشْرِيقِ ثُمَّ يَقْطَعُ التَّكْبِيرَ ‏.‏ قَالَ مَالِكٌ وَالتَّكْبِيرُ فِي أَيَّامِ التَّشْرِيقِ عَلَى الرِّجَالِ وَالنِّسَاءِ مَنْ كَانَ فِي جَمَاعَةٍ أَوْ وَحْدَهُ بِمِنًى أَوْ بِالآفَاقِ كُلِّهَا وَاجِبٌ وَإِنَّمَا يَأْتَمُّ النَّاسُ فِي ذَلِكَ بِإِمَامِ الْحَاجِّ وَبِالنَّاسِ بِمِنًى لأَنَّهُمْ إِذَا رَجَعُوا وَانْقَضَى الإِحْرَامُ ائْتَمُّوا بِهِمْ حَتَّى يَكُونُوا مِثْلَهُمْ فِي الْحِلِّ فَأَمَّا مَنْ لَمْ يَكُنْ حَاجًّا فَإِنَّهُ لاَ يَأْتَمُّ بِهِمْ إِلاَّ فِي تَكْبِيرِ أَيَّامِ التَّشْرِيقِ ‏.‏ قَالَ مَالِكٌ الأَيَّامُ الْمَعْدُودَاتُ أَيَّامُ التَّشْرِيقِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said that he had\nheard that on the day after the day of sacrifice Umar ibn al-Khattab\nwent out a little after the sun had risen and said the takbir, and\neveryone repeated it after him. Then he went out a second time the\nsame day when the sun was well up and said the takbir, and everyone\nrepeated it after him. Then he went out a third time after mid-day and\nsaid the takbir, and everyone repeated it after him until it resounded\nfrom group to group until it reached the House and people knew that\nUmar had left to throw the stones.\n\n\nMalik said, \"What we do\nhere (in Madina) is to say the takbir during the days of tashriq after\neach prayer. The first time is when the imam and everyone with him\nsays the takbir after the dhuhr prayer on the day of sacrifice, and\nthe last is when the imam and everyone with him says the takbir after\nsubh on the last of the days of tashriq, after which he stops saying\nthe takbir.\"\n\n\nMalik said, \"The takbirs during the days of\ntashriq should be done by both men and women, whether they are in a\ngroup or by themselves, at Mina or elsewhere, and all of the takbirs\nshould be done. In this everyone follows the imam of the hajj and the\npeople at Mina, because when everyone returns (to Makka) and comes out\nof ihram they keep the same people as imams while out of ihram (as\nthey did when they were in ihram). Some one who is not doing hajj does\nnot follow them except for the takbirs during the days of tashriq.\"\n\n\nMalik said, \"The 'limited number of days' are the days of\ntashriq.\""}},{"id":35130,"idInBook":952,"chapterId":20,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَنَاخَ بِالْبَطْحَاءِ الَّتِي بِذِي الْحُلَيْفَةِ فَصَلَّى بِهَا ‏.‏ قَالَ نَافِعٌ وَكَانَ عَبْدُ اللَّهِ بْنُ عُمَرَ يَفْعَلُ ذَلِكَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi from Abdullah ibn Umar\nthat the Messenger of Allah, may Allah bless him and grant him peace,\nmade his camel kneel down at al-Batha, which is at Dhu'l-Hulayfa, and\nprayed there. Nafi said, \"Abdullah ibn Umar used to do that.\"\n\n\nMalik said, \"No-one should go past al-Muarras when he is returning\nfrom hajj without praying there. If he passes it at a time when prayer\nis not permissible he should stay there until prayer is permissible\nand then pray whatever he feels is appropriate. (This is) because I\nhave heard that the Messenger of Allah, may Allah bless him and grant\nhim peace, stopped there to rest, and that Abdullah ibn Umar stopped\nhis camel there also.\""}},{"id":35131,"idInBook":953,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يُصَلِّي الظُّهْرَ وَالْعَصْرَ وَالْمَغْرِبَ وَالْعِشَاءَ بِالْمُحَصَّبِ ثُمَّ يَدْخُلُ مَكَّةَ مِنَ اللَّيْلِ فَيَطُوفُ بِالْبَيْتِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\nused to pray dhuhr, asr, maghrib and isha at al-Muhassab, and then\nenter Makka at night and do tawaf of the House."}},{"id":35132,"idInBook":954,"chapterId":20,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّهُ قَالَ زَعَمُوا أَنَّ عُمَرَ بْنَ الْخَطَّابِ، كَانَ يَبْعَثُ رِجَالاً يُدْخِلُونَ النَّاسَ مِنْ وَرَاءِ الْعَقَبَةِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Nafi said, \"They say that\nUmar ibn al-Khattab used to send men out to bring people in from\nbeyond al-Aqaba.\""}},{"id":35133,"idInBook":955,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَالَ لاَ يَبِيتَنَّ أَحَدٌ مِنَ الْحَاجِّ لَيَالِيَ مِنًى مِنْ وَرَاءِ الْعَقَبَةِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi from Abdullah ibn Umar\nthat Umar ibn al-Khattab said, \"No-one doing hajj should spend the\nnights of Mina beyond al-Aqaba.\""}},{"id":35134,"idInBook":956,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّهُ قَالَ فِي الْبَيْتُوتَةِ بِمَكَّةَ لَيَالِيَ مِنًى لاَ يَبِيتَنَّ أَحَدٌ إِلاَّ بِمِنًى ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Hisham ibn Urwa that his\nfather said, talking about spending the nights of Mina at Makka, \"No-\none must spend the night anywhere except Mina.\""}},{"id":35135,"idInBook":957,"chapterId":20,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عُمَرَ بْنَ الْخَطَّابِ، كَانَ يَقِفُ عِنْدَ الْجَمْرَتَيْنِ الأُولَيَيْنِ وُقُوفًا طَوِيلاً حَتَّى يَمَلَّ الْقَائِمُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that Umar ibn\nal-Khattab used to stop at the first two jamras for such a long time\nthat someone standing up would get tired."}},{"id":35136,"idInBook":958,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَقِفُ عِنْدَ الْجَمْرَتَيْنِ الأُولَيَيْنِ وُقُوفًا طَوِيلاً يُكَبِّرُ اللَّهَ وَيُسَبِّحُهُ وَيَحْمَدُهُ وَيَدْعُو اللَّهَ وَلاَ يَقِفُ عِنْدَ جَمْرَةِ الْعَقَبَةِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\nused to stop for a long time at the first two jamras saying, \"Allah is\ngreater\", \"Glory be to Allah\", \"Praise be to Allah\", and making duas\nto Allah, but he did not stop at the jamrat al-Aqaba."}},{"id":35137,"idInBook":959,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يُكَبِّرُ عِنْدَ رَمْىِ الْجَمْرَةِ كُلَّمَا رَمَى بِحَصَاةٍ ‏.‏ وَحَدَّثَنِي عَنْ مَالِكٍ أَنَّهُ سَمِعَ بَعْضَ أَهْلِ الْعِلْمِ يَقُولُ الْحَصَى الَّتِي يُرْمَى بِهَا الْجِمَارُ مِثْلُ حَصَى الْخَذْفِ ‏.‏ قَالَ مَالِكٌ وَأَكْبَرُ مِنْ ذَلِكَ قَلِيلاً أَعْجَبُ إِلَىَّ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\nused to say \"Allah is greater\" whenever he threw a pebble while\nstoning the jamra."}},{"id":35138,"idInBook":960,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَقُولُ مَنْ غَرَبَتْ لَهُ الشَّمْسُ مِنْ أَوْسَطِ أَيَّامِ التَّشْرِيقِ وَهُوَ بِمِنًى فَلاَ يَنْفِرَنَّ حَتَّى يَرْمِيَ الْجِمَارَ مِنَ الْغَدِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard some of the\npeople of knowledge saying, \"The pebbles used for stoning the jamras\nshould be like the stones used as slingshot.\"\n\n\nMalik said, \"I\nlike it better if they are a little larger than that.\"\n\n\nYahya\nrelated to me from Malik from Nafi that Abdullah ibn Umar used to say,\n\"Someone who is at Mina when the sun sets in the middle of the days of\ntashriq must not leave until he has stoned the jamras on the following\nday.\""}},{"id":35139,"idInBook":961,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، أَنَّ النَّاسَ، كَانُوا إِذَا رَمَوُا الْجِمَارَ مَشَوْا ذَاهِبِينَ وَرَاجِعِينَ وَأَوَّلُ مَنْ رَكِبَ مُعَاوِيَةُ بْنُ أَبِي سُفْيَانَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abd ar-Rahman ibn Qasim from\nhis father that when people went to stone the jamras they would walk\nboth going there and coming back. The first one to ride was Muawiya\nibn Abi Sufyan."}},{"id":35140,"idInBook":962,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ سَأَلَ عَبْدَ الرَّحْمَنِ بْنَ الْقَاسِمِ مِنْ أَيْنَ كَانَ الْقَاسِمُ يَرْمِي جَمْرَةَ الْعَقَبَةِ فَقَالَ مِنْ حَيْثُ تَيَسَّرَ ‏.‏ قَالَ يَحْيَى سُئِلَ مَالِكٌ هَلْ يُرْمَى عَنِ الصَّبِيِّ وَالْمَرِيضِ فَقَالَ نَعَمْ وَيَتَحَرَّى الْمَرِيضُ حِينَ يُرْمَى عَنْهُ فَيُكَبِّرُ وَهُوَ فِي مَنْزِلِهِ وَيُهَرِيقُ دَمًا فَإِنْ صَحَّ الْمَرِيضُ فِي أَيَّامِ التَّشْرِيقِ رَمَى الَّذِي رُمِيَ عَنْهُ وَأَهْدَى وُجُوبًا ‏.‏ قَالَ مَالِكٌ لاَ أَرَى عَلَى الَّذِي يَرْمِي الْجِمَارَ أَوْ يَسْعَى بَيْنَ الصَّفَا وَالْمَرْوَةِ وَهُوَ غَيْرُ مُتَوَضِّئٍ إِعَادَةً وَلَكِنْ لاَ يَتَعَمَّدُ ذَلِكَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he asked Abd ar-Rahman ibn\nQasim, \"From where did Qasim stonethe jamrat al-Aqaba?\"and he replied,\n\"From wherever it was possible.\"\n\n\nYahya said that Malik was\nasked whether some one else could throw the stones for a child or a\nsick man and he said, \"Yes, and a sick man should inquire as to when\nthe stones will be thrown for him and then say the takbir while he is\nin the place where he is staying, bleeding. If a sick man regains his\nhealth during the days of tashriq, he should stone whatever stoning\nhas been done for him and he must offer a sacrificial animal.\"\n\n\nMalik said, \"I do not consider that someone who stones the jamras\nor does say between Safa and Marwa without being in wudu has to repeat\nanything, but he should not make a general practice of it.\""}},{"id":35141,"idInBook":963,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَقُولُ لاَ تُرْمَى الْجِمَارُ فِي الأَيَّامِ الثَّلاَثَةِ حَتَّى تَزُولَ الشَّمْسُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\nused to say, \"The jamras should not be stoned during the three days\nuntil after the sun has passed the meridian.\""}},{"id":35142,"idInBook":964,"chapterId":20,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ حَزْمٍ، عَنْ أَبِيهِ، أَنَّ أَبَا الْبَدَّاحِ بْنَ عَاصِمِ بْنِ عَدِيٍّ، أَخْبَرَهُ عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَرْخَصَ لِرِعَاءِ الإِبِلِ فِي الْبَيْتُوتَةِ خَارِجِينَ عَنْ مِنًى يَرْمُونَ يَوْمَ النَّحْرِ ثُمَّ يَرْمُونَ الْغَدَ وَمِنْ بَعْدِ الْغَدِ لِيَوْمَيْنِ ثُمَّ يَرْمُونَ يَوْمَ النَّفْرِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abdullah ibn Abi Bakr ibn\nHazm from his father that Abu'l-Baddah ibn Asim ibn Adi told him from\nhis father that the Messenger of Allah, may Allah bless him and grant\nhim peace, allowed the camel-herders to spend the night outside of\nMina, and they threw the stones (once) on the day of sacrifice, and\n(once) for the following day and the day after that, and (once) on the\nday when they left Mina."}},{"id":35143,"idInBook":965,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، أَنَّهُ سَمِعَهُ يَذْكُرُ، أَنَّهُ أُرْخِصَ لِلرِّعَاءِ أَنْ يَرْمُوا، بِاللَّيْلِ يَقُولُ فِي الزَّمَانِ الأَوَّلِ ‏.‏ قَالَ مَالِكٌ تَفْسِيرُ الْحَدِيثِ الَّذِي أَرْخَصَ فِيهِ رَسُولُ اللَّهِ صلى الله عليه وسلم لِرِعَاءِ الإِبِلِ فِي تَأْخِيرِ رَمْىِ الْجِمَارِ فِيمَا نُرَى - وَاللَّهُ أَعْلَمُ - أَنَّهُمْ يَرْمُونَ يَوْمَ النَّحْرِ فَإِذَا مَضَى الْيَوْمُ الَّذِي يَلِي يَوْمَ النَّحْرِ رَمَوْا مِنَ الْغَدِ وَذَلِكَ يَوْمُ النَّفْرِ الأَوَّلِ فَيَرْمُونَ لِلْيَوْمِ الَّذِي مَضَى ثُمَّ يَرْمُونَ لِيَوْمِهِمْ ذَلِكَ لأَنَّهُ لاَ يَقْضِي أَحَدٌ شَيْئًا حَتَّى يَجِبَ عَلَيْهِ فَإِذَا وَجَبَ عَلَيْهِ وَمَضَى كَانَ الْقَضَاءُ بَعْدَ ذَلِكَ فَإِنْ بَدَا لَهُمُ النَّفْرُ فَقَدْ فَرَغُوا وَإِنْ أَقَامُوا إِلَى الْغَدِ رَمَوْا مَعَ النَّاسِ يَوْمَ النَّفْرِ الآخِرِ وَنَفَرُوا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that\n\n\nYahya ibn Said heard\nAta ibn Abi Rabah mentioning that the camel-herders were allowed to\nthrow the stones at night, and saying that this was in the early\nperiod (of Islam).\n\n\nMalik said, \"The explanation of the hadith\nwhere the Messenger of Allah, may Allah bless him and grant him peace,\nallowed the camel-herders to delay the stoning of the jamras is, in\nour view, and Allah knows best, that they threw stones on the day of\nsacrifice, and then threw again two days later, which was the first\npossible day for leaving, and this throwing was for the day which had\npassed. They then threw again for the day itself, because it is only\npossible for someone to make up for something which is obligatory for\nhim, and when something obligatory passes someone by (without him\ndoing it) he must necessarily make it up afterwards (and not\nbeforehand). So (in the case of the camel-herders), if it seemed\nappropriate for them to leave that day, they would have done all that\nthey were supposed to do, and if they were to stay until the following\nday, they would throw stones with everybody else on the second and\nlast day for leaving, and then leave.\""}},{"id":35144,"idInBook":966,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي بَكْرِ بْنِ نَافِعٍ، عَنْ أَبِيهِ، أَنَّ ابْنَةَ أَخٍ، لِصَفِيَّةَ بِنْتِ أَبِي عُبَيْدٍ نُفِسَتْ بِالْمُزْدَلِفَةِ فَتَخَلَّفَتْ هِيَ وَصَفِيَّةُ حَتَّى أَتَتَا مِنًى بَعْدَ أَنْ غَرَبَتِ الشَّمْسُ مِنْ يَوْمِ النَّحْرِ فَأَمَرَهُمَا عَبْدُ اللَّهِ بْنُ عُمَرَ أَنْ تَرْمِيَا الْجَمْرَةَ حِينَ أَتَتَا وَلَمْ يَرَ عَلَيْهِمَا شَيْئًا ‏.‏ قَالَ يَحْيَى سُئِلَ مَالِكٌ عَمَّنْ نَسِيَ جَمْرَةً مِنَ الْجِمَارِ فِي بَعْضِ أَيَّامِ مِنًى حَتَّى يُمْسِيَ قَالَ لِيَرْمِ أَىَّ سَاعَةٍ ذَكَرَ مِنْ لَيْلٍ أَوْ نَهَارٍ كَمَا يُصَلِّي الصَّلاَةَ إِذَا نَسِيَهَا ثُمَّ ذَكَرَهَا لَيْلاً أَوْ نَهَارًا فَإِنْ كَانَ ذَلِكَ بَعْدَ مَا صَدَرَ وَهُوَ بِمَكَّةَ أَوْ بَعْدَ مَا يَخْرُجُ مِنْهَا فَعَلَيْهِ الْهَدْىُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu Bakr ibn Nafi from his\nfather that the daughter of one of Safiyya bint Abi Ubayd's brothers\nwas bleeding after she had given birth to a child at Muzdalifa. She\nand Safiyya were delayed and did not arrive at Mina until after the\nsun had set on the day of sacrifice. Abdullah ibn Umar told them both\nto stone the jamra at the time they arrived and he did not think that\nthey owed anything.\n\n\nYahya said that Malik was asked about\nsome one who forgot to stone one of the jamras on one of the days of\nMina until it was evening and he said, \"He should throw the stones at\nwhatever time of day or night he remembers, just as he would pray the\nprayer if he forgot it and then remembered it at any time of day or\nnight. If he remembers (that he has not done the stoning) after he has\nreturned to Makka, or after he has left, he must sacrifice an animal.\""}},{"id":35145,"idInBook":967,"chapterId":20,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، وَعَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، خَطَبَ النَّاسَ بِعَرَفَةَ وَعَلَّمَهُمْ أَمْرَ الْحَجِّ وَقَالَ لَهُمْ فِيمَا قَالَ إِذَا جِئْتُمْ مِنًى فَمَنْ رَمَى الْجَمْرَةَ فَقَدْ حَلَّ لَهُ مَا حَرُمَ عَلَى الْحَاجِّ إِلاَّ النِّسَاءَ وَالطِّيبَ لاَ يَمَسَّ أَحَدٌ نِسَاءً وَلاَ طِيبًا حَتَّى يَطُوفَ بِالْبَيْتِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi and Abdullah ibn Dinar\nfrom Abdullah ibn Umar that Umar ibn al-Khattab gave a khutba to the\npeople at Arafa and taught them the conduct of the hajj, and one of\nthe things he said to them in his speech was, \"When you get to Mina\nand have stoned the jamra then whatever is haram for someone doing the\nhajj becomes halal, except women and scent. No-one should touch women\nor scent until he has done tawaf of the House.\""}},{"id":35146,"idInBook":968,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، وَعَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَالَ مَنْ رَمَى الْجَمْرَةَ ثُمَّ حَلَقَ أَوْ قَصَّرَ وَنَحَرَ هَدْيًا - إِنْ كَانَ مَعَهُ - فَقَدْ حَلَّ لَهُ مَا حَرُمَ عَلَيْهِ إِلاَّ النِّسَاءَ وَالطِّيبَ حَتَّى يَطُوفَ بِالْبَيْتِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi and Abdullah ibn Dinar\nfrom Abdullah ibn Umar that Umar ibn al-Khattab said, \"When someone\nhas stoned the jamra and shaved his head or cut off some of his hair\nand sacrificed an animal, whatever was haram for him becomes halal,\nexcept women and scent, (which remain haram for him) until he has done\ntawaf of the House.\""}},{"id":35147,"idInBook":969,"chapterId":20,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، أَنَّهَا قَالَتْ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم عَامَ حَجَّةِ الْوَدَاعِ فَأَهْلَلْنَا بِعُمْرَةٍ ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ مَنْ كَانَ مَعَهُ هَدْىٌ فَلْيُهْلِلْ بِالْحَجِّ مَعَ الْعُمْرَةِ ثُمَّ لاَ يَحِلُّ حَتَّى يَحِلَّ مِنْهُمَا جَمِيعًا ‏\"‏ ‏.‏ قَالَتْ فَقَدِمْتُ مَكَّةَ وَأَنَا حَائِضٌ فَلَمْ أَطُفْ بِالْبَيْتِ وَلاَ بَيْنَ الصَّفَا وَالْمَرْوَةِ فَشَكَوْتُ ذَلِكَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏\"‏ انْقُضِي رَأْسَكِ وَامْتَشِطِي وَأَهِلِّي بِالْحَجِّ وَدَعِي الْعُمْرَةَ ‏\"‏ ‏.‏ قَالَتْ فَفَعَلْتُ فَلَمَّا قَضَيْنَا الْحَجَّ أَرْسَلَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم مَعَ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ الصِّدِّيقِ إِلَى التَّنْعِيمِ فَاعْتَمَرْتُ فَقَالَ ‏\"‏ هَذَا مَكَانُ عُمْرَتِكِ ‏\"‏ ‏.‏ فَطَافَ الَّذِينَ أَهَلُّوا بِالْعُمْرَةِ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ ثُمَّ حَلُّوا مِنْهَا ثُمَّ طَافُوا طَوَافًا آخَرَ بَعْدَ أَنْ رَجَعُوا مِنْ مِنًى لِحَجِّهِمْ وَأَمَّا الَّذِينَ كَانُوا أَهَلُّوا بِالْحَجِّ أَوْ جَمَعُوا الْحَجَّ وَالْعُمْرَةَ فَإِنَّمَا طَافُوا طَوَافًا وَاحِدًا ‏.‏ \n وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، بِمِثْلِ ذَلِكَ ‏.","english":{"narrator":"","text":"Yahya related to me from Abd ar-Rahman ibn al-Qasim, from his\nfather that A'isha, umm al-muminin, said, \"We set out with the\nMessenger of Allah, may Allah bless him and grant him peace, in the\nyear of the farewell hajj and we went into ihram for umra. Afterwards,\nthe Messenger of Allah, may Allah bless him and grant him peace, said,\n'Whoever has a sacrificial animal with him should go into ihram for\nhajj and umra together, and he should not leave ihram without leaving\nihram for both of them at the same time.' \"\n\n\nShe continued \"I\nwas menstruating when I got to Makka, so I did not do tawaf of the\nHouse or say between Safa and Marwa. I complained to the Messenger of\nAllah, may Allah bless him and grant him peace, and he said, 'Undo\nyour hair and comb it and leave the umra and go back into ihram for\nthe hajj.' \"\n\n\nShe said, \"I did so, and when we had completed\nthe hajj, the Messenger of Allah, may Allah bless him and grant him\npeace, sent me with Abd ar-Rahman ibn Abi Bakr as-Siddiq to at-Tanim\nand I performed an umra and he said, 'This is in place of your umra.'\n\"\n\n\n\"Those who had entered ihram for the umra did tawaf of the\nHouse and say between Safa and Marwa, then left ihram. Then they did\nanother tawaf after returning from Mina for their hajj, whereas those\nwho entered ihram for the hajj or combined the hajj and the umra, only\ndid one tawaf.\"\n\n\nYahya related the same as that to me from\nMalik from Ibn Shihab from Urwa ibn az-Zubayr from A'isha."}},{"id":35148,"idInBook":970,"chapterId":20,"bookId":7,"arabic":"حَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّهَا قَالَتْ قَدِمْتُ مَكَّةَ وَأَنَا حَائِضٌ، فَلَمْ أَطُفْ بِالْبَيْتِ وَلاَ بَيْنَ الصَّفَا وَالْمَرْوَةِ فَشَكَوْتُ ذَلِكَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏\n\"‏ افْعَلِي مَا يَفْعَلُ الْحَاجُّ غَيْرَ أَنْ لاَ تَطُوفِي بِالْبَيْتِ وَلاَ بَيْنَ الصَّفَا وَالْمَرْوَةِ حَتَّى تَطْهُرِي ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim\nfrom his father that A'isha said, \"I came to Makka at the time of my\nperiod so I did not do tawaf of the House or go between Safa and\nMarwa. I complained to the Messenger of Allah, may Allah bless him and\ngrant him peace, and he said, 'Do what the people doing hajj do except\ndo not do tawaf of the House and go between Safa and Marwa until you\nare pure.' \"\n\n\nMalik said, concerning a woman who entered ihram\nfor umra at the time of hajj, and she arrived in Makka during her\nperiod and so could not do tawaf of the House, \"When she fears that\nthe time (for hajj) is getting close, she gets into ihram for the hajj\nand sacrifices an animal. She is like someone who combines the hajj\nand the umra. One tawaf is enough for her. If a women starts her\nperiod after she has already done tawaf of the House and prayed, she\ndoes say between Safa and Marwa and stops at Arafa and Muzdalifa and\nstones the jamras but she does not do the tawaf al-ifada until she is\npure and has finished her menses.\""}},{"id":35149,"idInBook":971,"chapterId":20,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، أَنَّ صَفِيَّةَ بِنْتَ حُيَىٍّ، حَاضَتْ فَذَكَرْتُ ذَلِكَ لِلنَّبِيِّ صلى الله عليه وسلم فَقَالَ ‏\"‏ أَحَابِسَتُنَا هِيَ ‏\"‏ ‏.‏ فَقِيلَ إِنَّهَا قَدْ أَفَاضَتْ ‏.‏ فَقَالَ ‏\"‏ فَلاَ إِذًا ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim\nfrom his father from A'isha umm al-muminin that Safiyya bint Huyy\nbegan menstruating and so she mentioned it to the Messenger of Allah,\nmay Allah bless him and grant him peace, and he asked, \"Will she delay\nus?\" and he was told, \"She has already done the tawaf al-ifada,\" and\nhe said, \"Then she will not delay us. \""}},{"id":35150,"idInBook":972,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ حَزْمٍ، عَنْ أَبِيهِ، عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، أَنَّهَا قَالَتْ لِرَسُولِ اللَّهِ صلى الله عليه وسلم يَا رَسُولَ اللَّهِ إِنَّ صَفِيَّةَ بِنْتَ حُيَىٍّ قَدْ حَاضَتْ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ لَعَلَّهَا تَحْبِسُنَا أَلَمْ تَكُنْ طَافَتْ مَعَكُنَّ بِالْبَيْتِ ‏\"‏ ‏.‏ قُلْنَ بَلَى ‏.‏ قَالَ ‏\"‏ فَاخْرُجْنَ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abdullah ibn Abi Bakr ibn\nHazm from his father from Amra bint Abd ar-Rahman that A'isha umm al-\nmuminin said to the Messenger of Allah, may Allah bless him and grant\nhim peace, \"Messenger of Allah, Safiyya bint Huyy has begun her\nperiod,\" and the Messenger of Allah, may Allah bless him and grant him\npeace, said, \"Perhaps she will delay us. Has she done tawaf of the\nHouse with you?\" They said, \"Of course.\" He said, \"So you are free to\nleave.\""}},{"id":35151,"idInBook":973,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الرِّجَالِ، مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، ‏.‏ أَنَّ عَائِشَةَ أُمَّ الْمُؤْمِنِينَ، كَانَتْ إِذَا حَجَّتْ وَمَعَهَا نِسَاءٌ تَخَافُ أَنْ يَحِضْنَ قَدَّمَتْهُنَّ يَوْمَ النَّحْرِ فَأَفَضْنَ فَإِنْ حِضْنَ بَعْدَ ذَلِكَ لَمْ تَنْتَظِرْهُنَّ فَتَنْفِرُ بِهِنَّ - وَهُنَّ حُيَّضٌ - إِذَا كُنَّ قَدْ أَفَضْنَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from AbuRijal Muhammad ibn Abd ar-\nRahman from Amra bint Abd ar-Rahman that when A'isha umm al-muminin\nwas doing hajj with women who were expecting their periods, she would\nhurry them to do the tawaf al-ifada on the Day of Sacrifice. If they\nstarted to menstruate after the tawaf al-ifada she did not stop for\nthem but left with them while they were menstruating."}},{"id":35152,"idInBook":974,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم ذَكَرَ صَفِيَّةَ بِنْتَ حُيَىٍّ فَقِيلَ لَهُ قَدْ حَاضَتْ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ لَعَلَّهَا حَابِسَتُنَا ‏\"‏ ‏.‏ فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّهَا قَدْ طَافَتْ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ فَلاَ إِذًا ‏\"‏ ‏.‏ قَالَ مَالِكٌ قَالَ هِشَامٌ قَالَ عُرْوَةُ قَالَتْ عَائِشَةُ ‏.‏ وَنَحْنُ نَذْكُرُ ذَلِكَ فَلِمَ يُقَدِّمُ النَّاسُ نِسَاءَهُمْ إِنْ كَانَ ذَلِكَ لاَ يَنْفَعُهُنَّ وَلَوْ كَانَ الَّذِي يَقُولُونَ لأَصْبَحَ بِمِنًى أَكْثَرُ مِنْ سِتَّةِ آلاَفِ امْرَأَةٍ حَائِضٍ كُلُّهُنَّ قَدْ أَفَاضَتْ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Hisham ibn Urwa from his\nfather from A'isha umm al-muminin that the Messenger of Allah, may\nAllah bless him and grant him peace, mentioned Safiyya bint Huyy and\nhe was told that she had started her period. The Messenger of Allah,\nmay Allah bless him and grant him peace, said, \"Perhaps she will delay\nus.\" They said, \"Messenger of Allah, she has done tawaf,\" and the\nMessenger of Allah, may Allah bless him and grant him peace, said,\n\"Then she will not delay us.\"\n\n\nMalik said that Hisham said\nthat Urwa said that A'isha said, \"We have publicized that, so why do\npeople make their women stay on to their inconvenience? If it were as\nthey say, more than six thousand menstruating women would still be in\nMina in the morning, all of them having already done the tawaf al-\nifada.' \""}},{"id":35153,"idInBook":975,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، عَنْ أَبِيهِ، أَنَّ أَبَا سَلَمَةَ بْنَ عَبْدِ الرَّحْمَنِ، أَخْبَرَهُ أَنَّ أُمَّ سُلَيْمٍ بِنْتَ مِلْحَانَ اسْتَفْتَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم وَحَاضَتْ - أَوْ وَلَدَتْ - بَعْدَ مَا أَفَاضَتْ يَوْمَ النَّحْرِ فَأَذِنَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَخَرَجَتْ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abdullah ibn Abi Bakr from\nhis father that Abu Salama ibn Abd ar-Rahman told him that Umm Sulaym\nbint Milhan asked the Messenger of Allah, may Allah bless him and\ngrant him peace, for advice one time when she had begun menstruating,\nor had given birth to a child after she had done tawaf al-ifada on the\nDay of Sacrifice. The Messenger of Allah, may Allah bless him and\ngrant him peace, gave her permission to leave.\n\n\nMalik said, \"A\nwoman menstruating at Mina stays until she has done tawaf of the\nHouse. There is no escape from that for her. If she has already done\nthe tawaf al-ifada and she starts to menstruate afterwards, she may\nleave for her country, since permission for the menstruating women to\nleave has been transmitted to us from the Messenger of Allah, may\nAllah bless him and grant him peace.\"\n\n\nHe added, \"If a woman\nstarts her period at Mina before she does the tawaf al-ifada, and the\nperiod lasts longer than usual, she has to stay longer than the time\nthat bleeding would usually detain women.\""}},{"id":35154,"idInBook":976,"chapterId":20,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ أَبِي الزُّبَيْرِ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَضَى فِي الضَّبُعِ بِكَبْشٍ وَفِي الْغَزَالِ بِعَنْزٍ وَفِي الأَرْنَبِ بِعَنَاقٍ وَفِي الْيَرْبُوعِ بِجَفْرَةٍ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu'z-Zubayr that Umar ibn\nal-Khattab gave the judgement of a ram for a hyena, a female goat for\na gazelle, a she-goat less than one year old for a rabbit, and a four\nmonth old kid for a jerboa."}},{"id":35155,"idInBook":977,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ الْمَلِكِ بْنِ قُرَيْرٍ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، أَنَّ رَجُلاً، جَاءَ إِلَى عُمَرَ بْنِ الْخَطَّابِ فَقَالَ إِنِّي أَجْرَيْتُ أَنَا وَصَاحِبٌ، لِي فَرَسَيْنِ نَسْتَبِقُ إِلَى ثُغْرَةِ ثَنِيَّةٍ فَأَصَبْنَا ظَبْيًا وَنَحْنُ مُحْرِمَانِ فَمَاذَا تَرَى فَقَالَ عُمَرُ لِرَجُلٍ إِلَى جَنْبِهِ تَعَالَ حَتَّى أَحْكُمَ أَنَا وَأَنْتَ ‏.‏ قَالَ فَحَكَمَا عَلَيْهِ بِعَنْزٍ فَوَلَّى الرَّجُلُ وَهُوَ يَقُولُ هَذَا أَمِيرُ الْمُؤْمِنِينَ لاَ يَسْتَطِيعُ أَنْ يَحْكُمَ فِي ظَبْىٍ حَتَّى دَعَا رَجُلاً يَحْكُمُ مَعَهُ ‏.‏ فَسَمِعَ عُمَرُ قَوْلَ الرَّجُلِ فَدَعَاهُ فَسَأَلَهُ هَلْ تَقْرَأُ سُورَةَ الْمَائِدَةِ قَالَ لاَ ‏.‏ قَالَ فَهَلْ تَعْرِفُ هَذَا الرَّجُلَ الَّذِي حَكَمَ مَعِي فَقَالَ لاَ ‏.‏ فَقَالَ لَوْ أَخْبَرْتَنِي أَنَّكَ تَقْرَأُ سُورَةَ الْمَائِدَةِ لأَوْجَعْتُكَ ضَرْبًا ثُمَّ قَالَ إِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى يَقُولُ فِي كِتَابِهِ ‏{‏يَحْكُمُ بِهِ ذَوَا عَدْلٍ مِنْكُمْ هَدْيًا بَالِغَ الْكَعْبَةِ‏}‏ وَهَذَا عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abd al-Malik ibn Qurayr from\nMuhammad ibn Sirin that a man came to Umar ibn al-Khattab and said, \"I\nwas racing a friend on horseback towards a narrow mountain trail and\nwe killed a gazelle accidently and we were in ihram. What is your\nopinion?\" Umar said to a man by his side, \"Come, so that you and I may\nmake an assessment.\" They decided on a female goat for him, and the\nman turned away saying, \"This amir al-muminin cannot even make an\nassessment in the case of a gazelle until he calls a man to decide\nwith him.\" Umar overheard the man's words and called him and asked\nhim, \"Do you recite surat al-Ma'ida?\" and he said, \"No.\" He said,\n\"Then do you recognize this man who has taken the decision with me?\"\nand he said, \"No.\" He said, \"If you had told me that you did recite\nsurat al-Ma'ida, I would have dealt you a blow.\" Then he said, \"Allah\nthe Blessed, the Exalted says in His Book, 'as shall be judged by two\nmen of justice among you, a sacrificial animal to reach the Kaba'\n(Sura 5 ayat 95), and this is Abd ar-Rahman ibn Awf.\""}},{"id":35156,"idInBook":978,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، أَنَّ أَبَاهُ، كَانَ يَقُولُ فِي الْبَقَرَةِ مِنَ الْوَحْشِ بَقَرَةٌ وَفِي الشَّاةِ مِنَ الظِّبَاءِ شَاةٌ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Hisham ibn Urwa that his\nfather used to say, \"For the female of wild animals a cow is given and\nfor the female of gazelles a sheep.\""}},{"id":35157,"idInBook":979,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّهُ كَانَ يَقُولُ فِي حَمَامِ مَكَّةَ إِذَا قُتِلَ شَاةٌ ‏.‏ وَقَالَ مَالِكٌ فِي الرَّجُلِ مِنْ أَهْلِ مَكَّةَ يُحْرِمُ بِالْحَجِّ أَوِ الْعُمْرَةِ وَفِي بَيْتِهِ فِرَاخٌ مِنْ حَمَامِ مَكَّةَ فَيُغْلَقُ عَلَيْهَا فَتَمُوتُ فَقَالَ أَرَى بِأَنْ يَفْدِيَ ذَلِكَ عَنْ كُلِّ فَرْخٍ بِشَاةٍ ‏.‏ قَالَ مَالِكٌ لَمْ أَزَلْ أَسْمَعُ أَنَّ فِي النَّعَامَةِ إِذَا قَتَلَهَا الْمُحْرِمُ بَدَنَةً ‏.‏ قَالَ مَالِكٌ أَرَى أَنَّ فِي بَيْضَةِ النَّعَامَةِ عُشْرَ ثَمَنِ الْبَدَنَةِ كَمَا يَكُونُ فِي جَنِينِ الْحُرَّةِ غُرَّةٌ عَبْدٌ أَوْ وَلِيدَةٌ وَقِيمَةُ الْغُرَّةِ خَمْسُونَ دِينَارًا وَذَلِكَ عُشْرُ دِيَةِ أُمِّهِ وَكُلُّ شَىْءٍ مِنَ النُّسُورِ أَوِ الْعِقْبَانِ أَوِ الْبُزَاةِ أَوِ الرَّخَمِ فَإِنَّهُ صَيْدٌ يُودَى كَمَا يُودَى الصَّيْدُ إِذَا قَتَلَهُ الْمُحْرِمُ وَكُلُّ شَىْءٍ فُدِيَ فَفِي صِغَارِهِ مِثْلُ مَا يَكُونُ فِي كِبَارِهِ وَإِنَّمَا مَثَلُ ذَلِكَ مَثَلُ دِيَةِ الْحُرِّ الصَّغِيرِ وَالْكَبِيرِ فَهُمَا بِمَنْزِلَةٍ وَاحِدَةٍ سَوَاءٌ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said that Said ibn\nal-Musayyab used to say, \"For the pigeon of Makka, when it is killed,\na sheep is due.\"\n\n\nMalik said, that if a man of the people of\nMakka were to enter ihram for hajj or umra and there was a flock of\nMakkan pigeons in his house and they were shut in and died, \"I think\nthat he should pay for that with a sheep for each bird.\""}},{"id":35158,"idInBook":980,"chapterId":20,"bookId":7,"arabic":"","english":{"narrator":"","text":"Malik said, I still hear that when a person in ihram kills an\nostrich, a camel is due.\"\n\n\nMalik said, \"I think that for an\nostrich egg, one tenth of the price of a camel is due in the same way\nthat there is a newly-born male or female slave for the unborn child\nof a free woman. The value of the newly-born slave is fifty dinars,\nand that is one-tenth of what the blood-money for the mother would be.\n\n\n\"Birds from the eagle family, eagles or falcons or vultures\ncount as game for which a price is paid just as a price is paid for\nany game which a person in ihram kills. For everything for which a\npenalty is paid, the assessment is the same, whether the animal is old\nor young. The analogy of that is that the blood-money for the young\nand the old freeman, are considered to be the same.\""}},{"id":35159,"idInBook":981,"chapterId":20,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، أَنَّ رَجُلاً، جَاءَ إِلَى عُمَرَ بْنِ الْخَطَّابِ فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ إِنِّي أَصَبْتُ جَرَادَاتٍ بِسَوْطِي وَأَنَا مُحْرِمٌ ‏.‏ فَقَالَ لَهُ عُمَرُ أَطْعِمْ قَبْضَةً مِنْ طَعَامٍ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Zayd ibn Aslam that a man\ncame to Umar ibn al-Khattab and said, \"Amir al-muminin, I killed some\nlocusts with my whip when I was in ihram,\" and Umar said to him, \"Give\na handful of food.\""}},{"id":35160,"idInBook":982,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ رَجُلاً، جَاءَ إِلَى عُمَرَ بْنِ الْخَطَّابِ فَسَأَلَهُ عَنْ جَرَادَاتٍ، قَتَلَهَا وَهُوَ مُحْرِمٌ فَقَالَ عُمَرُ لِكَعْبٍ تَعَالَ حَتَّى نَحْكُمَ ‏.‏ فَقَالَ كَعْبٌ دِرْهَمٌ ‏.‏ فَقَالَ عُمَرُ لِكَعْبٍ إِنَّكَ لَتَجِدُ الدَّرَاهِمَ لَتَمْرَةٌ خَيْرٌ مِنْ جَرَادَةٍ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said that a man\ncame to Umar ibn al-Khattab and asked him about some locusts he had\nkilled while he was in ihram. Umar said to Kab, \"Come, let's decide.\"\nKab said, \"A dirham,\" and Umar said to Kab, \"You can find dirhams. A\ndate is better than a locust.\""}},{"id":35161,"idInBook":983,"chapterId":20,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ الْكَرِيمِ بْنِ مَالِكٍ الْجَزَرِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ كَعْبِ بْنِ عُجْرَةَ، أَنَّهُ كَانَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم مُحْرِمًا فَآذَاهُ الْقَمْلُ فِي رَأْسِهِ فَأَمَرَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يَحْلِقَ رَأْسَهُ وَقَالَ ‏\n\"‏ صُمْ ثَلاَثَةَ أَيَّامٍ أَوْ أَطْعِمْ سِتَّةَ مَسَاكِينَ مُدَّيْنِ مُدَّيْنِ لِكُلِّ إِنْسَانٍ أَوِ انْسُكْ بِشَاةٍ أَىَّ ذَلِكَ فَعَلْتَ أَجْزَأَ عَنْكَ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abd al-Karim ibn Malik al-\nJazari from Abd ar-Rahman ibn Abi Layla from Kab ibn Ujra that one\ntime he was with the Messenger of Allah, may Allah bless him and grant\nhim peace, in ihram, and he was suffering from lice on his head. The\nMessenger of Allah, may Allah bless him and grant him peace, told him\nto shave his head, saying, \"Fast three days, or feed six poor people,\ntwo mudds for each person, or sacrifice a sheep. If you do any of\nthose it will be enough for you.\""}},{"id":35162,"idInBook":984,"chapterId":20,"bookId":7,"arabic":"حَدَّثَنِي عَنْ مَالِكٍ، عَنْ حُمَيْدِ بْنِ قَيْسٍ، عَنْ مُجَاهِدٍ أَبِي الْحَجَّاجِ، عَنِ ابْنِ أَبِي لَيْلَى، عَنْ كَعْبِ بْنِ عُجْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ لَهُ ‏\"‏ لَعَلَّكَ آذَاكَ هَوَامُّكَ ‏\"‏ ‏.‏ فَقُلْتُ نَعَمْ يَا رَسُولَ اللَّهِ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ احْلِقْ رَأْسَكَ وَصُمْ ثَلاَثَةَ أَيَّامٍ أَوْ أَطْعِمْ سِتَّةَ مَسَاكِينَ أَوِ انْسُكْ بِشَاةٍ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Humayd bin Qays from Mujahid\nAbu'l Hajjaj from Ibn Abi Layla from Kab ibn Ujra that the Messenger\nof Allah, may Allah bless him and grant him peace, said to him,\n\"Perhaps your pests are troubling you?\" He replied that indeed they\nwere, and the Messenger of Allah, may Allah bless him and grant him\npeace, said, \"Shave your head and fast three days or feed six poor men\nor sacrifice a sheep.\""}},{"id":35163,"idInBook":985,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَطَاءِ بْنِ عَبْدِ اللَّهِ الْخُرَاسَانِيِّ، أَنَّهُ قَالَ حَدَّثَنِي شَيْخٌ، بِسُوقِ الْبُرَمِ بِالْكُوفَةِ عَنْ كَعْبِ بْنِ عُجْرَةَ، أَنَّهُ قَالَ جَاءَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَنَا أَنْفُخُ تَحْتَ قِدْرٍ لأَصْحَابِي وَقَدِ امْتَلأَ رَأْسِي وَلِحْيَتِي قَمْلاً فَأَخَذَ بِجَبْهَتِي ثُمَّ قَالَ ‏\n\"‏ احْلِقْ هَذَا الشَّعَرَ وَصُمْ ثَلاَثَةَ أَيَّامٍ أَوْ أَطْعِمْ سِتَّةَ مَسَاكِينَ ‏\"‏ ‏.‏ وَقَدْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلِمَ أَنَّهُ لَيْسَ عِنْدِي مَا أَنْسُكُ بِهِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Ata ibn Abdullah al-Khurasani\nsaid that an old man from Suq al-Buram in Kufa had related to him that\nKab ibn Ujra said, \"The Messenger of Allah, may Allah bless him and\ngrant him peace, came to me while I was blowing under a cooking pot\nbelonging to my companions and my head and beard were full of lice. He\ntook my forehead and said, 'Shave your hair and fast three days or\nfeed six poor people.'  The Messenger of Allah, may Allah bless him\nand grant him peace, was aware that I did not have anything with me to\nsacrifice.'\"\n\n\nMalik said, concerning paying compensation\n(fidya) for the relief of physical discomfort, \"The custom concerning\nit is that no one pays compensation until he has done something which\nmakes it obligatory to pay compensation just as making amends\n(kaffara) is only done when it has become obligatory for the one who\nowes it. The person can pay the compensation wherever he wishes,\nregardless of whether he has to sacrifice an animal or fast or give\nsadaqa -- in Makka or in any other town.\"\n\n\nMalik said, \"It is\nnot correct for a person in ihram to pluck out any of his hair or to\nshave it or cut it until he has left ihram, unless he is suffering\nfrom an ailment of the head, in which case he owes the compensation\nAllah the Exalted has ordered. It is not correct for a person in ihram\nto cut his nails, or to kill his lice, or to remove them from his head\nor from his skin or his garment to the ground. If a person in ihram\nremoves lice from his skin or his garment, he must give away the\nquantity of food that he can scoop up with both hands. \"\n\n\nMalik said,\"Anyone who, while in ihram, plucks out hairs from his nose\nor armpit or rubs his body with a depilatory agent or shaves the hair\nfrom around a head wound out of necessity or shaves his neck for the\nplace of the cupping glasses, regardless of whether it is in\nforgetfulness or in ignorance, owes compensation in all these\ninstances, and he must not shave the place of the cupping glasses.\nSomeone, who, out of ignorance, shaves his head before he stones the\njamra. must also pay compensation.\""}},{"id":35164,"idInBook":986,"chapterId":20,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ أَيُّوبَ بْنِ أَبِي تَمِيمَةَ السَّخْتِيَانِيِّ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، قَالَ مَنْ نَسِيَ مِنْ نُسُكِهِ شَيْئًا أَوْ تَرَكَهُ فَلْيُهْرِقْ دَمًا ‏.‏ قَالَ أَيُّوبُ لاَ أَدْرِي قَالَ تَرَكَ أَوْ نَسِيَ ‏.‏ قَالَ مَالِكٌ مَا كَانَ مِنْ ذَلِكَ هَدْيًا فَلاَ يَكُونُ إِلاَّ بِمَكَّةَ وَمَا كَانَ مِنْ ذَلِكَ نُسُكًا فَهُوَ يَكُونُ حَيْثُ أَحَبَّ صَاحِبُ النُّسُكِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ayyub ibn Abi Tamima as-\nSakhtayani from Said ibn Jubayr that Abdullah ibn Abbas said, \"If\nsomeone forgets anything of the rituals or omits them intentionally,\nhe must slaughter an animal.\" Ayyub added \"I do not know if he said\n'Omits' or 'forgets'.\"\n\n\nMalik said, \"If it is a hady that has\nto be slaughtered it may only be done in Makka, but if it is a\nsacrifice, it may be slaughtered wherever the one who owes the\nsacrifice prefers.\""}},{"id":35165,"idInBook":987,"chapterId":20,"bookId":7,"arabic":"","english":{"narrator":"","text":"Malik said, concerning someone who wishes to wear clothes that a\nperson in ihram must not wear, or cut his hair, or touch perfume\nwithout necessity, because he finds it easy to pay the compensation,\n\"No-one must do such things. They are only allowed in cases of\nnecessity, and compensation is owed by whoever does them.\"\n\n\nMalik was asked whether the culprit could choose for himself the\nmethod of compensation he makes, and he was asked what kind of animal\nwas to be sacrificed, and how much food was to be given, and how many\ndays were to be fasted, and whether the person could delay any of\nthese, or if they had to be done immediately. He answered, 'Whenever\nthere are alternatives in the Book of Allah for the kaffara, the\nculprit can choose to do whichever of the alternatives he prefers. As\nfor the sacrifice - a sheep, and as for the fasting - three days. As\nfor the food - feeding six poor men, for every poor man two mudds, by\nthe first mudd, the mudd of the Prophet, may Allah bless him and grant\nhim peace.\"\n\n\nMalik said, \"I have heard one of the people of\nknowledge saying, 'When a person in ihram throws something and hits\ngame unintentionally and kills it, he must pay compensation. In the\nsame way, someone outside the Haram who throws anything into the Haram\nand hits game he did not intend to, killing it, has to pay\ncompensation, because the intentional and the mistaken are in the same\nposition in this matter.' \"\n\n\nMalik said, concerning people who\nkill game together while they are muhrim or in the Haram, \"I think\nthat each one of them owes a full share. If a sacrificial animal is\ndecided for them, each one of them owes one, and if fasting is decided\nfor them, the full fasting is owed by each one of them. The analogy of\nthat is a group of people who kill a man by mistake and the kaffara\nfor that is that each person among them must free a slave or fast two\nconsecutive months.\"\n\n\nMalik said, \"Anyone who stones or hunts\ngame after stoning the jamra and shaving his head but before he has\nperformed the tawaf al-ifada, owes compensation for that game, because\nAllah the Blessed, the Exalted said, 'And when you leave ihram, then\nhunt,' and restrictions still remain for someone who has not done the\ntawaf al-ifada about touching perfume and women.\"\n\n\nMalik said,\n\"The person in ihram does not owe anything for plants he cuts down in\nthe Haram and it has not reached us that anyone has given a decision\nof anything for it, but O how wrong is what he has done! \"\n\n\nMalik said, concerning some one who was ignorant of, or who forgot the\nfast of three days in the hajj, or who was ill during them and so did\nnot fast them until he had returned to his community, \"He must offer a\nsacrificial animal (hady) if he can find one and if not he must fast\nthe three days among his people and the remaining seven after that.\""}},{"id":35166,"idInBook":988,"chapterId":20,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عِيسَى بْنِ طَلْحَةَ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ، أَنَّهُ قَالَ وَقَفَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِلنَّاسِ بِمِنًى وَالنَّاسُ يَسْأَلُونَهُ فَجَاءَهُ رَجُلٌ فَقَالَ لَهُ يَا رَسُولَ اللَّهِ لَمْ أَشْعُرْ فَحَلَقْتُ قَبْلَ أَنْ أَنْحَرَ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ انْحَرْ وَلاَ حَرَجَ ‏\"‏ ‏.‏ ثُمَّ جَاءَهُ آخَرُ فَقَالَ يَا رَسُولَ اللَّهِ لَمْ أَشْعُرْ فَنَحَرْتُ قَبْلَ أَنْ أَرْمِيَ قَالَ ‏\"‏ ارْمِ وَلاَ حَرَجَ ‏\"‏ ‏.‏ قَالَ فَمَا سُئِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ شَىْءٍ قُدِّمَ وَلاَ أُخِّرَ إِلاَّ قَالَ ‏\"‏ افْعَلْ وَلاَ حَرَجَ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from clsa ibn\nTalha that Abdullah ibn Amr ibn al-As said, \"The Messenger of Allah,\nmay Allah bless him and grant him peace, stopped for the people at\nMina, and they questioned him and a man came and said to him,\n'Messenger of Allah, I was unclear about what to do and I shaved\nbefore sacrificing,' and the Messenger of Allah, may Allah bless him\nand grant him peace, said, 'Sacrifice, and don't worry.' Then another\ncame to him and said 'Messenger of Allah, I was unclear about what to\ndo and I sacrificed before throwing the stones.' He advised, 'Throw,\nand don't worry.' \"\n\n\nAmr continued, saying that the Messenger\nof Allah, may Allah bless him and grant him peace, was not asked about\nanything done before or after without his saying, \"Do it, and don't\nworry.\""}},{"id":35167,"idInBook":989,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا قَفَلَ مِنْ غَزْوٍ أَوْ حَجٍّ أَوْ عُمْرَةٍ يُكَبِّرُ عَلَى كُلِّ شَرَفٍ مِنَ الأَرْضِ ثَلاَثَ تَكْبِيرَاتٍ ثُمَّ يَقُولُ ‏\n\"‏ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ آيِبُونَ تَائِبُونَ عَابِدُونَ سَاجِدُونَ لِرَبِّنَا حَامِدُونَ صَدَقَ اللَّهُ وَعْدَهُ وَنَصَرَ عَبْدَهُ وَهَزَمَ الأَحْزَابَ وَحْدَهُ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi from Abdullah ibn Umar\nthat when the Messenger of Allah, may Allah bless him and grant him\npeace, returned from a military expedition or a hajj or an umra, he\nused to say three takbirs on every elevated part of the land, and then\nhe used to say, \"There is no god but Allah, alone, without partner. To\nHim belongs the Kingdom and to Him belongs the praise and He has power\nover everything. Returning, making tawba, serving, prostrating,\npraising our Lord. Allah has promised truly and given His slave\nvictory and defeated the tribes alone.\""}},{"id":35168,"idInBook":990,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ إِبْرَاهِيمَ بْنِ عُقْبَةَ، عَنْ كُرَيْبٍ، مَوْلَى عَبْدِ اللَّهِ بْنِ عَبَّاسٍ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم مَرَّ بِامْرَأَةٍ وَهِيَ فِي مِحَفَّتِهَا فَقِيلَ لَهَا هَذَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَخَذَتْ بِضَبْعَىْ صَبِيٍّ كَانَ مَعَهَا فَقَالَتْ أَلِهَذَا حَجٌّ يَا رَسُولَ اللَّهِ قَالَ ‏\n\"‏ نَعَمْ وَلَكِ أَجْرٌ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibrahim ibn Uqba from Kurayb\nthe mawla of Abdullah ibn Abbas from Ibn Abbas that the Messenger of\nAllah, may Allah bless him and grant him peace, passed a woman in a\nlitter and it was said to her, \"This is the Messenger of Allah, may\nAllah bless him and grant him peace,\" and she took the forearms of a\nyoung boy who was with her and said, \"Does this one have a hajj,\nMessenger of Allah?\" and he said, \"Yes, and you have a reward.\""}},{"id":35169,"idInBook":991,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ إِبْرَاهِيمَ بْنِ أَبِي عَبْلَةَ، عَنْ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ بْنِ كَرِيزٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\"‏ مَا رُئِيَ الشَّيْطَانُ يَوْمًا هُوَ فِيهِ أَصْغَرُ وَلاَ أَدْحَرُ وَلاَ أَحْقَرُ وَلاَ أَغْيَظُ مِنْهُ فِي يَوْمِ عَرَفَةَ وَمَا ذَاكَ إِلاَّ لِمَا رَأَى مِنْ تَنَزُّلِ الرَّحْمَةِ وَتَجَاوُزِ اللَّهِ عَنِ الذُّنُوبِ الْعِظَامِ إِلاَّ مَا أُرِيَ يَوْمَ بَدْرٍ ‏\"‏ ‏.‏ قِيلَ وَمَا رَأَى يَوْمَ بَدْرٍ يَا رَسُولَ اللَّهِ قَالَ ‏\"‏ أَمَا إِنَّهُ قَدْ رَأَى جِبْرِيلَ يَزَعُ الْمَلاَئِكَةَ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibrahim ibn Abi Abla from\nTalha ibn Ubaydullah ibn Kariyz that the Messenger of Allah, may Allah\nbless him and grant him peace, said, \"Shaytan is not considered more\nabased or more cast out or more contemptible or more angry on any day\nthan on the Day of Arafa. That is only because he sees the descent of\nthe Mercy and Allah's disregard for great wrong actions. That is\nexcept from what he was shown on the Day of Badr.\" Someone said, \"What\nwas he shown on the Day of Badr, Messenger of Allah?\" He said, \"Didn't\nhe see Jibril arranging the ranks of the angels?\""}},{"id":35170,"idInBook":992,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زِيَادِ بْنِ أَبِي زِيَادٍ، مَوْلَى عَبْدِ اللَّهِ بْنِ عَيَّاشِ بْنِ أَبِي رَبِيعَةَ عَنْ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ بْنِ كَرِيزٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ أَفْضَلُ الدُّعَاءِ دُعَاءُ يَوْمِ عَرَفَةَ وَأَفْضَلُ مَا قُلْتُ أَنَا وَالنَّبِيُّونَ مِنْ قَبْلِي لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Zihad ibn Abi Ziyad the mawla\nof Abdullah ibn Ayyash ibn Abi Rabia from Talha ibn Ubaydullah ibn\nKariyz that the Messenger of Allah, may Allah bless him and grant him\npeace, said, \"The most excellent dua is the dua on the Day of Arafa,\nand the best of what I and the prophets before me have said, is 'There\nis no god but Allah, alone, without partner.'\""}},{"id":35171,"idInBook":993,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم دَخَلَ مَكَّةَ عَامَ الْفَتْحِ وَعَلَى رَأْسِهِ الْمِغْفَرُ فَلَمَّا نَزَعَهُ جَاءَهُ رَجُلٌ فَقَالَ لَهُ يَا رَسُولَ اللَّهِ ابْنُ خَطَلٍ مُتَعَلِّقٌ بِأَسْتَارِ الْكَعْبَةِ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\n\"‏ اقْتُلُوهُ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Anas ibn\nMalik that the Messenger of Allah, may Allah bless him and grant him\npeace, entered Makka, in the Year of Victory, wearing a helmet, and\nwhen he took it off a man came to him and said, \"Messenger of Allah,\nIbn Khatal is clinging to the covers of the Kaba,'' and the Messenger\nof Allah, may Allah bless him and grant him peace, said, \"Kill him.\"\n\n\nMalik commented, \"The Messenger of Allah, may Allah bless him\nand grant him peace, was not in ihram at the time, and Allah knows\nbest.\""}},{"id":35172,"idInBook":994,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، أَقْبَلَ مِنْ مَكَّةَ حَتَّى إِذَا كَانَ بِقُدَيْدٍ جَاءَهُ خَبَرٌ مِنَ الْمَدِينَةِ فَرَجَعَ فَدَخَلَ مَكَّةَ بِغَيْرِ إِحْرَامٍ ‏.‏ \n وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، بِمِثْلِ ذَلِكَ ‏.","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\nwas coming from Makka and when he was at Qudayd, news came to him from\nMadina and he returned and entered Makka without ihram.\n\n\nYahya\nrelated the same as that to me from Malik from Ibn Shihab."}},{"id":35173,"idInBook":995,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَلْحَلَةَ الدِّيلِيِّ، عَنْ مُحَمَّدِ بْنِ عِمْرَانَ الأَنْصَارِيِّ، عَنْ أَبِيهِ، أَنَّهُ قَالَ عَدَلَ إِلَىَّ عَبْدُ اللَّهِ بْنُ عُمَرَ وَأَنَا نَازِلٌ، تَحْتَ سَرْحَةٍ بِطَرِيقِ مَكَّةَ فَقَالَ مَا أَنْزَلَكَ تَحْتَ هَذِهِ السَّرْحَةِ فَقُلْتُ أَرَدْتُ ظِلَّهَا ‏.‏ فَقَالَ هَلْ غَيْرُ ذَلِكَ فَقُلْتُ لاَ مَا أَنْزَلَنِي إِلاَّ ذَلِكَ ‏.‏ فَقَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\n\"‏ إِذَا كُنْتَ بَيْنَ الأَخْشَبَيْنِ مِنْ مِنًى - وَنَفَخَ بِيَدِهِ نَحْوَ الْمَشْرِقِ - فَإِنَّ هُنَاكَ وَادِيًا يُقَالُ لَهُ السُّرَرُ بِهِ شَجَرَةٌ سُرَّ تَحْتَهَا سَبْعُونَ نَبِيًّا ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Muhammad ibn Amr ibn Halhala\nad-Dili from Muhammad ibn lmran al-Ansari that his father said that\nAbdullah ibn Umar came upon him while he stopped for a rest under a\ntall tree on the road to Makka, and he said, \"What has made you stop\nunder this tall tree?\" He replied that he sought it's shade. Abdullah\nibn Umar said, \"Anything besides that?\" and he said, \"No, that was the\nonly. reason he stopped for a rest,\" and Abdullah ibn Umar said, \"The\nMessenger of Allah, may Allah bless him and grant him peace, said, 'If\nyou are between al-Akhshabayn (which are two mountains) near Mina,'\nindicating the east with his outspread hand, 'you will find a valley\ncalled as-Surar with a tree in it beneath which the umbilical cords of\nseventy prophets have been cut.' \""}},{"id":35174,"idInBook":996,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ حَزْمٍ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، مَرَّ بِامْرَأَةٍ مَجْذُومَةٍ وَهِيَ تَطُوفُ بِالْبَيْتِ فَقَالَ لَهَا يَا أَمَةَ اللَّهِ لاَ تُؤْذِي النَّاسَ لَوْ جَلَسْتِ فِي بَيْتِكِ ‏.‏ فَجَلَسَتْ فَمَرَّ بِهَا رَجُلٌ بَعْدَ ذَلِكَ فَقَالَ لَهَا إِنَّ الَّذِي كَانَ قَدْ نَهَاكِ قَدْ مَاتَ فَاخْرُجِي ‏.‏ فَقَالَتْ مَا كُنْتُ لأُطِيعَهُ حَيًّا وَأَعْصِيَهُ مَيِّتًا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abdullah ibn Abi Bakr ibn\nHazm from Ibn\n\n\nAbi Mulayka that Umar ibn al-Khattab passed a\nleprous woman doing tawaf of the House, and he said to her, \"Slave of\nAllah, do not make people uneasy. Better that you stay in your house,\"\nso she did so. A man passed by her after that and said to her, \"The\none who forbade you has died, so come out,\" and she replied, \"I am not\ngoing to obey him when he is alive and disobey him when he is dead.\""}},{"id":35175,"idInBook":997,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ، كَانَ يَقُولُ مَا بَيْنَ الرُّكْنِ وَالْبَابِ الْمُلْتَزَمُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that Abdullah\nibn Abbas used to say that the area between the corner of the Black\nStone and the door of the Kaba was called al-Multazam."}},{"id":35176,"idInBook":998,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، أَنَّهُ سَمِعَهُ يَذْكُرُ، أَنَّ رَجُلاً، مَرَّ عَلَى أَبِي ذَرٍّ بِالرَّبَذَةِ وَأَنَّ أَبَا ذَرٍّ سَأَلَهُ أَيْنَ تُرِيدُ فَقَالَ أَرَدْتُ الْحَجَّ ‏.‏ فَقَالَ هَلْ نَزَعَكَ غَيْرُهُ فَقَالَ لاَ ‏.‏ قَالَ فَأْتَنِفِ الْعَمَلَ ‏.‏ قَالَ الرَّجُلُ فَخَرَجْتُ حَتَّى قَدِمْتُ مَكَّةَ فَمَكَثْتُ مَا شَاءَ اللَّهُ ثُمَّ إِذَا أَنَا بِالنَّاسِ مُنْقَصِفِينَ عَلَى رَجُلٍ فَضَاغَطْتُ عَلَيْهِ النَّاسَ فَإِذَا أَنَا بِالشَّيْخِ الَّذِي وَجَدْتُ بِالرَّبَذَةِ يَعْنِي أَبَا ذَرٍّ قَالَ فَلَمَّا رَآنِي عَرَفَنِي فَقَالَ هُوَ الَّذِي حَدَّثْتُكَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Yahya ibn Said heard Muhammad\nibn Yahya ibn Habban mentioning that a certain man passed Abu Dharr at\nar-Rabadha (which was about 30 miles from Madina) and Abu Dharr asked\nhim, \"Where are you heading to?\" and he replied, \"I am intending to do\nhajj.\" Abu Dharr questioned, \"Has anything else brought you out?\" and\nhe said, \"No,\" so Abu Dharr said \"Resume what you are doing\nwholeheartedly.\"\n\n\nThe man related, \"I went on till I came to\nMakka and I stayed as long as Allah willed. Suddenly, one time, I was\nwith a crowd of people thronging about a man and I pushed through the\npeople to him and it was the old man that I had come across at ar-\nRabadha. When he saw me, he recognized me and said, 'Ah, you have done\nwhat I told you.' \""}},{"id":35177,"idInBook":999,"chapterId":20,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ سَأَلَ ابْنَ شِهَابٍ عَنْ الاِسْتِثْنَاءِ، فِي الْحَجِّ فَقَالَ أَوَيَصْنَعُ ذَلِكَ أَحَدٌ وَأَنْكَرَ ذَلِكَ ‏.‏ سُئِلَ مَالِكٌ هَلْ يَحْتَشُّ الرَّجُلُ لِدَابَّتِهِ مِنَ الْحَرَمِ فَقَالَ لاَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he asked Ibn Shihab about\nmaking a condition in the hajj that one could leave ihram at any place\nwhere an obstacle befell one and he said, \"Does anyone do that?' and\ndisapproved of it.\n\n\nMalik was asked whether a man could cut\nplants from the Haram for his mount, and he said, \"No.\""}},{"id":35178,"idInBook":1000,"chapterId":20,"bookId":7,"arabic":"","english":{"narrator":"","text":"Malik said, concerning a woman who had never been on hajj, \"If\nshe doesn't have a mahram, or if she has, but he cannot come with her,\nshe does not abandon Allah's making of the hajj obligatory for her.\nLet her go in a group of women.\""}},{"id":35179,"idInBook":1001,"chapterId":20,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، أَنَّهَا كَانَتْ تَقُولُ الصِّيَامُ لِمَنْ تَمَتَّعَ بِالْعُمْرَةِ إِلَى الْحَجِّ لِمَنْ لَمْ يَجِدْ هَدْيًا مَا بَيْنَ أَنْ يُهِلَّ بِالْحَجِّ إِلَى يَوْمِ عَرَفَةَ فَإِنْ لَمْ يَصُمْ صَامَ أَيَّامَ مِنًى ‏.‏ \n وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ كَانَ يَقُولُ فِي ذَلِكَ مِثْلَ قَوْلِ عَائِشَةَ رضى الله تعالى عنها ‏.","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Urwa ibn az-\nZubayr that A'isha umm al-muminin used to say, \"Someone performing\nhajj at-tamattu who does not have a sacrificial animal fasts (three\ndays) from the time he enters ihram for the hajj till the Day of\nArafa, and if  he does not fast then, he fasts the days of Mina.\"\n\n\nYahya related to me from Malik from Ibn Shihab from Salim ibn\nAbdullah that Abdullah ibn Umar used to say the same concerning that,\nas the words of A'isha, may Allah the Exalted be pleased with her."}},{"id":35180,"idInBook":1002,"chapterId":21,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ مَثَلُ الْمُجَاهِدِ فِي سَبِيلِ اللَّهِ كَمَثَلِ الصَّائِمِ الْقَائِمِ الدَّائِمِ الَّذِي لا يَفْتُرُ مِنْ صَلاَةٍ وَلاَ صِيَامٍ حَتَّى يَرْجِعَ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu'z-Zinad from al-Araj from\nAbu Hurayra that the Messenger of Allah, may Allah bless him and grant\nhim peace, said \"Someone who does jihad in the way of Allah is like\nsomeone who fasts and prays constantly and who does not slacken from\nhis prayer and fasting until he returns.\""}},{"id":35181,"idInBook":1003,"chapterId":21,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ تَكَفَّلَ اللَّهُ لِمَنْ جَاهَدَ فِي سَبِيلِهِ - لاَ يُخْرِجُهُ مِنْ بَيْتِهِ إِلاَّ الْجِهَادُ فِي سَبِيلِهِ وَتَصْدِيقُ كَلِمَاتِهِ - أَنْ يُدْخِلَهُ الْجَنَّةَ أَوْ يَرُدَّهُ إِلَى مَسْكَنِهِ الَّذِي خَرَجَ مِنْهُ مَعَ مَا نَالَ مِنْ أَجْرٍ أَوْ غَنِيمَةٍ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu'z Zinad from al-Araj from\nAbu Hurayra that the Messenger of Allah, may Allah bless him and grant\nhim peace, said, \"Allah guarantees either the Garden or a safe return\nto his home with whatever he has obtained of reward or booty, for the\none who does jihad in His way, if it is solely jihad and trust in his\npromise that brings him out of his house.\""}},{"id":35182,"idInBook":1004,"chapterId":21,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِي صَالِحٍ السَّمَّانِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\"‏ الْخَيْلُ لِرَجُلٍ أَجْرٌ وَلِرَجُلٍ سِتْرٌ وَعَلَى رَجُلٍ وِزْرٌ فَأَمَّا الَّذِي هِيَ لَهُ أَجْرٌ فَرَجُلٌ رَبَطَهَا فِي سَبِيلِ اللَّهِ فَأَطَالَ لَهَا فِي مَرْجٍ أَوْ رَوْضَةٍ فَمَا أَصَابَتْ فِي طِيَلِهَا ذَلِكَ مِنَ الْمَرْجِ أَوِ الرَّوْضَةِ كَانَ لَهُ حَسَنَاتٌ وَلَوْ أَنَّهَا قَطَعَتْ طِيَلَهَا ذَلِكَ فَاسْتَنَّتْ شَرَفًا أَوْ شَرَفَيْنِ كَانَتْ آثَارُهَا وَأَرْوَاثُهَا حَسَنَاتٍ لَهُ وَلَوْ أَنَّهَا مَرَّتْ بِنَهَرٍ فَشَرِبَتْ مِنْهُ وَلَمْ يُرِدْ أَنْ يَسْقِيَ بِهِ كَانَ ذَلِكَ لَهُ حَسَنَاتٍ فَهِيَ لَهُ أَجْرٌ وَرَجُلٌ رَبَطَهَا تَغَنِّيًا وَتَعَفُّفًا وَلَمْ يَنْسَ حَقَّ اللَّهِ فِي رِقَابِهَا وَلاَ فِي ظُهُورِهَا فَهِيَ لِذَلِكَ سِتْرٌ وَرَجُلٌ رَبَطَهَا فَخْرًا وَرِيَاءً وَنِوَاءً لأَهْلِ الإِسْلاَمِ فَهِيَ عَلَى ذَلِكَ وِزْرٌ ‏\"‏ ‏.‏ وَسُئِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الْحُمُرِ فَقَالَ ‏\"‏ لَمْ يَنْزِلْ عَلَىَّ فِيهَا شَىْءٌ إِلاَّ هَذِهِ الآيَةُ الْجَامِعَةُ الْفَاذَّةُ ‏{‏فَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًا يَرَهُ  وَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ شَرًّا يَرَهُ ‏}‏‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Zayd ibn Aslam from Abu Salih\nas-Samman from Abu Hurayra that the Messenger of Allah, may Allah\nbless him and grant him peace, said, \"Horses are a reward for one man,\na protection for another, a burden for another. The one who has them\nas a reward is the one who dedicates them for use in the way of Allah,\nand tethers them in a meadow or grassland. Whatever the horse enjoys\nof the grassland or meadow in the length of its tether are good deeds\nfor him. If it breaks its tether and goes over a hillock or two, its\ntracks and droppings are good deeds for him. If it crosses a river and\ndrinks from it while he did not mean to allow it to drink it, that\ncounts as good deeds for him, and the horse is a reward for him.\n\n\nAnother man uses his horse to gain self reliance and up-\nstandingness and does not forget Allah's right on their necks and\nbacks (i.e. he does not ill treat or over-work them). Horses are a\nprotection for him .\n\n\nAnother man uses them out of pride to\nshow them off and in hostility to the people of Islam. They are a\nburden on that man.\"\n\n\nThe Messenger of Allah, may Allah bless\nhim and grant him peace, was asked about donkeys, and he said,\n\"Nothing has been revealed to me about them except this single all-\ninclusive ayat, 'Whoever does an atom of good will see it, and whoever\ndoes an atom of evil, will see it.' \" (Sura 99 Ayats 7,8) ."}},{"id":35183,"idInBook":1005,"chapterId":21,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ مَعْمَرٍ الأَنْصَارِيِّ، عَنْ عَطَاءِ بْنِ يَسَارٍ، أَنَّهُ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\n\"‏ أَلاَ أُخْبِرُكُمْ بِخَيْرِ النَّاسِ مَنْزِلاً رَجُلٌ آخِذٌ بِعِنَانِ فَرَسِهِ يُجَاهِدُ فِي سَبِيلِ اللَّهِ أَلاَ أُخْبِرُكُمْ بِخَيْرِ النَّاسِ مَنْزِلاً بَعْدَهُ رَجُلٌ مُعْتَزِلٌ فِي غُنَيْمَتِهِ يُقِيمُ الصَّلاَةَ وَيُؤْتِي الزَّكَاةَ وَيَعْبُدُ اللَّهَ لاَ يُشْرِكُ بِهِ شَيْئًا ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Abdullah ibn Abd ar-Rahman ibn Mamar al-\nAnsari that Ata ibn Yasar said that the Messenger of Allah, may Allah\nbless him and grant him peace, said, \"Shall I tell you who has the\nbest degree among people? A man who takes the rein of his horse to do\njihad in the way of Allah. Shall I tell you who has the best degree\namong people after him? A man who lives alone with a few sheep,\nperforms the prayer, pays the zakat, and worships Allah without\nassociating anything with him.\""}},{"id":35184,"idInBook":1006,"chapterId":21,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، قَالَ أَخْبَرَنِي عُبَادَةُ بْنُ الْوَلِيدِ بْنِ عُبَادَةَ بْنِ الصَّامِتِ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ بَايَعْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى السَّمْعِ وَالطَّاعَةِ فِي الْيُسْرِ وَالْعُسْرِ وَالْمَنْشَطِ وَالْمَكْرَهِ وَأَنْ لاَ نُنَازِعَ الأَمْرَ أَهْلَهُ وَأَنْ نَقُولَ أَوْ نَقُومَ بِالْحَقِّ حَيْثُمَا كُنَّا لاَ نَخَافُ فِي اللَّهِ لَوْمَةَ لاَئِمٍ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Yahya ibn Said said, ''Ubada\nibn al-Walid ibn Ubada ibn as-Samit informed me from his father that\nhis grandfather (Ubada) said, 'We made a contract with the Messenger\nof Allah, may Allah bless him and grant him peace, to hear and obey in\nease and hardship, enthusiasm and reluctance, and not to dispute with\npeople in authority and to speak or establish the truth wherever we\nwere without worrying about criticism.'\""}},{"id":35185,"idInBook":1007,"chapterId":21,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، قَالَ كَتَبَ أَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ إِلَى عُمَرَ بْنِ الْخَطَّابِ يَذْكُرُ لَهُ جُمُوعًا مِنَ الرُّومِ وَمَا يَتَخَوَّفُ مِنْهُمْ فَكَتَبَ إِلَيْهِ عُمَرُ بْنُ الْخَطَّابِ أَمَّا بَعْدُ فَإِنَّهُ مَهْمَا يَنْزِلْ بِعَبْدٍ مُؤْمِنٍ مِنْ مُنْزَلِ شِدَّةٍ يَجْعَلِ اللَّهُ بَعْدَهُ فَرَجًا وَإِنَّهُ لَنْ يَغْلِبَ عُسْرٌ يُسْرَيْنِ وَأَنَّ اللَّهَ تَعَالَى يَقُولُ فِي كِتَابِهِ ‏{‏يَا أَيُّهَا الَّذِينَ آمَنُوا اصْبِرُوا وَصَابِرُوا وَرَابِطُوا وَاتَّقُوا اللَّهَ لَعَلَّكُمْ تُفْلِحُونَ ‏}‏","english":{"narrator":"","text":"Yahya related to me from Malik that Zayd ibn Aslam had said that\nUbayda ibn al-Jarrah had written to Umar ibn al-Khattab mentioning to\nhim a great array of Byzantine troops and the anxiety they were\ncausing him. Umar ibn al-Khattab wrote in reply to him, \"Whatever\nhardship befalls a believing slave, Allah will make an opening for him\nafter it, and a hardship will not overcome two eases. Allah the\nExalted says in His Book, 'O you who trust, be patient, and vie in\npatience; be steadfast and fear Allah, perhaps you will profit.' \"\n(Sura 3 ayat 200)."}},{"id":35186,"idInBook":1008,"chapterId":21,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يُسَافَرَ بِالْقُرْآنِ إِلَى أَرْضِ الْعَدُوِّ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\nsaid that the Messenger of Allah, may Allah bless him and grant him\npeace, forbade travelling with a Qur'an in the land of the enemy.\nMalik commented, \"That is out of fear that the enemy will get hold of\nit.\""}},{"id":35187,"idInBook":1009,"chapterId":21,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنِ ابْنٍ لِكَعْبِ بْنِ مَالِكٍ، - قَالَ حَسِبْتُ أَنَّهُ قَالَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَعْبٍ، أَنَّهُ - قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم الَّذِينَ قَتَلُوا ابْنَ أَبِي الْحُقَيْقِ عَنْ قَتْلِ النِّسَاءِ وَالْوِلْدَانِ - قَالَ - فَكَانَ رَجُلٌ مِنْهُمْ يَقُولُ بَرَّحَتْ بِنَا امْرَأَةُ ابْنِ أَبِي الْحُقَيْقِ بِالصِّيَاحِ فَأَرْفَعُ السَّيْفَ عَلَيْهَا ثُمَّ أَذْكُرُ نَهْىَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَكُفُّ وَلَوْلاَ ذَلِكَ اسْتَرَحْنَا مِنْهَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab that a son of Kab\nibn Malik (Malik believed that ibn Shihab said it was Abd ar-Rahman\nibn Kab) said, \"The Messenger of Allah, may Allah bless him and grant\nhim peace, forbade those who fought ibn Abi Huqayq (a treacherous jew\nfrom Madina) to kill women and children. He said that one of the men\nfighting had said, 'The wife of ibn Abi Huqayq began screaming and I\nrepeatedly raised my sword against her. Then I would remember the\nprohibition of the Messenger of Allah, may Allah bless him and grant\nhim peace, so I would stop. Had it not been for that, we would have\nbeen rid of her.' \""}},{"id":35188,"idInBook":1010,"chapterId":21,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَأَى فِي بَعْضِ مَغَازِيهِ امْرَأَةً مَقْتُولَةً فَأَنْكَرَ ذَلِكَ وَنَهَى عَنْ قَتْلِ النِّسَاءِ وَالصِّبْيَانِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi from Ibn Umar that the\nMessenger of Allah, may Allah bless him and grant him peace, saw the\ncorpse of a woman who had been slain in one of the raids, and he\ndisapproved of it and forbade the killing of women and children."}},{"id":35189,"idInBook":1011,"chapterId":21,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ أَبَا بَكْرٍ الصِّدِّيقَ، بَعَثَ جُيُوشًا إِلَى الشَّامِ فَخَرَجَ يَمْشِي مَعَ يَزِيدَ بْنِ أَبِي سُفْيَانَ - وَكَانَ أَمِيرَ رُبْعٍ مِنْ تِلْكَ الأَرْبَاعِ - فَزَعَمُوا أَنَّ يَزِيدَ قَالَ لأَبِي بَكْرٍ إِمَّا أَنْ تَرْكَبَ وَإِمَّا أَنْ أَنْزِلَ ‏.‏ فَقَالَ أَبُو بَكْرٍ مَا أَنْتَ بِنَازِلٍ وَمَا أَنَا بِرَاكِبٍ إِنِّي أَحْتَسِبُ خُطَاىَ هَذِهِ فِي سَبِيلِ اللَّهِ ثُمَّ قَالَ لَهُ إِنَّكَ سَتَجِدُ قَوْمًا زَعَمُوا أَنَّهُمْ حَبَّسُوا أَنْفُسَهُمْ لِلَّهِ فَذَرْهُمْ وَمَا زَعَمُوا أَنَّهُمْ حَبَّسُوا أَنْفُسَهُمْ لَهُ وَسَتَجِدُ قَوْمًا فَحَصُوا عَنْ أَوْسَاطِ رُءُوسِهِمْ مِنَ الشَّعَرِ فَاضْرِبْ مَا فَحَصُوا عَنْهُ بِالسَّيْفِ وَإِنِّي مُوصِيكَ بِعَشْرٍ لاَ تَقْتُلَنَّ امْرَأَةً وَلاَ صَبِيًّا وَلاَ كَبِيرًا هَرِمًا وَلاَ تَقْطَعَنَّ شَجَرًا مُثْمِرًا وَلاَ تُخَرِّبَنَّ عَامِرًا وَلاَ تَعْقِرَنَّ شَاةً وَلاَ بَعِيرًا إِلاَّ لِمَأْكُلَةٍ وَلاَ تَحْرِقَنَّ نَحْلاً وَلاَ تُفَرِّقَنَّهُ وَلاَ تَغْلُلْ وَلاَ تَجْبُنْ ‏.‏","english":{"narrator":"Yahya related to me from Malik from Yahya ibn Said that Abu Bakr\nas-Siddiq was sending armies to ash-Sham. He went for a walk with\nYazid ibn Abi Sufyan who was the commander of one of the battalions.\nIt is claimed that Yazid said to Abu Bakr, \"Will you ride or shall I\nget down?\" Abu Bakrsaid, \"I will not ride and you will not get down. I\nintend these steps of mine to be in the way of Allah.\"\n\n\nThen\nAbu Bakr advised Yazid, \"You will find a people who claim to have\ntotally given themselves to Allah. Leave them to what they claim to\nhave given themselves. You will find a people who have shaved the\nmiddle of their heads, strike what they have shaved with the sword.\n\n\n\"I advise you ten things:","text":"Do not kill women or children or an\naged, infirm person. Do not cut down fruit-bearing trees. Do not\ndestroy an inhabited place. Do not slaughter sheep or camels except\nfor food. Do not burn bees and do not scatter them. Do not steal from\nthe booty, and do not be cowardly.\""}},{"id":35190,"idInBook":1012,"chapterId":21,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ، كَتَبَ إِلَى عَامِلٍ مِنْ عُمَّالِهِ أَنَّهُ بَلَغَنَا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا بَعَثَ سَرِيَّةً يَقُولُ لَهُمُ ‏\n\"‏ اغْزُوا بِاسْمِ اللَّهِ فِي سَبِيلِ اللَّهِ تُقَاتِلُونَ مَنْ كَفَرَ بِاللَّهِ لاَ تَغُلُّوا وَلاَ تَغْدِرُوا وَلاَ تُمَثِّلُوا وَلاَ تَقْتُلُوا وَلِيدًا وَقُلْ ذَلِكَ لِجِيُوشِكَ وَسَرَايَاكَ إِنْ شَاءَ اللَّهُ وَالسَّلاَمُ عَلَيْكَ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that Umar ibn\nAbd al-Aziz wrote to one of his governors, \"It has been passed down to\nus that when the Messenger of Allah, may Allah bless him and grant him\npeace, sent out a raiding party, he would say to them, 'Make your\nraids in the name of Allah in the way of Allah. Fight whoever denies\nAllah. Do not steal from the booty, and do not act treacherously. Do\nnot mutilate and do not kill children.'  Say the same to your armies\nand raiding parties, Allah willing. Peace be upon you.\""}},{"id":35191,"idInBook":1013,"chapterId":21,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ رَجُلٍ، مِنْ أَهْلِ الْكُوفَةِ أَنَّ عُمَرَ بْنَ الْخَطَّابِ، كَتَبَ إِلَى عَامِلِ جَيْشٍ كَانَ بَعَثَهُ إِنَّهُ بَلَغَنِي أَنَّ رِجَالاً مِنْكُمْ يَطْلُبُونَ الْعِلْجَ حَتَّى إِذَا أَسْنَدَ فِي الْجَبَلِ وَامْتَنَعَ قَالَ رَجُلٌ مَطْرَسْ - يَقُولَ لاَ تَخَفْ - فَإِذَا أَدْرَكَهُ قَتَلَهُ وَإِنِّي وَالَّذِي نَفْسِي بِيَدِهِ لاَ أَعْلَمُ مَكَانَ وَاحِدٍ فَعَلَ ذَلِكَ إِلاَّ ضَرَبْتُ عُنُقَهُ ‏.‏ قَالَ يَحْيَى سَمِعْتُ مَالِكًا يَقُولُ لَيْسَ هَذَا الْحَدِيثُ بِالْمُجْتَمَعِ عَلَيْهِ وَلَيْسَ عَلَيْهِ الْعَمَلُ ‏.‏ وَسُئِلَ مَالِكٌ عَنِ الإِشَارَةِ بِالأَمَانِ أَهِيَ بِمَنْزِلَةِ الْكَلاَمِ فَقَالَ نَعَمْ وَإِنِّي أَرَى أَنْ يُتَقَدَّمَ إِلَى الْجُيُوشِ أَنْ لاَ تَقْتُلُوا أَحَدًا أَشَارُوا إِلَيْهِ بِالأَمَانِ لأَنَّ الإِشَارَةَ عِنْدِي بِمَنْزِلَةِ الْكَلاَمِ وَإِنَّهُ بَلَغَنِي أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ قَالَ مَا خَتَرَ قَوْمٌ بِالْعَهْدِ إِلاَّ سَلَّطَ اللَّهُ عَلَيْهِمُ الْعَدُوَّ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from a man of Kufa that Umar ibn\nal-Khattab wrote to a lieutenant of an army which he had sent out, \"I\nhave heard that it is the habit of some of your men to chase an\nunbeliever till he takes refuge in a high place. Then one man tells\nhim in Persian not to be afraid, and when he comes up to him, he kills\nhim. By He in whose hand my self is, if I knew someone who had done\nthat, I would strike off his head.\"\n\n\nYahya said, I heard Malik\nsay, \"This tradition is not unanimously agreed upon, so one does not\nact on it.\"\n\n\nMalik when asked whether safe conduct promised by\ngesture had the same status as that promised by speech, said, \"Yes. I\nthink that one can request an army not to kill someone by gesturing\nfor safe conduct, because as far as I am concerned, gesture has the\nsame status as speech. I have heard that Abdullah ibn Abbas said,\n'There is no people who betray a pledge, but that Allah gives their\nenemies power over them.' \""}},{"id":35192,"idInBook":1014,"chapterId":21,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ كَانَ إِذَا أَعْطَى شَيْئًا فِي سَبِيلِ اللَّهِ يَقُولُ لِصَاحِبِهِ إِذَا بَلَغْتَ وَادِيَ الْقُرَى فَشَأْنَكَ بِهِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that when Abdullah ibn\nUmar gave something in the way of Allah, he would say to its owner,\n\"When you reach Wadi'l-Qura, (on the outskirts of Madina) then it is\nyour affair.\""}},{"id":35193,"idInBook":1015,"chapterId":21,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ سَعِيدَ بْنَ الْمُسَيَّبِ، كَانَ يَقُولُ إِذَا أُعْطِيَ الرَّجُلُ الشَّىْءَ فِي الْغَزْوِ فَيَبْلُغُ بِهِ رَأْسَ مَغْزَاتِهِ فَهُوَ لَهُ ‏.‏ وَسُئِلَ مَالِكٌ عَنْ رَجُلٍ أَوْجَبَ عَلَى نَفْسِهِ الْغَزْوَ فَتَجَهَّزَ حَتَّى إِذَا أَرَادَ أَنْ يَخْرُجَ مَنَعَهُ أَبَوَاهُ أَوْ أَحَدُهُمَا فَقَالَ لاَ يُكَابِرْهُمَا وَلَكِنْ يُؤَخِّرُ ذَلِكَ إِلَى عَامٍ آخَرَ فَأَمَّا الْجِهَازُ فَإِنِّي أَرَى أَنْ يَرْفَعَهُ حَتَّى يَخْرُجَ بِهِ فَإِنْ خَشِيَ أَنْ يَفْسُدَ بَاعَهُ وَأَمْسَكَ ثَمَنَهُ حَتَّى يَشْتَرِيَ بِهِ مَا يُصْلِحُهُ لِلْغَزْوِ فَإِنْ كَانَ مُوسِرًا يَجِدُ مِثْلَ جِهَازِهِ إِذَا خَرَجَ فَلْيَصْنَعْ بِجِهَازِهِ مَا شَاءَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said that Said ibn\nal-Musayyab used to say, \"When a man is given something to use in a\nmilitary expedition, and he brings it to the battlefield, it is his.\"\n\n\nMalik was asked about a man who pledged himself to go on a\nmilitary campaign, equipped himself,and when he wanted to go out, one\nor both of his parents prevented him. He said, \"He should not\ncontradict them. Let him put it off for another year. As for the\nequipment, I think that he should store it until he needs it. If he\nfears that it will spoil, let him sell it and keep its price so that\nhe can readily buy what is needed fora military expedition. If he is\nwell-to-do, he will find the like of his equipment when he goes out,\nso let him do what he likes with his equipment.\""}},{"id":35194,"idInBook":1016,"chapterId":21,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعَثَ سَرِيَّةً فِيهَا عَبْدُ اللَّهِ بْنُ عُمَرَ قِبَلَ نَجْدٍ فَغَنِمُوا إِبِلاً كَثِيرَةً فَكَانَ سُهْمَانُهُمُ اثْنَىْ عَشَرَ بَعِيرًا أَوْ أَحَدَ عَشَرَ بَعِيرًا وَنُفِّلُوا بَعِيرًا بَعِيرًا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi from Abdullah ibn Umar\nthat the Messenger of Allah, may Allah bless him and grant him peace,\nsent a raiding party which included Abdullah ibn Umar near Najd. They\nplundered many camels and their portions were twelve or eleven camels\neach. They divided it up camel by camel."}},{"id":35195,"idInBook":1017,"chapterId":21,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ سَمِعَ سَعِيدَ بْنَ الْمُسَيَّبِ، يَقُولُ كَانَ النَّاسُ فِي الْغَزْوِ إِذَا اقْتَسَمُوا غَنَائِمَهُمْ يَعْدِلُونَ الْبَعِيرَ بِعَشْرِ شِيَاهٍ ‏.‏ قَالَ مَالِكٌ فِي الأَجِيرِ فِي الْغَزْوِ إِنَّهُ إِنْ كَانَ شَهِدَ الْقِتَالَ وَكَانَ مَعَ النَّاسِ عِنْدَ الْقِتَالِ وَكَانَ حُرًّا فَلَهُ سَهْمُهُ وَإِنْ لَمْ يَفْعَلْ ذَلِكَ فَلاَ سَهْمَ لَهُ وَأَرَى أَنْ لاَ يُقْسَمَ إِلاَّ لِمَنْ شَهِدَ الْقِتَالَ مِنَ الأَحْرَارِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said that he heard\nSaid ibn al-Musayyab say, \"When people in military expeditions divided\nthe spoils, they made a camel equal to ten sheep.\"\n\n\nMalik said\nabout the paid labourer in military expeditions, \"If he is present at\nthe battle and is with the people in the battle and he is a free man,\nhe has his share. If he is not present, he has no share.\"\n\n\nMalik summed up, \"I think that the booty is only divided among free\nmen who have been present at the battle. \""}},{"id":35196,"idInBook":1018,"chapterId":21,"bookId":7,"arabic":"","english":{"narrator":"","text":"Malik said about enemy soldiers who were found on the seashore of\na Muslim land, and they claimed that they were merchants and that the\nsea had driven them ashore, while the Muslims were not able to verify\nany of that except that their ships were damaged, or they were thirsty\nand had disembarked without the permission of the Muslims, \"I think\nthat it is up to the imam to give his opinion about them, and I do not\nthink that the tax of one fifth is taken from them.\""}},{"id":35197,"idInBook":1019,"chapterId":21,"bookId":7,"arabic":"","english":{"narrator":"","text":"Malik said, \"I do not see that there is any harm in the Muslims\neating whatever food they come across in enemy territory before the\nspoils are divided.\"\n\n\nMalik said, \"I think that any camels,\ncattle and sheep (taken as booty) are considered as food which the\nMuslims can eat in enemy territory. If they could not be eaten until\nthe people had gathered for the division and the spoils had been\ndistributed among them, that would be harmful for the army. I do not\nsee any objection to eating such things within acceptable limits. I do\nnot think, however, that anyone should store up any of it to take back\nto his family.\"\n\n\nMalik was asked whether it was proper for a\nman who obtained food in enemy territory and ate some of it and made\nprovision so that there was some of it left over to keep and eat with\nhis family, or to sell before he had come to his country and make use\nof its price. He said, \"If he sells it while he is on a military\nexpedition, I think that he should put its price into the booty of the\nMuslims. If he takes it back to his country, I see no objection to his\neating it and using it if it is a small insignificant thing.\""}},{"id":35198,"idInBook":1020,"chapterId":21,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عَبْدًا، لِعَبْدِ اللَّهِ بْنِ عُمَرَ أَبَقَ وَأَنَّ فَرَسًا لَهُ عَارَ فَأَصَابَهُمَا الْمُشْرِكُونَ ثُمَّ غَنِمَهُمَا الْمُسْلِمُونَ فَرُدَّا عَلَى عَبْدِ اللَّهِ بْنِ عُمَرَ وَذَلِكَ قَبْلَ أَنْ تُصِيبَهُمَا الْمَقَاسِمُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that it reached him that a slave\nof Abdullah ibn Umar escaped and one of his horses wandered off, and\nthe idol worshippers seized them. Then the Muslims recaptured them,\nand they were returned to Abdullah ibn Umar, before the division of\nthe spoils took place.\n\n\nI heard Malik say about muslim\nproperty that had been seized by the enemy, \"If it is noticed before\nthe distribution, then it is returned to itsowner. Whatever has\nalready been distributed is not returned to anyone.\"\n\n\nMalik,\nwhen asked about a man whose young male slave was taken by the idol\nworshippers and then the Muslims re-captured him, said, \"The owner is\nmore entitled to him without having to pay his price or value or\nhaving to incur any loss before the distribution takes place. If the\ndistribution has already taken place then I think that the slave\nbelongs to his master for his price if the master wants him back.\"\n\n\nRegarding an umm walad of a Muslim man who has been taken by\nthe idol worshippers and then recaptured by the Muslims and allotted\nin the distribution of spoils and then recognised by her master after\nthe distribution, Malik said, \"She is not to be enslaved. I think that\nthe Imam should pay a  ransom for her for her master. If  he does not\ndo it, then her master must pay a ransom for her and not leave her. I\ndo not think that she should be made a slave by whoever takes her and\nintercourse with her is not halal. She is in the position of a free\nwoman because her master would be required to pay compensation if she\ninjured somebody and so she is in the same position (as a wife). He\nmust not leave the mother of his son to be enslaved nor may\nintercourse with her be made halal.\"\n\n\nMalik was asked about a\nman who went to enemy territory to pay ransom or to trade, and he\nbought a free man or a slave, or they were given to him. He said, \"As\nfor the free man, the price he buys him for is a debt against the man\nand he is not made a slave. If the captive is given to him freely, he\nis free and owes nothing unless the man gave something in recompense\nfor him. That is a debt against the free man, the same as if a ransom\nhad been paid for him. As for a slave, his former master can choose to\ntake him back and pay his price to the man who bought him or he can\nchoose to leave him, as he wishes. If he was given to the man, the\nformer master is more entitled to him, and he owes nothing for him\nunless the man gave something for him in recompense. Whatever he gave\nfor him is a loss against the master if he wants him back.\""}},{"id":35199,"idInBook":1021,"chapterId":21,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عُمَرَ بْنِ كَثِيرِ بْنِ أَفْلَحَ، عَنْ أَبِي مُحَمَّدٍ، مَوْلَى أَبِي قَتَادَةَ عَنْ أَبِي قَتَادَةَ بْنِ رِبْعِيٍّ، أَنَّهُ قَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم عَامَ حُنَيْنٍ فَلَمَّا الْتَقَيْنَا كَانَتْ لِلْمُسْلِمِينَ جَوْلَةٌ - قَالَ - فَرَأَيْتُ رَجُلاً مِنَ الْمُشْرِكِينَ قَدْ عَلاَ رَجُلاً مِنَ الْمُسْلِمِينَ - قَالَ - فَاسْتَدَرْتُ لَهُ حَتَّى أَتَيْتُهُ مِنْ وَرَائِهِ فَضَرَبْتُهُ بِالسَّيْفِ عَلَى حَبْلِ عَاتِقِهِ فَأَقْبَلَ عَلَىَّ فَضَمَّنِي ضَمَّةً وَجَدْتُ مِنْهَا رِيحَ الْمَوْتِ ثُمَّ أَدْرَكَهُ الْمَوْتُ فَأَرْسَلَنِي - قَالَ - فَلَقِيتُ عُمَرَ بْنَ الْخَطَّابِ فَقُلْتُ مَا بَالُ النَّاسِ فَقَالَ أَمْرُ اللَّهِ ‏.‏ ثُمَّ إِنَّ النَّاسَ رَجَعُوا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ مَنْ قَتَلَ قَتِيلاً لَهُ عَلَيْهِ بَيِّنَةٌ فَلَهُ سَلَبُهُ ‏\"‏ ‏.‏ قَالَ فَقُمْتُ ثُمَّ قُلْتُ مَنْ يَشْهَدُ لِي ثُمَّ جَلَسْتُ ‏.‏ ثُمَّ قَالَ ‏\"‏ مَنْ قَتَلَ قَتِيلاً لَهُ عَلَيْهِ بَيِّنَةٌ فَلَهُ سَلَبُهُ ‏\"‏ ‏.‏ قَالَ فَقُمْتُ ثُمَّ قُلْتُ مَنْ يَشْهَدُ لِي ثُمَّ جَلَسْتُ ثُمَّ قَالَ ذَلِكَ الثَّالِثَةَ فَقُمْتُ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ مَا لَكَ يَا أَبَا قَتَادَةَ ‏\"‏ ‏.‏ قَالَ فَاقْتَصَصْتُ عَلَيْهِ الْقِصَّةَ ‏.‏ فَقَالَ رَجُلٌ مِنَ الْقَوْمِ صَدَقَ يَا رَسُولَ اللَّهِ وَسَلَبُ ذَلِكَ الْقَتِيلِ عِنْدِي فَأَرْضِهِ عَنْهُ يَا رَسُولَ اللَّهِ ‏.‏ فَقَالَ أَبُو بَكْرٍ لاَ هَاءَ اللَّهِ إِذًا لاَ يَعْمِدُ إِلَى أَسَدٍ مِنْ أُسْدِ اللَّهِ يُقَاتِلُ عَنِ اللَّهِ وَرَسُولِهِ فَيُعْطِيكَ سَلَبَهُ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ صَدَقَ فَأَعْطِهِ إِيَّاهُ ‏\"‏ ‏.‏ فَأَعْطَانِيهِ فَبِعْتُ الدِّرْعَ فَاشْتَرَيْتُ بِهِ مَخْرَفًا فِي بَنِي سَلِمَةَ فَإِنَّهُ لأَوَّلُ مَالٍ تَأَثَّلْتُهُ فِي الإِسْلاَمِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said from Amr ibn\nKathir ibn Aflah from Abu Muhammad, the mawla of Abu Qatada that Abu\nQatada ibn Ribi said, \"We went out with the Messenger of Allah, may\nAllah bless him and grant him peace, in the year of Hunayn. When the\narmies met, the Muslims were put in disarray. I saw a man from the\nidol worshippers who had got the better of one of the Muslims, so I\ncircled round and came up behind him, and struck him with a sword on\nhis shoulder-blade. He turned to me and grabbed me so hard that I felt\nthe smell of death in it. Then death overcame him, and he let go of\nme.\"\n\n\nHe continued, \"I met Umar ibn al-Khattab and said to\nhim, 'What's going on with the people?' He replied, 'The Command of\nAllah.' Then the people took hold of the battle and the Messenger of\nAllah, may Allah bless him and grant him peace, said, 'Whoever has\nkilled one of the dead and can prove it, can strip him of his personal\neffects.' I stood up and said, 'Who will testify for me?' and then I\nsat down. The Messenger of Allah repeated, 'Whoever has killed one of\nthe dead and can prove it, can strip him of his personal effects.' I\nstood up and said, 'Who will testify for me?' then I sat down. Then he\nrepeated his statement a third time, so I stood up, and the Messenger\nof Allah, may Allah bless him and grant him peace, said, 'What's the\nmatter with you, Abu Qatada?' So I related my story to him. A man\nsaid, 'He has spoken the truth, Messenger of Allah. I have the effects\nof that slain person with me, so give him compensation for it,\nMessenger of Allah.'\n\n\nAbu Bakr said, 'No, by Allah! He did not\nintend that one of the lions of Allah should fight for Allah and His\nMessenger and then give you his spoils.' The Messenger of Allah, may\nAllah bless him and grant him peace, said, 'He has spoken the truth,\nhand it over to him.' He gave it to me, and I sold the breast-plate\nand I bought a garden in the area of the Banu Salima with the money.\nIt was my first property, and I acquired it in Islam.\""}},{"id":35200,"idInBook":1022,"chapterId":21,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، أَنَّهُ قَالَ سَمِعْتُ رَجُلاً، يَسْأَلُ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ عَنِ الأَنْفَالِ، فَقَالَ ابْنُ عَبَّاسٍ الْفَرَسُ مِنَ النَّفَلِ وَالسَّلَبُ مِنَ النَّفَلِ ‏.‏ قَالَ ثُمَّ عَادَ الرَّجُلُ لِمَسْأَلَتِهِ فَقَالَ ابْنُ عَبَّاسٍ ذَلِكَ أَيْضًا ثُمَّ قَالَ الرَّجُلُ الأَنْفَالُ الَّتِي قَالَ اللَّهُ فِي كِتَابِهِ مَا هِيَ قَالَ الْقَاسِمُ فَلَمْ يَزَلْ يَسْأَلُهُ حَتَّى كَادَ أَنْ يُحْرِجَهُ ثُمَّ قَالَ ابْنُ عَبَّاسٍ أَتَدْرُونَ مَا مَثَلُ هَذَا مَثَلُ صَبِيغٍ الَّذِي ضَرَبَهُ عُمَرُ بْنُ الْخَطَّابِ ‏.‏ قَالَ وَسُئِلَ مَالِكٌ عَمَّنْ قَتَلَ قَتِيلاً مِنَ الْعَدُوِّ أَيَكُونُ لَهُ سَلَبُهُ بِغَيْرِ إِذْنِ الإِمَامِ قَالَ لاَ يَكُونُ ذَلِكَ لأَحَدٍ بِغَيْرِ إِذْنِ الإِمَامِ وَلاَ يَكُونُ ذَلِكَ مِنَ الإِمَامِ إِلاَّ عَلَى وَجْهِ الاِجْتِهَادِ وَلَمْ يَبْلُغْنِي أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ مَنْ قَتَلَ قَتِيلاً فَلَهُ سَلَبُهُ ‏\"‏ ‏.‏ إِلاَّ يَوْمَ حُنَيْنٍ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab that al-Qasim ibn\nMuhammad said that he had heard a man asking ibn Abbas about booty.\nIbn Abbas said, \"Horses are part of the booty and personal effects are\nas well.\"\n\n\nThen the man repeated his question, and Ibn Abbas\nrepeated his answer. Then the man said, \"What are the spoils which He,\nthe Blessed, the Exalted, mentioned in His Book?\" He kept on asking\nuntil Ibn Abbas was on the verge of being annoyed, then Ibn Abbas\nsaid, \"Do you know who this man is like? Ibn Sabigh, who was beaten by\nUmar ibn al-Khattab because he was notorious for asking foolish\nquestions.\"\n\n\nYahya said that Malik was asked whether someone\nwho killed one of the enemy could keep the man's effects without the\npermission of the Imam. He said, \"No one can do that without the\npermission of the Imam. Only the Imam can make ijtihad. I have not\nheard that the Messenger of Allah, may Allah bless him and grant him\npeace, ever said, 'Whoever kills someone can have his effects,' on any\nother day than the day of Hunayn.\"\n\n\n3"}},{"id":35201,"idInBook":1023,"chapterId":21,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّهُ قَالَ كَانَ النَّاسُ يُعْطَوْنَ النَّفَلَ مِنَ الْخُمُسِ ‏.‏ قَالَ مَالِكٌ وَذَلِكَ أَحْسَنُ مَا سَمِعْتُ إِلَىَّ فِي ذَلِكَ ‏.‏ وَسُئِلَ مَالِكٌ عَنِ النَّفَلِ هَلْ يَكُونُ فِي أَوَّلِ مَغْنَمٍ قَالَ ذَلِكَ عَلَى وَجْهِ الاِجْتِهَادِ مِنَ الإِمَامِ وَلَيْسَ عِنْدَنَا فِي ذَلِكَ أَمْرٌ مَعْرُوفٌ مَوْثُوقٌ إِلاَّ اجْتِهَادُ السُّلْطَانِ وَلَمْ يَبْلُغْنِي أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَفَّلَ فِي مَغَازِيهِ كُلِّهَا وَقَدْ بَلَغَنِي أَنَّهُ نَفَّلَ فِي بَعْضِهَا يَوْمَ حُنَيْنٍ وَإِنَّمَا ذَلِكَ عَلَى وَجْهِ الاِجْتِهَادِ مِنَ الإِمَامِ فِي أَوَّلِ مَغْنَمٍ وَفِيمَا بَعْدَهُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu'z-Zinad that Said ibn al-\nMusayyab said, \"People used to be given bonuses from the Khumus.\"\n\n\nMalik said, \"That is the best of what I have heard on the matter.\"\n\n\nMalik was asked about bonuses and whether they were taken\nfrom the first of the spoils, and he said, \"That is only decided\naccording to the ijtihad of the Imam. We do not have a known reliable\ncommand about that other than it is up to the ijtihad of the Sultan. I\nhave not heard that the Messenger of Allah, may Allah bless him and\ngrant him peace, gave bonuses in all his raids. I have only heard that\nhe gave bonuses in one of them, namely the day of Hunayn. It depends\non the ijtihad of the Imam whether they are taken from the first of\nthe spoils or what is after it.\""}},{"id":35202,"idInBook":1024,"chapterId":21,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ قَالَ بَلَغَنِي أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ، كَانَ يَقُولُ لِلْفَرَسِ سَهْمَانِ وَلِلرَّجُلِ سَهْمٌ ‏.‏ قَالَ مَالِكٌ وَلَمْ أَزَلْ أَسْمَعُ ذَلِكَ ‏.‏ وَسُئِلَ مَالِكٌ عَنْ رَجُلٍ يَحْضُرُ  بِأَفْرَاسٍ كَثِيرَةٍ فَهَلْ يُقْسَمُ لَهَا كُلِّهَا فَقَالَ لَمْ أَسْمَعْ بِذَلِكَ وَلاَ أَرَى أَنْ يُقْسَمَ إِلاَّ لِفَرَسٍ وَاحِدٍ الَّذِي يُقَاتِلُ عَلَيْهِ ‏.‏ قَالَ مَالِكٌ لاَ أَرَى الْبَرَاذِينَ وَالْهُجُنَ إِلاَّ مِنَ الْخَيْلِ لأَنَّ اللَّهَ تَبَارَكَ وَتَعَالَى قَالَ فِي كِتَابِهِ ‏{‏وَالْخَيْلَ وَالْبِغَالَ وَالْحَمِيرَ لِتَرْكَبُوهَا وَزِينَةً‏}‏ وَقَالَ عَزَّ وَجَلَّ ‏{‏وَأَعِدُّوا لَهُمْ مَا اسْتَطَعْتُمْ مِنْ قُوَّةٍ وَمِنْ رِبَاطِ الْخَيْلِ تُرْهِبُونَ بِهِ عَدُوَّ اللَّهِ وَعَدُوَّكُمْ‏}‏ فَأَنَا أَرَى الْبَرَاذِينَ وَالْهُجُنَ مِنَ الْخَيْلِ إِذَا أَجَازَهَا الْوَالِي وَقَدْ قَالَ سَعِيدُ بْنُ الْمُسَيَّبِ وَسُئِلَ عَنِ الْبَرَاذِينَ هَلْ فِيهَا مِنْ صَدَقَةٍ فَقَالَ وَهَلْ فِي الْخَيْلِ مِنْ صَدَقَةٍ","english":{"narrator":"","text":"Yahya related to me that Malik said that he had heard that Umar\nibn Abd al-Aziz used to say, \"The man on horse-back has two shares,\nand the man on foot has one.\"\n\n\nMalik added, \"I continue to\nhear the same.\"\n\n\nMalik, when asked whether a man who was\npresent with several horses took a share for all of them, said, \"I\nhave never heard that. I think that there is only a share for the\nhorse on which he fought.\"\n\n\nMalik said, \"I think that foreign\nhorses and half-breeds are considered as horses because Allah, the\nBlessed, the Exalted, said in His Book, 'All horses, and mules, and\nasses, for you to ride, and as an adornment.' (Sura16 ayat 8). He\nsaid, the Mighty, the Majestic, 'Make ready for them whatever force\nand strings of horses you can, to terrify thereby the enemy of Allah\nand your enemy.' (Sura 8 ayat 60). I think that foreign breeds and\nhalf-breeds are considered as horses if the governor accepts them.\"\n\n\nSaid ibn al-Musayyab was asked about working horses, and\nwhether there was zakat on them. He said, \"Is there any zakat on\nhorses.?\""}},{"id":35203,"idInBook":1025,"chapterId":21,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ رَبِّهِ بْنِ سَعِيدٍ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم حِينَ صَدَرَ مِنْ حُنَيْنٍ وَهُوَ يُرِيدُ الْجِعِرَّانَةَ سَأَلَهُ النَّاسُ حَتَّى دَنَتْ بِهِ نَاقَتُهُ مِنْ شَجَرَةٍ فَتَشَبَّكَتْ بِرِدَائِهِ حَتَّى نَزَعَتْهُ عَنْ ظَهْرِهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ رُدُّوا عَلَىَّ رِدَائِي أَتَخَافُونَ أَنْ لاَ أَقْسِمَ بَيْنَكُمْ مَا أَفَاءَ اللَّهُ عَلَيْكُمْ وَالَّذِي نَفْسِي بِيَدِهِ لَوْ أَفَاءَ اللَّهُ عَلَيْكُمْ مِثْلَ سَمُرِ تِهَامَةَ نَعَمًا لَقَسَمْتُهُ بَيْنَكُمْ ثُمَّ لاَ تَجِدُونِي بَخِيلاً وَلاَ جَبَانًا وَلاَ كَذَّابًا ‏\"‏ ‏.‏ فَلَمَّا نَزَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَامَ فِي النَّاسِ فَقَالَ ‏\"‏ أَدُّوا الْخِيَاطَ وَالْمِخْيَطَ فَإِنَّ الْغُلُولَ عَارٌ وَنَارٌ وَشَنَارٌ عَلَى أَهْلِهِ يَوْمَ الْقِيَامَةِ ‏\"‏ ‏.‏ قَالَ ثُمَّ تَنَاوَلَ مِنَ الأَرْضِ وَبَرَةً مِنْ بَعِيرٍ أَوْ شَيْئًا ثُمَّ قَالَ ‏\"‏ وَالَّذِي نَفْسِي بِيَدِهِ مَا لِي مِمَّا أَفَاءَ اللَّهُ عَلَيْكُمْ وَلاَ مِثْلَ هَذِهِ إِلاَّ الْخُمُسُ وَالْخُمُسُ مَرْدُودٌ عَلَيْكُمْ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abd ar-Rahman ibn Said from\nAmr ibn Shuayb that when the Messenger of Allah, may Allah bless him\nand grant him peace, came back from Hunayn heading for al-Jiirrana,\nthe people crowded around so much to question him that his she-camel\nbacked into a tree, which became entangled in his cloak and pulled it\noff his back. The Messenger of Allah, may Allah bless him and grant\nhim peace, said, \"Return my cloak to me. Are you afraid that I will\nnot distribute among you what Allah has given you as spoils. By He in\nwhose hand my self is! Had Allah given you spoils equal to the number\nof acacia trees on the plain of Tihama, I would have distributed it\namong you. You will not find me to be miserly, cowardly, or a liar.\"\nThen the Messenger of Allah, may Allah bless him and grant him peace,\ngot down and stood among the people, and said, \"Hand over even the\nneedle and thread, for stealing from the spoils is disgrace, fire,\nignominy on the Day of Rising for people who do it.\" Then he took a\nbit of camel fluff or something from the ground and said, \"By He in\nwhose hand my self is! What Allah has made spoils for you is not mine\n- even the like of this! - except for the tax of one fifth, and the\ntax of one fifth is returned to you.\""}},{"id":35204,"idInBook":1026,"chapterId":21,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، أَنَّ زَيْدَ بْنَ خَالِدٍ الْجُهَنِيَّ، قَالَ تُوُفِّيَ رَجُلٌ يَوْمَ حُنَيْنٍ وَإِنَّهُمْ ذَكَرُوهُ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَزَعَمَ زَيْدٌ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\"‏ صَلُّوا عَلَى صَاحِبِكُمْ ‏\"‏ ‏.‏ فَتَغَيَّرَتْ وُجُوهُ النَّاسِ لِذَلِكَ فَزَعَمَ زَيْدٌ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\"‏ إِنَّ صَاحِبَكُمْ قَدْ غَلَّ فِي سَبِيلِ اللَّهِ ‏\"‏ ‏.‏ قَالَ فَفَتَحْنَا مَتَاعَهُ فَوَجَدْنَا خَرَزَاتٍ مِنْ خَرَزِ يَهُودَ مَا تُسَاوِينَ دِرْهَمَيْنِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said from Muhammad\nibn Yahya ibn Habban from Ibn Abi Amra that Zayd ibn Khalid al-Juhani\nsaid, \"A man died on the day of Hunayn, and they mentioned him to the\nMessenger of Allah, may Allah bless him and grant him peace.\" Zayd\nclaimed that the Messenger of Allah, may Allah bless him and grant him\npeace, said, \"You pray over your companion.\" (i.e. he would not pray\nhimself). The people's faces dropped at that. Zayd claimed that the\nMessenger of Allah, may Allah bless him and grant him peace, said,\n\"Your companion stole from the spoils taken in the way of Allah.\" Zayd\nsaid, \"So we opened up his baggage and found some Jews' beads worth\nabout two dirhams.\""}},{"id":35205,"idInBook":1027,"chapterId":21,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَبْدِ اللَّهِ بْنِ الْمُغِيرَةِ بْنِ أَبِي بُرْدَةَ الْكِنَانِيِّ، أَنَّهُ بَلَغَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَتَى النَّاسَ فِي قَبَائِلِهِمْ يَدْعُو لَهُمْ وَأَنَّهُ تَرَكَ قَبِيلَةً مِنَ الْقَبَائِلِ - قَالَ - وَإِنَّ الْقَبِيلَةَ وَجَدُوا فِي بَرْدَعَةِ رَجُلٍ مِنْهُمْ عِقْدَ جَزْعٍ غُلُولاً فَأَتَاهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم فَكَبَّرَ عَلَيْهِمْ كَمَا يُكَبِّرُ عَلَى الْمَيِّتِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said from Abdullah\nibn al-Mughira ibn Abi Burda al-Kinani that he had heard that the\nMessenger of Allah, may Allah bless him and grant him peace, came to\nthe people in their tribes and made dua for them, but left out one of\nthe tribes. Abdullah related, \"The tribe found an onyx necklace in the\nsaddle-bags of one of their men. The Messenger of Allah, may Allah\nbless him and grant him peace, came to them, and then did the takbir\nover them as one does the takbir over the dead.\""}},{"id":35206,"idInBook":1028,"chapterId":21,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ ثَوْرِ بْنِ زَيْدٍ الدِّيلِيِّ، عَنْ أَبِي الْغَيْثِ، سَالِمٍ مَوْلَى ابْنِ مُطِيعٍ عَنْ أَبِي هُرَيْرَةَ، قَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم عَامَ حُنَيْنٍ فَلَمْ نَغْنَمْ ذَهَبًا وَلاَ وَرِقًا إِلاَّ الأَمْوَالَ الثِّيَابَ وَالْمَتَاعَ - قَالَ - فَأَهْدَى رِفَاعَةُ بْنُ زَيْدٍ لِرَسُولِ اللَّهِ صلى الله عليه وسلم غُلاَمًا أَسْوَدَ يُقَالُ لَهُ مِدْعَمٌ فَوَجَّهَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى وَادِي الْقُرَى حَتَّى إِذَا كُنَّا بِوَادِي الْقُرَى بَيْنَمَا مِدْعَمٌ يَحُطُّ رَحْلَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِذْ جَاءَهُ سَهْمٌ عَائِرٌ فَأَصَابَهُ فَقَتَلَهُ فَقَالَ النَّاسُ هَنِيئًا لَهُ الْجَنَّةُ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ كَلاَّ وَالَّذِي نَفْسِي بِيَدِهِ إِنَّ الشَّمْلَةَ الَّتِي أَخَذَ يَوْمَ حُنَيْنٍ مِنَ الْمَغَانِمِ لَمْ تُصِبْهَا الْمَقَاسِمُ لَتَشْتَعِلُ عَلَيْهِ نَارًا ‏\"‏ ‏.‏ قَالَ فَلَمَّا سَمِعَ النَّاسُ ذَلِكَ جَاءَ رَجُلٌ بِشِرَاكٍ أَوْ شِرَاكَيْنِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ شِرَاكٌ أَوْ شِرَاكَانِ مِنْ نَارٍ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Thawr ibn Zayd ad-Dili from\nAbu'l-Ghayth Salim, the mawla of ibn Muti that Abu Hurayra said, \"We\nwent out with the Messenger of Allah, may Allah bless him and grant\nhim peace, in the yearof Khaybar. We did not capture any gold or\nsilver except for personal effects, clothes, and baggage. Rifaa ibn\nZayd presented a black slave boy to the Messenger of Allah, may Allah\nbless him and grant him peace, whose name was Midam. The Messenger of\nAllah, may Allah bless him and grant him peace, made for Wadi'l-Qura,\nand when he arrived there, Midam was unsaddling the camel of the\nMessenger of Allah, may Allah bless him and grant him peace, when a\nstray arrow struck and killed him. The people said, 'Good luck to him!\nThe Garden!' The Messenger of Allah said, 'No! By He in whose hand my\nself is! The cloak which he took from the spoils on the Day of Khaybar\nbefore they were distributed will blaze with fire on him.' When the\npeople heard that, a man brought a sandal-strap or two sandal-straps\nto the Messenger of Allah, may Allah bless him and grant him peace.\nThe Messenger of Allah, may Allah bless him and grant him peace, said,\n'A sandal-strap or two sandal-straps of fire!' \""}},{"id":35207,"idInBook":1029,"chapterId":21,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ بَلَغَهُ عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، أَنَّهُ قَالَ مَا ظَهَرَ الْغُلُولُ فِي قَوْمٍ قَطُّ إِلاَّ أُلْقِيَ فِي قُلُوبِهِمُ الرُّعْبُ وَلاَ فَشَا الزِّنَا فِي قَوْمٍ قَطُّ إِلاَّ كَثُرَ فِيهِمُ الْمَوْتُ وَلاَ نَقَصَ قَوْمٌ الْمِكْيَالَ وَالْمِيزَانَ إِلاَّ قُطِعَ عَنْهُمُ الرِّزْقُ وَلاَ حَكَمَ قَوْمٌ بِغَيْرِ الْحَقِّ إِلاَّ فَشَا فِيهِمُ الدَّمُ وَلاَ خَتَرَ قَوْمٌ بِالْعَهْدِ إِلاَّ سَلَّطَ اللَّهُ عَلَيْهِمُ الْعَدُوَّ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said that he had\nheard that Abdullah ibn Abbas said, \"Stealing from the spoils does not\nappear in a people but that terror is cast into their hearts.\nFornication does not spread in a people but that there is much death\namong them. A people do not lessen the measure and weight but that\nprovision is cut off from them. A people do not judge without right\nbut that blood spreads among them. A people do not betray the pledge\nbut that Allah gives their enemies power over them.\""}},{"id":35208,"idInBook":1030,"chapterId":21,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ وَالَّذِي نَفْسِي بِيَدِهِ لَوَدِدْتُ أَنِّي أُقَاتِلُ فِي سَبِيلِ اللَّهِ فَأُقْتَلُ ثُمَّ أُحْيَا فَأُقْتَلُ ثُمَّ أُحْيَا فَأُقْتَلُ ‏\"‏ ‏.‏ فَكَانَ أَبُو هُرَيْرَةَ يَقُولُ ثَلاَثًا أَشْهَدُ بِاللَّهِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu'z-Zinad from al-Araj from\nAbu Hurayra that the Messenger of Allah, may Allah bless him and grant\nhim peace, said, \"By He in whose hand my self is! I would like to\nfight in the way of Allah and be killed, then be brought to life again\nso I could be killed, and then be brought to life again so I could be\nkilled.\" Abu Hurayra said three times, \"I testify to it by Allah!\""}},{"id":35209,"idInBook":1031,"chapterId":21,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ يَضْحَكُ اللَّهُ إِلَى رَجُلَيْنِ يَقْتُلُ أَحَدُهُمَا الآخَرَ كِلاَهُمَا يَدْخُلُ الْجَنَّةَ يُقَاتِلُ هَذَا فِي سَبِيلِ اللَّهِ فَيُقْتَلُ ثُمَّ يَتُوبُ اللَّهُ عَلَى الْقَاتِلِ فَيُقَاتِلُ فَيُسْتَشْهَدُ ‏\"‏ ‏.‏","english":{"narrator":"Yahya related to me from Malik from Abu'z-Zinad from al-Araj from\nAbu Hurayra that the Messenger of Allah, may Allah bless him and grant\nhim peace, said, \"Allah laughs at two men. One of them kills the\nother, but each of them will enter the Garden:","text":"one fights in the way\nof Allah and is killed, then Allah turns to the killer, so he fights\n(in the way of Allah) and also becomes a martyr.\""}},{"id":35210,"idInBook":1032,"chapterId":21,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ وَالَّذِي نَفْسِي بِيَدِهِ لاَ يُكْلَمُ أَحَدٌ فِي سَبِيلِ اللَّهِ - وَاللَّهُ أَعْلَمُ بِمَنْ يُكْلَمُ فِي سَبِيلِهِ - إِلاَّ جَاءَ يَوْمَ الْقِيَامَةِ وَجُرْحُهُ يَثْعَبُ دَمًا اللَّوْنُ لَوْنُ دَمٍ وَالرِّيحُ رِيحُ الْمِسْكِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu'z-Zinad from al-Araj from\nAbu Hurayra that the Messenger of Allah, may Allah bless him and grant\nhim peace, said, \"By He in whose hand my self is! None of you is\nwounded in the way of Allah - and Allah knows best who is wounded in\nHisWay, but that when the Day of Rising comes, blood will gush forth\nfrom his wound. It will be the colour of blood, but its scent will be\nthat of musk.\""}},{"id":35211,"idInBook":1033,"chapterId":21,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، كَانَ يَقُولُ اللَّهُمَّ لاَ تَجْعَلْ قَتْلِي بِيَدِ رَجُلٍ صَلَّى لَكَ سَجْدَةً وَاحِدَةً يُحَاجُّنِي بِهَا عِنْدَكَ يَوْمَ الْقِيَامَةِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Zayd ibn Aslam that Umar ibn\nal-Khattab used to say, \"O Allah! Do not let me be slain by the hand\nof a man who has prayed a single prostration to You with which he will\ndispute with me before You on the Day of Rising!\""}},{"id":35212,"idInBook":1034,"chapterId":21,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ، عَنْ أَبِيهِ، أَنَّهُ قَالَ جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ إِنْ قُتِلْتُ فِي سَبِيلِ اللَّهِ صَابِرًا مُحْتَسِبًا مُقْبِلاً غَيْرَ مُدْبِرٍ أَيُكَفِّرُ اللَّهُ عَنِّي خَطَايَاىَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ نَعَمْ ‏\"‏ ‏.‏ فَلَمَّا أَدْبَرَ الرَّجُلُ نَادَاهُ رَسُولُ اللَّهِ صلى الله عليه وسلم أَوْ أَمَرَ بِهِ فَنُودِيَ لَهُ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ كَيْفَ قُلْتَ ‏\"‏ ‏.‏ فَأَعَادَ عَلَيْهِ قَوْلَهُ فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم ‏\"‏ نَعَمْ إِلاَّ الدَّيْنَ كَذَلِكَ قَالَ لِي جِبْرِيلُ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said from Said al-\nMaqburi from Abdullah ibn Abi Qatada that his father had said that a\nman came to the Messenger of Allah, may Allah bless him and grant him\npeace, and said, \"O Messenger of Allah! If I am killed in the way of\nAllah, expectant for reward, sincere, advancing, and not retreating,\nwill Allah pardon my faults?\" The Messenger of Allah, may Allah bless\nhim and grant him peace, said, \"Yes.\" When the man turned away, the\nMessenger of Allah, may Allah bless him and grant him peace, called\nhim - or commanded him and he was called to him. The Messenger of\nAllah, may Allah bless him and grant him peace, said to him, \"What did\nyou say?\" He repeated his words to him, and the Prophet, may Allah\nbless him and grant him peace, said to him, \"Yes, except for the debt.\nJibril said that to me.\""}},{"id":35213,"idInBook":1035,"chapterId":21,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي النَّضْرِ، مَوْلَى عُمَرَ بْنِ عُبَيْدِ اللَّهِ أَنَّهُ بَلَغَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ لِشُهَدَاءِ أُحُدٍ ‏\"‏ هَؤُلاَءِ أَشْهَدُ عَلَيْهِمْ ‏\"‏ ‏.‏ فَقَالَ أَبُو بَكْرٍ الصِّدِّيقُ أَلَسْنَا يَا رَسُولَ اللَّهِ بِإِخْوَانِهِمْ أَسْلَمْنَا كَمَا أَسْلَمُوا وَجَاهَدْنَا كَمَا جَاهَدُوا ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ بَلَى وَلَكِنْ لاَ أَدْرِي مَا تُحْدِثُونَ بَعْدِي ‏\"‏ ‏.‏ فَبَكَى أَبُو بَكْرٍ ثُمَّ بَكَى ثُمَّ قَالَ أَئِنَّا لَكَائِنُونَ بَعْدَكَ","english":{"narrator":"","text":"Yahya related to me from Malik from Abu'n-Nadr, the mawla of Umar\nibn Ubaydullah that he had heard that the Messenger of Allah, may\nAllah bless him and grant him peace, said over the martyrs of Uhud, \"I\ntestify for them.\" Abu Bakr as-Siddiq said, \"Messenger of Allah! Are\nwe not their brothers? We entered Islam as they entered Islam and we\ndid jihad as they did jihad.\" The Messenger of Allah, may Allah bless\nhim and grant him peace, said, \"Yes, but I do not know what you will\ndo after me.\" Abu Bakr wept profusely and said, \"Are we really going\nto out-live you!\""}},{"id":35214,"idInBook":1036,"chapterId":21,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم جَالِسًا وَقَبْرٌ يُحْفَرُ بِالْمَدِينَةِ فَاطَّلَعَ رَجُلٌ فِي الْقَبْرِ فَقَالَ بِئْسَ مَضْجَعُ الْمُؤْمِنِ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ بِئْسَ مَا قُلْتَ ‏\"‏ ‏.‏ فَقَالَ الرَّجُلُ إِنِّي لَمْ أُرِدْ هَذَا يَا رَسُولَ اللَّهِ إِنَّمَا أَرَدْتُ الْقَتْلَ فِي سَبِيلِ اللَّهِ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ لاَ مِثْلَ لِلْقَتْلِ فِي سَبِيلِ اللَّهِ مَا عَلَى الأَرْضِ بُقْعَةٌ هِيَ أَحَبُّ إِلَىَّ أَنْ يَكُونَ قَبْرِي بِهَا مِنْهَا ‏\"‏ ‏.‏ ثَلاَثَ مَرَّاتٍ يَعْنِي الْمَدِينَةَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Yahya ibn Said said, \"The\nMessenger of Allah, may Allah bless him and grant him peace, was\nsitting by a grave which was being dug at Madina. A man looked into\nthe grave and said, 'An awful bed for the mumin. 'The Messenger of\nAllah, may Allah blesshim and grant him peace, said, 'Evil? What you\nhave said is absolutely wrong.'\n\n\nThe man said, 'I didn't mean\nthat, Messenger of Allah. I meant being killed in the way of Allah.'\nThe Messenger of Allah, may Allah bless him and grant him peace, said,\n'Being killed in the way of Allah has no like! There is no place on\nthe earth which I would prefer my grave to be than here (meaning\nMadina). He repeated it three times.' \""}},{"id":35215,"idInBook":1037,"chapterId":21,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، كَانَ يَقُولُ اللَّهُمَّ إِنِّي أَسْأَلُكَ شَهَادَةً فِي سَبِيلِكَ وَوَفَاةً بِبَلَدِ رَسُولِكَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Zayd ibn Aslam that Umar ibn\nal-Khattab used to say, \"O Allah! I ask you for martyrdom in Your way\nand death in the city of Your Messenger!\""}},{"id":35216,"idInBook":1038,"chapterId":21,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَالَ كَرَمُ الْمُؤْمِنِ تَقْوَاهُ وَدِينُهُ حَسَبُهُ وَمُرُوءَتُهُ خُلُقُهُ وَالْجُرْأَةُ وَالْجُبْنُ غَرَائِزُ يَضَعُهَا اللَّهُ حَيْثُ شَاءَ فَالْجَبَانُ يَفِرُّ عَنْ أَبِيهِ وَأُمِّهِ وَالْجَرِيءُ يُقَاتِلُ عَمَّا لاَ يَؤُوبُ بِهِ إِلَى رَحْلِهِ وَالْقَتْلُ حَتْفٌ مِنَ الْحُتُوفِ وَالشَّهِيدُ مَنِ احْتَسَبَ نَفْسَهُ عَلَى اللَّهِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said that Umar ibn\nal-Khattab said, \"The nobility of the mumin is his taqwa. His deen is\nhis noble descent. His manliness is his good character. Boldness and\ncowardice are but instincts which Allah places wherever He wills. The\ncoward shrinks from defending even his father and mother, and the bold\none fights for the sake of the combat not for the spoils. Being slain\nis but one way of meeting death, and the martyr is the one who gives\nhimself, expectant of reward from Allah.\""}},{"id":35217,"idInBook":1039,"chapterId":21,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، غُسِّلَ وَكُفِّنَ وَصُلِّيَ عَلَيْهِ وَكَانَ شَهِيدًا يَرْحَمُهُ اللَّهُ ‏.","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi from Abdullah ibn Umar\nthat Umar ibn al-Khattab was washed and shrouded and prayed over, yet\nhe was a martyr, may Allah have mercy on him ."}},{"id":35218,"idInBook":1040,"chapterId":21,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ أَنَّهُ بَلَغَهُ عَنْ أَهْلِ الْعِلْمِ أَنَّهُمْ كَانُوا يَقُولُونَ الشُّهَدَاءُ فِي سَبِيلِ اللَّهِ لاَ يُغَسَّلُونَ وَلاَ يُصَلَّى عَلَى أَحَدٍ مِنْهُمْ وَإِنَّهُمْ يُدْفَنُونَ فِي الثِّيَابِ الَّتِي قُتِلُوا فِيهَا ‏.‏ قَالَ مَالِكٌ وَتِلْكَ السُّنَّةُ فِيمَنْ قُتِلَ فِي الْمُعْتَرَكِ فَلَمْ يُدْرَكْ حَتَّى مَاتَ ‏.‏ قَالَ وَأَمَّا مَنْ حُمِلَ مِنْهُمْ فَعَاشَ مَا شَاءَ اللَّهُ بَعْدَ ذَلِكَ فَإِنَّهُ يُغَسَّلُ وَيُصَلَّى عَلَيْهِ كَمَا عُمِلَ بِعُمَرَ بْنِ الْخَطَّابِ ‏.","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard the people of\nknowledge say that martyrs in the way of Allah were not washed, nor\nwere any of them prayed over. They were buried in the garments in\nwhich they were slain.\n\n\nMalik said, \"That is the sunna for\nsomeone who is killed on the battleground and is not reached until he\nis already dead. Someone who is carried off and lives for as long as\nAllah wills after it, is washed and prayed over as was Umar ibn al-\nKhattab.\""}},{"id":35219,"idInBook":1041,"chapterId":21,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، كَانَ يَحْمِلُ فِي الْعَامِ الْوَاحِدِ عَلَى أَرْبَعِينَ أَلْفِ بَعِيرٍ يَحْمِلُ الرَّجُلَ إِلَى الشَّامِ عَلَى بَعِيرٍ وَيَحْمِلُ الرَّجُلَيْنِ إِلَى الْعِرَاقِ عَلَى بَعِيرٍ فَجَاءَهُ رَجُلٌ مِنْ أَهْلِ الْعِرَاقِ فَقَالَ احْمِلْنِي وَسُحَيْمًا ‏.‏ فَقَالَ لَهُ عُمَرُ بْنُ الْخَطَّابِ نَشَدْتُكَ اللَّهَ أَسُحَيْمٌ زِقٌّ قَالَ لَهُ نَعَمْ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said that Umar ibn\nal-Khattab in one year gave 40,000 camels as mounts. Sometimes he\nwould give one man a camel to himself. Sometimes he would give one\ncamel between two men to take them to Iraq. A man from Iraq came to\nhim and said, \"Give Suhaym and I a mount.''Umar ibn al-Khattab said to\nhim,\"l demand from you, by Allah!, is Suhaym a water skin?\" He said,\n\"Yes.\""}},{"id":35220,"idInBook":1042,"chapterId":21,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا ذَهَبَ إِلَى قُبَاءٍ يَدْخُلُ عَلَى أُمِّ حَرَامٍ بِنْتِ مِلْحَانَ فَتُطْعِمُهُ وَكَانَتْ أُمُّ حَرَامٍ تَحْتَ عُبَادَةَ بْنِ الصَّامِتِ فَدَخَلَ عَلَيْهَا رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمًا فَأَطْعَمَتْهُ وَجَلَسَتْ تَفْلِي فِي رَأْسِهِ فَنَامَ رَسُولُ اللَّهِ صلى الله عليه","english":{"narrator":"","text":"Yahya related to me from Malik from Ishaq ibn Abdullah ibn Abi\nTalha that Anas ibn Malik had said that when the Messenger of Allah,\nmay Allah bless him and grant him peace, went to Quba, he visited Umm\nHaram bint Milhan and she fed him. Umm Haram was the wife of Ubada ibn\nas-Samit. One day the Messenger of Allah, may Allah bless him and\ngrant him peace, had called on her and she had fed him, and sat down\nto delouse his hair. The Messenger of Allah, may Allah bless him and\ngrant him peace, had dozed and woke up smiling. Umm Haram said, \"What\nis making you smile, Messenger of Allah?\" He said, \"Some of my\ncommunity were presented to me, raiding in the way of Allah. They were\nriding in the middle of the sea, kings on thrones, or like kings on\nthrones.\" (Ishaq wasn't sure). She said, \"O Messenger of Allah! Ask\nAllah to put me among them!\" So he had made a dua for her, and put his\nhead down and slept. Then he had woken up smiling, and she said to\nhim, \"Messenger of Allah, why are you smiling?\" He said, \"Some of my\ncommunity were presented to me, raiding in the way of Allah. They were\nkings on thrones or like kings on thrones,\" as he had said in the\nfirst one. She said, \"O Messenger of Allah! Ask Allah to put me among\nthem!\" He said, \"You are among the first.\"\n\n\nIshaq added, \"She\ntravelled on the sea in the time of Muawiya, and when she landed, she\nwas thrown from her mount and killed.\""}},{"id":35221,"idInBook":1043,"chapterId":21,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ أَبِي صَالِحٍ السَّمَّانِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ لَوْلاَ أَنْ أَشُقَّ عَلَى أُمَّتِي لأَحْبَبْتُ أَنْ لاَ أَتَخَلَّفَ عَنْ سَرِيَّةٍ تَخْرُجُ فِي سَبِيلِ اللَّهِ وَلَكِنِّي لاَ أَجِدُ مَا أَحْمِلُهُمْ عَلَيْهِ وَلاَ يَجِدُونَ مَا يَتَحَمَّلُونَ عَلَيْهِ فَيَخْرُجُونَ وَيَشُقُّ عَلَيْهِمْ أَنْ يَتَخَلَّفُوا بَعْدِي فَوَدِدْتُ أَنِّي أُقَاتِلُ فِي سَبِيلِ اللَّهِ فَأُقْتَلُ ثُمَّ أُحْيَا فَأُقْتَلُ ثُمَّ أُحْيَا فَأُقْتَلُ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said from Abu Salih\nas-Samman from Abu Hurayra that the Messenger of Allah, may Allah\nbless him and grant him peace, said, \"Had I not been concerned for my\ncommunity, I would have liked never to stay behind a raiding party\ngoing out in the way of Allah. However, I do not find the means to\ncarry them to it, nor do they find anything on which to ride out and\nit is grievous for them that they should stay behind me. I would like\nto fight in the way of Allah and be killed, then brought to life so I\ncould be killed and then brought to life so I could be killed.\""}},{"id":35222,"idInBook":1044,"chapterId":21,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، قَالَ لَمَّا كَانَ يَوْمُ أُحُدٍ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\n\"‏ مَنْ يَأْتِينِي بِخَبَرِ سَعْدِ بْنِ الرَّبِيعِ الأَنْصَارِيِّ ‏\"‏ ‏.‏ فَقَالَ رَجُلٌ أَنَا يَا رَسُولَ اللَّهِ ‏.‏ فَذَهَبَ الرَّجُلُ يَطُوفُ بَيْنَ الْقَتْلَى فَقَالَ لَهُ سَعْدُ بْنُ الرَّبِيعِ مَا شَأْنُكَ فَقَالَ لَهُ الرَّجُلُ بَعَثَنِي إِلَيْكَ رَسُولُ اللَّهِ صلى الله عليه وسلم لآتِيَهُ بِخَبَرِكَ ‏.‏ قَالَ فَاذْهَبْ إِلَيْهِ فَأَقْرِئْهُ مِنِّي السَّلاَمَ وَأَخْبِرْهُ أَنِّي قَدْ طُعِنْتُ اثْنَتَىْ عَشْرَةَ طَعْنَةً وَأَنِّي قَدْ أُنْفِذَتْ مَقَاتِلِي وَأَخْبِرْ قَوْمَكَ أَنَّهُ لاَ عُذْرَ لَهُمْ عِنْدَ اللَّهِ إِنْ قُتِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَوَاحِدٌ مِنْهُمْ حَىٌّ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Yahya ibn Said said, \"On the\nDay of Uhud, The Messenger of Allah, may Allah bless him and grant him\npeace, said, 'Who will bring me news of Sad ibn al-Rabi al-Ansari?' a\nman said, 'Me, Messenger of Allah!' So the man went around among the\nslain, and Sad ibn al-Rabi said to him, 'What are you doing?' The man\nsaid to him, 'The Messenger of Allah, may Allah bless him and grant\nhim peace, sent me to bring him news of you.' He said, 'Go to him, and\ngive him my greetings, and tell him that I have been stabbed twelve\ntimes, and am mortally wounded. Tell your people that they will have\nno excuse with Allah if the Messenger of Allah, may Allah bless him\nand grant him peace, is slain while one of them is still alive.' \""}},{"id":35223,"idInBook":1045,"chapterId":21,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَغَّبَ فِي الْجِهَادِ وَذَكَرَ الْجَنَّةَ وَرَجُلٌ مِنَ الأَنْصَارِ يَأْكُلُ تَمَرَاتٍ فِي يَدِهِ فَقَالَ إِنِّي لَحَرِيصُ عَلَى الدُّنْيَا إِنْ جَلَسْتُ حَتَّى أَفْرُغَ مِنْهُنَّ ‏.‏ فَرَمَى مَا فِي يَدِهِ فَحَمَلَ بِسَيْفِهِ فَقَاتَلَ حَتَّى قُتِلَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said that the\nMessenger of Allah, may Allah bless him and grant him peace,\nstimulated people for jihad and mentioned the Garden. One of the Ansar\nwas eating some dates in his hand, and said, \"Am I so desirous of this\nworld that I should sit until I finish them?\" He threw aside what was\nin his hand and took his sword, and fought until he was slain ."}},{"id":35224,"idInBook":1046,"chapterId":21,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ مُعَاذِ بْنِ جَبَلٍ، أَنَّهُ قَالَ الْغَزْوُ غَزْوَانِ فَغَزْوٌ تُنْفَقُ فِيهِ الْكَرِيمَةُ وَيُيَاسَرُ فِيهِ الشَّرِيكُ وَيُطَاعُ فِيهِ ذُو الأَمْرِ وَيُجْتَنَبُ فِيهِ الْفَسَادُ فَذَلِكَ الْغَزْوُ خَيْرٌ كُلُّهُ وَغَزْوٌ لاَ تُنْفَقُ فِيهِ الْكَرِيمَةُ وَلاَ يُيَاسَرُ فِيهِ الشَّرِيكُ وَلاَ يُطَاعُ فِيهِ ذُو الأَمْرِ وَلاَ يُجْتَنَبُ فِيهِ الْفَسَادُ فَذَلِكَ الْغَزْوُ لاَ يَرْجِعُ صَاحِبُهُ كَفَافًا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said that Muadh ibn\nJabal said, \"There are two military expeditions. There is one military\nexpedition in which valuables are spent, the contributor is willing,\nthe authorities are obeyed, and corruption is avoided. That military\nexpedition is all good. There is a military expedition in which\nvaluables are not spent, the contributor is not willing, the\nauthorities are not obeyed, and corruption is not avoided. The one who\nfights in that military expedition does not return with reward.\""}},{"id":35225,"idInBook":1047,"chapterId":21,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ الْخَيْلُ فِي نَوَاصِيهَا الْخَيْرُ إِلَى يَوْمِ الْقِيَامَةِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi from Abdullah ibn Umar\nthat the Messenger of Allah, may Allah bless him and grant him peace,\nsaid, \"Blessing is in the forelocks of horses until the Day of\nRising.\""}},{"id":35226,"idInBook":1048,"chapterId":21,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم سَابَقَ بَيْنَ الْخَيْلِ الَّتِي قَدْ أُضْمِرَتْ مِنَ الْحَفْيَاءِ وَكَانَ أَمَدُهَا ثَنِيَّةَ الْوَدَاعِ وَسَابَقَ بَيْنَ الْخَيْلِ الَّتِي لَمْ تُضَمَّرْ مِنَ الثَّنِيَّةِ إِلَى مَسْجِدِ بَنِي زُرَيْقٍ وَأَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ كَانَ مِمَّنْ سَابَقَ بِهَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi from Abdullah ibn Umar\nthat the Messenger of Allah, may Allah bless him and grant him peace,\nheld a race between horses which had been made lean by training, from\nal-Hafya to Thaniyatu-lWada. He held a race between horses which had\nnot been made lean from the Thaniya (a mountain pass near Madina) to\nthe mosque of the Banu Zurayq. Abdullah ibn Umar was among those who\nraced them ."}},{"id":35227,"idInBook":1049,"chapterId":21,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ سَمِعَ سَعِيدَ بْنَ الْمُسَيَّبِ، يَقُولُ لَيْسَ بِرِهَانِ الْخَيْلِ بَأْسٌ إِذَا دَخَلَ فِيهَا مُحَلِّلٌ فَإِنْ سَبَقَ أَخَذَ السَّبَقَ وَإِنْ سُبِقَ لَمْ يَكُنْ عَلَيْهِ شَىْءٌ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Yahya ibn Said heard Said ibn\nal-Musayyab say, \"There is  no harm in placing stakes on horses if a\nthird horse enters it. The winner takes the stake, and there is no\nfine against the loser.\""}},{"id":35228,"idInBook":1050,"chapterId":21,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رُئِيَ وَهُوَ يَمْسَحُ وَجْهَ فَرَسِهِ بِرِدَائِهِ فَسُئِلَ عَنْ ذَلِكَ فَقَالَ ‏\n\"‏ إِنِّي عُوتِبْتُ اللَّيْلَةَ فِي الْخَيْلِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said that the\nMessenger of Allah, may Allah bless him and grant him peace, was seen\nwiping the face of his horse with his cloak. He was questioned about\nit and said, \"I was reproached in the night about horses.\" i.e. not\ntaking care of them."}},{"id":35229,"idInBook":1051,"chapterId":21,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ حُمَيْدٍ الطَّوِيلِ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم حِينَ خَرَجَ إِلَى خَيْبَرَ أَتَاهَا لَيْلاً وَكَانَ إِذَا أَتَى قَوْمًا بِلَيْلٍ لَمْ يُغِرْ حَتَّى يُصْبِحَ فَخَرَجَتْ يَهُودُ بِمَسَاحِيهِمْ وَمَكَاتِلِهِمْ فَلَمَّا رَأَوْهُ قَالُوا مُحَمَّدٌ وَاللَّهِ مُحَمَّدٌ وَالْخَمِيسُ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\n\"‏ اللَّهُ أَكْبَرُ خَرِبَتْ خَيْبَرُ إِنَّا إِذَا نَزَلْنَا بِسَاحَةِ قَوْمٍ فَسَاءَ صَبَاحُ الْمُنْذَرِينَ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Humayd at-Tawil from Anas ibn\nMalik that when the Messenger of Allah, may Allah bless him and grant\nhim peace, went out to Khaybar, he arrived there at night, and when he\ncame upon a people by night, he did not attack until morning. In the\nmorning, the jews came out with their spades and baskets. When they\nsaw him, they said, \"Muhammad! By Allah, Muhammad and his army!\" The\nMessenger of Allah, may Allah bless him and grant him peace, said\n\"Allah is greater! Khaybar is destroyed. When we come to a people, it\nis an evil morning for those who have been warned . \""}},{"id":35230,"idInBook":1052,"chapterId":21,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\"‏ مَنْ أَنْفَقَ زَوْجَيْنِ فِي سَبِيلِ اللَّهِ نُودِيَ فِي الْجَنَّةِ يَا عَبْدَ اللَّهِ هَذَا خَيْرٌ فَمَنْ كَانَ مِنْ أَهْلِ الصَّلاَةِ دُعِيَ مِنْ بَابِ الصَّلاَةِ وَمَنْ كَانَ مِنْ أَهْلِ الْجِهَادِ دُعِيَ مِنْ بَابِ الْجِهَادِ وَمَنْ كَانَ مِنْ أَهْلِ الصَّدَقَةِ دُعِيَ مِنْ بَابِ الصَّدَقَةِ وَمَنْ كَانَ مِنْ أَهْلِ الصِّيَامِ دُعِيَ مِنْ بَابِ الرَّيَّانِ ‏\"‏ ‏.‏ فَقَالَ أَبُو بَكْرٍ الصِّدِّيقُ يَا رَسُولَ اللَّهِ مَا عَلَى مَنْ يُدْعَى مِنْ هَذِهِ الأَبْوَابِ مِنْ ضَرُورَةٍ فَهَلْ يُدْعَى أَحَدٌ مِنْ هَذِهِ الأَبْوَابِ كُلِّهَا قَالَ ‏\"‏ نَعَمْ وَأَرْجُو أَنْ تَكُونَ مِنْهُمْ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Humayd ibn\nAbd ar-Rahman ibn Awf from Abu Hurayra that the Messenger of Allah,\nmay Allah bless him and grant him peace, said, \"Whoever hands over two\nof any type of property in the way of Allah is called to the Garden,\nwith the words 'O slave of Allah! This is good!' Whoever is among the\npeople of prayer, is called from the gate of prayer. Whoever is among\nthe people of jihad is called from the gate of jihad. Whoever is among\nthe people of sadaqa, is called from the gate of sadaqa. Whoever is\namong the people of fasting, is called from the gate of the well-\nwatered. (Bab ar-Rayyan).\"\n\n\nAbu Bakr as-Siddiq said,\n\"Messenger of Allah! Is it absolutely necessary that one be called\nfrom one of these gates? Can someone be called from all of these\ngates?\" He said, \"Yes, and I hope you are among them .\"\n\n\n21.20\nAcquisition of the Land of Those who Surrender from the People of\nDhimma"}},{"id":35231,"idInBook":1053,"chapterId":21,"bookId":7,"arabic":"","english":{"narrator":"","text":"Malik was asked whether, when an imam had accepted jizya from a\npeople and they gave it, he thought that the land of one of them who\nsurrendered belonged to him or whether his land and property belonged\nto the Muslims. Malik said, \"That varies. As for the people of peace,\nif one of them surrenders, then he is entitled to his land and\nproperty. As for the people of force who use force, if one of them\nsurrenders, his land and property belong to the Muslims because the\npeople of force are overcome in their towns, and it becomes booty for\nthe Muslims. As for the people of peace, their property and selves are\nprotected so that they make peace for them. Only what they have made\npeace for is obliged of them.\""}},{"id":35232,"idInBook":1054,"chapterId":21,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي صَعْصَعَةَ، أَنَّهُ بَلَغَهُ أَنَّ عَمْرَو بْنَ الْجَمُوحِ، وَعَبْدَ اللَّهِ بْنَ عَمْرٍو الأَنْصَارِيَّيْنِ، ثُمَّ السَّلَمِيَّيْنِ كَانَا قَدْ حَفَرَ السَّيْلُ قَبْرَهُمَا وَكَانَ قَبْرُهُمَا مِمَّا يَلِي السَّيْلَ وَكَانَا فِي قَبْرٍ وَاحِدٍ وَهُمَا مِمَّنِ اسْتُشْهِدَ يَوْمَ أُحُدٍ فَحُفِرَ عَنْهُمَا لِيُغَيَّرَا مِنْ مَكَانِهِمَا فَوُجِدَا لَمْ يَتَغَيَّرَا كَأَنَّهُمَا مَاتَا بِالأَمْسِ وَكَانَ أَحَدُهُمَا قَدْ جُرِحَ فَوَضَعَ يَدَهُ عَلَى جُرْحِهِ فَدُفِنَ وَهُوَ كَذَلِكَ فَأُمِيطَتْ يَدُهُ عَنْ جُرْحِهِ ثُمَّ أُرْسِلَتْ فَرَجَعَتْ كَمَا كَانَتْ وَكَانَ بَيْنَ أُحُدٍ وَبَيْنَ يَوْمَ حُفِرَ عَنْهُمَا سِتٌّ وَأَرْبَعُونَ سَنَةً ‏.‏ قَالَ مَالِكٌ لاَ بَأْسَ أَنْ يُدْفَنَ الرَّجُلاَنِ وَالثَّلاَثَةُ فِي قَبْرٍ وَاحِدٍ مِنْ ضَرُورَةٍ وَيُجْعَلَ الأَكْبَرُ مِمَّا يَلِي الْقِبْلَةَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abd ar-Rahman ibn Abi Sasaca\nthat he had heard that Amr ibn al-Jamuh al-Ansari and Abdullah ibn\nUmar al-Ansari, both of the tribe of Banu Salami, had their grave\nuncovered by a flood. Their grave was part of what was left after the\nflood. They were in the same grave, and they were among those martyred\nat Uhud. They were dug up so that they might be moved. They were found\nunchanged. It was as if they had died only the day before. One of them\nhad been wounded, and he had put his hand over his wound and had been\nburied like that. His hand was pulled away from his wound and\nreleased, and it returned to where it had been. It was forty-six years\nbetween Uhud and the day they were dug up.\n\n\nMalik said, \"There\nis no harm in burying two or three men in the same grave due to\nnecessity. The oldest one is put next to the qibla.\""}},{"id":35233,"idInBook":1055,"chapterId":21,"bookId":7,"arabic":"حَدَّثَنِي عَنْ مَالِكٍ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، أَنَّهُ قَالَ قَدِمَ عَلَى أَبِي بَكْرٍ الصِّدِّيقِ مَالٌ مِنَ الْبَحْرَيْنِ فَقَالَ مَنْ كَانَ لَهُ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَأْىٌ أَوْ عِدَةٌ فَلْيَأْتِنِي فَجَاءَهُ جَابِرُ بْنُ عَبْدِ اللَّهِ فَحَفَنَ لَهُ ثَلاَثَ حَفَنَاتٍ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Rabia ibn Abi Abd ar-Rahman\nsaid, \"Property was sent to Abu Bakr as-Siddiq from Bahrayn. He said,\n'If someone had a promise or a pledge with the Messenger of Allah, may\nAllah bless him and grant him peace, let him come to me.' So Jabir ibn\nAbdullah came to him, and he gave him three times as much of it as\nwould fill both hands.''"}},{"id":35234,"idInBook":1056,"chapterId":22,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، أَنَّ سَعْدَ بْنَ عُبَادَةَ، اسْتَفْتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ إِنَّ أُمِّي مَاتَتْ وَعَلَيْهَا نَذْرٌ وَلَمْ تَقْضِهِ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\n\"‏ اقْضِهِ عَنْهَا ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Ubaydullah\nibn Abdullah ibn Utba ibn Masud from Abdullah ibn Abbas that Sad ibn\nUbada questioned the Messenger of Allah, may Allah bless him and grant\nhim peace, and said,\"My mother died while she still had a vow which\nshe had not fulfilled.\" The Messenger of Allah, may Allah bless him\nand grant him peace, said, \"Fulfill it for her.\""}},{"id":35235,"idInBook":1057,"chapterId":22,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، عَنْ عَمَّتِهِ، أَنَّهَا حَدَّثَتْهُ عَنْ جَدَّتِهِ، أَنَّهَا كَانَتْ جَعَلَتْ عَلَى نَفْسِهَا مَشْيًا إِلَى مَسْجِدِ قُبَاءٍ فَمَاتَتْ وَلَمْ تَقْضِهِ فَأَفْتَى عَبْدُ اللَّهِ بْنُ عَبَّاسٍ ابْنَتَهَا أَنْ تَمْشِيَ عَنْهَا ‏.‏ قَالَ يَحْيَى وَسَمِعْتُ مَالِكًا يَقُولُ لاَ يَمْشِي أَحَدٌ عَنْ أَحَدٍ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from\n\n\nAbdullah ibn Abi\nBakr that his paternal aunt related that her grandmother made a vow to\nwalk to the Quba mosque. She died, and did not fulfill it, so Abdullah\nibn Abbas asked her daughter to walk for her.\n\n\nYahya said that\nhe had heard Malik say, \"No one walks for anyone else.\""}},{"id":35236,"idInBook":1058,"chapterId":22,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي حَبِيبَةَ، قَالَ قُلْتُ لِرَجُلٍ وَأَنَا حَدِيثُ السِّنِّ، مَا عَلَى الرَّجُلِ أَنْ يَقُولَ عَلَىَّ مَشْىٌ إِلَى بَيْتِ اللَّهِ وَلَمْ يَقُلْ عَلَىَّ نَذْرُ مَشْىٍ ‏.‏ فَقَالَ لِي رَجُلٌ هَلْ لَكَ أَنْ أُعْطِيَكَ هَذَا الْجِرْوَ - لِجِرْوِ قِثَّاءٍ فِي يَدِهِ - وَتَقُولُ عَلَىَّ مَشْىٌ إِلَى بَيْتِ اللَّهِ قَالَ فَقُلْتُ نَعَمْ فَقُلْتُهُ وَأَنَا يَوْمَئِذٍ حَدِيثُ السِّنِّ ثُمَّ مَكَثْتُ حَتَّى عَقَلْتُ فَقِيلَ لِي إِنَّ عَلَيْكَ مَشْيًا فَجِئْتُ سَعِيدَ بْنَ الْمُسَيَّبِ فَسَأَلْتُهُ عَنْ ذَلِكَ فَقَالَ لِي عَلَيْكَ مَشْىٌ ‏.‏ فَمَشَيْتُ ‏.‏ قَالَ مَالِكٌ وَهَذَا الأَمْرُ عِنْدَنَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Abdullah ibn Abi Habiba said,\n\"I said to a man, when I was young, 'A man who only says that he must\nwalk to the House of Allah and does not say that he has vowed to walk,\ndoes not have to walk.' A man said, 'Shall I give you this small\ncucumber?' and he had a small cucumber in his hand and you will say,\n'I must walk to the house of Allah?' I said, 'Yes' and I said it, for\nat that time I was still immature. Then, when I came of age, some one\nsaid to me that I had to fulfill my vow. I went and asked Said ibn al-\nMusayyab about it, and he said to me, 'You must walk.' So I walked.\"\n\n\nMalik said, \"That is the custom among us.\""}},{"id":35237,"idInBook":1059,"chapterId":22,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عُرْوَةَ بْنِ أُذَيْنَةَ اللَّيْثِيِّ، أَنَّهُ قَالَ خَرَجْتُ مَعَ جَدَّةٍ لِي عَلَيْهَا مَشْىٌ إِلَى بَيْتِ اللَّهِ حَتَّى إِذَا كُنَّا بِبَعْضِ الطَّرِيقِ عَجَزَتْ فَأَرْسَلَتْ مَوْلًى لَهَا يَسْأَلُ عَبْدَ اللَّهِ بْنَ عُمَرَ فَخَرَجْتُ مَعَهُ فَسَأَلَ عَبْدَ اللَّهِ بْنَ عُمَرَ فَقَالَ لَهُ عَبْدُ اللَّهِ بْنُ عُمَرَ مُرْهَا فَلْتَرْكَبْ ثُمَّ لْتَمْشِي مِنْ حَيْثُ عَجَزَتْ ‏.‏ قَالَ يَحْيَى وَسَمِعْتُ مَالِكًا يَقُولُ وَنَرَى عَلَيْهَا مَعَ ذَلِكَ الْهَدْىَ ‏.‏ \n وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ سَعِيدَ بْنَ الْمُسَيَّبِ، وَأَبَا، سَلَمَةَ بْنَ عَبْدِ الرَّحْمَنِ كَانَا يَقُولاَنِ مِثْلَ قَوْلِ عَبْدِ اللَّهِ بْنِ عُمَرَ ‏.","english":{"narrator":"","text":"Yahya related to me from Malik that Urwa ibn Udhayna al-Laythi\nsaid, \"I went out with my grandmother who had vowed to walk to the\nHouse of Allah. When we had gone part of the way, she could not go on.\nI sent one of her mawlas to question Abdullah ibn Umar and I went with\nhim. He asked Abdullah ibn Umar, and Abdullah ibn Umar said to him,\n'Take her and let her ride, and when she has the strength let her ride\nback, and start to walk from the place from which she was unable to go\non.'~\n\n\nYahya said that he had heard Malik say, \"I think that\nshe must sacrifice an animal.\"\n\n\nYahya related to me from Malik\nthat he had heard that Said ibn al-Musayyab and Abu Salama ibn Abd ar-\nRahman said the same as Abdullah ibn Umar."}},{"id":35238,"idInBook":1060,"chapterId":22,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ قَالَ كَانَ عَلَىَّ مَشْىٌ فَأَصَابَتْنِي خَاصِرَةٌ فَرَكِبْتُ حَتَّى أَتَيْتُ مَكَّةَ فَسَأَلْتُ عَطَاءَ بْنَ أَبِي رَبَاحٍ وَغَيْرَهُ فَقَالُوا عَلَيْكَ هَدْىٌ ‏.‏ فَلَمَّا قَدِمْتُ الْمَدِينَةَ سَأَلْتُ عُلَمَاءَهَا فَأَمَرُونِي أَنْ أَمْشِيَ مَرَّةً أُخْرَى مِنْ حَيْثُ عَجَزْتُ فَمَشَيْتُ ‏.‏ قَالَ يَحْيَى وَسَمِعْتُ مَالِكًا يَقُولُ فَالأَمْرُ عِنْدَنَا فِيمَنْ يَقُولُ عَلَىَّ مَشْىٌ إِلَى بَيْتِ اللَّهِ أَنَّهُ إِذَا عَجَزَ رَكِبَ ثُمَّ عَادَ فَمَشَى مِنْ حَيْثُ عَجَزَ فَإِنْ كَانَ لاَ يَسْتَطِيعُ الْمَشْىَ فَلْيَمْشِ مَا قَدَرَ عَلَيْهِ ثُمَّ لْيَرْكَبْ وَعَلَيْهِ هَدْىُ بَدَنَةٍ أَوْ بَقَرَةٍ أَوْ شَاةٍ إِنْ لَمْ يَجِدْ إِلاَّ هِيَ ‏.‏ وَسُئِلَ مَالِكٌ عَنِ الرَّجُلِ يَقُولُ لِلرَّجُلِ أَنَا أَحْمِلُكَ إِلَى بَيْتِ اللَّهِ فَقَالَ مَالِكٌ إِنْ نَوَى أَنْ يَحْمِلَهُ عَلَى رَقَبَتِهِ يُرِيدُ بِذَلِكَ الْمَشَقَّةَ وَتَعَبَ نَفْسِهِ فَلَيْسَ ذَلِكَ عَلَيْهِ وَلْيَمْشِ عَلَى رِجْلَيْهِ وَلْيُهْدِ وَإِنْ لَمْ يَكُنْ نَوَى شَيْئًا فَلْيَحْجُجْ وَلْيَرْكَبْ وَلْيَحْجُجْ بِذَلِكَ الرَّجُلِ مَعَهُ وَذَلِكَ أَنَّهُ قَالَ أَنَا أَحْمِلُكَ إِلَى بَيْتِ اللَّهِ فَإِنْ أَبَى أَنْ يَحُجَّ مَعَهُ فَلَيْسَ عَلَيْهِ شَىْءٌ وَقَدْ قَضَى مَا عَلَيْهِ ‏.‏ قَالَ يَحْيَى سُئِلَ مَالِكٌ عَنِ الرَّجُلِ يَحْلِفُ بِنُذُورٍ مُسَمَّاةٍ مَشْيًا إِلَى بَيْتِ اللَّهِ أَنْ لاَ يُكَلِّمَ أَخَاهُ أَوْ أَبَاهُ بِكَذَا وَكَذَا نَذْرًا لِشَىْءٍ لاَ يَقْوَى عَلَيْهِ وَلَوْ تَكَلَّفَ ذَلِكَ كُلَّ عَامٍ لَعُرِفَ أَنَّهُ لاَ يَبْلُغُ عُمْرُهُ مَا جَعَلَ عَلَى نَفْسِهِ مِنْ ذَلِكَ فَقِيلَ لَهُ هَلْ يُجْزِيهِ مِنْ ذَلِكَ نَذْرٌ وَاحِدٌ أَوْ نُذُورٌ مُسَمَّاةٌ فَقَالَ مَالِكٌ مَا أَعْلَمُهُ يُجْزِئُهُ مِنْ ذَلِكَ إِلاَّ الْوَفَاءُ بِمَا جَعَلَ عَلَى نَفْسِهِ فَلْيَمْشِ مَا قَدَرَ عَلَيْهِ مِنَ الزَّمَانِ وَلْيَتَقَرَّبْ إِلَى اللَّهِ تَعَالَى بِمَا اسْتَطَاعَ مِنَ الْخَيْرِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Yahya ibn Said said, \"I vowed\nto walk, but I was struck by a pain in the kidney, so I rode until I\ncame to Makka. I questioned Ata ibn Abi Rabah and others, and they\nsaid, 'You must sacrifice an animal.' When I came to Madina I\nquestioned the ulama there, and they ordered me to walk again from the\nplace from which I was unable to go on. So I walked.\"\n\n\nYahya\nsaid that he had heard Malik say, \"What is done among us regarding\nsomeone who makes a vow to walk to the House of Allah, and then cannot\ndo it and so rides, is that he must return and walk from the place\nfrom which he was unable to go on. If he cannot walk, he should walk\nwhat he can and then ride, and he must sacrifice a camel, a cow, or a\nsheep if that is all that he can find.\"\n\n\nMalik, when asked\nabout a man who said to another, \"I will carry you to the House of\nAllah\", answered, \"If he intended to carry him on his shoulder, by\nthat he meant hardship and exhaustion to himself, and he does not have\nto do that. Let him walk by foot and make sacrifice. If he did not\nintend anything, let him do hajj and ride, and take the man on hajj\nwith him. That is because he said, 'I will carry you to the house of\nAllah.' If the man refuses to do hajj with him, then there is nothing\nagainst him, and what is demanded of him is cancelled.\"\n\n\nYahya\nsaid that Malik was asked whether it was enough for a man who had made\na vow that he would walk to the House of Allah a certain (large)\nnumber of times, or who had forbidden himself from talking to his\nfather and brother, if he did not fulfil a certain vow, and he had\ntaken upon himself, by the oath, something which he was incapable of\nfulfilling in his lifetime, even though he were to try every year, to\nfulfil only one or a (smaller) number of vows by Allah? Malik said,\n\"The only satisfaction for that that I know is fulfilling what he has\nobliged himself to do. Let him walk for as long as he is able and draw\nnear Allah the Exalted by what he can of good.\""}},{"id":35239,"idInBook":1061,"chapterId":22,"bookId":7,"arabic":"","english":{"narrator":"","text":"Yahya related to me from Malik that what he preferred of what he\nhad heard from the people of knowledge about a man or woman who vowed\nto walk to the House of Allah, was that they fulfilled the oath when\nperforming umra, by walking until they had done say between Safa and\nMarwa. When they had done say it was finished. If they vowed to walk\nin the hajj, they walked until they came to Makka, then they walked\nuntil they had finished all the rites.\n\n\nMalik said, \"Walking\nis only for hajj or umra.\""}},{"id":35240,"idInBook":1062,"chapterId":22,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ حُمَيْدِ بْنِ قَيْسٍ، وَثَوْرِ بْنِ زَيْدٍ الدِّيلِيِّ، أَنَّهُمَا أَخْبَرَاهُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَأَحَدُهُمَا يَزِيدُ فِي الْحَدِيثِ عَلَى صَاحِبِهِ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَأَى رَجُلاً قَائِمًا فِي الشَّمْسِ فَقَالَ ‏\"‏ مَا بَالُ هَذَا ‏\"‏ ‏.‏ فَقَالُوا نَذَرَ أَنْ لاَ يَتَكَلَّمَ وَلاَ يَسْتَظِلَّ مِنَ الشَّمْسِ وَلاَ يَجْلِسَ وَيَصُومَ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ مُرُوهُ فَلْيَتَكَلَّمْ وَلْيَسْتَظِلَّ وَلْيَجْلِسْ وَلْيُتِمَّ صِيَامَهُ ‏\"‏ ‏.‏ قَالَ مَالِكٌ وَلَمْ أَسْمَعْ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَمَرَهُ بِكَفَّارَةٍ وَقَدْ أَمَرَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يُتِمَّ مَا كَانَ لِلَّهِ طَاعَةً وَيَتْرُكَ مَا كَانَ لِلَّهِ مَعْصِيَةً ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Humayd ibn Qays and Thawr ibn\nZayd adDili both informed him that the Messenger of Allah, may Allah\nbless him and grant him peace, (and one of them gave more detail than\nthe other),saw a man standing in the sun. The Messenger asked, \"What's\nwrong with him?\" The people said, \"He has vowed not to speak or to\nseek shade from the sun or to sit and to fast.\" The Messenger of\nAllah, may Allah bless him and grant him peace, said, \"Go and tell him\nto speak, seek shade, and sit, but let him complete his fast.\"\n\n\nMalik said, \"I have not heard that the Messenger of Allah, may\nAllah bless him and grant him peace, ordered the man in question to do\nany kaffara. The Messenger of Allah, may Allah bless him and grant him\npeace, only ordered him to complete that in which there was obedience\nto Allah and to abandon that in which there was disobedience to\nAllah.\""}},{"id":35241,"idInBook":1063,"chapterId":22,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، أَنَّهُ سَمِعَهُ يَقُولُ أَتَتِ امْرَأَةٌ إِلَى عَبْدِ اللَّهِ بْنِ عَبَّاسٍ فَقَالَتْ إِنِّي نَذَرْتُ أَنْ أَنْحَرَ ابْنِي ‏.‏ فَقَالَ ابْنُ عَبَّاسٍ لاَ تَنْحَرِي ابْنَكِ وَكَفِّرِي عَنْ يَمِينِكِ، ‏.‏ فَقَالَ شَيْخٌ عِنْدَ ابْنِ عَبَّاسٍ وَكَيْفَ يَكُونُ فِي هَذَا كَفَّارَةٌ فَقَالَ ابْنُ عَبَّاسٍ إِنَّ اللَّهَ تَعَالَى قَالَ وَ ‏{‏الَّذِينَ يُظَاهِرُونَ مِنْكُمْ مِنْ نِسَائِهِمْ‏}‏ ثُمَّ جَعَلَ فِيهِ مِنَ الْكَفَّارَةِ مَا قَدْ رَأَيْتَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Yahya ibn Said heard al-Qasim\nibn Muhammad say, \"A woman came to Abdullah ibn Abbas and said, 'I\nhave vowed to sacrifice my son.' Ibn Abbas said, 'Do not sacrifice\nyour son. Do kaffara for your oath.' An old man with Ibn Abbas said,\n'What kaffara is there for this?' Ibn Abbas said, 'Allah the Exalted\nsaid, \"Those of you who say, regarding their wives.'Be as my mother's\nback' (Sura58 ayat 2) and then He went on to oblige the kaffara for it\nas you have seen.' \""}},{"id":35242,"idInBook":1064,"chapterId":22,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ طَلْحَةَ بْنِ عَبْدِ الْمَلِكِ الأَيْلِيِّ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدِ بْنِ الصِّدِّيقِ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ مَنْ نَذَرَ أَنْ يُطِيعَ اللَّهَ فَلْيُطِعْهُ وَمَنْ نَذَرَ أَنْ يَعْصِيَ اللَّهَ فَلاَ يَعْصِهِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Talha ibn Abi al-Malik al-\nAyli from al-Qasim ibn Muhammad ibn as-Siddiq from A'isha that the\nMessenger of Allah, may Allah bless him and grant him peace, said,\n\"Whoever vows to obey Allah, let him obey Him. Whoever vows to disobey\nAllah, let him not disobey Him.\"\n\n\nYahya said that he had heard\nMalik say, \"The meaning of the statement of the Prophet, may Allah\nbless him and grant him peace, 'Whoever vows to disobey Allah, let him\nnot disobey Him' is that for instance a man who vows that, if he\nspeaks to such-and-such a person, he will walk to Syria, Egypt, or any\nother such things which are not considered as ibada, is not under any\nobligation by any of that, even if he did speak to the man or did\nbreak whatever it was he swore, because Allah does not demand\nobedience in such things. He should only fulfill those things in which\nthere is obedience to Allah.\"\n\n\n22.5 Rashness in Oaths"}},{"id":35243,"idInBook":1065,"chapterId":22,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، أَنَّهَا كَانَتْ تَقُولُ لَغْوُ الْيَمِينِ قَوْلُ الإِنْسَانِ لاَ وَاللَّهِ بَلَى وَاللَّهِ ‏.‏ قَالَ مَالِكٌ أَحْسَنُ مَا سَمِعْتُ فِي هَذَا أَنَّ اللَّغْوَ حَلِفُ الإِنْسَانِ عَلَى الشَّىْءِ يَسْتَيْقِنُ أَنَّهُ كَذَلِكَ ثُمَّ يُوجَدُ عَلَى غَيْرِ ذَلِكَ فَهُوَ اللَّغْوُ ‏.‏ قَالَ مَالِكٌ وَعَقْدُ الْيَمِينِ أَنْ يَحْلِفَ الرَّجُلُ أَنْ لاَ يَبِيعَ ثَوْبَهُ بِعَشَرَةِ دَنَانِيرَ ثُمَّ يَبِيعَهُ بِذَلِكَ أَوْ يَحْلِفَ لَيَضْرِبَنَّ غُلاَمَهُ ثُمَّ لاَ يَضْرِبُهُ وَنَحْوَ هَذَا فَهَذَا الَّذِي يُكَفِّرُ صَاحِبُهُ عَنْ يَمِينِهِ وَلَيْسَ فِي اللَّغْوِ كَفَّارَةٌ ‏.‏ قَالَ مَالِكٌ فَأَمَّا الَّذِي يَحْلِفُ عَلَى الشَّىْءِ وَهُوَ يَعْلَمُ أَنَّهُ آثِمٌ وَيَحْلِفُ عَلَى الْكَذِبِ وَهُوَ يَعْلَمُ لِيُرْضِيَ بِهِ أَحَدًا أَوْ لِيَعْتَذِرَ بِهِ إِلَى مُعْتَذَرٍ إِلَيْهِ أَوْ لِيَقْطَعَ بِهِ مَالاً فَهَذَا أَعْظَمُ مِنْ أَنْ تَكُونَ فِيهِ كَفَّارَةٌ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Hisham ibn Urwa from his\nfather that A'isha, umm al-muminin said, \"Rashness in oaths is that a\nman says, 'By Allah, No! by Allah!' \" i.e. out of habit.\n\n\nMalik said, \"The best of what I have heard on the matter is that\nrashness in oaths is that a man take an oath on something to show that\nhe is certain that it is like he said, only to find that it is other\nthan what he said. This is rashness.\"\n\n\nMalik said, \"The\nbinding oath is for example, that a man says that he will not sell his\ngarment for ten dinars, and then he sells it for that, or that he will\nbeat his young slave and then does not beat him, and so on. One does\nkaffara for making such an oath, and there is no kaffara in rashness.\"\n\n\nMalik said, \"As for the one who swears to a thing which he\nknows is wicked, and he swears to a lie he knows to be a lie, in order\nto please someone with it or to excuse himself to someone by it or to\ngain money by it, no kaffara that he does for it can cover it.\""}},{"id":35244,"idInBook":1066,"chapterId":22,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ كَانَ يَقُولُ مَنْ قَالَ وَاللَّهِ ثُمَّ قَالَ إِنْ شَاءَ اللَّهُ ثُمَّ لَمْ يَفْعَلِ الَّذِي حَلَفَ عَلَيْهِ لَمْ يَحْنَثْ ‏.‏ قَالَ مَالِكٌ أَحْسَنُ مَا سَمِعْتُ فِي الثُّنْيَا أَنَّهَا لِصَاحِبِهَا مَا لَمْ يَقْطَعْ كَلاَمَهُ وَمَا كَانَ مِنْ ذَلِكَ نَسَقًا يَتْبَعُ بَعْضُهُ بَعْضًا قَبْلَ أَنْ يَسْكُتَ فَإِذَا سَكَتَ وَقَطَعَ كَلاَمَهُ فَلاَ ثُنْيَا لَهُ ‏.‏ قَالَ يَحْيَى وَقَالَ مَالِكٌ فِي الرَّجُلِ يَقُولُ كَفَرَ بِاللَّهِ أَوْ أَشْرَكَ بِاللَّهِ ثُمَّ يَحْنَثُ إِنَّهُ لَيْسَ عَلَيْهِ كَفَّارَةٌ وَلَيْسَ بِكَافِرٍ وَلاَ مُشْرِكٍ حَتَّى يَكُونَ قَلْبُهُ مُضْمِرًا عَلَى الشِّرْكِ وَالْكُفْرِ وَلْيَسْتَغْفِرِ اللَّهَ وَلاَ يَعُدْ إِلَى شَىْءٍ مِنْ ذَلِكَ وَبِئْسَ مَا صَنَعَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\nsaid, \"Whoever swears by Allah and then says, 'Allah willing' and then\ndoes not do what he has sworn to, has not broken his oath.\"\n\n\nMalik said, \"The best I have heard on this reservation is that it\nbelongs to the statement made if the speaker does not break the normal\nflow of speech before he is silent. If he is silent and breaks the\nflow of speech, he has no exception.\"\n\n\nYahya said, \"Malik said\nthat a man who said that he had disbelieved or associated something\nwith Allah and then he broke his oath, had no kaffara, and he was not\na disbeliever or one who associated something with Allah unless his\nheart concealed something of either of those. He should ask\nforgiveness of Allah and not return to it - for what he did was evil.\""}},{"id":35245,"idInBook":1067,"chapterId":22,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ مَنْ حَلَفَ بِيَمِينٍ فَرَأَى غَيْرَهَا خَيْرًا مِنْهَا فَلْيُكَفِّرْ عَنْ يَمِينِهِ وَلْيَفْعَلِ الَّذِي هُوَ خَيْرٌ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Suhayl ibn Abi Salih from his\nfather from Abu Hurayra that the Messenger of Allah, may Allah bless\nhim and grant him peace, said, \"Whoever makes an oath and then sees\nthat something else would be better than it, should do kaffara for his\noath and do what is better.\"\n\n\nYahya said that he heard Malik\nsay, \"Anyone who says that he has a vow but does not mention the name\nof Allah, is still obliged to make the kaffara for an oath (if he\nbreaks it)\".\n\n\nMalik said, \"Emphasis is when a man swears one\nthing several times, repeating the oath in his speech time after time.\nFor instance, the statement, 'By Allah, I will not decrease it from\nsuch-and-such,' sworn three times or more. The kaffara of that is like\nthe kaffara of one oath. If a man swears, 'I will not eat this food or\nwear these clothes or enter this house,' that is all in one oath, and\nhe is only obliged to do one kaffara. It is the same for a man who\nsays to his wife, 'You are divorced if I clothe you in this garment or\nlet you go to the mosque,' and it is one entire statement in the\nnormal pattern of speech. If he breaks any of that oath, divorce is\nnecessary, and there is no breaking of oath after that in whatever he\ndoes. There is only one oath to be broken in that.\"\n\n\nMalik\nsaid, \"What we do about a woman who makes a vow without her husband's\npermission is that she is allowed to do so and she must fulfill it, if\nit only concerns her own person and will not harm her husband. If,\nhowever, it will harm her husband, he may forbid her to fulfill it,\nbut it remains an obligation against her until she has the opportunity\nto complete it.\""}},{"id":35246,"idInBook":1068,"chapterId":22,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ كَانَ يَقُولُ مَنْ حَلَفَ بِيَمِينٍ فَوَكَّدَهَا ثُمَّ حَنِثَ فَعَلَيْهِ عِتْقُ رَقَبَةٍ أَوْ كِسْوَةُ عَشَرَةِ مَسَاكِينَ وَمَنْ حَلَفَ بِيَمِينٍ فَلَمْ يُؤَكِّدْهَا ثُمَّ حَنِثَ فَعَلَيْهِ إِطْعَامُ عَشَرَةِ مَسَاكِينَ لِكُلِّ مِسْكِينٍ مُدٌّ مِنْ حِنْطَةٍ فَمَنْ لَمْ يَجِدْ فَصِيَامُ ثَلاَثَةِ أَيَّامٍ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\nsaid, \"If someone breaks an oath which he has stressed, he has to free\na slave, or clothe ten poor people. If someone breaks an oath, but has\nnot stressed it, he only has to feed ten poor people and each poor\nperson is fed a mudd of wheat. Some one who does not have the means\nfor that, should fast for three days.\""}},{"id":35247,"idInBook":1069,"chapterId":22,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ كَانَ يُكَفِّرُ عَنْ يَمِينِهِ، بِإِطْعَامِ عَشَرَةِ مَسَاكِينَ لِكُلِّ مِسْكِينٍ مُدٌّ مِنْ حِنْطَةٍ وَكَانَ يَعْتِقُ الْمِرَارَ إِذَا وَكَّدَ الْيَمِينَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\nused to do kaffara for a broken oath by feeding ten poor people. Each\nperson got a mudd of wheat. He sometimes freed a slave if he had\nrepeated the oath."}},{"id":35248,"idInBook":1070,"chapterId":22,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، أَنَّهُ قَالَ أَدْرَكْتُ النَّاسَ وَهُمْ إِذَا أَعْطَوْا فِي كَفَّارَةِ الْيَمِينِ أَعْطَوْا مُدًّا مِنْ حِنْطَةٍ بِالْمُدِّ الأَصْغَرِ وَرَأَوْا ذَلِكَ مُجْزِئًا عَنْهُمْ ‏.‏ قَالَ مَالِكٌ أَحْسَنُ مَا سَمِعْتُ فِي الَّذِي يُكَفِّرُ عَنْ يَمِينِهِ بِالْكِسْوَةِ أَنَّهُ إِنْ كَسَا الرِّجَالَ كَسَاهُمْ ثَوْبًا ثَوْبًا وَإِنْ كَسَا النِّسَاءَ كَسَاهُنَّ ثَوْبَيْنِ ثَوْبَيْنِ دِرْعًا وَخِمَارًا وَذَلِكَ أَدْنَى مَا يُجْزِي كُلاًّ فِي صَلاَتِهِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya\nibn Said that Sulayman ibn Yasar said, \"I understood from people that\nwhen they made the kaffara for a broken oath, they gave a mudd of\nwheat according to the smaller mudd. They thought that that would\ncompensate for them.\"\n\n\nMalik said, \"The best of what I have\nheard about the one who does kaffara for breaking his oath by clothing\npeople is that if he clothes men he clothes them each in one garment.\nIf he clothes women, he clothes them each in two garments, a long\nshift and a long scarf, because that is what is satisfactory for each\nof them in the prayer.\""}},{"id":35249,"idInBook":1071,"chapterId":22,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَدْرَكَ عُمَرَ بْنَ الْخَطَّابِ - رضى الله عنه - وَهُوَ يَسِيرُ فِي رَكْبٍ وَهُوَ يَحْلِفُ بِأَبِيهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\n\"‏ إِنَّ اللَّهَ يَنْهَاكُمْ أَنْ تَحْلِفُوا بِآبَائِكُمْ فَمَنْ كَانَ حَالِفًا فَلْيَحْلِفْ بِاللَّهِ أَوْ لِيَصْمُتْ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi from Abdullah ibn Umar\nthat one time the Messenger of Allah, may Allah bless him and grant\nhim peace, was speaking to Umar ibn al-Khattab while he was travelling\nwith a troop and Umar swore by his father and he (the Messenger) said,\n\"Allah forbids you to swear by your fathers. If anyone swears, let him\nswear by Allah or keep silent.\""}},{"id":35250,"idInBook":1072,"chapterId":22,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَقُولُ ‏\n\"‏ لاَ وَمُقَلِّبِ الْقُلُوبِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that the\nMessenger of Allah, may Allah bless him and grant him peace, used\ntosay, \"No, by the Overturner of hearts.\""}},{"id":35251,"idInBook":1073,"chapterId":22,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عُثْمَانَ بْنِ حَفْصِ بْنِ عُمَرَ بْنِ خَلْدَةَ، عَنِ ابْنِ شِهَابٍ، أَنَّهُ بَلَغَهُ أَنَّ أَبَا لُبَابَةَ بْنَ عَبْدِ الْمُنْذِرِ، حِينَ تَابَ اللَّهُ عَلَيْهِ قَالَ يَا رَسُولَ اللَّهِ أَهْجُرُ دَارَ قَوْمِي الَّتِي أَصَبْتُ فِيهَا الذَّنْبَ وَأُجَاوِرُكَ وَأَنْخَلِعُ مِنْ مَالِي صَدَقَةً إِلَى اللَّهِ وَإِلَى رَسُولِهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\n\"‏ يُجْزِيكَ مِنْ ذَلِكَ الثُّلُثُ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Uthman ibn Hafs ibn Umar ibn\nKhalda that Ibn Shihab had heard that Abu Lubaba ibn Abd al-Mundhir,\nwhen Allah turned to him said, \"Messenger of Allah, should I leave my\npeople's house in which I committed wrong action and keep your\ncompany, and give away all my property as sadaqa for Allah and His\nMessenger? \"The Messenger of Allah, may Allah bless him and grant him\npeace, said, \"Giving away a third of it is enough for you.\""}},{"id":35252,"idInBook":1074,"chapterId":22,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَيُّوبَ بْنِ مُوسَى، عَنْ مَنْصُورِ بْنِ عَبْدِ الرَّحْمَنِ الْحَجَبِيِّ، عَنْ أُمِّهِ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، - رضى الله عنها أَنَّهَا سُئِلَتْ عَنْ رَجُلٍ قَالَ مَالِي فِي رِتَاجِ الْكَعْبَةِ ‏.‏ فَقَالَتْ عَائِشَةُ يُكَفِّرُهُ مَا يُكَفِّرُ الْيَمِينَ ‏.‏ قَالَ مَالِكٌ فِي الَّذِي يَقُولُ مَالِي فِي سَبِيلِ اللَّهِ ثُمَّ يَحْنَثُ قَالَ يَجْعَلُ ثُلُثَ مَالِهِ فِي سَبِيلِ اللَّهِ وَذَلِكَ لِلَّذِي جَاءَ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي أَمْرِ أَبِي لُبَابَةَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ayyub ibn Musa from Mansur\nibn Abd ar-Rahman al-Hajabi from his mother that A'isha, umm al-\nmuminin, may Allah be pleased with her, was asked about a man who\ndevoted his property to the door of Kaba. She said, \"Let him do\nkaffara for it with the kaffara of the oath.\"\n\n\nMalik said,\nthat someone who devoted all his property in the way of Allah, and\nthen broke his oath, should put a third of his property in the way of\nAllah, as that was what the Messenger of Allah, may Allah bless him\nand grant him peace, did in the case of Abu Lubaba."}},{"id":35253,"idInBook":1075,"chapterId":23,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَمْرِو بْنِ الْحَارِثِ، عَنْ عُبَيْدِ بْنِ فَيْرُوزَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم سُئِلَ مَاذَا يُتَّقَى مِنَ الضَّحَايَا فَأَشَارَ بِيَدِهِ وَقَالَ ‏\"‏ أَرْبَعًا ‏\"‏ ‏.‏ وَكَانَ الْبَرَاءُ يُشِيرُ بِيَدِهِ وَيَقُولُ يَدِي أَقْصَرُ مِنْ يَدِ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏\"‏ الْعَرْجَاءُ الْبَيِّنُ ظَلْعُهَا وَالْعَوْرَاءُ الْبَيِّنُ عَوَرُهَا وَالْمَرِيضَةُ الْبَيِّنُ مَرَضُهَا وَالْعَجْفَاءُ الَّتِي لاَ تُنْقِي ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Amr ibn al-Harith from Ubayd\nibn Fayruz from al-Bara ibn Azib that the Messenger of Allah, may\nAllah bless him and grant him peace, was asked what animals should be\navoided as sacrifices. He indicated with his hand and said, \"Four.\"\nAl-Bara pointed with his hand and said, \"My hand is shorter than the\nhand of the Messenger of Allah, may Allah bless him and grant him\npeace. A lame animal whose lameness is evident, a one-eyed animal\nwhich is clearly one-eyed, an animal which is clearly ill, and an\nemaciated animal with no fat on it.\""}},{"id":35254,"idInBook":1076,"chapterId":23,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَتَّقِي مِنَ الضَّحَايَا وَالْبُدْنِ الَّتِي لَمْ تُسِنَّ وَالَّتِي نَقَصَ مِنْ خَلْقِهَا ‏.‏ قَالَ مَالِكٌ وَهَذَا أَحَبُّ مَا سَمِعْتُ إِلَىَّ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\nwould guard against animals and camels which were young or had\nphysical defects as sacrifices.\n\n\nMalik said, \"That is what I\nlike best of what I have heard .\""}},{"id":35255,"idInBook":1077,"chapterId":23,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، ضَحَّى مَرَّةً بِالْمَدِينَةِ ‏.‏ قَالَ نَافِعٌ فَأَمَرَنِي أَنْ أَشْتَرِيَ لَهُ كَبْشًا فَحِيلاً أَقْرَنَ ثُمَّ أَذْبَحَهُ يَوْمَ الأَضْحَى فِي مُصَلَّى النَّاسِ ‏.‏ قَالَ نَافِعٌ فَفَعَلْتُ ثُمَّ حُمِلَ إِلَى عَبْدِ اللَّهِ بْنِ عُمَرَ فَحَلَقَ رَأْسَهُ حِينَ ذُبِحَ الْكَبْشُ وَكَانَ مَرِيضًا لَمْ يَشْهَدِ الْعِيدَ مَعَ النَّاسِ ‏.‏ قَالَ نَافِعٌ وَكَانَ عَبْدُ اللَّهِ بْنُ عُمَرَ يَقُولُ لَيْسَ حِلاَقُ الرَّأْسِ بِوَاجِبٍ عَلَى مَنْ ضَحَّى ‏.‏ وَقَدْ فَعَلَهُ ابْنُ عُمَرَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that one time Abdullah\nibn Umar wanted to sacrifice an animal at Madina. Nafi said, \"He told\nme to buy him an excellent horned ram, then to sacrifice it on the Day\nof Sacrifice in the place where the people prayed.\" Nafi continued, \"I\ndid so and when the ram was sacrificed, it was carried to Abdullah ibn\nUmar who shaved his head. He was ill, and did not attend the Id with\nthe people.\" Nafi added, \"Abdullah ibn Umar used to say, 'Shaving the\nhead is not obligatory for someone who sacrifices an animal.' Ibn Umar\nwould do so however.\""}},{"id":35256,"idInBook":1078,"chapterId":23,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ بُشَيْرِ بْنِ يَسَارٍ، أَنَّ أَبَا بُرْدَةَ بْنَ نِيَارٍ، ذَبَحَ ضَحِيَّتَهُ قَبْلَ أَنْ يَذْبَحَ، رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَ الأَضْحَى فَزَعَمَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَمَرَهُ أَنْ يَعُودَ بِضَحِيَّةٍ أُخْرَى ‏.‏ قَالَ أَبُو بُرْدَةَ لاَ أَجِدُ إِلاَّ جَذَعًا يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏\n\"‏ وَإِنْ لَمْ تَجِدْ إِلاَّ جَذَعًا فَاذْبَحْ ‏\"‏ ‏.‏","english":{"narrator":"","text":"ahya related to me from Malik from Yahya ibn Said from Bushayr\nibn Yasar that Abu Burda ibn Niyar sacrificed an animal before the\nMessenger of Allah, may Allah bless him and grant him peace,\nsacrificed on the Day of Sacrifice. He asserted that the Messenger of\nAllah, may Allah bless him and grant him peace, ordered him to\nsacrifice another animal, and he, Abu Burda, said, \"What if I can only\nfind an animal less than one year old, Messenger of Allah?\" He had\nsaid, \"If you can only find a young animal, then sacrifice it.\""}},{"id":35257,"idInBook":1079,"chapterId":23,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَبَّادِ بْنِ تَمِيمٍ، أَنَّ عُوَيْمِرَ بْنَ أَشْقَرَ، ذَبَحَ ضَحِيَّتَهُ قَبْلَ أَنْ يَغْدُوَ، يَوْمَ الأَضْحَى وَأَنَّهُ ذَكَرَ ذَلِكَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَأَمَرَهُ أَنْ يَعُودَ بِضَحِيَّةٍ أُخْرَى ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said from Abbad ibn\nTamin that one time Uwaymir ibn Ashqar sacrificed his animal before\nthe prayer on the morning of the Day of Sacrifice, and he mentioned\nthat the Messenger of Allah, may Allah bless him and grant him peace,\nhad ordered him to sacrifice another animal."}},{"id":35258,"idInBook":1080,"chapterId":23,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ أَبِي الزُّبَيْرِ الْمَكِّيِّ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ أَكْلِ لُحُومِ الضَّحَايَا بَعْدَ ثَلاَثَةِ أَيَّامٍ ثُمَّ قَالَ بَعْدُ ‏\n\"‏ كُلُوا  وَتَصَدَّقُوا وَتَزَوَّدُوا وَادَّخِرُوا ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu'z-Zubayr al-Makki from\nJabir ibn Abdullah that the Messenger of Allah, may Allah bless him\nand grant him peace, forbade that the meat from sacrificial animals be\neaten after three days. Then later he said, \"Eat, give sadaqa, provide\nfor yourselves and store up.\""}},{"id":35259,"idInBook":1081,"chapterId":23,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، عَنْ عَبْدِ اللَّهِ بْنِ وَاقِدٍ، أَنَّهُ قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ أَكْلِ لُحُومِ الضَّحَايَا بَعْدَ ثَلاَثَةِ أَيَّامٍ ‏.‏ قَالَ عَبْدُ اللَّهِ بْنُ أَبِي بَكْرٍ فَذَكَرْتُ ذَلِكَ لِعَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ فَقَالَتْ صَدَقَ سَمِعْتُ عَائِشَةَ زَوْجَ النَّبِيِّ صلى الله عليه وسلم تَقُولُ دَفَّ نَاسٌ مِنْ أَهْلِ الْبَادِيَةِ حَضْرَةَ الأَضْحَى فِي زَمَانِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ ادَّخِرُوا لِثَلاَثٍ وَتَصَدَّقُوا بِمَا بَقِيَ ‏\"‏ ‏.‏ قَالَتْ فَلَمَّا كَانَ بَعْدَ ذَلِكَ قِيلَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم لَقَدْ كَانَ النَّاسُ يَنْتَفِعُونَ بِضَحَايَاهُمْ وَيَجْمِلُونَ مِنْهَا الْوَدَكَ وَيَتَّخِذُونَ مِنْهَا الأَسْقِيَةَ فَقَالَ رَسُولُ اللَّهِ ‏\"‏ وَمَا ذَلِكَ ‏\"‏ ‏.‏ أَوْ كَمَا قَالَ ‏.‏ قَالُوا نَهَيْتَ عَنْ لُحُومِ الضَّحَايَا بَعْدَ ثَلاَثٍ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ إِنَّمَا نَهَيْتُكُمْ مِنْ أَجْلِ الدَّافَّةِ الَّتِي دَفَّتْ عَلَيْكُمْ فَكُلُوا وَتَصَدَّقُوا وَادَّخِرُوا ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abdullah ibn Abi Bakr that\nAbdullah ibn Waqid said, \"The Messengerof Allah, may Allah bless him\nand grant him peace, forbade eating the meat from sacrificial animals\nafter three days.\"\n\n\nAbdullah ibn Abi Bakr said, \"I mentioned\nthat to Amra bint Abd ar-Rahman, and she affirmed that he had spoken\nthe truth as she had heard A'isha, the wife of the Prophet, may Allah\nbless him and grant him peace, say, 'Some people from the desert came\nat the time of the sacrifice in the time of the Messenger of Allah,\nmay Allah bless him and grant him peace, so the Messenger of Allah,\nmay Allah bless him and grant him peace, said, 'Store up for three\ndays, and give what is left over as sadaqa.' \"\n\n\nShe said that\nafterwards some one said to the Messenger of Allah, may Allah bless\nhim and grant him peace, that people had been accustomed to make use\nof their sacrificial animals, melting the fat and curing the skins.\nThe Messenger of Allah, may Allah bless him and grant him peace, said,\n\"What about that?\" They said, \"You have forbidden the meat of\nsacrificial animals after three days.\" The Messenger of Allah, may\nAllah bless him and grant him peace, said, \"I only forbade you for the\nsake of the people who were coming to you. Eat, give sadaqa and store\nup.\"\n\n\nBy these people, he meant the poor people who were\ncoming to Madina."}},{"id":35260,"idInBook":1082,"chapterId":23,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّهُ قَدِمَ مِنْ سَفَرٍ فَقَدَّمَ إِلَيْهِ أَهْلُهُ لَحْمًا ‏.‏ فَقَالَ انْظُرُوا أَنْ يَكُونَ هَذَا مِنْ لُحُومِ الأَضْحَى ‏.‏ فَقَالُوا هُوَ مِنْهَا ‏.‏ فَقَالَ أَبُو سَعِيدٍ أَلَمْ يَكُنْ رَسُولُ اللَّهِ صلى الله عليه وسلم نَهَى عَنْهَا فَقَالُوا إِنَّهُ قَدْ كَانَ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم بَعْدَكَ أَمْرٌ ‏.‏ فَخَرَجَ أَبُو سَعِيدٍ فَسَأَلَ عَنْ ذَلِكَ فَأُخْبِرَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ نَهَيْتُكُمْ عَنْ لُحُومِ الأَضْحَى بَعْدَ ثَلاَثٍ فَكُلُوا وَتَصَدَّقُوا وَادَّخِرُوا وَنَهَيْتُكُمْ عَنْ الاِنْتِبَاذِ فَانْتَبِذُوا وَكُلُّ مُسْكِرٍ حَرَامٌ وَنَهَيْتُكُمْ عَنْ زِيَارَةِ الْقُبُورِ فَزُورُوهَا وَلاَ تَقُولُوا هُجْرًا ‏\"‏ ‏.‏ يَعْنِي لاَ تَقُولُوا سُوءًا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Rabia ibn Abi Abd ar-Rahman\nthat Abu Said alKhudri returned from a journey and his family gave him\nsome meat. He asked whether it was meat from the sacrifice. They\nreplied that it was. Abu Said said, \"Didn't the Messenger of Allah,\nmay Allah bless him and grant him peace, forbid that?\" They said,\n\"There has been a new command from the Messenger of Allah, may Allah\nbless him and grant him peace, since you went away.\" Abu Said went out\nand made enquiries about it and was told that the Messenger of Allah,\nmay Allah bless him and grant him peace, had said,\"I forbade you\nbefore to eat meat of the sacrifice after three days, but now eat,\ngive sadaqa and store up. I forbade you before to make nabidh (by\nsoaking raisins or dates in water), but now make nabidh, but remember\nevery intoxicant is haram .I forbade you to visit graves, but now\nvisit them, and do not use bad language.\""}},{"id":35261,"idInBook":1083,"chapterId":23,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ أَبِي الزُّبَيْرِ الْمَكِّيِّ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّهُ قَالَ نَحَرْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم عَامَ الْحُدَيْبِيَةِ الْبَدَنَةَ عَنْ سَبْعَةٍ وَالْبَقَرَةَ عَنْ سَبْعَةٍ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu'z-Zubayr al-Makki that\nJabir ibn Abdullah said, \"We sacrificed with the Messenger of Allah,\nmay Allah bless him and grant him peace, in the year of Hudaybiya, a\ncamel between seven people, and a cow between seven people.\""}},{"id":35262,"idInBook":1084,"chapterId":23,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عُمَارَةَ بْنِ صَيَّادٍ، أَنَّ عَطَاءَ بْنَ يَسَارٍ، أَخْبَرَهُ أَنَّ أَبَا أَيُّوبَ الأَنْصَارِيَّ أَخْبَرَهُ قَالَ كُنَّا نُضَحِّي بِالشَّاةِ الْوَاحِدَةِ يَذْبَحُهَا الرَّجُلُ عَنْهُ وَعَنْ أَهْلِ بَيْتِهِ ثُمَّ تَبَاهَى النَّاسُ بَعْدُ فَصَارَتْ مُبَاهَاةً ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Umara ibn Yasar that Ata ibn\nYasar told him that Abu Ayyub al-Ansari had told him, \"We used to\nsacrifice one sheep, and a man sacrificed for himself and his family.\nThen later on people began to compete with each other and it became\nboasting.\"\n\n\nMalik said, \"The best that I have heard about a\nsingle camel, cow or sheep, is that a man should sacrifice a camel for\nhimself and his family. He sacrifices a cow or sheep which he owns for\nhis family, and shares with them in it. It is disapproved for a group\nof people to buy a camel, cow or sheep, to share for the ritual and\nsacrifices, each man giving a share of its price, and taking a share\nof its meat. We have heard the tradition that people do not share in\nthe ritual. However, it may be that the people of one household can\nshare.\""}},{"id":35263,"idInBook":1085,"chapterId":23,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، أَنَّهُ قَالَ مَا نَحَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْهُ وَعَنْ أَهْلِ بَيْتِهِ إِلاَّ بَدَنَةً وَاحِدَةً أَوْ بَقَرَةً وَاحِدَةً ‏.‏ قَالَ مَالِكٌ لاَ أَدْرِي أَيَّتَهُمَا قَالَ ابْنُ شِهَابٍ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Ibn Shihab said, \"The\nMessenger of Allah, may Allah bless him and grant him peace, only\nsacrificed one camel or one cow for himself and his family.\"\n\n\nMalik said, \"I do not know which of them Ibn Shihab said.\""}},{"id":35264,"idInBook":1086,"chapterId":23,"bookId":7,"arabic":"وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، قَالَ الأَضْحَى يَوْمَانِ بَعْدَ يَوْمِ الأَضْحَى ‏.‏ \n وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، مِثْلُ ذَلِكَ ‏.","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\nsaid, \"The sacrifice can be done up to two days after the Day of\nSacrifice.\"\n\n\nYahya related to me from Malik that he had heard\nthe same from Ali ibn Abi Talib."}},{"id":35265,"idInBook":1087,"chapterId":23,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، لَمْ يَكُنْ يُضَحِّي عَمَّا فِي بَطْنِ الْمَرْأَةِ ‏.‏ قَالَ مَالِكٌ الضَّحِيَّةُ سُنَّةٌ وَلَيْسَتْ بِوَاجِبَةٍ وَلاَ أُحِبُّ لأَحَدٍ مِمَّنْ قَوِيَ عَلَى ثَمَنِهَا أَنْ يَتْرُكَهَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\ndid not sacrifice for the child in the womb.\n\n\nMalik said, \"The\nsacrifice is sunna, and it is not obligatory. I prefer that anyone who\nhas the price of the animal should not abandon it.''"}},{"id":35266,"idInBook":1088,"chapterId":24,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّهُ قَالَ سُئِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقِيلَ لَهُ يَا رَسُولَ اللَّهِ إِنَّ نَاسًا مِنْ أَهْلِ الْبَادِيَةِ يَأْتُونَنَا بِلُحْمَانٍ وَلاَ نَدْرِي هَلْ سَمَّوُا اللَّهَ عَلَيْهَا أَمْ لاَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\n\"‏ سَمُّوا اللَّهَ عَلَيْهَا ثُمَّ كُلُوهَا ‏\"‏ ‏.‏ قَالَ مَالِكٌ وَذَلِكَ فِي أَوَّلِ الإِسْلاَمِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Hisham ibn Urwa that his\nfather said, \"The Messenger of Allah, may Allah bless him and grant\nhim peace, was asked, 'Messenger of Allah! Some people from the desert\nbring us meat, and we do not know whether the name of Allah has been\nmentioned over it or not.' The Messenger of Allah, may Allah bless him\nand grant him peace, said, 'Mention the name of Allah over it and\neat.' \"\n\n\nMalik said, \"That was in the beginning of Islam.\""}},{"id":35267,"idInBook":1089,"chapterId":24,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عَيَّاشِ بْنِ أَبِي رَبِيعَةَ الْمَخْزُومِيَّ، أَمَرَ غُلاَمًا لَهُ أَنْ يَذْبَحَ ذَبِيحَةً فَلَمَّا أَرَادَ أَنْ يَذْبَحَهَا قَالَ لَهُ سَمِّ اللَّهَ ‏.‏ فَقَالَ لَهُ الْغُلاَمُ قَدْ سَمَّيْتُ ‏.‏ فَقَالَ لَهُ سَمِّ اللَّهَ وَيْحَكَ ‏.‏ قَالَ لَهُ قَدْ سَمَّيْتُ اللَّهَ ‏.‏ فَقَالَ لَهُ عَبْدُ اللَّهِ بْنُ عَيَّاشٍ وَاللَّهِ لاَ أَطْعَمُهَا أَبَدًا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said that Abdullah\nibn Ayyash ibn Abi Rabia al-Makhzumi ordered one of his slaves to\nslaughter an animal. When he wanted to slaughter it, he said to him,\n\"Mention Allah's name.\" The slave said to him, \"I have mentioned the\nname!\" He said to him, \"Mention the name of Allah, bother you!\" He\nsaid to him, \"I have mentioned the name of Allah \" Abdullah ibn Ayyash\nsaid, \"By Allah, I shall never eat it!\""}},{"id":35268,"idInBook":1090,"chapterId":24,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، أَنَّ رَجُلاً، مِنَ الأَنْصَارِ مِنْ بَنِي حَارِثَةَ كَانَ يَرْعَى لِقْحَةً لَهُ بِأُحُدٍ فَأَصَابَهَا الْمَوْتُ فَذَكَّاهَا بِشِظَاظٍ فَسُئِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ ذَلِكَ فَقَالَ ‏\n\"‏ لَيْسَ بِهَا بَأْسٌ فَكُلُوهَا ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn\nYasar that a man from the Ansar of the tribe of Banu Haritha was\nherding a pregnant she-camel at Uhud. It was about to die, so he\nslaughtered it with a sharp stake. The Messenger of Allah was asked\nabout that, and he said, \"There is no harm in it, eat it.\""}},{"id":35269,"idInBook":1091,"chapterId":24,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ رَجُلٍ، مِنَ الأَنْصَارِ عَنْ مُعَاذِ بْنِ سَعْدٍ، أَوْ سَعْدِ بْنِ مُعَاذٍ أَنَّ جَارِيَةً، لِكَعْبِ بْنِ مَالِكٍ كَانَتْ تَرْعَى غَنَمًا لَهَا بِسَلْعٍ فَأُصِيبَتْ شَاةٌ مِنْهَا فَأَدْرَكَتْهَا فَذَكَّتْهَا بِحَجَرٍ فَسُئِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ ذَلِكَ فَقَالَ ‏\n\"‏ لاَ بَأْسَ بِهَا فَكُلُوهَا ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi from a man of the Ansar\nfrom Muadh ibn Sad or Sad ibn Muadh that a slave-girl of Kab ibn Malik\nwas herding some sheep at Sal (a mountain near Madina). One of the\nsheep was about to die, so she went over to it and slaughtered it with\na stone. The Messenger of Allah, may Allah bless him and grant him\npeace, was asked about that, and he said, \"There is no harm in it, so\neat it.\""}},{"id":35270,"idInBook":1092,"chapterId":24,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ ثَوْرِ بْنِ زَيْدٍ الدِّيلِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، أَنَّهُ سُئِلَ عَنْ ذَبَائِحِ، نَصَارَى الْعَرَبِ فَقَالَ لاَ بَأْسَ بِهَا وَتَلاَ هَذِهِ الآيَةَ ‏{‏وَمَنْ يَتَوَلَّهُمْ مِنْكُمْ فَإِنَّهُ مِنْهُمْ ‏}‏‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Thawr ibn Zayd ad-Dili that\nAbdullah ibn Abbas was asked about animals slaughtered by the\n\n\nChristian Arabs. He said, \"There is no harm in them,\" but he recited\nthis ayat, \"Whoever takes them as friends is from them.\" (Sura 5 ayat\n54)."}},{"id":35271,"idInBook":1093,"chapterId":24,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ، كَانَ يَقُولُ مَا فَرَى الأَوْدَاجَ فَكُلُوهُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Abdullah ibn Abbas used to\nsay, \"You can eat anything that has had its jugular vein cut.\""}},{"id":35272,"idInBook":1094,"chapterId":24,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّهُ كَانَ يَقُولُ مَا ذُبِحَ بِهِ إِذَا بَضَعَ فَلاَ بَأْسَ بِهِ إِذَا اضْطُرِرْتَ إِلَيْهِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said that Said ibn\nal-Musayyab said, \"There is no harm in whatever you slaughter with a\ncutting edge, as long as you are forced to do it by necessity.\""}},{"id":35273,"idInBook":1095,"chapterId":24,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ أَبِي مُرَّةَ، مَوْلَى عَقِيلِ بْنِ أَبِي طَالِبٍ أَنَّهُ سَأَلَ أَبَا هُرَيْرَةَ عَنْ شَاةٍ، ذُبِحَتْ فَتَحَرَّكَ بَعْضُهَا فَأَمَرَهُ أَنْ يَأْكُلَهَا ثُمَّ سَأَلَ عَنْ ذَلِكَ زَيْدَ بْنَ ثَابِتٍ فَقَالَ إِنَّ الْمَيْتَةَ لَتَتَحَرَّكُ وَنَهَاهُ عَنْ ذَلِكَ ‏.‏ وَسُئِلَ مَالِكٌ عَنْ شَاةٍ  تَرَدَّتْ فَتَكَسَّرَتْ فَأَدْرَكَهَا صَاحِبُهَا فَذَبَحَهَا فَسَالَ الدَّمُ مِنْهَا وَلَمْ تَتَحَرَّكْ فَقَالَ مَالِكٌ إِذَا كَانَ ذَبَحَهَا وَنَفَسُهَا يَجْرِي وَهِيَ تَطْرِفُ فَلْيَأْكُلْهَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said that Abu\nMurra, the mawla of Aqil ibn Abi Talib asked Abu Hurayra about a sheep\nwhich was slaughtered and then part of it moved. He ordered him to eat\nit. Then he asked Zayd ibn Thabit about it, and he said, \"Does a\ncorpse move?\" and he forbade eating its meat.\n\n\nMalik was asked\nabout a sheep which fell down and injured itself badly and then its\nmaster reached it and slaughtered it. Blood flowed from it but it did\nnot move. Malik said, \"If he kills it and blood flows from it and its\neyes blink, he should eat it.\""}},{"id":35274,"idInBook":1096,"chapterId":24,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ كَانَ يَقُولُ إِذَا نُحِرَتِ النَّاقَةُ فَذَكَاةُ مَا فِي بَطْنِهَا فِي ذَكَاتِهَا إِذَا كَانَ قَدْ تَمَّ خَلْقُهُ وَنَبَتَ شَعَرُهُ فَإِذَا خَرَجَ مِنْ بَطْنِ أُمِّهِ ذُبِحَ حَتَّى يَخْرُجَ الدَّمُ مِنْ جَوْفِهِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\nsaid, \"When a she-camel is slaughtered, what is in its womb is\nincluded in the slaughter if it is perfectly formed and its hair has\nbegun to grow. If it comes out of its mother's womb, it is slaughtered\nso that blood flows from its heart.\""}},{"id":35275,"idInBook":1097,"chapterId":24,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ قُسَيْطٍ اللَّيْثِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّهُ كَانَ يَقُولُ ذَكَاةُ مَا فِي بَطْنِ الذَّبِيحَةِ فِي ذَكَاةِ أُمِّهِ إِذَا كَانَ قَدْ تَمَّ خَلْقُهُ وَنَبَتَ شَعَرُهُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yazid ibn Abdullah ibn Qusayt\nal-Laythi that Said ibn al- Musayyab said, \"The slaughter of what is\nin the womb is included in the slaughter of the mother if it is\nperfectly formed and its hair has begun to grow.\""}},{"id":35276,"idInBook":1098,"chapterId":25,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّهُ قَالَ رَمَيْتُ طَائِرَيْنِ بِحَجَرٍ وَأَنَا بِالْجُرْفِ، فَأَصَبْتُهُمَا فَأَمَّا أَحَدُهُمَا فَمَاتَ فَطَرَحَهُ عَبْدُ اللَّهِ بْنُ عُمَرَ وَأَمَّا الآخَرُ فَذَهَبَ عَبْدُ اللَّهِ بْنُ عُمَرَ يُذَكِّيهِ بِقَدُومٍ فَمَاتَ قَبْلَ أَنْ يُذَكِّيَهُ فَطَرَحَهُ عَبْدُ اللَّهِ أَيْضًا ‏.‏","english":{"narrator":"","text":"ahya related to me from Malik that Nafi said, \"I was at al-Juruf\n(near Madina) and threw a stone at two birds, and hit them. One of\nthem died, and Abdullah ibn Umar threw it away, and then went to\nslaughter the other one with an adze. It died before he could\nslaughter it, so Abdullah threw that one away as well.\""}},{"id":35277,"idInBook":1099,"chapterId":25,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ الْقَاسِمَ بْنَ مُحَمَّدٍ، كَانَ يَكْرَهُ مَا قَتَلَ الْمِعْرَاضُ وَالْبُنْدُقَةُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that al-Qasim\nibn Muhammad disapproved of eating game that had been killed with\nthrowing sticks and by clay pellets."}},{"id":35278,"idInBook":1100,"chapterId":25,"bookId":7,"arabic":"سَعِيدَ بْنَ الْمُسَيَّبِ، كَانَ يَكْرَهُ أَنْ تُقْتَلَ الإِنْسِيَّةُ، بِمَا يُقْتَلُ بِهِ الصَّيْدُ مِنَ الرَّمْىِ وَأَشْبَاهِهِ ‏.‏ قَالَ مَالِكٌ وَلاَ أَرَى بَأْسًا بِمَا أَصَابَ الْمِعْرَاضُ إِذَا خَسَقَ وَبَلَغَ الْمَقَاتِلَ أَنْ يُؤْكَلَ قَالَ اللَّهُ تَبَارَكَ وَتَعَالَى ‏{‏يَا أَيُّهَا الَّذِينَ آمَنُوا لَيَبْلُوَنَّكُمُ اللَّهُ بِشَىْءٍ مِنَ الصَّيْدِ تَنَالُهُ أَيْدِيكُمْ وَرِمَاحُكُمْ ‏}‏ قَالَ فَكُلُّ شَىْءٍ نَالَهُ الإِنْسَانُ بِيَدِهِ أَوْ رُمْحِهِ أَوْ بِشَىْءٍ مِنْ سِلاَحِهِ فَأَنْفَذَهُ وَبَلَغَ مَقَاتِلَهُ فَهُوَ صَيْدٌ كَمَا قَالَ اللَّهُ تَعَالَى","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that Said ibn\nal-Musayyab disapproved of killing domestic animals that had become\nwild by any means that game was slain such as arrows and the like.\n\n\nMalik said, \"I do not see any harm in eating game which is\npierced by a throwing stick in a vital organ.\n\n\nAllah, the\nBlessed, the Exalted! said, 'Oh you who believe! Allah will surely try\nyou with something of the game that your hands and spears attain.' \"\n(Sura 5 ayat 97).\n\n\nYahya said, \"Any game that man obtains by\nhis hand or by his spear or by any weapon which pierces it and reaches\na vital organ, is acceptable as Allah, the Exalted, has said.\""}},{"id":35279,"idInBook":1101,"chapterId":25,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ أَنَّهُ سَمِعَ أَهْلَ الْعِلْمِ يَقُولُونَ إِذَا أَصَابَ الرَّجُلُ الصَّيْدَ فَأَعَانَهُ عَلَيْهِ غَيْرُهُ مِنْ مَاءٍ أَوْ كَلْبٍ غَيْرِ مُعَلَّمٍ لَمْ يُؤْكَلْ ذَلِكَ الصَّيْدُ إِلاَّ أَنْ يَكُونَ سَهْمُ الرَّامِي قَدْ قَتَلَهُ أَوْ بَلَغَ مَقَاتِلَ الصَّيْدِ حَتَّى لاَ يَشُكَّ أَحَدٌ فِي أَنَّهُ هُوَ قَتَلَهُ وَأَنَّهُ لاَ يَكُونُ لِلصَّيْدِ حَيَاةٌ بَعْدَهُ ‏.‏ قَالَ وَسَمِعْتُ مَالِكًا يَقُولُ لاَ بَأْسَ بِأَكْلِ الصَّيْدِ - وَإِنْ غَابَ عَنْكَ مَصْرَعُهُ - إِذَا وَجَدْتَ بِهِ أَثَرًا مِنْ كَلْبِكَ أَوْ كَانَ بِهِ سَهْمُكَ مَا لَمْ يَبِتْ فَإِذَا بَاتَ فَإِنَّهُ يُكْرَهُ أَكْلُهُ ‏.","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard the people of\nknowledge say that when a man hit game and something else might have\ncontributed to death, like water or an untrained dog, that game was\nnot to be eaten unless it was beyond doubt that it was the arrow of\nthe hunter that had killed it by reaching a vital organ, so that it\ndid not have any life after that.\n\n\nYahya said that he heard Malik say that there was no harm in\neating game when you did not see it die if you found the mark of your\ndog on it or your arrow in it as long as it had not remained\novernight. If it had remained overnight, then it was disapproved of to\neat it."}},{"id":35280,"idInBook":1102,"chapterId":25,"bookId":7,"arabic":"وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ كَانَ يَقُولُ فِي الْكَلْبِ الْمُعَلَّمِ كُلْ مَا أَمْسَكَ عَلَيْكَ إِنْ قَتَلَ وَإِنْ لَمْ يَقْتُلْ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\nsaid about a trained dog, \"Eat whatever it catches for you whether it\neats from it or not.\""}},{"id":35281,"idInBook":1103,"chapterId":25,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَمَّنْ سَمِعَ نَافِعًا، يَقُولُ قَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ وَإِنْ أَكَلَ وَإِنْ لَمْ يَأْكُلْ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he heard Nafi say that\nAbdullah ibn Umar said, \"Whether it eats from it or not.\""}},{"id":35282,"idInBook":1104,"chapterId":25,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ عَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ، أَنَّهُ سُئِلَ عَنِ الْكَلْبِ الْمُعَلَّمِ، إِذَا قَتَلَ الصَّيْدَ فَقَالَ سَعْدٌ كُلْ وَإِنْ لَمْ تَبْقَ إِلاَّ بِضْعَةٌ وَاحِدَةٌ ‏.‏ وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ عَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ، أَنَّهُ سُئِلَ عَنِ الْكَلْبِ الْمُعَلَّمِ، إِذَا قَتَلَ الصَّيْدَ فَقَالَ سَعْدٌ كُلْ وَإِنْ لَمْ تَبْقَ إِلاَّ بِضْعَةٌ وَاحِدَةٌ ‏.","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that Sad ibn Abi\nWaqqas had said, when asked about a trained dog killing game, \"Eat,\neven if only one piece of it remains.\""}},{"id":35283,"idInBook":1105,"chapterId":25,"bookId":7,"arabic":".‏ وَحَدَّثَنِي عَنْ مَالِكٍ أَنَّهُ سَمِعَ بَعْضَ أَهْلِ الْعِلْمِ يَقُولُونَ فِي الْبَازِي وَالْعُقَابِ وَالصَّقْرِ وَمَا أَشْبَهَ ذَلِكَ أَنَّهُ إِذَا كَانَ يَفْقَهُ كَمَا تَفْقَهُ الْكِلاَبُ الْمُعَلَّمَةُ فَلاَ بَأْسَ بِأَكْلِ مَا قَتَلَتْ مِمَّا صَادَتْ إِذَا ذُكِرَ اسْمُ اللَّهِ عَلَى إِرْسَالِهَا ‏.‏ قَالَ مَالِكٌ وَأَحْسَنُ مَا سَمِعْتُ فِي الَّذِي يَتَخَلَّصُ الصَّيْدَ مِنْ مَخَالِبِ الْبَازِي أَوْ مِنَ الْكَلْبِ ثُمَّ يَتَرَبَّصُ بِهِ فَيَمُوتُ أَنَّهُ لاَ يَحِلُّ أَكْلُهُ ‏.‏ قَالَ مَالِكٌ وَكَذَلِكَ كُلُّ مَا قُدِرَ عَلَى ذَبْحِهِ وَهُوَ فِي مَخَالِبِ الْبَازِي أَوْ فِي الْكَلْبِ فَيَتْرُكُهُ صَاحِبُهُ وَهُوَ قَادِرٌ عَلَى ذَبْحِهِ حَتَّى يَقْتُلَهُ الْبَازِي أَوِ الْكَلْبُ فَإِنَّهُ لاَ يَحِلُّ أَكْلُهُ ‏.‏ قَالَ مَالِكٌ وَكَذَلِكَ الَّذِي يَرْمِي الصَّيْدَ فَيَنَالُهُ وَهُوَ حَىٌّ فَيُفَرِّطُ فِي ذَبْحِهِ حَتَّى يَمُوتَ فَإِنَّهُ لاَ يَحِلُّ أَكْلُهُ ‏.‏ قَالَ مَالِكٌ الأَمْرُ الْمُجْتَمَعُ عَلَيْهِ عِنْدَنَا أَنَّ الْمُسْلِمَ إِذَا أَرْسَلَ كَلْبَ الْمَجُوسِيِّ الضَّارِيَ فَصَادَ أَوْ قَتَلَ إِنَّهُ إِذَا كَانَ مُعَلَّمًا فَأَكْلُ ذَلِكَ الصَّيْدِ حَلاَلٌ لاَ بَأْسَ بِهِ وَإِنْ لَمْ يُذَكِّهِ الْمُسْلِمُ وَإِنَّمَا مَثَلُ ذَلِكَ مَثَلُ الْمُسْلِمِ يَذْبَحُ بِشَفْرَةِ الْمَجُوسِيِّ أَوْ يَرْمِي بِقَوْسِهِ أَوْ بِنَبْلِهِ فَيَقْتُلُ بِهَا فَصَيْدُهُ ذَلِكَ وَذَبِيحَتُهُ حَلاَلٌ لاَ بَأْسَ بِأَكْلِهِ وَإِذَا أَرْسَلَ الْمَجُوسِيُّ كَلْبَ الْمُسْلِمِ الضَّارِيَ عَلَى صَيْدٍ فَأَخَذَهُ فَإِنَّهُ لاَ يُؤْكَلُ ذَلِكَ الصَّيْدُ إِلاَّ أَنْ يُذَكَّى  وَإِنَّمَا مَثَلُ ذَلِكَ مَثَلُ قَوْسِ الْمُسْلِمِ وَنَبْلِهِ يَأْخُذُهَا الْمَجُوسِيُّ فَيَرْمِي بِهَا الصَّيْدَ فَيَقْتُلُهُ وَبِمَنْزِلَةِ شَفْرَةِ الْمُسْلِمِ يَذْبَحُ بِهَا الْمَجُوسِيُّ فَلاَ يَحِلُّ أَكْلُ شَىْءٍ مِنْ ذَلِكَ ‏.","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard some of the\npeople of knowledge say that when falcons, eagles, and hawks and their\nlike, understood as trained dogs understood, there was no harm in\neating what they had killed in the course of hunting, if the name of\nAllah had been mentioned when they were sent out.\n\n\nMalik said,\n\"The best of what I have heard about retrieving game from the falcon's\ntalons or from the dog's fangs and then waiting until it dies, is that\nit is not halal to eat it.\"\n\n\nMalik said, \"The same applies to\nanything which could have been slaughtered by the hunter when it was\nin the talons of the falcon or the fangs of the dog. If the hunter\nleaves it until the falcon or dog has killed it, it is not halal to\neat it either\". He continued, \"The same thing applies to any game hit\nby a hunter and caught while still alive, which he neglects to\nslaughter before it dies.\"\n\n\nMalik said, \"It is generally\nagreed among us that it is halal to eat the game that a hunting-dog\nbelonging to magians hunts or kills, if it is sent out by a muslim and\nthe animal is trained. There is no harm in it even if the muslim does\nnot actually slaughter it.\n\n\nIt is the same as a muslim using a\nmagian's knife to slaughter with or using his bow and arrows to shoot\nand kill with. The game he shot and the animal he slaughters are\nhalal. There is no harm in eating them. If a magian sends out a\nmuslim's hunting dog for game, and it catches it, the game is not to\nbe eaten unless it is slaughtered by a muslim. That is like a magian\nusing a muslim's bow and arrow to hunt game with, or like his using a\nmuslim's knife to slaughter with. It is not halal to eat anything\nkilled like that."}},{"id":35284,"idInBook":1106,"chapterId":25,"bookId":7,"arabic":"وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ الرَّحْمَنِ بْنَ أَبِي هُرَيْرَةَ، سَأَلَ عَبْدَ اللَّهِ بْنَ عُمَرَ عَمَّا لَفَظَ الْبَحْرُ فَنَهَاهُ عَنْ أَكْلِهِ، ‏.‏ قَالَ نَافِعٌ ثُمَّ انْقَلَبَ عَبْدُ اللَّهِ فَدَعَا بِالْمُصْحَفِ فَقَرَأَ ‏{‏أُحِلَّ لَكُمْ صَيْدُ الْبَحْرِ وَطَعَامُهُ‏}‏ قَالَ نَافِعٌ فَأَرْسَلَنِي عَبْدُ اللَّهِ بْنُ عُمَرَ إِلَى عَبْدِ الرَّحْمَنِ بْنِ أَبِي هُرَيْرَةَ إِنَّهُ لاَ بَأْسَ بِأَكْلِهِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abd ar-Rahman ibn\nAbi Hurayra asked Abdullah ibn Umar about eating what was cast up by\nthe sea and he forbade him to eat it. Then Abdullah turned and asked\nfor a Qur'an, and read, \"The game of the sea and its flesh are halal\nfor you.\" Nafi added, \"Abdullah ibn Umar sent me to Abdar-Rahman Ibn\nAbi Hurayra to say that there was no harm in eating it.\""}},{"id":35285,"idInBook":1107,"chapterId":25,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ سَعْدٍ الْجَارِيِّ، مَوْلَى عُمَرَ بْنِ الْخَطَّابِ أَنَّهُ قَالَ سَأَلْتُ عَبْدَ اللَّهِ بْنَ عُمَرَ عَنِ الْحِيتَانِ، يَقْتُلُ بَعْضُهَا بَعْضًا أَوْ تَمُوتُ صَرَدًا فَقَالَ لَيْسَ بِهَا بَأْسٌ ‏.‏ قَالَ سَعْدٌ ثُمَّ سَأَلْتُ عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ الْعَاصِ فَقَالَ مِثْلَ ذَلِكَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Zayd ibn Aslam that Sad al-\nJari, the mawla of Umar ibn al-Khattab asked Abdullah ibn Umar about\nfish which had killed each other or which had died from severe cold .\nHe said, \"There is no harm in eating them.'' Sad said,' 'I then asked\nAbdullah ibn Amr ibn al As and he said the same.\""}},{"id":35286,"idInBook":1108,"chapterId":25,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ، وَزَيْدِ بْنِ ثَابِتٍ، أَنَّهُمَا كَانَا لاَ يَرَيَانِ بِمَا لَفَظَ الْبَحْرُ بَأْسًا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu'z-Zinad from Abu Salama\nibn Abd ar-Rahman from Abu Hurayra and Zayd ibn Thabit that they saw\nno harm in eating what was cast up by the sea."}},{"id":35287,"idInBook":1109,"chapterId":25,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، أَنَّ نَاسًا، مِنْ أَهْلِ الْجَارِ قَدِمُوا فَسَأَلُوا مَرْوَانَ بْنَ الْحَكَمِ عَمَّا لَفَظَ الْبَحْرُ فَقَالَ لَيْسَ بِهِ بَأْسٌ وَقَالَ اذْهَبُوا إِلَى زَيْدِ بْنِ ثَابِتٍ وَأَبِي هُرَيْرَةَ فَاسْأَلُوهُمَا عَنْ ذَلِكَ ثُمَّ ائْتُونِي فَأَخْبِرُونِي مَاذَا يَقُولاَنِ فَأَتَوْهُمَا فَسَأَلُوهُمَا فَقَالاَ لاَ بَأْسَ بِهِ ‏.‏ فَأَتَوْا مَرْوَانَ فَأَخْبَرُوهُ ‏.‏ فَقَالَ مَرْوَانُ قَدْ قُلْتُ لَكُمْ ‏.‏ قَالَ مَالِكٌ لاَ بَأْسَ بِأَكْلِ الْحِيتَانِ يَصِيدُهَا الْمَجُوسِيُّ لأَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ فِي الْبَحْرِ ‏\n\"‏ هُوَ الطَّهُورُ مَاؤُهُ الْحِلُّ مَيْتَتُهُ ‏\"‏ ‏.‏ قَالَ مَالِكٌ وَإِذَا أُكِلَ ذَلِكَ مَيْتًا فَلاَ يَضُرُّهُ مَنْ صَادَهُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu'z-Zinad from Abu Salama\nibn Abd ar-Rahman that some people from al-Jar came to Marwan ibn al-\nHakam and asked him about eating what was cast up by the sea. He said,\n\"There is no harm in eating it.\" Marwan said, \"Go to Zayd ibn Thabit\nand Abu Hurayra and ask them about it, then come to me and tell me\nwhat they say.\" They went to them and asked them, and they both said,\n\"There is no harm in eating it \" They returned to Marwan and told him.\nMarwan said, \"I told you.\" \n\n\nMalik said that there was no harm\nin eating fish caught by magians, because the Messenger of Allah, may\nAllah bless him and grant him peace, said, \"In the sea's water is\npurity, and that which is dead in it is halal. \"\n\n\nMalik said,\n\"If it is eaten when it is dead, there is no harm in who catches it.\""}},{"id":35288,"idInBook":1110,"chapterId":25,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنِ أَبِي إِدْرِيسَ الْخَوْلاَنِيِّ، عَنْ أَبِي ثَعْلَبَةَ الْخُشَنِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ أَكْلُ كُلِّ ذِي نَابٍ مِنَ السِّبَاعِ حَرَامٌ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shibab from Abu Idris al-\nKhawlani from Abu Tha~laba al-Khushani that the Messenger of Allah,\nmay Allah bless him and grant him peace, said, \"It is haram to eat\nanimals with fangs \""}},{"id":35289,"idInBook":1111,"chapterId":25,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي حَكِيمٍ، عَنْ عَبِيدَةَ بْنِ سُفْيَانَ الْحَضْرَمِيِّ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ أَكْلُ كُلِّ ذِي نَابٍ مِنَ السِّبَاعِ حَرَامٌ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ismail ibn Abi Hakim from\nAbiyda ibn Sufyan al-Hadrami from Abu Hurayra that the Messenger of\nAllah, may Allah bless him and grant him peace, said, \"Eating animals\nwith fangs is haram. \"\n\n\nMalik said, \"This is the custom among\nus.\""}},{"id":35290,"idInBook":1112,"chapterId":25,"bookId":7,"arabic":"","english":{"narrator":"","text":"Yahya related to me from Malik that the best of what he had heard\nabout horses, mules, and donkeys was that they were not eaten because\nAllah, the Blessed, the Exalted,said, \"And horses, and mules and\nasses, for you to ride, and as an adornment. \" (Sura 16 ayat 8) . He\nsaid, may He be Blessed and Exalted, \"In cattle, some of them you\nride, and some of them you eat.\" (Sura 6 ayat 79). He said, the\nBlessed, the Exalted, \"Mention Allah's name over what He has provided\nyou of cattle, and eat of them and feed the beggar (al-qani) and the\nsuppliant (al-mutarr). (Sura 22 ayat 34).\n\n\nMalik said \"Allah\nmentioned horses, mules, and donkeys for riding and adornment, and He\nmentioned cattle for riding and eating.\"\n\n\nMalik said, \"Al-qani\nalso means the poor.\""}},{"id":35291,"idInBook":1113,"chapterId":25,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، أَنَّهُ قَالَ مَرَّ رَسُولُ اللَّهِ صلى الله عليه وسلم بِشَاةٍ مَيِّتَةٍ كَانَ أَعْطَاهَا مَوْلاَةً لِمَيْمُونَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم فَقَالَ ‏\"‏ أَفَلاَ انْتَفَعْتُمْ بِجِلْدِهَا ‏\"‏ ‏.‏ فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّهَا مَيْتَةٌ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ إِنَّمَا حُرِّمَ أَكْلُهَا ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Ubaydullah\nibn Abdullah ibn Utba ibn Masud that Abdullah ibn Abbas said, \"The\nMessenger of Allah, may Allah bless him and grant him peace, passed by\na dead sheep which had been given to a mawla of his wife, Maimuna. He\nsaid, ' Aren't you going to use its skin?' They said, 'Messenger of\nAllah, but it is carrion. 'The Messenger of Allah, may Allah bless him\nand grant him peace, said, 'Only eating it is haram.' \""}},{"id":35292,"idInBook":1114,"chapterId":25,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنِ ابْنِ وَعْلَةَ الْمِصْرِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ إِذَا دُبِغَ الإِهَابُ فَقَدْ طَهُرَ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Malik related to me from Zayd ibn Aslam from Ibn Wala al-Misri\nfrom Abdullah ibn Abbas that the Messenger of Allah, may Allah bless\nhim and grant him peace, said, \"A skin when it is tanned is pure.\""}},{"id":35293,"idInBook":1115,"chapterId":25,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ قُسَيْطٍ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ ثَوْبَانَ، عَنْ أُمِّهِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَمَرَ أَنْ يُسْتَمْتَعَ بِجُلُودِ الْمَيْتَةِ إِذَا دُبِغَتْ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yazid ibn Abdullah ibn Qusayt\nfrom Muhammad ibn Abd ar-Rahman ibn Thawban from his mother that\nA'isha, the wife of the Prophet, may Allah bless him and grant him\npeace, said that the Messenger of Allah, may Allah bless him and grant\nhim peace, ordered that the skins of carrion be used after they had\nbeen tanned."}},{"id":35294,"idInBook":1116,"chapterId":25,"bookId":7,"arabic":"","english":{"narrator":"","text":"Yahya related to me from Malik that the best of what he had heard\nabout a man who is forced by necessity to eat carrion is that he ate\nit until he was full and then he took provision from it. If he found\nsomething which would enable him to dispense with it, he threw it\naway.\n\n\nMalik when asked whether or not a man who had been\nforced by necessity to eat carrion, should eat it when he also found\nthe fruit, crops or sheep of a people in that place, answered, \"If he\nthinks that the owners of the fruit, crops, or sheep will believe his\nnecessity so that he will not be deemed a thief and have his hand cut\noff, then I think that he should eat from whatever he finds that which\nwill remove his hunger but he should not carry any of it away. I\nprefer that he does that than that he eat carrion. If he fears that he\nwill not be believed, and will be deemed a thief for what he has\ntaken, then I think that it is better for him to eat the carrion, and\nhe has leeway to eat carrion in this respect. Even so, I fear that\nsomeone who is not forced by necessity to eat carrion might exceed the\nlimits out of a desire to consume other peoples' property, crops or\nfruit.\"\n\n\nMalik said, \"That is the best of what I have heard.\""}},{"id":35295,"idInBook":1117,"chapterId":26,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ رَجُلٍ، مِنْ بَنِي ضَمْرَةَ عَنْ أَبِيهِ، أَنَّهُ قَالَ سُئِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الْعَقِيقَةِ فَقَالَ ‏\"‏ لاَ أُحِبُّ الْعُقُوقَ ‏\"‏ ‏.‏ وَكَأَنَّهُ إِنَّمَا كَرِهَ الاِسْمَ وَقَالَ ‏\"‏ مَنْ وُلِدَ لَهُ وَلَدٌ فَأَحَبَّ أَنْ يَنْسُكَ عَنْ وَلَدِهِ فَلْيَفْعَلْ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Zayd ibn Aslam from a man of the Banu\nDamra that his father said, \"The Messenger of Allah, may Allah bless\nhim and grant him peace, was asked about the Aqiqa. He said, 'I do not\nlike disobedience (uquq),' as if he disliked the name. He said, 'If\nanyone has a child born to him, and wants to sacrifice for his child,\nthen let him do it.' \""}},{"id":35296,"idInBook":1118,"chapterId":26,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، أَنَّهُ قَالَ وَزَنَتْ فَاطِمَةُ بِنْتُ رَسُولِ اللَّهِ صلى الله عليه وسلم شَعَرَ حَسَنٍ وَحُسَيْنٍ وَزَيْنَبَ وَأُمِّ كُلْثُومٍ فَتَصَدَّقَتْ بِزِنَةِ ذَلِكَ فِضَّةً ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Jafar ibn Muhammad that his\nfather said, \"Fatima, the daughter of the Messenger of Allah, may\nAllah bless him and grant him peace, weighed the hair of Hasan,\nHusayn, Zaynab and Umm Kulthum, and gave away in sadaqa an equivalent\nweight of silver.\""}},{"id":35297,"idInBook":1119,"chapterId":26,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ مُحَمَّدِ بْنِ عَلِيِّ بْنِ الْحُسَيْنِ، أَنَّهُ قَالَ وَزَنَتْ فَاطِمَةُ بِنْتُ رَسُولِ اللَّهِ صلى الله عليه وسلم شَعَرَ حَسَنٍ وَحُسَيْنٍ فَتَصَدَّقَتْ بِزِنَتِهِ فِضَّةً ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Rabia ibn Abi Abd ar-Rahman\nthat Muhammad ibn Ali ibn al-Husayn said, \"Fatima, the daughter of the\nMessenger of Allah, may Allah bless him and grant him peace, weighed\nthe hair of Hasan and Husayn, and gave away in sadaqa the equivalent\nweight in silver.\""}},{"id":35298,"idInBook":1120,"chapterId":26,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، لَمْ يَكُنْ يَسْأَلُهُ أَحَدٌ مِنْ أَهْلِهِ عَقِيقَةً إِلاَّ أَعْطَاهُ إِيَّاهَا وَكَانَ يَعُقُّ عَنْ وَلَدِهِ بِشَاةٍ شَاةٍ عَنِ الذُّكُورِ وَالإِنَاثِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that if any of Abdullah\nibn Umar's family asked him for an aqiqa, he would give it to them. He\ngave a sheep as aqiqa for both his male and female children."}},{"id":35299,"idInBook":1121,"chapterId":26,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ بْنِ الْحَارِثِ التَّيْمِيِّ، أَنَّهُ قَالَ سَمِعْتُ أَبِي يَسْتَحِبُّ الْعَقِيقَةَ، وَلَوْ بِعُصْفُورٍ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Rabia ibn Abi Abd ar-Rahman\nthat Muhammad ibn Ibrahim ibn al-Harith at-Taymi said, \"I heard my\nfather say that the aqiqa was desirable, even if it was only a\nsparrow.\""}},{"id":35300,"idInBook":1122,"chapterId":26,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّهُ عُقَّ عَنْ حَسَنٍ، وَحُسَيْنٍ، ابْنَىْ عَلِيِّ بْنِ أَبِي طَالِبٍ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he heard that there had been\nan aqiqa for Hasan and Husayn, the sons of Ali ibn Abi Talib."}},{"id":35301,"idInBook":1123,"chapterId":26,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، أَنَّ أَبَاهُ، عُرْوَةَ بْنَ الزُّبَيْرِ كَانَ يَعُقُّ عَنْ بَنِيهِ الذُّكُورِ، وَالإِنَاثِ، بِشَاةٍ شَاةٍ ‏.‏ قَالَ مَالِكٌ الأَمْرُ عِنْدَنَا فِي الْعَقِيقَةِ أَنَّ مَنْ عَقَّ فَإِنَّمَا يَعُقُّ عَنْ وَلَدِهِ بِشَاةٍ شَاةٍ الذُّكُورِ وَالإِنَاثِ وَلَيْسَتِ الْعَقِيقَةُ بِوَاجِبَةٍ وَلَكِنَّهَا يُسْتَحَبُّ الْعَمَلُ بِهَا وَهِيَ مِنَ الأَمْرِ الَّذِي لَمْ يَزَلْ عَلَيْهِ النَّاسُ عِنْدَنَا فَمَنْ عَقَّ عَنْ وَلَدِهِ فَإِنَّمَا هِيَ بِمَنْزِلَةِ النُّسُكِ وَالضَّحَايَا لاَ يَجُوزُ فِيهَا عَوْرَاءُ وَلاَ عَجْفَاءُ وَلاَ مَكْسُورَةٌ وَلاَ مَرِيضَةٌ وَلاَ يُبَاعُ مِنْ لَحْمِهَا شَىْءٌ وَلاَ جِلْدُهَا وَيُكْسَرُ عِظَامُهَا وَيَأْكُلُ أَهْلُهَا مِنْ لَحْمِهَا وَيَتَصَدَّقُونَ مِنْهَا وَلاَ يُمَسُّ الصَّبِيُّ بِشَىْءٍ مِنْ دَمِهَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Hisham ibn Urwa that his\nfather, Urwa ibn az-Zubayr made an aqiqa for his male and female\nchildren of a sheep each.\n\n\nMalik said, \"What we do about the\naqiqa is that if someone makes an aqiqa for his children, he gives a\nsheep for both male and female. The aqiqa is not obligatory but it is\ndesirable to do it, and people continue to come to us about it. If\nsomeone makes an aqiqa for his children, the same rules apply as with\nall sacrificial animals - one-eyed, emaciated, injured, or sick\nanimals must not be used, and neither the meat or the skin is to be\nsold. The bones are broken and the family eat the meat and give some\nof it away as sadaqa. The child is not smeared with any of the blood\n.''"}},{"id":35302,"idInBook":1124,"chapterId":27,"bookId":7,"arabic":"","english":{"narrator":"","text":"Yahya related to me from Malik, \"The generally agreed upon way of\ndoing things among us and what I have seen the people of knowledge\ndoing in our city about the fixed shares of inheritance of children\nfrom the mother or father when one or other of them dies is that if\nthey leave male and female children, the male takes the portion of two\nfemales. If there are only females, and there are more than two, they\nget two thirds of what is left between them. If there is only one, she\ngets a half. If someone shares with the children, who has a fixed\nshare and there are males among them, the reckoner begins with the\nones with fixed shares. What remains after that is divided among the\nchildren according to their inheritance.\n\n\n\"When there are no\nchildren, grandchildren through sons have the same position as\nchildren, so that grandsons are like sons and grand-daughters are like\ndaughters. They inherit as they inherit and they overshadow as they\novershadow. If there are both children and grandchildren through sons,\nand there is a male among the children, then the grandchildren through\nsons do not share in the inheritance with him.\n\n\n\"If there is\nno surviving male among the children, and there are two or more\ndaughters, the granddaughters through a son do not share in the\ninheritance with them unless there is a male who is in the same\nposition as them in relation to the deceased, or further than them.\nHis presence gives access to whatever is left over, if any, to whoever\nis in his position and whoever is above him of the granddaughters\nthrough sons. If something is left over, they divide it among them,\nand the male takes the portion of two females. If nothing is left\nover, they have nothing.\n\n\n\"If the only descendant is a\ndaughter, she takes half, and if there are one or more grand-daughters\nthrough a son who are in the same position to the deceased, they share\na sixth. If there is a male in the same position as the granddaughters\nthrough a son in relation to the deceased, they have no share and no\nsixth .\n\n\n\"If there is a surplus after the allotting of shares\nto the people with fixed shares, the surplus goes to the male and\nwhoever is in his position and whoever is above him of the female\ndescendants through sons. The male has the share of two females. The\none who is more distant in relationship than grandchildren through\nsons has nothing. If there is no surplus, they have nothing. That is\nbecause Allah, the Blessed, the Exalted, said in His Book, 'Allah\ncharges you about your children that the male has the like of the\nportion of two females. If there are more than two women they have two\nthirds of what is left. If there is one, she has a half.' (Sura 4 ayat\n10)"}},{"id":35303,"idInBook":1125,"chapterId":27,"bookId":7,"arabic":"","english":{"narrator":"","text":"Malik said, \"The inheritance of a husband from a wife when she\nleaves no children or grandchildren through sons is a half. If she\nleaves children or grandchildren through sons, male or female, by her\npresent or previous husbands, the husband has a quarter after bequests\nor debts. The inheritance of a wife from a husband who does not leave\nchildren or grandchildren through sons is a quarter. If he leaves\nchildren or grandchildren through sons, male or female, the wife has\nan eighth after bequests and debts. That is because Allah, the\nBlessed, the Exalted! said in His Book, 'You have a half of what your\nwives leave if they have no children. If they have children, you have\na fourth of what they leave after bequests and debts. They have a\nfourth of what you leave if you have no children. If you have\nchildren, they have an eighth after bequests or debts.' \" (Sura4ayat\n11)."}},{"id":35304,"idInBook":1126,"chapterId":27,"bookId":7,"arabic":"","english":{"narrator":"","text":"Malik said, \"The generally agreed on way of doing things among us\nabout which there is no dispute and what I have seen the people of\nknowledge in our city doing is that when a father inherits from a son\nor a daughter and the deceased leaves children, or grandchildren\nthrough a son, the father has a fixed share of one sixth. If the\ndeceased does leave any children or male grandchildren through a son,\nthe apportioning begins with those with whom the father shares in the\nfixed shares. They are given their fixed shares. If a sixth or more is\nleft over, the sixth and what is above it is given to the father, and\nif there is less than a sixth left, the father is given his sixth as a\nfixed share, (i.e. the other shares are adjusted.)\n\n\n\"The\ninheritance of a mother from her child, if her son or daughter dies\nand leaves children or male or female grandchildren through a son, or\nleaves two or more full or half siblings is a sixth. If the deceased\ndoes not leave any children or grandchildren through a son, or two or\nmore siblings, the mother has a whole third except in two cases. One\nof them is if a man dies and leaves a wife and both parents. The wife\nhas a fourth, the mother a third of what remains, (which is a fourth\nof the capital). The other is if a wife dies and leaves a husband and\nboth parents. The husband gets half, and the mother a third of what\nremains, (which is a sixth of the capital). That is because Allah, the\nBlessed, the Exalted, says in His Book, 'His two parents each have a\nsixth of what he leaves if he has children. If he does not have\nchildren, and his parents inherit from him, his mother has a third. If\nhe has siblings, the mother has a sixth.' (Sura 4 ayat 11). The sunna\nis that the siblings be two or more.\""}},{"id":35305,"idInBook":1127,"chapterId":27,"bookId":7,"arabic":"","english":{"narrator":"","text":"Malik said, \"The generally agreed upon way of doing things among\nus is that maternal half-siblings do not inherit anything when there\nare children or grandchildren through sons, male or female. They do\nnot inherit anything when there is a father or the father's father.\nThey inherit in what is outside of that. If there is only one male or\nfemale, they are given a sixth. If there are two, each of them has a\nsixth. If there are more than that, they share in a third which is\ndivided among them. The male does not have portion of two females.\nThat is because Allah, the Blessed, the Exalted, says in His Book, 'If\na man or woman has no direct heir, and he has a brother or sister, by\nthe mother, each of them has a sixth. If there are more than two, they\nshare equally in a third.' \" (Sura 4 ayat 12)."}},{"id":35306,"idInBook":1128,"chapterId":27,"bookId":7,"arabic":"","english":{"narrator":"","text":"Malik said, \"The generally agreed on way of doing things among us\nis that full siblings do not inherit anything with sons nor anything\nwith grandsons through a son, nor anything with the father. They do\ninherit with the daughters and the granddaughters through a son when\nthe deceased does not leave a paternal grandfather. Any property that\nis left over, they are in it as paternal relations. One begins with\nthe people who are allotted fixed shares. They are given their shares.\nIf there is anything left over after that, it belongs to the full\nsiblings. They divide it between themselves according to the Book of\nAllah, whether they are male or female. The male has a portion of two\nfemales. If there is nothing left over, they have nothing.\n\n\n\"If the deceased does not leave a father or a paternal grandfather or\nchildren or male or female grandchildren through a son, a single full\nsister gets a half. If there are two or more full sisters, they get\ntwo thirds. If there is a brother with them, sisters, whether one or\nmore, do not have a fixed share. One begins with whoever shares in the\nfixed shares. They are given their shares. Whatever remains after that\ngoes to the full siblings. The male has the portion of two females\nexcept in one case, in which the full siblings have nothing. They\nshare in this case the third of the half-siblings by the mother. That\ncase is when a woman dies and leaves a husband, a mother, half-\nsiblings by her mother, and full siblings. The husband has a half. The\nmother has one sixth. The half-siblings by the mother have a third.\nNothing is left after that, so the full siblings share in this case\nwith the half-siblings by the mother in their third. The male has the\nportion of two females in as much as all of them are siblings of the\ndeceased by the mother. They inherit by the mother. That is because\nAllah, the Blessed, the Exalted, said in His Book, 'If a man or a\nwoman has no direct heir and he has a brother or a sister, each one of\nthe two gets a sixth. If there are more than that, they share equally\nin the third. ' (Sura 4 ayat 12) . They therefore share in this case\nbecause all of them are siblings of the deceased by the mother.\""}},{"id":35307,"idInBook":1129,"chapterId":27,"bookId":7,"arabic":"","english":{"narrator":"","text":"Malik said, \"The generally agreed on wayof doing things among us\nis that when there are no full siblings with them, half-siblings by\nthe father take the position of full siblings. Their males are like\nthe males of the full siblings, and their females are like their\nfemales except in the case where the half-siblings by the mother and\nthe full siblings share, because they are not offspring of the mother\nwho joins these.\"\n\n\nMalik said, \"If there are both full\nsiblings and half-siblings by the father and there is a male among the\nfull siblings none of the half-siblings by the father have any\ninheritance. If there is one or more females in the full siblings and\nthere is no male with them, the one full sister gets a half, and the\nhalf sister by the father gets a sixth, completing the two-thirds. If\nthere is a male with the half-sisters by the father, they have no\nshare. The people of fixed shares are given their shares and if there\nis something left after that it is divided between the half-siblings\nby the father. The male has the portion of two females. If there is\nnothing left over, they get nothing. If the full siblings consist of\ntwo or more females, they get two-thirds, and the half-sisters by the\nfather get nothing with them unless there is a half-brother by the\nfather with them. If there is a half-brother by the father with them,\nthe people of fixed shares are given their shares and if there is\nsomething left over after that, it is divided between the half-\nsiblings by the father. The male gets the portion of two females. If\nthere is nothing left over, they get nothing. Half-siblings by the\nmother, full-siblings, and half-siblings by the father, each have a\nsixth (when they are onlyone). Two and more share a third. The male\nhas the same portion as the female. They are in the same position in\nit.\""}},{"id":35308,"idInBook":1130,"chapterId":27,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ بَلَغَهُ أَنَّ مُعَاوِيَةَ بْنَ أَبِي سُفْيَانَ، كَتَبَ إِلَى زَيْدِ بْنِ ثَابِتٍ يَسْأَلُهُ عَنِ الْجَدِّ، فَكَتَبَ إِلَيْهِ زَيْدُ بْنُ ثَابِتٍ إِنَّكَ كَتَبْتَ إِلَىَّ تَسْأَلُنِي عَنِ الْجَدِّ، وَاللَّهُ، أَعْلَمُ وَذَلِكَ مِمَّا لَمْ يَكُنْ يَقْضِي فِيهِ إِلاَّ الأُمَرَاءُ - يَعْنِي الْخُلَفَاءَ - وَقَدْ حَضَرْتُ الْخَلِيفَتَيْنِ قَبْلَكَ يُعْطِيَانِهِ النِّصْفَ مَعَ الأَخِ الْوَاحِدِ وَالثُّلُثَ مَعَ الاِثْنَيْنِ فَإِنْ كَثُرَتِ الإِخْوَةُ لَمْ يُنَقِّصُوهُ مِنَ الثُّلُثِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said that he had\nheard that Muawiya ibn Abi Sufyan wrote to Zayd ibn Thabit asking him\nabout the grandfather. Zayd ibn Thabit wrote to him, \"You have written\nto me asking me about the grandfather. Allah knows best. That is part\nof what is only determined by the amirs, i.e. the khalifs. I was\npresent with two khalifs before you who gave the grandfather a half\nwith one sibling, and a third with two. If there were more siblings,\nthey did not decrease his third.\""}},{"id":35309,"idInBook":1131,"chapterId":27,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ قَبِيصَةَ بْنِ ذُؤَيْبٍ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، فَرَضَ لِلْجَدِّ الَّذِي يَفْرِضُ النَّاسُ لَهُ الْيَوْمَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Qabisa ibn\nDhu'ayba that Umar ibn al-Khattab gave the grandfather \"what people\ngive him today.\""}},{"id":35310,"idInBook":1132,"chapterId":27,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، أَنَّهُ قَالَ فَرَضَ عُمَرُ بْنُ الْخَطَّابِ وَعُثْمَانُ بْنُ عَفَّانَ وَزَيْدُ بْنُ ثَابِتٍ لِلْجَدِّ مَعَ الإِخْوَةِ الثُّلُثَ ‏.‏ قَالَ مَالِكٌ وَالأَمْرُ الْمُجْتَمَعُ عَلَيْهِ عِنْدَنَا وَالَّذِي أَدْرَكْتُ عَلَيْهِ أَهْلَ الْعِلْمِ بِبَلَدِنَا أَنَّ الْجَدَّ أَبَا الأَبِ لاَ يَرِثُ مَعَ الأَبِ دِنْيَا شَيْئًا وَهُوَ يُفْرَضُ لَهُ مَعَ الْوَلَدِ الذَّكَرِ وَمَعَ ابْنِ الاِبْنِ الذَّكَرِ السُّدُسُ فَرِيضَةً وَهُوَ فِيمَا سِوَى ذَلِكَ مَا لَمْ يَتْرُكِ الْمُتَوَفَّى أَخًا أَوْ أُخْتًا لأَبِيهِ يُبَدَّأُ بِأَحَدٍ إِنْ شَرَّكَهُ بِفَرِيضَةٍ مُسَمَّاةٍ فَيُعْطَوْنَ فَرَائِضَهُمْ فَإِنْ فَضَلَ مِنَ الْمَالِ السُّدُسُ فَمَا فَوْقَهُ فُرِضَ لِلْجَدِّ السُّدُسُ فَرِيضَةً ‏.‏ قَالَ مَالِكٌ وَالْجَدُّ وَالإِخْوَةُ لِلأَبِ وَالأُمِّ إِذَا شَرَّكَهُمْ أَحَدٌ بِفَرِيضَةٍ مُسَمَّاةٍ يُبَدَّأُ بِمَنْ شَرَّكَهُمْ مِنْ أَهْلِ الْفَرَائِضِ فَيُعْطَوْنَ فَرَائِضَهُمْ فَمَا بَقِيَ بَعْدَ ذَلِكَ لِلْجَدِّ وَالإِخْوَةِ مِنْ شَىْءٍ فَإِنَّهُ يُنْظَرُ أَىُّ ذَلِكَ أَفْضَلُ لِحَظِّ الْجَدِّ أُعْطِيَهُ الثُّلُثُ مِمَّا بَقِيَ لَهُ وَلِلإِخْوَةِ أَوْ يَكُونُ بِمَنْزِلَةِ رَجُلٍ مِنَ الإِخْوَةِ فِيمَا يَحْصُلُ لَهُ وَلَهُمْ يُقَاسِمُهُمْ بِمِثْلِ حِصَّةِ أَحَدِهِمْ أَوِ السُّدُسُ مِنْ رَأْسِ الْمَالِ كُلِّهِ أَىُّ ذَلِكَ كَانَ أَفْضَلَ لِحَظِّ الْجَدِّ أُعْطِيَهُ الْجَدُّ وَكَانَ مَا بَقِيَ بَعْدَ ذَلِكَ لِلإِخْوَةِ لِلأَبِ وَالأُمِّ لِلذَّكَرِ مِثْلُ حَظِّ الأُنْثَيَيْنِ إِلاَّ فِي فَرِيضَةٍ وَاحِدَةٍ تَكُونُ قِسْمَتُهُمْ فِيهَا عَلَى غَيْرِ ذَلِكَ وَتِلْكَ الْفَرِيضَةُ امْرَأَةٌ تُوُفِّيَتْ وَتَرَكَتْ زَوْجَهَا وَأُمَّهَا وَأُخْتَهَا لأُمِّهَا وَأَبِيهَا وَجَدَّهَا فَلِلزَّوْجِ النِّصْفُ وَلِلأُمِّ الثُّلُثُ وَلِلْجَدِّ السُّدُسُ وَلِلأُخْتِ لِلأُمِّ وَالأَبِ النِّصْفُ ثُمَّ يُجْمَعُ سُدُسُ الْجَدِّ وَنِصْفُ الأُخْتِ فَيُقْسَمُ أَثْلاَثًا لِلذَّكَرِ مِثْلُ حَظِّ الأُنْثَيَيْنِ فَيَكُونُ لِلْجَدِّ ثُلُثَاهُ وَلِلأُخْتِ ثُلُثُهُ ‏.‏ قَالَ مَالِكٌ وَمِيرَاثُ الإِخْوَةِ لِلأَبِ مَعَ الْجَدِّ إِذَا لَمْ يَكُنْ مَعَهُمْ إِخْوَةٌ لأَبٍ وَأُمٍّ كَمِيرَاثِ الإِخْوَةِ لِلأَبِ وَالأُمِّ سَوَاءٌ ذَكَرُهُمْ كَذَكَرِهِمْ وَأُنْثَاهُمْ كَأُنْثَاهُمْ فَإِذَا اجْتَمَعَ الإِخْوَةُ لِلأَبِ وَالأُمِّ وَالإِخْوَةُ لِلأَبِ فَإِنَّ الإِخْوَةَ لِلأَبِ وَالأُمِّ يُعَادُّونَ الْجَدَّ بِإِخْوَتِهِمْ لأَبِيهِمْ فَيَمْنَعُونَهُ بِهِمْ كَثْرَةَ الْمِيرَاثِ بِعَدَدِهِمْ وَلاَ يُعَادُّونَهُ بِالإِخْوَةِ لِلأُمِّ لأَنَّهُ لَوْ لَمْ يَكُنْ مَعَ الْجَدِّ غَيْرُهُمْ لَمْ يَرِثُوا مَعَهُ شَيْئًا وَكَانَ الْمَالُ كُلُّهُ لِلْجَدِّ فَمَا حَصَلَ لِلإِخْوَةِ مِنْ بَعْدِ حَظِّ الْجَدِّ فَإِنَّهُ يَكُونُ لِلإِخْوَةِ مِنَ الأَبِ وَالأُمِّ دُونَ الإِخْوَةِ لِلأَبِ وَلاَ يَكُونُ لِلإِخْوَةِ لِلأَبِ مَعَهُمْ شَىْءٌ إِلاَّ أَنْ يَكُونَ الإِخْوَةُ لِلأَبِ وَالأُمِّ امْرَأَةً وَاحِدَةً فَإِنْ كَانَتِ امْرَأَةً وَاحِدَةً فَإِنَّهَا تُعَادُّ الْجَدَّ بِإِخْوَتِهَا لأَبِيهَا مَا كَانُوا فَمَا حَصَلَ لَهُمْ وَلَهَا مِنْ شَىْءٍ كَانَ لَهَا دُونَهُمْ مَا بَيْنَهَا وَبَيْنَ أَنْ تَسْتَكْمِلَ فَرِيضَتَهَا وَفَرِيضَتُهَا النِّصْفُ مِنْ رَأْسِ الْمَالِ كُلِّهِ فَإِنْ كَانَ فِيمَا يُحَازُ لَهَا وَلإِخْوَتِهَا لأَبِيهَا فَضْلٌ عَنْ نِصْفِ رَأْسِ الْمَالِ كُلِّهِ فَهُوَ لإِخْوَتِهَا لأَبِيهَا لِلذَّكَرِ مِثْلُ حَظِّ الأُنْثَيَيْنِ فَإِنْ لَمْ يَفْضُلْ شَىْءٌ فَلاَ شَىْءَ لَهُمْ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that Sulayman\nibn Yasar said, ''Umar ibn al-Khattab, Uthman ibn Affan, andZayd ibn\nThabit gave the grandfather a third with full siblings\". Malik said,\n\"The generally agreed on way of doing things among us and what I have\nseen the people of knowledge in our city doing is that the paternal\ngrandfather does not inherit anything at all with the father. He is\ngiven a sixth as a fixed share with the son and the grandson through a\nson. Other than that, when the deceased does not leave a mother or a\npaternal aunt, one begins with whoever has a fixed share, and they are\ngiven their shares. If there is a sixth of the property left over, the\ngrandfather is given a sixth as a fixed share.\"\n\n\nMalik said,\n\"When someone shares with the grandfather and the full siblings in a\nspecified share, one begins with whoever shares with them of the\npeople of fixed shares. They are given their shares. What is left over\nafter that belongs to the grandfather and the full siblings. Then one\nsees which is the more favourable of two alternatives for the portion\nof the grandfather. Either a third is allotted to him and the siblings\nto divide between them, and he gets a share as if he were one of the\nsiblings, or else he takes a sixth from all the capital. Whichever is\nthe best portion for the grandfather is given to him. What is left\nafter that, goes to the full siblings. The male gets the portion of\ntwo females except in one particular case. The division in this case\nis different from the preceding one. This case is when a woman dies\nand leaves a husband, mother, full sister and grandfather. The husband\ngets a half, the mother gets a third, the grandfather gets a sixth,\nand the full sister gets a half. The sixth of the grandfather and the\nhalf of the sister are joined and divided into thirds. The male gets\nthe share of two females. Therefore, the grandfather has two thirds,\nand the sister has one third.\"\n\n\nMalik said, \"The inheritance\nof the half-siblings by the father with the grandfather when there are\nno full siblings with them, is like the inheritance of the full\nsiblings (in the same situation). The males are the same as their\nmales and the females are the same as their females. When there are\nboth full siblings and half-siblings by the father, the full siblings\ninclude in their number the number of half-siblings by the father, to\nlimit the inheritance of the grandfather, i.e., if there was only one\nfull sibling with the grandfather. They would share, after the\nallotting of the fixed shares, the remainder of the inheritance\nbetween them equally. If there were also two half-siblings by the\nfather, their number is added to the division of the sum, which would\nthen be divided four ways. A quarter going to the grandfather and\nthree-quarters going to the full siblings who annex the shares\ntechnically allotted to the half-siblings by the father. They do not\ninclude the number of half-siblings by the mother, because if there\nwere only half-siblings by the father they would not inherit anything\nwith the grandfather and all the capital would belong to the\ngrandfather, and so the siblings would not get anything after the\nportion of the grandfather.\n\n\n\"It belongs to the full siblings\nmore than the half-siblings by the father, and the half-siblings by\nthe father do not get anything with them unless the full siblings\nconsist of one sister. If there is one full sister, she includes the\ngrandfather with the half-siblings by her father in the division,\nhowever many. Whatever remains for her and these half-siblings by the\nfather goes to her rather than them until she has had her complete\nshare, which is half of the total capital. If there is surplus beyond\nhalf of all the capital in what she and the half-siblings by the\nfather acquire it goes to them. The male has the portion of two\nfemales. If there is nothing left over, they get nothing.\""}},{"id":35311,"idInBook":1133,"chapterId":27,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُثْمَانَ بْنِ إِسْحَاقَ بْنِ خَرَشَةَ، عَنْ قَبِيصَةَ بْنِ ذُؤَيْبٍ، أَنَّهُ قَالَ جَاءَتِ الْجَدَّةُ إِلَى أَبِي بَكْرٍ الصِّدِّيقِ تَسْأَلُهُ مِيرَاثَهَا فَقَالَ لَهَا أَبُو بَكْرٍ مَا لَكِ فِي كِتَابِ اللَّهِ شَىْءٌ وَمَا عَلِمْتُ لَكِ فِي سُنَّةِ رَسُولِ اللَّهِ صلى الله عليه وسلم شَيْئًا فَارْجِعِي حَتَّى أَسْأَلَ النَّاسَ فَسَأَلَ النَّاسَ ‏.‏ فَقَالَ الْمُغِيرَةُ بْنُ شُعْبَةَ حَضَرْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم أَعْطَاهَا السُّدُسَ ‏.‏ فَقَالَ أَبُو بَكْرٍ هَلْ مَعَكَ غَيْرُكَ فَقَامَ مُحَمَّدُ بْنُ مَسْلَمَةَ الأَنْصَارِيُّ فَقَالَ مِثْلَ مَا قَالَ الْمُغِيرَةُ فَأَنْفَذَهُ لَهَا أَبُو بَكْرٍ الصِّدِّيقُ ثُمَّ جَاءَتِ الْجَدَّةُ الأُخْرَى إِلَى عُمَرَ بْنِ الْخَطَّابِ تَسْأَلُهُ مِيرَاثَهَا فَقَالَ لَهَا مَا لَكِ فِي كِتَابِ اللَّهِ شَىْءٌ وَمَا كَانَ الْقَضَاءُ الَّذِي قُضِيَ بِهِ إِلاَّ لِغَيْرِكِ وَمَا أَنَا بِزَائِدٍ فِي الْفَرَائِضِ شَيْئًا وَلَكِنَّهُ ذَلِكَ السُّدُسُ فَإِنِ اجْتَمَعْتُمَا فَهُوَ بَيْنَكُمَا وَأَيَّتُكُمَا خَلَتْ بِهِ فَهُوَ لَهَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Uthman ibn\nIshaq ibn Kharasha that Qabisa ibn Dhu'ayb said, \"A grandmother came\nto Abu Bakr as-Siddiq and asked him for her inheritance. Abu Bakr said\nto her, 'You have nothing in the Book of Allah, and I do not know that\nyou have anything in the sunna of the Messenger of Allah, may Allah\nbless him and grant him peace. Go away therefore, until I have\nquestioned the people.' (i.e.the Companions). He questioned the\npeople, and al-Mughira ibn Shuba said, 'I was present with the\nMessenger of Allah, may Allah bless him and grant him peace, when he\ngave the grandmother a sixth.' Abu Bakr said, 'Was there anybody else\nwith you?' Muhammad ibn Maslama al-Ansari stood up and said the like\nof what al-Mughira said. Abu Bakr as-Siddiq gave it to her. Then the\nother grandmother came to Umar ibn al-Khattab and asked him for her\ninheritance. He said to her, \"You have nothing in the Book of Allah,\nand what has been decided is only for other than you, and I am not one\nto add to the fixed shares, other than that sixth. If there are two of\nyou together, it is between you. If eitherof you is left alone with\nit, it is hers.\""}},{"id":35312,"idInBook":1134,"chapterId":27,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، أَنَّهُ قَالَ أَتَتِ الْجَدَّتَانِ إِلَى أَبِي بَكْرٍ الصِّدِّيقِ فَأَرَادَ أَنْ يَجْعَلَ السُّدُسَ، لِلَّتِي مِنْ قِبَلِ الأُمِّ فَقَالَ لَهُ رَجُلٌ مِنَ الأَنْصَارِ أَمَا إِنَّكَ تَتْرُكُ الَّتِي لَوْ مَاتَتْ وَهُوَ حَىٌّ كَانَ إِيَّاهَا يَرِثُ فَجَعَلَ أَبُو بَكْرٍ السُّدُسَ بَيْنَهُمَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said that al-Qasim\nibn Muhammad said, \"Two grandmothers came to Abu Bakr asSiddiq, and he\nwanted to give the sixth to the one who was from the mother's side,\nand a man of the Ansar said, 'What? Are you omitting the one from whom\nhe would inherit if she died while he was alive?' Abu Bakr divided the\nsixth between them.~"}},{"id":35313,"idInBook":1135,"chapterId":27,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ رَبِّهِ بْنِ سَعِيدٍ، أَنَّ أَبَا بَكْرِ بْنَ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ، كَانَ لاَ يَفْرِضُ إِلاَّ لِلْجَدَّتَيْنِ ‏.‏ قَالَ مَالِكٌ الأَمْرُ الْمُجْتَمَعُ عَلَيْهِ عِنْدَنَا الَّذِي لاَ اخْتِلاَفَ فِيهِ وَالَّذِي أَدْرَكْتُ عَلَيْهِ أَهْلَ الْعِلْمِ بِبَلَدِنَا أَنَّ الْجَدَّةَ أُمَّ الأُمِّ لاَ تَرِثُ مَعَ الأُمِّ دِنْيَا شَيْئًا وَهِيَ فِيمَا سِوَى ذَلِكَ يُفْرَضُ لَهَا السُّدُسُ فَرِيضَةً وَأَنَّ الْجَدَّةَ أُمَّ الأَبِ لاَ تَرِثُ مَعَ الأُمِّ وَلاَ مَعَ الأَبِ شَيْئًا وَهِيَ فِيمَا سِوَى ذَلِكَ يُفْرَضُ لَهَا السُّدُسُ فَرِيضَةً فَإِذَا اجْتَمَعَتِ الْجَدَّتَانِ أُمُّ الأَبِ وَأُمُّ الأُمِّ وَلَيْسَ لِلْمُتَوَفَّى دُونَهُمَا أَبٌ وَلاَ أُمٌّ ‏.‏ قَالَ مَالِكٌ فَإِنِّي سَمِعْتُ أَنَّ أُمَّ الأُمِّ إِنْ كَانَتْ أَقْعَدَهُمَا كَانَ لَهَا السَّدُسُ دُونَ أُمِّ الأَبِ وَإِنْ كَانَتْ أُمُّ الأَبِ أَقْعَدَهُمَا أَوْ كَانَتَا فِي الْقُعْدَدِ مِنَ الْمُتَوَفَّى بِمَنْزِلَةٍ سَوَاءً فَإِنَّ السُّدُسَ بَيْنَهُمَا نِصْفَانِ ‏.‏ قَالَ مَالِكٌ وَلاَ مِيرَاثَ لأَحَدٍ مِنَ الْجَدَّاتِ إِلاَّ لِلْجَدَّتَيْنِ لأَنَّهُ بَلَغَنِي أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم وَرَّثَ الْجَدَّةَ ثُمَّ سَأَلَ أَبُو بَكْرٍ عَنْ ذَلِكَ حَتَّى أَتَاهُ الثَّبَتُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ وَرَّثَ الْجَدَّةَ فَأَنْفَذَهُ لَهَا ثُمَّ أَتَتِ الْجَدَّةُ الأُخْرَى إِلَى عُمَرَ بْنِ الْخَطَّابِ فَقَالَ لَهَا مَا أَنَا بِزَائِدٍ فِي الْفَرَائِضِ شَيْئًا فَإِنِ اجْتَمَعْتُمَا فَهُوَ بَيْنَكُمَا وَأَيَّتُكُمَا خَلَتْ بِهِ فَهُوَ لَهَا ‏.‏ قَالَ مَالِكٌ ثُمَّ لَمْ نَعْلَمْ أَحَدًا وَرَّثَ غَيْرَ جَدَّتَيْنِ مُنْذُ كَانَ الإِسْلاَمُ إِلَى الْيَوْمِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abdu Rabbih ibn Said that Abu\nBakr ibn Abd ar-Rahman ibn al-Harith ibn Hisham only gave a fixed\nshare to two grandmothers (together).\n\n\nMalik said, \"The\ngenerally agreed on way of doing things among us in which there is no\ndispute and which I saw the people of knowledge in our city doing, is\nthat the maternal grandmother does not inherit anything at all with\nthe mother. Outside of that, she is given a sixth as a fixed share.\nThe paternal grandmotherdoes not inherit anything along with the\nmother or the father. Outside of that she is given a sixth as a fixed\nshare.\" If both the paternal grandmother and maternal grandmother are\nalive, and the deceased does not have a father or mother outside of\nthem, Malik said,.\"I have heard that if the maternal grandmother is\nthe nearest of the two of them, then she has a sixth instead of the\npaternal grandmother. If the paternal grandmother is nearer, or they\nare in the same position in relation to the deceased, the sixth is\ndivided equally between them.\"\n\n\nMalik said, \"None of the\nfemale grand-relations except for these two has any inheritance\nbecause I have heard that the Messenger of Allah, may Allah bless him\nand grant him peace, gave the grandmother inheritance, and then Abu\nBakr asked about that until someone reliable related from the\nMessenger of Allah, may Allah bless him and grant him peace, that he\nhad made the grandmother an heir and given a share to her. Another\ngrandmother came to Umar ibn al-Khattab, and he said, 'I am not one to\nadd to fixed shares. If there are two of you together, it is between\nyou. If either of you is left alone with it, it is hers.' \" Malik\nsaid, \"We do not know of anyone who made other than the two\ngrandmothers heirs from the beginning of Islam to this day.\""}},{"id":35314,"idInBook":1136,"chapterId":27,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنِ الْكَلاَلَةِ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\n\"‏ يَكْفِيكَ مِنْ ذَلِكَ الآيَةُ الَّتِي أُنْزِلَتْ فِي الصَّيْفِ آخِرَ سُورَةِ النِّسَاءِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Zayd ibn Aslam that Umar ibn\nal-Khattab asked the Messenger of Allah, may Allah bless him and grant\nhim peace, about someone who died without parents or offspring, and\nthe Messenger of Allah, may Allah bless him and grant him peace, said\nto him, \"The ayat which was sent down in the summer at the end of the\nSurat an-Nisa (Sura 4) is enoughfor you.\"\n\n\nMalik said, \"The\ngenerally agreed on way of doing things among us, in which there is no\ndispute, and which I saw the people of knowledge in our city doing, is\nthat the person who leaves neither parent or offspring can be of two\ntypes. As for the kind described in the ayat which was sent down at\nthe beginning of the Surat an-Nisa in which Allah, the Blessed, the\nExalted! said, 'If a man or a woman has no direct heir, but has a\nbrother or a sister by the mother, each of the two has a sixth. If\nthere are more than that, they share equally in a third.' (Sura 4 ayat\n12) This heirless one does not have heirs among his mother's siblings\nsince there are no children or parents. As for the other kind\ndescribed in the ayat which comes at the end of the Surat an-Nisa,\nAllah, the Blessed, the Exalted, said in it, 'They will ask you for a\ndecision. Say, \"Allah gives you a decision about the indirect heirs.\nIf a man perishes having no children, but he has a sister, she shall\nreceive a half of what he leaves, and he is her heir if she has no\nchildren. If there are two sisters, they shall receive two-thirds of\nwhat he leaves. If there are brothers and sisters, the male shall\nreceive the portion of two females. Allah makes clear to you that you\nmight not go astray. Allah has knowledge of everything\" ' \" (Sura 4\nayat 176).\n\n\nMalik said, \"If this person without direct heirs\n(parents) or children has siblings by the father, they inherit with\nthe grandfather from the person without direct heirs. The grandfather\ninherits with the siblings because he is more entitled to the\ninheritance than them. That is because he inherits a sixth with the\nmale children of the deceased when the siblings do not inherit\nanything with the male children of the deceased. How can he not be\nlike one of them when he takes a sixth with the children of the\ndeceased? How can he not take a third with the siblings while the\nbrother's sons take a third with them? The grandfather is the one who\novershadows the half-siblings by the mother and keeps them from\ninheriting. He is more entitled to what they have because they are\nomitted for his sake. If the grandfather did not take that third, the\nhalf-siblings by the mother would take it and would take what does not\nreturn to the half-siblings by the father. The half-siblings by the\nmother are more entitled to that third than the half-siblings by the\nfather while the grandfather is more entitled to that than the half-\nsiblings by the mother.\""}},{"id":35315,"idInBook":1137,"chapterId":27,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ مُحَمَّدِ بْنِ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ حَنْظَلَةَ الزُّرَقِيِّ، أَنَّهُ أَخْبَرَهُ عَنْ مَوْلًى، لِقُرَيْشٍ كَانَ قَدِيمًا يُقَالُ لَهُ ابْنُ مِرْسَى أَنَّهُ قَالَ كُنْتُ جَالِسًا عِنْدَ عُمَرَ بْنِ الْخَطَّابِ فَلَمَّا صَلَّى الظُّهْرَ قَالَ يَا يَرْفَا هَلُمَّ ذَلِكَ الْكِتَابَ - لِكِتَابٍ كَتَبَهُ فِي شَأْنِ الْعَمَّةِ - فَنَسْأَلَ عَنْهَا وَنَسْتَخْبِرَ فِيهَا ‏.‏ فَأَتَاهُ بِهِ يَرْفَا فَدَعَا بِتَوْرٍ أَوْ قَدَحٍ فِيهِ مَاءٌ فَمَحَا ذَلِكَ الْكِتَابَ فِيهِ ثُمَّ قَالَ لَوْ رَضِيَكِ اللَّهُ وَارِثَةً أَقَرَّكِ لَوْ رَضِيَكِ اللَّهُ أَقَرَّكِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Muhammad ibn Abi Bakr ibn\nMuhammad ibn Amribn Hazm that Abdar-Rahman ibn Hanthala az-Zurqi was\ninformed by a mawla of Quraysh,who used to be known as Ibn Mursi, that\nhe was sitting with Umar ibn al-Khattab, and when they had prayed\ndhuhr, he said, \"Yarfa! Bring that letter! (a letter which he had\nwritten about the paternal aunt.) We asked about her and asked for\ninformation about her.\" Yarfa brought it to him. He called for a small\nvessel or a drinking-bowl in which there was water. He erased the\nletter in it. Then he said, \"Had Allah approved of you as an heir, we\nwould have confirmed you. Had Allah approved of you, we would have\nconfirmed you.\""}},{"id":35316,"idInBook":1138,"chapterId":27,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ مُحَمَّدِ بْنِ أَبِي بَكْرِ بْنِ حَزْمٍ، أَنَّهُ سَمِعَ أَبَاهُ، كَثِيرًا يَقُولُ كَانَ عُمَرُ بْنُ الْخَطَّابِ يَقُولُ عَجَبًا لِلْعَمَّةِ تُورَثُ وَلاَ تَرِثُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Muhammad ibn Abi Bakr ibn\nHazm heard his father say many times, ''Umar ibn al-Khattab used to\nsay, 'It is a wonder that the paternal aunt is inherited from and does\nnot inherit.' \""}},{"id":35317,"idInBook":1139,"chapterId":27,"bookId":7,"arabic":"","english":{"narrator":"","text":"Malik said, \"The generally agreed on way of doing things among\nus, in which there is no dispute, and which I saw the people of\nknowledge in our city doing, about paternal relations is that full\nbrothers are more entitled to inherit than half-brothers by the father\nand half-brothers by the father are more entitled to inherit than the\nchildren of the full brothers. The sons of the full brothers are more\nentitled to inherit than the sons of the half-brothers by the father.\nThe sons of the half-brothers by the father are more entitled to\ninherit than the sons of the sons of the full brothers. The sons of\nthe sons of the half-brothers by the father's side are more entitled\nto inherit than the paternal uncle, the full brother of the father.\nThe paternal uncle, the full brother of the father, is more entitled\nto inherit than the paternal uncle, the half-brotherof the father on\nthe father's side. The paternal uncle, the half-brother of the father\non the father's side is more entitled to inherit than the sons of the\npaternal uncle, the full brother of the father. The son of the\npaternal uncle on the father's side is more entitled to inherit than\nthe paternal great uncle, the full brother of the paternal\ngrandfather.\"\n\n\nMalik said, \"Everything about which you are\nquestioned concerning the inheritance of the paternal relations is\nlike this. Trace the genealogy of the deceased and whoever among the\npaternal relations contends for inheritance. If you find that one of\nthem reaches the deceased by a father and none of them except him\nreaches him by a father, then make his inheritance to the one who\nreaches him by the nearest father, rather than the one who reaches him\nby what is above that. If you find that they all reach him by the same\nfather who joins them, then see who is the nearest of kin. If there is\nonly one half-brother by the father, give him the inheritance rather\nthan more distant paternal relations. If there is a full brother and\nyou find them equally related from a number of fathers or to one\nparticular father so that they all reach the genealogy of the deceased\nand they are all half-brothers by the father or full brothers, then\ndivide the inheritance equally among them. If the parent of one of\nthem is an uncle (the full-brother of the father of the deceased) and\nwhoever is with him is an uncle (the paternal half brother of the\nfather of the deceased), the inheritance goes to the sons of the full\nbrother of the father rather than the sons of the paternal half-\nbrother of the father. That is because Allah, the Blessed, the\nExalted, said, 'Those related by blood are nearer to one another in\nthe Book of Allah, surely Allah has knowledge of everything.' \"\n\n\nMalik said, \"The paternal grandfather, is more entitled to inherit\nthan sons of the full-brother, and more entitled than the uncle, the\nfull brother of the father. The son of the father's brother is more\nentitled to inherit from mawali retainers (freed slaves) than the\ngrandfathers.\""}},{"id":35318,"idInBook":1140,"chapterId":27,"bookId":7,"arabic":"","english":{"narrator":"","text":"Malik said, \"The generally agreed on way of doing things among us\nin which there is no dispute and which I saw the people of knowledge\nin our citydoing, is that the child of the half-sibling by the mother,\nthe paternal grandfather, the paternal uncle who is the maternal half-\nbrother of the father, the maternal uncle, the great-grandmother who\nis the mother of the mother's father, the daughter of the full-\nbrother, the paternal aunt, and the maternal aunt do not inherit\nanything by their kinship.\"\n\n\nMalik said, \"The woman who is the\nfurthest relation of the deceased of those who were named in this\nbook, does not inherit anything by her kinship, and women do not\ninherit anything apart from those that are named in the Qur'an. Allah,\nthe Blessed, the Exalted, mentioned in His Book the inheritance ofthe\nmother from her children, the inheritance of the daughters from their\nfather, the inheritance of the wife from her husband, the inheritance\nof the full sisters, the inheritance of the half-sisters by the father\nand the inheritance of the half-sisters by the mother. The grandmother\nis made an heir by the example of the Prophet, may Allah bless him and\ngrant him peace, made about her. A woman inherits from a slave she\nfrees herself because Allah, the Blessed, the Exalted, said in His\nBook, 'They are your brothers in the deen and your mawali.' \""}},{"id":35319,"idInBook":1141,"chapterId":27,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَلِيِّ بْنِ حُسَيْنِ بْنِ عَلِيٍّ، عَنْ عُمَرَ بْنِ عُثْمَانَ بْنِ عَفَّانَ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ لاَ يَرِثُ الْمُسْلِمُ الْكَافِرَ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Ali ibn\nHusayn ibn Ali from Umar ibn Uthman ibn Affan from Usama ibn Zayd that\nthe Messenger of Allah, may Allah bless him and grant him peace, said,\n\"A muslim does not inherit from a kafir.\""}},{"id":35320,"idInBook":1142,"chapterId":27,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَلِيِّ بْنِ حُسَيْنِ بْنِ عَلِيِّ بْنِ أَبِي طَالِبٍ، أَنَّهُ أَخْبَرَهُ إِنَّمَا، وَرِثَ أَبَا طَالِبٍ عَقِيلٌ وَطَالِبٌ وَلَمْ يَرِثْهُ عَلِيٌّ - قَالَ - فَلِذَلِكَ تَرَكْنَا نَصِيبَنَا مِنَ الشِّعْبِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab that Ali ibn\nHusayn ibn Ali ibn Abi Talib told him that Aqil and Talib inherited\nfrom Abu Talib, and Ali did not inheritfrom him. Ali said, \"Because of\nthat, we have given up our portion of ash Shab.\" (A house belonging to\nBanu Hashim)."}},{"id":35321,"idInBook":1143,"chapterId":27,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، أَنَّ مُحَمَّدَ بْنَ الأَشْعَثِ، أَخْبَرَهُ أَنَّ عَمَّةً لَهُ يَهُودِيَّةً أَوْ نَصْرَانِيَّةً تُوُفِّيَتْ وَأَنَّ مُحَمَّدَ بْنَ الأَشْعَثِ ذَكَرَ ذَلِكَ لِعُمَرَ بْنِ الْخَطَّابِ وَقَالَ لَهُ مَنْ يَرِثُهَا فَقَالَ لَهُ عُمَرُ بْنُ الْخَطَّابِ يَرِثُهَا أَهْلُ دِينِهَا ‏.‏ ثُمَّ أَتَى عُثْمَانَ بْنَ عَفَّانَ فَسَأَلَهُ عَنْ ذَلِكَ فَقَالَ لَهُ عُثْمَانُ أَتَرَانِي نَسِيتُ مَا قَالَ لَكَ عُمَرُ بْنُ الْخَطَّابِ يَرِثُهَا أَهْلُ دِينِهَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said from Sulayman\nibn Yasar that Muhammad ibn al-Ashath told him that he had a christian\nor jewish paternal aunt who died. Muhammad ibn al-Ashath mentioned\nthat to Umar ibn al-Khattab and said to him, \"Who inherits from her?\"\nUmar ibn al-Khattab said to him, \"The people of her deen inherit from\nher.\" Then he went to Uthman ibn Affan, and asked him about that.\nUthman said to him, \"Do you think that I have forgotten what Umar ibn\nal-Khattab said to you? The people.of her deen inherit from her.\""}},{"id":35322,"idInBook":1144,"chapterId":27,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي حَكِيمٍ، أَنَّ نَصْرَانِيًّا، أَعْتَقَهُ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ هَلَكَ - قَالَ إِسْمَاعِيلُ - فَأَمَرَنِي عُمَرُ بْنُ عَبْدِ الْعَزِيزِ أَنْ أَجْعَلَ مَالَهُ فِي بَيْتِ الْمَالِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said from Ismail\nibn Abi Hakim that Umar ibn Abd al-Aziz freed a christian who then\ndied. Ismail said, ''Umar ibn Abd al-Aziz ordered me to put his\nproperty in the bayt al-mal.\""}},{"id":35323,"idInBook":1145,"chapterId":27,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ الثِّقَةِ، عِنْدَهُ أَنَّهُ سَمِعَ سَعِيدَ بْنَ الْمُسَيَّبِ، يَقُولُ أَبَى عُمَرُ بْنُ الْخَطَّابِ أَنْ يُوَرِّثَ، أَحَدًا مِنَ الأَعَاجِمِ إِلاَّ أَحَدًا وُلِدَ فِي الْعَرَبِ ‏.‏ قَالَ مَالِكٌ وَإِنْ جَاءَتِ امْرَأَةٌ حَامِلٌ مِنْ أَرْضِ الْعَدُوِّ فَوَضَعَتْهُ فِي أَرْضِ الْعَرَبِ فَهُوَ وَلَدُهَا يَرِثُهَا إِنْ مَاتَتْ وَتَرِثُهُ إِنْ مَاتَ مِيرَاثَهَا فِي كِتَابِ اللَّهِ ‏.‏ قَالَ مَالِكٌ الأَمْرُ الْمُجْتَمَعُ عَلَيْهِ عِنْدَنَا وَالسُّنَّةُ الَّتِي لاَ اخْتِلاَفَ فِيهَا وَالَّذِي أَدْرَكْتُ عَلَيْهِ أَهْلَ الْعِلْمِ بِبَلَدِنَا أَنَّهُ لاَ يَرِثُ الْمُسْلِمُ الْكَافِرَ بِقَرَابَةٍ وَلاَ وَلاَءٍ وَلاَ رَحِمٍ وَلاَ يَحْجُبُ أَحَدًا عَنْ مِيرَاثِهِ ‏.‏ قَالَ مَالِكٌ وَكَذَلِكَ كُلُّ مَنْ لاَ يَرِثُ إِذَا لَمْ يَكُنْ دُونَهُ وَارِثٌ فَإِنَّهُ لاَ يَحْجُبُ أَحَدًا عَنْ مِيرَاثِهِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from a reliable source of his who\nhad heard Said ibn al-Musayyab say, ''Umar ibn al-Khattab refused to\nlet anyone inherit from the non-arabs except for one who was born\namong the arabs.\"\n\n\nMalik said, \"If a pregnant woman comes from\nthe land of the enemy and gives birth in arab land so that he is her\n(an arab) child, he inherits from her if she dies, and she inherits\nfrom him if he dies, by the Book of Allah.\"\n\n\nMalik said, \"The\ngenerally agreed on way of doing things among us and the sunna in\nwhich there is no dispute, and what I saw the people of knowledge in\nour city doing, is that a Muslim does not inherit from a kafir by\nkinship, clientage (wala'), or maternal relationship, nor does he (the\nMuslim) overshadow any (of the kafirs) from his inheritance.\n\n\nMalik said, \"Similarly, someone who forgoes his inheritance when he is\nthe chief heir does not overshadow anyone from his inheritance.\""}},{"id":35324,"idInBook":1146,"chapterId":27,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ غَيْرِ، وَاحِدٍ، مِنْ عُلَمَائِهِمْ ‏.‏ أَنَّهُ لَمْ يَتَوَارَثْ مَنْ قُتِلَ يَوْمَ الْجَمَلِ وَيَوْمَ صِفِّينَ وَيَوْمَ الْحَرَّةِ ثُمَّ كَانَ يَوْمَ قُدَيْدٍ فَلَمْ يُوَرَّثْ أَحَدٌ مِنْهُمْ مِنْ صَاحِبِهِ شَيْئًا إِلاَّ مَنْ عُلِمَ أَنَّهُ قُتِلَ قَبْلَ صَاحِبِهِ ‏.‏ قَالَ مَالِكٌ وَذَلِكَ الأَمْرُ الَّذِي لاَ اخْتِلاَفَ فِيهِ وَلاَ شَكَّ عِنْدَ أَحَدٍ مِنْ أَهْلِ الْعِلْمِ بِبَلَدِنَا وَكَذَلِكَ الْعَمَلُ فِي كُلِّ مُتَوَارِثَيْنِ هَلَكَا بِغَرَقٍ أَوْ قَتْلٍ أَوْ غَيْرِ ذَلِكَ مِنَ الْمَوْتِ إِذَا لَمْ يُعْلَمْ أَيُّهُمَا مَاتَ قَبْلَ صَاحِبِهِ لَمْ يَرِثْ أَحَدٌ مِنْهُمَا مِنْ صَاحِبِهِ شَيْئًا وَكَانَ مِيرَاثُهُمَا لِمَنْ بَقِيَ مِنْ وَرَثَتِهِمَا يَرِثُ كُلَّ وَاحِدٍ مِنْهُمَا وَرَثَتُهُ مِنَ الأَحْيَاءِ ‏.‏ وَقَالَ مَالِكٌ لاَ يَنْبَغِي أَنْ يَرِثَ أَحَدٌ أَحَدًا بِالشَّكِّ وَلاَ يَرِثُ أَحَدٌ أَحَدًا إِلاَّ بِالْيَقِينِ مِنَ الْعِلْمِ وَالشُّهَدَاءِ وَذَلِكَ أَنَّ الرَّجُلَ يَهْلِكُ هُوَ وَمَوْلاَهُ الَّذِي أَعْتَقَهُ أَبُوهُ فَيَقُولُ بَنُو الرَّجُلِ الْعَرَبِيِّ قَدْ وَرِثَهُ أَبُونَا فَلَيْسَ ذَلِكَ لَهُمْ أَنْ يَرِثُوهُ بِغَيْرِ عِلْمٍ وَلاَ شَهَادَةٍ إِنَّهُ مَاتَ قَبْلَهُ وَإِنَّمَا يَرِثُهُ أَوْلَى النَّاسِ بِهِ مِنَ الأَحْيَاءِ ‏.‏ قَالَ مَالِكٌ وَمِنْ ذَلِكَ أَيْضًا الأَخَوَانِ لِلأَبِ وَالأُمِّ يَمُوتَانِ وَلأَحَدِهِمَا وَلَدٌ وَالآخَرُ لاَ وَلَدَ لَهُ وَلَهُمَا أَخٌ لأَبِيهِمَا فَلاَ يُعْلَمُ أَيُّهُمَا مَاتَ قَبْلَ صَاحِبِهِ فَمِيرَاثُ الَّذِي لاَ وَلَدَ لَهُ لأَخِيهِ لأَبِيهِ وَلَيْسَ لِبَنِي أَخِيهِ لأَبِيهِ وَأُمِّهِ شَىْءٌ ‏.‏ قَالَ مَالِكٌ وَمِنْ ذَلِكَ أَيْضًا أَنْ تَهْلَكَ الْعَمَّةُ وَابْنُ أَخِيهَا أَوِ ابْنَةُ الأَخِ وَعَمُّهَا فَلاَ يُعْلَمُ أَيُّهُمَا مَاتَ قَبْلُ فَإِنْ لَمْ يُعْلَمْ أَيُّهُمَا مَاتَ قَبْلُ لَمْ يَرِثِ الْعَمُّ مِنِ ابْنَةِ أَخِيهِ شَيْئًا وَلاَ يَرِثُ ابْنُ الأَخِ مِنْ عَمَّتِهِ شَيْئًا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Rabia ibn Abi Abd ar-Rahman\nfrom more than one of the people of knowledge of that time, that those\nwho were killed on the Day of the Camel, the Day of Siffin, the Day of\nal-Harra, and the Day of Qudayd did not inherit from each other. None\nof them inherited anything from his companion unless it was known that\nhe had been killed before his companion.\n\n\nMalik said, \"That is\nthe way of doing things about which there is no dispute, and which\nnone of the people of knowledge in our city doubt. The procedure with\ntwo mutual heirs who are drowned, or killed in another way, when it is\nnot known which of them died first is the same - neither of them\ninherits anything from his companion. Their inheritance goes to\nwhoever remains of their heirs. They are inherited from by the\nliving.\"\n\n\nMalik said, \"No one should inherit from anyone else\nwhen there is doubt, and one should only inherit from the other when\nthere is certainty of knowledge and witnesses. That is because a man\nand his mawla whom his father has freed might die at the same time.\nThe sons of the free man could say, 'Our father inherited from the\nmawla.' They should not inherit from the mawla without knowledge or\ntestimony that he died first. The living people most entitled to his\nwala' inherit from him.\"\n\n\nMalik said, \"Another example is two\nfull brothers who die. One of them has children and the other does\nnot. They have a half-brother by their father. It is not known which\nof them died first, so the inheritance of the childless one goes to\nhis half-brother by the father. The children of the full-brother get\nnothing.\"\n\n\nMalik said, \"Another example is when a paternal\naunt and the son of her brother die, or else the daughter of the\nbrother and her paternal uncle. It is not known which of them died\nfirst. The paternal uncle does not inherit anything from the daughter\nof his brother, and the son of the brother does not inherit anything\nfrom his paternal aunt.\""}},{"id":35325,"idInBook":1147,"chapterId":27,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عُرْوَةَ بْنَ الزُّبَيْرِ، كَانَ يَقُولُ فِي وَلَدِ الْمُلاَعَنَةِ وَوَلَدِ الزِّنَا إِنَّهُ إِذَا مَاتَ وَرِثَتْهُ أُمُّهُ حَقَّهَا فِي كِتَابِ اللَّهِ عَزَّ وَجَلَّ وَإِخْوَتُهُ لأُمِّهِ حُقُوقَهُمْ وَيَرِثُ الْبَقِيَّةَ مَوَالِي أُمِّهِ إِنْ كَانَتْ مَوْلاَةً وَإِنْ كَانَتْ عَرَبِيَّةً وَرِثَتْ حَقَّهَا وَوَرِثَ إِخْوَتُهُ لأُمِّهِ حُقُوقَهُمْ وَكَانَ مَا بَقِيَ لِلْمُسْلِمِينَ ‏.‏ \n قَالَ مَالِكٌ وَبَلَغَنِي عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، مِثْلُ ذَلِكَ ‏.‏ قَالَ مَالِكٌ وَعَلَى ذَلِكَ أَدْرَكْتُ أَهْلَ الْعِلْمِ بِبَلَدِنَا ‏.","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that Urwa ibn\naz-Zubayr said about the child of lian and the child of fornication,\nthat if they died, the mother inherited her right from them according\nto the Book of Allah, the Mighty, the Majestic! The siblings by the\nmother had their rights. The rest was inherited by the former masters\nof the mother if she was a freed slave. If she was a free woman by\norigin, she inherited her due and the siblings by the mother inherited\ntheir due, and the rest went to the Muslims.\n\n\nMalik said, \"I\nheard the same as that from Sulayman ibn Yasar.\"\n\n\nMalik said,\n\"That is what I saw the people of knowledge in our city doing.\""}},{"id":35326,"idInBook":1148,"chapterId":28,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ لاَ يَخْطُبُ أَحَدُكُمْ عَلَى خِطْبَةِ أَخِيهِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Muhammad ibn Yahya ibn Habban\nfrom al-Araj from Abu Hurayra that the Messenger of Allah, may Allah\nbless him and grant him peace, said, \"Do not ask for a woman in\nmarriage when another muslim has already done so.\""}},{"id":35327,"idInBook":1149,"chapterId":28,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ لاَ يَخْطُبُ أَحَدُكُمْ عَلَى خِطْبَةِ أَخِيهِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi from Abdullah ibn Umar\nthat the Messenger of Allah, may Allah bless him and grant him peace,\nsaid, \"Do not ask for a woman in marriage when another muslim has\nalready done so.\"\n\n\nMalik said, \"The explanation of the\nstatement of the Messenger of Allah, may Allah bless him and grant him\npeace, according to what we think - and Allah knows best - is that 'Do\nnot ask for a woman in marriage when another muslim has already done\nso' means that when a man has asked for a woman in marriage, and she\nhas inclined to him and they have agreed on a bride-price, which she\nhas suggested and with which they are mutually satisfied, it is\nforbidden for another man to ask for that woman in marriage. It does\nnot mean that when a man has asked for a woman in marriage, and his\nsuit does not agree with her and she does not incline to him that no\none else can ask for her in marriage. That is a door to misery for\npeople.\""}},{"id":35328,"idInBook":1150,"chapterId":28,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، أَنَّهُ كَانَ يَقُولُ فِي قَوْلِ اللَّهِ تَبَارَكَ وَتَعَالَى ‏{‏وَلاَ جُنَاحَ عَلَيْكُمْ فِيمَا عَرَّضْتُمْ بِهِ مِنْ خِطْبَةِ النِّسَاءِ أَوْ أَكْنَنْتُمْ فِي أَنْفُسِكُمْ عَلِمَ اللَّهُ أَنَّكُمْ سَتَذْكُرُونَهُنَّ وَلَكِنْ لاَ تُوَاعِدُوهُنَّ سِرًّا إِلاَّ أَنْ تَقُولُوا قَوْلاً مَعْرُوفًا‏}‏ أَنْ يَقُولَ الرَّجُلُ لِلْمَرْأَةِ وَهِيَ فِي عِدَّتِهَا مِنْ وَفَاةِ زَوْجِهَا إِنَّكِ عَلَىَّ لَكَرِيمَةٌ وَإِنِّي فِيكِ لَرَاغِبٌ وَإِنَّ اللَّهَ لَسَائِقٌ إِلَيْكِ خَيْرًا وَرِزْقًا وَنَحْوَ هَذَا مِنَ الْقَوْلِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim\nthat his father said about the word of Allah, the Blessed, the\nExalted, \"There is no fault in you about the proposal you offer to\nwomen, or hide in yourselves. Allah knows that you will be mindful of\nthem; but do not make troth with them secretly without honourable\nwords,\" (Sura 2 ayat 235) that it referred to a man saying to a woman\nwhile she was still in her idda after the death of her husband, \"You\nare dear to me, and I desire you, and Allah brings provision and\nblessing to you,\" and words such as these."}},{"id":35329,"idInBook":1151,"chapterId":28,"bookId":7,"arabic":"حَدَّثَنِي مَالِكٌ، عَنْ عَبْدِ اللَّهِ بْنِ الْفَضْلِ، عَنْ نَافِعِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ الأَيِّمُ أَحَقُّ بِنَفْسِهَا مِنْ وَلِيِّهَا وَالْبِكْرُ تُسْتَأْذَنُ فِي نَفْسِهَا وَإِذْنُهَا صُمَاتُهَا ‏\"‏ ‏.‏","english":{"narrator":"","text":"Malik related to me from Abdullah ibn al-Fadl from Nafi ibn\nJubayr ibn Mutim from Abdullah ibn Abbas that the Messenger of Allah,\nmay Allah bless him and grant him peace, said, \"A woman who has been\npreviously married is more entitled to her person than her guardian,\nand a virgin must be asked for her consent for herself, and her\nconsent is her silence \""}},{"id":35330,"idInBook":1152,"chapterId":28,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّهُ قَالَ قَالَ عُمَرُ بْنُ الْخَطَّابِ لاَ تُنْكَحُ الْمَرْأَةُ إِلاَّ بِإِذْنِ وَلِيِّهَا أَوْ ذِي الرَّأْىِ مِنْ أَهْلِهَا أَوِ السُّلْطَانِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that Said ibn\nal-Musayyab had said that Umar ibn al-Khattab said, \"A woman is only\nmarried with the consent of her guardian, someone of her family with\nsound judgement or the Sultan."}},{"id":35331,"idInBook":1153,"chapterId":28,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ الْقَاسِمَ بْنَ مُحَمَّدٍ، وَسَالِمَ بْنَ عَبْدِ اللَّهِ، كَانَا يُنْكِحَانِ بَنَاتِهِمَا الأَبْكَارَ وَلاَ يَسْتَأْمِرَانِهِنَّ ‏.‏ قَالَ مَالِكٌ وَذَلِكَ الأَمْرُ عِنْدَنَا فِي نِكَاحِ الأَبْكَارِ ‏.‏ قَالَ مَالِكٌ وَلَيْسَ لِلْبِكْرِ جَوَازٌ فِي مَالِهَا حَتَّى تَدْخُلَ بَيْتَهَا وَيُعْرَفَ مِنْ حَالِهَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that al-Qasim\nibn Muhammad and Salim ibn Abdullah were marrying off their daughters\nand they did not consult them.\n\n\nMalik said, \"That is what is\ndone among us about the marriage of virgins.\"\n\n\nMalik said, \"A\nvirgin has no right to her property until she enters her house and her\nstate (competence, maturity etc.) is known for sure.\""}},{"id":35332,"idInBook":1154,"chapterId":28,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ الْقَاسِمَ بْنَ مُحَمَّدٍ، وَسَالِمَ بْنَ عَبْدِ اللَّهِ، وَسُلَيْمَانَ بْنَ يَسَارٍ، كَانُوا يَقُولُونَ فِي الْبِكْرِ يُزَوِّجُهَا أَبُوهَا بِغَيْرِ إِذْنِهَا إِنَّ ذَلِكَ لاَزِمٌ لَهَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that al-Qasim\nibn Muhammad and Salim ibn Abdullah and Sulayman ibn Yasar said about\nthe virgin given by her father in marriage without her permission,\n\"That is binding on her.\""}},{"id":35333,"idInBook":1155,"chapterId":28,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ أَبِي حَازِمِ بْنِ دِينَارٍ، عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ، ‏.‏ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم جَاءَتْهُ امْرَأَةٌ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي قَدْ وَهَبْتُ نَفْسِي لَكَ فَقَامَتْ قِيَامًا طَوِيلاً فَقَامَ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ زَوِّجْنِيهَا إِنْ لَمْ تَكُنْ لَكَ بِهَا حَاجَةٌ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ هَلْ عِنْدَكَ مِنْ شَىْءٍ تُصْدِقُهَا إِيَّاهُ ‏\"‏ ‏.‏ فَقَالَ مَا عِنْدِي إِلاَّ إِزَارِي هَذَا ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ إِنْ أَعْطَيْتَهَا إِيَّاهُ جَلَسْتَ لاَ إِزَارَ لَكَ فَالْتَمِسْ شَيْئًا ‏\"‏ ‏.‏ فَقَالَ مَا أَجِدُ شَيْئًا ‏.‏ قَالَ ‏\"‏ الْتَمِسْ وَلَوْ خَاتَمًا مِنْ حَدِيدٍ ‏\"‏ ‏.‏ فَالْتَمَسَ فَلَمْ يَجِدْ شَيْئًا ‏.‏ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ هَلْ مَعَكَ مِنَ الْقُرْآنِ شَىْءٌ ‏\"‏ ‏.‏ فَقَالَ نَعَمْ مَعِي سُورَةُ كَذَا وَسُورَةُ كَذَا ‏.‏ لِسُوَرٍ سَمَّاهَا ‏.‏ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ قَدْ أَنْكَحْتُكَهَا بِمَا مَعَكَ مِنَ الْقُرْآنِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Malik from Abu Hazim ibn\nDinar from Sahl ibn Sad as-Saidi that a woman came to the Messenger of\nAllah, may Allah bless him and grant him peace, and said, \"Messenger\nof Allah! I have given myself to you.\" She stood for a long time, and\nthen a man got up and said, \"Messenger of Allah, marry her to me if\nyou have no need of her.\" The Messenger of Allah, may Allah bless him\nand grant him peace, said, \"Do you have anything to give her as a\nbride-price?\" He said, \"I possess only this lower garment of mine.\"\nThe Messenger of Allah, may Allah bless him and grant him peace, said,\n\"If you give it to her you will not have a garment to wear so look for\nsomething else.\" He said, \"I have nothing else.\" He said, \"Look for\nsomething else, even if it is only an iron ring.\" He looked, and found\nthat he had nothing. The Messenger of Allah, may Allah bless him and\ngrant him peace, said, \"Do you know any of the Qur'an?\" He said, \"Yes.\nI know such-and-such a sura and such-and-such a sura,\" which he named.\nThe Messengerof Allah, may Allah bless him and grant him peace, said\nto him, \"I have married her to you for what you know of the Qur'an.\""}},{"id":35334,"idInBook":1156,"chapterId":28,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّهُ قَالَ قَالَ عُمَرُ بْنُ الْخَطَّابِ أَيُّمَا رَجُلٍ تَزَوَّجَ امْرَأَةً وَبِهَا جُنُونٌ أَوْ جُذَامٌ أَوْ بَرَصٌ فَمَسَّهَا فَلَهَا صَدَاقُهَا كَامِلاً وَذَلِكَ لِزَوْجِهَا غُرْمٌ عَلَى وَلِيِّهَا ‏.‏ قَالَ مَالِكٌ وَإِنَّمَا يَكُونُ ذَلِكَ غُرْمًا عَلَى وَلِيِّهَا لِزَوْجِهَا إِذَا كَانَ وَلِيُّهَا الَّذِي أَنْكَحَهَا هُوَ أَبُوهَا أَوْ أَخُوهَا أَوْ مَنْ يُرَى أَنَّهُ يَعْلَمُ ذَلِكَ مِنْهَا فَأَمَّا إِذَا كَانَ وَلِيُّهَا الَّذِي أَنْكَحَهَا ابْنَ عَمٍّ أَوْ مَوْلًى أَوْ مِنَ الْعَشِيرَةِ مِمَّنْ يُرَى أَنَّهُ لاَ يَعْلَمُ ذَلِكَ مِنْهَا فَلَيْسَ عَلَيْهِ غُرْمٌ وَتَرُدُّ تِلْكَ الْمَرْأَةُ مَا أَخَذَتْهُ مِنْ صَدَاقِهَا وَيَتْرُكُ لَهَا قَدْرَ مَا تُسْتَحَلُّ بِهِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said that Said ibn\nal-Musayyab had said that Umar ibn al-Khattab said, \"If a man marries\na woman who is insane, or has leprosy or white leprosy, without being\ntold of her condition by her guardian, and he has sexual relations\nwith her, she keeps her bride-price in its entirety. Her husband has\ndamages against her guardian.\"\n\n\nMalik said, \"The husband has\ndamages against her guardian when the guardian is her father, brother,\nor one who is deemed to have knowledge of her condition. If the\nguardian who gives her in marriage is a nephew, a mawla or a member of\nher tribe who is not deemed to have knowledge of her condition, there\nare no damages against him, and the woman returns what she has taken\nof her bride-price, and the husband leaves her whatever amount is\nthought to be fair.\""}},{"id":35335,"idInBook":1157,"chapterId":28,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ ابْنَةَ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، - وَأُمُّهَا بِنْتُ زَيْدِ بْنِ الْخَطَّابِ - كَانَتْ تَحْتَ ابْنٍ لِعَبْدِ اللَّهِ بْنِ عُمَرَ فَمَاتَ وَلَمْ يَدْخُلْ بِهَا وَلَمْ يُسَمِّ لَهَا صَدَاقًا فَابْتَغَتْ أُمُّهَا صَدَاقَهَا فَقَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ لَيْسَ لَهَا صَدَاقٌ وَلَوْ كَانَ لَهَا صَدَاقٌ لَمْ نُمْسِكْهُ وَلَمْ نَظْلِمْهَا ‏.‏ فَأَبَتْ أُمُّهَا أَنْ تَقْبَلَ ذَلِكَ فَجَعَلُوا بَيْنَهُمْ زَيْدَ بْنَ ثَابِتٍ فَقَضَى أَنْ لاَ صَدَاقَ لَهَا وَلَهَا الْمِيرَاثُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that the daughter of\nUbaydullah ibn Umar whose mother was the daughter of Zayd ibn al-\nKhattab, married the son of Abdullah ibn Umar. He died and had not yet\nconsummated the marriage or specified her bride-price. Her mother\nwanted the bride-price, and Abdullah ibn Umar said, \"She is not\nentitled to a bride-price. Had she been entitled to a bride-price, we\nwould not have kept it and we would not do her an injustice. \"The\nmother refused to accept that. Zayd ibn Thabit was brought to\nadjudicate between them and he decided that she had no bride-price,\nbut that she did inherit."}},{"id":35336,"idInBook":1158,"chapterId":28,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ، كَتَبَ فِي خِلاَفَتِهِ إِلَى بَعْضِ عُمَّالِهِ أَنَّ كُلَّ مَا اشْتَرَطَ الْمُنْكِحُ - مَنْ كَانَ أَبًا أَوْ غَيْرَهُ - مِنْ حِبَاءٍ أَوْ كَرَامَةٍ فَهُوَ لِلْمَرْأَةِ إِنِ ابْتَغَتْهُ ‏.‏ قَالَ مَالِكٌ فِي الْمَرْأَةِ يُنْكِحُهَا أَبُوهَا وَيَشْتَرِطُ فِي صَدَاقِهَا الْحِبَاءَ يُحْبَى بِهِ إِنَّ مَا كَانَ مِنْ شَرْطٍ يَقَعُ بِهِ النِّكَاحُ فَهُوَ لاِبْنَتِهِ إِنِ ابْتَغَتْهُ وَإِنْ فَارَقَهَا زَوْجُهَا قَبْلَ أَنْ يَدْخُلَ بِهَا فَلِزَوْجِهَا شَطْرُ الْحِبَاءِ الَّذِي وَقَعَ بِهِ النِّكَاحُ ‏.‏ قَالَ مَالِكٌ فِي الرَّجُلِ يُزَوِّجُ ابْنَهُ صَغِيرًا لاَ مَالَ لَهُ إِنَّ الصَّدَاقَ عَلَى أَبِيهِ إِذَا كَانَ الْغُلاَمُ يَوْمَ تَزَوَّجَ لاَ مَالَ لَهُ وَإِنْ كَانَ لِلْغُلاَمِ مَالٌ فَالصَّدَاقُ فِي مَالِ الْغُلاَمِ إِلاَّ أَنْ يُسَمِّيَ الأَبُ أَنَّ الصَّدَاقَ عَلَيْهِ وَذَلِكَ النِّكَاحُ ثَابِتٌ عَلَى الاِبْنِ إِذَا كَانَ صَغِيرًا وَكَانَ فِي وِلاَيَةِ أَبِيهِ ‏.‏ قَالَ مَالِكٌ فِي طَلاَقِ الرَّجُلِ امْرَأَتَهُ قَبْلَ أَنْ يَدْخُلَ بِهَا وَهِيَ بِكْرٌ فَيَعْفُوَ أَبُوهَا عَنْ نِصْفِ الصَّدَاقِ إِنَّ ذَلِكَ جَائِزٌ لِزَوْجِهَا مِنْ أَبِيهَا فِيمَا وَضَعَ عَنْهُ ‏.‏ قَالَ مَالِكٌ وَذَلِكَ أَنَّ اللَّهَ تَبَارَكَ وَتَعَالَى قَالَ فِي كِتَابِهِ ‏{‏إِلاَّ أَنْ يَعْفُونَ‏}‏ فَهُنَّ النِّسَاءُ اللاَّتِي قَدْ دُخِلَ بِهِنَّ ‏{‏أَوْ يَعْفُوَ الَّذِي بِيَدِهِ عُقْدَةُ النِّكَاحِ‏}‏ فَهُوَ الأَبُ فِي ابْنَتِهِ الْبِكْرِ وَالسَّيِّدُ فِي أَمَتِهِ ‏.‏ قَالَ مَالِكٌ وَهَذَا الَّذِي سَمِعْتُ فِي ذَلِكَ وَالَّذِي عَلَيْهِ الأَمْرُ عِنْدَنَا ‏.‏ قَالَ مَالِكٌ فِي الْيَهُودِيَّةِ أَوِ النَّصْرَانِيَّةِ تَحْتَ الْيَهُودِيِّ أَوِ النَّصْرَانِيِّ فَتُسْلِمُ قَبْلَ أَنْ يَدْخُلَ بِهَا أَنَّهُ لاَ صَدَاقَ لَهَا ‏.‏ قَالَ مَالِكٌ لاَ أَرَى أَنْ تُنْكَحَ الْمَرْأَةُ بِأَقَلَّ مِنْ رُبْعِ دِينَارٍ وَذَلِكَ أَدْنَى مَا يَجِبُ فِيهِ الْقَطْعُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that Umar ibn\nAbd al-Aziz during his khalifate, wrote to one of his governors,\n\"Whatever a father, or guardian, who gives someone in marriage, makes\na condition in the way of unreturnable gift or of favour, belongs to\nthe woman if she wants it.\"\n\n\nMalik spoke about a woman whose\nfather gave her in marriage and made an unreturnable gift a condition\nof the bride-price which was to be given. He said, \"Whatever is given\nas a condition by which marriage occurs belongs to the woman if she\nwants it. If the husband parts from her before the marriage is\nconsummated, the husband has half of the unreturnable gift by which\nthe marriage occurred.\"\n\n\nMalik said about a man who married\noff his young son and the son had no wealth at all, that the bride-\nprice was obliged of the father if the young man had no property on\nthe day of marriage. If the young man did have property the bride-\nprice was taken from his property unless the father stipulated that he\nwould pay the bride-price. The marriage was affirmed for the son if he\nwas a minor only if he was under the guardianship of his father.\n\n\nMalik said that if a man divorced his wife before he had\nconsummated the marriage and she was a virgin, her father returned\nhalf of the bride-price to him. That half was permitted to the husband\nfrom the father to compensate him for his expenses.\n\n\nMalik\nsaid that that was because Allah, the Blessed, the Exalted, said in\nHis Book, \"Unless they (women with whom he had not consummated\nmarriage) make remission or he makes remission to him in whose hand is\nthe knot of marriage.\" (Sura 2 ayat 237). (He being the father of a\nvirgin daughter or the master of a female slave.)\n\n\nMalik said,\n\"That is what I have heard about the matter, and that is how things\nare done among us.\"\n\n\nMalik said that a jewish or christian\nwoman who was married to a jew or christian and then became muslim\nbefore the marriage had been consummated, did not keep anything from\nthe bride-price.\n\n\nMalik said, \"I do not think that women\nshould be married for less than a quarter of a dinar. That is the\nlowest amount for which cutting off the hand is obliged .\""}},{"id":35337,"idInBook":1159,"chapterId":28,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَضَى فِي الْمَرْأَةِ إِذَا تَزَوَّجَهَا الرَّجُلُ أَنَّهُ إِذَا أُرْخِيَتِ السُّتُورُ فَقَدْ وَجَبَ الصَّدَاقُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said from Said ibn\nal-Musayyab that 'Umar ibn al-Khattab decided about the woman who was\nmarried by a man and the marriage had been consummated, that the\nbride-price was obligatory."}},{"id":35338,"idInBook":1160,"chapterId":28,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، أَنَّ زَيْدَ بْنَ ثَابِتٍ، كَانَ يَقُولُ إِذَا دَخَلَ الرَّجُلُ بِامْرَأَتِهِ فَأُرْخِيَتْ عَلَيْهِمَا السُّتُورُ فَقَدْ وَجَبَ الصَّدَاقُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab that Zayd ibn\nThabit said, \"When a man takes his wife to his house and co-habits\nwith her then the bride-price is obliged.\""}},{"id":35339,"idInBook":1161,"chapterId":28,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ سَعِيدَ بْنَ الْمُسَيَّبِ، كَانَ يَقُولُ إِذَا دَخَلَ الرَّجُلُ بِالْمَرْأَةِ فِي بَيْتِهَا صُدِّقَ الرَّجُلُ عَلَيْهَا وَإِذَا دَخَلَتْ عَلَيْهِ فِي بَيْتِهِ صُدِّقَتْ عَلَيْهِ ‏.‏ قَالَ مَالِكٌ أَرَى ذَلِكَ فِي الْمَسِيسِ إِذَا دَخَلَ عَلَيْهَا فِي بَيْتِهَا فَقَالَتْ قَدْ مَسَّنِي وَقَالَ لَمْ أَمَسَّهَا صُدِّقَ عَلَيْهَا فَإِنْ دَخَلَتْ عَلَيْهِ فِي بَيْتِهِ فَقَالَ لَمْ أَمَسَّهَا وَقَالَتْ قَدْ مَسَّنِي صُدِّقَتْ عَلَيْهِ ‏.‏","english":{"narrator":"","text":"Yahya related to\nme from Malik that he had heard that Said ibn al-Musayyab said, \"When\na man comes to his wife in her room, he is believed. When she comes to\nhim in his room, she is believed.\"\n\n\nMalik commented, \"I think\nthat this refers to sexual intercourse. When he comes in to her in her\nroom and she says, 'He has had intercourse with me' and he says, 'I\nhave not touched her', he is believed. When she comes in to him in his\nroom and he says, 'I have not had intercourse with her' and she says,\n'He had intercourse with me', she is believed.\""}},{"id":35340,"idInBook":1162,"chapterId":28,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ، عَنْ عَبْدِ الْمَلِكِ بْنِ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ الْمَخْزُومِيِّ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم حِينَ تَزَوَّجَ أُمَّ سَلَمَةَ وَأَصْبَحَتْ عِنْدَهُ قَالَ لَهَا ‏\n\"‏ لَيْسَ بِكِ عَلَى أَهْلِكِ هَوَانٌ إِنْ شِئْتِ سَبَّعْتُ عِنْدَكِ وَسَبَّعْتُ عِنْدَهُنَّ وَإِنْ شِئْتِ ثَلَّثْتُ عِنْدَكِ وَدُرْتُ ‏\"‏ ‏.‏ فَقَالَتْ ثَلِّثْ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abdullah ibn Abi Bakr ibn\nMuhammad ibn Amr ibn Hazm from Abd al-Malik ibn Abi Bakr ibn Abd ar-\nRahman ibn al-Harith ibn Hisham al-Makhzumi from his father that when\nthe Messenger of Allah, may Allah bless him and grant him peace,\nmarried Umm Salama and then spent the night with her, he said to her,\n\"You are not being humbled in your right. If you wish, I will stay\nwith you for seven nights as I stayed seven nights with the others. If\nyou wish, I will stay with you for three nights, and then visit the\nothers in turn.\" She said, \"Stay three nights.\""}},{"id":35341,"idInBook":1163,"chapterId":28,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ حُمَيْدٍ الطَّوِيلِ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّهُ كَانَ يَقُولُ لِلْبِكْرِ سَبْعٌ وَلِلثَّيِّبِ ثَلاَثٌ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Humayd at-Tawil that Anas ibn\nMalik said, \"A virgin has seven nights, and a woman who has been\npreviously married has three nights.\"\n\n\nMalik affirmed, \"That\nis what is done among us.\"\n\n\nMalik added, \"If the man has\nanother wife, he divides his time equally between them after the\nwedding nights. He does not count the wedding nights against the one\nhe has just married.\""}},{"id":35342,"idInBook":1164,"chapterId":28,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ سَعِيدَ بْنَ الْمُسَيَّبِ، سُئِلَ عَنِ الْمَرْأَةِ، تَشْتَرِطُ عَلَى زَوْجِهَا أَنَّهُ لاَ يَخْرُجُ بِهَا مِنْ بَلَدِهَا فَقَالَ سَعِيدُ بْنُ الْمُسَيَّبِ يَخْرُجُ بِهَا إِنْ شَاءَ ‏.‏ قَالَ مَالِكٌ فَالأَمْرُ عِنْدَنَا ذَلِكَ أَنَّهُ إِذَا شَرَطَ الرَّجُلُ لِلْمَرْأَةِ وَإِنْ كَانَ ذَلِكَ عِنْدَ عُقْدَةِ النِّكَاحِ أَنْ لاَ أَنْكِحَ عَلَيْكِ وَلاَ أَتَسَرَّرَ إِنَّ ذَلِكَ لَيْسَ بِشَىْءٍ إِلاَّ أَنْ يَكُونَ فِي ذَلِكَ يَمِينٌ بِطَلاَقٍ أَوْ عِتَاقَةٍ فَيَجِبُ ذَلِكَ عَلَيْهِ وَيَلْزَمُهُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that Said ibn\nal-Musayyab was asked about a woman who made a stipulation on her\nhusband not to take her away from her town. Said ibn al-Musayyab said,\n\"He takes her away if he wishes.\"\n\n\nMalik said, \"The custom\namong us is that when a man marries a woman, and he makes a condition\nin the marriage contract that he will not marry after her or take a\nconcubine, it means nothing unless there is an oath of divorce or\nsetting-free attached to it. Then it is obliged and required of him.\""}},{"id":35343,"idInBook":1165,"chapterId":28,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ الْمِسْوَرِ بْنِ رِفَاعَةَ الْقُرَظِيِّ، عَنِ الزُّبَيْرِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الزَّبِيرِ، أَنَّ رِفَاعَةَ بْنَ سِمْوَالٍ، طَلَّقَ امْرَأَتَهُ تَمِيمَةَ بِنْتَ وَهْبٍ فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم ثَلاَثًا فَنَكَحَتْ عَبْدَ الرَّحْمَنِ بْنَ الزَّبِيرِ فَاعْتَرَضَ عَنْهَا فَلَمْ يَسْتَطِعْ أَنْ يَمَسَّهَا فَفَارَقَهَا فَأَرَادَ رِفَاعَةُ أَنْ يَنْكِحَهَا - وَهُوَ زَوْجُهَا الأَوَّلُ الَّذِي كَانَ طَلَّقَهَا - فَذَكَرَ ذَلِكَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَنَهَاهُ عَنْ تَزْوِيجِهَا وَقَالَ ‏\n\"‏ لاَ تَحِلُّ لَكَ حَتَّى تَذُوقَ الْعُسَيْلَةَ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from al-Miswar ibn Rifaa al-\nQuradhi from az-Zubayr ibn Abd ar-Rahman ibn az-Zubayr that Rifaa ibn\nSimwal divorced his wife, Tamima bint Wahb, in the time of the\nMessenger of Allah, may Allah bless him and grant him peace, three\ntimes. Then she married Abd ar-Rahman ibn az-Zubayr and he turned from\nher and could not consummate the marriage and so he parted from her.\nRifaa wanted to marry her again and it was mentioned to the Messenger\nof Allah, may Allah bless him and grant him peace, and he forbade him\nto marry her. He said, \"She is not halal for you until she has tasted\nthe sweetness of intercourse.\""}},{"id":35344,"idInBook":1166,"chapterId":28,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا سُئِلَتْ عَنْ رَجُلٍ طَلَّقَ امْرَأَتَهُ الْبَتَّةَ فَتَزَوَّجَهَا بَعْدَهُ رَجُلٌ آخَرُ فَطَلَّقَهَا قَبْلَ أَنْ يَمَسَّهَا هَلْ يَصْلُحُ لِزَوْجِهَا الأَوَّلِ أَنْ يَتَزَوَّجَهَا فَقَالَتْ عَائِشَةُ لاَ حَتَّى يَذُوقَ عُسَيْلَتَهَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said from al-Qasim\nibn Muhammad that A'isha, the wife of the Prophet, may Allah bless him\nand grant him peace, said when asked whether it was permissible for a\nman to marry again a wife he had divorced irrevocably if she had\nmarried another man who divorced her before consummating the marriage,\n\"Not until she has tasted the sweetness of intercourse.\""}},{"id":35345,"idInBook":1167,"chapterId":28,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ الْقَاسِمَ بْنَ مُحَمَّدٍ، سُئِلَ عَنْ رَجُلٍ، طَلَّقَ امْرَأَتَهُ الْبَتَّةَ ثُمَّ تَزَوَّجَهَا بَعْدَهُ رَجُلٌ آخَرُ فَمَاتَ عَنْهَا قَبْلَ أَنْ يَمَسَّهَا هَلْ يَحِلُّ لِزَوْجِهَا الأَوَّلِ أَنْ يُرَاجِعَهَا فَقَالَ الْقَاسِمُ بْنُ مُحَمَّدٍ لاَ يَحِلُّ لِزَوْجِهَا الأَوَّلِ أَنْ يُرَاجِعَهَا ‏.‏ قَالَ مَالِكٌ فِي الْمُحَلِّلِ إِنَّهُ لاَ يُقِيمُ عَلَى نِكَاحِهِ ذَلِكَ حَتَّى يَسْتَقْبِلَ نِكَاحًا جَدِيدًا فَإِنْ أَصَابَهَا فِي ذَلِكَ فَلَهَا مَهْرُهَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that when asked\nwhether it was permissible for a man to return to his wife if he had\ndivorced her irrevocably and then another man had married her after\nhim and died before consummating the marriage, al-Qasim ibn Muhammad\nsaid, \"It is not halal for the first husband to return to her.\"\n\n\nMalik said, about the muhallil, that he could not remain in the\nmarriage until he undertook a new marriage. If he had intercourse with\nher in that marriage, she had her dowry."}},{"id":35346,"idInBook":1168,"chapterId":28,"bookId":7,"arabic":"وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ لاَ يُجْمَعُ بَيْنَ الْمَرْأَةِ وَعَمَّتِهَا وَلاَ بَيْنَ الْمَرْأَةِ وَخَالَتِهَا ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu'z-Zinad from al-Araj from\nAbu Hurayra that the Messenger of Allah, may Allah bless him and grant\nhim peace, said \"One cannot be married to a woman and her paternal\naunt, or a woman and her maternal aunt at the same time.\""}},{"id":35347,"idInBook":1169,"chapterId":28,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّهُ كَانَ يَقُولُ يُنْهَى أَنْ تُنْكَحَ الْمَرْأَةُ عَلَى عَمَّتِهَا أَوْ عَلَى خَالَتِهَا وَأَنْ يَطَأَ الرَّجُلُ وَلِيدَةً وَفِي بَطْنِهَا جَنِينٌ لِغَيْرِهِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said that Said ibn\nal-Musayyab said, \"It is forbidden to be married to a woman and her\npaternal or maternal aunt at the same time, and for a man to have\nintercourse with a female slave who is carrying another man's child.\""}},{"id":35348,"idInBook":1170,"chapterId":28,"bookId":7,"arabic":"وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ قَالَ سُئِلَ زَيْدُ بْنُ ثَابِتٍ عَنْ رَجُلٍ، تَزَوَّجَ امْرَأَةً ثُمَّ فَارَقَهَا قَبْلَ أَنْ يُصِيبَهَا هَلْ تَحِلُّ لَهُ أُمُّهَا فَقَالَ زَيْدُ بْنُ ثَابِتٍ لاَ الأُمُّ مُبْهَمَةٌ لَيْسَ فِيهَا شَرْطٌ وَإِنَّمَا الشَّرْطُ فِي الرَّبَائِبِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said that Zayd ibn\nThabit asked whether it was halal for a man who married a woman and\nthen separated from her before he had cohabited with her, to marry her\nmother. Zayd ibn Thabit said, \"No. The mother is prohibited\nunconditionally. There are conditions, however about foster-mothers.\""}},{"id":35349,"idInBook":1171,"chapterId":28,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ غَيْرِ، وَاحِدٍ، أَنَّ عَبْدَ اللَّهِ بْنَ مَسْعُودٍ، اسْتُفْتِيَ وَهُوَ بِالْكُوفَةِ عَنْ نِكَاحِ الأُمِّ، بَعْدَ الاِبْنَةِ إِذَا لَمْ تَكُنْ الاِبْنَةُ مُسَّتْ فَأَرْخَصَ فِي ذَلِكَ ثُمَّ إِنَّ ابْنَ مَسْعُودٍ قَدِمَ الْمَدِينَةَ فَسَأَلَ عَنْ ذَلِكَ فَأُخْبِرَ أَنَّهُ لَيْسَ كَمَا قَالَ وَإِنَّمَا الشَّرْطُ فِي الرَّبَائِبِ فَرَجَعَ ابْنُ مَسْعُودٍ إِلَى الْكُوفَةِ فَلَمْ يَصِلْ إِلَى مَنْزِلِهِ حَتَّى أَتَى الرَّجُلَ الَّذِي أَفْتَاهُ بِذَلِكَ فَأَمَرَهُ أَنْ يُفَارِقَ امْرَأَتَهُ ‏.‏ قَالَ مَالِكٌ فِي الرَّجُلِ تَكُونُ تَحْتَهُ الْمَرْأَةُ ثُمَّ يَنْكِحُ أُمَّهَا فَيُصِيبُهَا إِنَّهَا تَحْرُمُ عَلَيْهِ امْرَأَتُهُ وَيُفَارِقُهُمَا جَمِيعًا وَيَحْرُمَانِ عَلَيْهِ أَبَدًا إِذَا كَانَ قَدْ أَصَابَ الأُمَّ فَإِنْ لَمْ يُصِبِ الأُمَّ لَمْ تَحْرُمْ عَلَيْهِ امْرَأَتُهُ وَفَارَقَ الأُمَّ ‏.‏ وَقَالَ مَالِكٌ فِي الرَّجُلِ يَتَزَوَّجُ الْمَرْأَةَ ثُمَّ يَنْكِحُ أُمَّهَا فَيُصِيبُهَا إِنَّهُ لاَ تَحِلُّ لَهُ أُمُّهَا أَبَدًا وَلاَ تَحِلُّ لأَبِيهِ وَلاَ لاِبْنِهِ وَلاَ تَحِلُّ لَهُ ابْنَتُهَا وَتَحْرُمُ عَلَيْهِ امْرَأَتُهُ ‏.‏ قَالَ مَالِكٌ فَأَمَّا الزِّنَا فَإِنَّهُ لاَ يُحَرِّمُ شَيْئًا مِنْ ذَلِكَ لأَنَّ اللَّهَ تَبَارَكَ وَتَعَالَى قَالَ ‏{‏وَأُمَّهَاتُ نِسَائِكُمْ‏}‏ فَإِنَّمَا حَرَّمَ مَا كَانَ تَزْوِيجًا وَلَمْ يَذْكُرْ تَحْرِيمَ الزِّنَا فَكُلُّ تَزْوِيجٍ كَانَ عَلَى وَجْهِ الْحَلاَلِ يُصِيبُ صَاحِبُهُ امْرَأَتَهُ فَهُوَ بِمَنْزِلَةِ التَّزْوِيجِ الْحَلاَلِ فَهَذَا الَّذِي سَمِعْتُ وَالَّذِي عَلَيْهِ أَمْرُ النَّاسِ عِنْدَنَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from more than one source that\nwhen Abdullah ibn Masud was in Kufa, he was asked for an opinion about\nmarrying the mother after marrying the daughter when the marriage with\nthe daughter had not been consummated. He permitted it. When Ibn Masud\ncame to Madina, he asked about it and was told that it was not as he\nhad said, and that this condition referred to foster-mothers. Ibn\nMasud returnedto Kufa,and he had just reached his dwelling when the\nman who had asked him for the opinion came to visit and he ordered him\nto separate from his wife.\n\n\nMalik said that if a man married\nthe mother of a woman who was his wife and he had sexual relations\nwith the mother then his wife was haram for him, and he had to\nseparate from both of them. They were both haram to him forever, if he\nhad had sexual relations with the mother. If he had not had relations\nwith the mcther, his wife was not haram for him, and he separated from\nthe mother.\n\n\nMalik explained further about the man who married\na woman, and then married her mother and cohabited with her, \"The\nmother will never be halal for him, and she is not halal for his\nfather or his son, and any daughters of hers are not halal for him and\nso his wife is haram for him.\"\n\n\nMalik said, \"Fornication\nhowever, does not make any of that haram because Allah, the Blessed,\nthe Exalted, mentioned 'the mothers of your wives,' as one whom\nmarriage made haram, and he didn't mention the making haram by\nfornication. Every marriage in a halal manner in which a man cohabits\nwith his wife, is a halal marriage. This is what I have heard, and\nthis is how things are done among us.\""}},{"id":35350,"idInBook":1172,"chapterId":28,"bookId":7,"arabic":"","english":{"narrator":"","text":"Malik said that a man who had committed fornication with a woman\nand the hadd-punishment had been applied to him for it, could marry\nthat woman's daughter and his son could marry the woman herself if he\nwished. That was because he had haram relations with her, and the\nrelations Allah had made haram were from the relations made in a halal\nmanner or in a manner resembling marriage. Allah, the Blessed, the\nExalted, said, \"Do not marry the women your fathers have married. \"\n(Sura 4 ayat 21)\n\n\nMalik said, \"If a man were to marry a woman\nin her idda-period in a halal marriage and have relations with her, it\nwould be haram for his son to marry the woman. That is because the\nfather married her in a halal manner, and the hadd-punishment would\nnot have been applied to him. Any child who was born to him would be\nattached to him as the father. Just as it would be haram for the son\nto marry a woman whom his father had married in her idda-period and\nhad relations with, so the woman's daughter would be haram for the\nfather if he had had sexual relations with her.\""}},{"id":35351,"idInBook":1173,"chapterId":28,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنِ الشِّغَارِ وَالشِّغَارُ أَنْ يُزَوِّجَ الرَّجُلُ ابْنَتَهُ عَلَى أَنْ يُزَوِّجَهُ الآخَرُ ابْنَتَهُ لَيْسَ بَيْنَهُمَا صَدَاقٌ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi from Abdullah ibn Umar\nthat the Messenger of Allah, may Allah bless him and grant him peace,\nforbade shighar, which meant one man giving his daughter in marriage\nto another man on the condition that the other gave his daughter to\nhim in marriage without either of them paying the bride-price."}},{"id":35352,"idInBook":1174,"chapterId":28,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَبْدِ الرَّحْمَنِ، وَمُجَمِّعٍ، ابْنَىْ يَزِيدَ بْنِ جَارِيَةَ الأَنْصَارِيِّ عَنْ خَنْسَاءَ بِنْتِ خِدَامٍ الأَنْصَارِيَّةِ، أَنَّ أَبَاهَا، زَوَّجَهَا وَهِيَ ثَيِّبٌ فَكَرِهَتْ ذَلِكَ فَأَتَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فَرَدَّ نِكَاحَهُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim\nfrom his father from Abd ar-Rahman and Mujamma the sons of Yazid ibn\nJariya al-Ansari from Khansa bint Khidam al-Ansariya that her father\ngave her in marriage and she had been previously married. She\ndisapproved of that, and went to the Messenger of Allah, may Allah\nbless him and grant him peace, and he revoked the marriage."}},{"id":35353,"idInBook":1175,"chapterId":28,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزُّبَيْرِ الْمَكِّيِّ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، أُتِيَ بِنِكَاحٍ لَمْ يَشْهَدْ عَلَيْهِ إِلاَّ رَجُلٌ وَامْرَأَةٌ فَقَالَ هَذَا نِكَاحُ السِّرِّ وَلاَ أُجِيزُهُ وَلَوْ كُنْتُ تَقَدَّمْتُ فِيهِ لَرَجَمْتُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu'z-Zubayr al-Makki that a\ncase was brought to Umar about a marriage which had only been\nwitnessed by one man and one woman . He said, \"This is a secret\nmarriage and I do not permit it. Had I been the first to come upon it,\nI would have ordered them to be stoned.\""}},{"id":35354,"idInBook":1176,"chapterId":28,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، وَعَنْ سُلَيْمَانَ بْنِ يَسَارٍ، أَنَّ طُلَيْحَةَ الأَسَدِيَّةَ، كَانَتْ تَحْتَ رُشَيْدٍ الثَّقَفِيِّ فَطَلَّقَهَا فَنَكَحَتْ فِي عِدَّتِهَا فَضَرَبَهَا عُمَرُ بْنُ الْخَطَّابِ وَضَرَبَ زَوْجَهَا بِالْمِخْفَقَةِ ضَرَبَاتٍ وَفَرَّقَ بَيْنَهُمَا ثُمَّ قَالَ عُمَرُ بْنُ الْخَطَّابِ أَيُّمَا امْرَأَةٍ نَكَحَتْ فِي عِدَّتِهَا فَإِنْ كَانَ زَوْجُهَا الَّذِي تَزَوَّجَهَا لَمْ يَدْخُلْ بِهَا فُرِّقَ بَيْنَهُمَا ثُمَّ اعْتَدَّتْ بَقِيَّةَ عِدَّتِهَا مِنْ زَوْجِهَا الأَوَّلِ ثُمَّ كَانَ الآخَرُ خَاطِبًا مِنَ الْخُطَّابِ وَإِنْ كَانَ دَخَلَ بِهَا فُرِّقَ بَيْنَهُمَا ثُمَّ اعْتَدَّتْ بَقِيَّةَ عِدَّتِهَا مِنَ الأَوَّلِ ثُمَّ اعْتَدَّتْ مِنَ الآخَرِ ثُمَّ لاَ يَجْتَمِعَانِ أَبَدًا ‏.‏ قَالَ","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Said ibn al-\nMusayyab and from Sulayman ibn Yasar that Tulayha al-Asadiya was the\nwife of Rushayd ath-Thaqafi. He divorced her, and she got married in\nher idda-period. Umar ibn al-Khattab beat her and her husband with a\nstick several times, and separated them. Then Umar ibn al-Khattab\nsaid, \"If a woman marries in her idda-period, and the new husband has\nnot consummated the marriage, then separate them, and when she has\ncompleted the idda of her first husband, the other becomes a suitor.\nIf he has consummated the marriage then separate them. Then she must\ncomplete her idda from her first husband, and then the idda from the\nother one, and they are never to be reunited.\"\n\n\nMalik added,\n''Said ibn al-Musayyab said that she had her dowry because he had\nconsummated the marriage.\"\n\n\nMalik said,\"The practice with us\nconcerning a free woman whose husband dies, is that she does an idda\nof four months and ten days and she does not marry if she doubts her\nperiod until she is free of any doubt or if she fears that she is\npregnant.\""}},{"id":35355,"idInBook":1177,"chapterId":28,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ، وَعَبْدَ اللَّهِ بْنَ عُمَرُ، سُئِلاَ عَنْ رَجُلٍ، كَانَتْ تَحْتَهُ امْرَأَةٌ حُرَّةٌ فَأَرَادَ أَنْ يَنْكِحَ عَلَيْهَا أَمَةً فَكَرِهَا أَنْ يَجْمَعَ بَيْنَهُمَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that Abdullah\nibn Abbas and Abdullah ibn Umar were asked about a man who had a free\nwoman as a wife and then wanted to marry a slave-girl. They\ndisapproved that he should combine the two of them."}},{"id":35356,"idInBook":1178,"chapterId":28,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّهُ كَانَ يَقُولُ لاَ تُنْكَحُ الأَمَةُ عَلَى الْحُرَّةِ إِلاَّ أَنْ تَشَاءَ الْحُرَّةُ فَإِنْ طَاعَتِ الْحُرَّةُ فَلَهَا الثُّلُثَانِ مِنَ الْقَسْمِ ‏.‏ قَالَ مَالِكٌ وَلاَ يَنْبَغِي لِحُرٍّ أَنْ يَتَزَوَّجَ أَمَةً وَهُوَ يَجِدُ طَوْلاً لِحُرَّةٍ وَلاَ يَتَزَوَّجَ أَمَةً إِذَا لَمْ يَجِدْ طَوْلاً لِحُرَّةٍ إِلاَّ أَنْ يَخْشَى الْعَنَتَ وَذَلِكَ أَنَّ اللَّهَ تَبَارَكَ وَتَعَالَى قَالَ فِي كِتَابِهِ ‏{‏وَمَنْ لَمْ يَسْتَطِعْ مِنْكُمْ طَوْلاً أَنْ يَنْكِحَ الْمُحْصَنَاتِ الْمُؤْمِنَاتِ فَمِمَّا مَلَكَتْ أَيْمَانُكُمْ مِنْ فَتَيَاتِكُمُ الْمُؤْمِنَاتِ‏}‏ وَقَالَ ‏{‏ذَلِكَ لِمَنْ خَشِيَ الْعَنَتَ مِنْكُمْ‏}‏ قَالَ مَالِكٌ وَالْعَنَتُ هُوَ الزِّنَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said that Said ibn\nal-Musayyab said, \"The slave girl is not married when there is a free\nwoman who is a wife unless the free woman wishes it. If the free woman\ncomplies, she has two-thirds of the division of time.\"\n\n\nMalik\nsaid, \"A free man must not marry a slave-girl when he can afford to\nmarry a free-woman, and he should not marry a slave-girl when he\ncannot afford a free woman unless he fears fornication. That is\nbecause Allah, may he be Blessed and Exalted, says in His Book, 'If\nyou are not affluent enough to marry believing women, who are\nmuhsanat, take slave-girls who are believing women that your right\nhands own.' (Sura 4 ayat 24) He says, 'That is for those of you who\nfear al-anat.' \"\n\n\nMalik said, \"Al-anat is fornication.\""}},{"id":35357,"idInBook":1179,"chapterId":28,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ زَيْدِ بْنِ ثَابِتٍ، أَنَّهُ كَانَ يَقُولُ فِي الرَّجُلِ يُطَلِّقُ الأَمَةَ ثَلاَثًا ثُمَّ يَشْتَرِيهَا إِنَّهَا لاَ تَحِلُّ لَهُ حَتَّى تَنْكِحَ زَوْجًا غَيْرَهُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Abu Abd ar-\nRahman that Zayd ibn Thabit said that if a man divorced his slave-girl\nthree times and then bought her, she was not halal for him until she\nhad married another husband."}},{"id":35358,"idInBook":1180,"chapterId":28,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ سَعِيدَ بْنَ الْمُسَيَّبِ، وَسُلَيْمَانَ بْنَ يَسَارٍ، سُئِلاَ عَنْ رَجُلٍ، زَوَّجَ عَبْدًا لَهُ جَارِيَةً فَطَلَّقَهَا الْعَبْدُ الْبَتَّةَ ثُمَّ وَهَبَهَا سَيِّدُهَا لَهُ هَلْ تَحِلُّ لَهُ بِمِلْكِ الْيَمِينِ فَقَالاَ لاَ تَحِلُّ لَهُ حَتَّى تَنْكِحَ زَوْجًا غَيْرَهُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that Said ibn\nal-Musayyab and Sulayman ibn Yasar were asked whether, when a man\nmarried a slave of his to a slave-girl and the slave divorced her\nirrevocably, and then her master gave her to the slave, she was then\nhalal for the slave by the possession of the right hand. They said,\n\"No. She is not halal until she has married another husband.\""}},{"id":35359,"idInBook":1181,"chapterId":28,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ سَأَلَ ابْنَ شِهَابٍ عَنْ رَجُلٍ، كَانَتْ تَحْتَهُ أَمَةٌ مَمْلُوكَةٌ فَاشْتَرَاهَا وَقَدْ كَانَ طَلَّقَهَا وَاحِدَةً فَقَالَ تَحِلُّ لَهُ بِمِلْكِ يَمِينِهِ مَا لَمْ يَبُتَّ طَلاَقَهَا فَإِنْ بَتَّ طَلاَقَهَا فَلاَ تَحِلُّ لَهُ بِمِلْكِ يَمِينِهِ حَتَّى تَنْكِحَ زَوْجًا غَيْرَهُ ‏.‏ قَالَ مَالِكٌ فِي الرَّجُلِ يَنْكِحُ الأَمَةَ فَتَلِدُ مِنْهُ ثُمَّ يَبْتَاعُهَا إِنَّهَا لاَ تَكُونُ أُمَّ وَلَدٍ لَهُ بِذَلِكَ الْوَلَدِ الَّذِي وَلَدَتْ مِنْهُ وَهِيَ لِغَيْرِهِ حَتَّى تَلِدَ مِنْهُ وَهِيَ فِي مِلْكِهِ بَعْدَ ابْتِيَاعِهِ إِيَّاهَا ‏.‏ قَالَ مَالِكٌ وَإِنِ اشْتَرَاهَا وَهِيَ حَامِلٌ مِنْهُ ثُمَّ وَضَعَتْ عِنْدَهُ كَانَتْ أُمَّ وَلَدِهِ بِذَلِكَ الْحَمْلِ فِيمَا نُرَى وَاللَّهُ أَعْلَمُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had asked Ibn Shihab about\na man who had a slave-girl as a wife, and then he bought her, and\ndivorced her once. He said, \"She is halal for him by the possession of\nthe right hand as long as he does not make his divorce irrevocable. If\nhe irrevocably divorces her, she is not halal for him by the\npossession of the right hand until she has married another husband.\"\n\n\nMalik said that if a man rnarried a female slave and then she\nhad a child by him, and then he bought her, she was not an umm walad\nfor him because of the child born to him while she belonged to\nanother, until she had had a child by him while she was in his\npossession after he had purchased her.\n\n\nMalik said, \"If he\nbuys her and she is pregnant by him and she then gives birth while she\nbelongs to him, she is his umm walad by that pregnancy, according to\nwhat we think, and Allah knows best.\""}},{"id":35360,"idInBook":1182,"chapterId":28,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، عَنْ أَبِيهِ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، سُئِلَ عَنِ الْمَرْأَةِ، وَابْنَتِهَا، مِنْ مِلْكِ الْيَمِينِ تُوطَأُ إِحْدَاهُمَا بَعْدَ الأُخْرَى فَقَالَ عُمَرُ مَا أُحِبُّ أَنْ أَخْبُرَهُمَا جَمِيعًا ‏.‏ وَنَهَى عَنْ ذَلِكَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Ubaydullah\nibn Abdullah ibn Utba ibn Masud from his father that Umar ibn al-\nKhattab was asked about a woman and her daughter who were in the\npossession of the right hand, and whether one could have intercourse\nwith one of them after the other Umar said, \"I dislike both being\npermitted together.\" He then forbade that."}},{"id":35361,"idInBook":1183,"chapterId":28,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ قَبِيصَةَ بْنِ ذُؤَيْبٍ، أَنَّ رَجُلاً، سَأَلَ عُثْمَانَ بْنَ عَفَّانَ عَنِ الأُخْتَيْنِ، مِنْ مِلْكِ الْيَمِينِ هَلْ يُجْمَعُ بَيْنَهُمَا فَقَالَ عُثْمَانُ أَحَلَّتْهُمَا آيَةٌ وَحَرَّمَتْهُمَا آيَةٌ فَأَمَّا أَنَا فَلاَ أُحِبُّ أَنْ أَصْنَعَ ذَلِكَ ‏.‏ قَالَ فَخَرَجَ مِنْ عِنْدِهِ فَلَقِيَ رَجُلاً مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَسَأَلَهُ عَنْ ذَلِكَ فَقَالَ لَوْ كَانَ لِي مِنَ الأَمْرِ شَىْءٌ ثُمَّ وَجَدْتُ أَحَدًا فَعَلَ ذَلِكَ لَجَعَلْتُهُ نَكَالاً ‏.‏ قَالَ ابْنُ شِهَابٍ أُرَاهُ عَلِيَّ بْنَ أَبِي طَالِبٍ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Qabisa ibn\nDhu'ayb that a man asked Uthman ibn Affan whether one could have\nintercourse with two sisters who one owned. Uthman said, \"One ayat\nmakes them halal, and one ayat makes them haram. As for me, I wouldn't\nlike to do it.\" The man left him and met one of the companions of the\nMessenger of Allah, may Allah bless him and grant him peace, and asked\nhim about it, and he said, \"Had I any authority and I found someone\nwho had done it, I would punish him as an example.\"\n\n\nIbn\nShihab added, \"I think that it was Ali ibn Abi Talib. \""}},{"id":35362,"idInBook":1184,"chapterId":28,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ عَنِ الزُّبَيْرِ بْنِ الْعَوَّامِ، مِثْلُ ذَلِكَ ‏.‏ قَالَ مَالِكٌ فِي الأَمَةِ تَكُونُ عِنْدَ الرَّجُلِ فَيُصِيبُهَا ثُمَّ يُرِيدُ أَنْ يُصِيبَ أُخْتَهَا إِنَّهَا لاَ تَحِلُّ لَهُ حَتَّى يُحَرِّمَ عَلَيْهِ فَرْجَ أُخْتِهَا بِنِكَاحٍ أَوْ عِتَاقَةٍ أَوْ كِتَابَةٍ أَوْ مَا أَشْبَهَ ذَلِكَ يُزَوِّجُهَا عَبْدَهُ أَوْ غَيْرَ عَبْدِهِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that az-Zubayr\nibn al-Awwam said the like of that.\n\n\nMalik said that if a man\nhad sexual relations with a female slave that he owned, and then he\nwanted to also have relations with her sister, the sister was not\nhalal for a man until intercourse with the slave-girl had been made\nharam for him by marriage, setting free, kitaba, or the like of that -\nfor instance, if he had married her to his slave or someone other than\nhis slave."}},{"id":35363,"idInBook":1185,"chapterId":28,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عُمَرَ بْنَ الْخَطَّابِ، وَهَبَ لاِبْنِهِ جَارِيَةً فَقَالَ لاَ تَمَسَّهَا فَإِنِّي قَدْ كَشَفْتُهَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that Umar ibn\nal-Khattab gave his son a slave-girl and said, \"Do not touch her, for\nI have uncovered her.\""}},{"id":35364,"idInBook":1186,"chapterId":28,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْمُجَبَّرِ، أَنَّهُ قَالَ وَهَبَ سَالِمُ بْنُ عَبْدِ اللَّهِ لاِبْنِهِ جَارِيَةً قَالَ لاَ تَقْرَبْهَا فَإِنِّي قَدْ أَرَدْتُهَا فَلَمْ أَنْشَطْ إِلَيْهَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that\nAbd arRahman ibn al-Mujabbir said that Salim ibn Abdullah gave his son\na slave-girl and said, \"Do not go near her, for I wanted her, and did\nnot act towards her.\""}},{"id":35365,"idInBook":1187,"chapterId":28,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ أَبَا نَهْشَلِ بْنَ الأَسْوَدِ، قَالَ لِلْقَاسِمِ بْنِ مُحَمَّدٍ إِنِّي رَأَيْتُ جَارِيَةً لِي مُنْكَشِفًا عَنْهَا وَهِيَ فِي الْقَمَرِ فَجَلَسْتُ مِنْهَا مَجْلِسَ الرَّجُلِ مِنِ امْرَأَتِهِ فَقَالَتْ إِنِّي حَائِضٌ فَقُمْتُ فَلَمْ أَقْرَبْهَا بَعْدُ أَفَأَهَبُهَا لاِبْنِي يَطَؤُهَا فَنَهَاهُ الْقَاسِمُ عَنْ ذَلِكَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said that Abu\nNahshal ibn al-Aswad said to al-Qasim ibn Muhammad,\"I saw a slave-girl\nof mine uncovered in the moonlight, and so I sat on her as a man sits\non a woman. She said that she was menstruating, so I stood up and have\nnot gone near her after that. Can I give her to my son to have\nintercourse with?\" Al-Qasim forbade that."}},{"id":35366,"idInBook":1188,"chapterId":28,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ إِبْرَاهِيمَ بْنِ أَبِي عَبْلَةَ، عَنْ عَبْدِ الْمَلِكِ بْنِ مَرْوَانَ، أَنَّهُ وَهَبَ لِصَاحِبٍ لَهُ جَارِيَةً ثُمَّ سَأَلَهُ عَنْهَا فَقَالَ قَدْ هَمَمْتُ أَنْ أَهَبَهَا لاِبْنِي فَيَفْعَلَ بِهَا كَذَا وَكَذَا ‏.‏ فَقَالَ عَبْدُ الْمَلِكِ لَمَرْوَانُ كَانَ أَوْرَعَ مِنْكَ وَهَبَ لاِبْنِهِ جَارِيَةً ثُمَّ قَالَ لاَ تَقْرَبْهَا فَإِنِّي قَدْ رَأَيْتُ سَاقَهَا مُنْكَشِفَةً ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibrahim ibn Abi Abla from Abd\nal-Malik ibn Marwan that he gave a slave-girl to a friend of his, and\nlater asked him about her. He said, \"I intended to give her to my son\nto do such-and-such with her.\" Abd al-Malik said, \"Marwan was more\nscrupulous than you. He gave a slave-girl to his son, and then he\nsaid, 'Do not go near her, for I have seen her leg uncovered .' \""}},{"id":35367,"idInBook":1189,"chapterId":28,"bookId":7,"arabic":"","english":{"narrator":"","text":"Malik said, \"It is not halal to marry a christian or jewish\nslave-girl because Allah the Blessed, the Exalted, said in His Book,\n'Believing women who are muhsanat and women of those who were given\nthe Book before you who are muhsanat', (sura 5 ayat 6) and they are\nfree women from the Christians and Jews. Allah, the Blessed, the\nExalted, said in His Book, 'If you are not affluent enough to marry\nbelieving women who are muhsanat, take believing slave-girls whom your\nright hands own.' \" (Sura 4 ayat 24)\n\n\nMalik said, \"In our\nopinion, Allah made marriage to believing slave-girls halal, and He\ndid not make halal marriage to christian and jewish slave-girls from\nthe People of the Book.\"\n\n\nMalik said, \"The christian and\njewish slave-girl are halal for their master by right of possession,\nbut intercourse with a magian slave-girl is not halal by the right of\npossession.\""}},{"id":35368,"idInBook":1190,"chapterId":28,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّهُ قَالَ الْمُحْصَنَاتُ مِنَ النِّسَاءِ هُنَّ أُولاَتُ الأَزْوَاجِ وَيَرْجِعُ ذَلِكَ إِلَى أَنَّ اللَّهَ حَرَّمَ الزِّنَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab that Said ibn al-\nMusayyab said, \"The muhsanat among women are those who have husbands.\"\nThat referred to the fact that Allah has made fornication haram."}},{"id":35369,"idInBook":1191,"chapterId":28,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، وَبَلَغَهُ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، أَنَّهُمَا كَانَا يَقُولاَنِ إِذَا نَكَحَ الْحُرُّ الأَمَةَ فَمَسَّهَا فَقَدْ أَحْصَنَتْهُ ‏.‏ قَالَ مَالِكٌ وَكُلُّ مَنْ أَدْرَكْتُ كَانَ يَقُولُ ذَلِكَ تُحْصِنُ الأَمَةُ الْحُرَّ إِذَا نَكَحَهَا فَمَسَّهَا فَقَدْ أَحْصَنَتْهُ ‏.‏ قَالَ مَالِكٌ يُحْصِنُ الْعَبْدُ الْحُرَّةَ إِذَا مَسَّهَا بِنِكَاحٍ وَلاَ تُحْصِنُ الْحُرَّةُ الْعَبْدَ إِلاَّ أَنْ يَعْتِقَ وَهُوَ زَوْجُهَا فَيَمَسَّهَا بَعْدَ عِتْقِهِ فَإِنْ فَارَقَهَا قَبْلَ أَنْ يَعْتِقَ فَلَيْسَ بِمُحْصَنٍ حَتَّى يَتَزَوَّجَ بَعْدَ عِتْقِهِ وَيَمَسَّ امْرَأَتَهُ ‏.‏ قَالَ مَالِكٌ وَالأَمَةُ إِذَا كَانَتْ تَحْتَ الْحُرِّ ثُمَّ فَارَقَهَا قَبْلَ أَنْ تَعْتِقَ فَإِنَّهُ لاَ يُحْصِنُهَا نِكَاحُهُ إِيَّاهَا وَهِيَ أَمَةٌ حَتَّى تُنْكَحَ بَعْدَ عِتْقِهَا وَيُصِيبَهَا زَوْجُهَا فَذَلِكَ إِحْصَانُهَا وَالأَمَةُ إِذَا كَانَتْ تَحْتَ الْحُرِّ فَتَعْتِقُ وَهِيَ تَحْتَهُ قَبْلَ أَنْ يُفَارِقَهَا فَإِنَّهُ يُحْصِنُهَا إِذَا عَتَقَتْ وَهِيَ عِنْدَهُ إِذَا هُوَ أَصَابَهَا بَعْدَ أَنْ تَعْتِقَ ‏.‏ وَقَالَ مَالِكٌ وَالْحُرَّةُ النَّصْرَانِيَّةُ وَالْيَهُودِيَّةُ وَالأَمَةُ الْمُسْلِمَةُ يُحْصِنَّ الْحُرَّ الْمُسْلِمَ إِذَا نَكَحَ إِحْدَاهُنَّ فَأَصَابَهَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab, and he had heard\nfrom al-Qasim ibn Muhammad that they said, \"When a free man marries a\nslave-girl and consummates the marriage, she makes him muhsan.\"\n\n\nMalik said, \"All (of the people of knowledge) I have seen said\nthat a slave-girl makes a free man muhsan when he marries her and\nconsummates the marriage.\"\n\n\nMalik said, \"A slave makes a free\nwoman muhsana when he consummates a marriage with her and a free woman\nonly makes a slave muhsan when he is freed and he is her husband and\nhas had sexual relations with her after he has been set free. If he\nparts from her before he is free, he is not a muhsan unless he marries\nher after having been set free and he consummates the marriage.\"\n\n\nMalik said, \"When a slave-girl is married to a free man and then\nhe separates from her before she is set free, his marriage to her does\nnot make her muhsana. She is not muhsana until she has married after\nshe has been set free and she has had intercourse with her husband.\nThat gives her ihsan. If she is the wife of a freeman and then she is\nset free while she is his wife before he separates from her, the man\nmakes her muhsana if he has intercourse with her after she has been\nset free.\"\n\n\nMalik said, \"The christian and jewish free women\nand the muslim slave-girl all make a muslim free man muhsan when he\nmarries one of them and has intercourse with her.\""}},{"id":35370,"idInBook":1192,"chapterId":28,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَبْدِ اللَّهِ، وَالْحَسَنِ، ابْنَىْ مُحَمَّدِ بْنِ عَلِيِّ بْنِ أَبِي طَالِبٍ عَنْ أَبِيهِمَا، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رضى الله عنه أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ مُتْعَةِ النِّسَاءِ يَوْمَ خَيْبَرَ وَعَنْ أَكْلِ لُحُومِ الْحُمُرِ الإِنْسِيَّةِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Abdullah and\nHasan, the sons of Muhammad ibn Ali ibn Abi Talib from their ather,\nmayAllah be pleased with him, that the Messenger of Allah, may Allah\nbless him and grant him peace, forbade temporary marriage with women\nand the flesh of domestic donkeys on the Day of Khaybar."}},{"id":35371,"idInBook":1193,"chapterId":28,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، أَنَّ خَوْلَةَ بِنْتَ حَكِيمٍ، دَخَلَتْ عَلَى عُمَرَ بْنِ الْخَطَّابِ فَقَالَتْ إِنَّ رَبِيعَةَ بْنَ أُمَيَّةَ اسْتَمْتَعَ بِامْرَأَةٍ فَحَمَلَتْ مِنْهُ ‏.‏ فَخَرَجَ عُمَرُ بْنُ الْخَطَّابِ فَزِعًا يَجُرُّ رِدَاءَهُ فَقَالَ هَذِهِ الْمُتْعَةُ وَلَوْ كُنْتُ تَقَدَّمْتُ فِيهَا لَرَجَمْتُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Urwa ibn az-\nZubayr that Khawla ibn Hakim came to Umar ibn al-Khattab and said,\n''Rabia ibn Umayya made a temporary marriage with a woman and she is\npregnant by him.'' Umar ibn al-Khattab went out in dismay dragging his\ncloak, saying, \"This temporary marriage, had I come across it, I would\nhave ordered stoning and done away with it! \""}},{"id":35372,"idInBook":1194,"chapterId":28,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ سَمِعَ رَبِيعَةَ بْنَ أَبِي عَبْدِ الرَّحْمَنِ، يَقُولُ يَنْكِحُ الْعَبْدُ أَرْبَعَ نِسْوَةٍ ‏.‏ قَالَ مَالِكٌ وَهَذَا أَحْسَنُ مَا سَمِعْتُ فِي ذَلِكَ ‏.‏ قَالَ مَالِكٌ وَالْعَبْدُ مُخَالِفٌ لِلْمُحَلِّلِ إِنْ أَذِنَ لَهُ سَيِّدُهُ ثَبَتَ نِكَاحُهُ وَإِنْ لَمْ يَأْذَنْ لَهُ سَيِّدُهُ فُرِّقَ بَيْنَهُمَا وَالْمُحَلِّلُ يُفَرَّقُ بَيْنَهُمَا عَلَى كُلِّ حَالٍ إِذَا أُرِيدَ بِالنِّكَاحِ التَّحْلِيلُ ‏.‏ قَالَ مَالِكٌ فِي الْعَبْدِ إِذَا مَلَكَتْهُ امْرَأَتُهُ أَوِ الزَّوْجُ يَمْلِكُ امْرَأَتَهُ إِنَّ مِلْكَ كُلِّ وَاحِدٍ مِنْهُمَا صَاحِبَهُ يَكُونُ فَسْخًا بِغَيْرِ طَلاَقٍ وَإِنْ تَرَاجَعَا بِنِكَاحٍ بَعْدُ لَمْ تَكُنْ تِلْكَ الْفُرْقَةُ طَلاَقًا ‏.‏ قَالَ مَالِكٌ وَالْعَبْدُ إِذَا أَعْتَقَتْهُ امْرَأَتُهُ إِذَا مَلَكَتْهُ وَهِيَ فِي عِدَّةٍ مِنْهُ لَمْ يَتَرَاجَعَا إِلاَّ بِنِكَاحٍ جَدِيدٍ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he heard Rabia ibn Abd ar-\nRahman say that a slave could marry four women.\n\n\nMalik said,\n\"This is the best of what I have heard about the matter.\"\n\n\nMalik said, \"The slave differs with the muhallil if the slave is given\npermission by his master for his ex-wife. If his master does not give\nhim permission, he separates them. The muhallil is separated in any\ncase if he intends to make the woman halal by marriage.\"\n\n\nMalik said, \"When a slave is owned by his wife or a husband owns his\nwife, the possession of each of them is rendered void without divorce.\nIf a man, for instance, is married to a slave-girl, and then he buys\nher, he must divorce her as a matter of course. They can then re-\nmarry. If they re-marry afterwards, that separation was not divorce.\"\n\n\nMalik said, \"When a slave is freed by his wife who owns him\nand she is in the idda-period from him, they can only return to each\nother after she has made another marriage.\""}},{"id":35373,"idInBook":1195,"chapterId":28,"bookId":7,"arabic":"حَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، أَنَّهُ بَلَغَهُ أَنَّ نِسَاءً، كُنَّ فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم يُسْلِمْنَ بِأَرْضِهِنَّ وَهُنَّ غَيْرُ مُهَاجِرَاتٍ وَأَزْوَاجُهُنَّ حِينَ أَسْلَمْنَ كُفَّارٌ مِنْهُنَّ بِنْتُ الْوَلِيدِ بْنِ الْمُغِيرَةِ ‏.‏ وَكَانَتْ تَحْتَ صَفْوَانَ بْنِ أُمَيَّةَ فَأَسْلَمَتْ يَوْمَ الْفَتْحِ وَهَرَبَ زَوْجُهَا صَفْوَانُ بْنُ أُمَيَّةَ مِنَ الإِسْلاَمِ فَبَعَثَ إِلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم ابْنَ عَمِّهِ وَهْبَ بْنَ عُمَيْرٍ بِرِدَاءِ رَسُولِ اللَّهِ صلى الله عليه وسلم أَمَانًا لِصَفْوَانَ بْنِ أُمَيَّةَ وَدَعَاهُ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى الإِسْلاَمِ وَأَنْ يَقْدَمَ عَلَيْهِ فَإِنْ رَضِيَ أَمْرًا قَبِلَهُ وَإِلاَّ سَيَّرَهُ شَهْرَيْنِ فَلَمَّا قَدِمَ صَفْوَانُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم بِرِدَائِهِ نَادَاهُ عَلَى رُءُوسِ النَّاسِ فَقَالَ يَا مُحَمَّدُ إِنَّ هَذَا وَهْبَ بْنَ عُمَيْرٍ جَاءَنِي بِرِدَائِكَ وَزَعَمَ أَنَّكَ دَعَوْتَنِي إِلَى الْقُدُومِ عَلَيْكَ فَإِنْ رَضِيتُ أَمْرًا قَبِلْتُهُ وَإِلاَّ سَيَّرْتَنِي شَهْرَيْنِ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ انْزِلْ أَبَا وَهْبٍ ‏\"‏ ‏.‏ فَقَالَ لاَ وَاللَّهِ لاَ أَنْزِلُ حَتَّى تُبَيِّنَ لِي ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ بَلْ لَكَ تَسِيرُ أَرْبَعَةَ أَشْهُرٍ ‏\"‏ ‏.‏ فَخَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم قِبَلَ هَوَازِنَ بِحُنَيْنٍ ‏.‏ فَأَرْسَلَ إِلَى صَفْوَانَ بْنِ أُمَيَّةَ يَسْتَعِيرُهُ أَدَاةً وَسِلاَحًا عِنْدَهُ فَقَالَ صَفْوَانُ أَطَوْعًا أَمْ كَرْهًا فَقَالَ ‏\"‏ بَلْ طَوْعًا ‏\"‏ ‏.‏ فَأَعَارَهُ الأَدَاةَ وَالسِّلاَحَ الَّتِي عِنْدَهُ ثُمَّ خَرَجَ صَفْوَانُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ كَافِرٌ فَشَهِدَ حُنَيْنًا وَالطَّائِفَ وَهُوَ كَافِرٌ وَامْرَأَتُهُ مُسْلِمَةٌ وَلَمْ يُفَرِّقْ رَسُولُ اللَّهِ صلى الله عليه وسلم بَيْنَهُ وَبَيْنَ امْرَأَتِهِ حَتَّى أَسْلَمَ صَفْوَانُ وَاسْتَقَرَّتْ عِنْدَهُ امْرَأَتُهُ بِذَلِكَ النِّكَاحِ ‏.‏","english":{"narrator":"","text":"Malik related to me from Ibn Shihab that he had heard that in the\ntime of the Messenger of Allah, may Allah bless him and grant him\npeace, women were becoming muslim in their own lands and they did not\ndo hijra while their husbands were still kafirun although they\nthemselves had become muslim. Among them was the daughter of al-Walid\nibn al-Mughira and she was the wife of Safwan ibn Umayya. She became\nmuslim on the day of the conquest (of Makka), and her husband, Safwan\nibn Umayya fled from Islam. The Messenger of Allah, may Allah bless\nhim and grant him peace, sent Safwan's paternal cousin, Wahb ibn Umayr\nwith the cloak of the Messenger of Allah, may Allah bless him and\ngrant him peace, as a safe-conduct for Safwan ibn Umayya, and the\nMessenger of Allah, may Allah bless him and grant him peace, called\nhim to Islam and asked for him to come to him and if he was pleased\nwith the matter to accept it. If not he would have a respite for two\nmonths.\n\n\nWhen Safwan came to the Messenger of Allah, may Allah\nbless him and grant him peace, with his cloak, he called out to him\nover the heads of the people, \"Muhammad! Wahb ibn Umayr brought me\nyour cloak and claimed that you had summoned me to come to you and if\nI was pleased with the matter, I should accept it and if not, you\nwould give me a respite for two months. \"The Messenger of Allah, may\nAllah bless him and grant him peace, said, \"Come down, Abu Wahb.\" He\nsaid, \"No, by Allah! I will not come down until you make it clear to\nme.\" The Messenger of Allah, may Allah bless him and grant him peace,\nsaid, \"You have a respite of four months.\" The Messenger of Allah, may\nAllah bless him and grant him peace, went out toward Hawazin at\nHunayn. He sent to Safwan ibn Umayya to borrow some equipment and arms\nthat he had. Safwan said, \"Willingly or unwillingly?\" He said,\n\"Willingly.\" Therefore he lent him the equipment and arms which he\nhad. Then Safwan went out with the Messenger of Allah, may Allah bless\nhim and grant him peace, while he was still a kafir. He was present at\nthe battles of Hunayn and at-Ta'if while he was still a kafir and his\nwife was a muslim. The Messenger of Allah, may Allah bless him and\ngrant him peace, did not separate Safwan and his wife until he had\nbecome muslim, and his wife was settled with him by that marriage."}},{"id":35374,"idInBook":1196,"chapterId":28,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، أَنَّهُ قَالَ كَانَ بَيْنَ إِسْلاَمِ صَفْوَانَ وَبَيْنَ إِسْلاَمِ امْرَأَتِهِ نَحْوٌ مِنْ شَهْرٍ ‏.‏ قَالَ ابْنُ شِهَابٍ وَلَمْ يَبْلُغْنَا أَنَّ امْرَأَةً هَاجَرَتْ إِلَى اللَّهِ وَرَسُولِهِ وَزَوْجُهَا كَافِرٌ مُقِيمٌ بِدَارِ الْكُفْرِ إِلاَّ فَرَّقَتْ هِجْرَتُهَا بَيْنَهَا وَبَيْنَ زَوْجِهَا إِلاَّ أَنْ يَقْدَمَ زَوْجُهَا مُهَاجِرًا قَبْلَ أَنْ تَنْقَضِيَ عِدَّتُهَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Ibn Shihab said, \"Between the\nIslam of Safwan and the Islam of his wife there was about one month.\"\n\n\nIbn Shihab said, \"We have not heard about any woman doing\nhijra for Allah and His Messenger while her husband was a kafir\nabiding in the land of kufr, but that her hijra separated her and her\nhusband unless her husband came in hijra before her period of idda had\nbeen completed.\""}},{"id":35375,"idInBook":1197,"chapterId":28,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، أَنَّ أُمَّ حَكِيمٍ بِنْتَ الْحَارِثِ بْنِ هِشَامٍ، وَكَانَتْ، تَحْتَ عِكْرِمَةَ بْنِ أَبِي جَهْلٍ فَأَسْلَمَتْ يَوْمَ الْفَتْحِ وَهَرَبَ زَوْجُهَا عِكْرِمَةُ بْنُ أَبِي جَهْلٍ مِنَ الإِسْلاَمِ حَتَّى قَدِمَ الْيَمَنَ فَارْتَحَلَتْ أُمُّ حَكِيمٍ حَتَّى قَدِمَتْ عَلَيْهِ بِالْيَمَنِ فَدَعَتْهُ إِلَى الإِسْلاَمِ فَأَسْلَمَ وَقَدِمَ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم عَامَ الْفَتْحِ فَلَمَّا رَآهُ رَسُولُ اللَّهِ صلى الله عليه وسلم وَثَبَ إِلَيْهِ فَرِحًا وَمَا عَلَيْهِ رِدَاءٌ حَتَّى بَايَعَهُ فَثَبَتَا عَلَى نِكَاحِهِمَا ذَلِكَ ‏.‏ قَالَ مَالِكٌ وَإِذَا أَسْلَمَ الرَّجُلُ قَبْلَ امْرَأَتِهِ وَقَعَتِ الْفُرْقَةُ بَيْنَهُمَا إِذَا عُرِضَ عَلَيْهَا الإِسْلاَمُ فَلَمْ تُسْلِمْ لأَنَّ اللَّهَ تَبَارَكَ وَتَعَالَى يَقُولُ فِي كِتَابِهِ ‏{‏وَلاَ تُمْسِكُوا بِعِصَمِ الْكَوَافِرِ‏}‏‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab that Umm Hakim\nbint al-Harith ibn Hisham who was the wife of Ikrima ibn Abi Jahl\nbecame muslim on the day of the conquest of Makka, and her husband\nIkrima fled from Islam as far as the Yemen. Umm Hakim set out after\nhim until she came to him in the Yemen and she called him to Islam,\nand he became muslim. He went to the Messenger of Allah, may Allah\nbless him and grant him peace, in the year of the conquest. When the\nMessenger of Allah, may Allah bless him and grant him peace, saw him,\nhe rushed to him in joy and did not bother to put on his cloak until\nhe had made the pledge with him. They were confirmed in their\nmarriage.\n\n\nMalik said, \"If a man becomes muslim before his\nwife, a separation occurs between them when he presents Islam to her\nand she does not become muslim, because Allah, the Blessed, the\nExalted, said in His Book, 'Do not hold fast to the ties of women who\nare kafirun.' \""}},{"id":35376,"idInBook":1198,"chapterId":28,"bookId":7,"arabic":"وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ حُمَيْدٍ الطَّوِيلِ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ، جَاءَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَبِهِ أَثَرُ صُفْرَةٍ فَسَأَلَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَخْبَرَهُ أَنَّهُ تَزَوَّجَ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ كَمْ سُقْتَ إِلَيْهَا ‏\"‏ ‏.‏ فَقَالَ زِنَةَ نَوَاةٍ مِنْ ذَهَبٍ ‏.‏ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ أَوْلِمْ وَلَوْ بِشَاةٍ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Humayd at-Tawil from Anas ibn\nMalik that Abd ar-Rahman ibn Awf came to the Messenger of Allah, may\nAllah bless him and grant him peace, and he had a traceof yellow on\nhim. The Messenger of Allah, may Allah bless him and grant him peace,\nasked about it. He told him that he had just been married. The\nMessenger of Allah, may Allah bless him and grant him peace, said,\n\"How much did you hand over to her?\" He said, \"The weight of a date\npit in gold.\" The Messenger of Allah, may Allah bless him and grant\nhim peace, said to him, \"Hold a feast, even if it is only with a\nsheep."}},{"id":35377,"idInBook":1199,"chapterId":28,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ قَالَ لَقَدْ بَلَغَنِي أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُولِمُ بِالْوَلِيمَةِ مَا فِيهَا خُبْزٌ وَلاَ لَحْمٌ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Yahya ibn Said said, \"I have\nheard that the Messenger of Allah, may Allah bless him and grant him\npeace, held a wedding feast in which there was neither meat nor\nbread.\""}},{"id":35378,"idInBook":1200,"chapterId":28,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ إِذَا دُعِيَ أَحَدُكُمْ إِلَى وَلِيمَةٍ فَلْيَأْتِهَا ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi from Abdullah ibn Umar\nthat the Messenger of Allah, may Allah bless him and grant him peace,\nsaid, \"When you are invited to a wedding feast, you must go to it.\""}},{"id":35379,"idInBook":1201,"chapterId":28,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ كَانَ يَقُولُ شَرُّ الطَّعَامِ طَعَامُ الْوَلِيمَةِ يُدْعَى لَهَا الأَغْنِيَاءُ وَيُتْرَكُ الْمَسَاكِينُ وَمَنْ لَمْ يَأْتِ الدَّعْوَةَ فَقَدْ عَصَى اللَّهَ وَرَسُولَهُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibr. Shihab from al-Araj that\nAbu Hurayra said, \"The worst food is the food of a wedding feast to\nwhich the rich are invited and the poor are left out. If anyone\nrejects an invitation, he has rebelled against Allah and His\nMessenger.\""}},{"id":35380,"idInBook":1202,"chapterId":28,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ، يَقُولُ إِنَّ خَيَّاطًا دَعَا رَسُولَ اللَّهِ صلى الله عليه وسلم لِطَعَامٍ صَنَعَهُ ‏.‏ قَالَ أَنَسٌ فَذَهَبْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِلَى ذَلِكَ الطَّعَامِ فَقَرَّبَ إِلَيْهِ خُبْزًا مِنْ شَعِيرٍ وَمَرَقًا فِيهِ دُبَّاءُ ‏.‏ قَالَ أَنَسٌ فَرَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَتَتَبَّعُ الدُّبَّاءَ مِنْ حَوْلِ الْقَصْعَةِ فَلَمْ أَزَلْ أُحِبُّ الدُّبَّاءَ بَعْدَ ذَلِكَ الْيَوْمِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Ishaq ibn Abdullah ibn Abi\nTalha heard Anas ibn Malik say that a certain tailor invited the\nMessenger of Allah, may Allah bless him and grant him peace, to eat\nsome food which he had prepared.\n\n\nAnas said, \"I went with the\nMessenger of Allah, may Allah bless him and grant him peace, to eat\nthe food. He served barley bread and a soup with pumpkin in it. I saw\nthe Messenger of Allah, may Allah bless him and grant him peace, going\nafter the pumpkin around the dish, so I have always liked pumpkin\nsince that day.\""}},{"id":35381,"idInBook":1203,"chapterId":28,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ إِذَا تَزَوَّجَ أَحَدُكُمُ الْمَرْأَةَ أَوِ اشْتَرَى الْجَارِيَةَ فَلْيَأْخُذْ بِنَاصِيَتِهَا وَلْيَدْعُ بِالْبَرَكَةِ وَإِذَا اشْتَرَى الْبَعِيرَ فَلْيَأْخُذْ بِذِرْوَةِ سَنَامِهِ وَلْيَسْتَعِذْ بِاللَّهِ مِنَ الشَّيْطَانِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Zayd ibn Aslam that the\nMessenger of Allah, may Allah bless him and grant him peace, said,\n\"When you marry a woman or buy a slave-girl, take her by the forelock\nand ask for baraka. When you buy a camel, take the top of its hump,\nand seek refuge with Allah from Shaytan.\""}},{"id":35382,"idInBook":1204,"chapterId":28,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزُّبَيْرِ الْمَكِّيِّ، أَنَّ رَجُلاً، خَطَبَ إِلَى رَجُلٍ أُخْتَهُ فَذَكَرَ أَنَّهَا قَدْ كَانَتْ أَحْدَثَتْ فَبَلَغَ ذَلِكَ عُمَرَ بْنَ الْخَطَّابِ فَضَرَبَهُ - أَوْ كَادَ يَضْرِبُهُ - ثُمَّ قَالَ مَا لَكَ وَلِلْخَبَرِ","english":{"narrator":"","text":"Yahya related to me from Malik from Abu'z-Zubayr al-Makki that\nsomebody asked a man for his sister in marriage and the man mentioned\nthat she had committed fornication. Umar ibn al-Khattab heard about it\nand he beat the man or almost beat him, and said, \"What did you mean\nby giving him such information?\""}},{"id":35383,"idInBook":1205,"chapterId":28,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، أَنَّ الْقَاسِمَ بْنَ مُحَمَّدٍ، وَعُرْوَةَ بْنَ الزُّبَيْرِ، كَانَا يَقُولاَنِ فِي الرَّجُلِ يَكُونُ عِنْدَهُ أَرْبَعُ نِسْوَةٍ فَيُطَلِّقُ إِحْدَاهُنَّ الْبَتَّةَ أَنَّهُ يَتَزَوَّجُ إِنْ شَاءَ وَلاَ يَنْتَظِرُ أَنْ تَنْقَضِيَ عِدَّتُهَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Rabia ibn Abi Abd ar-Rahman\nthat al-Qasim ibn Muhammad and Urwa ibn az-Zubayr said that a man who\nhad four wives and then divorced one of them irrevocably, could marry\nstraightaway if he wished, and he did not have to wait for the\ncompletion of her idda."}},{"id":35384,"idInBook":1206,"chapterId":28,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، أَنَّ الْقَاسِمَ بْنَ مُحَمَّدٍ، وَعُرْوَةَ بْنَ الزُّبَيْرِ، أَفْتَيَا الْوَلِيدَ بْنَ عَبْدِ الْمَلِكِ عَامَ قَدِمَ الْمَدِينَةَ بِذَلِكَ غَيْرَ أَنَّ الْقَاسِمَ بْنَ مُحَمَّدٍ قَالَ طَلَّقَهَا فِي مَجَالِسَ شَتَّى ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Rabia ibn Abd ar-Rahman that\nal-Qasim ibn Muhammad and Urwa ibn az-Zubayr gave the same judgement\nto al-Walid ibn Abd al-Malik in the year of his arrival in Madina\nexcept that al-Qasim ibn Muhammad said that he divorced his wife on\nvarious occasions. (i.e. not at one time)."}},{"id":35385,"idInBook":1207,"chapterId":28,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّهُ قَالَ ثَلاَثٌ لَيْسَ فِيهِنَّ لَعِبٌ النِّكَاحُ وَالطَّلاَقُ وَالْعِتْقُ ‏.‏","english":{"narrator":"Yahya related to me from Malik from Yahya ibn Said that Said ibn\nal-Musayyab said, \"There are three things in which there is no jest:","text":"marriage, divorce, and setting free.\""}},{"id":35386,"idInBook":1208,"chapterId":28,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ رَافِعِ بْنِ خَدِيجٍ، أَنَّهُ تَزَوَّجَ بِنْتَ مُحَمَّدِ بْنِ مَسْلَمَةَ الأَنْصَارِيِّ فَكَانَتْ عِنْدَهُ حَتَّى كَبِرَتْ فَتَزَوَّجَ عَلَيْهَا فَتَاةً شَابَّةً فَآثَرَ الشَّابَّةَ عَلَيْهَا فَنَاشَدَتْهُ الطَّلاَقَ فَطَلَّقَهَا وَاحِدَةً ثُمَّ أَمْهَلَهَا حَتَّى إِذَا كَادَتْ تَحِلُّ رَاجَعَهَا ثُمَّ عَادَ فَآثَرَ الشَّابَّةَ فَنَاشَدَتْهُ الطَّلاَقَ فَطَلَّقَهَا وَاحِدَةً ثُمَّ رَاجَعَهَا ثُمَّ عَادَ فَآثَرَ الشَّابَّةَ فَنَاشَدَتْهُ الطَّلاَقَ فَقَالَ مَا شِئْتِ إِنَّمَا بَقِيَتْ وَاحِدَةٌ فَإِنْ شِئْتِ اسْتَقْرَرْتِ عَلَى مَا تَرَيْنَ مِنَ الأُثْرَةِ وَإِنْ شِئْتِ فَارَقْتُكِ ‏.‏ قَالَتْ بَلْ أَسْتَقِرُّ عَلَى الأُثْرَةِ ‏.‏ فَأَمْسَكَهَا عَلَى ذَلِكَ وَلَمْ يَرَ رَافِعٌ عَلَيْهِ إِثْمًا حِينَ قَرَّتْ عِنْدَهُ عَلَى الأُثْرَةِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab that Rafi ibn\nKhadij married the daughter of Muhammad ibn Maslama al-Ansari. She was\nwith him until she grew older, and then he married a young girl and\npreferred the young girl to her. She begged him to divorce her, so he\ndivorced her and then he gave her time until she had almost finished\nher idda period and then he returned and still preferred the young\ngirl. She therefore asked him to divorce her. He divorced her once,\nand then returned to her, and still preferred the young girl, and she\nasked him to divorce her. He said, \"What do you want? There is only\none divorce left. If you like, continue and put up with what you see\nof preference, and if you like, I will separate from you.\" She said,\n\"I will continue in spite of the preference.\" He kept her in spite of\nthat. Rafi did not see that he had done any wrong action when she\nremained with him in spite of preference."}},{"id":35387,"idInBook":1209,"chapterId":29,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ رَجُلاً، قَالَ لِعَبْدِ اللَّهِ بْنِ عَبَّاسٍ إِنِّي طَلَّقْتُ امْرَأَتِي مِائَةَ تَطْلِيقَةٍ فَمَاذَا تَرَى عَلَىَّ فَقَالَ لَهُ ابْنُ عَبَّاسٍ طَلُقَتْ مِنْكَ لِثَلاَثٍ وَسَبْعٌ وَتِسْعُونَ اتَّخَذْتَ بِهَا آيَاتِ اللَّهِ هُزُوًا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that a man said\nto Abdullah ibn Abbas, \"I have divorced my wife by saying I divorce\nyou a hundred times. What do you think my situation is?\" Ibn Abbas\nsaid to him, \"She was divorced from you by three pronouncements, and\nby the ninety-seven, you have mocked the ayat of Allah.\""}},{"id":35388,"idInBook":1210,"chapterId":29,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ رَجُلاً، جَاءَ إِلَى عَبْدِ اللَّهِ بْنِ مَسْعُودٍ فَقَالَ إِنِّي طَلَّقْتُ امْرَأَتِي ثَمَانِيَ تَطْلِيقَاتٍ ‏.‏ فَقَالَ ابْنُ مَسْعُودٍ فَمَاذَا قِيلَ لَكَ قَالَ قِيلَ لِي إِنَّهَا قَدْ بَانَتْ مِنِّي ‏.‏ فَقَالَ ابْنُ مَسْعُودٍ صَدَقُوا مَنْ طَلَّقَ كَمَا أَمَرَهُ اللَّهُ فَقَدْ بَيَّنَ اللَّهُ لَهُ وَمَنْ لَبَسَ عَلَى نَفْسِهِ لَبْسًا جَعَلْنَا لَبْسَهُ مُلْصَقًا بِهِ لاَ تَلْبِسُوا عَلَى أَنْفُسِكُمْ وَنَتَحَمَّلَهُ عَنْكُمْ هُوَ كَمَا يَقُولُونَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that a man came\nto Abdullah ibn Masud and said, \"I have divorced my wife by saying I\ndivorce you eight times.\" Ibn Masud said to him, \"What have people\ntold you?\" He replied, \"I have been told that I have to part\nabsolutely from her.\" Ibn Masud said, \"They have spoken the truth. A\nperson who divorces as Allah has commanded, Allah makes it clear for\nhim, and a person who obscures himself in error, we make stay by his\nerror. So do not confuse yourselves and pull us into your confusion.\nIt is as they have said.\""}},{"id":35389,"idInBook":1211,"chapterId":29,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ أَبِي بَكْرِ بْنِ حَزْمٍ، أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ، قَالَ لَهُ الْبَتَّةُ مَا يَقُولُ النَّاسُ فِيهَا قَالَ أَبُو بَكْرٍ فَقُلْتُ لَهُ كَانَ أَبَانُ بْنُ عُثْمَانَ يَجْعَلُهَا وَاحِدَةً ‏.‏ فَقَالَ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ لَوْ كَانَ الطَّلاَقُ أَلْفًا مَا أَبْقَتِ الْبَتَّةُ مِنْهَا شَيْئًا مَنْ قَالَ الْبَتَّةَ فَقَدْ رَمَى الْغَايَةَ الْقُصْوَى ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said from Abu Bakr\nibn Hazm thatUmar ibn Abd al-Aziz had asked him what people said about\nthe 'irrevocable' divorce, and Abu Bakr had replied that Aban ibn\nUthman had clarified that it was declared only once. Umar ibn Abd al-\nAziz said, \"Even if divorce had to be declared a thousand times,\nthe'irrevocable' would use them all up. A person who says,\n'irrevocably' has cast the furthest limit.\""}},{"id":35390,"idInBook":1212,"chapterId":29,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، أَنَّ مَرْوَانَ بْنَ الْحَكَمِ، كَانَ يَقْضِي فِي الَّذِي يُطَلِّقُ امْرَأَتَهُ الْبَتَّةَ أَنَّهَا ثَلاَثُ تَطْلِيقَاتٍ ‏.‏ قَالَ مَالِكٌ وَهَذَا أَحَبُّ مَا سَمِعْتُ إِلَىَّ فِي ذَلِكَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab that Marwan ibn\nal-Hakam decided that if someone made three pronouncements of divorce,\nhe had divorced his wife irrevocably.\n\n\nMalik said, \"That is\nwhat I like best of what I have heard on the subject.\"\n\n\n29.2\nDivorce by Euphemistic Statements"}},{"id":35391,"idInBook":1213,"chapterId":29,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّهُ كُتِبَ إِلَى عُمَرَ بْنِ الْخَطَّابِ مِنَ الْعِرَاقَ أَنَّ رَجُلاً قَالَ لاِمْرَأَتِهِ حَبْلُكِ عَلَى غَارِبِكِ فَكَتَبَ عُمَرُ بْنُ الْخَطَّابِ إِلَى عَامِلِهِ أَنْ مُرْهُ يُوَافِينِي بِمَكَّةَ فِي الْمَوْسِمِ فَبَيْنَمَا عُمَرُ يَطُوفُ بِالْبَيْتِ إِذْ لَقِيَهُ الرَّجُلُ فَسَلَّمَ عَلَيْهِ فَقَالَ عُمَرُ مَنْ أَنْتَ فَقَالَ أَنَا الَّذِي أَمَرْتَ أَنْ أُجْلَبَ عَلَيْكَ ‏.‏ فَقَالَ لَهُ عُمَرُ أَسْأَلُكَ بِرَبِّ هَذِهِ الْبَنِيَّةِ مَا أَرَدْتَ بِقَوْلِكَ حَبْلُكِ عَلَى غَارِبِكِ فَقَالَ لَهُ الرَّجُلُ لَوِ اسْتَحْلَفْتَنِي فِي غَيْرِ هَذَا الْمَكَانِ مَا صَدَقْتُكَ أَرَدْتُ بِذَلِكَ الْفِرَاقَ ‏.‏ فَقَالَ عُمَرُ بْنُ الْخَطَّابِ هُوَ مَا أَرَدْتَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that Umar ibn\nal-Khattab had heard in a letter from Iraq that a man said to his\nwife, \"Your rein is on your withers (i.e. you have free rein).\" Umar\nibn al-Khattab wrote to his governor to order the man to come to him\nat Makka at the time of hajj. While Umar was doing tawaf around the\nHouse, a man met him and greeted him. Umar asked him who he was, and\nhe replied that he was the man that he had ordered to be brought to\nhim. Umar said to him, \"I ask you by the Lord of this building, what\ndid you mean by your statement, 'Your rein is on your withers.'?\" The\nman replied, \"Had you made me swear by other than this place, I would\nnot have told you the truth. I intended separation by that.\" Umar ibn\nal- Khattab said, \"It is what you intended.\""}},{"id":35392,"idInBook":1214,"chapterId":29,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ، كَانَ يَقُولُ فِي الرَّجُلِ يَقُولُ لاِمْرَأَتِهِ أَنْتِ عَلَىَّ حَرَامٌ إِنَّهَا ثَلاَثُ تَطْلِيقَاتٍ ‏.‏ قَالَ مَالِكُ وَذَلِكَ أَحْسَنُ مَا سَمِعْتُ فِي ذَلِكَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that Ali ibn Abi\nTalib used to say that if a man said to his wife, \"You are haram for\nme,\" it counted as three pronouncements of divorce.\n\n\nMalik\nsaid, \"That is the best of what I have heard on the subject.\""}},{"id":35393,"idInBook":1215,"chapterId":29,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَقُولُ فِي الْخَلِيَّةِ وَالْبَرِيَّةِ إِنَّهَا ثَلاَثُ تَطْلِيقَاتٍ كُلُّ وَاحِدَةٍ مِنْهُمَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\nsaid that statements like \"I cut myself off from you\",or\"You are\nabandoned\", were considered as three pronouncements of divorce.\n\n\nMalik said that any strong statements such as these or others were\nconsidered as three pronouncements of divorce for a woman whose\nmarriage had been consummated. In the case of a woman whose marriage\nhad not been consummated, the man was asked to make an oath on his\ndeen, as to whether he had intended one or three pronouncements of\ndivorce. If he had intended one pronouncement, he was asked to make an\noath by Allah to confirm it, and he became a suitor among other\nsuitors, because a woman whose marriage had been consummated, required\nthree pronouncements of divorce to make her inaccessible for the\nhusband, whilst only one pronouncement was needed to make a woman\nwhose marriage had not been consummated inaccessible.\n\n\nMalik\nadded, \"That is the best of what I have heard about the matter.\""}},{"id":35394,"idInBook":1216,"chapterId":29,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، ‏.‏ أَنَّ رَجُلاً، كَانَتْ تَحْتَهُ وَلِيدَةٌ لِقَوْمٍ فَقَالَ لأَهْلِهَا شَأْنَكُمْ بِهَا ‏.‏ فَرَأَى النَّاسُ أَنَّهَا تَطْلِيقَةٌ وَاحِدَةٌ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said from al-Qasim\nibn Muhammad that a certain man had taken a slave-girl belonging to\nsomebody else as a wife. He said to her people, \"She is your concern,\"\nand people considered that to be one pronouncement of divorce."}},{"id":35395,"idInBook":1217,"chapterId":29,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ سَمِعَ ابْنَ شِهَابٍ، يَقُولُ فِي الرَّجُلِ يَقُولُ لاِمْرَأَتِهِ بَرِئْتِ مِنِّي وَبَرِئْتُ مِنْكِ إِنَّهَا ثَلاَثُ تَطْلِيقَاتٍ بِمَنْزِلَةِ الْبَتَّةِ ‏.‏ قَالَ مَالِكٌ فِي الرَّجُلِ يَقُولُ لاِمْرَأَتِهِ أَنْتِ خَلِيَّةٌ أَوْ بَرِيَّةٌ أَوْ بَائِنَةٌ إِنَّهَا ثَلاَثُ تَطْلِيقَاتٍ لِلْمَرْأَةِ الَّتِي قَدْ دَخَلَ بِهَا وَيُدَيَّنُ فِي الَّتِي لَمْ يَدْخُلْ بِهَا أَوَاحِدَةً أَرَادَ أَمْ ثَلاَثًا فَإِنْ قَالَ وَاحِدَةً أُحْلِفَ عَلَى ذَلِكَ وَكَانَ خَاطِبًا مِنَ الْخُطَّابِ لأَنَّهُ لاَ يُخْلِي الْمَرْأَةَ الَّتِي قَدْ دَخَلَ بِهَا زَوْجُهَا وَلاَ يُبِينُهَا وَلاَ يُبْرِيهَا إِلاَّ ثَلاَثُ تَطْلِيقَاتٍ وَالَّتِي لَمْ يَدْخُلْ بِهَا تُخْلِيهَا وَتُبْرِيهَا وَتُبِينُهَا الْوَاحِدَةُ ‏.‏ قَالَ مَالِكٌ وَهَذَا أَحْسَنُ مَا سَمِعْتُ فِي ذَلِكَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he heard Ibn Shihab say that\nif a man said to his wife, \"You are free of me, and I am free of you,\n\" it counted as three pronouncements of divorce as if it were an\n'irrevocable' divorce.\n\n\nMalik said that if a man made any\nstrong statement such as these to his wife, it counted as three\npronouncements of divorce for a woman whose marriage had been\nconsummated, or it was written as one of three for a woman whose\nmarriage had not been consummated, whichever the man wished. If he\nsaid he intended only one divorce he swore to it and he became one of\nthe suitors because, whereas a woman whose marriage had been\nconsummated was made inaccessible by three pronouncements of divorce,\nthe woman whose marriage had not been consummated was made\ninaccessible by only one pronouncement.\n\n\nMalik said, \"That is\nthe best of what I have heard.\""}},{"id":35396,"idInBook":1218,"chapterId":29,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ رَجُلاً، جَاءَ إِلَى عَبْدِ اللَّهِ بْنِ عُمَرَ فَقَالَ يَا أَبَا عَبْدِ الرَّحْمَنِ إِنِّي جَعَلْتُ أَمْرَ امْرَأَتِي فِي يَدِهَا فَطَلَّقَتْ نَفْسَهَا فَمَاذَا تَرَى فَقَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ أُرَاهُ كَمَا قَالَتْ ‏.‏ فَقَالَ الرَّجُلُ لاَ تَفْعَلْ يَا أَبَا عَبْدِ الرَّحْمَنِ ‏.‏ فَقَالَ ابْنُ عُمَرَ أَنَا أَفْعَلُ أَنْتَ فَعَلْتَهُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that a man came\nto Abdullah ibn Umar, and said, \"Abu Abd ar-Rahman! I placed the\ncommand of my wife in her hand, and she divorced herself, what do you\nthink?\" Abdullah ibn Umar said, \"I think that it is as she said.\" The\nman said, \"Don't do it, Abu Abd ar-Rahman!\" Ibn Umar said, \"You did\nit, it has nothing to do with me.\""}},{"id":35397,"idInBook":1219,"chapterId":29,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَقُولُ إِذَا مَلَّكَ الرَّجُلُ امْرَأَتَهُ أَمْرَهَا فَالْقَضَاءُ مَا قَضَتْ بِهِ إِلاَّ أَنْ يُنْكِرَ عَلَيْهَا وَيَقُولَ لَمْ أُرِدْ إِلاَّ وَاحِدَةً فَيَحْلِفُ عَلَى ذَلِكَ وَيَكُونُ أَمْلَكَ بِهَا مَا كَانَتْ فِي عِدَّتِهَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\nsaid, \"When a man gives a woman command over herself, then the result\nis as she decides unless he denies it and says that he only meant to\ngive her one divorce and he swears to it - then he has access to her\nwhile she is in her idda.\""}},{"id":35398,"idInBook":1220,"chapterId":29,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ سَعِيدِ بْنِ سُلَيْمَانَ بْنِ زَيْدِ بْنِ ثَابِتٍ، عَنْ خَارِجَةَ بْنِ زَيْدِ بْنِ ثَابِتٍ، أَنَّهُ أَخْبَرَهُ أَنَّهُ، كَانَ جَالِسًا عِنْدَ زَيْدِ بْنِ ثَابِتٍ فَأَتَاهُ مُحَمَّدُ بْنُ أَبِي عَتِيقٍ وَعَيْنَاهُ تَدْمَعَانِ فَقَالَ لَهُ زَيْدٌ مَا شَأْنُكَ فَقَالَ مَلَّكْتُ امْرَأَتِي أَمْرَهَا فَفَارَقَتْنِي ‏.‏ فَقَالَ لَهُ زَيْدٌ مَا حَمَلَكَ عَلَى ذَلِكَ قَالَ الْقَدَرُ ‏.‏ فَقَالَ زَيْدٌ ارْتَجِعْهَا إِنْ شِئْتَ فَإِنَّمَا هِيَ وَاحِدَةٌ وَأَنْتَ أَمْلَكُ بِهَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Said ibn Sulayman ibn Zayd\nibn Thabit that Kharija ibn Zayd ibn Thabit told him that he was\nsitting with Zayd ibn Thabit when Muhammad ibn Abi Atiq came to him\nwith his eyes brimming with tears. Zayd asked him what the matter was.\nHe said, \"I gave my wife command of herself, and she separated from\nme.\" Zayd said to him, \"What made you do that?\" He said, \"The Decree.\"\nZayd said, \"Return to her if you wish for it is only one\npronouncement, and you have access to her.\""}},{"id":35399,"idInBook":1221,"chapterId":29,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، أَنَّ رَجُلاً، مِنْ ثَقِيفٍ مَلَّكَ امْرَأَتَهُ أَمْرَهَا فَقَالَتْ أَنْتَ الطَّلاَقُ فَسَكَتَ ثُمَّ قَالَتْ أَنْتَ الطَّلاَقُ فَقَالَ بِفِيكِ الْحَجَرُ ‏.‏ ثُمَّ قَالَتْ أَنْتَ الطَّلاَقُ فَقَالَ بِفِيكِ الْحَجَرُ ‏.‏ فَاخْتَصَمَا إِلَى مَرْوَانَ بْنِ الْحَكَمِ فَاسْتَحْلَفَهُ مَا مَلَّكَهَا إِلاَّ وَاحِدَةً وَرَدَّهَا إِلَيْهِ ‏.‏ قَالَ مَالِكٌ قَالَ عَبْدُ الرَّحْمَنِ فَكَانَ الْقَاسِمُ يُعْجِبُهُ هَذَا الْقَضَاءُ وَيَرَاهُ أَحْسَنَ مَا سَمِعَ فِي ذَلِكَ ‏.‏ قَالَ مَالِكٌ وَهَذَا أَحْسَنُ مَا سَمِعْتُ فِي ذَلِكَ وَأَحَبُّهُ إِلَىَّ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim\nfrom his father that a man of Thaqif gave his wife command over\nherself, and she said, \"You are divorced.\" He was silent. She said,\n\"You are divorced.\" He said, \"May a stone be in your mouth.\" She said,\n\"You are divorced.\" He said, \"May a stone be in your mouth.\" They\nargued and went to Marwan ibn al-Hakam. He took an oath that he had\nonly given her control over one pronouncement, and then she returned\nto him.\n\n\nMalik said that Abd ar-Rahman declared that this\ndecision had amazed al-Qasim, who thought it the best that he had\nheard on the subject.\n\n\nMalik added, \"That is also the best of\nwhat I have heard on the subject.\""}},{"id":35400,"idInBook":1222,"chapterId":29,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، أَنَّهَا خَطَبَتْ عَلَى عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ قُرَيْبَةَ بِنْتَ أَبِي أُمَيَّةَ فَزَوَّجُوهُ ثُمَّ إِنَّهُمْ عَتَبُوا عَلَى عَبْدِ الرَّحْمَنِ وَقَالُوا مَا زَوَّجْنَا إِلاَّ عَائِشَةَ فَأَرْسَلَتْ عَائِشَةُ إِلَى عَبْدِ الرَّحْمَنِ فَذَكَرَتْ ذَلِكَ لَهُ فَجَعَلَ أَمْرَ قُرَيْبَةَ بِيَدِهَا فَاخْتَارَتْ زَوْجَهَا فَلَمْ يَكُنْ ذَلِكَ طَلاَقًا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim\nfrom his father that A'isha, umm al-muminin, proposed to Qurayba bint\nAbi Umayya on behalf of Abd ar-Rahman ibn Abi Bakr. They married her\nto him and her people found fault with Abd ar-Rahman and said, \"We\nonly gave in marriage because of A'isha.\" A'isha therefore sent for\nAbd ar-Rahman and told him about it. He gave Qurayba authority over\nherself and she chose her husband and so there was no divorce."}},{"id":35401,"idInBook":1223,"chapterId":29,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، أَنَّ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم زَوَّجَتْ حَفْصَةَ بِنْتَ عَبْدِ الرَّحْمَنِ الْمُنْذِرَ بْنَ الزُّبَيْرِ - وَعَبْدُ الرَّحْمَنِ غَائِبٌ بِالشَّامِ - فَلَمَّا قَدِمَ عَبْدُ الرَّحْمَنِ قَالَ وَمِثْلِي يُصْنَعُ هَذَا بِهِ وَمِثْلِي يُفْتَاتُ عَلَيْهِ فَكَلَّمَتْ عَائِشَةُ الْمُنْذِرَ بْنَ الزُّبَيْرِ فَقَالَ الْمُنْذِرُ فَإِنَّ ذَلِكَ بِيَدِ عَبْدِ الرَّحْمَنِ ‏.‏ فَقَالَ عَبْدُ الرَّحْمَنِ مَا كُنْتُ لأَرُدَّ أَمْرًا قَضَيْتِيهِ فَقَرَّتْ حَفْصَةُ عِنْدَ الْمُنْذِرِ وَلَمْ يَكُنْ ذَلِكَ طَلاَقًا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim\nfrom his father that A'isha, the wife of the Prophet, may Allah bless\nhim and grant him peace, gave Hafsa bint Abd arRahman in marriage to\nal-Mundhir ibn az-Zubayr while Abd ar-Rahman was away in Syria. When\nAbd ar-Rahman arrived, he said, \"Shall someone like me have this done\nto him? Am I the kind of man to have something done to him without his\nconsent?\" A'isha spoke to al-Mundhir ibn az-Zubayr, and al-Mundhir\nsaid, \"It is in the hands of Abd ar-Rahman.\" Abd ar-Rahman said, \"I\nwon't oppose something that you have already completed.\" Hafsa was\nconfirmed with al-Mundhir, and there was no divorce."}},{"id":35402,"idInBook":1224,"chapterId":29,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، وَأَبَا، هُرَيْرَةَ سُئِلاَ عَنِ الرَّجُلِ، يُمَلِّكُ امْرَأَتَهُ أَمْرَهَا فَتَرُدُّ ذَلِكَ إِلَيْهِ وَلاَ تَقْضِي فِيهِ شَيْئًا فَقَالاَ لَيْسَ ذَلِكَ بِطَلاَقٍ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that Abdullah\nibn Umar and Abu Hurayra were asked about a man who gave his wife\npower over herself, and she returned it to him without doing anything\nwith it. They said that there was no divorce. (i.e. The man's giving\nhis wife power over herself was not interpreted as a desire for\ndivorce on his part.)"}},{"id":35403,"idInBook":1225,"chapterId":29,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّهُ قَالَ إِذَا مَلَّكَ الرَّجُلُ امْرَأَتَهُ أَمْرَهَا فَلَمْ تُفَارِقْهُ وَقَرَّتْ عِنْدَهُ فَلَيْسَ ذَلِكَ بِطَلاَقٍ ‏.‏ قَالَ مَالِكٌ فِي الْمُمَلَّكَةِ إِذَا مَلَّكَهَا زَوْجُهَا أَمْرَهَا ثُمَّ افْتَرَقَا وَلَمْ تَقْبَلْ مِنْ ذَلِكَ شَيْئًا فَلَيْسَ بِيَدِهَا مِنْ ذَلِكَ شَىْءٌ وَهُوَ لَهَا مَا دَامَا فِي مَجْلِسِهِمَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from\nYahya ibn Said that Said ibn al-Musayyab said, \"If a man gives his\nwife authority over herself, and she does not separate from him and\nremains with him, there is no divorce.\"\n\n\nMalik said that a\nwoman whose husband gave her power over herself and they separated\nwhile she was unwilling, had no power to revoke the divorce. She only\nhad power over herself as long as they remained together."}},{"id":35404,"idInBook":1226,"chapterId":29,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، أَنَّهُ كَانَ يَقُولُ إِذَا آلَى الرَّجُلُ مِنِ امْرَأَتِهِ لَمْ يَقَعْ عَلَيْهِ طَلاَقٌ وَإِنْ مَضَتِ الأَرْبَعَةُ الأَشْهُرِ حَتَّى يُوقَفَ فَإِمَّا أَنْ يُطَلِّقَ وَإِمَّا أَنْ يَفِيءَ ‏.‏ قَالَ مَالِكٌ وَذَلِكَ الأَمْرُ عِنْدَنَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Jafar ibn Muhammad from his\nfather that Ali ibn Abi Talib said, \"When a man takes a vow to abstain\nfrom intercourse, divorce does not occur immediately. If four months\npass, he must declare his intent and either he is divorced or he\nrevokes his vow . \"\n\n\nMalik said, \"That is what is done among\nus.\""}},{"id":35405,"idInBook":1227,"chapterId":29,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ كَانَ يَقُولُ أَيُّمَا رَجُلٍ آلَى مِنِ امْرَأَتِهِ فَإِنَّهُ إِذَا مَضَتِ الأَرْبَعَةُ الأَشْهُرِ وُقِفَ حَتَّى يُطَلِّقَ أَوْ يَفِيءَ وَلاَ يَقَعُ عَلَيْهِ طَلاَقٌ إِذَا مَضَتِ الأَرْبَعَةُ الأَشْهُرِ حَتَّى يُوقَفَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\nsaid, \"When a man makes a vow to abstain from intercourse with his\nwife and four months have passed he must declare his intent and either\nhe is divorced or he revokes his vow. Divorce does not occur until\nfour months have passed and he continues to abstain.\""}},{"id":35406,"idInBook":1228,"chapterId":29,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، أَنَّ سَعِيدَ بْنَ الْمُسَيَّبِ، وَأَبَا، بَكْرِ بْنَ عَبْدِ الرَّحْمَنِ كَانَا يَقُولاَنِ فِي الرَّجُلِ يُولِي مِنِ امْرَأَتِهِ إِنَّهَا إِذَا مَضَتِ الأَرْبَعَةُ الأَشْهُرِ فَهِيَ تَطْلِيقَةٌ وَلِزَوْجِهَا عَلَيْهَا الرَّجْعَةُ مَا كَانَتْ فِي الْعِدَّةِ ‏.‏","english":{"narrator":"","text":"Yahya\nrelated to me from Malik from Ibn Shihab that Said al-Musayyab and Abu\nBakr ibn Abd ar-Rahman said about a man who made a vow to abstain from\nintercourse with his wife, \"If four months pass it is a divorce. The\nhusband can go back to his wife as long as she is in her idda.\""}},{"id":35407,"idInBook":1229,"chapterId":29,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ مَرْوَانَ بْنَ الْحَكَمِ، كَانَ يَقْضِي فِي الرَّجُلِ إِذَا آلَى مِنِ امْرَأَتِهِ أَنَّهَا إِذَا مَضَتِ الأَرْبَعَةُ الأَشْهُرِ فَهِيَ تَطْلِيقَةٌ وَلَهُ عَلَيْهَا الرَّجْعَةُ مَا دَامَتْ فِي عِدَّتِهَا ‏.‏ قَالَ مَالِكٌ وَعَلَى ذَلِكَ كَانَ رَأْىُ ابْنِ شِهَابٍ ‏.‏ قَالَ مَالِكٌ فِي الرَّجُلِ يُولِي مِنِ امْرَأَتِهِ فَيُوقَفُ فَيُطَلِّقُ عِنْدَ انْقِضَاءِ الأَرْبَعَةِ الأَشْهُرِ ثُمَّ يُرَاجِعُ امْرَأَتَهُ أَنَّهُ إِنْ لَمْ يُصِبْهَا حَتَّى تَنْقَضِيَ عِدَّتُهَا فَلاَ سَبِيلَ لَهُ إِلَيْهَا وَلاَ رَجْعَةَ لَهُ عَلَيْهَا إِلاَّ أَنْ يَكُونَ لَهُ عُذْرٌ مِنْ مَرَضٍ أَوْ سِجْنٍ أَوْ مَا أَشْبَهَ ذَلِكَ مِنَ الْعُذْرِ فَإِنَّ ارْتِجَاعَهُ إِيَّاهَا ثَابِتٌ عَلَيْهَا فَإِنْ مَضَتْ عِدَّتُهَا ثُمَّ تَزَوَّجَهَا بَعْدَ ذَلِكَ فَإِنَّهُ إِنْ لَمْ يُصِبْهَا حَتَّى تَنْقَضِيَ الأَرْبَعَةُ الأَشْهُرِ وَقَفَ أَيْضًا فَإِنْ لَمْ يَفِئْ دَخَلَ عَلَيْهِ الطَّلاَقُ بِالإِيلاَءِ الأَوَّلِ إِذَا مَضَتِ الأَرْبَعَةُ الأَشْهُرِ وَلَمْ يَكُنْ لَهُ عَلَيْهَا رَجْعَةٌ لأَنَّهُ نَكَحَهَا ثُمَّ طَلَّقَهَا قَبْلَ أَنْ يَمَسَّهَا فَلاَ عِدَّةَ لَهُ عَلَيْهَا وَلاَ رَجْعَةَ ‏.‏ قَالَ مَالِكٌ فِي الرَّجُلِ يُولِي مِنِ امْرَأَتِهِ فَيُوقَفُ بَعْدَ الأَرْبَعَةِ الأَشْهُرِ فَيُطَلِّقُ ثُمَّ يَرْتَجِعُ وَلاَ يَمَسُّهَا فَتَنْقَضِي أَرْبَعَةُ أَشْهُرٍ قَبْلَ أَنْ تَنْقَضِيَ عِدَّتُهَا إِنَّهُ لاَ يُوقَفُ وَلاَ يَقَعُ عَلَيْهِ طَلاَقٌ وَإِنَّهُ إِنْ أَصَابَهَا قَبْلَ أَنْ تَنْقَضِيَ عِدَّتُهَا كَانَ أَحَقَّ بِهَا وَإِنْ مَضَتْ عِدَّتُهَا قَبْلَ أَنْ يُصِيبَهَا فَلاَ سَبِيلَ لَهُ إِلَيْهَا وَهَذَا أَحْسَنُ مَا سَمِعْتُ فِي ذَلِكَ ‏.‏ قَالَ مَالِكٌ فِي الرَّجُلِ يُولِي مِنِ امْرَأَتِهِ ثُمَّ يُطَلِّقُهَا فَتَنْقَضِي الأَرْبَعَةُ الأَشْهُرِ قَبْلَ انْقِضَاءِ عِدَّةِ الطَّلاَقِ قَالَ هُمَا تَطْلِيقَتَانِ إِنْ هُوَ وُقِفَ وَلَمْ يَفِئْ وَإِنْ مَضَتْ عِدَّةُ الطَّلاَقِ قَبْلَ الأَرْبَعَةِ الأَشْهُرِ فَلَيْسَ الإِيلاَءُ بِطَلاَقٍ وَذَلِكَ أَنَّ الأَرْبَعَةَ الأَشْهُرِ الَّتِي كَانَتْ تُوقَفُ بَعْدَهَا مَضَتْ وَلَيْسَتْ لَهُ يَوْمَئِذٍ بِامْرَأَةٍ ‏.‏ قَالَ مَالِكٌ وَمَنْ حَلَفَ أَنْ لاَ يَطَأَ امْرَأَتَهُ يَوْمًا أَوْ شَهْرًا ثُمَّ مَكَثَ حَتَّى يَنْقَضِيَ أَكْثَرُ مِنَ الأَرْبَعَةِ الأَشْهُرِ فَلاَ يَكُونُ ذَلِكَ إِيلاَءً وَإِنَّمَا يُوقَفُ فِي الإِيلاَءِ مَنْ حَلَفَ عَلَى أَكْثَرَ مِنَ الأَرْبَعَةِ الأَشْهُرِ فَأَمَّا مَنْ حَلَفَ أَنْ لاَ يَطَأَ امْرَأَتَهُ أَرْبَعَةَ أَشْهُرٍ أَوْ أَدْنَى مِنْ ذَلِكَ فَلاَ أَرَى عَلَيْهِ إِيلاَءً لأَنَّهُ إِذَا دَخَلَ الأَجَلُ الَّذِي يُوقَفُ عِنْدَهُ خَرَجَ مِنْ يَمِينِهِ وَلَمْ يَكُنْ عَلَيْهِ وَقْفٌ ‏.‏ قَالَ مَالِكٌ مَنْ حَلَفَ لاِمْرَأَتِهِ أَنْ لاَ يَطَأَهَا حَتَّى تَفْطِمَ وَلَدَهَا فَإِنَّ ذَلِكَ لاَ يَكُونُ إِيلاَءً ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that Marwan ibn\nal-Hakam decided about a man who had made a vow to abstain from\nintercourse with his wife, that when four months had passed, it was a\ndivorce and he could return to her as long as she was in her idda.\n\n\nMalik added, \"That was also the opinion of Ibn Shihab.\"\n\n\nMalik said that if a man made a vow to abstain from intercourse\nwith his wife and at the end of four months he declared his intent to\ncontinue to abstain, he was divorced. He could go back to his wife,\nbut if he did not have intercourse with her before the end of her\nidda, he had no access to her and he could not go back to her unless\nhe had an excuse - illness, imprisonment, or a similar excuse. His\nreturn to her maintained her as his wife. If her idda passed and then\nhe married her after that and did not have intercourse with her until\nfour months had passed and he declared his intent to continue to\nabstain, divorce was applied to him by the first vow. If four months\npassed, and he had not returned to her, he had no idda against her nor\naccess because he had married her and then divorced her before\ntouching her.\n\n\nMalik said that a man who made a vow to abstain\nfrom intercourse with his wife and continued to abstain after four\nmonths and so divorced her, but then returned and did not touch her\nand four months were completed before her idda was completed, did not\nhave to declare his intent and divorce did not befall him. If he had\nintercourse with her before the end of her idda, he was entitled to\nher. If her idda passed before he had intercourse with her, he had no\naccess to her. This is what Malik preferred of what he had heard on\nthe subject.\n\n\nMalik said that if a man made a vow to abstain\nfrom intercourse with his wife and then divorced her, and the four\nmonths of the vow were completed before completion of the idda of the\ndivorce, it counted as two pronouncements of divorce. If he declared\nhis intention to continue to abstain and the idda of the divorce\nfinished before the four months the vow of abstention was not a\ndivorce. That was because the four months had passed and she was not\nhis on that day.\n\n\nMalik said, \"If someone makes a vow not to\nhave intercourse with his wife for a day or a month and then waits\nuntil more than four months have passed, it is not ila. Ila only\napplies to someone who vows more than four months. As for the one who\nvows not to have intercourse with his wife for four months or less\nthan that, I do not think that it is ila because when the term enters\ninto it at which it stops, he comes out of his oath and he does not\nhave to declare his intention.\"\n\n\nMalik said, \"If someone vows\nto his wife not to have intercourse with her until her child has been\nweaned, that is not ila. I have heard that Ali ibn Abi Talib was asked\nabout that and he did not think that it was ila.\""}},{"id":35408,"idInBook":1230,"chapterId":29,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ سَأَلَ ابْنَ شِهَابٍ عَنْ إِيلاَءِ الْعَبْدِ، فَقَالَ هُوَ نَحْوُ إِيلاَءِ الْحُرِّ وَهُوَ عَلَيْهِ وَاجِبٌ وَإِيلاَءُ الْعَبْدِ شَهْرَانِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had asked Ibn Shihab about\nthe ila of the slave. He said that it was like the ila of the free\nman, and it put an obligation on him. The ila of the slave was two\nmonths."}},{"id":35409,"idInBook":1231,"chapterId":29,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ سَعِيدِ بْنِ عَمْرِو بْنِ سُلَيْمٍ الزُّرَقِيِّ، أَنَّهُ سَأَلَ الْقَاسِمَ بْنَ مُحَمَّدٍ عَنْ رَجُلٍ، طَلَّقَ امْرَأَةً إِنْ هُوَ تَزَوَّجَهَا فَقَالَ الْقَاسِمُ بْنُ مُحَمَّدٍ إِنَّ رَجُلاً جَعَلَ امْرَأَةً عَلَيْهِ كَظَهْرِ أُمِّهِ إِنْ هُوَ تَزَوَّجَهَا فَأَمَرَهُ عُمَرُ بْنُ الْخَطَّابِ إِنْ هُوَ تَزَوَّجَهَا أَنْ لاَ يَقْرَبَهَا حَتَّى يُكَفِّرَ كَفَّارَةَ الْمُتَظَاهِرِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Said ibn Amr ibn Sulaym az-\nZuraqi that he asked al-Qasim ibn Muhammad about a man who made\ndivorce conditional on his marrying a woman i.e. if he married her he\nwould automatically divorce her. Al-Qasim ibn Muhammad said, \"If a man\nmarries a woman whom he has made as his mother's back, i.e. has made\nharam for him, Umar ibn al-Khattab ordered him not to go near her if\nhe married her until he had done the kaffara for pronouncing dhihar.\""}},{"id":35410,"idInBook":1232,"chapterId":29,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ رَجُلاً، سَأَلَ الْقَاسِمَ بْنَ مُحَمَّدٍ وَسُلَيْمَانَ بْنَ يَسَارٍ عَنْ رَجُلٍ تَظَاهَرَ مِنِ امْرَأَتِهِ قَبْلَ أَنْ يَنْكِحَهَا فَقَالاَ إِنْ نَكَحَهَا فَلاَ يَمَسَّهَا حَتَّى يُكَفِّرَ كَفَّارَةَ الْمُتَظَاهِرِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that a man asked\nal-Qasim ibn Muhammad and Sulayman ibn Yasar about a man who\npronounced dhihar from his wife before he had married her. They said,\n\"If he marries her, he must not touch her until he has done the\nkaffara for pronouncing dhihar.\""}},{"id":35411,"idInBook":1233,"chapterId":29,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّهُ قَالَ فِي رَجُلٍ تَظَاهَرَ مِنْ أَرْبَعَةِ نِسْوَةٍ لَهُ بِكَلِمَةٍ وَاحِدَةٍ إِنَّهُ لَيْسَ عَلَيْهِ إِلاَّ كَفَّارَةٌ وَاحِدَةٌ ‏.‏ \n وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، مِثْلَ ذَلِكَ ‏.‏ قَالَ مَالِكٌ وَعَلَى ذَلِكَ الأَمْرُ عِنْدَنَا قَالَ اللَّهُ تَعَالَى فِي كَفَّارَةِ الْمُتَظَاهِرِ ‏{‏فَتَحْرِيرُ رَقَبَةٍ مِنْ قَبْلِ أَنْ يَتَمَاسَّا ‏}‏‏.‏ ‏{‏فَمَنْ لَمْ يَجِدْ فَصِيَامُ شَهْرَيْنِ مُتَتَابِعَيْنِ مِنْ قَبْلِ أَنْ يَتَمَاسَّا فَمَنْ لَمْ يَسْتَطِعْ فَإِطْعَامُ سِتِّينَ مِسْكِينًا‏}‏ ‏.‏ قَالَ مَالِكٌ فِي الرَّجُلِ يَتَظَاهَرُ مِنِ امْرَأَتِهِ فِي مَجَالِسَ مُتَفَرِّقَةٍ قَالَ لَيْسَ عَلَيْهِ إِلاَّ كَفَّارَةٌ وَاحِدَةٌ فَإِنْ تَظَاهَرَ ثُمَّ كَفَّرَ ثُمَّ تَظَاهَرَ بَعْدَ أَنْ يُكَفِّرَ فَعَلَيْهِ الْكَفَّارَةُ أَيْضًا ‏.‏ قَالَ مَالِكٌ وَمَنْ تَظَاهَرَ مِنِ امْرَأَتِهِ ثُمَّ مَسَّهَا قَبْلَ أَنْ يُكَفِّرَ لَيْسَ عَلَيْهِ إِلاَّ كَفَّارَةٌ وَاحِدَةٌ وَيَكُفُّ عَنْهَا حَتَّى يُكَفِّرَ وَلْيَسْتَغْفِرِ اللَّهَ وَذَلِكَ أَحْسَنُ مَا سَمِعْتُ ‏.‏ قَالَ مَالِكٌ وَالظِّهَارُ مِنْ ذَوَاتِ الْمَحَارِمِ مِنَ الرَّضَاعَةِ وَالنَّسَبِ سَوَاءٌ ‏.‏ قَالَ مَالِكٌ وَلَيْسَ عَلَى النِّسَاءِ ظِهَارٌ ‏.‏ قَالَ مَالِكٌ فِي قَوْلِ اللَّهِ تَبَارَكَ وَتَعَالَى ‏{‏وَالَّذِينَ يُظَاهِرُونَ مِنْ نِسَائِهِمْ ثُمَّ يَعُودُونَ لِمَا قَالُوا‏}‏‏.‏ قَالَ سَمِعْتُ أَنَّ تَفْسِيرَ ذَلِكَ أَنْ يَتَظَاهَرَ الرَّجُلُ مِنِ امْرَأَتِهِ ثُمَّ يُجْمِعَ عَلَى إِمْسَاكِهَا وَإِصَابَتِهَا فَإِنْ أَجْمَعَ عَلَى ذَلِكَ فَقَدْ وَجَبَتْ عَلَيْهِ الْكَفَّارَةُ وَإِنْ طَلَّقَهَا وَلَمْ يُجْمِعْ بَعْدَ تَظَاهُرِهِ مِنْهَا عَلَى إِمْسَاكِهَا وَإِصَابَتِهَا فَلاَ كَفَّارَةَ عَلَيْهِ ‏.‏ قَالَ مَالِكٌ فَإِنْ تَزَوَّجَهَا بَعْدَ ذَلِكَ لَمْ يَمَسَّهَا حَتَّى يُكَفِّرَ كَفَّارَةَ الْمُتَظَاهِرِ ‏.‏ قَالَ مَالِكٌ فِي الرَّجُلِ يَتَظَاهَرُ مِنْ أَمَتِهِ إِنَّهُ إِنْ أَرَادَ أَنْ يُصِيبَهَا فَعَلَيْهِ كَفَّارَةُ الظِّهَارِ قَبْلَ أَنْ يَطَأَهَا ‏.‏ قَالَ مَالِكٌ لاَ يَدْخُلُ عَلَى الرَّجُلِ إِيلاَءٌ فِي تَظَاهُرِهِ إِلاَّ أَنْ يَكُونَ مُضَارًّا لاَ يُرِيدُ أَنْ يَفِيءَ مِنْ تَظَاهُرِهِ ‏.","english":{"narrator":"","text":"Yahya related to me from Malik from Hisham ibn Urwa that his\nfather said that a man who pronounced a dhihar from his four wives in\none statement, had only to do one kaffara. Yahya related the same as\nthat to me from Malik from Rabia ibn Abi Abd ar-Rahman.\n\n\nMalik\nsaid, \"That is what is done among us. Allah, the Exalted said about\nthe kaffara for pronouncing dhihar, 'It is to free a slave before they\ntouch one another. If he does not find the means to do that, then\nfasting for two consecutive months before they touch one another. If\nhe cannot do that, it is to feed sixty poor people. ' \" (Sura 58 ayats\n4,5).\n\n\nMalik said that a man who pronounced dhihar from his\nwife on various occasions had only to do one kaffara. If he pronounced\ndhihar, and then did kaffara, and then pronounced dhihar after he had\ndone the kaffara, he had to do kaffara again.\n\n\nMalik said,\n\"Some one who pronounces dhihar from his wife and then has intercourse\nwith her before he has done kaffara, only has to do one kaffara. He\nmust abstain from her until he does kaffara and ask forgiveness of\nAllah. That is the best of what I have heard. \"\n\n\nMalik said,\n\"It is the same with dhihar using any prohibited relations of\nfosterage and ancestry.\"\n\n\nMalik said, \"Women have no dhihar.\"\n\n\nMalik said that he had heard that the commentary on the word\nof Allah, the Blessed, the Exalted, \"Those of you who pronounce the\ndhihar about their wives, and then retract what they have said,\" (Sura\n56 ayat 3), was that a man pronounced dhihar on his wife and then\ndecided to keep her and have intercourse with her. If he decided on\nthat, he must do kaffara. If he divorced her and did not decide to\nretract his dhihar of her and to keep her and have intercourse with\nher, there would be no kaffara incumbent on him.\n\n\nMaliksaid,\n\"If he marries her after that, he does not touch her until he has\ncompleted the kaffara of pronouncing dhihar.\"\n\n\nMalik said that\nif a man who pronounced dhihar from his slave-girl wanted to have\nintercourse with her, he had to do the kaffara of the dhihar before he\ncould sleep with her.\n\n\nMalik said, \"There is no ila in a man's\ndhihar unless it is evident that he does not intend to retract his\ndhihar.\""}},{"id":35412,"idInBook":1234,"chapterId":29,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، أَنَّهُ سَمِعَ رَجُلاً، يَسْأَلُ عُرْوَةَ بْنَ الزُّبَيْرِ عَنْ رَجُلٍ، قَالَ لاِمْرَأَتِهِ كُلُّ امْرَأَةٍ أَنْكِحُهَا عَلَيْكِ مَا عِشْتِ فَهِيَ عَلَىَّ كَظَهْرِ أُمِّي ‏.‏ فَقَالَ عُرْوَةُ بْنُ الزُّبَيْرِ يُجْزِئُهُ عَنْ ذَلِكَ عِتْقُ رَقَبَةٍ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Hisham ibn Urwa that he heard\na man ask Urwa ibn az-Zubayr about a man who said to his wife, \"Any\nwoman I marry along with you as long as you live will be like my\nmother's back to me.\" Urwa ibn az-Zubayr said, \"The freeing of slaves\nis enough to release him from that.\""}},{"id":35413,"idInBook":1235,"chapterId":29,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ سَأَلَ ابْنَ شِهَابٍ عَنْ ظِهَارِ الْعَبْدِ، فَقَالَ نَحْوُ ظِهَارِ الْحُرِّ ‏.‏ قَالَ مَالِكٌ يُرِيدُ أَنَّهُ يَقَعُ عَلَيْهِ كَمَا يَقَعُ عَلَى الْحُرِّ ‏.‏ قَالَ مَالِكٌ وَظِهَارُ الْعَبْدِ عَلَيْهِ وَاجِبٌ وَصِيَامُ الْعَبْدِ فِي الظِّهَارِ شَهْرَانِ ‏.‏ قَالَ مَالِكٌ فِي الْعَبْدِ يَتَظَاهَرُ مِنِ امْرَأَتِهِ إِنَّهُ لاَ يَدْخُلُ عَلَيْهِ إِيلاَءٌ وَذَلِكَ أَنَّهُ لَوْ ذَهَبَ يَصُومُ صِيَامَ كَفَّارَةِ الْمُتَظَاهِرِ دَخَلَ عَلَيْهِ طَلاَقُ الإِيلاَءِ قَبْلَ أَنْ يَفْرُغَ مِنْ صِيَامِهِ ‏.‏","english":{"narrator":"","text":"ahya related to me from Malik that he asked Ibn Shihab about the\ndhihar of a slave.  He said, \"It is like the dhihar of a free man.\"\n\n\nMalik said, \"He meant that the same conditions were applied\nin both cases.\"\n\n\nMalik said, \"The dhihar of the slave is\nincumbent on him, and the fasting of the slave in the dhihar is two\nmonths. \"\n\n\nMalik said that there was no ila for a slave who\npronounced a dhihar from his wife. That was because if he were to fast\nthe kaffara for pronouncing a dhihar, the divorce of the ila would\ncome to him before he had finished the fast."}},{"id":35414,"idInBook":1236,"chapterId":29,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، أَنَّهَا قَالَتْ كَانَ فِي بَرِيرَةَ ثَلاَثُ سُنَنٍ فَكَانَتْ إِحْدَى السُّنَنِ الثَّلاَثِ أَنَّهَا أُعْتِقَتْ فَخُيِّرَتْ فِي زَوْجِهَا وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ الْوَلاَءُ لِمَنْ أَعْتَقَ ‏\"‏ ‏.‏ وَدَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَالْبُرْمَةُ تَفُورُ بِلَحْمٍ فَقُرِّبَ إِلَيْهِ خُبْزٌ وَأُدْمٌ مِنْ أُدْمِ الْبَيْتِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ أَلَمْ أَرَ بُرْمَةً فِيهَا لَحْمٌ ‏\"‏ ‏.‏ فَقَالُوا بَلَى يَا رَسُولَ اللَّهِ وَلَكِنْ ذَلِكَ لَحْمٌ تُصُدِّقَ بِهِ عَلَى بَرِيرَةَ وَأَنْتَ لاَ تَأْكُلُ الصَّدَقَةَ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ هُوَ عَلَيْهَا صَدَقَةٌ وَهُوَ لَنَا هَدِيَّةٌ ‏\"‏ ‏.‏","english":{"narrator":"Yahya related to me from Malik from Rabia ibn Abi Abd ar-Rahman\nfrom al-Qasim ibn Muhammad that A'isha umm al-muminin, said, \"There\nwere three sunnas established in connection with Barira:","text":"firstly was\nthat when she was set free she was given her choice about her husband,\nsecondly, the Messenger of Allah, may Allah bless him and grant him\npeace, said about her, 'The right of inheritance belongs to the person\nwho has set a person free,' thirdly, the Messenger of Allah, may Allah\nbless him and grant him peace, came in and there was a pot with meat\non the boil. Bread and condiments were brought to him from the stock\nof the house. The Messenger of Allah, may Allah bless him and grant\nhim peace, said, 'Didn't I see a pot with meat in it?' They said,\n'Yes, Messenger of Allah. That is meat which was given as sadaqa for\nBarira, and you do not eat sadaqa.' The Messenger of Allah, may Allah\nbless him and grant him peace, said, 'It is sadaqa for her, and it is\na gift for us.' \""}},{"id":35415,"idInBook":1237,"chapterId":29,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ كَانَ يَقُولُ فِي الأَمَةِ تَكُونُ تَحْتَ الْعَبْدِ فَتَعْتِقُ إِنَّ الأَمَةَ لَهَا الْخِيَارُ مَا لَمْ يَمَسَّهَا ‏.‏ قَالَ مَالِكٌ وَإِنْ مَسَّهَا زَوْجُهَا فَزَعَمَتْ أَنَّهَا جَهِلَتْ أَنَّ لَهَا الْخِيَارَ فَإِنَّهَا تُتَّهَمُ وَلاَ تُصَدَّقُ بِمَا ادَّعَتْ مِنَ الْجَهَالَةِ وَلاَ خِيَارَ لَهَا بَعْدَ أَنْ يَمَسَّهَا ‏.‏","english":{"narrator":"","text":"ahya related to me from Malik from Nafi that Abdullah ibn Umar\nsaid that a female slave who was the wife of a slave and then was set\nfree, had the right of choice as long as he did not have intercourse\nwith her.\n\n\nMalik said, \"If her husband has intercourse with\nher and she claims that she did not know, she still has the right of\nchoice. If she is suspect and one does not believe her claim of\nignorance, then she has no choice after he has had intercourse with\nher.\""}},{"id":35416,"idInBook":1238,"chapterId":29,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، أَنَّ مَوْلاَةً، لِبَنِي عَدِيٍّ يُقَالُ لَهَا زَبْرَاءُ أَخْبَرَتْهُ أَنَّهَا كَانَتْ تَحْتَ عَبْدٍ وَهِيَ أَمَةٌ يَوْمَئِذٍ فَعَتَقَتْ قَالَتْ فَأَرْسَلَتْ إِلَىَّ حَفْصَةُ زَوْجُ النَّبِيِّ صلى الله عليه وسلم فَدَعَتْنِي فَقَالَتْ إِنِّي مُخْبِرَتُكِ خَبَرًا وَلاَ أُحِبُّ أَنْ تَصْنَعِي شَيْئًا إِنَّ أَمْرَكِ بِيَدِكِ مَا لَمْ يَمْسَسْكِ زَوْجُكِ فَإِنْ مَسَّكِ فَلَيْسَ لَكِ مِنَ الأَمْرِ شَىْءٌ ‏.‏ قَالَتْ فَقُلْتُ هُوَ الطَّلاَقُ ثُمَّ الطَّلاَقُ ثُمَّ الطَّلاَقُ ‏.‏ فَفَارَقَتْهُ ثَلاَثًا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Urwa ibn az-\nZubayr that a mawla of the tribe of Banu Adi called Zabra told him\nthat she had been the wife of a slave when she was a slave-girl. Then\nshe was set free and she sent a message to Hafsa, the wife of the\nProphet, may Allah bless him and grant him peace. Hafsa called her and\nsaid, \"I will tell you something., but I would prefer that you did not\nact upon it. You have authority over yourself as long as your husband\ndoes not have intercourse with you. If he has intercourse with you,\nyou have no authority at all.\" Therefore she pronounced her divorce\nfrom him three times."}},{"id":35417,"idInBook":1239,"chapterId":29,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّهُ قَالَ أَيُّمَا رَجُلٍ تَزَوَّجَ امْرَأَةً وَبِهِ جُنُونٌ أَوْ ضَرَرٌ فَإِنَّهَا تُخَيَّرُ فَإِنْ شَاءَتْ قَرَّتْ وَإِنْ شَاءَتْ فَارَقَتْ ‏.‏ قَالَ مَالِكٌ فِي الأَمَةِ تَكُونُ تَحْتَ الْعَبْدِ ثُمَّ تَعْتِقُ قَبْلَ أَنْ يَدْخُلَ بِهَا أَوْ يَمَسَّهَا إِنَّهَا إِنِ اخْتَارَتْ نَفْسَهَا فَلاَ صَدَاقَ لَهَا وَهِيَ تَطْلِيقَةٌ وَذَلِكَ الأَمْرُ عِنْدَنَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that Said ibn\nal-Musayyab said that if a man married a woman, and he was insane or\nhad a physical defect, she had the right of choice. If she wished she\ncould stay, and if she wished she could separate from him."}},{"id":35418,"idInBook":1240,"chapterId":29,"bookId":7,"arabic":"","english":{"narrator":"","text":"Malik said that if a slave-girl, who was the wife of a slave, was\nset free before he had consummated the marriage, and she chose\nherself, then she had no bride-price and it was a pronouncement of\ndivorce. That was what was done among them."}},{"id":35419,"idInBook":1241,"chapterId":29,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، أَنَّهُ سَمِعَهُ يَقُولُ إِذَا خَيَّرَ الرَّجُلُ امْرَأَتَهُ فَاخْتَارَتْهُ فَلَيْسَ ذَلِكَ بِطَلاَقٍ ‏.‏ قَالَ مَالِكٌ وَذَلِكَ أَحْسَنُ مَا سَمِعْتُ ‏.‏ قَالَ مَالِكٌ فِي الْمُخَيَّرَةِ إِذَا خَيَّرَهَا زَوْجُهَا فَاخْتَارَتْ نَفْسَهَا فَقَدْ طَلُقَتْ ثَلاَثًا وَإِنْ قَالَ زَوْجُهَا لَمْ أُخَيِّرْكِ إِلاَّ وَاحِدَةً فَلَيْسَ لَهُ ذَلِكَ ‏.‏ وَذَلِكَ أَحْسَنُ مَا سَمِعْتُهُ ‏.‏ قَالَ مَالِكٌ وَإِنْ خَيَّرَهَا فَقَالَتْ قَدْ قَبِلْتُ وَاحِدَةً وَقَالَ لَمْ أُرِدْ هَذَا وَإِنَّمَا خَيَّرْتُكِ فِي الثَّلاَثِ جَمِيعًا أَنَّهَا إِنْ لَمْ تَقْبَلْ إِلاَّ وَاحِدَةً أَقَامَتْ عِنْدَهُ عَلَى نِكَاحِهَا وَلَمْ يَكُنْ ذَلِكَ فِرَاقًا إِنْ شَاءَ اللَّهُ تَعَالَى ‏.‏","english":{"narrator":"","text":"Yahya related to me that Malik heard Ibn Shihab say, \"When a man\ngives his wife the right of choice, and she chooses him, that is not\ndivorce.\"\n\n\nMalik added, \"That is the best of what I have\nheard.\"\n\n\nMalik said that if a woman who had been given the\nright of choice by her husband chose herself, she was divorced trebly.\nIf her husband said, \"But I only gave her the right of choice in one,\"\nhe had none of that. That was the best of what he had heard.\n\n\nMalik said, \"If the man gives his wife the right of choice and she\nsays, 'I accept one', and he says, 'I did not mean that, I have given\nthe right of choice in all three together,' then if she only accepts\none, she remains with him in her marriage, and that is not separation\nif Allah, the Exalted wills.\""}},{"id":35420,"idInBook":1242,"chapterId":29,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، أَنَّهَا أَخْبَرَتْهُ عَنْ حَبِيبَةَ بِنْتِ سَهْلٍ الأَنْصَارِيِّ، أَنَّهَا كَانَتْ تَحْتَ ثَابِتِ بْنِ قَيْسِ بْنِ شَمَّاسٍ وَأَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَرَجَ إِلَى الصُّبْحِ فَوَجَدَ حَبِيبَةَ بِنْتَ سَهْلٍ عِنْدَ بَابِهِ فِي الْغَلَسِ فَقَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ مَنْ هَذِهِ ‏\"‏ ‏.‏ فَقَالَتْ أَنَا حَبِيبَةُ بِنْتُ سَهْلٍ يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏\"‏ مَا شَأْنُكِ ‏\"‏ ‏.‏ قَالَتْ لاَ أَنَا وَلاَ ثَابِتُ بْنُ قَيْسٍ ‏.‏ لِزَوْجِهَا فَلَمَّا جَاءَ زَوْجُهَا ثَابِتُ بْنُ قَيْسٍ قَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ هَذِهِ حَبِيبَةُ بِنْتُ سَهْلٍ قَدْ ذَكَرَتْ مَا شَاءَ اللَّهُ أَنْ تَذْكُرَ ‏\"‏ ‏.‏ فَقَالَتْ حَبِيبَةُ يَا رَسُولَ اللَّهِ كُلُّ مَا أَعْطَانِي عِنْدِي ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِثَابِتِ بْنِ قَيْسٍ ‏\"‏ خُذْ مِنْهَا ‏\"‏ ‏.‏ فَأَخَذَ مِنْهَا وَجَلَسَتْ فِي بَيْتِ أَهْلِهَا ‏.‏","english":{"narrator":"","text":"Yahya related. to me from Malik from Yahya ibn Said that Amra\nbint Abd ar-Rahman told him from Habiba bint Sahl al-Ansari that she\nhad been the wife of Thabit ibn Qays ibn Shammas. The Messenger of\nAllah, may Allah bless him and grant him peace, went out for the dawn\nprayer, and found Habiba bint Sahl at his door in the darkness. The\nMessenger of Allah, may Allah bless him and grant him peace, said to\nher, \"Who is this?\" She said, \"I am Habiba bint Sahl, Messenger of\nAllah.\" He said, \"What do you want?\" She said, \"That Thabit ibn Qays\nand I separate.\" When her husband, Thabit ibn Qays came, the Messenger\nof Allah, may Allah bless him and grant him peace, said to him, \"This\nis Habiba bint Sahl. She mentioned what Allah willed that she\nmention.\" Habiba said, \"Messenger of Allah, all that he has given me\nis with me!\" The Messenger of Allah, may Allah bless him and grant him\npeace, said to Thabit ibn Qays, \"Take it from her,\" and he took it\nfrom her, and she stayed in the house of her family."}},{"id":35421,"idInBook":1243,"chapterId":29,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ مَوْلاَةٍ، لِصَفِيَّةَ بِنْتِ أَبِي عُبَيْدٍ ‏.‏ أَنَّهَا اخْتَلَعَتْ مِنْ زَوْجِهَا بِكُلِّ شَىْءٍ لَهَا فَلَمْ يُنْكِرْ ذَلِكَ عَبْدُ اللَّهِ بْنُ عُمَرَ ‏.‏ قَالَ مَالِكٌ فِي الْمُفْتَدِيَةِ الَّتِي تَفْتَدِي مِنْ زَوْجِهَا أَنَّهُ إِذَا عُلِمَ أَنَّ زَوْجَهَا أَضَرَّ بِهَا وَضَيَّقَ عَلَيْهَا وَعُلِمَ أَنَّهُ ظَالِمٌ لَهَا مَضَى الطَّلاَقُ وَرَدَّ عَلَيْهَا مَالَهَا ‏.‏ قَالَ فَهَذَا الَّذِي كُنْتُ أَسْمَعُ وَالَّذِي عَلَيْهِ أَمْرُ النَّاسِ عِنْدَنَا ‏.‏ قَالَ مَالِكٌ لاَ بَأْسَ بِأَنْ تَفْتَدِيَ الْمَرْأَةُ مِنْ زَوْجِهَا بِأَكْثَرَ مِمَّا أَعْطَاهَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi from a mawla of Safiyya\nbint Abi Ubayd that she gave all that she possessed to her husband as\ncompensation for her divorce from him, and Abdullah ibn Umar did not\ndisapprove of that.\n\n\nMalik said that divorce was ratified for\na woman who ransomed herself from her husband, when it was known that\nher husband was detrimental to her and was oppressive for her, and it\nwas known that he wronged her, and he had to return her property to\nher. Malik added, \"This is what I have heard, and it is what is done\namong us.\"\n\n\nMalik said, \"There is no harm if a woman ransoms\nherself from her husband for more than he gave her.\""}},{"id":35422,"idInBook":1244,"chapterId":29,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ رُبَيِّعَ بِنْتَ مُعَوِّذِ بْنِ عَفْرَاءَ، جَاءَتْ هِيَ وَعَمُّهَا إِلَى عَبْدِ اللَّهِ بْنِ عُمَرَ فَأَخْبَرَتْهُ أَنَّهَا اخْتَلَعَتْ مِنْ زَوْجِهَا فِي زَمَانِ عُثْمَانَ بْنِ عَفَّانَ فَبَلَغَ ذَلِكَ عُثْمَانَ بْنَ عَفَّانَ فَلَمْ يُنْكِرْهُ ‏.‏ وَقَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ عِدَّتُهَا عِدَّةُ الْمُطَلَّقَةِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Rubayyi bint\nMuawwidh ibn Afra came with her paternal uncle to Abdullah ibn Umar\nand told him that she had divorced her husband for a compensation in\nthe time of Uthman ibn Affan, and he heard about it and did not\ndisapprove. Abdullah ibn Umar said, \"Her idda is the idda of a\ndivorced woman.\""}},{"id":35423,"idInBook":1245,"chapterId":29,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ سَعِيدَ بْنَ الْمُسَيَّبِ، وَسُلَيْمَانَ بْنَ يَسَارٍ، وَابْنَ، شِهَابٍ كَانُوا يَقُولُونَ عِدَّةُ الْمُخْتَلِعَةِ مِثْلُ عِدَّةِ الْمُطَلَّقَةِ ثَلاَثَةُ قُرُوءٍ ‏.‏ قَالَ مَالِكٌ فِي الْمُفْتَدِيَةِ إِنَّهَا لاَ تَرْجِعُ إِلَى زَوْجِهَا إِلاَّ بِنِكَاحٍ جَدِيدٍ فَإِنْ هُوَ نَكَحَهَا فَفَارَقَهَا قَبْلَ أَنْ يَمَسَّهَا لَمْ يَكُنْ لَهُ عَلَيْهَا عِدَّةٌ مِنَ الطَّلاَقِ الآخَرِ وَتَبْنِي عَلَى عِدَّتِهَا الأُولَى ‏.‏ قَالَ مَالِكٌ وَهَذَا أَحْسَنُ مَا سَمِعْتُ فِي ذَلِكَ ‏.‏ قَالَ مَالِكٌ إِذَا افْتَدَتِ الْمَرْأَةُ مِنْ زَوْجِهَا بِشَىْءٍ عَلَى أَنْ يُطَلِّقَهَا فَطَلَّقَهَا طَلاَقًا مُتَتَابِعًا نَسَقًا فَذَلِكَ ثَابِتٌ عَلَيْهِ فَإِنْ كَانَ بَيْنَ ذَلِكَ صُمَاتٌ فَمَا أَتْبَعَهُ بَعْدَ الصُّمَاتِ فَلَيْسَ بِشَىْءٍ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had\nheard that Said ibn al-Musayyab and Sulayman ibn Yasar and Ibn Shihab\nall said that a woman who divorced for a compensation had the same\nidda as a divorced woman - three periods.\n\n\nMalik said that a\nwoman who ransomed herself could not return to her husband except by a\nnew marriage. If someone married her and then separated from her\nbefore he had intercourse with her, there was no idda against her from\nthe recent marriage, and she rested on her first idda.\n\n\nMalik\nsaid, \"That is the best that I have heard on the matter.\"\n\n\nMalik said, \"If, when a woman offers to compensate her husband, he\ndivorces her straightaway, then that compensation is confirmed for\nhim. If he makes no response, and then at a later date, does divorce\nher, he is not entitled to that compensation.\""}},{"id":35424,"idInBook":1246,"chapterId":29,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، أَنَّ سَهْلَ بْنَ سَعْدٍ السَّاعِدِيَّ، أَخْبَرَهُ أَنَّ عُوَيْمِرًا الْعَجْلاَنِيَّ جَاءَ إِلَى عَاصِمِ بْنِ عَدِيٍّ الأَنْصَارِيِّ فَقَالَ لَهُ يَا عَاصِمُ أَرَأَيْتَ رَجُلاً وَجَدَ مَعَ امْرَأَتِهِ رَجُلاً أَيَقْتُلُهُ فَتَقْتُلُونَهُ أَمْ كَيْفَ يَفْعَلُ سَلْ لِي يَا عَاصِمُ عَنْ ذَلِكَ رَسُولَ اللَّهِ صلى الله عليه وسلم ‏.‏ فَسَأَلَ عَاصِمٌ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ ذَلِكَ فَكَرِهَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْمَسَائِلَ وَعَابَهَا حَتَّى كَبُرَ عَلَى عَاصِمٍ مَا سَمِعَ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَمَّا رَجَعَ عَاصِمٌ إِلَى أَهْلِهِ جَاءَهُ عُوَيْمِرٌ فَقَالَ يَا عَاصِمُ مَاذَا قَالَ لَكَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ عَاصِمٌ لِعُوَيْمِرٍ لَمْ تَأْتِنِي بِخَيْرٍ قَدْ كَرِهَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْمَسْأَلَةَ الَّتِي سَأَلْتُهُ عَنْهَا ‏.‏ فَقَالَ عُوَيْمِرٌ وَاللَّهِ لاَ أَنْتَهِي حَتَّى أَسْأَلَهُ عَنْهَا ‏.‏ فَأَقْبَلَ عُوَيْمِرٌ حَتَّى أَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم وَسْطَ النَّاسِ فَقَالَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ رَجُلاً وَجَدَ مَعَ امْرَأَتِهِ رَجُلاً أَيَقْتُلُهُ فَتَقْتُلُونَهُ أَمْ كَيْفَ يَفْعَلُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\n\"‏ قَدْ أُنْزِلَ فِيكَ وَفِي صَاحِبَتِكَ فَاذْهَبْ فَأْتِ بِهَا ‏\"‏ ‏.‏ قَالَ سَهْلٌ فَتَلاَعَنَا وَأَنَا مَعَ النَّاسِ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَمَّا فَرَغَا مِنْ تَلاَعُنِهِمَا قَالَ عُوَيْمِرٌ كَذَبْتُ عَلَيْهَا يَا رَسُولَ اللَّهِ إِنْ أَمْسَكْتُهَا ‏.‏ فَطَلَّقَهَا ثَلاَثًا قَبْلَ أَنْ يَأْمُرَهُ رَسُولُ اللَّهِ ‏.‏ وَقَالَ مَالِكٌ قَالَ ابْنُ شِهَابٍ فَكَانَتْ تِلْكَ بَعْدُ سُنَّةَ الْمُتَلاَعِنَيْنِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab that Sahl ibn Sad\nas-Saidi told him that Uwaymir al-Ajlani came to Asim ibn Adi al-\nAnsari and said to him, \"Asim! What do you think a man who finds\nanother man with his wife should do? Should he kill him and then be\nkilled himself, or what should .he do? Asim! ask the Messenger of\nAllah, may Allah bless him and grant him peace, about that for me.\"\nAsim asked the Messenger of Allah, may Allah bless him and grant him\npeace, about it. The Messenger of Allah, may Allah bless him and grant\nhim peace, was revolted by the questions and reproved them until what\nhe heard from the Messenger of Allah, may Allah bless him and grant\nhim peace. was intolerable for Asim. When Asim returned to his people,\nUwaymir came to him and said, \" Asim! what did the Messenger of Allah,\nmay Allah bless him and grant him peace, say to you?\" Asim said to\nUwaymir, \"You didn't bring me any good. The Messenger of Allah, may\nAllah bless him and grant him peace, was revolted by the question\nwhich I asked him.\" Uwaymir said, \"By Allah! I will not stop until I\nask him about it!\" Uwaymir stood up and went to the Messenger of\nAllah, may Allah bless him and grant him peace, in the middle of the\npeople and said, \"Messenger of Allah! What do you think a man who\nfinds another man with his wife should do? Should he kill him and then\nbe killed himself, or what should he do?\" The Messenger of Allah, may\nAllah bless him and grant him peace, said, \"Something has been sent\ndown about you and your wife, so go and bring her.\"\n\n\nSahl\ncontinued, \"They mutually cursed one another in the presence of the\nMessenger, may Allah bless him and grant him peace, and I was present\nwith the people. When they finished cursing each other, Uwaymir said,\n'I shall have lied about her, Messenger of Allah, if I keep her,' and\npronounced the divorce three times before the Messenger of Allah, may\nAllah bless him and grant him peace, ordered him to do it.\"\n\n\nMalik said that Ibn Shihab said, \"That was how the sunna of a couple\nmutually cursing each other was established (lian).\""}},{"id":35425,"idInBook":1247,"chapterId":29,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَجُلاً، لاَعَنَ امْرَأَتَهُ فِي زَمَانِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَانْتَفَلَ مِنْ وَلَدِهَا فَفَرَّقَ رَسُولُ اللَّهِ صلى الله عليه وسلم بَيْنَهُمَا وَأَلْحَقَ الْوَلَدَ بِالْمَرْأَةِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafic from Abdullah ibn Umar\nthat a man cursed his wife in the time of the Messenger of Allah, may\nAllah bless him and grant him peace, and disowned her child. The\nMessenger of Allah, may Allah bless him and grant him peace, separated\nthem and gave the child to the woman.\n\n\nMalik said, \"Allah the\nBlessed, the Exalted, said, 'The testimony of men who accuse their\nwives but do not have any witnesses except themselves is to testify by\nAllah four times that he is being truthful, and a fifth time, that the\ncurse of Allah will be upon him, if he should be a liar. She will\navoid punishment if she testifies by Allah four times that he is a\nliar, and a fifth time, that the wrath of Allah shall be upon her, if\nhe should be telling the truth. ' \"(Sura 24 ayat 6).\n\n\nMalik\nsaid, \"The sunna with us is that those who curse each other are never\nto be remarried. If the man calls himself a liar, (i.e. takes back his\naccusation), he is flogged with the hadd-punishment, and the child is\ngiven to him, and his wife can never return to him. There is no doubt\nor dispute about this sunna among us. \"\n\n\nMalik said, \"If a man\nseparates from his wife by an irrevocable divorce by which he cannot\nreturn to her, and then he denies the paternity of the child she is\ncarrying, whilst she claims that he is the father, and it is possible\nby the timing, that he be so, he must curse her, and the child is not\nrecognised as his.\"\n\n\nMalik said, \"That is what is done among\nus, and it is what I have heard from the people of knowledge.\"\n\n\nMalik said that a man who accused his wife after he had divorced\nher trebly while she was pregnant, and he had at first accepted being\nthe father but then claimed that he had seen her committing adultery\nbefore he separated from her, was flogged with the hadd-punishment,\nand did not curse her.\n\n\nIf he denied the paternity of her\nchild after he had divorced her trebly, and he had not previously\naccepted it, then he cursed her.\n\n\nMalik said, \"This is what I\nhave heard.\"\n\n\nMalik said, \"The slave is in the same position\nas the free man as regards making accusations and invoking mutual\ncurses (lian). He acts in the lian as the free man acts although there\nis no hadd applied for slandering a female-slave.\"\n\n\nMalik\nsaid, \"The muslim slave-girl and the christian and jewish free woman\nalso do lian when a free muslim marries one of them and has\nintercourse with her. That is because Allah - may He be blessed and\nExalted, said in His Book, 'As for those who accuse their wives,' and\nthey are their wives. This is what is done among us.\n\n\nMalik\nsaid that a man who did the lian with his wife, and then stopped and\ncalled himself a liar after one or two oaths and he had not cursed\nhimself in the fifth one, had to be flogged with the hadd-punishment,\nbut they did not have to be separated.\n\n\nMalik said that if a\nman divorced his wife and then after three months the woman said, \"I\nam pregnant,\" and he denied paternity, then he had to do lian.\n\n\nMalik said that the husband of a female slave who pronounced the\nlian on her and then bought her, was not to have intercourse with her,\neven if he owned her. The sunna which had been handed down about a\ncouple who mutually cursed each other in the lian was that they were\nnever to return to each other.\n\n\nMalik said that when a man\npronounced the lian against his wife before he had consummated the\nmarriage, she only had half of the bride price."}},{"id":35426,"idInBook":1248,"chapterId":29,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عُرْوَةَ بْنَ الزُّبَيْرِ، كَانَ يَقُولُ فِي وَلَدِ الْمُلاَعَنَةِ وَوَلَدِ الزِّنَا أَنَّهُ إِذَا مَاتَ وَرِثَتْهُ أُمُّهُ حَقَّهَا فِي كِتَابِ اللَّهِ تَعَالَى وَإِخْوَتُهُ لأُمِّهِ حُقُوقَهُمْ وَيَرِثُ الْبَقِيَّةَ مَوَالِي أُمِّهِ إِنْ كَانَتْ مَوْلاَةً وَإِنْ كَانَتْ عَرَبِيَّةً وَرِثَتْ حَقَّهَا وَوَرِثَ إِخْوَتُهُ لأُمِّهِ حُقُوقَهُمْ وَكَانَ مَا بَقِيَ لِلْمُسْلِمِينَ ‏.‏ \n قَالَ مَالِكٌ وَبَلَغَنِي عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، مِثْلُ ذَلِكَ ‏.‏ وَعَلَى ذَلِكَ أَدْرَكْتُ أَهْلَ الْعِلْمِ بِبَلَدِنَا ‏.","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that `Urwa ibn az-Zubayr said that if the child of the woman against whom li`an had been\npronounced or the child of fornication, died, his mother inherited\nfrom him her right in the Book of Allah the Exalted, and his maternal\nhalf-brothers had their rights. The rest was inherited by the owners\nof his mother's wala' if she was a freed slave. If she was an ordinary\nfree woman, she inherited her right, his maternal brothers inherited\ntheir rights, and the rest went to the Muslims.\n\n\nMalik said,\"I\nheard the same as  that from Sulayman ibn Yasar, and it is what I saw\nthe people of knowledge in our city doing.\""}},{"id":35427,"idInBook":1249,"chapterId":29,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ ثَوْبَانَ، عَنْ مُحَمَّدِ بْنِ إِيَاسِ بْنِ الْبُكَيْرِ، أَنَّهُ قَالَ طَلَّقَ رَجُلٌ امْرَأَتَهُ ثَلاَثًا قَبْلَ أَنْ يَدْخُلَ بِهَا ثُمَّ بَدَا لَهُ أَنْ يَنْكِحَهَا فَجَاءَ يَسْتَفْتِي فَذَهَبْتُ مَعَهُ أَسْأَلُ لَهُ فَسَأَلَ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ وَأَبَا هُرَيْرَةَ عَنْ ذَلِكَ فَقَالاَ لاَ نَرَى أَنْ تَنْكِحَهَا حَتَّى تَنْكِحَ زَوْجًا غَيْرَكَ ‏.‏ قَالَ فَإِنَّمَا طَلاَقِي إِيَّاهَا وَاحِدَةٌ ‏.‏ قَالَ ابْنُ عَبَّاسٍ إِنَّكَ أَرْسَلْتَ مِنْ يَدِكَ مَا كَانَ لَكَ مِنْ فَضْلٍ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Muhammad ibn\nAbd ar-Rahman ibn Thawban that Muhammad ibn Iyas ibn al-Bukayr said,\n\"A man divorced his wife three times before he had consummated the\nmarriage, and then it seemed good to him to marry her. Therefore, he\nwanted an opinion, and I went with him to ask Abdullah ibn Abbas and\nAbu Hurayra on his behalf about it, and they said, 'We do not think\nthat you should marry her until she has married another husband.' He\nprotested that his divorcing her had been only once. Ibn Abbas said,\n'You threw away what you had of blessing.' \""}},{"id":35428,"idInBook":1250,"chapterId":29,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ بُكَيْرِ بْنِ عَبْدِ اللَّهِ بْنِ الأَشَجِّ، عَنِ النُّعْمَانِ بْنِ أَبِي عَيَّاشٍ الأَنْصَارِيِّ، عَنْ عَطَاءِ بْنِ يَسَارٍ، أَنَّهُ قَالَ جَاءَ رَجُلٌ يَسْأَلُ عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ الْعَاصِ عَنْ رَجُلٍ طَلَّقَ امْرَأَتَهُ ثَلاَثًا قَبْلَ أَنْ يَمَسَّهَا قَالَ عَطَاءٌ فَقُلْتُ إِنَّمَا طَلاَقُ الْبِكْرِ وَاحِدَةٌ ‏.‏ فَقَالَ لِي عَبْدُ اللَّهِ بْنُ عَمْرِو بْنِ الْعَاصِ إِنَّمَا أَنْتَ قَاصٌّ الْوَاحِدَةُ تُبِينُهَا وَالثَّلاَثَةُ تُحَرِّمُهَا حَتَّى تَنْكِحَ زَوْجًا غَيْرَهُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said from Bukayr\nibn Abdullah al-Ashajj from an-Numan ibn Abi Ayyash al Ansari from Ata\nibn Yasar that a man came and asked Abdullah ibn Amr ibn al-As about a\nman who divorced his wife three times before he had had intercourse\nwith her Ata said, \"The divorce of the virgin is one. Abdullah ibn Amr\nibn al-As said to me, 'You say one pronouncement separates her and\nthree makes her haram until she has married another husband.' \""}},{"id":35429,"idInBook":1251,"chapterId":29,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ بُكَيْرِ بْنِ عَبْدِ اللَّهِ بْنِ الأَشَجِّ، أَنَّهُ أَخْبَرَهُ عَنْ مُعَاوِيَةَ بْنِ أَبِي عَيَّاشٍ الأَنْصَارِيِّ، أَنَّهُ كَانَ جَالِسًا مَعَ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ وَعَاصِمِ بْنِ عُمَرَ بْنِ الْخَطَّابِ قَالَ فَجَاءَهُمَا مُحَمَّدُ بْنُ إِيَاسِ بْنِ الْبُكَيْرِ فَقَالَ إِنَّ رَجُلاً مِنْ أَهْلِ الْبَادِيَةِ طَلَّقَ امْرَأَتَهُ ثَلاَثًا قَبْلَ أَنْ يَدْخُلَ بِهَا فَمَاذَا تَرَيَانِ فَقَالَ عَبْدُ اللَّهِ بْنُ الزُّبَيْرِ إِنَّ هَذَا الأَمْرَ مَا لَنَا فِيهِ قَوْلٌ فَاذْهَبْ إِلَى عَبْدِ اللَّهِ بْنِ عَبَّاسٍ وَأَبِي هُرَيْرَةَ فَإِنِّي تَرَكْتُهُمَا عِنْدَ عَائِشَةَ فَسَلْهُمَا ثُمَّ ائْتِنَا فَأَخْبِرْنَا ‏.‏ فَذَهَبَ فَسَأَلَهُمَا فَقَالَ ابْنُ عَبَّاسٍ لأَبِي هُرَيْرَةَ أَفْتِهِ يَا أَبَا هُرَيْرَةَ فَقَدْ جَاءَتْكَ مُعْضِلَةٌ ‏.‏ فَقَالَ أَبُو هُرَيْرَةَ الْوَاحِدَةُ تُبِينُهَا وَالثَّلاَثَةُ تُحَرِّمُهَا حَتَّى تَنْكِحَ زَوْجًا غَيْرَهُ ‏.‏ وَقَالَ ابْنُ عَبَّاسٍ مِثْلَ ذَلِكَ ‏.‏ قَالَ مَالِكٌ وَعَلَى ذَلِكَ الأَمْرُ عِنْدَنَا وَالثَّيِّبُ إِذَا مَلَكَهَا الرَّجُلُ فَلَمْ يَدْخُلْ بِهَا إِنَّهَا تَجْرِي مَجْرَى الْبِكْرِ الْوَاحِدَةُ تُبِينُهَا وَالثَّلاَثُ تُحَرِّمُهَا حَتَّى تَنْكِحَ زَوْجًا غَيْرَهُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said that Bukayr\nibn Abdullah al-Ashajj informed him that Muawiya ibn Abi Ayyash al-\nAnsari told him that he was sitting with Abdullah ibn az-Zubayr and\nAsim ibn Umar ibn al-Khattab when Muhammad ibn Iyas ibn al-Bukayr came\nup to them and said, \"A man from the desert has divorced his wife\nthree times before consummating the marriage, what do you think?\"\nAbdullah ibn az-Zubayr said \"This is something about which we have no\nstatement. Go to Abdullah ibn Abbas and Abu Hurayra. I left them with\nA'isha. Ask them and then come and tell us.\" He went and asked them.\nIbn Abbas said to Abu Hurayra, \"Give an opinion, Abu Hurayra! A\ndifficult one has come to you.\" Abu Hurayra said, \"One pronouncement\nseparates her and three makes her haram until she has married another\nhusband.\" Ibn Abbas said the like of that.\n\n\nMalik said, \"That\nis what is done among us, and when a man marries a woman who has been\nmarried before, and he has not had intercourse with her, she is\ntreated as a virgin - one pronouncement separates her and three make\nher haram until she has married another husband.\""}},{"id":35430,"idInBook":1252,"chapterId":29,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ طَلْحَةَ بْنِ عَبْدِ اللَّهِ بْنِ عَوْفٍ، - قَالَ وَكَانَ أَعْلَمَهُمْ بِذَلِكَ - وَعَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، أَنَّ عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ، طَلَّقَ امْرَأَتَهُ الْبَتَّةَ وَهُوَ مَرِيضٌ فَوَرَّثَهَا عُثْمَانُ بْنُ عَفَّانَ مِنْهُ بَعْدَ انْقِضَاءِ عِدَّتِهَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab that Talha ibn\nAbdullah ibn Awf said, and he knew that better than them, from Abu\nSalama ibn Abd ar-Rahman ibn Awf that Abd ar-Rahman ibn Awf divorced\nhis wife irrevocably while he was terminally ill, and Uthman ibn Affan\nmade her an heir after the end of her idda."}},{"id":35431,"idInBook":1253,"chapterId":29,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ الْفَضْلِ، عَنِ الأَعْرَجِ، أَنَّ عُثْمَانَ بْنَ عَفَّانَ، وَرَّثَ نِسَاءَ ابْنِ مُكْمِلٍ مِنْهُ وَكَانَ طَلَّقَهُنَّ وَهُوَ مَرِيضٌ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abdullah ibn al-Fadl from al-\nAraj that Uthman ibn Affan made the wives of ibn Mukmil inherit from\nhim, and he had divorced them while he was terminally ill."}},{"id":35432,"idInBook":1254,"chapterId":29,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ سَمِعَ رَبِيعَةَ بْنَ أَبِي عَبْدِ الرَّحْمَنِ، يَقُولُ بَلَغَنِي أَنَّ امْرَأَةَ، عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ سَأَلَتْهُ أَنْ يُطَلِّقَهَا فَقَالَ إِذَا حِضْتِ ثُمَّ طَهُرْتِ فَآذِنِينِي فَلَمْ تَحِضْ حَتَّى مَرِضَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ فَلَمَّا طَهُرَتْ آذَنَتْهُ فَطَلَّقَهَا الْبَتَّةَ أَوْ تَطْلِيقَةً لَمْ يَكُنْ بَقِيَ لَهُ عَلَيْهَا مِنَ الطَّلاَقِ غَيْرُهَا وَعَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ يَوْمَئِذٍ مَرِيضٌ فَوَرَّثَهَا عُثْمَانُ بْنُ عَفَّانَ مِنْهُ بَعْدَ انْقِضَاءِ عِدَّتِهَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he heard Rabia ibn Abi Abd\nar-Rahman say, ''I heard that the wife of Abd ar-Rahman ibn Awf asked\nhim to divorce her. He said, 'When you have menstruated and are pure,\nthen come to me.' She did not menstruate until Abd ar-Rahman ibn Awf\nwas ill. When she was purified, she told him and he divorced her\nirrevocably or made a pronouncement of divorce which was all that he\nhad left over her Abd arRahman ibn Awf was terminally ill at the time,\nso Uthman ibn Affan made her one of the heirs after the end of her\nidda.\""}},{"id":35433,"idInBook":1255,"chapterId":29,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، قَالَ كَانَتْ عِنْدَ جَدِّي حَبَّانَ امْرَأَتَانِ هَاشِمِيَّةٌ وَأَنْصَارِيَّةٌ فَطَلَّقَ الأَنْصَارِيَّةَ وَهِيَ تُرْضِعُ فَمَرَّتْ بِهَا سَنَةٌ ثُمَّ هَلَكَ عَنْهَا وَلَمْ تَحِضْ فَقَالَتْ أَنَا أَرِثُهُ لَمْ أَحِضْ فَاخْتَصَمَتَا إِلَى عُثْمَانَ بْنِ عَفَّانَ فَقَضَى لَهَا بِالْمِيرَاثِ فَلاَمَتِ الْهَاشِمِيَّةُ عُثْمَانَ فَقَالَ هَذَا عَمَلُ ابْنِ عَمِّكِ هُوَ أَشَارَ عَلَيْنَا بِهَذَا يَعْنِي عَلِيَّ بْنَ أَبِي طَالِبٍ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said that Muhammad\nibn Yahya ibn Habban said, \"My grandfather Habban had two wives, one\nfrom the Hashimites and one from the Ansars. He divorced the Ansariyya\nwhile she was nursing, and a year passed and he died and she had still\nnot yet menstruated. She said, 'I inherit from him. I have not\nmenstruated yet.' The wives quarrelled and went to Uthman ibn Affan.\nHe decided that she did inherit, and the Hashimiyya rebuked Uthman. He\nsaid, 'This is the practice of the son of your paternal uncle. He\npointed this out to us.' He meant Ali ibn Abi Talib.\""}},{"id":35434,"idInBook":1256,"chapterId":29,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ سَمِعَ ابْنَ شِهَابٍ، يَقُولُ إِذَا طَلَّقَ الرَّجُلُ امْرَأَتَهُ ثَلاَثًا وَهُوَ مَرِيضٌ فَإِنَّهَا تَرِثُهُ ‏.‏ قَالَ مَالِكٌ وَإِنْ طَلَّقَهَا وَهُوَ مَرِيضٌ قَبْلَ أَنْ يَدْخُلَ بِهَا فَلَهَا نِصْفُ الصَّدَاقِ وَلَهَا الْمِيرَاثُ وَلاَ عِدَّةَ عَلَيْهَا وَإِنْ دَخَلَ بِهَا ثُمَّ طَلَّقَهَا فَلَهَا الْمَهْرُ كُلُّهُ وَالْمِيرَاثُ الْبِكْرُ وَالثَّيِّبُ فِي هَذَا عِنْدَنَا سَوَاءٌ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard Ibn Shihab say,\n\"When a man who is terminally ill divorces his wife three times, she\ninherits from him.\"\n\n\nMalik said, \"If he divorces her while he\nis terminally ill before he has consummated the marriage, she has half\nof the bride-price and inherits, and she does not have to do an idda.\nIf he consummated the marriage, she has all the dowry and inherits.\nThe virgin and the previously married woman are the same in this\nsituation according to us.\""}},{"id":35435,"idInBook":1257,"chapterId":29,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ، طَلَّقَ امْرَأَةً لَهُ فَمَتَّعَ بِوَلِيدَةٍ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that Abd ar-\nRahman ibn Awf divorced his wife, and gave her compensation in the\nform of a slave-girl."}},{"id":35436,"idInBook":1258,"chapterId":29,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ كَانَ يَقُولُ لِكُلِّ مُطَلَّقَةٍ مُتْعَةٌ إِلاَّ الَّتِي تُطَلَّقُ وَقَدْ فُرِضَ لَهَا صَدَاقٌ وَلَمْ تُمَسَّ فَحَسْبُهَا نِصْفُ مَا فُرِضَ لَهَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from\nNafi that Abdullah ibn Umar said, \"Every divorced woman has\ncompensation except for the one who is divorced and is allocated a\nbride-price and has not been touched. She has half of what was\nallocated to her.\""}},{"id":35437,"idInBook":1259,"chapterId":29,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، أَنَّهُ قَالَ لِكُلِّ مُطَلَّقَةٍ مُتْعَةٌ ‏.‏ \n قَالَ مَالِكٌ وَبَلَغَنِي عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، مِثْلُ ذَلِكَ ‏.‏ قَالَ مَالِكٌ لَيْسَ لِلْمُتْعَةِ عِنْدَنَا حَدٌّ مَعْرُوفٌ فِي قَلِيلِهَا وَلاَ كَثِيرِهَا ‏.","english":{"narrator":"","text":"Yahya related to me from Malik that Ibn Shihab said, \"Every\ndivorced woman has compensation.\" \n\n\nMalik said, \"I have also\nheard the same as that from al-Qasim ibn Muhammad.\"\n\n\nMalik\nsaid, \"There is no fixed limit among us as to how small or large the\ncompensation is.\""}},{"id":35438,"idInBook":1260,"chapterId":29,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، أَنَّ نُفَيْعًا، مُكَاتَبًا كَانَ لأُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَوْ عَبْدًا لَهَا كَانَتْ تَحْتَهُ امْرَأَةٌ حُرَّةٌ فَطَلَّقَهَا اثْنَتَيْنِ ثُمَّ أَرَادَ أَنْ يُرَاجِعَهَا فَأَمَرَهُ أَزْوَاجُ النَّبِيِّ صلى الله عليه وسلم أَنْ يَأْتِيَ عُثْمَانَ بْنَ عَفَّانَ فَيَسْأَلَهُ عَنْ ذَلِكَ فَلَقِيَهُ عِنْدَ الدَّرَجِ آخِذًا بِيَدِ زَيْدِ بْنِ ثَابِتٍ فَسَأَلَهُمَا فَابْتَدَرَاهُ جَمِيعًا فَقَالاَ حَرُمَتْ عَلَيْكَ حَرُمَتْ عَلَيْكَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu'z-Zinad from Sulayman ibn\nYasar that Nufay, a mukatab of Umm Salama the wife of the Prophet, may\nAllah bless him and grant him peace, or her slave, had a free woman as\na wife. He divorced her twice, and then he wanted to return to her.\nThe wives of the Prophet, may Allah bless him and grant him peace,\nordered him to go to Uthman ibn Affan to ask him about it. He found\nhim at ad-Daraj with Zayd ibn Thabit. He asked them, and they both\nanticipated him and said, \"She is haram for you. She is haram for\nyou.\""}},{"id":35439,"idInBook":1261,"chapterId":29,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّ نُفَيْعًا، مُكَاتَبًا كَانَ لأُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم طَلَّقَ امْرَأَةً حُرَّةً تَطْلِيقَتَيْنِ فَاسْتَفْتَى عُثْمَانَ بْنَ عَفَّانَ فَقَالَ حَرُمَتْ عَلَيْكَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Said ibn al-\nMusayyab that Nufay, a mukatab of Umm Salama, the wife of the Prophet,\nmay Allah bless him and grant him peace, divorced his free wife twice,\nso he asked Uthman ibn Affan for an opinion, and he said, \"She is\nharam for you.\""}},{"id":35440,"idInBook":1262,"chapterId":29,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ رَبِّهِ بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ بْنِ الْحَارِثِ التَّيْمِيِّ، أَنَّ نُفَيْعًا، مُكَاتَبًا كَانَ لأُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم اسْتَفْتَى زَيْدَ بْنَ ثَابِتٍ فَقَالَ إِنِّي طَلَّقْتُ امْرَأَةً حُرَّةً تَطْلِيقَتَيْنِ ‏.‏ فَقَالَ زَيْدُ بْنُ ثَابِتٍ حَرُمَتْ عَلَيْكَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abdu Rabbih ibn Said from\nMuhammad ibn Ibrahim ibn al-Harith at-Taymi that Nufay, a mukatab of\nUmm Salama, the wife of the Prophet, may Allah bless him and grant him\npeace, asked Zayd ibn Thabit for an opinion. He said, \"I have divorced\nmy free wife twice.\" Zayd ibn Thabit said, \"She is haram for you.\""}},{"id":35441,"idInBook":1263,"chapterId":29,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَقُولُ إِذَا طَلَّقَ الْعَبْدُ امْرَأَتَهُ تَطْلِيقَتَيْنِ فَقَدْ حَرُمَتْ عَلَيْهِ حَتَّى تَنْكِحَ زَوْجًا غَيْرَهُ حُرَّةً كَانَتْ أَوْ أَمَةً وَعِدَّةُ الْحُرَّةِ ثَلاَثُ حِيَضٍ وَعِدَّةُ الأَمَةِ حَيْضَتَانِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\nsaid, \"When the slave divorces his wife twice, she is haram for him\nuntil she has married another husband, whether she is free or a slave.\nThe idda of a free woman is three menstrual periods, and the idda of a\nslave-girl is two periods."}},{"id":35442,"idInBook":1264,"chapterId":29,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَقُولُ مَنْ أَذِنَ لِعَبْدِهِ أَنْ يَنْكِحَ فَالطَّلاَقُ بِيَدِ الْعَبْدِ لَيْسَ بِيَدِ غَيْرِهِ مِنْ طَلاَقِهِ شَىْءٌ فَأَمَّا أَنْ يَأْخُذَ الرَّجُلُ أَمَةَ غُلاَمِهِ أَوْ أَمَةَ وَلِيدَتِهِ فَلاَ جُنَاحَ عَلَيْهِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\nsaid, \"If a man gives his slave permission to marry, the divorce is in\nthe hand of the slave, and nobody else has any power over his divorce.\nNothing is held against a man who takes the slave-girl of his male\nslave or the slave-girl of his female-slave.\""}},{"id":35443,"idInBook":1265,"chapterId":29,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَالَ أَيُّمَا امْرَأَةٍ فَقَدَتْ زَوْجَهَا فَلَمْ تَدْرِ أَيْنَ هُوَ فَإِنَّهَا تَنْتَظِرُ أَرْبَعَ سِنِينَ ثُمَّ تَعْتَدُّ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا ثُمَّ تَحِلُّ ‏.‏ قَالَ مَالِكٌ وَإِنْ تَزَوَّجَتْ بَعْدَ انْقِضَاءِ عِدَّتِهَا فَدَخَلَ بِهَا زَوْجُهَا أَوْ لَمْ يَدْخُلْ بِهَا فَلاَ سَبِيلَ لِزَوْجِهَا الأَوَّلِ إِلَيْهَا ‏.‏ قَالَ مَالِكٌ وَذَلِكَ الأَمْرُ عِنْدَنَا وَإِنْ أَدْرَكَهَا زَوْجُهَا قَبْلَ أَنْ تَتَزَوَّجَ فَهُوَ أَحَقُّ بِهَا ‏.‏ قَالَ مَالِكٌ وَأَدْرَكْتُ النَّاسَ يُنْكِرُونَ الَّذِي قَالَ بَعْضُ النَّاسِ عَلَى عُمَرَ بْنِ الْخَطَّابِ أَنَّهُ قَالَ يُخَيَّرُ زَوْجُهَا الأَوَّلُ إِذَا جَاءَ فِي صَدَاقِهَا أَوْ فِي امْرَأَتِهِ ‏.‏","english":{"narrator":"","text":"Malik said, \"Neither a free man nor a slave who divorces a slave-\ngirl nor a slave who divorces a free woman, in an irrevocable divorce,\nis obliged to pay maintenance even if she is pregnant, and he cannot\nreturn to her.\"\n\n\nMalik said, \"A free man is not obliged to pay\nfor the suckling of his son when he is a slave of other people, nor is\na slave obliged to spend his money for what his master owns except\nwith the permission of his master.\""}},{"id":35444,"idInBook":1266,"chapterId":29,"bookId":7,"arabic":"قَالَ مَالِكٌ وَبَلَغَنِي أَنَّ عُمَرَ بْنَ الْخَطَّابِ قَالَ فِي الْمَرْأَةِ يُطَلِّقُهَا زَوْجُهَا وَهُوَ غَائِبٌ عَنْهَا ثُمَّ يُرَاجِعُهَا فَلاَ يَبْلُغُهَا رَجْعَتُهُ وَقَدْ بَلَغَهَا طَلاَقُهُ إِيَّاهَا فَتَزَوَّجَتْ أَنَّهُ إِنْ دَخَلَ بِهَا زَوْجُهَا الآخَرُ أَوْ لَمْ يَدْخُلْ بِهَا فَلاَ سَبِيلَ لِزَوْجِهَا الأَوَّلِ الَّذِي كَانَ طَلَّقَهَا إِلَيْهَا ‏.‏ قَالَ مَالِكٌ وَهَذَا أَحَبُّ مَا سَمِعْتُ إِلَىَّ فِي هَذَا وَفِي الْمَفْقُودِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said from Said ibn\nal-Musayyab that Umar ibn al-Khattab said, \"The woman who loses her\nhusband and does not know where he is, waits for four years, then she\ndoes idda for four months, and then she is free to marry.\"\n\n\nMalik said, \"If she marries after her idda is over, regardless of\nwhether the new husband has consummated the marriage or not, her first\nhusband has no means of access to her.\"\n\n\nMalik said, \"That is\nwhat is done among us and if her husband reaches her before she has\nremarried, he is more entitled to her.\"\n\n\nMalik said that he\nhad seen people disapproving of someone who said that one of the\npeople (of knowledge) attributed to Umar ibn al-Khattab that he said,\n\"Her first husband chooses when he comes either her bride-price or his\nwife.\"\n\n\nMalik said, \"I have heard that Umar ibn al-Khattab,\nspeaking about a woman whose husband divorced her while he was absent\nfrom her, and then he took her back and the news of his taking her\nback had not reached her, while the news of his divorcing her had, and\nso she had married again, said, 'Her first husband who divorced her\nhas no means of access to her whether or not the new husband has\nconsummated the marriage.' \"\n\n\nMalik said, \"This is what I like\nthe best of what I heard about the missing man.\""}},{"id":35445,"idInBook":1267,"chapterId":29,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَسَأَلَ عُمَرُ بْنُ الْخَطَّابِ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ ذَلِكَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\n\"‏ مُرْهُ فَلْيُرَاجِعْهَا ثُمَّ يُمْسِكْهَا حَتَّى تَطْهُرَ ثُمَّ تَحِيضَ ثُمَّ تَطْهُرَ ثُمَّ إِنْ شَاءَ أَمْسَكَ بَعْدُ وَإِنْ شَاءَ طَلَّقَ قَبْلَ أَنْ يَمَسَّ فَتِلْكَ الْعِدَّةُ الَّتِي أَمَرَ اللَّهُ أَنْ يُطَلَّقَ لَهَا النِّسَاءُ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\ndivorced his wife while she was menstruating in the time of the\nMessenger of Allah, may Allah bless him and grant him peace, Umar ibn\nal-Khattab asked the Messenger of Allah, may Allah bless him and grant\nhim peace, about it. The Messenger of Allah, may Allah bless him and\ngrant him peace, said, \"Go and tell him to take her back and keep her\nuntil she is purified and then has a period and then is purified. Then\nif he wishes, he an keep her, and if he wishes he should divorce her\nbefore he has intercourse with her. That is the idda which Allah has\ncommanded for women who are divorced.\""}},{"id":35446,"idInBook":1268,"chapterId":29,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، أَنَّهَا انْتَقَلَتْ حَفْصَةَ بِنْتَ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ الصِّدِّيقِ حِينَ دَخَلَتْ فِي الدَّمِ مِنَ الْحَيْضَةِ الثَّالِثَةِ ‏.‏ قَالَ ابْنُ شِهَابٍ فَذُكِرَ ذَلِكَ لِعَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ فَقَالَتْ صَدَقَ عُرْوَةُ وَقَدْ جَادَلَهَا فِي ذَلِكَ نَاسٌ فَقَالُوا إِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى يَقُولُ فِي كِتَابِهِ ‏{‏ثَلاَثَةَ قُرُوءٍ‏}‏ فَقَالَتْ عَائِشَةُ صَدَقْتُمْ تَدْرُونَ مَا الأَقْرَاءُ إِنَّمَا الأَقْرَاءُ الأَطْهَارُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Urwa ibn az-\nZubayr from A'isha, umm al-muminin, that she took Hafsa ibn Abd ar-\nRahman ibn Abi Bakr as-Siddiq into her house when she had entered the\nthird period of her idda. Ibn Shihab said, \"That was mentioned to Amra\nbint Abd ar-Rahman, and she said that Urwa had spoken the truth and\npeople had argued with A'isha about it. They said that Allah, the\nBlessed, the Exalted, said in His Book, 'Three quru.' A'isha said,\n'You spoke the truth. Do you know what quru are? Quru are times of\nbecoming pure after menstruation .' \""}},{"id":35447,"idInBook":1269,"chapterId":29,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، أَنَّهُ قَالَ سَمِعْتُ أَبَا بَكْرِ بْنَ عَبْدِ الرَّحْمَنِ، يَقُولُ مَا أَدْرَكْتُ أَحَدًا مِنْ فُقَهَائِنَا إِلاَّ وَهُوَ يَقُولُ هَذَا ‏.‏ يُرِيدُ قَوْلَ عَائِشَةَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Ibn Shihab said that he heard\nAbu Bakr ibn Abd ar-Rahman say, \"I have never seen any of our fuqaha\nwho did not say that this was what the statement of A'isha meant.\""}},{"id":35448,"idInBook":1270,"chapterId":29,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، وَزَيْدِ بْنِ أَسْلَمَ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، أَنَّ الأَحْوَصَ، هَلَكَ بِالشَّامِ حِينَ دَخَلَتِ امْرَأَتُهُ فِي الدَّمِ مِنَ الْحَيْضَةِ الثَّالِثَةِ وَقَدْ كَانَ طَلَّقَهَا فَكَتَبَ مُعَاوِيَةُ بْنُ أَبِي سُفْيَانَ إِلَى زَيْدِ بْنِ ثَابِتٍ يَسْأَلُهُ عَنْ ذَلِكَ فَكَتَبَ إِلَيْهِ زَيْدٌ إِنَّهَا إِذَا دَخَلَتْ فِي الدَّمِ مِنَ الْحَيْضَةِ الثَّالِثَةِ فَقَدْ بَرِئَتْ مِنْهُ وَبَرِئَ مِنْهَا وَلاَ تَرِثُهُ وَلاَ يَرِثُهَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi and Zayd ibn Aslam from\nSulayman ibn Yasar that al-Ahwas died in Syria when his wife had begun\nher third menstrual period after he had divorced her. Muawiya ibn Abi\nSufyan wrote and asked Zayd ibn Thabit about that. Zayd wrote to him,\n\"When she began her third period, she was free from him and he was\nfree from her, and he does not inherit from her nor she from him.\""}},{"id":35449,"idInBook":1271,"chapterId":29,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، وَسَالِمِ بْنِ عَبْدِ اللَّهِ، وَأَبِي، بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ وَسُلَيْمَانَ بْنِ يَسَارٍ وَابْنِ شِهَابٍ أَنَّهُمْ كَانُوا يَقُولُونَ إِذَا دَخَلَتِ الْمُطَلَّقَةُ فِي الدَّمِ مِنَ الْحَيْضَةِ الثَّالِثَةِ فَقَدْ بَانَتْ مِنْ زَوْجِهَا وَلاَ مِيرَاثَ بَيْنَهُمَا وَلاَ رَجْعَةَ لَهُ عَلَيْهَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that Abu Bakr\nibn Abd ar-Rahman and Sulayman ibn Yasar and Ibn Shihab used to say,\n\"When the divorced woman enters the beginning of her third period, she\nis clearly separated from her husband and there is no inheritance\nbetween them and he has no access to her.\""}},{"id":35450,"idInBook":1272,"chapterId":29,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ كَانَ يَقُولُ إِذَا طَلَّقَ الرَّجُلُ امْرَأَتَهُ فَدَخَلَتْ فِي الدَّمِ مِنَ الْحَيْضَةِ الثَّالِثَةِ فَقَدْ بَرِئَتْ مِنْهُ وَبَرِئَ مِنْهَا ‏.‏ قَالَ مَالِكٌ وَهُوَ الأَمْرُ عِنْدَنَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\nsaid, \"When a man divorces his wife and she begins her third period,\nshe is free from him and he is free from her.\"\n\n\nMalik said,\n\"This is how things are done among us.\""}},{"id":35451,"idInBook":1273,"chapterId":29,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ الْفُضَيْلِ بْنِ أَبِي عَبْدِ اللَّهِ، مَوْلَى الْمَهْرِيِّ أَنَّ الْقَاسِمَ بْنَ مُحَمَّدٍ، وَسَالِمَ بْنَ عَبْدِ اللَّهِ، كَانَا يَقُولاَنِ إِذَا طُلِّقَتِ الْمَرْأَةُ فَدَخَلَتْ فِي الدَّمِ مِنَ الْحَيْضَةِ الثَّالِثَةِ فَقَدْ بَانَتْ مِنْهُ وَحَلَّتْ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from al-Fudayl ibn Abi Abdullah,\nthe mawla of al-Mahri that al-Qasim ibn Muhammad and Salim ibn\nAbdullah said, \"When a woman is divorced and begins her third period,\nshe is clearly separated from him and is free to marry again.\""}},{"id":35452,"idInBook":1274,"chapterId":29,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، وَابْنِ، شِهَابٍ وَسُلَيْمَانَ بْنِ يَسَارٍ أَنَّهُمْ كَانُوا يَقُولُونَ عِدَّةُ الْمُخْتَلِعَةِ ثَلاَثَةُ قُرُوءٍ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that Said ibn\nal-Musayyab and Ibn Shihab and Sulayman ibn Yasar all said, \"The idda\nof the woman with a khul divorce is three periods.\""}},{"id":35453,"idInBook":1275,"chapterId":29,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ سَمِعَ ابْنَ شِهَابٍ، يَقُولُ عِدَّةُ الْمُطَلَّقَةِ الأَقْرَاءُ وَإِنْ تَبَاعَدَتْ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he heard Ibn Shihab say, \"The\nidda of the divorced woman is reckoned by the menstrual cycles even if\nshe is estranged .\" (The reason the idda is normally reckoned by the\nmenstrual cycle is to see whether the woman is pregnant or not.)"}},{"id":35454,"idInBook":1276,"chapterId":29,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ رَجُلٍ، مِنَ الأَنْصَارِ أَنَّ امْرَأَتَهُ، سَأَلَتْهُ الطَّلاَقَ فَقَالَ لَهَا إِذَا حِضْتِ فَآذِنِينِي ‏.‏ فَلَمَّا حَاضَتْ آذَنَتْهُ فَقَالَ إِذَا طَهُرْتِ فَآذِنِينِي فَلَمَّا","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said from a man of\nthe Ansar that his wife asked him for a divorce, and he said to her,\n\"When you have had your period, then tell me.\" When she had her\nperiod, she told him. He said, \"When you are purified then tell me.\"\nWhen she was purified, she told him and he divorced her.\n\n\nMalik said, \"This is the best of what I have heard about it.\""}},{"id":35455,"idInBook":1277,"chapterId":29,"bookId":7,"arabic":"حَدَّثَنَا يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، وَسُلَيْمَانَ بْنِ يَسَارٍ، أَنَّهُ سَمِعَهُمَا يَذْكُرَانِ، أَنَّ يَحْيَى بْنَ سَعِيدِ بْنِ الْعَاصِ، طَلَّقَ ابْنَةَ عَبْدِ الرَّحْمَنِ بْنِ الْحَكَمِ الْبَتَّةَ فَانْتَقَلَهَا عَبْدُ الرَّحْمَنِ بْنُ الْحَكَمِ فَأَرْسَلَتْ عَائِشَةُ أُمُّ الْمُؤْمِنِينَ إِلَى مَرْوَانَ بْنِ الْحَكَمِ وَهُوَ يَوْمَئِذٍ أَمِيرُ الْمَدِينَةِ فَقَالَتِ اتَّقِ اللَّهَ وَارْدُدِ الْمَرْأَةَ إِلَى بَيْتِهَا ‏.‏ فَقَالَ مَرْوَانُ فِي حَدِيثِ سُلَيْمَانَ إِنَّ عَبْدَ الرَّحْمَنِ غَلَبَنِي وَقَالَ مَرْوَانُ فِي حَدِيثِ الْقَاسِمِ أَوَمَا بَلَغَكَ شَأْنُ فَاطِمَةَ بِنْتِ قَيْسٍ فَقَالَتْ عَائِشَةُ لاَ يَضُرُّكَ أَنْ لاَ تَذْكُرَ حَدِيثَ فَاطِمَةَ ‏.‏ فَقَالَ مَرْوَانُ إِنْ كَانَ بِكِ الشَّرُّ فَحَسْبُكِ مَا بَيْنَ هَذَيْنِ مِنَ الشَّرِّ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik thal Yahya ibn Said heard al-Qasim\nibn Muhammad and Sulayman ibn Yasar both mention that Yahya ibn Said\nibn al-As divorced the daughter of Abd ar-Rahman ibn al-Hakam\nirrevocably, so Abd ar-Rahman ibn al-Hakam took her away A'isha umm\nal-muminin sent to Marwan ibn al-Hakam who was the Amir of al-Madina\nat that time. She said, \"Fear Allah and make him return the woman to\nher house.\" Marwan said in what Sulayman related, ''Abd ar-Rahman has\nthe upper hand over me.\" Marwan said in what al-Qasim related, \"Hasn't\nthe affair of Fatima bint Qays reached you?\" A'isha said, \"You are\nforced to mention the story of Fatima \" Marwan said, \"If you know that\nevil, whatever evil there was between those two is enough for you.\"\n(See hadith 67.)"}},{"id":35456,"idInBook":1278,"chapterId":29,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ بِنْتَ سَعِيدِ بْنِ زَيْدِ بْنِ عَمْرِو بْنِ نُفَيْلٍ، كَانَتْ تَحْتَ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ عُثْمَانَ بْنِ عَفَّانَ فَطَلَّقَهَا الْبَتَّةَ فَانْتَقَلَتْ فَأَنْكَرَ ذَلِكَ عَلَيْهَا عَبْدُ اللَّهِ بْنُ عُمَرَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that the daughter of\nSaid ibn Zayd ibn Amr ibn Nufayl was the wife of Abdullah ibn Umar ibn\nUthman ibn Affan, and he divorced her irrevocably and she moved out.\nAbdullah ibn Umar rebuked her for that."}},{"id":35457,"idInBook":1279,"chapterId":29,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، طَلَّقَ امْرَأَةً لَهُ فِي مَسْكَنِ حَفْصَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم وَكَانَ طَرِيقَهُ إِلَى الْمَسْجِدِ فَكَانَ يَسْلُكُ الطَّرِيقَ الأُخْرَى مِنْ أَدْبَارِ الْبُيُوتِ كَرَاهِيَةَ أَنْ يَسْتَأْذِنَ عَلَيْهَا حَتَّى رَاجَعَهَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\ndivorced one of his wives in the house of Hafsa, the wife of the\nProphet, may Allah bless him and grant him peace, while he was on the\nway to the mosque. He went another route from behind the houses being\naverse to ask permission to enter until he returned to her."}},{"id":35458,"idInBook":1280,"chapterId":29,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ سَعِيدَ بْنَ الْمُسَيَّبِ، سُئِلَ عَنِ الْمَرْأَةِ، يُطَلِّقُهَا زَوْجُهَا وَهِيَ فِي بَيْتٍ بِكِرَاءٍ عَلَى مَنِ الْكِرَاءُ فَقَالَ سَعِيدُ بْنُ الْمُسَيَّبِ عَلَى زَوْجِهَا ‏.‏ قَالَ فَإِنْ لَمْ يَكُنْ عِنْدَ زَوْجِهَا قَالَ فَعَلَيْهَا ‏.‏ قَالَ فَإِنْ لَمْ يَكُنْ عِنْدَهَا قَالَ فَعَلَى الأَمِيرِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said that Said ibn\nal-Musayyab was asked who was obliged to pay the rent for a woman\nwhose husband divorced her while she was in a leased house. Said ibn\nal-Musayyab said, \"Her husband is obliged to pay it.\" Someone asked,\n\"what if her husband does not have it?\" He said, \"Then she must pay\nit.\" Someone asked, \"And if she does not have it?\" He said, \"Then the\nAmir must pay it.\""}},{"id":35459,"idInBook":1281,"chapterId":29,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ، مَوْلَى الأَسْوَدِ بْنِ سُفْيَانَ عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، عَنْ فَاطِمَةَ بِنْتِ قَيْسٍ، أَنَّ أَبَا عَمْرِو بْنَ حَفْصٍ، طَلَّقَهَا الْبَتَّةَ وَهُوَ غَائِبٌ بِالشَّامِ فَأَرْسَلَ إِلَيْهَا وَكِيلُهُ بِشَعِيرٍ فَسَخِطَتْهُ فَقَالَ وَاللَّهِ مَا لَكِ عَلَيْنَا مِنْ شَىْءٍ ‏.‏ فَجَاءَتْ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرَتْ ذَلِكَ لَهُ فَقَالَ ‏\"‏ لَيْسَ لَكِ عَلَيْهِ نَفَقَةٌ ‏\"‏ ‏.‏ وَأَمَرَهَا أَنْ تَعْتَدَّ فِي بَيْتِ أُمِّ شَرِيكٍ ثُمَّ قَالَ ‏\"‏ تِلْكَ امْرَأَةٌ يَغْشَاهَا أَصْحَابِي اعْتَدِّي عِنْدَ عَبْدِ اللَّهِ ابْنِ أُمِّ مَكْتُومٍ فَإِنَّهُ رَجُلٌ أَعْمَى تَضَعِينَ ثِيَابَكِ عِنْدَهُ فَإِذَا حَلَلْتِ فَآذِنِينِي ‏\"‏ ‏.‏ قَالَتْ فَلَمَّا حَلَلْتُ ذَكَرْتُ لَهُ أَنَّ مُعَاوِيَةَ بْنَ أَبِي سُفْيَانَ وَأَبَا جَهْمِ بْنَ هِشَامٍ خَطَبَانِي ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ أَمَّا أَبُو جَهْمٍ فَلاَ يَضَعُ عَصَاهُ عَنْ عَاتِقِهِ وَأَمَّا مُعَاوِيَةُ فَصُعْلُوكٌ لاَ مَالَ لَهُ انْكِحِي أُسَامَةَ بْنَ زَيْدٍ ‏\"‏ ‏.‏ قَالَتْ فَكَرِهْتُهُ ثُمَّ قَالَ ‏\"‏ انْكِحِي أُسَامَةَ بْنَ زَيْدٍ ‏\"‏ ‏.‏ فَنَكَحْتُهُ فَجَعَلَ اللَّهُ فِي ذَلِكَ خَيْرًا وَاغْتَبَطْتُ بِهِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abdullah ibn Yazid, the mawla\nof al-Aswad ibn Sufyan from Abu Salama ibn Abd ar-Rahman ibn Awf from\nFatima bint Qays that Abu Amr ibn Hafs divorced her absolutely while\nhe was away in Syria. His agent sent her some barley and she was\ndispleased with it, saying, \"By Allah, I don't expect anything from\nyou.\" She went to the Messenger of Allah, may Allah bless him and\ngrant him peace, and mentioned it to him. He said, \"You have no\nmaintenance.\" He then ordered her to spend her idda in the house of\nUmm Sharik. Then he said, \"This is a woman whom my companions visit.\nSpend the idda in the house of Ibn Umm Maktum. He is a blind man and\nyou can undress at his home. When you are free to remarry, tell me.\"\n\n\nShe continued, \"When I was free to remarry, I mentioned to\nhim that Muawiya ibn Abi Sufyan and Abu Jahm ibn Hisham had asked for\nme in marriage. The Messenger of Allah, may Allah bless him and grant\nhim peace, said, 'As for Abu Jahm, he never puts down his stick from\nhis shoulder (i.e. he is always travelling), and as for Muawiya he is\na poor man with no property. Marry Usama ibn Zayd.' I objected to him\nand he said, 'Marry Usama ibn Zayd,' so I married him, and Allah put\ngood in it and I was content with him.\""}},{"id":35460,"idInBook":1282,"chapterId":29,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ سَمِعَ ابْنَ شِهَابٍ، يَقُولُ الْمَبْتُوتَةُ لاَ تَخْرُجُ مِنْ بَيْتِهَا حَتَّى تَحِلَّ وَلَيْسَتْ لَهَا نَفَقَةٌ إِلاَّ أَنْ تَكُونَ حَامِلاً فَيُنْفَقُ عَلَيْهَا حَتَّى تَضَعَ حَمْلَهَا ‏.‏ قَالَ مَالِكٌ وَهَذَا الأَمْرُ عِنْدَنَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he heard Ibn Shihab say, \"The\nwoman who is absolutely divorced does not leave her house until she is\nfree to remarry. She has no maintenance unless she is pregnant. In\nthat circumstance the husband spends on her until she gives birth.\"\n\n\nMalik said, \"This is what is done among us.\""}},{"id":35461,"idInBook":1283,"chapterId":29,"bookId":7,"arabic":"","english":{"narrator":"","text":"Malik said, \"What is done among us when a slave divorces a slave-\ngirl when she is a slave and then she is set free, is that her idda is\nthe idda of a slave-girl, and her being set free does not change her\nidda whether or not he can still return to her. Her idda is not\naltered.\"\n\n\nMalik added, \"The hadd-punishment which a slave\nincurs is the same as this. When he is freed after he has incurred but\nbefore the punishment has been executed, his hadd is the hadd of the\nslave.\"\n\n\nMalik said, \"When a free man divorces a slave-girl\nthree times, her idda is two periods. When a slave divorces a free\nwoman twice, her idda is three periods.\"\n\n\nMalik said about a\nman who had a slave-girl as a wife, and he bought her and set her\nfree, ''Her idda is the idda of a slave-girl, i.e. two periods, as\nlong as he has not had intercourse with her. If he has had intercourse\nwith her after buying her and before he set her free, she only has to\nwait until one period has passed . \""}},{"id":35462,"idInBook":1284,"chapterId":29,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، وَعَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ قُسَيْطٍ اللَّيْثِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّهُ قَالَ قَالَ عُمَرُ بْنُ الْخَطَّابِ أَيُّمَا امْرَأَةٍ طُلِّقَتْ فَحَاضَتْ حَيْضَةً أَوْ حَيْضَتَيْنِ ثُمَّ رَفَعَتْهَا حَيْضَتُهَا فَإِنَّهَا تَنْتَظِرُ تِسْعَةَ أَشْهُرٍ فَإِنْ بَانَ بِهَا حَمْلٌ فَذَلِكَ وَإِلاَّ اعْتَدَّتْ بَعْدَ التِّسْعَةِ الأَشْهُرِ ثَلاَثَةَ أَشْهُرٍ ثُمَّ حَلَّتْ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said and from Yazid\nibn Abdullah ibn Qusayt al-Laythi that Said ibn al-Musayyab said,\n''Umar ibn al-Khattab said, 'If a woman is divorced and has one or two\nperiods and then stops menstruating, she must wait nine months. If it\nis clear that she is pregnant, that is that. If not, she must do an\nidda of three months after the nine, and then she is free to marry.' \""}},{"id":35463,"idInBook":1285,"chapterId":29,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّهُ كَانَ يَقُولُ الطَّلاَقُ لِلرِّجَالِ وَالْعِدَّةُ لِلنِّسَاءِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said that Said\nibn al-Musayyab said, \"Divorce belongs to men, and women have the\nidda.\""}},{"id":35464,"idInBook":1286,"chapterId":29,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّهُ قَالَ عِدَّةُ الْمُسْتَحَاضَةِ سَنَةٌ ‏.‏ قَالَ مَالِكٌ الأَمْرُ عِنْدَنَا فِي الْمُطَلَّقَةِ الَّتِي تَرْفَعُهَا حَيْضَتُهَا حِينَ يُطَلِّقُهَا زَوْجُهَا أَنَّهَا تَنْتَظِرُ تِسْعَةَ أَشْهُرٍ فَإِنْ لَمْ تَحِضْ فِيهِنَّ اعْتَدَّتْ ثَلاَثَةَ أَشْهُرٍ فَإِنْ حَاضَتْ قَبْلَ أَنْ تَسْتَكْمِلَ الأَشْهُرَ الثَّلاَثَةَ اسْتَقْبَلَتِ الْحَيْضَ فَإِنْ مَرَّتْ بِهَا تِسْعَةُ أَشْهُرٍ قَبْلَ أَنْ تَحِيضَ اعْتَدَّتْ ثَلاَثَةَ أَشْهُرٍ فَإِنْ حَاضَتِ الثَّانِيَةَ قَبْلَ أَنْ تَسْتَكْمِلَ الأَشْهُرَ الثَّلاَثَةَ اسْتَقْبَلَتِ الْحَيْضَ فَإِنْ مَرَّتْ بِهَا تِسْعَةُ أَشْهُرٍ قَبْلَ أَنْ تَحِيضَ اعْتَدَّتْ ثَلاَثَةَ أَشْهُرٍ فَإِنْ حَاضَتِ الثَّالِثَةَ كَانَتْ قَدِ اسْتَكْمَلَتْ عِدَّةَ الْحَيْضِ فَإِنْ لَمْ تَحِضِ اسْتَقْبَلَتْ ثَلاَثَةَ أَشْهُرٍ ثُمَّ حَلَّتْ وَلِزَوْجِهَا عَلَيْهَا فِي ذَلِكَ الرَّجْعَةُ قَبْلَ أَنْ تَحِلَّ إِلاَّ أَنْ يَكُونَ قَدْ بَتَّ طَلاَقَهَا ‏.‏ قَالَ مَالِكٌ السُّنَّةُ عِنْدَنَا أَنَّ الرَّجُلَ إِذَا طَلَّقَ امْرَأَتَهُ وَلَهُ عَلَيْهَا رَجْعَةٌ فَاعْتَدَّتْ بَعْضَ عِدَّتِهَا ثُمَّ ارْتَجَعَهَا ثُمَّ فَارَقَهَا قَبْلَ أَنْ يَمَسَّهَا أَنَّهَا لاَ تَبْنِي عَلَى مَا مَضَى مِنْ عِدَّتِهَا وَأَنَّهَا تَسْتَأْنِفُ مِنْ يَوْمَ طَلَّقَهَا عِدَّةً مُسْتَقْبَلَةً وَقَدْ ظَلَمَ زَوْجُهَا نَفْسَهُ وَأَخْطَأَ إِنْ كَانَ ارْتَجَعَهَا وَلاَ حَاجَةَ لَهُ بِهَا ‏.‏ قَالَ مَالِكٌ وَالأَمْرُ عِنْدَنَا أَنَّ الْمَرْأَةَ إِذَا أَسْلَمَتْ وَزَوْجُهَا كَافِرٌ ثُمَّ أَسْلَمَ فَهُوَ أَحَقُّ بِهَا مَا دَامَتْ فِي عِدَّتِهَا فَإِنِ انْقَضَتْ عِدَّتُهَا فَلاَ سَبِيلَ لَهُ عَلَيْهَا وَإِنْ تَزَوَّجَهَا بَعْدَ انْقِضَاءِ عِدَّتِهَا لَمْ يُعَدَّ ذَلِكَ طَلاَقًا وَإِنَّمَا فَسَخَهَا مِنْهُ الإِسْلاَمُ بِغَيْرِ طَلاَقٍ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab that Said ibn al-\nMusayyab said, \"The idda of the woman who bleeds constantly is a\nyear.\"\n\n\nMalik said, \"What is done among us about a divorced\nwoman whose periods stop when her husband divorces her is that she\nwaits nine months. If she has not had a period in them, she has an\nidda of three months. If she has a period before the end of the three\nmonths, she accepts the period. If another nine months pass without\nher having a period, she does an idda of three months. If she has a\nsecond period before the end of those three months, she accepts the\nperiod. If nine months then pass without a period, she does an idda of\nthree months. If she has a third period, the idda of the period is\ncomplete. If she does not have a period, she waits three months, and\nthen she is free to marry. Her husband can return to her before she\nbecomes free to marry unless he made her divorce irrevocable.\"\n\n\nMalik said, \"The sunna with us is that when a man divorces his\nwife and has the option to return to her, and she does part of her\nidda and then he returns to her and then parts from her before he has\nhad intercourse with her, she does not add to what has passed of her\nidda. Her husband has wronged himself and erred if he returned to her\nand had no need of her.\"\n\n\nMalik said, \"What is done among us\nis that if a woman becomes a muslim while her husband is a kafir and\nthen he becomes muslim, he is entitled to her as long as she is in her\nidda. If her idda is finished, he has no access to her. If he\nremarries her after the end of her idda, however, that is not counted\nas divorce. Islam removed her from him without divorce.\""}},{"id":35465,"idInBook":1287,"chapterId":29,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ، قَالَ فِي الْحَكَمَيْنِ اللَّذَيْنِ قَالَ اللَّهُ تَعَالَى ‏{‏وَإِنْ خِفْتُمْ شِقَاقَ بَيْنِهِمَا فَابْعَثُوا حَكَمًا مِنْ أَهْلِهِ وَحَكَمًا مِنْ أَهْلِهَا إِنْ يُرِيدَا إِصْلاَحًا يُوَفِّقِ اللَّهُ بَيْنَهُمَا إِنَّ اللَّهَ كَانَ عَلِيمًا خَبِيرًا‏}‏ إِنَّ إِلَيْهِمَا الْفُرْقَةَ بَيْنَهُمَا وَالاِجْتِمَاعَ ‏.‏ قَالَ مَالِكٌ وَذَلِكَ أَحْسَنُ مَا سَمِعْتُ مِنْ أَهْلِ الْعِلْمِ أَنَّ الْحَكَمَيْنِ يَجُوزُ قَوْلُهُمَا بَيْنَ الرَّجُلِ وَامْرَأَتِهِ فِي الْفُرْقَةِ وَالاِجْتِمَاعِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that Ali ibn Abi\nTalib said about the two arbiters about whom Allah, the Exalted,\nsaid,\"If you fear a breach between the two, appoint an arbiter from\nhis people, and an arbiter from her people. If they desire to set\nthings aright, Allah will make peace between them, surely Allah is\nKnowing, Aware,\" (Sura 4 ayat 35), that the separation and the joining\nwere overseen by the two of them.\n\n\nMalik said, \"That is the\nbest of what I have heard from the people of knowledge. Whatever the\ntwo arbiters say concerning separation or joining is taken into\nconsideration \""}},{"id":35466,"idInBook":1288,"chapterId":29,"bookId":7,"arabic":"وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عُمَرَ بْنَ الْخَطَّابِ، وَعَبْدَ اللَّهِ بْنَ عُمَرَ، وَعَبْدَ اللَّهِ بْنَ مَسْعُودٍ، وَسَالِمَ بْنَ عَبْدِ اللَّهِ، وَالْقَاسِمَ بْنَ مُحَمَّدٍ، وَابْنَ، شِهَابٍ وَسُلَيْمَانَ بْنَ يَسَارٍ كَانُوا يَقُولُونَ إِذَا حَلَفَ الرَّجُلُ بِطَلاَقِ الْمَرْأَةِ قَبْلَ أَنْ يَنْكِحَهَا ثُمَّ أَثِمَ إِنَّ ذَلِكَ لاَزِمٌ لَهُ إِذَا نَكَحَهَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that Umar ibn\nal-Khattab, Abdullah ibn Umar, Abdullah ibn Masud, Salim ibn Abdullah,\nal-Qasim ibn Muhammad, Ibn Shihab,and Sulayman ibn Yasar all said, \"If\na man has vowed to divorce his wife before marrying her and then he\nbreaks his vow, divorce is obligatory for him when he marries her.\""}},{"id":35467,"idInBook":1289,"chapterId":29,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عَبْدَ اللَّهِ بْنَ مَسْعُودٍ، كَانَ يَقُولُ فِيمَنْ قَالَ كُلُّ امْرَأَةٍ أَنْكِحُهَا فَهِيَ طَالِقٌ إِنَّهُ إِذَا لَمْ يُسَمِّ قَبِيلَةً أَوِ امْرَأَةً بِعَيْنِهَا فَلاَ شَىْءَ عَلَيْهِ ‏.‏ قَالَ مَالِكٌ وَهَذَا أَحْسَنُ مَا سَمِعْتُ ‏.‏ قَالَ مَالِكٌ فِي الرَّجُلِ يَقُولُ لاِمْرَأَتِهِ أَنْتِ الطَّلاَقُ وَكُلُّ امْرَأَةٍ أَنْكِحُهَا فَهِيَ طَالِقٌ وَمَالُهُ صَدَقَةٌ إِنْ لَمْ يَفْعَلْ كَذَا وَكَذَا فَحَنِثَ قَالَ أَمَّا نِسَاؤُهُ فَطَلاَقٌ كَمَا قَالَ وَأَمَّا قَوْلُهُ كُلُّ امْرَأَةٍ أَنْكِحُهَا فَهِيَ طَالِقٌ فَإِنَّهُ إِذَا لَمْ يُسَمِّ امْرَأَةً بِعَيْنِهَا أَوْ قَبِيلَةً أَوْ أَرْضًا أَوْ نَحْوَ هَذَا فَلَيْسَ يَلْزَمُهُ ذَلِكَ وَلْيَتَزَوَّجْ مَا شَاءَ وَأَمَّا مَالُهُ فَلْيَتَصَدَّقْ بِثُلُثِهِ ‏.‏","english":{"narrator":"Yahya related to me from Malik that he had heard that\nAbdullah ibn Masud said that there was nothing binding on someone who\nsaid, \"Every woman I marry is divorced,\" if he did not name a specific\ntribe or woman.\n\n\nMalik said, \"That is the best of what I have\nheard.\"\n\n\nMalik said about a man saying to his wife, \"You are\ndivorced, and every woman I marry is divorced,\" or that all his\nproperty would be sadaqa if he did not do such-and-such, and he broke\nhis oath:","text":"\"As for his wives, it is divorce as he said, and as for his\nstatement, 'Every woman I marry is divorced', if he did not name a\nspecific woman, tribe, or land, or such, it is not binding on him and\nhe can marry as he wishes. As for his property, he gives a third of it\naway as sadaqa.\""}},{"id":35468,"idInBook":1290,"chapterId":29,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّهُ كَانَ يَقُولُ مَنْ تَزَوَّجَ امْرَأَةً فَلَمْ يَسْتَطِعْ أَنْ يَمَسَّهَا فَإِنَّهُ يُضْرَبُ لَهُ أَجَلٌ سَنَةً فَإِنْ مَسَّهَا وَإِلاَّ فُرِّقَ بَيْنَهُمَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab that Said ibn al-\nMusayyab said, \"If someone marries a woman and cannot have intercourse\nwith her, there is a deadline of a year set for him to have\nintercourse with her. If he does not, they are separated.\""}},{"id":35469,"idInBook":1291,"chapterId":29,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ سَأَلَ ابْنَ شِهَابٍ مَتَى يُضْرَبُ لَهُ الأَجَلُ أَمِنْ يَوْمِ يَبْنِي بِهَا أَمْ مِنْ يَوْمِ تُرَافِعُهُ إِلَى السُّلْطَانِ فَقَالَ بَلْ مِنْ يَوْمِ تُرَافِعُهُ إِلَى السُّلْطَانِ ‏.‏ قَالَ مَالِكٌ فَأَمَّا الَّذِي قَدْ مَسَّ امْرَأَتَهُ ثُمَّ اعْتَرَضَ عَنْهَا فَإِنِّي لَمْ أَسْمَعْ أَنَّهُ يُضْرَبُ لَهُ أَجَلٌ وَلاَ يُفَرَّقُ بَيْنَهُمَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had asked Ibn Shihab about\nwhether the deadline was set from the day he had married her, or from\nthe day she raised the question before the Sultan. He said. 'It is\nfrom the day she presents it before the Sultan.'\n\n\nMalik said,\n\"As for someone who has intercourse with his wife and then is\nprevented from intercourse with her, I have not heard that there is a\ndeadline set for him or that they are separated.\""}},{"id":35470,"idInBook":1292,"chapterId":29,"bookId":7,"arabic":"وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، أَنَّهُ قَالَ بَلَغَنِي أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ لِرَجُلٍ مِنْ ثَقِيفٍ أَسْلَمَ وَعِنْدَهُ عَشْرُ نِسْوَةٍ حِينَ أَسْلَمَ الثَّقَفِيُّ ‏\n\"‏ أَمْسِكْ مِنْهُنَّ أَرْبَعًا وَفَارِقْ سَائِرَهُنَّ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Ibn Shihab said, \"I have\nheard that the Messenger of Allah, may Allah bless him and grant him\npeace, said to a man from Thaqif who had ten wives when he became\nmuslim, 'Take four and separate from the rest.' \""}},{"id":35471,"idInBook":1293,"chapterId":29,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، أَنَّهُ قَالَ سَمِعْتُ سَعِيدَ بْنَ الْمُسَيَّبِ، وَحُمَيْدَ بْنَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، وَعُبَيْدَ اللَّهِ بْنَ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، وَسُلَيْمَانَ بْنَ يَسَارٍ، كُلُّهُمْ يَقُولُ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ، يَقُولُ أَيُّمَا امْرَأَةٍ طَلَّقَهَا زَوْجُهَا تَطْلِيقَةً أَوْ تَطْلِيقَتَيْنِ ثُمَّ تَرَكَهَا حَتَّى تَحِلَّ وَتَنْكِحَ زَوْجًا غَيْرَهُ فَيَمُوتَ عَنْهَا أَوْ يُطَلِّقَهَا ثُمَّ يَنْكِحُهَا زَوْجُهَا الأَوَّلُ فَإِنَّهَا تَكُونُ عِنْدَهُ عَلَى مَا بَقِيَ مِنْ طَلاَقِهَا ‏.‏ قَالَ مَالِكٌ وَعَلَى ذَلِكَ السُّنَّةُ عِنْدَنَا الَّتِي لاَ اخْتِلاَفَ فِيهَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Ibn Shihab said that he had\nheard Said ibn al-Musayyab, Humayd ibn Abd ar-Rahman ibn Awf,\nUbaydullah ibn Abdullah ibn Utba ibn Masud, and Sulayman ibn Yasarall\nsay, that they had heard Abu Hurayra say that he had heard Umar ibn\nal-Khattab say, \"If a woman is divorced by her husband once or twice,\nand he leaves her until she is free to marry and she marries another\nhusband and he dies or divorces her, and then she marries her first\nhusband, she is with him according to what remains of her divorce.\"\n\n\nMalik said, \"That is what is done among us and there is no\ndispute about it.\""}},{"id":35472,"idInBook":1294,"chapterId":29,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ ثَابِتِ بْنِ الأَحْنَفِ، أَنَّهُ تَزَوَّجَ أُمَّ وَلَدٍ لِعَبْدِ الرَّحْمَنِ بْنِ زَيْدِ بْنِ الْخَطَّابِ - قَالَ - فَدَعَانِي عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ زَيْدِ بْنِ الْخَطَّابِ فَجِئْتُهُ فَدَخَلْتُ عَلَيْهِ فَإِذَا سِيَاطٌ مَوْضُوعَةٌ وَإِذَا قَيْدَانِ مِنْ حَدِيدٍ وَعَبْدَانِ لَهُ قَدْ أَجْلَسَهُمَا فَقَالَ طَلِّقْهَا وَإِلاَّ وَالَّذِي يُحْلَفُ بِهِ فَعَلْتُ بِكَ كَذَا وَكَذَا ‏.‏ قَالَ فَقُلْتُ هِيَ الطَّلاَقُ أَلْفًا ‏.‏ قَالَ فَخَرَجْتُ مِنْ عِنْدِهِ فَأَدْرَكْتُ عَبْدَ اللَّهِ بْنَ عُمَرَ بِطَرِيقِ مَكَّةَ فَأَخْبَرْتُهُ بِالَّذِي كَانَ مِنْ شَأْنِي فَتَغَيَّظَ عَبْدُ اللَّهِ وَقَالَ لَيْسَ ذَلِكَ بِطَلاَقٍ وَإِنَّهَا لَمْ تَحْرُمْ عَلَيْكَ فَارْجِعْ إِلَى أَهْلِكَ ‏.‏ قَالَ فَلَمْ تُقْرِرْنِي نَفْسِي حَتَّى أَتَيْتُ عَبْدَ اللَّهِ بْنَ الزُّبَيْرِ - وَهُوَ يَوْمَئِذٍ بِمَكَّةَ أَمِيرٌ عَلَيْهَا - فَأَخْبَرْتُهُ بِالَّذِي كَانَ مِنْ شَأْنِي وَبِالَّذِي قَالَ لِي عَبْدُ اللَّهِ بْنُ عُمَرَ قَالَ فَقَالَ لِي عَبْدُ اللَّهِ بْنُ الزُّبَيْرِ لَمْ تَحْرُمْ عَلَيْكَ فَارْجِعْ إِلَى أَهْلِكَ ‏.‏ وَكَتَبَ إِلَى جَابِرِ بْنِ الأَسْوَدِ الزُّهْرِيِّ - وَهُوَ أَمِيرُ الْمَدِينَةِ - يَأْمُرُهُ أَنْ يُعَاقِبَ عَبْدَ اللَّهِ بْنَ عَبْدِ الرَّحْمَنِ وَأَنْ يُخَلِّيَ بَيْنِي وَبَيْنَ أَهْلِي - قَالَ - فَقَدِمْتُ الْمَدِينَةَ فَجَهَّزَتْ صَفِيَّةُ امْرَأَةُ عَبْدِ اللَّهِ بْنِ عُمَرَ امْرَأَتِي حَتَّى أَدْخَلَتْهَا عَلَىَّ بِعِلْمِ عَبْدِ اللَّهِ بْنِ عُمَرَ ثُمَّ دَعَوْتُ عَبْدَ اللَّهِ بْنَ عُمَرَ يَوْمَ عُرْسِي لِوَلِيمَتِي فَجَاءَنِي ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Thabit ibn al-Ahnaf that he\nmarried an umm walad of Abd ar-Rahman ibn Zayd ibn al-Khattab. He\nsaid, \"Abdullah ibn Abd ar-Rahman ibn Zayd ibn al-Khattab summoned me\nand I went to him. I came in upon him and there were whips and two\niron fetters placed there, and two of his slaves whom he had made to\nsit there. He said, 'Divorce her, or by He by whom one swears, I will\ndo such-and-such to you!' I said, 'It is divorce a thousand times.'\nThen I left him and I saw Abdullah ibn Umar on the road to Makka and I\ntold him about my situation. Abdullah ibn Umar was furious, and said,\n'That is not divorce, and she is not haram for you, so return to your\nhome.' I was still not at ease so I went to Abdullah ibn az-Zubayr who\nwas the Amir of Makka at that time. I told him about my situation and\nwhat Abdullah ibn Umar had said to me. Abdullah ibn az-Zubayr said to\nme, 'She is not haram for you, so return to your home,' and he wrote\nto Jabir ibn al-Aswad az-Zuhra who was the Amir of Madina and ordered\nhim to punish Abdullah ibn Abdar-Rahman and to have him leave me and\nmy family alone. I went to Madina, and Safiyya, the wife of Abdullah\nibn Umar fitted out my wife so that she could bring her to my house\nwith the knowledge of Abdullah ibn Umar. Then I invited Abdullah ibn\nUmar on the day of my wedding to the wedding feast and he came.\""}},{"id":35473,"idInBook":1295,"chapterId":29,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، أَنَّهُ قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ عُمَرَ، قَرَأَ ‏{‏يَا أَيُّهَا النَّبِيُّ إِذَا طَلَّقْتُمُ النِّسَاءَ فَطَلِّقُوهُنَّ‏}‏ لِقُبُلِ عِدَّتِهِنَّ ‏.‏ قَالَ مَالِكٌ يَعْنِي بِذَلِكَ أَنْ يُطَلِّقَ فِي كُلِّ طُهْرٍ مَرَّةً ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Abdullah ibn Dinar said, \"I\nheard Abdullah ibn Umar recite from the Qur'an, 'Prophet! When you\ndivorce women, divorce them at the beginning of their idda.'\"\n\n\nMalik said, \"He meant by that, to make one pronouncement of divorce at\nthe beginning of each period of purity.\""}},{"id":35474,"idInBook":1296,"chapterId":29,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّهُ قَالَ كَانَ الرَّجُلُ إِذَا طَلَّقَ امْرَأَتَهُ ثُمَّ ارْتَجَعَهَا قَبْلَ أَنْ تَنْقَضِيَ عِدَّتُهَا كَانَ ذَلِكَ لَهُ وَإِنْ طَلَّقَهَا أَلْفَ مَرَّةٍ فَعَمَدَ رَجُلٌ إِلَى امْرَأَتِهِ فَطَلَّقَهَا حَتَّى إِذَا شَارَفَتِ انْقِضَاءَ عِدَّتِهَا رَاجَعَهَا ثُمَّ طَلَّقَهَا ثُمَّ قَالَ لاَ وَاللَّهِ لاَ آوِيكِ إِلَىَّ وَلاَ تَحِلِّينَ أَبَدًا ‏.‏ فَأَنْزَلَ اللَّهُ تَبَارَكَ وَتَعَالَى ‏{‏الطَّلاَقُ مَرَّتَانِ فَإِمْسَاكٌ بِمَعْرُوفٍ أَوْ تَسْرِيحٌ بِإِحْسَانٍ‏}‏ فَاسْتَقْبَلَ النَّاسُ الطَّلاَقَ جَدِيدًا مِنْ يَوْمِئِذٍ مَنْ كَانَ طَلَّقَ مِنْهُمْ أَوْ لَمْ يُطَلِّقْ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Hisham ibn Urwa that his\nfather said, \"It used to be that a man would divorce his wife and then\nreturn to her before her idda was over, and that was alright, even if\nhe divorced her a thousand times. The man went to his wife and then\ndivorced her and when the end of her idda was in sight, he took her\nback and then divorced her and said, 'No! By Allah, I will not go to\nyou and you will never be able to marry again.' Allah, the Blessed,\nthe Exalted, sent down, 'Divorce is twice, then honourable retention\nor setting free kindly.' People then turned towards divorce in a new\nlight from that day whether or not they were divorced or not\ndivorced.\""}},{"id":35475,"idInBook":1297,"chapterId":29,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ ثَوْرِ بْنِ زَيْدٍ الدِّيلِيِّ، أَنَّ الرَّجُلَ، كَانَ يُطَلِّقُ امْرَأَتَهُ ثُمَّ يُرَاجِعُهَا وَلاَ حَاجَةَ لَهُ بِهَا وَلاَ يُرِيدُ إِمْسَاكَهَا كَيْمَا يُطَوِّلَ بِذَلِكَ عَلَيْهَا الْعِدَّةَ لِيُضَارَّهَا فَأَنْزَلَ اللَّهُ تَبَارَكَ وَتَعَالَى ‏{‏وَلاَ تُمْسِكُوهُنَّ ضِرَارًا لِتَعْتَدُوا وَمَنْ يَفْعَلْ ذَلِكَ فَقَدْ ظَلَمَ نَفْسَهُ‏}‏ يَعِظُهُمُ اللَّهُ بِذَلِكَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Thawr ibn Zayd ad-Dili that\nAllah, the Blessed, the Exalted, sent down about a man who divorced\nhis wife and then returned to her while he had no need of her and did\nnot mean to keep her so as to make the idda period long for her by\nthat in order to do her harm, \"Do not retain them by force, to\ntransgress. Whoever does that has wronged himself.\" (Sura 2 ayat 231).\nAllah warns them by that ayat."}},{"id":35476,"idInBook":1298,"chapterId":29,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ سَعِيدَ بْنَ الْمُسَيَّبِ، وَسُلَيْمَانَ بْنَ يَسَارٍ، سُئِلاَ عَنْ طَلاَقِ السَّكْرَانِ، فَقَالاَ إِذَا طَلَّقَ السَّكْرَانُ جَازَ طَلاَقُهُ وَإِنْ قَتَلَ قُتِلَ بِهِ ‏.‏ قَالَ مَالِكٌ وَعَلَى ذَلِكَ الأَمْرُ عِنْدَنَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that Said ibn\nal-Musayyab and Sulayman ibn Yasar were asked about a man who divorced\nwhen he was drunk. They said, \"When a drunk man divorces, his divorce\nis allowed. If he kills, he is killed for it.\"\n\n\nMalik said,\n\"That is what is done among us.\""}},{"id":35477,"idInBook":1299,"chapterId":29,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ سَعِيدَ بْنَ الْمُسَيَّبِ، كَانَ يَقُولُ إِذَا لَمْ يَجِدِ الرَّجُلُ مَا يُنْفِقُ عَلَى امْرَأَتِهِ فُرِّقَ بَيْنَهُمَا ‏.‏ قَالَ مَالِكٌ وَعَلَى ذَلِكَ أَدْرَكْتُ أَهْلَ الْعِلْمِ بِبَلَدِنَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from\nMalik that he had heard that Said ibn al-Musayyab said, \"If a man does\nnot find the means to spend on his wife, they are to be separated . \"\n\n\nMalik said, \"That is what I saw the people of knowledge in\nour city doing.\"\n\n\n29.30 Idda of Widows when Pregnant"}},{"id":35478,"idInBook":1300,"chapterId":29,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ رَبِّهِ بْنِ سَعِيدِ بْنِ قَيْسٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، أَنَّهُ قَالَ سُئِلَ عَبْدُ اللَّهِ بْنُ عَبَّاسٍ وَأَبُو هُرَيْرَةَ عَنِ الْمَرْأَةِ الْحَامِلِ يُتَوَفَّى عَنْهَا زَوْجُهَا فَقَالَ ابْنُ عَبَّاسٍ آخِرَ الأَجَلَيْنِ ‏.‏ وَقَالَ أَبُو هُرَيْرَةَ إِذَا وَلَدَتْ فَقَدْ حَلَّتْ ‏.‏ فَدَخَلَ أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ عَلَى أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم فَسَأَلَهَا عَنْ ذَلِكَ فَقَالَتْ أُمُّ سَلَمَةَ وَلَدَتْ سُبَيْعَةُ الأَسْلَمِيَّةُ بَعْدَ وَفَاةِ زَوْجِهَا بِنِصْفِ شَهْرٍ فَخَطَبَهَا رَجُلاَنِ أَحَدُهُمَا شَابٌّ وَالآخَرُ كَهْلٌ فَحَطَّتْ إِلَى الشَّابِّ فَقَالَ الشَّيْخُ لَمْ تَحِلِّي بَعْدُ ‏.‏ وَكَانَ أَهْلُهَا غَيَبًا وَرَجَا إِذَا جَاءَ أَهْلُهَا أَنْ يُؤْثِرُوهُ بِهَا فَجَاءَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏\n\"‏ قَدْ حَلَلْتِ فَانْكِحِي مَنْ شِئْتِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abdu Rabbih ibn Said ibn Qays\nthat Abu Salama ibn Abd ar-Rahman said that Abdullah ibn Abbas and Abu\nHurayra were asked when a pregnant woman whose husband had died could\nremarry. Ibn Abbas said, \"At the end of two periods.\" Abu Hurayra\nsaid, \"When she gives birth, she is free to marry.\" Abu Salama ibn Abd\nar-Rahman visited Umm Salama, the wife of the Prophet, may Allah bless\nhim and grant him peace, and asked her about it Umm Salama said,\n''Subaya al-Aslamiya gave birth half a month after the death of her\nhusband, and two men asked to marry her. One was young and the other\nwas old. She preferred the young man and so the older man said, 'You\nare not free to marry yet.' Her family were away and he hoped that\nwhen her family came, they would give her to him. She went to the\nMessenger of Allah, may Allah bless him and grant him peace, and he\nsaid, 'You are free to marry, so marry whomever you wish.' \""}},{"id":35479,"idInBook":1301,"chapterId":29,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ سُئِلَ عَنِ الْمَرْأَةِ، يُتَوَفَّى عَنْهَا زَوْجُهَا وَهِيَ حَامِلٌ فَقَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ إِذَا وَضَعَتْ حَمْلَهَا فَقَدْ حَلَّتْ ‏.‏ فَأَخْبَرَهُ رَجُلٌ مِنَ الأَنْصَارِ كَانَ عِنْدَهُ أَنَّ عُمَرَ بْنَ الْخَطَّابِ قَالَ لَوْ وَضَعَتْ وَزَوْجُهَا عَلَى سَرِيرِهِ لَمْ يُدْفَنْ بَعْدُ لَحَلَّتْ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\nwas asked about a woman whose husband died while she was pregnant, and\nhe said, \"When she gives birth, she is free to marry.\" A man of the\nAnsar who was with him told him that Umar ibn al-Khattab had said,\n\"Had she given birth while her husband was still on his bed, unburied,\nshe would be free to marry.\""}},{"id":35480,"idInBook":1302,"chapterId":29,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ، أَنَّهُ أَخْبَرَهُ أَنَّ سُبَيْعَةَ الأَسْلَمِيَّةَ نُفِسَتْ بَعْدَ وَفَاةِ زَوْجِهَا بِلَيَالٍ فَقَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\n\"‏ قَدْ حَلَلْتِ فَانْكِحِي مَنْ شِئْتِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Hisham ibn 'Urwa from his\nfather that al-Miswar ibn Makhrama told him that Subaya al-Aslamiya\ngave birth a few nights after the death of her husband. The Messenger\nof Allah, may Allah bless him and grant him peace, said to her, \"You\nare free to marry, so marry whomever you wish.\""}},{"id":35481,"idInBook":1303,"chapterId":29,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ، وَأَبَا، سَلَمَةَ بْنَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ اخْتَلَفَا فِي الْمَرْأَةِ تُنْفَسُ بَعْدَ وَفَاةِ زَوْجِهَا بِلَيَالٍ فَقَالَ أَبُو سَلَمَةَ إِذَا وَضَعَتْ مَا فِي بَطْنِهَا فَقَدْ حَلَّتْ ‏.‏ وَقَالَ ابْنُ عَبَّاسٍ آخِرَ الأَجَلَيْنِ ‏.‏ فَجَاءَ أَبُو هُرَيْرَةَ فَقَالَ أَنَا مَعَ ابْنِ أَخِي ‏.‏ يَعْنِي أَبَا سَلَمَةَ فَبَعَثُوا كُرَيْبًا مَوْلَى عَبْدِ اللَّهِ بْنِ عَبَّاسٍ إِلَى أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم يَسْأَلُهَا عَنْ ذَلِكَ فَجَاءَهُمْ فَأَخْبَرَهُمْ أَنَّهَا قَالَتْ وَلَدَتْ سُبَيْعَةُ الأَسْلَمِيَّةُ بَعْدَ وَفَاةِ زَوْجِهَا بِلَيَالٍ فَذَكَرَتْ ذَلِكَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏\n\"‏ قَدْ حَلَلْتِ فَانْكِحِي مَنْ شِئْتِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said from Sulayman\nibn Yasar that Abdullah ibn Abbas and Abu Salama ibn Abd ar-Rahman ibn\nAwf differed on the question of a wornan who gave birth a few nights\nafter the death of her husband. Abu Salama said, \"When she gives birth\nto the child she is carrying, she is free to marry.\" Ibn Abbas said,\n\"At the end of two periods.\" Abu Hurayra came and said, \"I am with my\nnephew\", meaning Abu Salama. They sent Kurayb, a mawla of Abdullah ibn\nAbbas to Umm Salama, the wife of the Prophet, may Allah bless him and\ngrant him peace, to ask her about it. He came back and told them that\nshe had said that Subaya al-Aslamiya had given birth a few nights\nafter the death of her husband, and she had brought the matter to the\nMessenger of Allah, may Allah bless him and grant him peace, and he\nhad said, \"You are free to marry, so marry whomever you wish.\"\n\n\nMalik said, \"This is how the people of knowledge here continue to\nact.\"\n\n\n29.31 Widows Remaining in Their Houses until Free to\nMarry"}},{"id":35482,"idInBook":1304,"chapterId":29,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ سَعِيدِ بْنِ إِسْحَاقَ بْنِ كَعْبِ بْنِ عُجْرَةَ، عَنْ عَمَّتِهِ، زَيْنَبَ بِنْتِ كَعْبِ بْنِ عُجْرَةَ أَنَّ الْفُرَيْعَةَ بِنْتَ مَالِكِ بْنِ سِنَانٍ، - وَهِيَ أُخْتُ أَبِي سَعِيدٍ الْخُدْرِيِّ - أَخْبَرَتْهَا أَنَّهَا، جَاءَتْ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم تَسْأَلُهُ أَنْ تَرْجِعَ إِلَى أَهْلِهَا فِي بَنِي خُدْرَةَ فَإِنَّ زَوْجَهَا خَرَجَ فِي طَلَبِ أَعْبُدٍ لَهُ أَبَقُوا حَتَّى إِذَا كَانُوا بِطَرَفِ الْقَدُومِ لَحِقَهُمْ فَقَتَلُوهُ ‏.‏ قَالَتْ فَسَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم أَنْ أَرْجِعَ إِلَى أَهْلِي فِي بَنِي خُدْرَةَ فَإِنَّ زَوْجِي لَمْ يَتْرُكْنِي فِي مَسْكَنٍ يَمْلِكُهُ وَلاَ نَفَقَةَ ‏.‏ قَالَتْ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ نَعَمْ ‏\"‏ ‏.‏ قَالَتْ فَانْصَرَفْتُ حَتَّى إِذَا كُنْتُ فِي الْحُجْرَةِ نَادَانِي رَسُولُ اللَّهِ صلى الله عليه وسلم أَوْ أَمَرَ بِي فَنُودِيتُ لَهُ فَقَالَ ‏\"‏ كَيْفَ قُلْتِ ‏\"‏ ‏.‏ فَرَدَّدْتُ عَلَيْهِ الْقِصَّةَ الَّتِي ذَكَرْتُ لَهُ مِنْ شَأْنِ زَوْجِي فَقَالَ ‏\"‏ امْكُثِي فِي بَيْتِكِ حَتَّى يَبْلُغَ الْكِتَابُ أَجَلَهُ ‏\"‏ ‏.‏ قَالَتْ فَاعْتَدَدْتُ فِيهِ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا - قَالَتْ - فَلَمَّا كَانَ عُثْمَانُ بْنُ عَفَّانَ أَرْسَلَ إِلَىَّ فَسَأَلَنِي عَنْ ذَلِكَ فَأَخْبَرْتُهُ فَاتَّبَعَهُ وَقَضَى بِهِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Said ibn Ishaq ibn Kab ibn\nUjra from his paternal aunt, Zaynab bint Kab ibn Ujra that al-Furaya\nbint Malik ibn Sinan, the sister of Abu Said al-Khudri, informed her\nthat she went to the Messenger of Allah, may Allah bless him and grant\nhim peace, and asked to be able to return to her people among the Banu\nKhudra since her husband had gone out in search of some of his slaves\nwho had run away and he had caught up with them near al-Qudum, (which\nis 6 miles from Madina), and they had killed him.\n\n\nShe said,\n\"I asked the Messenger of Allah, may Allah bless him and grant him\npeace, if I could return to my people in the Banu Khudra, as my\nhusband had not left me in a dwelling which belonged to him, and had\nleft me no maintenance. The Messenger of Allah, may Allah bless him\nand grant him peace, said,'Yes.' So I left. When I was in the\ncourtyard, the Messenger of Allah, may Allah bless him and grant him\npeace, called me or summoned me, and I answered him. He said, 'What\ndid you say?' I repeated the story about my husband. He said, 'Stay in\nyour house until what is written reaches its term.' I did the idda in\nthe house for four months and ten days.\"\n\n\nShe added, \"When\nUthman ibn Affan sent for me, I told him that, and he followed it and\nmade decisions by it.\""}},{"id":35483,"idInBook":1305,"chapterId":29,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ حُمَيْدِ بْنِ قَيْسٍ الْمَكِّيِّ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، ‏.‏ أَنَّ عُمَرَ بْنَ الْخَطَّابِ، كَانَ يَرُدُّ الْمُتَوَفَّى عَنْهُنَّ أَزْوَاجُهُنَّ مِنَ الْبَيْدَاءِ يَمْنَعُهُنَّ الْحَجَّ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Humayd ibn Qays al-Makki from\nAmr ibn Shuayb from Said ibn al-Musayyab that Umar ibn al-Khattab sent\nback widows from the desert and prevented them from doing the hajj."}},{"id":35484,"idInBook":1306,"chapterId":29,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ بَلَغَهُ أَنَّ السَّائِبَ بْنَ خَبَّابٍ، تُوُفِّيَ وَإِنَّ امْرَأَتَهُ جَاءَتْ إِلَى عَبْدِ اللَّهِ بْنِ عُمَرَ فَذَكَرَتْ لَهُ وَفَاةَ زَوْجِهَا وَذَكَرَتْ لَهُ حَرْثًا لَهُمْ بِقَنَاةَ وَسَأَلَتْهُ هَلْ يَصْلُحُ لَهَا أَنْ تَبِيتَ فِيهِ فَنَهَاهَا عَنْ ذَلِكَ فَكَانَتْ تَخْرُجُ مِنَ الْمَدِينَةِ سَحَرًا فَتُصْبِحُ فِي حَرْثِهِمْ فَتَظَلُّ فِيهِ يَوْمَهَا ثُمَّ تَدْخُلُ الْمَدِينَةَ إِذَا أَمْسَتْ فَتَبِيتُ فِي بَيْتِهَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Saqd that he\nhad heard that as-Sa'ib ibn Khabbab died, and his wife went to\nAbdullah ibn Umar and mentioned to him that her husband had died and\nmentioned some land which they had at Qanah, (a district on the\noutskirts of Madina), and asked him if it would be alright for her to\nstay overnight there. He forbade her to do so. So, she went out before\ndawn from Madina and spent the whole day on their land, but when\nevening came, she spent the night in her house."}},{"id":35485,"idInBook":1307,"chapterId":29,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّهُ كَانَ يَقُولُ فِي الْمَرْأَةِ الْبَدَوِيَّةِ يُتَوَفَّى عَنْهَا زَوْجُهَا إِنَّهَا تَنْتَوِي حَيْثُ انْتَوَى أَهْلُهَا ‏.‏ قَالَ مَالِكٌ وَهَذَا الأَمْرُ عِنْدَنَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Hisham ibn Urwa said about a\nBedouin woman whose husband died, that she was to stay where her\npeople stayed.\n\n\nMalik said, \"This is what is done among us.\""}},{"id":35486,"idInBook":1308,"chapterId":29,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ كَانَ يَقُولُ لاَ تَبِيتُ الْمُتَوَفَّى عَنْهَا زَوْجُهَا وَلاَ الْمَبْتُوتَةُ إِلاَّ فِي بَيْتِهَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullan ibn Umar\nsaid, \"The only place a woman whose husband has died and a woman who\nis absolutely divorced can spend the night is in their houses.\""}},{"id":35487,"idInBook":1309,"chapterId":29,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ قَالَ سَمِعْتُ الْقَاسِمَ بْنَ مُحَمَّدٍ، يَقُولُ إِنَّ يَزِيدَ بْنَ عَبْدِ الْمَلِكِ فَرَّقَ بَيْنَ رِجَالٍ وَبَيْنَ نِسَائِهِمْ وَكُنَّ أُمَّهَاتِ أَوْلاَدِ رِجَالٍ هَلَكُوا فَتَزَوَّجُوهُنَّ بَعْدَ حَيْضَةٍ أَوْ حَيْضَتَيْنِ فَفَرَّقَ بَيْنَهُمْ حَتَّى يَعْتَدُّونَ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا ‏.‏ فَقَالَ الْقَاسِمُ بْنُ مُحَمَّدٍ سُبْحَانَ اللَّهِ يَقُولُ اللَّهُ فِي كِتَابِهِ ‏{‏وَالَّذِينَ يُتَوَفَّوْنَ مِنْكُمْ وَيَذَرُونَ أَزْوَاجًا‏}‏ مَا هُنَّ مِنَ الأَزْوَاجِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Yahya ibn Said said that he\nhad heard al-Qasim ibn Muhammad say that Zayd ibn Abd al-Malik\nseparated some men and their wives who were slave-girls who had borne\nchildren to men who had died, because they had married them after one\nor two menstrual periods. He separated them until they had done an\nidda of four months and ten days. Al-Qasim ibn Muhammad said, \"Glory\nbe to Allah! Allah says in His Book, 'Those of you who die, leaving\nwives, they are not wives.' \""}},{"id":35488,"idInBook":1310,"chapterId":29,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ قَالَ عِدَّةُ أُمِّ الْوَلَدِ إِذَا تُوُفِّيَ عَنْهَا سَيِّدُهَا حَيْضَةٌ ‏.‏","english":{"narrator":"","text":"Malik related to me from Nafi that Abdullah ibn Umar said, \"The\nidda of an umm walad when her master dies is one menstrual period.\""}},{"id":35489,"idInBook":1311,"chapterId":29,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، أَنَّهُ كَانَ يَقُولُ عِدَّةُ أُمِّ الْوَلَدِ إِذَا تُوُفِّيَ عَنْهَا سَيِّدُهَا حَيْضَةٌ ‏.‏ قَالَ مَالِكٌ وَهُوَ الأَمْرُ عِنْدَنَا ‏.‏ قَالَ مَالِكٌ وَإِنْ لَمْ تَكُنْ مِمَّنْ تَحِيضُ فَعِدَّتُهَا ثَلاَثَةُ أَشْهُرٍ ‏.‏","english":{"narrator":"","text":"Malik said, \"This is what is\ndone among us.\"\n\n\nMalik added, \"If she does not have a\nmenstrual period, her idda is three months.\""}},{"id":35490,"idInBook":1312,"chapterId":29,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ سَعِيدَ بْنَ الْمُسَيَّبِ، وَسُلَيْمَانَ بْنَ يَسَارٍ، كَانَا يَقُولاَنِ عِدَّةُ الأَمَةِ إِذَا هَلَكَ عَنْهَا زَوْجُهَا شَهْرَانِ وَخَمْسُ لَيَالٍ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that Said ibn\nal-Musayyab and Sulayman ibn Yasar said, \"The idda of a slave-girl\nwhen her husband dies is two months and five days.\""}},{"id":35491,"idInBook":1313,"chapterId":29,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، مِثْلَ ذَلِكَ ‏.‏ قَالَ مَالِكٌ فِي الْعَبْدِ يُطَلِّقُ الأَمَةَ طَلاَقًا لَمْ يَبُتَّهَا فِيهِ لَهُ عَلَيْهَا فِيهِ الرَّجْعَةُ ثُمَّ يَمُوتُ وَهِيَ فِي عِدَّتِهَا مِنْ طَلاَقِهِ إِنَّهَا تَعْتَدُّ عِدَّةَ الأَمَةِ الْمُتَوَفَّى عَنْهَا زَوْجُهَا شَهْرَيْنِ وَخَمْسَ لَيَالٍ وَإِنَّهَا إِنْ عَتَقَتْ وَلَهُ عَلَيْهَا رَجْعَةٌ ثُمَّ لَمْ تَخْتَرْ فِرَاقَهُ بَعْدَ الْعِتْقِ حَتَّى يَمُوتَ وَهِيَ فِي عِدَّتِهَا مِنْ طَلاَقِهِ اعْتَدَّتْ عِدَّةَ الْحُرَّةِ الْمُتَوَفَّى عَنْهَا زَوْجُهَا أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا وَذَلِكَ أَنَّهَا إِنَّمَا وَقَعَتْ عَلَيْهَا عِدَّةُ الْوَفَاةِ بَعْدَ مَا عَتَقَتْ فَعِدَّتُهَا عِدَّةُ الْحُرَّةِ ‏.‏ قَالَ مَالِكٌ وَهَذَا الأَمْرُ عِنْدَنَا ‏.‏","english":{"narrator":"","text":"Yahya related to me the like of that from Malik from Ibn Shihab.\n\n\nMalik said, about a slave who divorced a slave-girl but did\nnot make it absolute, \"He can return to her. If he then dies while she\nis still in the idda from her divorce, she does the idda of a slave-\ngirl whose husband dies, and it is two months and five days. If she\nhas been set free and he can return to her, and she does not choose to\nseparate after she has been set free, and he dies while she is in the\nidda from the divorce, she does the idda of a free woman whose husband\nhas died, four months and ten days. That is because the idda of\nwidowhood befell her while she was free, so her idda is the idda of a\nfree woman.\"\n\n\nMalik said, \"That is what is done among us.\""}},{"id":35492,"idInBook":1314,"chapterId":29,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنِ ابْنِ مُحَيْرِيزٍ، أَنَّهُ قَالَ دَخَلْتُ الْمَسْجِدَ فَرَأَيْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ فَجَلَسْتُ إِلَيْهِ فَسَأَلْتُهُ عَنِ الْعَزْلِ، فَقَالَ أَبُو سَعِيدٍ الْخُدْرِيُّ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي غَزْوَةِ بَنِي الْمُصْطَلِقِ فَأَصَبْنَا سَبْيًا مِنْ سَبْىِ الْعَرَبِ فَاشْتَهَيْنَا النِّسَاءَ وَاشْتَدَّتْ عَلَيْنَا الْعُزْبَةُ وَأَحْبَبْنَا الْفِدَاءَ فَأَرَدْنَا أَنْ نَعْزِلَ فَقُلْنَا نَعْزِلُ وَرَسُولُ اللَّهِ صلى الله عليه وسلم بَيْنَ أَظْهُرِنَا قَبْلَ أَنْ نَسْأَلَهُ ‏.‏ فَسَأَلْنَاهُ عَنْ ذَلِكَ فَقَالَ ‏\n\"‏ مَا عَلَيْكُمْ أَنْ لاَ تَفْعَلُوا مَا مِنْ نَسَمَةٍ كَائِنَةٍ إِلَى يَوْمِ الْقِيَامَةِ إِلاَّ وَهِيَ كَائِنَةٌ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Rabia ibn Abi Abd ar-Rahman\nfrom Muhammad ibn Yahya ibn Habban that Ibn Muhayriz said, \"I went\ninto the mosque and saw Abu Said al-Khudri and so I sat by him and\nasked him about coitus interruptus. Abu Said al-Khudri said, 'We went\nout with the Messenger of Allah, may Allah bless him and grant him\npeace, on the expedition to the Banu al-Mustaliq. We took some Arabs\nprisoner, and we desired the women as celibacy was hard for us. We\nwanted the ransom, so we wanted to practise coitus interruptus. We\nsaid, 'Shall we practise coitus interruptus while the Messenger of\nAllah, may Allah bless him and grant him peace, is among us before we\nask him?' We asked him about that and he said, 'You don't have to not\ndo it. There is no self which is to come into existence up to the Day\nof Rising but that it will come into existence.' \""}},{"id":35493,"idInBook":1315,"chapterId":29,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي النَّضْرِ، مَوْلَى عُمَرَ بْنِ عُبَيْدِ اللَّهِ عَنْ عَامِرِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ، عَنْ أَبِيهِ، أَنَّهُ كَانَ يَعْزِلُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu'n-Nadr, the mawla of Umar\nibn Ubaydullah from Amir ibn Sad ibn Abi Waqqas from his father that\nhe used to practise coitus interruptus."}},{"id":35494,"idInBook":1316,"chapterId":29,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي النَّضْرِ، مَوْلَى عُمَرَ بْنِ عُبَيْدِ اللَّهِ عَنِ ابْنِ أَفْلَحَ، مَوْلَى أَبِي أَيُّوبَ الأَنْصَارِيِّ عَنْ أُمِّ وَلَدٍ، لأَبِي أَيُّوبَ الأَنْصَارِيِّ أَنَّهُ كَانَ يَعْزِلُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu'n-Nadr, the mawla of Umar\nibn Ubaydullah from Ibn Aflah, the mawla of Abu Ayyub al-Ansari from\nan umm walad of Abu Ayyubal-Ansari that he practised coitus\ninterruptus."}},{"id":35495,"idInBook":1317,"chapterId":29,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ كَانَ لاَ يَعْزِلُ وَكَانَ يَكْرَهُ الْعَزْلَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\ndid not practise coitus interruptus and thought that it was\ndisapproved."}},{"id":35496,"idInBook":1318,"chapterId":29,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ ضَمْرَةَ بْنِ سَعِيدٍ الْمَازِنِيِّ، عَنِ الْحَجَّاجِ بْنِ عَمْرِو بْنِ غَزِيَّةَ، أَنَّهُ كَانَ جَالِسًا عِنْدَ زَيْدِ بْنِ ثَابِتٍ فَجَاءَهُ ابْنُ قَهْدٍ - رَجُلٌ مِنْ أَهْلِ الْيَمَنِ - فَقَالَ يَا أَبَا سَعِيدٍ إِنَّ عِنْدِي جَوَارِيَ لِي لَيْسَ نِسَائِي اللاَّتِي أُكِنُّ بِأَعْجَبَ إِلَىَّ مِنْهُنَّ وَلَيْسَ كُلُّهُنَّ يُعْجِبُنِي أَنْ تَحْمِلَ مِنِّي أَفَأَعْزِلُ فَقَالَ زَيْدُ بْنُ ثَابِتٍ أَفْتِهِ يَا حَجَّاجُ ‏.‏ قَالَ فَقُلْتُ يَغْفِرُ اللَّهُ لَكَ إِنَّمَا نَجْلِسُ عِنْدَكَ لِنَتَعَلَّمَ مِنْكَ ‏.‏ قَالَ أَفْتِهِ ‏.‏ قَالَ فَقُلْتُ هُوَ حَرْثُكَ إِنْ شِئْتَ سَقَيْتَهُ وَإِنْ شِئْتَ أَعْطَشْتَهُ ‏.‏ قَالَ وَكُنْتُ أَسْمَعُ ذَلِكَ مِنْ زَيْدٍ فَقَالَ زَيْدٌ صَدَقَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Damra ibn Said al-Mazini from\nal-Hajjaj ibn Amr ibn Ghaziya that he was sitting with Zayd ibn Thabit\nwhen Ibn Fahd came to him. He was from the Yemen. He said, \"Abu Said!\nI have slave-girls. None of the wives in my keep are more pleasing to\nme than them, and not all of them please me so much that I want a\nchild by them, shall I then practise coitus interruptus?\" Zayd ibn\nThabit said, \"Give an opinion, Hajjaj!\" \"I said, 'May Allah forgive\nyou! We sit with you in order to learn from you!' He said, 'Give an\nopinion! 'I said, 'She is your field, if you wish, water it, and if\nyou wish, leave it thirsty. I heard that from Zayd.' Zayd said, 'He\nhas spoken the truth.' \""}},{"id":35497,"idInBook":1319,"chapterId":29,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ حُمَيْدِ بْنِ قَيْسٍ الْمَكِّيِّ، عَنْ رَجُلٍ، يُقَالُ لَهُ ذَفِيفٌ أَنَّهُ قَالَ سُئِلَ ابْنُ عَبَّاسٍ عَنِ الْعَزْلِ فَدَعَا جَارِيَةً لَهُ فَقَالَ أَخْبِرِيهِمْ ‏.‏ فَكَأَنَّهَا اسْتَحْيَتْ ‏.‏ فَقَالَ هُوَ ذَلِكَ أَمَّا أَنَا فَأَفْعَلُهُ ‏.‏ يَعْنِي أَنَّهُ يَعْزِلُ ‏.‏ قَالَ مَالِكٌ لاَ يَعْزِلُ الرَّجُلُ عَنِ الْمَرْأَةِ الْحُرَّةِ إِلاَّ بِإِذْنِهَا وَلاَ بَأْسَ أَنْ يَعْزِلَ عَنْ أَمَتِهِ بِغَيْرِ إِذْنِهَا وَمَنْ كَانَتْ تَحْتَهُ أَمَةُ قَوْمٍ فَلاَ يَعْزِلُ إِلاَّ بِإِذْنِهِمْ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Humayd ibn Qays al-Makki that\na man called Dhafif said that Ibn Abbas was asked about coitus\ninterruptus. He called a slave-girl of his and said, \"Tell them.\" She\nwas embarrassed. He said, \"It is alright, and I do it myself.\"\n\n\nMalik said, \"A man does not practise coitus interruptus with a\nfree woman unless she gives her permission. There is no harm in\npractising coitus interruptus with a slave-girl without her\npermission. Someone who has someone else's slave-girl as a wife, does\nnot practise coitus interruptus with her unless her people give him\npermission.\""}},{"id":35498,"idInBook":1320,"chapterId":29,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ، عَنْ حُمَيْدِ بْنِ نَافِعٍ، عَنْ زَيْنَبَ بِنْتِ أَبِي سَلَمَةَ، أَنَّهَا أَخْبَرَتْهُ هَذِهِ الأَحَادِيثَ الثَّلاَثَةَ، قَالَتْ زَيْنَبُ دَخَلْتُ عَلَى أُمِّ حَبِيبَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم حِينَ تُوُفِّيَ أَبُوهَا أَبُو سُفْيَانَ بْنُ حَرْبٍ فَدَعَتْ أُمُّ حَبِيبَةَ بِطِيبٍ فِيهِ صُفْرَةٌ خَلُوقٌ أَوْ غَيْرُهُ فَدَهَنَتْ بِهِ جَارِيَةً ثُمَّ مَسَحَتْ بِعَارِضَيْهَا ثُمَّ قَالَتْ وَاللَّهِ مَا لِي بِالطِّيبِ مِنْ حَاجَةٍ غَيْرَ أَنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏\n\"‏ لاَ يَحِلُّ لاِمْرَأَةٍ تُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ أَنْ تُحِدَّ عَلَى مَيْتٍ فَوْقَ ثَلاَثِ لَيَالٍ إِلاَّ عَلَى زَوْجٍ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abdullah ibn Abi Bakr ibn\nMuhammad ibn Amr ibn Hazm from Humayd ibn Nafi that Zaynab bint Abi\nSalama related these three traditions to him. Zaynab said, \"I visited\nUmm Habiba, the wife of the Prophet, may Allah bless him and grant him\npeace, when her father Abu Sufyan ibn Harb had died. Umm Habiba called\nfor a yellowy perfume perhaps khaluq or something else. She rubbed the\nperfume first on a slave-girl and she then wiped it on the sides of\nher face and said, 'By Allah! I have no need of perfume but I heard\nthe Messenger of Allah, may Allah bless him and grant him peace, say,\n'It is not halal for a woman who trusts in Allah and the Last Day to\nabstain from adornment in mourning for someone who has died, for more\nthan three nights, except for four months and ten days for a husband.'\n\""}},{"id":35499,"idInBook":1321,"chapterId":29,"bookId":7,"arabic":"قَالَتْ زَيْنَبُ ثُمَّ دَخَلْتُ عَلَى زَيْنَبَ بِنْتِ جَحْشٍ زَوْجِ النَّبِيِّ صلى الله عليه وسلم حِينَ تُوُفِّيَ أَخُوهَا فَدَعَتْ بِطِيبٍ فَمَسَّتْ مِنْهُ ثُمَّ قَالَتْ وَاللَّهِ مَا لِي بِالطِّيبِ حَاجَةٌ غَيْرَ أَنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏\n\"‏ لاَ يَحِلُّ لاِمْرَأَةٍ تُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ تُحِدُّ عَلَى مَيْتٍ فَوْقَ ثَلاَثِ لَيَالٍ إِلاَّ عَلَى زَوْجٍ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا ‏\"‏ ‏.‏","english":{"narrator":"","text":"Zaynab said, \"I went to the house of Zaynab bint Jahsh, the wife\nof the Prophet, may Allah bless him and grant him peace, when her\nbrother had died. She called for perfume and put some on and said, 'By\nAllah! I have no need of perfume, but I heard the Messenger of Allah,\nmay Allah bless him and grant him peace, say, 'It is not halal for a\nwoman who trusts in Allah and the Last Day to abstain from adornment\nin mourning for someone who has died for more than three nights,\nexcept for four months and ten days for a husband.' \""}},{"id":35500,"idInBook":1322,"chapterId":29,"bookId":7,"arabic":"قَالَتْ زَيْنَبُ وَسَمِعْتُ أُمِّي أُمَّ سَلَمَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم تَقُولُ جَاءَتِ امْرَأَةٌ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ ابْنَتِي تُوُفِّيَ عَنْهَا زَوْجُهَا وَقَدِ اشْتَكَتْ عَيْنَيْهَا أَفَتَكْحُلُهُمَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ لاَ ‏\"‏ ‏.‏ مَرَّتَيْنِ أَوْ ثَلاَثًا كُلُّ ذَلِكَ يَقُولُ ‏\"‏ لاَ ‏\"‏ ثُمَّ قَالَ ‏\"‏ إِنَّمَا هِيَ أَرْبَعَةُ أَشْهُرٍ وَعَشْرًا وَقَدْ كَانَتْ إِحْدَاكُنَّ فِي الْجَاهِلِيَّةِ تَرْمِي بِالْبَعْرَةِ عَلَى رَأْسِ الْحَوْلِ ‏\"‏ ‏.‏ قَالَ حُمَيْدُ بْنُ نَافِعٍ فَقُلْتُ لِزَيْنَبَ وَمَا تَرْمِي بِالْبَعْرَةِ عَلَى رَأْسِ الْحَوْلِ فَقَالَتْ زَيْنَبُ كَانَتِ الْمَرْأَةُ إِذَا تُوُفِّيَ عَنْهَا زَوْجُهَا دَخَلَتْ حِفْشًا وَلَبِسَتْ شَرَّ ثِيَابِهَا وَلَمْ تَمَسَّ طِيبًا وَلاَ شَيْئًا حَتَّى تَمُرَّ بِهَا سَنَةٌ ثُمَّ تُؤْتَى بِدَابَّةٍ حِمَارٍ أَوْ شَاةٍ أَوْ طَيْرٍ فَتَفْتَضُّ بِهِ فَقَلَّمَا تَفْتَضُّ بِشَىْءٍ إِلاَّ مَاتَ ثُمَّ تَخْرُجُ فَتُعْطَى بَعْرَةً فَتَرْمِي بِهَا ثُمَّ تُرَاجِعُ بَعْدُ مَا شَاءَتْ مِنْ طِيبٍ أَوْ غَيْرِهِ ‏.‏","english":{"narrator":"","text":"Zaynab said, \"I heard my mother, Umm Salama, the wife of the\nProphet, may Allah bless him and grant him peace, say that a woman\ncame to the Messenger of Allah, may Allah bless him and grant him\npeace, and said, 'Messenger of Allah! My daughter's husband died, and\nher eyes are troubling her, can she put kohl on them?' The Messenger\nof Allah, may Allah bless him and grant him peace, said, 'No' two or\nthree times. Then he said, 'It is only four months and ten days. In\nthe Jahiliyya, none of you threw away the piece of dung until a year\nhad passed.' \"\n\n\nHumayd ibn Nafi said, \"I asked Zaynab to\nexplain what 'throwing away the piece of dung at the end of a year'\nmeant. Zaynab said, 'In the Jahiliyya when a woman's husband died, she\nwent into a small tent and dressed in the worst of clothes. She did\nnot touch perfume or anything until a year had passed. Then she was\nbrought an animal - a donkey, a sheep, or a bird, and she would break\nher idda with it, by rubbing her body against it (taftaddu). Rarely\ndid she break her idda with anything (by rubbing herself against it)\nbut that it died. Then she would come out and would be given a piece\nof dung. She would throw it away and then return to whatever she\nwished of perfumes or whatever.' \"\n\n\nMalik explained,\n'Taftaddu' means to wipe her skin with it in the same way as with a\nhealing charm.\""}},{"id":35501,"idInBook":1323,"chapterId":29,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ صَفِيَّةَ بِنْتِ أَبِي عُبَيْدٍ، عَنْ عَائِشَةَ، وَحَفْصَةَ، زَوْجَىِ النَّبِيِّ صلى الله عليه وسلم أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\"‏ لاَ يَحِلُّ لاِمْرَأَةٍ تُؤْمِنُ","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi from Safiyya bint Abi\nUbayd from A'isha and Hafsa, the wives of the Prophet, may Allah bless\nhim and grant him peace, that the Messenger of Allah, may Allah bless\nhim and grant him peace, said, \"It is not halal for a woman in\nmourning for someone who has died, if she trusts in Allah and the Last\nDay, to abstain from adornment for more than three nights, except for\na husband.\""}},{"id":35502,"idInBook":1324,"chapterId":29,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ أُمَّ سَلَمَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم قَالَتْ لاِمْرَأَةٍ حَادٍّ عَلَى زَوْجِهَا اشْتَكَتْ عَيْنَيْهَا فَبَلَغَ ذَلِكَ مِنْهَا اكْتَحِلِي بِكُحْلِ الْجِلاَءِ بِاللَّيْلِ وَامْسَحِيهِ بِالنَّهَارِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that Umm Salama,\nthe wife of the Prophet, may Allah bless him and grant him peace, said\nto a woman in mourning for her husband whose eyes were troubling her\nand the pain had become very strong, \"Apply jala kohl at night and\nwipe it off in the day.\""}},{"id":35503,"idInBook":1325,"chapterId":29,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، وَسُلَيْمَانَ بْنِ يَسَارٍ، أَنَّهُمَا كَانَا يَقُولاَنِ فِي الْمَرْأَةِ يُتَوَفَّى عَنْهَا زَوْجُهَا إِنَّهَا إِذَا خَشِيَتْ عَلَى بَصَرِهَا مِنْ رَمَدٍ أَوْ شَكْوٍ أَصَابَهَا إِنَّهَا تَكْتَحِلُ وَتَتَدَاوَى بِدَوَاءٍ أَوْ كُحْلٍ وَإِنْ كَانَ فِيهِ طِيبٌ ‏.‏ قَالَ مَالِكٌ وَإِذَا كَانَتِ الضَّرُورَةُ فَإِنَّ دِينَ اللَّهِ يُسْرٌ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that Salim ibn\nAbdullah and Sulayman ibn Yasar said that if a woman whose husband had\ndied feared that an inflammation of her eyes might affect her sight or\nthat some complaint might befall her, she should put kohl on and seek\na remedy with kohl or some other cure even if it had perfume in it.\n\n\nMalik said, \"If there is a necessity, the deen of Allah is\nease.\""}},{"id":35504,"idInBook":1326,"chapterId":29,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ صَفِيَّةَ بِنْتَ أَبِي عُبَيْدٍ، اشْتَكَتْ عَيْنَيْهَا وَهِيَ حَادٌّ عَلَى زَوْجِهَا عَبْدِ اللَّهِ بْنِ عُمَرَ فَلَمْ تَكْتَحِلْ حَتَّى كَادَتْ عَيْنَاهَا تَرْمَصَانِ ‏.‏ قَالَ مَالِكٌ تَدَّهِنُ الْمُتَوَفَّى عَنْهَا زَوْجُهَا بِالزَّيْتِ وَالشَّبْرَقِ وَمَا أَشْبَهَ ذَلِكَ إِذَا لَمْ يَكُنْ فِيهِ طِيبٌ ‏.‏ قَالَ مَالِكٌ وَلاَ تَلْبَسُ الْمَرْأَةُ الْحَادُّ عَلَى زَوْجِهَا شَيْئًا مِنَ الْحَلْىِ خَاتَمًا وَلاَ خَلْخَالاً وَلاَ غَيْرَ ذَلِكَ مِنَ الْحَلْىِ وَلاَ تَلْبَسُ شَيْئًا مِنَ الْعَصْبِ إِلاَّ أَنْ يَكُونَ عَصْبًا غَلِيظًا وَلاَ تَلْبَسُ ثَوْبًا مَصْبُوغًا بِشَىْءٍ مِنَ الصِّبْغِ إِلاَّ بِالسَّوَادِ وَلاَ تَمْتَشِطُ إِلاَّ بِالسِّدْرِ وَمَا أَشْبَهَهُ مِمَّا لاَ يَخْتَمِرُ فِي رَأْسِهَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafic that Saffiyya bint Abi\nUbayd suffered from an eye-complaint while she was in mourning for her\nhusband, Abdullah ibn Umar. She did not apply kohl until her eyes\nalmost had ramas (a dry white secretion in the corners of the eye).\n\n\nMalik said, \"A woman whose husband has died should anoint her\neyes with olive oil and sesame oil and the like of that since there is\nno perfume in it.\"\n\n\nMalik said, \"A woman in mourning for her\nhusband should not put on any jewellery - rings, anklets, or such-\nlike, neither should she dress in any sort of colourful, striped\ngarment unless it is coarse. She should not wear any cloth dyed with\nanything except black, and she should only dress her hair with things\nlike lotus-tree leaves which do not dye the hair.\""}},{"id":35505,"idInBook":1327,"chapterId":29,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم دَخَلَ عَلَى أُمِّ سَلَمَةَ وَهِيَ حَادٌّ عَلَى أَبِي سَلَمَةَ وَقَدْ جَعَلَتْ عَلَى عَيْنَيْهَا صَبِرًا فَقَالَ ‏\"‏ مَا هَذَا يَا أُمَّ سَلَمَةَ ‏\"‏ ‏.‏ فَقَالَتْ إِنَّمَا هُوَ صَبِرٌ يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏\"‏ اجْعَلِيهِ فِي اللَّيْلِ وَامْسَحِيهِ بِالنَّهَارِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"108 Yahya related to me from Malik that he had heard that the\nMessenger of Allah, may Allah bless him and grant him peace, visited\nUmm Salama while she was in mourning for Abu Salama and she had put\naloes on her eyes. He said, \"What is this, Umm Salama?\" She said, \"It\nis only aloes, Messenger of Allah.\" He said, \"Put it on at night and\nwipe it off in the daytime.\"\n\n\nMalik said, \"The mourning of a\nyoung girl who has not yet had a menstrual period takes the same form\nas the mourning of one who has had a period. She avoids what a mature\nwoman avoids if her husband dies.\"\n\n\nMalik said, \"A slave-girl\nmourns her husband when he dies for two months and five nights like\nher idda.''\n\n\nMalik said, \"An umm walad does not have to mourn\nwhen her master dies, and a slave-girl does not have to mourn when her\nmaster dies. Mourning is for those with husbands.\""}},{"id":35506,"idInBook":1328,"chapterId":29,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ أُمَّ سَلَمَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم كَانَتْ تَقُولُ تَجْمَعُ الْحَادُّ رَأْسَهَا بِالسِّدْرِ وَالزَّيْتِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that Umm Salama,\nthe wife of the Prophet, may Allah bless him and grant him peace,\nsaid, \"A mourning woman can rub her head with lotus leaves and olive\noil.''"}},{"id":35507,"idInBook":1329,"chapterId":30,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، أَنَّ عَائِشَةَ أُمَّ الْمُؤْمِنِينَ، أَخْبَرَتْهَا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ عِنْدَهَا وَأَنَّهَا سَمِعَتْ صَوْتَ رَجُلٍ يَسْتَأْذِنُ فِي بَيْتِ حَفْصَةَ قَالَتْ عَائِشَةُ فَقُلْتُ يَا رَسُولَ اللَّهِ هَذَا رَجُلٌ يَسْتَأْذِنُ فِي بَيْتِكَ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ أُرَاهُ فُلاَنًا ‏\"‏ ‏.‏ لِعَمٍّ لِحَفْصَةَ مِنَ الرَّضَاعَةِ ‏.‏ فَقَالَتْ عَائِشَةُ يَا رَسُولَ اللَّهِ لَوْ كَانَ فُلاَنٌ حَيًّا - لِعَمِّهَا مِنَ الرَّضَاعَةِ - دَخَلَ عَلَىَّ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ نَعَمْ إِنَّ الرَّضَاعَةَ تُحَرِّمُ مَا تُحَرِّمُ الْوِلاَدَةُ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abdullah ibn Abi Bakr from\nAmra bint Abd ar-Rahman that A'isha, umm al-muminin informed her that\nthe Messenger of Allah, may Allah bless him and grant him peace, was\nwith her and she heard the voice of a man asking permission to enter\nthe room of Hafsa. A'isha said that she had said, \"Messenger of Allah!\nThere is a man asking permission to enter your house!\" The Messenger\nof Allah, may Allah bless him and grant him peace, said, \"I think it\nis so-and-so\" (referring to a paternal uncle of Hafsa by suckling).\nA'isha said, \"Messenger of Allah! If so-and-so were alive (referring\nto her paternal uncle by suckling) could he enter where I am?\" The\nMessenger of Allah, may Allah bless him and grant him peace, said,\n\"Yes. Suckling makes haram as birth makes haram.\""}},{"id":35508,"idInBook":1330,"chapterId":30,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، أَنَّهَا قَالَتْ جَاءَ عَمِّي مِنَ الرَّضَاعَةِ يَسْتَأْذِنُ عَلَىَّ فَأَبَيْتُ أَنْ آذَنَ لَهُ عَلَىَّ حَتَّى أَسْأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ ذَلِكَ فَجَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَسَأَلْتُهُ عَنْ ذَلِكَ فَقَالَ ‏\"‏ إِنَّهُ عَمُّكِ فَأْذَنِي لَهُ ‏\"‏ ‏.‏ قَالَتْ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّمَا أَرْضَعَتْنِي الْمَرْأَةُ وَلَمْ يُرْضِعْنِي الرَّجُلُ ‏.‏ فَقَالَ ‏\"‏ إِنَّهُ عَمُّكِ فَلْيَلِجْ عَلَيْكِ ‏\"‏ ‏.‏ قَالَتْ عَائِشَةُ وَذَلِكَ بَعْدَ مَا ضُرِبَ عَلَيْنَا الْحِجَابُ ‏.‏ وَقَالَتْ عَائِشَةُ يَحْرُمُ مِنَ الرَّضَاعَةِ مَا يَحْرُمُ مِنَ الْوِلاَدَةِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Hisham ibn Urwa from his\nfather that A'isha, umm al-muminin said, \"My paternal uncle by\nsuckling came to me and I refused to give him permission to enter\nuntil I had asked the Messenger of Allah, may Allah bless him and\ngrant him peace, about it. The Messenger of Allah, may Allah bless him\nand grant him peace, came and I asked him about it. He said, 'He is\nyour paternal uncle, so give him permission.' So I said, 'Messenger of\nAllah! The woman nursed me not the man.' He said, 'He is your paternal\nuncle, so let him enter.' \"\n\n\nA'isha said, \"That was after the\nveil had been imposed on us.\"\n\n\nA'isha added, \"What is haram by\nbirth is made haram by suckling.\""}},{"id":35509,"idInBook":1331,"chapterId":30,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، أَنَّهَا أَخْبَرَتْهُ أَنَّ أَفْلَحَ أَخَا أَبِي الْقُعَيْسِ جَاءَ يَسْتَأْذِنُ عَلَيْهَا وَهُوَ عَمُّهَا مِنَ الرَّضَاعَةِ بَعْدَ أَنْ أُنْزِلَ الْحِجَابُ قَالَتْ فَأَبَيْتُ أَنْ آذَنَ لَهُ عَلَىَّ فَلَمَّا جَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَخْبَرْتُهُ بِالَّذِي صَنَعْتُ فَأَمَرَنِي أَنْ آذَنَ لَهُ عَلَىَّ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Urwa ibn az-\nZubayr that A'isha umm al-muminin told him that Aflah, the brother of\nAbu'l-Quays came and asked permission to visit her after the veil had\nbeen lowered, and he was her paternal uncle by suckling. She said, \"I\nrefusedto give him permission to enter. When the Messenger of Allah,\nmay Allah bless him and grant him peace, came, I told him about what I\nhad done, and he ordered me to give him permission to enter.\""}},{"id":35510,"idInBook":1332,"chapterId":30,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ ثَوْرِ بْنِ زَيْدٍ الدِّيلِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، أَنَّهُ كَانَ يَقُولُ مَا كَانَ فِي الْحَوْلَيْنِ وَإِنْ كَانَ مَصَّةً وَاحِدَةً فَهُوَ يُحَرِّمُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Thawr ibn Zayd ad-Dili that\nAbdullah ibn Abbas said, \"The milk which a child under two years old\nsucks, even if it is only one suck, makes the foster relatives haram.\""}},{"id":35511,"idInBook":1333,"chapterId":30,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَمْرِو بْنِ الشَّرِيدِ، أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ، سُئِلَ عَنْ رَجُلٍ، كَانَتْ لَهُ امْرَأَتَانِ فَأَرْضَعَتْ إِحْدَاهُمَا غُلاَمًا وَأَرْضَعَتِ الأُخْرَى جَارِيَةً فَقِيلَ لَهُ هَلْ يَتَزَوَّجُ الْغُلاَمُ الْجَارِيَةَ فَقَالَ لاَ اللِّقَاحُ وَاحِدٌ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Amr ibn ash-\nSharid that Abdullah ibn Abbas was asked whether, if a man had two\nwives, and one of them nursed a slave-boy, and the other had nursed a\nslave-girl, could the slave-boy marry the slave-girl. He said, \"No.\nThe husband is the same.\""}},{"id":35512,"idInBook":1334,"chapterId":30,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَقُولُ لاَ رَضَاعَةَ إِلاَّ لِمَنْ أُرْضِعَ فِي الصِّغَرِ وَلاَ رَضَاعَةَ لِكَبِيرٍ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\nsaid, \"There is no kinship by suckling except for a person who is\nnursed when he is small. There is no kinship by suckling over the age\nof two years.\""}},{"id":35513,"idInBook":1335,"chapterId":30,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ سَالِمَ بْنَ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَخْبَرَهُ أَنَّ عَائِشَةَ أُمَّ الْمُؤْمِنِينَ أَرْسَلَتْ بِهِ وَهُوَ يَرْضَعُ إِلَى أُخْتِهَا أُمِّ كُلْثُومٍ بِنْتِ أَبِي بَكْرٍ الصِّدِّيقِ فَقَالَتْ أَرْضِعِيهِ عَشْرَ رَضَعَاتٍ حَتَّى يَدْخُلَ عَلَىَّ ‏.‏ قَالَ سَالِمٌ فَأَرْضَعَتْنِي أُمُّ كُلْثُومٍ ثَلاَثَ رَضَعَاتٍ ثُمَّ مَرِضَتْ فَلَمْ تُرْضِعْنِي غَيْرَ ثَلاَثِ رَضَعَاتٍ فَلَمْ أَكُنْ أَدْخُلُ عَلَى عَائِشَةَ مِنْ أَجْلِ أَنَّ أُمَّ كُلْثُومٍ لَمْ تُتِمَّ لِي عَشْرَ رَضَعَاتٍ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Salim ibn Abdullah\nibn Umar informed him that A'isha umm al-muminin sent him away while\nhe was being nursed to her sister Umm Kulthum bint Abi Bakr as-Siddiq\nand said, \"Suckle him ten times so that he can come in to see me.\"\n\n\nSalim said, \"Umm Kulthum nursed me three times and then fell\nill, so that she only nursed me three times. I could not go in to see\nA'isha because Umm Kulthum did not finish for me the ten times.\""}},{"id":35514,"idInBook":1336,"chapterId":30,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ صَفِيَّةَ بِنْتَ أَبِي عُبَيْدٍ، أَخْبَرَتْهُ أَنَّ حَفْصَةَ أُمَّ الْمُؤْمِنِينَ أَرْسَلَتْ بِعَاصِمِ بْنِ عَبْدِ اللَّهِ بْنِ سَعْدٍ إِلَى أُخْتِهَا فَاطِمَةَ بِنْتِ عُمَرَ بْنِ الْخَطَّابِ تُرْضِعُهُ عَشْرَ رَضَعَاتٍ لِيَدْخُلَ عَلَيْهَا وَهُوَ صَغِيرٌ يَرْضَعُ فَفَعَلَتْ فَكَانَ يَدْخُلُ عَلَيْهَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Safiyya bint Abi\nUbayd told him that Hafsa, umm al-muminin, sent Asim ibn Abdullah ibn\nSad to her sister Fatima bint Umar ibn al-Khattab for her to suckle\nhim ten times so that he could come in to see her. She did it, so he\nused to come in to see her."}},{"id":35515,"idInBook":1337,"chapterId":30,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، أَنَّهُ أَخْبَرَهُ أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ صلى الله عليه وسلم كَانَ يَدْخُلُ عَلَيْهَا مَنْ أَرْضَعَتْهُ أَخَوَاتُهَا وَبَنَاتُ أَخِيهَا وَلاَ يَدْخُلُ عَلَيْهَا مَنْ أَرْضَعَهُ نِسَاءُ إِخْوَتِهَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim\nthat his father told him that A'isha, the wife of the Prophet, may\nAllah bless him and grant him peace, admitted those whom her sisters\nand the daughters of her brother had nursed, and she did not admit\nthose who were nursed by the wives of her brothers."}},{"id":35516,"idInBook":1338,"chapterId":30,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ إِبْرَاهِيمَ بْنِ عُقْبَةَ، أَنَّهُ سَأَلَ سَعِيدَ بْنَ الْمُسَيَّبِ عَنِ الرَّضَاعَةِ، فَقَالَ سَعِيدٌ كُلُّ مَا كَانَ فِي الْحَوْلَيْنِ وَإِنْ كَانَتْ قَطْرَةً وَاحِدَةً فَهُوَ يُحَرِّمُ وَمَا كَانَ بَعْدَ الْحَوْلَيْنِ فَإِنَّمَا هُوَ طَعَامٌ يَأْكُلُهُ ‏.‏ قَالَ إِبْرَاهِيمُ بْنُ عُقْبَةَ ثُمَّ سَأَلْتُ عُرْوَةَ بْنَ الزُّبَيْرِ فَقَالَ مِثْلَ مَا قَالَ سَعِيدُ بْنُ الْمُسَيَّبِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Ibrahim ibn Uqba asked Said\nibn al-Musayyab about suckling. Said said, \"All that occurs in the\nfirst two years, even if it is only a drop, makes haram. Whatever is\nafter two years, is only food that is eaten.\"\n\n\nIbrahim ibn\nUqba said, ''Then I asked Urwa ibn az-Zubayr and he told me the same\nas what Said ibn al-Musayyab said.\""}},{"id":35517,"idInBook":1339,"chapterId":30,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ قَالَ سَمِعْتُ سَعِيدَ بْنَ الْمُسَيَّبِ، يَقُولُ لاَ رَضَاعَةَ إِلاَّ مَا كَانَ فِي الْمَهْدِ وَإِلاَّ مَا أَنْبَتَ اللَّحْمَ وَالدَّمَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Yahya ibn Said said that he\nheard Said ibn al-Musayyab say, \"Suckling is only while the child is\nin the cradle. If not, it does not cause flesh and blood relations.\""}},{"id":35518,"idInBook":1340,"chapterId":30,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، أَنَّهُ كَانَ يَقُولُ الرَّضَاعَةُ قَلِيلُهَا وَكَثِيرُهَا تُحَرِّمُ وَالرَّضَاعَةُ مِنْ قِبَلِ الرِّجَالِ تُحَرِّمُ ‏.‏ قَالَ يَحْيَى وَسَمِعْتُ مَالِكًا يَقُولُ الرَّضَاعَةُ قَلِيلُهَا وَكَثِيرُهَا إِذَا كَانَ فِي الْحَوْلَيْنِ تُحَرِّمُ فَأَمَّا مَا كَانَ بَعْدَ الْحَوْلَيْنِ فَإِنَّ قَلِيلَهُ وَكَثِيرَهُ لاَ يُحَرِّمُ شَيْئًا وَإِنَّمَا هُوَ بِمَنْزِلَةِ الطَّعَامِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab that he said,\n\"Suckling however little or much, makes haram. Kinship by suckling\nmakes men mahram.\"\n\n\nYahya said that he had heard Malik say,\n\"Suckling, however little or much when it is in the first two years,\nmakes haram. As for what is after the first two years, little or much,\nit does not make anything haram. It is like food.\""}},{"id":35519,"idInBook":1341,"chapterId":30,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، أَنَّهُ سُئِلَ عَنْ رَضَاعَةِ الْكَبِيرِ، فَقَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ أَبَا حُذَيْفَةَ بْنَ عُتْبَةَ بْنِ رَبِيعَةَ، وَكَانَ، مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَكَانَ قَدْ شَهِدَ بَدْرًا وَكَانَ تَبَنَّى سَالِمًا الَّذِي يُقَالُ لَهُ سَالِمٌ مَوْلَى أَبِي حُذَيْفَةَ كَمَا تَبَنَّى رَسُولُ اللَّهِ صلى الله عليه وسلم زَيْدَ بْنَ حَارِثَةَ وَأَنْكَحَ أَبُو حُذَيْفَةَ سَالِمًا وَهُوَ يَرَى أَنَّهُ ابْنُهُ أَنْكَحَهُ بِنْتَ أَخِيهِ فَاطِمَةَ بِنْتَ الْوَلِيدِ بْنِ عُتْبَةَ بْنِ رَبِيعَةَ وَهِيَ يَوْمَئِذٍ مِنَ الْمُهَاجِرَاتِ الأُوَلِ وَهِيَ مِنْ أَفْضَلِ أَيَامَى قُرَيْشٍ فَلَمَّا أَنْزَلَ اللَّهُ تَعَالَى فِي كِتَابِهِ فِي زَيْدِ بْنِ حَارِثَةَ مَا أَنْزَلَ فَقَالَ ‏{‏ادْعُوهُمْ لآبَائِهِمْ هُوَ أَقْسَطُ عِنْدَ اللَّهِ فَإِنْ لَمْ تَعْلَمُوا آبَاءَهُمْ فَإِخْوَانُكُمْ فِي الدِّينِ وَمَوَالِيكُمْ‏}‏ رُدَّ كُلُّ وَاحِدٍ مِنْ أُولَئِكَ إِلَى أَبِيهِ فَإِنْ لَمْ يُعْلَمْ أَبُوهُ رُدَّ إِلَى مَوْلاَهُ فَجَاءَتْ سَهْلَةُ بِنْتُ سُهَيْلٍ وَهِيَ امْرَأَةُ أَبِي حُذَيْفَةَ وَهِيَ مِنْ بَنِي عَامِرِ بْنِ لُؤَىٍّ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ كُنَّا نَرَى سَالِمًا وَلَدًا وَكَانَ يَدْخُلُ عَلَىَّ وَأَنَا فُضُلٌ وَلَيْسَ لَنَا إِلاَّ بَيْتٌ وَاحِدٌ فَمَاذَا تَرَى فِي شَأْنِهِ فَقَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ أَرْضِعِيهِ خَمْسَ رَضَعَاتٍ فَيَحْرُمُ بِلَبَنِهَا ‏\"‏ ‏.‏ وَكَانَتْ تَرَاهُ ابْنًا مِنَ الرَّضَاعَةِ فَأَخَذَتْ بِذَلِكَ عَائِشَةُ أُمُّ الْمُؤْمِنِينَ فِيمَنْ كَانَتْ تُحِبُّ أَنْ يَدْخُلَ عَلَيْهَا مِنَ الرِّجَالِ فَكَانَتْ تَأْمُرُ أُخْتَهَا أُمَّ كُلْثُومٍ بِنْتَ أَبِي بَكْرٍ الصِّدِّيقِ وَبَنَاتِ أَخِيهَا أَنْ يُرْضِعْنَ مَنْ أَحَبَّتْ أَنْ يَدْخُلَ عَلَيْهَا مِنَ الرِّجَالِ وَأَبَى سَائِرُ أَزْوَاجِ النَّبِيِّ صلى الله عليه وسلم أَنْ يَدْخُلَ عَلَيْهِنَّ بِتِلْكَ الرَّضَاعَةِ أَحَدٌ مِنَ النَّاسِ وَقُلْنَ لاَ وَاللَّهِ مَا نَرَى الَّذِي أَمَرَ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم سَهْلَةَ بِنْتَ سُهَيْلٍ إِلاَّ رُخْصَةً مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي رَضَاعَةِ سَالِمٍ وَحْدَهُ لاَ وَاللَّهِ لاَ يَدْخُلُ عَلَيْنَا بِهَذِهِ الرَّضَاعَةِ أَحَدٌ فَعَلَى هَذَا كَانَ أَزْوَاجُ النَّبِيِّ صلى الله عليه وسلم فِي رَضَاعَةِ الْكَبِيرِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab that he was asked\nabout the suckling of an older person. He said, ''Urwa ibn az-Zubayr\ninformed me that Abu Hudhayfa ibn Utba ibn Rabia, one of the\ncompanions of the Messenger of Allah, may Allah bless him and grant\nhim peace, who was present at Badr, adopted Salim (who is called\nSalim, the mawla of Abu Hudhayfa) as the Messenger of Allah, may Allah\nbless him and grant him peace, adopted Zayd ibn Haritha. He thought of\nhim as his son, and Abu Hudhayfa married him to his brother's sister,\nFatima bint al-Walid ibn Utba ibn Rabia, who was at that time among\nthe first emigrants. She was one of the best unmarried women of the\nQuraysh. When Allah the Exalted sent down in His Book what He sent\ndown about Zayd ibn Haritha, 'Call them after their true fathers. That\nis more equitable in the sight of Allah. If you do not know who their\nfathers were then they are your brothers in the deen and your mawali,'\n(Sura 33 ayat 5) people in this position were traced back to their\nfathers. When the father was not known, they were traced to their\nmawla.\n\n\n\"Sahla bint Suhayl who was the wife of Abu Hudhayfa,\nand one of the tribe of Amr ibn Luayy, came to the Messenger of Allah,\nmay Allah bless him and grant him peace, and said, 'Messenger of\nAllah! We think of Salim as a son and he comes in to see me while I am\nuncovered. We only have one room, so what do you think about the\nsituation?' The Messenger of Allah, may Allah bless him and grant him\npeace, said, 'Give him five drinks of your milk and he will be mahram\nby it.' She then saw him as a foster son. A'isha umm al-muminin took\nthat as a precedent for whatever men she wanted to be able to come to\nsee her. She ordered her sister, Umm Kulthum bint Abi Bakr as-Siddiq\nand the daughters of her brother to give milk to whichever men she\nwanted to be able to come in to see her. The rest of the wives of the\nProphet, may Allah bless him and grant him peace, refused to let\nanyone come in to them by such nursing. They said, 'No! By Allah! We\nthink that what the Messenger of Allah, may Allah bless him and grant\nhim peace, ordered Sahla bint Suhayl to do was only an indulgence\nconcerning the nursing of Salim alone. No! By Allah! No one will come\nin upon us by such nursing!'\n\n\n\"This is what the wives of the\nProphet, may Allah bless him and grant him peace, thought about the\nsuckling of an older person.\""}},{"id":35520,"idInBook":1342,"chapterId":30,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، أَنَّهُ قَالَ جَاءَ رَجُلٌ إِلَى عَبْدِ اللَّهِ بْنِ عُمَرَ وَأَنَا مَعَهُ عِنْدَ دَارِ الْقَضَاءِ يَسْأَلُهُ عَنْ رَضَاعَةِ الْكَبِيرِ فَقَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ جَاءَ رَجُلٌ إِلَى عُمَرَ بْنِ الْخَطَّابِ فَقَالَ إِنِّي كَانَتْ لِي وَلِيدَةٌ وَكُنْتُ أَطَؤُهَا فَعَمَدَتِ امْرَأَتِي إِلَيْهَا فَأَرْضَعَتْهَا فَدَخَلْتُ عَلَيْهَا فَقَالَتْ دُونَكَ فَقَدْ وَاللَّهِ أَرْضَعْتُهَا ‏.‏ فَقَالَ عُمَرُ أَوْجِعْهَا وَأْتِ جَارِيتَكَ فَإِنَّمَا الرَّضَاعَةُ رَضَاعَةُ الصَّغِيرِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Abdullah ibn Dinar said, \"A\nman came to Abdullah ibn Umar when I waswith him at the place where\njudgments were given and asked him about the suckling of an older\nperson. Abdullah ibn Umar replied, 'A man came to Umar ibn al-Khattab\nand said, 'I have a slave-girl and I used to have intercourse with\nher. My wife went to her and suckled her. When I went to the girl, my\nwife told me to watch out, because she had suckled her!' Umar told him\nto beat his wife and to go to his slave-girl because kinship by\nsuckling was only by the suckling of the young.' \""}},{"id":35521,"idInBook":1343,"chapterId":30,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ رَجُلاً، سَأَلَ أَبَا مُوسَى الأَشْعَرِيَّ فَقَالَ إِنِّي مَصِصْتُ عَنِ امْرَأَتِي، مِنْ ثَدْيِهَا لَبَنًا فَذَهَبَ فِي بَطْنِي فَقَالَ أَبُو مُوسَى لاَ أُرَاهَا إِلاَّ قَدْ حَرُمَتْ عَلَيْكَ ‏.‏ فَقَالَ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ انْظُرْ مَاذَا تُفْتِي بِهِ الرَّجُلَ فَقَالَ أَبُو مُوسَى فَمَاذَا تَقُولُ أَنْتَ فَقَالَ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ لاَ رَضَاعَةَ إِلاَّ مَا كَانَ فِي الْحَوْلَيْنِ ‏.‏ فَقَالَ أَبُو مُوسَى لاَ تَسْأَلُونِي عَنْ شَىْءٍ مَا كَانَ هَذَا الْحَبْرُ بَيْنَ أَظْهُرِكُمْ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said that a man\nsaid to Abu Musa al-Ashari, \"I drank some milk from my wife's breasts\nand it went into my stomach.\" Abu Musa said, \"I can only but think\nthat she is haram for you.\" Abdullah ibn Masud said, \"Look at what\nopinion you are giving the man.\" Abu Musa said, \"Then what do you\nsay?\" Abdullah ibn Masud said, \"There is only kinship by suckling in\nthe first two years.\"\n\n\nAbu Musa said, \"Do not ask me about\nanything while this learned man is among you.\""}},{"id":35522,"idInBook":1344,"chapterId":30,"bookId":7,"arabic":"وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ يَحْرُمُ مِنَ الرَّضَاعَةِ مَا يَحْرُمُ مِنَ الْوِلاَدَةِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abdullah ibn Dinar from\nSulayman ibn Yasar and from Urwa ibn az-Zubayr from A'isha umm al-\nmuminin, that the Messenger of Allah, may Allah bless him and grant\nhim peace, said, \" What is haram by birth is haram by suckling.\""}},{"id":35523,"idInBook":1345,"chapterId":30,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ نَوْفَلٍ، أَنَّهُ قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، عَنْ جُدَامَةَ بِنْتِ وَهْبٍ الأَسَدِيَّةِ، أَنَّهَا أَخْبَرَتْهَا أَنَّهَا، سَمِعَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏\n\"‏ لَقَدْ هَمَمْتُ أَنْ أَنْهَى عَنِ الْغِيلَةِ حَتَّى ذَكَرْتُ أَنَّ الرُّومَ وَفَارِسَ يَصْنَعُونَ ذَلِكَ فَلاَ يَضُرُّ أَوْلاَدَهُمْ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Muhammad ibn Abd ar-Rahman\nibn Nawfal said, ''Urwa ibn az-Zubayr informed me from A'isha umm al-\nmuminin that Judama bint Wahb al-Asadiyya informed her that she heard\nthe Messenger of Allah, may Allah bless him and grant him peace, say,\n'I intended to prohibit ghila but I remembered that the Greeks and\nPersians do that without it causing any injury to their children.' \"\n\n\nMalik explained, \"Ghila is that a man has intercourse with\nhis wife while she is suckling.\""}},{"id":35524,"idInBook":1346,"chapterId":30,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ حَزْمٍ، عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا قَالَتْ كَانَ فِيمَا أُنْزِلَ مِنَ الْقُرْآنِ عَشْرُ رَضَعَاتٍ مَعْلُومَاتٍ يُحَرِّمْنَ ثُمَّ نُسِخْنَ بِخَمْسٍ مَعْلُومَاتٍ فَتُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَهُوَ فِيمَا يُقْرَأُ مِنَ الْقُرْآنِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abdullah ibn Abi Bakr ibn\nHazm from Amra bint Abd ar-Rahman that A'isha, the wife of the\nProphet, may Allah bless him and grant him peace, said, \"Amongst what\nwas sent down of the Qur'an was 'ten known sucklings make haram' -\nthen it was abrogated by 'five known sucklings'. When the Messenger of\nAllah, may Allah bless him and grant him peace, died, it was what is\nnow recited of the Qur'an.\"\n\n\nYahya said that Malik said, \"One\ndoes not act on this.\""}},{"id":35525,"idInBook":1347,"chapterId":31,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ الثِّقَةِ، عِنْدَهُ عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ بَيْعِ الْعُرْبَانِ ‏.‏ \n\nقَالَ مَالِكٌ: وَذلِكَ فِيمَا نُرَى - وَاللهُ أَعْلَمُ - أَنْ يَشْتَرِيَ الرَّجُلُ الْعَبْدَ، أَوِ الْوَلِيدَةَ. أَوْ يَتَكَارَى الدَّابَّةَ. ثُمَّ يَقُولُ لِلَّذِي اشْتَرَى مِنْهُ، أَوْ تَكَارَى مِنْهُ: أُعْطِيكَ دِينَاراً، أَوْ دِرْهَماً، أَوْ أَكْثَرَ مِنْ ذلِكَ، أَوْ أَقَلَّ. عَلَى أَنِّي إِنْ أَخَذْتُ السِّلْعَةَ، أَوْ رَكِبْتُ مَا تَكَارَيْتُ مِنْكَ، فَالَّذِي أَعْطَيْتُكَ هُوَ مِنْ ثَمَنِ السِّلْعَةِ. أَوْ مِنْ كِرَاءِ الدَّابَّةِ، وَإِنْ تَرَكْتُ ابْتِيَاعَ السِّلْعَةِ، أَوْ كِرَاءَ الدَّابَّةِ، فَمَا أَعْطَيْتُكَ لَكَ بَاطِلٌ بِغَيْرِ شَيْءٍ.\n\nقَالَ مَالِكٌ: وَالْأَمْرُ عِنْدَنَا، أَنَّهُ لاَ بَأْسَ بِأَنْ يَبْتَاعَ الْعَبْدَ التَّاجِرَ الْفَصِيحَ، بِالْأَعْبُدِ مِنَ الْحَبَشَةِ، أَوْ مِنْ جِنْسٍ مِنَ الْأَجْنَاسِ، لَيْسُوا مِثْلَهُ فِي الْفَصَاحَةِ، وَلاَ فِي التِّجَارَةِ، وَالنَّفَاذِ، وَالْمَعْرِفَةِ. لاَ بَأْسَ بِهذَا، أَنْ يَشْتَرِيَ مِنْهُ الْعَبْدَ بِالْعَبْدَيْنِ، أَوْ بِالْأَعْبُدِ إِلَى أَجَلٍ مَعْلُومٍ. إِذَا اخْتَلَفَ، فَبَانَ اخْتِلاَفُهُ .فَإِنْ أَشْبَهَ بَعْضُ ذلِكَ بَعْضاً، حَتَّى يَتَقَارَبَ، فَلاَ تَأْخُذَنْ مِنْهُ اثْنَيْنِ بِوَاحِدٍ، إِلَى أَجَلٍ. وَإِنِ اخْتَلَفَتْ أَجْنَاسُهُمْ.\n\nقَالَ مَالِكٌ: وَلاَ بَأْسَ بِأَنْ تَبِيعَ مَا اشْتَرَيْتَ مِنْ ذلِكَ، قَبْلَ أَنْ تَسْتَوْفِيَهُ. إِذَا انْتَقَدْتَ ثَمَنَهُ مِنْ غَيْرِ صَاحِبِهِ الَّذِي اشْتَرَيْتَهُ مِنْهُ.\n\nقَالَ مَالِكٌ: لاَ يَنْبَغِي أَنْ يُسْتَثْنَى جَنِينٌ فِي بَطْنِ أُمِّهِ، إِذَا بِيعَتْ. لِأَنَّ ذلِكَ غَرَرٌ. لاَ يُدْرَى أَذَكَرٌ هُوَ أَمْ (1) أُنْثَى أو حَسَنٌ (2) أَوْ قَبِيحٌ، أَوْ نَاقِصٌ، أَوْ تَامٌّ، أَوْ حَيٌّ أَوْ مَيِّتٌ؟. وَذلِكَ يَضَعُ مِنْ ثَمَنِهَا.\n\nقَالَ مَالِكٌ، فِي الرَّجُلِ يَبْتَاعُ الْعَبْدَ، أَوِ الْوَلِيدَةَ، بِمِائَةِ دِينَارٍ إِلَى أَجَلٍ. ثُمَّ يَنْدَمُ الْبَائِعُ. فَيَسْأَلُ الْمُبْتَاعَ أَنْ يُقِيلَهُ بِعَشَرَةِ دَنَانِيرَ، يَدْفَعُهَا إِلَيْهِ نَقْداً. أَوْ إِلَى أَجَلٍ. وَيَمْحُو عَنْهُ الْمِائَةَ دِينَارٍ الَّتِي لَهُ.\nقَالَ مَالِكٌ: لاَ بَأْسَ بِذلِكَ. وَإِنْ نَدِمَ الْمُبْتَاعُ، فَسَأَلَ الْبَائِعَ أَنْ يُقِيلَهُ فِي الْجَارِيَةِ، أَوِ الْعَبْدِ، وَيَزِيدَهُ عَشَرَةَ دَنَانِيرَ نَقْداً، أَوْ إِلَى أَجَلٍ أَبْعَدَ مِنَ الْأَجَلِ الَّذِي اشْتَرَى إِلَيْهِ الْعَبْدَ، أَوِ الْوَلِيدَةَ. فَإِنَّ ذلِكَ لاَ يَنْبَغِي.\nوَإِنَّمَا كَرِهَ ذلِكَ؛ لِأَنَّ الْبَائِعَ كَأَنَّهُ بَاعَ مِنْهُ مِائَةَ دِينَارٍ لَهُ، إِلَى سَنَةٍ قَبْلَ أَنْ تَحِلَّ، بِجَارِيَةٍ، وَبِعَشَرَةِ دَنَانِيرَ نَقْداً. أَوْ إِلَى أَجَلٍ أَبْعَدَ مِنَ السَّنَةِ. فَدَخَلَ فِي ذلِكَ بَيْعُ الذَّهَبِ بِالذَّهَبِ إِلَى أَجَلٍ.\n\nقَالَ مَالِكٌ، فِي الرَّجُلِ يَبِيعُ مِنَ الرَّجُلِ الْجَارِيَةَ بِمِائَةِ دِينَارٍ إِلَى أَجَلٍ، ثُمَّ يَشْتَرِيهَا بِأَكْثَرَ مِنْ ذلِكَ الثَّمَنِ الَّذِي بَاعَهَا بِهِ إِلَى أَبْعَدَ مِنْ ذلِكَ الْأَجَلِ، الَّذِي بَاعَهَا إِلَيْهِ: إِنَّ ذلِكَ لاَ يَصْلُحُ. وَتَفْسِيرُ مَا كَرِهَ مِنْ ذلِكَ، أَنْ يَبِيعَ الرَّجُلُ الْجَارِيَةَ إِلَى أَجَلٍ. ثُمَّ يَبْتَاعُهَا إِلَى أَجَلٍ أَبْعَدَ مِنْهُ. يَبِيعُهَا بِثَلاَثِينَ دِينَاراً إِلَى شَهْرٍ، ثُمَّ يَبْتَاعُهَا بِسِتِّينَ دِينَاراً، إِلَى سَنَةٍ، أَوْ إِلَى نِصْفِ  سَنَةٍ. فَصَارَ، إِنْ رَجَعَتْ إِلَيْهِ سِلْعَتُهُ بِعَيْنِهَا، وَأَعْطَاهُ صَاحِبُهُ ثَلاَثِينَ دِينَاراً، إِلَى شَهْرٍ؛ بِسِتِّينَ دِينَاراً، إِلَى سَنَةٍ، أَوْ إِلَى نِصْفِ سَنَةٍ. فَهذَا لاَ يَنْبَغِي.","english":{"narrator":"","text":"Yahya related to me from Malik from a reliable source from Amr\nibn Shuayb from his father from his father's father that the Messenger\nof Allah, may Allah bless him and grant him peace, forbade\ntransactions in which nonrefundable deposits were paid.\n\n\nMalik\nsaid, \"That is, in our opinion, but Allah knows best, that for\ninstance, a man buys a slave or slave-girl or rents an animal and then\nsays to the person from whom he bought the slave or leased the animal,\n'I will give you a dinar or a dirham or whatever on the condition that\nif I actually take the goods or ride what I have rented from you, then\nwhat I have given you already goes towards payment of the goods or\nhire of the animal. If I do not purchase the goods or hire the animal,\nthen what I have given you is yours without liability on your part.' \"\n\n\nMalik said, \"According to the way of doing things with us\nthere is nothing wrong in bartering an arabic speaking merchant slave\nfor abyssinian slaves or any other type that are not his equal in\neloquence, trading, shrewdness, and know-how. There is nothing wrong\nin bartering one slave like this for two or more other slaves with a\nstated delay in the terms if he is clearly different. If there is no\nappreciable difference between the slaves, two should not be bartered\nfor one with a stated delay in the terms even if their racial type is\ndifferent.\"\n\n\nMalik said, \"There is nothing wrong in selling\nwhat has been bought in such a transaction before taking possession of\nall of it as long as you receive the price for it from some one other\nthan the original owner.\"\n\n\nMalik said, \"An addition to the\nprice must not be made for a foetus in the womb of its mother when she\nis sold because that is gharar (an uncertain transaction). It is not\nknown whether the child will be male or female, good-looking or ugly,\nnormal or handicapped, alive or dead. All these things will affect the\nprice.\"\n\n\nMalik said that in a transaction where a slave or\nslave-girl was bought for one hundred dinars with a stated credit\nperiod that if the seller regretted the sale there was nothing wrong\nin him asking the buyer to revoke it for ten dinars which he would pay\nhim immediately or after a period and he would forgo his right to the\nhundred dinars which he was owed.\n\n\nMalik said, \"However, if\nthe buyer regrets and asks the seller to revoke the sale of a slave or\nslave-girl in consideration of which he will pay an extra ten dinars\nimmediately or on credit terms, extended beyond the original term,\nthat should not be done. It is disapproved of because it is as if, for\ninstance, the seller is buying the one hundred dinars which is not yet\ndue on a year's credit term before the year expires for a slave-girl\nand ten dinars to be paid immediately or on credit term longer than\nthe year. This falls into the category of selling gold for gold when\ndelayed terms enter into it.\"\n\n\nMalik said that it was not\nproper for a man to sell a slave-girl to another man for one hundred\ndinars on credit and then to buy her back for more than the original\nprice or on a credit term longer than the original term for which he\nsold her. To understand why that was disapproved of in that case, the\nexample of a man who sold a slave-girl on credit and then bought her\nback on a credit term longer than the original term was looked at. He\nmight have sold her for thirty dinars with a month to pay and then buy\nher back for sixty dinars with a year or half a year to pay. The\noutcome would only be that his goods would have returned to him just\nlike they were and the other party would have given him thirty dinars\non a month's credit against sixty dinars on a year or half a year's\ncredit. That was not to be done."}},{"id":35526,"idInBook":1348,"chapterId":31,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَالَ مَنْ بَاعَ عَبْدًا وَلَهُ مَالٌ فَمَالُهُ لِلْبَائِعِ إِلاَّ أَنْ يَشْتَرِطَهُ الْمُبْتَاعُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi from Abdullah ibn Umar\nthat Umar ibn al-Khattab said, \"If a slave who has wealth is sold,\nthat wealth belongs to the seller unless the buyer stipulates its\ninclusion.\"\n\n\nMalik said, \"The generally agreed upon way of\ndoing things among us is that if the buyer stipulates the inclusion of\nthe slave's property whether it be cash, debts, or goods of known or\nunknown value, then they belong to the buyer, even if the slave\npossesses more than that for which he was purchased, whether he was\nbought for cash, as payment for a debt, or in exchange for goods. This\nis possible because a master is not asked to pay zakat on his slave's\nproperty. If a slave has a slave-girl, it is halal for him to have\nintercourse with her by his right of possession. If a slave is freed\nor put under contract (kitaba) to purchase his freedom, then his\nproperty goes with him. If he becomes bankrupt, his creditors take his\nproperty and his master is not liable for any of his debts.\""}},{"id":35527,"idInBook":1349,"chapterId":31,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ، أَنَّ أَبَانَ بْنَ عُثْمَانَ، وَهِشَامَ بْنَ إِسْمَاعِيلَ، كَانَا يَذْكُرَانِ فِي خُطْبَتِهِمَا عُهْدَةَ الرَّقِيقِ فِي الأَيَّامِ الثَّلاَثَةِ مِنْ حِينِ يُشْتَرَى الْعَبْدُ أَوِ الْوَلِيدَةُ وَعُهْدَةَ السَّنَةِ ‏.‏ قَالَ مَالِكٌ مَا أَصَابَ الْعَبْدُ أَوِ الْوَلِيدَةُ فِي الأَيَّامِ الثَّلاَثَةِ مِنْ حِينِ يُشْتَرَيَانِ حَتَّى تَنْقَضِيَ الأَيَّامُ الثَّلاَثَةُ فَهُوَ مِنَ الْبَائِعِ وَإِنَّ عُهْدَةَ السَّنَةِ مِنَ الْجُنُونِ وَالْجُذَامِ وَالْبَرَصِ فَإِذَا مَضَتِ السَّنَةُ فَقَدْ بَرِئَ الْبَائِعُ مِنَ الْعُهْدَةِ كُلِّهَا ‏.‏ قَالَ مَالِكٌ وَمَنْ بَاعَ عَبْدًا أَوْ وَلِيدَةً مِنْ أَهْلِ الْمِيرَاثِ أَوْ غَيْرِهِمْ بِالْبَرَاءَةِ فَقَدْ بَرِئَ مِنْ كُلِّ عَيْبٍ وَلاَ عُهْدَةَ عَلَيْهِ إِلاَّ أَنْ يَكُونَ عَلِمَ عَيْبًا فَكَتَمَهُ فَإِنْ كَانَ عَلِمَ عَيْبًا فَكَتَمَهُ لَمْ تَنْفَعْهُ الْبَرَاءَةُ وَكَانَ ذَلِكَ الْبَيْعُ مَرْدُودًا وَلاَ عُهْدَةَ عِنْدَنَا إِلاَّ فِي الرَّقِيقِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abdullah ibn Abi Bakr ibn\nMuhammad ibn Amr ibn Hazm that Aban ibn Uthman and Hisham ibn Ismail\nused to mention in their khutbas built-in liability agreements in the\nsale of slaves, to cover both a three day period and a similar clause\ncovering a year. Malik explained, \"The defects a lave or slave-girl\nare found to have from the time they are bought until the end of the\nthree days are the responsibility of the seller. The year agreement is\nto cover insanity, leprosy, and loss of limbs due to disease. After a\nyear, the seller is free from any liability.\"\n\n\nMalik said,\"An\ninheritor or someone else who sells a slave or slave-girl without any\nsuch built-in guarantee is not responsible for any fault in the slave\nand there is no liability agreement held against him unless he was\naware of a fault and concealed it. If he was aware of a fault, the\nlack of guarantee does not protect him. The purchase is returned. In\nour view, built-in liability agreements only apply to the purchase of\nslaves.\""}},{"id":35528,"idInBook":1350,"chapterId":31,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، بَاعَ غُلاَمًا لَهُ بِثَمَانِمِائَةِ دِرْهَمٍ وَبَاعَهُ بِالْبَرَاءَةِ فَقَالَ الَّذِي ابْتَاعَهُ لِعَبْدِ اللَّهِ بْنِ عُمَرَ بِالْغُلاَمِ دَاءٌ لَمْ تُسَمِّهِ لِي ‏.‏ فَاخْتَصَمَا إِلَى عُثْمَانَ بْنِ عَفَّانَ ‏.‏ فَقَالَ الرَّجُلُ بَاعَنِي عَبْدًا وَبِهِ دَاءٌ لَمْ يُسَمِّهِ ‏.‏ وَقَالَ عَبْدُ اللَّهِ بِعْتُهُ بِالْبَرَاءَةِ ‏.‏ فَقَضَى عُثْمَانُ بْنُ عَفَّانَ عَلَى عَبْدِ اللَّهِ بْنِ عُمَرَ أَنْ يَحْلِفَ لَهُ لَقَدْ بَاعَهُ الْعَبْدَ وَمَا بِهِ دَاءٌ يَعْلَمُهُ فَأَبَى عَبْدُ اللَّهِ أَنْ يَحْلِفَ وَارْتَجَعَ الْعَبْدَ فَصَحَّ عِنْدَهُ فَبَاعَهُ عَبْدُ اللَّهِ بَعْدَ ذَلِكَ بِأَلْفٍ وَخَمْسِمِائَةِ دِرْهَمٍ ‏.‏ قَالَ مَالِكٌ الأَمْرُ الْمُجْتَمَعُ عَلَيْهِ عِنْدَنَا أَنَّ كُلَّ مَنِ ابْتَاعَ وَلِيدَةً فَحَمَلَتْ أَوْ عَبْدًا فَأَعْتَقَهُ وَكُلَّ أَمْرٍ دَخَلَهُ الْفَوْتُ حَتَّى لاَ يُسْتَطَاعَ رَدُّهُ فَقَامَتِ الْبَيِّنَةُ إِنَّهُ قَدْ كَانَ بِهِ عَيْبٌ عِنْدَ الَّذِي بَاعَهُ أَوْ عُلِمَ ذَلِكَ بِاعْتِرَافٍ مِنَ الْبَائِعِ أَوْ غَيْرِهِ فَإِنَّ الْعَبْدَ أَوِ الْوَلِيدَةَ يُقَوَّمُ وَبِهِ الْعَيْبُ الَّذِي كَانَ بِهِ يَوْمَ اشْتَرَاهُ فَيُرَدُّ مِنَ الثَّمَنِ قَدْرُ مَا بَيْنَ قِيمَتِهِ صَحِيحًا وَقِيمَتِهِ وَبِهِ ذَلِكَ الْعَيْبُ ‏.‏ قَالَ مَالِكٌ الأَمْرُ الْمُجْتَمَعُ عَلَيْهِ عِنْدَنَا فِي الرَّجُلِ يَشْتَرِي الْعَبْدَ ثُمَّ يَظْهَرُ مِنْهُ عَلَى عَيْبٍ يَرُدُّهُ مِنْهُ وَقَدْ حَدَثَ بِهِ عِنْدَ الْمُشْتَرِي عَيْبٌ آخَرُ إِنَّهُ إِذَا كَانَ الْعَيْبُ الَّذِي حَدَثَ بِهِ مُفْسِدًا مِثْلُ الْقَطْعِ أَوِ الْعَوَرِ أَوْ مَا أَشْبَهَ ذَلِكَ مِنَ الْعُيُوبِ الْمُفْسِدَةِ فَإِنَّ الَّذِي اشْتَرَى الْعَبْدَ بِخَيْرِ النَّظَرَيْنِ إِنْ أَحَبَّ أَنْ يُوضَعَ عَنْهُ مِنْ ثَمَنِ الْعَبْدِ بِقَدْرِ الْعَيْبِ الَّذِي كَانَ بِالْعَبْدِ يَوْمَ اشْتَرَاهُ وُضِعَ عَنْهُ وَإِنْ أَحَبَّ أَنْ يَغْرَمَ قَدْرَ مَا أَصَابَ الْعَبْدَ مِنَ الْعَيْبِ عِنْدَهُ ثُمَّ يَرُدُّ الْعَبْدَ فَذَلِكَ لَهُ وَإِنْ مَاتَ الْعَبْدُ عِنْدَ الَّذِي اشْتَرَاهُ أُقِيمَ الْعَبْدُ وَبِهِ الْعَيْبُ الَّذِي كَانَ بِهِ يَوْمَ اشْتَرَاهُ فَيُنْظَرُ كَمْ ثَمَنُهُ فَإِنْ كَانَتْ قِيمَةُ الْعَبْدِ يَوْمَ اشْتَرَاهُ بِغَيْرِ عَيْبٍ مِائَةَ دِينَارٍ وَقِيمَتُهُ يَوْمَ اشْتَرَاهُ وَبِهِ الْعَيْبُ ثَمَانُونَ دِينَارًا وُضِعَ عَنِ الْمُشْتَرِي مَا بَيْنَ الْقِيمَتَيْنِ وَإِنَّمَا تَكُونُ الْقِيمَةُ يَوْمَ اشْتُرِيَ الْعَبْدُ ‏.‏ قَالَ مَالِكٌ الأَمْرُ الْمُجْتَمَعُ عَلَيْهِ عِنْدَنَا أَنَّ مَنْ رَدَّ وَلِيدَةً مِنْ عَيْبٍ وَجَدَهُ بِهَا وَكَانَ قَدْ أَصَابَهَا أَنَّهَا إِنْ كَانَتْ بِكْرًا فَعَلَيْهِ مَا نَقَصَ مِنْ ثَمَنِهَا وَإِنْ كَانَتْ ثَيِّبًا فَلَيْسَ عَلَيْهِ فِي إِصَابَتِهِ إِيَّاهَا شَىْءٌ لأَنَّهُ كَانَ ضَامِنًا لَهَا ‏.‏ قَالَ مَالِكٌ الأَمْرُ الْمُجْتَمَعُ عَلَيْهِ عِنْدَنَا فِيمَنْ بَاعَ عَبْدًا أَوْ وَلِيدَةً أَوْ حَيَوَانًا بِالْبَرَاءَةِ مِنْ أَهْلِ الْمِيرَاثِ أَوْ غَيْرِهِمْ فَقَدْ بَرِئَ مِنْ كُلِّ عَيْبٍ فِيمَا بَاعَ إِلاَّ أَنْ يَكُونَ عَلِمَ فِي ذَلِكَ عَيْبًا فَكَتَمَهُ فَإِنْ كَانَ عَلِمَ عَيْبًا فَكَتَمَهُ لَمْ تَنْفَعْهُ تَبْرِئَتُهُ وَكَانَ مَا بَاعَ مَرْدُودًا عَلَيْهِ ‏.‏ قَالَ مَالِكٌ فِي الْجَارِيَةِ تُبَاعُ بِالْجَارِيَتَيْنِ ثُمَّ يُوجَدُ بِإِحْدَى الْجَارِيَتَيْنِ عَيْبٌ تُرَدُّ مِنْهُ قَالَ تُقَامُ الْجَارِيَةُ الَّتِي كَانَتْ قِيمَةَ الْجَارِيَتَيْنِ فَيُنْظَرُ كَمْ ثَمَنُهَا ثُمَّ تُقَامُ الْجَارِيَتَانِ بِغَيْرِ الْعَيْبِ الَّذِي وُجِدَ بِإِحْدَاهُمَا تُقَامَانِ صَحِيحَتَيْنِ سَالِمَتَيْنِ ثُمَّ يُقْسَمُ ثَمَنُ الْجَارِيَةِ الَّتِي بِيعَتْ بِالْجَارِيَتَيْنِ عَلَيْهِمَا بِقَدْرِ ثَمَنِهِمَا حَتَّى يَقَعَ عَلَى كُلِّ وَاحِدَةٍ مِنْهُمَا حِصَّتُهَا مِنْ ذَلِكَ عَلَى الْمُرْتَفِعَةِ بِقَدْرِ ارْتِفَاعِهَا وَعَلَى الأُخْرَى بِقَدْرِهَا ثُمَّ يُنْظَرُ إِلَى الَّتِي بِهَا الْعَيْبُ فَيُرَدُّ بِقَدْرِ الَّذِي وَقَعَ عَلَيْهَا مِنْ تِلْكَ الْحِصَّةِ إِنْ كَانَتْ كَثِيرَةً أَوْ قَلِيلَةً وَإِنَّمَا تَكُونُ قِيمَةُ الْجَارِيَتَيْنِ عَلَيْهِ يَوْمَ قَبْضِهِمَا ‏.‏ قَالَ مَالِكٌ فِي الرَّجُلِ يَشْتَرِي الْعَبْدَ فَيُؤَاجِرُهُ بِالإِجَارَةِ الْعَظِيمَةِ أَوِ الْغَلَّةِ الْقَلِيلَةِ ثُمَّ يَجِدُ بِهِ عَيْبًا يُرَدُّ مِنْهُ إِنَّهُ يَرُدُّهُ بِذَلِكَ الْعَيْبِ وَتَكُونُ لَهُ إِجَارَتُهُ وَغَلَّتُهُ وَهَذَا الأَمْرُ الَّذِي كَانَتْ عَلَيْهِ الْجَمَاعَةُ بِبَلَدِنَا وَذَلِكَ لَوْ أَنَّ رَجُلاً ابْتَاعَ عَبْدًا فَبَنَى لَهُ دَارًا قِيمَةُ بِنَائِهَا ثَمَنُ الْعَبْدِ أَضْعَافًا ثُمَّ وَجَدَ بِهِ عَيْبًا يُرَدُّ مِنْهُ رَدَّهُ وَلاَ يُحْسَبُ لِلْعَبْدِ عَلَيْهِ إِجَارَةٌ فِيمَا عَمِلَ لَهُ فَكَذَلِكَ تَكُونُ لَهُ إِجَارَتُهُ إِذَا آجَرَهُ مِنْ غَيْرِهِ لأَنَّهُ ضَامِنٌ لَهُ وَهَذَا الأَمْرُ عِنْدَنَا ‏.‏ قَالَ مَالِكٌ الأَمْرُ عِنْدَنَا فِيمَنِ ابْتَاعَ رَقِيقًا فِي صَفْقَةٍ وَاحِدَةٍ فَوَجَدَ فِي ذَلِكَ الرَّقِيقِ عَبْدًا مَسْرُوقًا أَوْ وَجَدَ بِعَبْدٍ مِنْهُمْ عَيْبًا أَنَّهُ يُنْظَرُ فِيمَا وُجِدَ مَسْرُوقًا أَوْ وَجَدَ بِهِ عَيْبًا فَإِنْ كَانَ هُوَ وَجْهَ ذَلِكَ الرَّقِيقِ أَوْ أَكْثَرَهُ ثَمَنًا أَوْ مِنْ أَجْلِهِ اشْتَرَى وَهُوَ الَّذِي فِيهِ الْفَضْلُ فِيمَا يَرَى النَّاسُ كَانَ ذَلِكَ الْبَيْعُ مَرْدُودًا كُلُّهُ وَإِنْ كَانَ الَّذِي وُجِدَ مَسْرُوقًا أَوْ وُجِدَ بِهِ الْعَيْبُ مِنْ ذَلِكَ الرَّقِيقِ فِي الشَّىْءِ الْيَسِيرِ مِنْهُ لَيْسَ هُوَ وَجْهَ ذَلِكَ الرَّقِيقِ وَلاَ مِنْ أَجْلِهِ اشْتُرِيَ وَلاَ فِيهِ الْفَضْلُ فِيمَا يَرَى النَّاسُ رُدَّ ذَلِكَ الَّذِي وُجِدَ بِهِ الْعَيْبُ أَوْ وُجِدَ مَسْرُوقًا بِعَيْنِهِ بِقَدْرِ قِيمَتِهِ مِنَ الثَّمَنِ الَّذِي اشْتَرَى بِهِ أُولَئِكَ الرَّقِيقَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said from Salim ibn\nAbdullah that Abdullah ibn Umar sold one of his slaves for eight\nhundred dirhams with the stipulation that he was not responsible for\ndefects. The person who bought the slave complained to Abdullah ibn\nUmar that the slave had a disease which he had not told him about.\nThey argued and went to Uthman ibn Affan for a decision . The man\nsaid, \"He sold me a slave with a disease which he did not tell me\nabout.\" Abdullah said, \"I sold to him with the stipulation that I was\nnot responsible.\" Uthman ibn Affan decided that Abdullah ibn Umar\nshould take an oath that he had sold the slave without knowing that he\nhad any disease. Abdullah ibn Umar refused to take the oath, so the\nslave was returned to him and recovered his health in his possession.\nAbdullah sold him afterwards for 1500 dirhams.\n\n\nMalik said,\n\"The generally agreed upon way of doing things among us about a man\nwho buys a female slave and she becomes pregnant, or who buys a slave\nand then frees him, or if there is any other such matter which has\nalready happened so that he cannot return his purchase, and a clear\nproof is established that there was a fault in that purchase when it\nwas in the hands of the seller or the fault is admitted by the seller\nor someone else, is that the slave or slave-girl is assessed for its\nvalue with the fault it is found to have had on the day of purchase\nand the buyer is refunded,from what he paid,the difference between the\nprice of a slave who is sound and a slave with such a defect.\n\n\nMalik said, \"The generally agreed upon way of doing things among us\nregarding a man who buys a slave and then finds out that the slave has\na defect for which he can be returned and meanwhile another defect has\nhappened to the slave whilst in his possession, is that if the defect\nwhich occurred to the slave in his possession has harmed him, like\nloss of a limb, loss of an eye, or something similar, then he has a\nchoice. If he wants, he can have the price of the slave reduced\ncommensurate with the defect (he bought him with ) according to the\nprices on the day he bought him, or if he likes, he can pay\ncompensation for the defect which the slave has suffered in his\npossession and return him. The choice is up to him. If the slave dies\nin his possession, the slave is valued with the defect which he had on\nthe day of his purchase. It is seen what his price would really have\nbeen. If the price of the slave on the day of purchase without fault\nwas 100 dinars, and his price on the day of purchase with fault would\nhave been 80 dinars, the price is reduced by the difference. These\nprices are assessed according to the market value on the day the slave\nwas purchased . \"\n\n\nMalik said, \"The generally agreed upon way\nof doing things among us is that if a man returns a slave girl in whom\nhe has found a defect and he has already had intercourse with her, he\nmust pay what he has reduced of her price if she was a virgin. If she\nwas not a virgin, there is nothing against his having had intercourse\nwith her because he had charge of her.\"\n\n\nMalik said, \"The\ngenerally agreed upon way of doing things among us regarding a person,\nwhether he is an inheritor or not, who sells a slave, slave-girl, or\nanimal without a liability agreement is that he is not responsible for\nany defect in what he sold unless he knew about the fault and\nconcealed it. If he knew that there was a fault and concealed it, his\ndeclaration that he was free of responsibility does not absolve him,\nand what he sold is returned to him.\"\n\n\nMalik spoke about a\nsituation where a slave-girl was bartered for two other slave-girls\nand then one of the slave-girls was found to have a defect for which\nshe could be returned. He said, \"The slave-girl worth two other slave-\ngirls is valued for her price. Then the other two slave-girls are\nvalued, ignoring the defect which the one of them has. Then the price\nof the slave-girl sold for two slave-girls is divided between them\naccording to their prices so that the proportion of each of them in\nher price is arrived at - to the higher priced one according to her\nhigher price, and to the other according to her value. Then one looks\nat the one with the defect, and the buyer is refunded according to the\namount her share is affected by the defect, be it little or great. The\nprice of the two slave-girls is based on their market value on the day\nthat they were bought.\"\n\n\nMalik spoke about a man who bought a\nslave and hired him out on a long-term or short-term basis and then\nfound out that the slave had a defect which necessitated his return.\nHe said that if the man returned the slave because of the defect, he\nkept the hire and revenue. \"This is the way in which things are done\nin our city. That is because, had the man bought a slave who then\nbuilt a house for him, and the value of the house was many times the\nprice of the slave, and he then found that the slave had a defect for\nwhich he could be returned, and he  was returned, he would not have to\nmake payment for the work the slave had done for him. Similarly, he\nwould keep any revenue from hiring him out, because he had charge of\nhim. This is the way of doing things among us.\"\n\n\nMalik said,\n\"The way of doing things among us when someone buys several slaves in\none lot and then finds that one of them has been stolen, or has a\ndefect, is that he looks at the one he finds has been stolen or the\none in which he finds a defect. If he is the pick of those slaves, or\nthe most expensive, or it was for his sake that he bought them, or he\nis the one in whom people see the most excellence, then the whole sale\nis returned. If the one who is found to be stolen or to have a defect\nis not the pick of the slaves, and he did not buy them for his sake,\nand there is no special virtue which people see in him, the one who is\nfound to have a defect or to have been stolen is returned as he is,\nand the buyer is refunded his portion of the total price.\""}},{"id":35529,"idInBook":1351,"chapterId":31,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، أَنَّ عُبَيْدَ اللَّهِ بْنَ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، أَخْبَرَهُ أَنَّ عَبْدَ اللَّهِ بْنَ مَسْعُودٍ ابْتَاعَ جَارِيَةً مِنِ امْرَأَتِهِ زَيْنَبَ الثَّقَفِيَّةِ وَاشْتَرَطَتْ عَلَيْهِ أَنَّكَ إِنْ بِعْتَهَا فَهِيَ لِي بِالثَّمَنِ الَّذِي تَبِيعُهَا بِهِ فَسَأَلَ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ عَنْ ذَلِكَ عُمَرَ بْنَ الْخَطَّابِ فَقَالَ عُمَرُ بْنُ الْخَطَّابِ لاَ تَقْرَبْهَا وَفِيهَا شَرْطٌ لأَحَدٍ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab that Ubaydullah\nibn Abdullah ibn Utba ibn Masud told him that Abdullah ibn Masud\nbought a slave-girl from his wife, Zaynab Ath Thaqafiyya. She made a\ncondition to him, that if he bought her, she could always buy her back\nfor the price that he paid. Abdullah ibn Masud asked Umar ibn al-\nKhattab about that and Umar ibn al-Khattab said, \"Do not go near her\nwhile anyone has a condition concerning her over you.\""}},{"id":35530,"idInBook":1352,"chapterId":31,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ كَانَ يَقُولُ لاَ يَطَأُ الرَّجُلُ وَلِيدَةً إِلاَّ وَلِيدَةً إِنْ شَاءَ بَاعَهَا وَإِنْ شَاءَ وَهَبَهَا وَإِنْ شَاءَ أَمْسَكَهَا وَإِنْ شَاءَ صَنَعَ بِهَا مَا شَاءَ ‏.‏ قَالَ مَالِكٌ فِيمَنِ اشْتَرَى جَارِيَةً عَلَى شَرْطِ أَنْ لاَ يَبِيعَهَا أَوْ لاَ يَهَبَهَا أَوْ مَا أَشْبَهَ ذَلِكَ مِنَ الشُّرُوطِ فَإِنَّهُ لاَ يَنْبَغِي لِلْمُشْتَرِي أَنْ يَطَأَهَا وَذَلِكَ أَنَّهُ لاَ يَجُوزُ لَهُ أَنْ يَبِيعَهَا وَلاَ يَهَبَهَا فَإِذَا كَانَ لاَ يَمْلِكُ ذَلِكَ مِنْهَا فَلَمْ يَمْلِكْهَا مِلْكًا تَامًّا لأَنَّهُ قَدِ اسْتُثْنِيَ عَلَيْهِ فِيهَا مَا مَلَكَهُ بِيَدِ غَيْرِهِ فَإِذَا دَخَلَ هَذَا الشَّرْطُ لَمْ يَصْلُحْ وَكَانَ بَيْعًا مَكْرُوهًا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\nwould say, \"A man should not have intercourse with a slave girl except\none whom, if he wished, he could sell, if he wished, he could give\naway, if he wished, he could keep, if he wished, he could do with her\nwhat he wanted .\"\n\n\nMalik said that a man who bought a slave-\ngirl on condition that he did not sell her, give her away, or do\nsomething of that nature, was not to have intercourse with her. That\nwas because he was not permitted to sell her or to give her away, so\nif he did not own that from her, he did not have complete ownership of\nher because an exception had been made concerning her by the hand of\nsomeone else. If that sort of condition entered into it, it was a\nmessy situation, and the sale was not recommended."}},{"id":35531,"idInBook":1353,"chapterId":31,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عَامِرٍ، أَهْدَى لِعُثْمَانَ بْنِ عَفَّانَ جَارِيَةً وَلَهَا زَوْجٌ ابْتَاعَهَا بِالْبَصْرَةِ فَقَالَ عُثْمَانُ لاَ أَقْرَبُهَا حَتَّى يُفَارِقَهَا زَوْجُهَا ‏.‏ فَأَرْضَى ابْنُ عَامِرٍ زَوْجَهَا فَفَارَقَهَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab that Abdullah ibn\nAmir gave Uthman ibn Affan a slave-girl who had a husband whom he had\npurchased at Basra. Uthman said, \"I will not go near her until her\nhusband separates from her.\" Ibn Amir compensated the husband and he\nseparated from her."}},{"id":35532,"idInBook":1354,"chapterId":31,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، أَنَّ عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ، ابْتَاعَ وَلِيدَةً فَوَجَدَهَا ذَاتَ زَوْجٍ فَرَدَّهَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Abu Salama\nibn Abd ar-Rahman ibn Awf that Abd ar-Rahman ibn Awf bought a slave-\ngirl and found that she had a husband, so he returned her."}},{"id":35533,"idInBook":1355,"chapterId":31,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ مَنْ بَاعَ نَخْلاً قَدْ أُبِّرَتْ فَثَمَرُهَا لِلْبَائِعِ إِلاَّ أَنْ يَشْتَرِطَ الْمُبْتَاعُ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi from Abdullah ibn Umar\nthat the Messenger of Allah, may Allah bless him and grant him peace,\nsaid, \"If palm trees are sold after they have been pollinated, the\nfruit belongs to the seller unless the buyer makes a stipulation about\nits inclusion.\""}},{"id":35534,"idInBook":1356,"chapterId":31,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ بَيْعِ الثِّمَارِ حَتَّى يَبْدُوَ صَلاَحُهَا نَهَى الْبَائِعَ وَالْمُشْتَرِيَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi from Ibn Umar that the\nMessenger of Allah, may Allah bless him and grant him peace, forbade\nselling fruit until it had started to ripen. He forbade the\ntransaction to both buyer and seller."}},{"id":35535,"idInBook":1357,"chapterId":31,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ حُمَيْدٍ الطَّوِيلِ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ بَيْعِ الثِّمَارِ حَتَّى تُزْهِيَ ‏.‏ فَقِيلَ لَهُ يَا رَسُولَ اللَّهِ وَمَا تُزْهِي فَقَالَ ‏\"‏ حِينَ تَحْمَرُّ ‏\"‏ ‏.‏ وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ أَرَأَيْتَ إِذَا مَنَعَ اللَّهُ الثَّمَرَةَ فَبِمَ يَأْخُذُ أَحَدُكُمْ مَالَ أَخِيهِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Humayd at-Tawil from Anas ibn\nMalik that the Messenger of Allah, may Allah bless him and grant him\npeace, forbade selling fruit until it had become mellow. He was asked,\n\"Messenger ofAllah! What do you mean by become mellow?\" He said, \"When\nit becomes rosy.\"\n\n\nThe Messenger of Allah, may Allah bless him\nand grant him peace, added, \"Allah may prevent the fruit from\nmaturing, so how can you take payment from your brother for it.\""}},{"id":35536,"idInBook":1358,"chapterId":31,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الرِّجَالِ، مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ حَارِثَةَ عَنْ أُمِّهِ، عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ بَيْعِ الثِّمَارِ حَتَّى تَنْجُوَ مِنَ الْعَاهَةِ ‏.‏ قَالَ مَالِكٌ وَبَيْعُ الثِّمَارِ قَبْلَ أَنْ يَبْدُوَ صَلاَحُهَا مِنْ بَيْعِ الْغَرَرِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu'r-Rijal Muhammad ibn Abd\nar-Rahman ibn Haritha from his mother, Amra bint Abd ar-Rahman that\nthe Messenger of Allah, may Allah bless him and grant him peace,\nforbade selling fruit until it was clear of blight. Malik said,\n\"Selling fruit before it has begun to ripen is an uncertain\ntransaction (gharar) .\""}},{"id":35537,"idInBook":1359,"chapterId":31,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنْ خَارِجَةَ بْنِ زَيْدِ بْنِ ثَابِتٍ، عَنْ زَيْدِ بْنِ ثَابِتٍ، أَنَّهُ كَانَ لاَ يَبِيعُ ثِمَارَهُ حَتَّى تَطْلُعَ الثُّرَيَّا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu'z-Zinad from Kharija ibn\nZayd ibn Thabit that Zayd ibn Thabit did not sell fruit until the\nPleiades were visible, at the end of May.\n\n\nMalik said, \"The\nway of doing things among us about selling melons, cucumbers, water-\nmelons, and carrots is that it is halal to sell them when it is clear\nthat they have begun to ripen. Then the buyer has what grows until the\nseason is over. There is no specific timing laid down for that because\nthe time is well known with people, and it may happen that the crop\nwill be affected by blight and put a premature end to the season. If\nblight strikes and a third or more of the crop is damaged, an\nallowance for that is deducted from the price of purchase.\""}},{"id":35538,"idInBook":1360,"chapterId":31,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ زَيْدِ بْنِ ثَابِتٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَرْخَصَ لِصَاحِبِ الْعَرِيَّةِ أَنْ يَبِيعَهَا بِخَرْصِهَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi from Abdullah ibn Umar\nfrom Zayd ibn Thabit that the Messenger of Allah, may Allah bless him\nand grant him peace, allowed the holder of an ariya to barter the\ndates on the palm for the amount of dried dates it was estimated that\nthe palms would produce."}},{"id":35539,"idInBook":1361,"chapterId":31,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ دَاوُدَ بْنِ الْحُصَيْنِ، عَنْ أَبِي سُفْيَانَ، مَوْلَى ابْنِ أَبِي أَحْمَدَ عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَرْخَصَ فِي بَيْعِ الْعَرَايَا بِخَرْصِهَا فِيمَا دُونَ خَمْسَةِ أَوْسُقٍ أَوْ فِي خَمْسَةِ أَوْسُقٍ ‏.‏ يَشُكُّ دَاوُدُ قَالَ خَمْسَةِ أَوْسُقٍ أَوْ دُونَ خَمْسَةِ أَوْسُقٍ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from\nDa'ud ibn al-Husayn from Abu Sufyan, the mawla of Ibn Abi Ahmad, from\nAbu Hurayra that the Messenger of Allah, may Allah bless him and grant\nhim peace, allowed the produce of an ariya to be bartered for an\nestimation of what the produce would be when the crop was less than\nfive awsuq or equal to five awsuq. Da'ud wasn't sure whether he said\nfive awsuq or less than five.\n\n\nMalik said, ''Ariyas can be\nsold for an estimation of what amount of dried dates will be produced.\nThe crop is examined and estimated while still on the palm. This is\nallowed because it comes into the category of delegation of\nresponsibility, handing over rights, and involving a partner. Had it\nbeen like a form of sale, no one would have made someone else a\npartner in the produce until it was ready nor would he have renounced\nhis right to any of it or put someone in charge of it until the buyer\nhad taken possession.\""}},{"id":35540,"idInBook":1362,"chapterId":31,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ أَبِي الرِّجَالِ، مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أُمِّهِ، عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ أَنَّهُ سَمِعَهَا تَقُولُ، ابْتَاعَ رَجُلٌ ثَمَرَ حَائِطٍ فِي زَمَانِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَعَالَجَهُ وَقَامَ فِيهِ حَتَّى تَبَيَّنَ لَهُ النُّقْصَانُ فَسَأَلَ رَبَّ الْحَائِطِ أَنْ يَضَعَ لَهُ أَوْ أَنْ يُقِيلَهُ فَحَلَفَ أَنْ لاَ يَفْعَلَ فَذَهَبَتْ أُمُّ الْمُشْتَرِي إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرَتْ ذَلِكَ لَهُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\n\"‏ تَأَلَّى أَنْ لاَ يَفْعَلَ خَيْرًا ‏\"‏ ‏.‏ فَسَمِعَ بِذَلِكَ رَبُّ الْحَائِطِ فَأَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ هُوَ لَهُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Abu'r-Rijal Muhammad ibn Abd\nar-Rahman heard his mother, Amra bint Abd ar-Rahman say, \"A man bought\nthe fruit of an enclosed orchard in the time of the Messenger of\nAllah, may Allah bless him and grant him peace, and he tended it while\nstaying on the land. It became clear to him that there was going to be\nsome loss. He asked the owner of the orchard to reduce the price for\nhim or to revoke the sale, but the owner made an oath not to do so.\nThe mother of the buyer went to the Messenger of Allah, may Allah\nbless him and grant him peace, and told him about it. The Messengerof\nAllah, may Allah bless him and grant him peace, said, 'By this oath,\nhe has sworn not to do good.' The owner of the orchard heard about it\nand went to the Messenger of Allah, may Allah bless him and grant him\npeace, and said, 'Messenger of Allah, the choice is his.' \""}},{"id":35541,"idInBook":1363,"chapterId":31,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ، قَضَى بِوَضْعِ الْجَائِحَةِ ‏.‏ قَالَ مَالِكٌ وَعَلَى ذَلِكَ الأَمْرُ عِنْدَنَا ‏.‏ قَالَ مَالِكٌ وَالْجَائِحَةُ الَّتِي تُوضَعُ عَنِ الْمُشْتَرِي الثُّلُثُ فَصَاعِدًا وَلاَ يَكُونُ مَا دُونَ ذَلِكَ جَائِحَةً ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that Umar ibn\nAbd al-Aziz decided in a case to make a reduction for crop damage.\n\n\nMalik said, \"That is what we do in the situation.\"\n\n\nMalik added, \"Crop damage is whatever causes loss of a third or more\nfor the purchaser. Anything less is not counted as crop damage.\""}},{"id":35542,"idInBook":1364,"chapterId":31,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، أَنَّ الْقَاسِمَ بْنَ مُحَمَّدٍ، كَانَ يَبِيعُ ثَمَرَ حَائِطِهِ وَيَسْتَثْنِي مِنْهُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Rabia ibn Abd ar-Rahman that\nal-Qasim ibn Muhammad would sell produce from his orchard and keep\nsome of it aside."}},{"id":35543,"idInBook":1365,"chapterId":31,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، أَنَّ جَدَّهُ، مُحَمَّدَ بْنَ عَمْرِو بْنِ حَزْمٍ بَاعَ ثَمَرَ حَائِطٍ لَهُ يُقَالُ لَهُ الأَفْرَاقُ بِأَرْبَعَةِ آلاَفِ دِرْهَمٍ وَاسْتَثْنَى مِنْهُ بِثَمَانِمِائَةِ دِرْهَمٍ تَمْرًا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abdullah ibn Abi Bakr that\nhis grandfather, Muhammad ibn Amr ibn Hazm sold the fruit of an\norchard of his called al-Afraq, for 4,000 dirhams, and he kept aside\n800 dirhams' worth of dry dates."}},{"id":35544,"idInBook":1366,"chapterId":31,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الرِّجَالِ، مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ حَارِثَةَ أَنَّ أُمَّهُ، عَمْرَةَ بِنْتَ عَبْدِ الرَّحْمَنِ كَانَتْ تَبِيعُ ثِمَارَهَا وَتَسْتَثْنِي مِنْهَا ‏.‏ قَالَ مَالِكٌ الأَمْرُ الْمُجْتَمَعُ عَلَيْهِ عِنْدَنَا أَنَّ الرَّجُلَ إِذَا بَاعَ ثَمَرَ حَائِطِهِ أَنَّ لَهُ أَنْ يَسْتَثْنِيَ مِنْ ثَمَرِ حَائِطِهِ مَا بَيْنَهُ وَبَيْنَ ثُلُثِ الثَّمَرِ لاَ يُجَاوِزُ ذَلِكَ وَمَا كَانَ دُونَ الثُّلُثِ فَلاَ بَأْسَ بِذَلِكَ ‏.‏ قَالَ مَالِكٌ فَأَمَّا الرَّجُلُ يَبِيعُ ثَمَرَ حَائِطِهِ وَيَسْتَثْنِي مِنْ ثَمَرِ حَائِطِهِ ثَمَرَ نَخْلَةٍ أَوْ نَخَلاَتٍ يَخْتَارُهَا وَيُسَمِّي عَدَدَهَا فَلاَ أَرَى بِذَلِكَ بَأْسًا لأَنَّ رَبَّ الْحَائِطِ إِنَّمَا اسْتَثْنَى شَيْئًا مِنْ ثَمَرِ حَائِطِ نَفْسِهِ وَإِنَّمَا ذَلِكَ شَىْءٌ احْتَبَسَهُ مِنْ حَائِطِهِ وَأَمْسَكَهُ لَمْ يَبِعْهُ وَبَاعَ مِنْ حَائِطِهِ مَا سِوَى ذَلِكَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu'r-Rijal, Muhammad ibn\nAbdar-Rahman ibn Haritha that his mother, Amra bint Abd ar-Rahman used\nto sell her fruit and keep some of it aside.\n\n\nMalik said, \"The\ngenerally agreed upon way of doing things among us is that when a man\nsells the fruit of his orchard, he can keep aside up to a third of the\nfruit, but that is not to be exceeded. There is no harm in what is\nless than a third.\"\n\n\nMalik added that he thought there was no\nharm for a man to sell the fruit of his orchard and keep aside only\nthe fruit of a certain palm-tree or palm-trees which he had chosen and\nwhose number he had specified, because the owner was only keeping\naside certain fruit of his own orchard and everything else he sold."}},{"id":35545,"idInBook":1367,"chapterId":31,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، أَنَّهُ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ التَّمْرُ بِالتَّمْرِ مِثْلاً بِمِثْلٍ ‏\"‏ ‏.‏ فَقِيلَ لَهُ إِنَّ عَامِلَكَ عَلَى خَيْبَرَ يَأْخُذُ الصَّاعَ بِالصَّاعَيْنِ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ ادْعُوهُ لِي ‏\"‏ ‏.‏ فَدُعِيَ لَهُ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ أَتَأْخُذُ الصَّاعَ بِالصَّاعَيْنِ ‏\"‏ ‏.‏ فَقَالَ يَا رَسُولَ اللَّهِ لاَ يَبِيعُونَنِي الْجَنِيبَ بِالْجَمْعِ صَاعًا بِصَاعٍ ‏.‏ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ بِعِ الْجَمْعَ بِالدَّرَاهِمِ ثُمَّ ابْتَعْ بِالدَّرَاهِمِ جَنِيبًا ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Zayd ibn Aslam that Ata ibn\nYasar said, \"The Messenger of Allah, may Allah bless him and grant him\npeace, said, 'Dried dates for dried dates is like for like.' It was\nsaid to him, 'Your agent in Khaybar takes one sa for two.' The\nMessenger of Allah, may Allah bless him and grant him peace, said,\n'all him to me.' So he was called for. The Messenger of Allah, may\nAllah bless him and grant him peace, asked, 'Do you take one sa for\ntwo?' He replied, 'Messengerof Allah! Why should they sell me good\ndates for assorted low quality dates, sa for sa!' The Messenger of\nAllah, may Allah bless him and grant him peace, said, 'Sell the\nassorted ones for dirhams, and then buy the good ones with those\ndirhams.' \""}},{"id":35546,"idInBook":1368,"chapterId":31,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ الْحَمِيدِ بْنِ سُهَيْلِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، وَعَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم اسْتَعْمَلَ رَجُلاً عَلَى خَيْبَرَ فَجَاءَهُ بِتَمْرٍ جَنِيبٍ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ أَكُلُّ تَمْرِ خَيْبَرَ هَكَذَا ‏\"‏ ‏.‏ فَقَالَ لاَ وَاللَّهِ يَا رَسُولَ اللَّهِ إِنَّا لَنَأْخُذُ الصَّاعَ مِنْ هَذَا بِالصَّاعَيْنِ وَالصَّاعَيْنِ بِالثَّلاَثَةِ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ لاَ تَفْعَلْ بِعِ الْجَمْعَ بِالدَّرَاهِمِ ثُمَّ ابْتَعْ بِالدَّرَاهِمِ جَنِيبًا ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abd al-Hamid ibn Suhayl ibn\nAbd ar-Rahman ibn Awf from Said ibn al-Musayyab from Abu Said al-\nKhudri and from Abu Hurayra that the Messenger of Allah, may Allah\nbless him and grant him peace, appointed a man as an agent in Khaybar,\nand he brought him some excellent dates. The Messenger of Allah, may\nAllah bless him and grant him peace, said to him, \"Are all the dates\nof Khaybar like this?\" He said,\"No. By Allah, Messenger of Allah! We\ntake a sa of this kind for two sa or two sa for three.\" The Messenger\nof Allah, may Allah bless him and grant him peace, said, \"Do not do\nthat. Sell the assorted ones for dirhams and then buy the good ones\nwith the dirhams.\""}},{"id":35547,"idInBook":1369,"chapterId":31,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ، أَنَّ زَيْدًا أَبَا عَيَّاشٍ، أَخْبَرَهُ أَنَّهُ، سَأَلَ سَعْدَ بْنَ أَبِي وَقَّاصٍ عَنِ الْبَيْضَاءِ، بِالسُّلْتِ فَقَالَ لَهُ سَعْدٌ أَيَّتُهُمَا أَفْضَلُ قَالَ الْبَيْضَاءُ ‏.‏ فَنَهَاهُ عَنْ ذَلِكَ ‏.‏ وَقَالَ سَعْدٌ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يُسْأَلُ عَنِ اشْتِرَاءِ التَّمْرِ بِالرُّطَبِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\n\"‏ أَيَنْقُصُ الرُّطَبُ إِذَا يَبِسَ ‏\"‏ ‏.‏ فَقَالُوا نَعَمْ ‏.‏ فَنَهَى عَنْ ذَلِكَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abdullah ibn Yazid that Zayd\nibn Ayyash told him that he had once asked Sad ibn Abi Waqqas about\nselling white wheat for a type of good barley. Sad asked him which was\nthe better and when he told him the white wheat, he forbade the\ntransaction. Sad said, \"I heard the Messenger of Allah, may Allah\nbless him and grant him peace, being asked about selling dried dates\nfor fresh dates, and the Messenger of Allah, may Allah bless him and\ngrant him peace, said, 'Do the dates diminish in size when they become\ndry?' When he was told that they did, he forbade that.\""}},{"id":35548,"idInBook":1370,"chapterId":31,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنِ الْمُزَابَنَةِ وَالْمُزَابَنَةُ بَيْعُ الثَّمَرِ بِالتَّمْرِ كَيْلاً وَبَيْعُ الْكَرْمِ بِالزَّبِيبِ كَيْلاً ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi from Abdullah ibn Umar\nthat the Messenger of Allah, may Allah bless him and grant him peace,\nforbade muzabana. Muzabana was selling fresh dates for dried dates by\nmeasure, and selling grapes for raisins by measure."}},{"id":35549,"idInBook":1371,"chapterId":31,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ دَاوُدَ بْنِ الْحُصَيْنِ، عَنْ أَبِي سُفْيَانَ، مَوْلَى ابْنِ أَبِي أَحْمَدَ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنِ الْمُزَابَنَةِ وَالْمُحَاقَلَةِ وَالْمُزَابَنَةُ اشْتِرَاءُ الثَّمَرِ بِالتَّمْرِ فِي رُءُوسِ النَّخْلِ وَالْمُحَاقَلَةُ كِرَاءُ الأَرْضِ بِالْحِنْطَةِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Da'ud ibn al-Husayn from Abu\nSufyan, the mawla of Ibn Abi Ahmad, from Abu Said al-Khudri that the\nMessenger of Allah, may Allah bless him and grant him peace, forbade\nmuzabana and muhaqala. Muzabana was selling fresh dates for dried\ndates while they were still on the trees. Muhaqala was renting land in\nexchange for wheat."}},{"id":35550,"idInBook":1372,"chapterId":31,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنِ الْمُزَابَنَةِ وَالْمُحَاقَلَةِ وَالْمُزَابَنَةُ اشْتِرَاءُ الثَّمَرِ بِالتَّمْرِ وَالْمُحَاقَلَةُ اشْتِرَاءُ الزَّرْعِ بِالْحِنْطَةِ وَاسْتِكْرَاءُ الأَرْضِ بِالْحِنْطَةِ ‏.‏ قَالَ ابْنُ شِهَابٍ فَسَأَلْتُ سَعِيدَ بْنَ الْمُسَيَّبِ عَنِ اسْتِكْرَاءِ الأَرْضِ بِالذَّهَبِ وَالْوَرِقِ فَقَالَ لاَ بَأْسَ بِذَلِكَ ‏.‏ قَالَ مَالِكٌ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الْمُزَابَنَةِ وَتَفْسِيرُ الْمُزَابَنَةِ أَنَّ كُلَّ شَىْءٍ مِنَ الْجِزَافِ الَّذِي لاَ يُعْلَمُ كَيْلُهُ وَلاَ وَزْنُهُ وَلاَ عَدَدُهُ ابْتِيعَ بِشَىْءٍ مُسَمًّى مِنَ الْكَيْلِ أَوِ الْوَزْنِ أَوِ الْعَدَدِ وَذَلِكَ أَنْ يَقُولَ الرَّجُلُ لِلرَّجُلِ يَكُونُ لَهُ الطَّعَامُ الْمُصَبَّرُ الَّذِي لاَ يُعْلَمُ كَيْلُهُ مِنَ الْحِنْطَةِ أَوِ التَّمْرِ أَوْ مَا أَشْبَهَ ذَلِكَ مِنَ الأَطْعِمَةِ أَوْ يَكُونُ لِلرَّجُلِ السِّلْعَةُ مِنَ الْحِنْطَةِ أَوِ النَّوَى أَوِ الْقَضْبِ أَوِ الْعُصْفُرِ أَوِ الْكُرْسُفِ أَوِ الْكَتَّانِ أَوِ الْقَزِّ أَوْ مَا أَشْبَهَ ذَلِكَ مِنَ السِّلَعِ لاَ يُعْلَمُ كَيْلُ شَىْءٍ مِنْ ذَلِكَ وَلاَ وَزْنُهُ وَلاَ عَدَدُهُ فَيَقُولُ الرَّجُلُ لِرَبِّ تِلْكَ السِّلْعَةِ كِلْ سِلْعَتَكَ هَذِهِ أَوْ مُرْ مَنْ يَكِيلُهَا أَوْ زِنْ مِنْ ذَلِكَ مَا يُوزَنُ أَوْ عُدَّ مِنْ ذَلِكَ مَا كَانَ يُعَدُّ فَمَا نَقَصَ عَنْ كَيْلِ كَذَا وَكَذَا صَاعًا - لِتَسْمِيَةٍ يُسَمِّيهَا - أَوْ وَزْنِ كَذَا وَكَذَا رِطْلاً أَوْ عَدَدِ كَذَا وَكَذَا فَمَا نَقَصَ مِنْ ذَلِكَ فَعَلَىَّ غُرْمُهُ لَكَ حَتَّى أُوفِيَكَ تِلْكَ التَّسْمِيَةَ فَمَا زَادَ عَلَى تِلْكَ التَّسْمِيَةِ فَهُوَ لِي أَضْمَنُ مَا نَقَصَ مِنْ ذَلِكَ عَلَى أَنْ يَكُونَ لِي مَا زَادَ ‏.‏ فَلَيْسَ ذَلِكَ بَيْعًا وَلَكِنَّهُ الْمُخَاطَرَةُ وَالْغَرَرُ وَالْقِمَارُ يَدْخُلُ هَذَا لأَنَّهُ لَمْ يَشْتَرِ مِنْهُ شَيْئًا بِشَىْءٍ أَخْرَجَهُ وَلَكِنَّهُ ضَمِنَ لَهُ مَا سُمِّيَ مِنْ ذَلِكَ الْكَيْلِ أَوِ الْوَزْنِ أَوِ الْعَدَدِ عَلَى أَنْ يَكُونَ لَهُ مَا زَادَ عَلَى ذَلِكَ فَإِنْ نَقَصَتْ تِلْكَ السِّلْعَةُ عَنْ تِلْكَ التَّسْمِيَةِ أَخَذَ مِنْ مَالِ صَاحِبِهِ مَا نَقَصَ بِغَيْرِ ثَمَنٍ وَلاَ هِبَةٍ طَيِّبَةٍ بِهَا نَفْسُهُ فَهَذَا يُشْبِهُ الْقِمَارَ وَمَا كَانَ مِثْلَ هَذَا مِنَ الأَشْيَاءِ فَذَلِكَ يَدْخُلُهُ ‏.‏ قَالَ مَالِكٌ وَمِنْ ذَلِكَ أَيْضًا أَنْ يَقُولَ الرَّجُلُ لِلرَّجُلِ لَهُ الثَّوْبُ أَضْمَنُ لَكَ مِنْ ثَوْبِكَ هَذَا كَذَا وَكَذَا ظِهَارَةَ قَلَنْسُوَةٍ قَدْرُ كُلِّ ظِهَارَةٍ كَذَا وَكَذَا - لِشَىْءٍ يُسَمِّيهِ - فَمَا نَقَصَ مِنْ ذَلِكَ فَعَلَىَّ غُرْمُهُ حَتَّى أُوفِيَكَ وَمَا زَادَ فَلِي ‏.‏ أَوْ أَنْ يَقُولَ الرَّجُلُ لِلرَّجُلِ أَضْمَنُ لَكَ مِنْ ثِيَابِكَ هَذِي كَذَا وَكَذَا قَمِيصًا ذَرْعُ كُلِّ قَمِيصٍ كَذَا وَكَذَا فَمَا نَقَصَ مِنْ ذَلِكَ فَعَلَىَّ غُرْمُهُ وَمَا زَادَ عَلَى ذَلِكَ فَلِي ‏.‏ أَوْ أَنْ يَقُولُ الرَّجُلُ لِلرَّجُلِ لَهُ الْجُلُودُ مِنْ جُلُودِ الْبَقَرِ أَوِ الإِبِلِ أُقَطِّعُ جُلُودَكَ هَذِهِ نِعَالاً عَلَى إِمَامٍ يُرِيهِ إِيَّاهُ ‏.‏ فَمَا نَقَصَ مِنْ مِائَةِ زَوْجٍ فَعَلَىَّ غُرْمُهُ وَمَا زَادَ فَهُوَ لِي بِمَا ضَمِنْتُ لَكَ ‏.‏ وَمِمَّا يُشْبِهُ ذَلِكَ أَنْ يَقُولَ الرَّجُلُ لِلرَّجُلِ عِنْدَهُ حَبُّ الْبَانِ اعْصُرْ حَبَّكَ هَذَا فَمَا نَقَصَ مِنْ كَذَا وَكَذَا رِطْلاً فَعَلَىَّ أَنْ أُعْطِيَكَهُ وَمَا زَادَ فَهُوَ لِي ‏.‏ فَهَذَا كُلُّهُ وَمَا أَشْبَهَهُ مِنَ الأَشْيَاءِ أَوْ ضَارَعَهُ مِنَ الْمُزَابَنَةِ الَّتِي لاَ تَصْلُحُ وَلاَ تَجُوزُ ‏.‏ وَكَذَلِكَ - أَيْضًا - إِذَا قَالَ الرَّجُلُ لِلرَّجُلِ لَهُ الْخَبَطُ أَوِ النَّوَى أَوِ الْكُرْسُفُ أَوِ الْكَتَّانُ أَوِ الْقَضْبُ أَوِ الْعُصْفُرُ أَبْتَاعُ مِنْكَ هَذَا الْخَبَطَ بِكَذَا وَكَذَا صَاعًا مِنْ خَبَطٍ يُخْبَطُ مِثْلَ خَبَطِهِ أَوْ هَذَا النَّوَى بِكَذَا وَكَذَا صَاعًا مِنْ نَوًى مِثْلِهِ وَفِي الْعُصْفُرِ وَالْكُرْسُفِ وَالْكَتَّانِ وَالْقَضْبِ مِثْلَ ذَلِكَ ‏.‏ فَهَذَا كُلُّهُ يَرْجِعُ إِلَى مَا وَصَفْنَا مِنَ الْمُزَابَنَةِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Said ibn al-\nMusayyab that the Messenger of Allah, may Allah bless him and grant\nhim peace, forbade muzabana and muhaqala. Muzabana was selling fresh\ndates for dried dates. Muhaqala was buying unharvested wheat in\nexchange for threshed wheat and renting land in exchange for wheat.\n\n\nIbn Shihab added that he had asked Said ibn al-Musayyab about\nrenting land for gold and silver. He said, \"There is no harm in it.\"\n\n\nMalik said, \"The Messenger of Allah, may Allah bless him and\ngrant him peace, forbade muzabana. The explanation of muzabana is that\nit is buying something whose number, weight and measure is not known\nwith something whose number, weight or measure is known, for instance,\nif a man has a stack of food whose measure is not known, either of\nwheat, dates, or whatever food, or the man has goods of wheat, date\nkernels, herbs, safflower, cotton, flax, silk, and does not know its\nmeasure or weight or number and then a buyer approaches him and\nproposes that he weigh or measure or count the goods, but, before he\ndoes, he specifies a certain weight, or measure, or number and\nguarantees to pay the price for that amount, agreeing that whatever\nfalls short of that amount is a loss against him and whatever is in\nexcess of that amount is a gain for him. That is not a sale. It is\ntaking risks and it is an uncertain transaction. It falls into the\ncategory of gambling because he is not buying something from him for\nsomething definite which he pays. Everything which resembles this is\nalso forbidden.\"\n\n\nMalik said that another example of that was,\nfor instance, a man proposing to another man, \"You have cloth. I will\nguarantee you from this cloth of yours so many hooded cloaks, the\nmeasureof each cloak to be such-and-such, (naming a measurement).\nWhatever loss there is, is against me and I will fulfill you the\nspecified amount and whatever excess there is, is mine.\" Or perhaps\nthe man proposed, \"I will guarantee you from this cloth of yours so\nmany shirts, the measurement of each shirt to be such-and-such, and\nwhatever loss there is, is against me and I will fulfill the specified\namount and whatever excess there is, is mine.\" Or perhaps a man\nproposed to a man who had cattle or camel hides, \"I will cut up these\nhides of yours into sandals on a pattern I will show you. Whatever\nfalls short of a hundred pairs, I will make up its loss and whatever\nis over is mine because I guaranteed you.\" Another example was that a\nman say to a man who had ben-nuts, \"I will press these nuts of yours.\nWhatever falls short of such-and-such a weight by the pound, I will\nmake it up, and whatever is more than that is mine.\"\n\n\nMalik\nsaid that all this and whatever else was like it or resembled it was\nin the category of muzabana, which was neither good nor permitted. It\nwas also the same case for a man to say to a man, who had fodder\nleaves, date kernels, cotton, flax, herbs or safflower, \"I will buy\nthese leaves from you in exchange for such-and-such a sa, (indicating\nleaves which are pounded like his leaves) . . or these date kernels\nfor such-and-such a sa of kernels like them, and the like of that in\nthe case of safflower, cotton, flax and herbs.\"\n\n\nMalik said,\n\"All this is what we have described of muzabana.\""}},{"id":35551,"idInBook":1373,"chapterId":31,"bookId":7,"arabic":"","english":{"narrator":"","text":"Malik said, \"There is no harm in buying dates from specified\ntrees or a specified orchard or buying milk from specified sheep when\nthe buyer starts to take them as soon as he has payed the price. That\nis like buying oil from a container. A man buys some of it for a dinar\nor two and gives his gold and stipulates that it be measured out for\nhim. There is no harm in that. If the container breaks and the oil is\nwasted, the buyer has his gold back and there is no transaction\nbetween them.\"\n\n\nMalik said, \"There is no harm in everything\nwhich is taken right away as it is, like fresh milk and fresh picked\ndates which the buyer can take on a day-to-day basis. If the supply\nruns out before the buyer has what he has paid for in full, the seller\ngives him back the portion of the gold that is owed to him, or else\nthe buyer takes other goods from him to the value of what he is owed\nand which they mutually agree about. The buyer should stay with the\nseller until he has taken it. It is disapproved of for the seller to\nleave because the transaction would then come into the forbidden\ncategory of a debt for a debt. If a stated time period for payment or\ndelivery enters into the transaction, it is also disapproved. Delay\nand deferment are not permitted in it, and are only acceptable when it\nis standard practice on definite terms by which the seller guarantees\nit to the buyer, but this is not to be from one specific orchard or\nfrom any specific ewes.\"\n\n\nMalik was asked about a man who\nbought an orchard from another man in which there were various types\nof palm-trees - excellent ajwa palms, good kabis palms, adhq palms and\nothertypes. The seller kept aside from the sale the produce of a\ncertain palm of his choice. Malik said, \"That is not good because if\nhe does that, and keeps aside, for instance, dates of the ajwa variety\nwhose yield would be 15 sa, and he picks the dates of the kabis in\ntheir place, and the yield of their dates is 10 sa or he picks the\najwa which yield 15 sa and leaves the kabis which yield 10 sa, it is\nas if he bought the ajwa for the kabis making allowances for their\ndifference of quality. This is the same as if a man dealing with a man\nwho has heaps of dates before him - a heap of 15 sa of ajwa, a heap of\n10 sa of kabis, and a heap of 12 sa of cadhq, gives the owner of the\ndates a dinar to let him choose and take whichever of the heaps he\nlikes.\" Malik said, \"That is not good.\"\n\n\nMalik was asked what\na man who bought fresh dates from the owner of an orchard and advanced\nhim a dinar was entitled to if the crop was spoilt. Malik said, \"The\nbuyer makes a reckoning with the owner of the orchard and takes what\nis due to him of the dinar. If the buyer has taken two-thirds of a\ndinar's worth of dates, he gets back the third of a dinar which is\nowed him. If the buyer has taken three-quarters of a dinar's worth of\ndates, then he gets back the quarter which is owed to him, or they\ncome to a mutual agreement, and the buyer takes what is owed him from\nhis dinar from the owner of the orchard in something else of his\nchoosing. If, for instance, he prefers to take dry dates or some other\ngoods, he takes them according to what is due. If he takes dry dates\nor some other goods, he should stay with him until he has been paid in\nfull.\"\n\n\nMalik said, \"This is the same situation as hiring out\na specified riding-camel or hiring out a slave tailor, carpenter or\nsome other kind of worker or letting a house and taking payment in\nadvance for the hire of the slave or the rent of the house or camel.\nThen an accident happens to what has been hired resulting in death or\nsomething else. The owner of the camel, slave or house returns what\nremains of the rent of the camel, the hire of the slave or the rent of\nthe house to the one who advanced him the money, and the owner reckons\nwhat will settle that up in full. If, for instance, he has provided\nhalf of what the man paid for, he returns the remaining half of what\nhe advanced, or according to whatever amount is due.\" Malik said,\n\"Paying in advance for something which is on hand is only good when\nthe buyer takes possession of what he has paid for as soon as he hands\nover the gold, whether it be slave, camel, or house, or in the case of\ndates, he starts to pick them as soon as he has paid the money.\"\n\n\nIt is not good that there be any deferment or credit in such a\ntransaction.\n\n\nMalik said, \"An example illustrating what is\ndisapproved of in this situation is that, for instance, a man may say\nthat he will pay someone in advance for the use of his camel to ride\nin the hajj, and the hajj is still some time off, or he may say\nsomething similar to that about a slave or a house. When he does that,\nhe only pays the money in advance on the understanding that if he\nfinds the camel to be sound at the time the hire is due to begin, he\nwill take it by virtue of what he has already paid. If an accident, or\ndeath, or something happens to the camel, then he will get his money\nback and the money he paid in advance will be considered as a loan.\"\n\n\nMalik said, \"This is distinct from someone who takes\nimmediate possession of what he rents or hires, so that it does not\nfall into the category of 'uncertainty,' or disapproved payment in\nadvance. That is following a common practice. An example of that is\nthat a man buys a slave, or slave-girl, and takes possession of them\nand pays their price. If something happens to them within the period\nof the year indemnification contract, he takes his gold back from the\none from whom he bought it. There is no harm in that. This is the\nprecedent of the sunna in the matter of selling slaves.\"\n\n\nMalik said, \"Someone who rents a specified slave, or hires a specified\ncamel, for a future date, at which time he will take possession of the\ncamel or slave, has not acted properly because he did not take\npossession of what he rented or hired, nor is he advancing a loan\nwhich the person is responsible to pay back.\""}},{"id":35552,"idInBook":1374,"chapterId":31,"bookId":7,"arabic":"","english":{"narrator":"","text":"Malik said, \"The generally agreed on way of doing things among us\nis that some one who buys some fruit, fresh or dry, should not resell\nit until he gets full possession of it. He should not barter things of\nthe same type, except hand to hand. Whatever can be made into dry\nfruit to be stored and eaten, should not be bartered for its own kind,\nexcept hand to hand, like for like, when it is the same kind of fruit.\nIn the case of two different kinds of fruit, there is no harm in\nbartering two of one kind for one of another, hand to hand on the\nspot. It is not good to set delayed terms. As for produce which is not\ndried and stored but is eaten fresh like water melon, cucumber, melon,\ncarrots, citron, medlars, pomegranates, and soon, which when dried no\nlonger counts as fruit, and is not a thing which is stored up as is\nfruit, I think that it is quite proper to barter such things two for\none of the same variety hand to hand. If no term enters into it, there\nis no harm in it.\""}},{"id":35553,"idInBook":1375,"chapterId":31,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ قَالَ أَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم السَّعْدَيْنِ أَنْ يَبِيعَا آنِيَةً مِنَ الْمَغَانِمِ مِنْ ذَهَبٍ أَوْ فِضَّةٍ فَبَاعَا كُلَّ ثَلاَثَةٍ بِأَرْبَعَةٍ عَيْنًا أَوْ كُلَّ أَرْبَعَةٍ بِثَلاَثَةٍ عَيْنًا فَقَالَ لَهُمَا رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ أَرْبَيْتُمَا فَرُدَّا","english":{"narrator":"","text":"Yahya related to me from Malik that Yahya ibn Said said, \"The\nMessenger of Allah, mayAllah bless him and grant him peace, ordered\nthe two Sads to sell a vessel made of either gold or silver from the\nbooty. They either sold each three units of weight for four units of\nweight of coins or each four units of weight for three units of weight\nor coins. The Messenger of Allah, may Allah bless him and grant him\npeace, said to them, 'You have taken usury, so return it.' \""}},{"id":35554,"idInBook":1376,"chapterId":31,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ مُوسَى بْنِ أَبِي تَمِيمٍ، عَنْ أَبِي الْحُبَابِ، سَعِيدِ بْنِ يَسَارٍ عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ الدِّينَارُ بِالدِّينَارِ وَالدِّرْهَمُ بِالدِّرْهَمِ لاَ فَضْلَ بَيْنَهُمَا ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Musa ibn Abi Tamim from Abu'l\nHubab Said ibn Yasar from Abu Hurayra that the Messenger of Allah, may\nAllah bless him and grant him peace, said, \"A dinar for a dinar, a\ndirham for a dirham, no excess between the two.\""}},{"id":35555,"idInBook":1377,"chapterId":31,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ لاَ تَبِيعُوا الذَّهَبَ بِالذَّهَبِ إِلاَّ مِثْلاً بِمِثْلٍ وَلاَ تُشِفُّوا بَعْضَهَا عَلَى بَعْضٍ وَلاَ تَبِيعُوا الْوَرِقَ بِالْوَرِقِ إِلاَّ مِثْلاً بِمِثْلٍ وَلاَ تُشِفُّوا بَعْضَهَا عَلَى بَعْضٍ وَلاَ تَبِيعُوا مِنْهَا شَيْئًا غَائِبًا بِنَاجِزٍ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi from Abu Said al-Khudri\nthat the Messenger of Allah, may Allah bless him and grant him peace,\nsaid, \"Do not sell gold for gold except like for like and do not\nincrease one part over another part. Do not sell silver for silver,\nexcept like for like and do not increase one part over another part.\nDo not sell some of it which is not there for some of it which is.\""}},{"id":35556,"idInBook":1378,"chapterId":31,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ حُمَيْدِ بْنِ قَيْسٍ الْمَكِّيِّ، عَنْ مُجَاهِدٍ، أَنَّهُ قَالَ كُنْتُ مَعَ عَبْدِ اللَّهِ بْنِ عُمَرَ فَجَاءَهُ صَائِغٌ فَقَالَ لَهُ يَا أَبَا عَبْدِ الرَّحْمَنِ إِنِّي أَصُوغُ الذَّهَبَ ثُمَّ أَبِيعُ الشَّىْءَ مِنْ ذَلِكَ بِأَكْثَرَ مِنْ وَزْنِهِ فَأَسْتَفْضِلُ مِنْ ذَلِكَ قَدْرَ عَمَلِ يَدِي ‏.‏ فَنَهَاهُ عَبْدُ اللَّهِ عَنْ ذَلِكَ فَجَعَلَ الصَّائِغُ يُرَدِّدُ عَلَيْهِ الْمَسْأَلَةَ وَعَبْدُ اللَّهِ يَنْهَاهُ حَتَّى انْتَهَى إِلَى بَابِ الْمَسْجِدِ أَوْ إِلَى دَابَّةٍ يُرِيدُ أَنْ يَرْكَبَهَا ثُمَّ قَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ الدِّينَارُ بِالدِّينَارِ وَالدِّرْهَمُ بِالدِّرْهَمِ لاَ فَضْلَ بَيْنَهُمَا هَذَا عَهْدُ نَبِيِّنَا إِلَيْنَا وَعَهْدُنَا إِلَيْكُمْ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Humayd ibn Qays al-Makki that\nMujahid said, \"I was with Abdullah ibn Umar and an artisan came to him\nand said, 'Abu Abd ar-Rahman - I fashion gold and then sell what I\nhave made for more than its weight. I take an amount equivalent to the\nwork of my hand.' Abdullah forbade him to do that, so the artisan\nrepeated the question to him, and Abdullah continued to forbid him\nuntil he came to the door of the mosque or to an animal that he\nintended to mount. Then Abdullah ibn Umar said, 'A dinar for a dinar,\nand a dirham for a dirham. There is no increase between them. This is\nthe command of ourProphet to us and our advice to you.' \""}},{"id":35557,"idInBook":1379,"chapterId":31,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ عَنْ جَدِّهِ، مَالِكِ بْنِ أَبِي عَامِرٍ أَنَّ عُثْمَانَ بْنَ عَفَّانَ، \nقَالَ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\n\"‏ لاَ تَبِيعُوا الدِّينَارَ بِالدِّينَارَيْنِ وَلاَ الدِّرْهَمَ بِالدِّرْهَمَيْنِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard from his\ngrandfather, Malik ibn Abi Amir that Uthman ibn Affan said, \"The\nMessenger of Allah, may Allah bless him and grant him peace, said to\nme, 'Do not sell a dinar for two dinars nor a dirham for two dirhams.'\n\""}},{"id":35558,"idInBook":1380,"chapterId":31,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، أَنَّ مُعَاوِيَةَ بْنَ أَبِي سُفْيَانَ، بَاعَ سِقَايَةً مِنْ ذَهَبٍ أَوْ وَرِقٍ بِأَكْثَرَ مِنْ وَزْنِهَا فَقَالَ أَبُو الدَّرْدَاءِ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَنْهَى عَنْ مِثْلِ هَذَا إِلاَّ مِثْلاً بِمِثْلٍ ‏.‏ فَقَالَ لَهُ مُعَاوِيَةُ مَا أَرَى بِمِثْلِ هَذَا بَأْسًا ‏.‏ فَقَالَ أَبُو الدَّرْدَاءِ مَنْ يَعْذِرُنِي مِنْ مُعَاوِيَةَ أَنَا أُخْبِرُهُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَيُخْبِرُنِي عَنْ رَأْيِهِ لاَ أُسَاكِنُكَ بِأَرْضٍ أَنْتَ بِهَا ‏.‏ ثُمَّ قَدِمَ أَبُو الدَّرْدَاءِ عَلَى عُمَرَ بْنِ الْخَطَّابِ فَذَكَرَ ذَلِكَ لَهُ فَكَتَبَ عُمَرُ بْنُ الْخَطَّابِ إِلَى مُعَاوِيَةَ أَنْ لاَ تَبِيعَ ذَلِكَ إِلاَّ مِثْلاً بِمِثْلٍ وَزْنًا بِوَزْنٍ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn\nYasar that Muawiya ibn Abi Sufyan sold a gold or silver drinking-\nvessel for more than its weight. Abu'dDarda said, \"I heard the\nMessenger of Allah, may Allah bless him and grant him peace,\nforbidding such sales except like for like.\" Muawiya said to him, \"I\ndon't see any harm in it.\" Abu'd-Darda said to him, \"Who will excuse\nme from Muawiya? I tell him something from the Messenger of Allah, may\nAllah bless him and grant him peace, and he gives me his own opinion!\nI will not live in the same land as you!\" Then Abu'd-Darda went to\nUmar ibn al-Khattab and mentioned that to him. Umar ibn al-Khattab\ntherefore wrote to Muawiya, \"Do not sell it except like for like,\nweight for weight.\""}},{"id":35559,"idInBook":1381,"chapterId":31,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَالَ لاَ تَبِيعُوا الذَّهَبَ بِالذَّهَبِ إِلاَّ مِثْلاً بِمِثْلٍ وَلاَ تُشِفُّوا بَعْضَهَا عَلَى بَعْضٍ وَلاَ تَبِيعُوا الْوَرِقَ بِالْوَرِقِ إِلاَّ مِثْلاً بِمِثْلٍ وَلاَ تُشِفُّوا بَعْضَهَا عَلَى بَعْضٍ وَلاَ تَبِيعُوا الْوَرِقَ بِالذَّهَبِ أَحَدُهُمَا غَائِبٌ وَالآخَرُ نَاجِزٌ وَإِنِ اسْتَنْظَرَكَ إِلَى أَنْ يَلِجَ بَيْتَهُ فَلاَ تُنْظِرْهُ إِنِّي أَخَافُ عَلَيْكُمُ الرَّمَاءَ وَالرَّمَاءُ هُوَ الرِّبَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi from Abdullah ibn Umar\nthat Umar ibn al-Khattab said, \"Do not sell gold for gold except like\nfor like, and do not increase one part over another part. Do not sell\nsilver for silver except like for like, and do not increase one part\nover another part. Do not sell silver for gold, one of them at hand\nand the other to be given later. If someone seeks to delay paying you\nuntil he has been to his house, do not leave him. I fear rama for\nyou.\" Rama is usury."}},{"id":35560,"idInBook":1382,"chapterId":31,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَالَ لاَ تَبِيعُوا الذَّهَبَ بِالذَّهَبِ إِلاَّ مِثْلاً بِمِثْلٍ وَلاَ تُشِفُّوا بَعْضَهَا عَلَى بَعْضٍ وَلاَ تَبِيعُوا الْوَرِقَ بِالْوَرِقِ إِلاَّ مِثْلاً بِمِثْلٍ وَلاَ تُشِفُّوا بَعْضَهَا عَلَى بَعْضٍ وَلاَ تَبِيعُوا شَيْئًا مِنْهَا غَائِبًا بِنَاجِزٍ ‏.‏ وَإِنِ اسْتَنْظَرَكَ إِلَى أَنْ يَلِجَ بَيْتَهُ فَلاَ تُنْظِرْهُ إِنِّي أَخَافُ عَلَيْكُمُ الرَّمَاءَ وَالرَّمَاءُ هُوَ الرِّبَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abdullah ibn Dinar from\nAbdullah ibn Umar that Umar ibn al-Khattab said, \"Do not sell gold for\ngold except like for like. Do not increase part of it over another\npart. Do not sell silver for silver except like for like, and do not\nincrease part of it over another part. Do not sell some of it which is\nthere for some of it which is not. If someone asks you to wait for\npayment until he has been to his house, do not leave him. I fear rama\nfor you.\" Rama is usury."}},{"id":35561,"idInBook":1383,"chapterId":31,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، أَنَّهُ قَالَ قَالَ عُمَرُ بْنُ الْخَطَّابِ الدِّينَارُ بِالدِّينَارِ وَالدِّرْهَمُ بِالدِّرْهَمِ وَالصَّاعُ بِالصَّاعِ وَلاَ يُبَاعُ كَالِئٌ بِنَاجِزٍ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that al-Oasim\nibn Muhammad said, ''Umar ibn al-Khattab said, 'A dinar for a dinar,\nand a dirham for adirham, and a sa for a sa. Something to be collected\nlater is not to be sold for something at hand. ' \""}},{"id":35562,"idInBook":1384,"chapterId":31,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، أَنَّهُ سَمِعَ سَعِيدَ بْنَ الْمُسَيَّبِ، يَقُولُ لاَ رِبًا إِلاَّ فِي ذَهَبٍ أَوْ فِضَّةٍ أَوْ مَا يُكَالُ أَوْ يُوزَنُ بِمَا يُؤْكَلُ أَوْ يُشْرَبُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Abu'z-Zinad heard Said ibn\nal-Musayyab say, \"There is usury only in gold or silver or what is\nweighed or measured of what is eaten or drunk.\""}},{"id":35563,"idInBook":1385,"chapterId":31,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ سَمِعَ سَعِيدَ بْنَ الْمُسَيَّبِ، يَقُولُ قَطْعُ الذَّهَبِ وَالْوَرِقِ مِنَ الْفَسَادِ فِي الأَرْضِ ‏.‏ قَالَ مَالِكٌ وَلاَ بَأْسَ أَنْ يَشْتَرِيَ الرَّجُلُ الذَّهَبَ بِالْفِضَّةِ وَالْفِضَّةَ بِالذَّهَبِ جِزَافًا إِذَا كَانَ تِبْرًا أَوْ حَلْيًا قَدْ صِيغَ فَأَمَّا الدَّرَاهِمُ الْمَعْدُودَةُ وَالدَّنَانِيرُ الْمَعْدُودَةُ فَلاَ يَنْبَغِي لأَحَدٍ أَنْ يَشْتَرِيَ ذَلِكَ جِزَافًا حَتَّى يُعْلَمَ وَيُعَدَّ فَإِنِ اشْتُرِيَ ذَلِكَ جِزَافًا فَإِنَّمَا يُرَادُ بِهِ الْغَرَرُ حِينَ يُتْرَكُ عَدُّهُ وَيُشْتَرَى جِزَافًا وَلَيْسَ هَذَا مِنْ بُيُوعِ الْمُسْلِمِينَ فَأَمَّا مَا كَانَ يُوزَنُ مِنَ التِّبْرِ وَالْحَلْىِ فَلاَ بَأْسَ أَنْ يُبَاعَ ذَلِكَ جِزَافًا وَإِنَّمَا ابْتِيَاعُ ذَلِكَ جِزَافًا كَهَيْئَةِ الْحِنْطَةِ وَالتَّمْرِ وَنَحْوِهِمَا مِنَ الأَطْعِمَةِ الَّتِي تُبَاعُ جِزَافًا وَمِثْلُهَا يُكَالُ فَلَيْسَ بِابْتِيَاعِ ذَلِكَ جِزَافًا بَأْسٌ ‏.‏ قَالَ مَالِكٌ مَنِ اشْتَرَى مُصْحَفًا أَوْ سَيْفًا أَوْ خَاتَمًا وَفِي شَىْءٍ مِنْ ذَلِكَ ذَهَبٌ أَوْ فِضَّةٌ بِدَنَانِيرَ أَوْ دَرَاهِمَ فَإِنَّ مَا اشْتُرِيَ مِنْ ذَلِكَ وَفِيهِ الذَّهَبُ بِدَنَانِيرَ فَإِنَّهُ يُنْظَرُ إِلَى قِيمَتِهِ فَإِنْ كَانَتْ قِيمَةُ ذَلِكَ الثُّلُثَيْنِ وَقِيمَةُ مَا فِيهِ مِنَ الذَّهَبِ الثُّلُثَ فَذَلِكَ جَائِزٌ لاَ بَأْسَ بِهِ إِذَا كَانَ ذَلِكَ يَدًا بِيَدٍ وَلاَ يَكُونُ فِيهِ تَأْخِيرٌ وَمَا اشْتُرِيَ مِنْ ذَلِكَ بِالْوَرِقِ مِمَّا فِيهِ الْوَرِقُ نُظِرَ إِلَى قِيمَتِهِ فَإِنْ كَانَ قِيمَةُ ذَلِكَ الثُّلُثَيْنِ وَقِيمَةُ مَا فِيهِ مِنَ الْوَرِقِ الثُّلُثَ فَذَلِكَ جَائِزٌ لاَ بَأْسَ بِهِ إِذَا كَانَ ذَلِكَ يَدًا بِيَدٍ وَلَمْ يَزَلْ ذَلِكَ مِنْ أَمْرِ النَّاسِ عِنْدَنَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Yahya ibn Said heard Said ibn\nal-Musayyab say, \"Keeping gold and silver out of circulation is part\nof working corruption in the land.\"\n\n\nMalik said, \"There is no\nharm in buying gold with silver or silver with gold without measuring\nif it is unminted or a piece of jewellery which has been made. Counted\ndirhams and counted dinars should not be bought without reckoning\nuntil they are known and counted. To abandon number and buy them at\nrandom would only be to speculate. That is not part of the business\ntransactions of Muslims. As for what is weighed of unminted objects\nand jewellery, there is no harm in buying such things without\nmeasuring. To buy them without measuring is like buying wheat, dried\ndates, and such food-stuffs, which are sold without measuring, even\nthough things like them are measured \"\n\n\nMalik spoke about\nbuying a Qur'an, a sword or a signet ring which had some gold or\nsilver work on it with dinars or dirhams. He said, \"The value of the\nobject bought with dinars, which has gold in it is looked at. If the\nvalue of the gold is up to one-third of the price, it is permitted and\nthere is no harm in it if the sale is hand to hand and there is no\ndeferment in it. When something is bought with silver which has silver\nin it, the value is looked at. If the value of the silver is one-\nthird, it is permitted and there is no harm in it if the sale is hand\nto hand. That is still the way of doing things among us.\""}},{"id":35564,"idInBook":1386,"chapterId":31,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ مَالِكِ بْنِ أَوْسِ بْنِ الْحَدَثَانِ النَّصْرِيِّ، أَنَّهُ الْتَمَسَ صَرْفًا بِمِائَةِ دِينَارٍ قَالَ فَدَعَانِي طَلْحَةُ بْنُ عُبَيْدِ اللَّهِ فَتَرَاوَضْنَا حَتَّى اصْطَرَفَ مِنِّي وَأَخَذَ الذَّهَبَ يُقَلِّبُهَا فِي يَدِهِ ثُمَّ قَالَ حَتَّى يَأْتِيَنِي خَازِنِي مِنَ الْغَابَةِ ‏.‏ وَعُمَرُ بْنُ الْخَطَّابِ يَسْمَعُ ‏.‏ فَقَالَ عُمَرُ وَاللَّهِ لاَ تُفَارِقْهُ حَتَّى تَأْخُذَ مِنْهُ - ثُمَّ قَالَ - قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\n\"‏ الذَّهَبُ بِالْوَرِقِ رِبًا إِلاَّ هَاءَ وَهَاءَ وَالْبُرُّ بِالْبُرِّ رِبًا إِلاَّ هَاءَ وَهَاءَ وَالتَّمْرُ بِالتَّمْرِ رِبًا إِلاَّ هَاءَ وَهَاءَ وَالشَّعِيرُ بِالشَّعِيرِ رِبًا إِلاَّ هَاءَ وَهَاءَ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Malik ibn Aus\nibn al-Hadathan an-Nasri that one time he asked to exchange 100\ndinars. He said, \"Talha ibn Ubaydullah called me over and we made a\nmutual agreement that he would make an exchange for me. He took the\ngold and turned it about in his hand, and then said, 'I can't do it\nuntil my treasurer brings the money to me from al-Ghaba.' Umar ibn al-\nKhattab was listening and Umar said, 'By Allah! Do not leave him until\nyou have taken it from him!' Then he said, 'The Messenger of Allah,\nmay Allah bless him and grant him peace, said, \"Gold for silver is\nusury except hand to hand. Wheat for wheat is usury except hand to\nhand. Dates for dates is usury except hand to hand. Barley for barley\nis usury except hand to hand.\" \"'\n\n\nMalik said, \"When a man\nbuys dirhams with dinars and then finds a bad dirham among them and\nwants to return it, the exchange of the dinars breaks down, and he\nreturns the silver and takes back his dinars. The explanation of what\nis disapproved of in that is that the Messenger of Allah, may Allah\nbless him and grant him peace, said, 'Gold for silver is usury except\nhand to hand.' and Umar ibn al-Khattab said, 'If someone asks you to\nwait to be paid until he has gone back to his house, do not leave\nhim.' When he returns a dirham to him from the exchange after he has\nleft him, it is like a debt or something deferred. For that reason, it\nis disapproved of, and the exchange collapses. Umar ibn al-Khattab\nwanted that all gold, silver and food should not be sold for goods to\nbe paid later. He did not want there to be any delay or deferment in\nany such sale, whether it involved one commodity or different sorts of\ncommodities.\""}},{"id":35565,"idInBook":1387,"chapterId":31,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ قُسَيْطٍ، أَنَّهُ رَأَى سَعِيدَ بْنَ الْمُسَيَّبِ يُرَاطِلُ الذَّهَبَ بِالذَّهَبِ فَيُفْرِغُ ذَهَبَهُ فِي كِفَّةِ الْمِيزَانِ وَيُفْرِغُ صَاحِبُهُ الَّذِي يُرَاطِلُهُ ذَهَبَهُ فِي كِفَّةِ الْمِيزَانِ الأُخْرَى فَإِذَا اعْتَدَلَ لِسَانُ الْمِيزَانِ أَخَذَ وَأَعْطَى ‏.‏ قَالَ مَالِكٌ الأَمْرُ عِنْدَنَا فِي بَيْعِ الذَّهَبِ بِالذَّهَبِ وَالْوَرِقِ بِالْوَرِقِ مُرَاطَلَةً أَنَّهُ لاَ بَأْسَ بِذَلِكَ أَنْ يَأْخُذَ أَحَدَ عَشَرَ دِينَارًا بِعَشَرَةِ دَنَانِيرَ يَدًا بِيَدٍ إِذَا كَانَ وَزْنُ الذَّهَبَيْنِ سَوَاءً عَيْنًا بِعَيْنٍ وَإِنْ تَفَاضَلَ الْعَدَدُ وَالدَّرَاهِمُ أَيْضًا فِي ذَلِكَ بِمَنْزِلَةِ الدَّنَانِيرِ ‏.‏ قَالَ مَالِكٌ مَنْ رَاطَلَ ذَهَبًا بِذَهَبٍ أَوْ وَرِقًا بِوَرِقٍ فَكَانَ بَيْنَ الذَّهَبَيْنِ فَضْلُ مِثْقَالٍ فَأَعْطَى صَاحِبَهُ قِيمَتَهُ مِنَ الْوَرِقِ أَوْ مِنْ غَيْرِهَا فَلاَ يَأْخُذُهُ فَإِنَّ ذَلِكَ قَبِيحٌ وَذَرِيعَةٌ إِلَى الرِّبَا لأَنَّهُ إِذَا جَازَ لَهُ أَنْ يَأْخُذَ الْمِثْقَالَ بِقِيمَتِهِ حَتَّى كَأَنَّهُ اشْتَرَاهُ عَلَى حِدَتِهِ جَازَ لَهُ أَنْ يَأْخُذَ الْمِثْقَالَ بِقِيمَتِهِ مِرَارًا لأَنْ يُجِيزَ ذَلِكَ الْبَيْعَ بَيْنَهُ وَبَيْنَ صَاحِبِهِ ‏.‏ قَالَ مَالِكٌ وَلَوْ أَنَّهُ بَاعَهُ ذَلِكَ الْمِثْقَالَ مُفْرَدًا لَيْسَ مَعَهُ غَيْرُهُ لَمْ يَأْخُذْهُ بِعُشْرِ الثَّمَنِ الَّذِي أَخَذَهُ بِهِ لأَنْ يُجَوِّزَ لَهُ الْبَيْعَ فَذَلِكَ الذَّرِيعَةُ إِلَى إِحْلاَلِ الْحَرَامِ وَالأَمْرُ الْمَنْهِيُّ عَنْهُ ‏.‏ قَالَ مَالِكٌ فِي الرَّجُلِ يُرَاطِلُ الرَّجُلَ وَيُعْطِيهِ الذَّهَبَ الْعُتُقَ الْجِيَادَ وَيَجْعَلُ مَعَهَا تِبْرًا ذَهَبًا غَيْرَ جَيِّدَةٍ وَيَأْخُذُ مِنْ صَاحِبِهِ ذَهَبًا كُوفِيَّةً مُقَطَّعَةً وَتِلْكَ الْكُوفِيَّةُ مَكْرُوهَةٌ عِنْدَ النَّاسِ فَيَتَبَايَعَانِ ذَلِكَ مِثْلاً بِمِثْلٍ إِنَّ ذَلِكَ لاَ يَصْلُحُ ‏.‏ قَالَ مَالِكٌ وَتَفْسِيرُ مَا كُرِهَ مِنْ ذَلِكَ أَنَّ صَاحِبَ الذَّهَبِ الْجِيَادِ أَخَذَ فَضْلَ عُيُونِ ذَهَبِهِ فِي التِّبْرِ الَّذِي طَرَحَ مَعَ ذَهَبِهِ وَلَوْلاَ فَضْلُ ذَهَبِهِ عَلَى ذَهَبِ صَاحِبِهِ لَمْ يُرَاطِلْهُ صَاحِبُهُ بِتِبْرِهِ ذَلِكَ إِلَى ذَهَبِهِ الْكُوفِيَّةِ فَامْتَنَعَ وَإِنَّمَا مَثَلُ ذَلِكَ كَمَثَلِ رَجُلٍ أَرَادَ أَنْ يَبْتَاعَ ثَلاَثَةَ أَصْوُعٍ مِنْ تَمْرٍ عَجْوَةٍ بِصَاعَيْنِ وَمُدٍّ مِنْ تَمْرٍ كَبِيسٍ فَقِيلَ لَهُ هَذَا لاَ يَصْلُحُ ‏.‏ فَجَعَلَ صَاعَيْنِ مِنْ كَبِيسٍ وَصَاعًا مِنْ حَشَفٍ يُرِيدُ أَنْ يُجِيزَ بِذَلِكَ بَيْعَهُ فَذَلِكَ لاَ يَصْلُحُ لأَنَّهُ لَمْ يَكُنْ صَاحِبُ الْعَجْوَةِ لِيُعْطِيَهُ صَاعًا مِنَ الْعَجْوَةِ بِصَاعٍ مِنْ حَشَفٍ وَلَكِنَّهُ إِنَّمَا أَعْطَاهُ ذَلِكَ لِفَضْلِ الْكَبِيسِ أَوْ أَنْ يَقُولَ الرَّجُلُ لِلرَّجُلِ بِعْنِي ثَلاَثَةَ أَصْوُعٍ مِنَ الْبَيْضَاءِ بِصَاعَيْنِ وَنِصْفٍ مِنْ حِنْطَةٍ شَامِيَّةٍ فَيَقُولُ هَذَا لاَ يَصْلُحُ إِلاَّ مِثْلاً بِمِثْلٍ ‏.‏ فَيَجْعَلُ صَاعَيْنِ مِنْ حِنْطَةٍ شَامِيَّةٍ وَصَاعًا مِنْ شَعِيرٍ يُرِيدُ أَنْ يُجِيزَ بِذَلِكَ الْبَيْعَ فِيمَا بَيْنَهُمَا فَهَذَا لاَ يَصْلُحُ لأَنَّهُ لَمْ يَكُنْ لِيُعْطِيَهُ بِصَاعٍ مِنْ شَعِيرٍ صَاعًا مِنْ حِنْطَةٍ بَيْضَاءَ لَوْ كَانَ ذَلِكَ الصَّاعُ مُفْرَدًا وَإِنَّمَا أَعْطَاهُ إِيَّاهُ لِفَضْلِ الشَّامِيَّةِ عَلَى الْبَيْضَاءِ فَهَذَا لاَ يَصْلُحُ وَهُوَ مِثْلُ مَا وَصَفْنَا مِنَ التِّبْرِ ‏.‏ قَالَ مَالِكٌ فَكُلُّ شَىْءٍ مِنَ الذَّهَبِ وَالْوَرِقِ وَالطَّعَامِ كُلِّهِ الَّذِي لاَ يَنْبَغِي أَنْ يُبَاعَ إِلاَّ مِثْلاً بِمِثْلٍ فَلاَ يَنْبَغِي أَنْ يُجْعَلَ مَعَ الصِّنْفِ الْجَيِّدِ مِنَ الْمَرْغُوبِ فِيهِ الشَّىْءُ الرَّدِيءُ الْمَسْخُوطُ لِيُجَازَ الْبَيْعُ وَلِيُسْتَحَلَّ بِذَلِكَ مَا نُهِيَ عَنْهُ مِنَ الأَمْرِ الَّذِي لاَ يَصْلُحُ إِذَا جُعِلَ ذَلِكَ مَعَ الصِّنْفِ الْمَرْغُوبِ فِيهِ وَإِنَّمَا يُرِيدُ صَاحِبُ ذَلِكَ أَنْ يُدْرِكَ بِذَلِكَ فَضْلَ جَوْدَةِ مَا يَبِيعُ فَيُعْطِيَ الشَّىْءَ الَّذِي لَوْ أَعْطَاهُ وَحْدَهُ لَمْ يَقْبَلْهُ صَاحِبُهُ وَلَمْ يَهْمُمْ بِذَلِكَ وَإِنَّمَا يَقْبَلُهُ مِنْ أَجْلِ الَّذِي يَأْخُذُ مَعَهُ لِفَضْلِ سِلْعَةِ صَاحِبِهِ عَلَى سِلْعَتِهِ فَلاَ يَنْبَغِي لِشَىْءٍ مِنَ الذَّهَبِ وَالْوَرِقِ وَالطَّعَامِ أَنْ يَدْخُلَهُ شَىْءٌ مِنْ هَذِهِ الصِّفَةِ فَإِنْ أَرَادَ صَاحِبُ الطَّعَامِ الرَّدِيءِ أَنْ يَبِيعَهُ بِغَيْرِهِ فَلْيَبِعْهُ عَلَى حِدَتِهِ وَلاَ يَجْعَلْ مَعَ ذَلِكَ شَيْئًا فَلاَ بَأْسَ بِهِ إِذَا كَانَ كَذَلِكَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Yazid ibn Abdullah ibn Qusayt\nsaw Said ibn al-Musayyab sell gold counterpoising for gold. He poured\nhis gold into one pan of the scales, and the man with whom he was\ncounterpoising put his gold in the other pan of the scale and when the\ntongue of the scales was balanced, they took and gave.\n\n\nMalik\nsaid, \"According to the way things are done among us there is no harm\nin selling gold for gold, and silver for silver by counterpoising\nweight, even if 11 dinars are taken for 10 dinars hand to hand, when\nthe weight of gold is equal, coin for coin, even if the number is\ndifferent. Dirhams in such a situation are treated the same way as\ndinars.\"\n\n\nMalik said, \"If, when counterpoising gold for gold\nor silver for silver, there is a difference of weight, one party\nshould not give the other the value of the difference in silver or\nsomething else. Such a transaction is ugly and a means to usury\nbecause if one of the parties were permitted to take the difference\nfor a separate price, it could be as if he had bought it separately,\nso he would be permitted. Then it would be possible for him to ask for\nmany times the value of the difference in order to permit the\ncompletion of the transaction between the two parties.\n\n\nMalik\nsaid, \"If he had really been sold the difference without anything else\nwith it, he would not have taken it for a tenth of the price for which\nhe took it in order to put a 'legal front' on the transaction. This\nleads to allowing what is forbidden . The matter is forbidden.\"\n\n\nMalik said that it was not good when counterpoising to give good\nold gold coins and put along with them unminted gold in exchange for\nworn kufic gold, which was unpopular and to then treat the exchange as\nlike for like.\n\n\nMalik said, \"The commentary on why that is\ndisapproved is that the owner of the good gold uses the excellence of\nhis old gold coins as an excuse to throw in the unminted gold with it.\nHad it not been for the superiority of his (good) gold over the gold\nof the other party, the other party would not have counterpoised the\nunminted gold for his kufic gold, and the deal would have been\nrefused.\n\n\n\"It is like a man wanting to buy three sa of ajwa\ndried dates for two sa and a mudd of kabis dates, and on being told\nthat it was not good, then offering two sa of kabis and a sa of poor\ndates desiring to make the sale possible. That is not good because the\nowner of the ajwa should not give him a sa of ajwa for a sa of poor\ndates. He would only give him that because of the excellence of kabis\ndates.\n\n\n\"Or it is like a man asking some one to sell him three\nsa of white wheat for two and a half sa of Syrian wheat, and being\ntold that it was not good except like for like, and so offering two sa\nof wheat and one sa of barley intending to make the sale possible\nbetween them. That is not good because no one would have given a sa of\nbarley for a sa of white wheat had that sa been by itself. It was only\ngiven because of the excellence of Syrian wheat over the white wheat.\nThis is not good. It is the same as the case of the unminted gold.\"\n\n\nMalik said, \"Where gold, silver and food, things which should\nonly be sold like for like, are concerned, something disliked and of\npoor quality should not be put with something good and desirable in\norder to make the sale possible and to make a bad situation halal.\nWhen something of desirable quality is put with something of poor\nquality and it is only included so that its excellence in quality is\nnoticed, something is being sold which if it had been sold on its own,\nwould not have been accepted and to which the buyer would not have\npaid any attention. It is only accepted by the buyer because of the\nsuperiority of what comes with it over his own goods. Transactions\ninvolving gold, silver, or food, must not have anything of this\ndescription enter into them. If the owner of the poor quality goods\nwants to sell them, he sells them on their own, and does not put\nanything with them. There is no harm if it is like that.\""}},{"id":35566,"idInBook":1388,"chapterId":31,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ مَنِ ابْتَاعَ طَعَامًا فَلاَ يَبِعْهُ حَتَّى يَسْتَوْفِيَهُ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi from Abdullah ibn Umar\nthat the Messenger of Allah, may Allah bless him and grant him peace,\nsaid, \"Someone who buys food, must not resell it until he takes\ndelivery of it all.\""}},{"id":35567,"idInBook":1389,"chapterId":31,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ مَنِ ابْتَاعَ طَعَامًا فَلاَ يَبِعْهُ حَتَّى يَقْبِضَهُ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abdullah ibn Dinar from\nAbdullah ibn Umar that the Messenger of Allah, may Allah bless him and\ngrant him peace, said, \"Someone who buys food, must not sell it until\nhe takes possession of it.\""}},{"id":35568,"idInBook":1390,"chapterId":31,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ قَالَ كُنَّا فِي زَمَانِ رَسُولِ اللَّهِ صلى الله عليه وسلم نَبْتَاعُ الطَّعَامَ فَيَبْعَثُ عَلَيْنَا مَنْ يَأْمُرُنَا بِانْتِقَالِهِ مِنَ الْمَكَانِ الَّذِي ابْتَعْنَاهُ فِيهِ إِلَى مَكَانٍ سِوَاهُ قَبْلَ أَنْ نَبِيعَهُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\nsaid, \"In the time of the Messenger of Allah, may Allah bless him and\ngrant him peace, we used to buy food. He sent orders for us to move\nour purchases from the place in which we purchased them to another\nplace before we re-sold them.\""}},{"id":35569,"idInBook":1391,"chapterId":31,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، ‏.‏ أَنَّ حَكِيمَ بْنَ حِزَامٍ، ابْتَاعَ طَعَامًا أَمَرَ بِهِ عُمَرُ بْنُ الْخَطَّابِ لِلنَّاسِ فَبَاعَ حَكِيمٌ الطَّعَامَ قَبْلَ أَنْ يَسْتَوْفِيَهُ فَبَلَغَ ذَلِكَ عُمَرَ بْنَ الْخَطَّابِ فَرَدَّهُ عَلَيْهِ وَقَالَ لاَ تَبِعْ طَعَامًا ابْتَعْتَهُ حَتَّى تَسْتَوْفِيَهُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Hakim ibn Hizam\ntraded in food for people as Umar ibn al-Khattab had ordered him to\ndo. Hakim re-sold the food before he had taken delivery of it. That\nreached Umar ibn al-Khattab and he revoked the sale and said, \"Do not\nsell food which you have purchased until you take delivery of it.\""}},{"id":35570,"idInBook":1392,"chapterId":31,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ ‏.‏ أَنَّ صُكُوكًا، خَرَجَتْ لِلنَّاسِ فِي زَمَانِ مَرْوَانَ بْنِ الْحَكَمِ مِنْ طَعَامِ الْجَارِ فَتَبَايَعَ النَّاسُ تِلْكَ الصُّكُوكَ بَيْنَهُمْ قَبْلَ أَنْ يَسْتَوْفُوهَا فَدَخَلَ زَيْدُ بْنُ ثَابِتٍ وَرَجُلٌ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم عَلَى مَرْوَانَ بْنِ الْحَكَمِ فَقَالاَ أَتُحِلُّ بَيْعَ الرِّبَا يَا مَرْوَانُ ‏.‏ فَقَالَ أَعُوذُ بِاللَّهِ وَمَا ذَاكَ فَقَالاَ هَذِهِ الصُّكُوكُ تَبَايَعَهَا النَّاسُ ثُمَّ بَاعُوهَا قَبْلَ أَنْ يَسْتَوْفُوهَا فَبَعَثَ مَرْوَانُ الْحَرَسَ يَتْبَعُونَهَا يَنْزِعُونَهَا مِنْ أَيْدِي النَّاسِ وَيَرُدُّونَهَا إِلَى أَهْلِهَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that receipts\nwere given to people in the time of Marwan ibn al-Hakam for the\nproduce of the market at al-Jar. People bought and sold the receipts\namong themselves before they took delivery of the goods. Zayd Thabit\nand one of the Companions of the Messenger of Allah, may Allah bless\nhim and grant him peace, went to Marwan ibn al-Hakam and said,\n\"Marwan! Do you make usury halal?\" He said, \"I seek refuge with Allah!\nWhat is that?\" He said, \"These receipts which people buy and sell\nbefore they take delivery of the goods.\" Marwan therefore sent a guard\nto follow them and to take them from people's hands and return them to\ntheir owners."}},{"id":35571,"idInBook":1393,"chapterId":31,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ رَجُلاً، أَرَادَ أَنْ يَبْتَاعَ طَعَامًا مِنْ رَجُلٍ إِلَى أَجَلٍ فَذَهَبَ بِهِ الرَّجُلُ الَّذِي يُرِيدُ أَنْ يَبِيعَهُ الطَّعَامَ إِلَى السُّوقِ فَجَعَلَ يُرِيهِ الصُّبَرَ وَيَقُولُ لَهُ مِنْ أَيِّهَا تُحِبُّ أَنْ أَبْتَاعَ لَكَ فَقَالَ الْمُبْتَاعُ أَتَبِيعُنِي مَا لَيْسَ عِنْدَكَ فَأَتَيَا عَبْدَ اللَّهِ بْنَ عُمَرَ فَذَكَرَا ذَلِكَ لَهُ فَقَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ لِلْمُبْتَاعِ لاَ تَبْتَعْ مِنْهُ مَا لَيْسَ عِنْدَهُ ‏.‏ وَقَالَ لِلْبَائِعِ لاَ تَبِعْ مَا لَيْسَ عِنْدَكَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that a man\nwanted to buy food from a man in advance. The man who wanted to sell\nthe food to him went with him to the market, and he began to show him\nheaps, saying, \"Which one would you like me to buy for you.\" The buyer\nsaid to him, \"Are you selling me what you do not have?\" So they came\nto Abdullah ibn Umarand mentioned that to him. Abdallah ibn Umar said\nto the buyer, \"Do not buy from him what he does not have.\" He said to\nthe seller, \"Do not sell what you do not have.\""}},{"id":35572,"idInBook":1394,"chapterId":31,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ سَمِعَ جَمِيلَ بْنَ عَبْدِ الرَّحْمَنِ الْمُؤَذِّنَ، يَقُولُ لِسَعِيدِ بْنِ الْمُسَيَّبِ إِنِّي رَجُلٌ أَبْتَاعُ مِنَ الأَرْزَاقِ الَّتِي تُعْطَى النَّاسُ بِالْجَارِ مَا شَاءَ اللَّهُ ثُمَّ أُرِيدُ أَنْ أَبِيعَ الطَّعَامَ الْمَضْمُونَ عَلَىَّ إِلَى أَجَلٍ ‏.‏ فَقَالَ لَهُ سَعِيدٌ أَتُرِيدُ أَنْ تُوَفِّيَهُمْ مِنْ تِلْكَ الأَرْزَاقِ الَّتِي ابْتَعْتَ فَقَالَ نَعَمْ ‏.‏ فَنَهَاهُ عَنْ ذَلِكَ ‏.‏ قَالَ مَالِكٌ الأَمْرُ الْمُجْتَمَعُ عَلَيْهِ عِنْدَنَا الَّذِي لاَ اخْتِلاَفَ فِيهِ أَنَّهُ مَنِ اشْتَرَى طَعَامًا بُرًّا أَوْ شَعِيرًا أَوْ سُلْتًا أَوْ ذُرَةً أَوْ دُخْنًا أَوْ شَيْئًا مِنَ الْحُبُوبِ الْقِطْنِيَّةِ أَوْ شَيْئًا مِمَّا يُشْبِهُ الْقِطْنِيَّةَ مِمَّا تَجِبُ فِيهِ الزَّكَاةُ أَوْ شَيْئًا مِنَ الأُدْمِ كُلِّهَا الزَّيْتِ وَالسَّمْنِ وَالْعَسَلِ وَالْخَلِّ وَالْجُبْنِ وَالشَّبْرَقِ وَاللَّبَنِ وَمَا أَشْبَهَ ذَلِكَ مِنَ الأُدْمِ فَإِنَّ الْمُبْتَاعَ لاَ يَبِيعُ شَيْئًا مِنْ ذَلِكَ حَتَّى يَقْبِضَهُ وَيَسْتَوْفِيَهُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Yahya ibn Said heard Jamil\nibn Abd ar-Rahman the Muadhdhin say to Said ibn al-Musayyab, \"I am a\nman who buys whatever Allah wills of the receipts for the provisions\nwhich people are offered at al-Jar. I want to take payment for goods\nthat I guarantee to deliver at a future date.\" Said said to him, \"Do\nyou intend to settle these things with receipts for provisions you\nhave bought?\" He said, \"Yes.\" So he forbade that.\n\n\nMalik said,\n\"The generally agreed on way of doing things among us in which there\nis no dispute, about buying food - wheat, barley, durra-sorghum, pearl\nmillet, or any pulse or anything resembling pulses on which zakat is\nobliged, or condiments of any sort - oil, ghee, honey, vinegar,\ncheese, sesame oil, milk and so on, is that the buyer should not re-\nsell any of that until he has taken possession and complete delivery\nof it."}},{"id":35573,"idInBook":1395,"chapterId":31,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، أَنَّهُ سَمِعَ سَعِيدَ بْنَ الْمُسَيَّبِ، وَسُلَيْمَانَ بْنَ يَسَارٍ، يَنْهَيَانِ أَنْ يَبِيعَ الرَّجُلُ، حِنْطَةً بِذَهَبٍ إِلَى أَجَلٍ ثُمَّ يَشْتَرِيَ بِالذَّهَبِ تَمْرًا قَبْلَ أَنْ يَقْبِضَ الذَّهَبَ","english":{"narrator":"","text":"Yahya related to me from Malik that Abu'z-Zinad heard Sa'id ibn\nal-Musayyab andSulayman ibn Yasar forbid a man to sell wheat for gold\non delayed terms and then to buy dried dates with the gold before he\nhad taken delivery of the gold."}},{"id":35574,"idInBook":1396,"chapterId":31,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ كَثِيرِ بْنِ فَرْقَدٍ، ‏.‏ أَنَّهُ سَأَلَ أَبَا بَكْرِ بْنَ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ عَنِ الرَّجُلِ، يَبِيعُ الطَّعَامَ مِنَ الرَّجُلِ بِذَهَبٍ إِلَى أَجَلٍ ثُمَّ يَشْتَرِي بِالذَّهَبِ تَمْرًا قَبْلَ أَنْ يَقْبِضَ الذَّهَبَ فَكَرِهَ ذَلِكَ وَنَهَى عَنْهُ ‏.‏ \n وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، بِمِثْلِ ذَلِكَ ‏.‏ قَالَ مَالِكٌ وَإِنَّمَا نَهَى سَعِيدُ بْنُ الْمُسَيَّبِ وَسُلَيْمَانُ بْنُ يَسَارٍ وَأَبُو بَكْرِ بْنُ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ وَابْنُ شِهَابٍ عَنْ أَنْ لاَ يَبِيعَ الرَّجُلُ حِنْطَةً بِذَهَبٍ ثُمَّ يَشْتَرِيَ الرَّجُلُ بِالذَّهَبِ تَمْرًا قَبْلَ أَنْ يَقْبِضَ الذَّهَبَ مِنْ بَيْعِهِ الَّذِي اشْتَرَى مِنْهُ الْحِنْطَةَ فَأَمَّا أَنْ يَشْتَرِيَ بِالذَّهَبِ الَّتِي بَاعَ بِهَا الْحِنْطَةَ إِلَى أَجَلٍ تَمْرًا مِنْ غَيْرِ بَائِعِهِ الَّذِي بَاعَ مِنْهُ الْحِنْطَةَ قَبْلَ أَنْ يَقْبِضَ الذَّهَبَ وَيُحِيلَ الَّذِي اشْتَرَى مِنْهُ التَّمْرَ عَلَى غَرِيمِهِ الَّذِي بَاعَ مِنْهُ الْحِنْطَةَ بِالذَّهَبِ الَّتِي لَهُ عَلَيْهِ فِي ثَمَنِ التَّمْرِ فَلاَ بَأْسَ بِذَلِكَ ‏.‏ قَالَ مَالِكٌ وَقَدْ سَأَلْتُ عَنْ ذَلِكَ غَيْرَ وَاحِدٍ مِنْ أَهْلِ الْعِلْمِ فَلَمْ يَرَوْا بِهِ بَأْسًا ‏.","english":{"narrator":"","text":"Yahya related to me from Malik that Kathir ibn Farqad asked Abu\nBakr ibn Muhammad ibn Amr ibn Hazm about a man who sold food to be\ndelivered at a future date to a man for gold and then with the gold,\nhe bought dates before he had taken delivery of the gold. He\ndisapproved of that and forbade it.\n\n\nYahya related to me from\nMalik from Ibn Shihab the like of that.\n\n\nMalik said, ''Said\nibn al-Musayyab, Sulayman ibn Yasar, Abu Bakr ibn Muhammad ibn Amr ibn\nHazm, and Ibn Shihab forbade that a man sell wheat for gold and then\nbuy dates with that gold before he had received the gold from the\ntransaction in which he sold the wheat. There is no harm for someone\nto buy dates on delayed terms, on the strength of the gold for which\nhe sold the wheat, from someone other than the person to whom he sold\nthe wheat before taking possession of the gold, and to refer the one\nfrom whom he bought the dates to his debtor who bought the wheat, for\nthe gold he is owed for the dates.\"\n\n\nMalik said, \"I asked more\nthan one of the people of knowledge about that and they did not see\nany harm in it.\""}},{"id":35575,"idInBook":1397,"chapterId":31,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ قَالَ لاَ بَأْسَ بِأَنْ يُسَلِّفَ الرَّجُلُ الرَّجُلَ فِي الطَّعَامِ الْمَوْصُوفِ بِسِعْرٍ مَعْلُومٍ إِلَى أَجَلٍ مُسَمًّى مَا لَمْ يَكُنْ فِي زَرْعٍ لَمْ يَبْدُ صَلاَحُهُ أَوْ تَمْرٍ لَمْ يَبْدُ صَلاَحُهُ ‏.‏ قَالَ مَالِكٌ الأَمْرُ عِنْدَنَا فِيمَنْ سَلَّفَ فِي طَعَامٍ بِسِعْرٍ مَعْلُومٍ إِلَى أَجَلٍ مُسَمًّى فَحَلَّ الأَجَلُ فَلَمْ يَجِدِ الْمُبْتَاعُ عِنْدَ الْبَائِعِ وَفَاءً مِمَّا ابْتَاعَ مِنْهُ فَأَقَالَهُ فَإِنَّهُ لاَ يَنْبَغِي لَهُ أَنْ يَأْخُذَ مِنْهُ إِلاَّ وَرِقَهُ أَوْ ذَهَبَهُ أَوِ الثَّمَنَ الَّذِي دَفَعَ إِلَيْهِ بِعَيْنِهِ وَإِنَّهُ لاَ يَشْتَرِي مِنْهُ بِذَلِكَ الثَّمَنِ شَيْئًا حَتَّى يَقْبِضَهُ مِنْهُ وَذَلِكَ أَنَّهُ إِذَا أَخَذَ غَيْرَ الثَّمَنِ الَّذِي دَفَعَ إِلَيْهِ أَوْ صَرَفَهُ فِي سِلْعَةٍ غَيْرِ الطَّعَامِ الَّذِي ابْتَاعَ مِنْهُ فَهُوَ بَيْعُ الطَّعَامِ قَبْلَ أَنْ يُسْتَوْفَى ‏.‏ قَالَ مَالِكٌ وَقَدْ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ بَيْعِ الطَّعَامِ قَبْلَ أَنْ يُسْتَوْفَى ‏.‏ قَالَ مَالِكٌ فَإِنْ نَدِمَ الْمُشْتَرِي فَقَالَ لِلْبَائِعِ أَقِلْنِي وَأُنْظِرُكَ بِالثَّمَنِ الَّذِي دَفَعْتُ إِلَيْكَ ‏.‏ فَإِنَّ ذَلِكَ لاَ يَصْلُحُ وَأَهْلُ الْعِلْمِ يَنْهَوْنَ عَنْهُ وَذَلِكَ أَنَّهُ لَمَّا حَلَّ الطَّعَامُ لِلْمُشْتَرِي عَلَى الْبَائِعِ أَخَّرَ عَنْهُ حَقَّهُ عَلَى أَنْ يُقِيلَهُ فَكَانَ ذَلِكَ بَيْعَ الطَّعَامِ إِلَى أَجَلٍ قَبْلَ أَنْ يُسْتَوْفَى ‏.‏ قَالَ مَالِكٌ وَتَفْسِيرُ ذَلِكَ أَنَّ الْمُشْتَرِيَ حِينَ حَلَّ الأَجَلُ وَكَرِهَ الطَّعَامَ أَخَذَ بِهِ دِينَارًا إِلَى أَجَلٍ وَلَيْسَ ذَلِكَ بِالإِقَالَةِ وَإِنَّمَا الإِقَالَةُ مَا لَمْ يَزْدَدْ فِيهِ الْبَائِعُ وَلاَ الْمُشْتَرِي فَإِذَا وَقَعَتْ فِيهِ الزِّيَادَةُ بِنَسِيئَةٍ إِلَى أَجَلٍ أَوْ بِشَىْءٍ يَزْدَادُهُ أَحَدُهُمَا عَلَى صَاحِبِهِ أَوْ بِشَىْءٍ يَنْتَفِعُ بِهِ أَحَدُهُمَا فَإِنَّ ذَلِكَ لَيْسَ بِالإِقَالَةِ وَإِنَّمَا تَصِيرُ الإِقَالَةُ إِذَا فَعَلاَ ذَلِكَ بَيْعًا وَإِنَّمَا أُرْخِصَ فِي الإِقَالَةِ وَالشِّرْكِ وَالتَّوْلِيَةِ مَا لَمْ يَدْخُلْ شَيْئًا مِنْ ذَلِكَ زِيَادَةٌ أَوْ نُقْصَانٌ أَوْ نَظِرَةٌ فَإِنْ دَخَلَ ذَلِكَ زِيَادَةٌ أَوْ نُقْصَانٌ أَوْ نَظِرَةٌ صَارَ بَيْعًا يُحِلُّهُ مَا يُحِلُّ الْبَيْعَ وَيُحَرِّمُهُ مَا يُحَرِّمُ الْبَيْعَ ‏.‏ قَالَ مَالِكٌ مَنْ سَلَّفَ فِي حِنْطَةٍ شَامِيَّةٍ فَلاَ بَأْسَ أَنْ يَأْخُذَ مَحْمُولَةً بَعْدَ مَحِلِّ الأَجَلِ ‏.‏ قَالَ مَالِكٌ وَكَذَلِكَ مَنْ سَلَّفَ فِي صِنْفٍ مِنَ الأَصْنَافِ فَلاَ بَأْسَ أَنْ يَأْخُذَ خَيْرًا مِمَّا سَلَّفَ فِيهِ أَوْ أَدْنَى بَعْدَ مَحِلِّ الأَجَلِ وَتَفْسِيرُ ذَلِكَ أَنْ يُسَلِّفَ الرَّجُلُ فِي حِنْطَةٍ مَحْمُولَةٍ فَلاَ بَأْسَ أَنْ يَأْخُذَ شَعِيرًا أَوْ شَامِيَّةً وَإِنْ سَلَّفَ فِي تَمْرٍ عَجْوَةٍ فَلاَ بَأْسَ أَنْ يَأْخُذَ صَيْحَانِيًّا أَوْ جَمْعًا وَإِنْ سَلَّفَ فِي زَبِيبٍ أَحْمَرَ فَلاَ بَأْسَ أَنْ يَأْخُذَ أَسْوَدَ إِذَا كَانَ ذَلِكَ كُلُّهُ بَعْدَ مَحِلِّ الأَجَلِ إِذَا كَانَتْ مَكِيلَةُ ذَلِكَ سَوَاءً بِمِثْلِ كَيْلِ مَا سَلَّفَ فِيهِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\nsaid that there was no harm in a man making an advance to another man\nfor food, with a set description and price until a set date, as long\nas it was not in crops, or dates which had not begun to ripen.\n\n\nMalik said, \"The way of doing things among us concerning someone\nwho makes an advance for foodstuffs at a known rate until a stated\ndate, and the date arrives and he finds that there is not enough of\nwhat he was sold with the seller to fulfill his order, and so he\nrevokes the sale, is that he must only take back the silver, gold, or\nprice which he paid exactly. He does not buy anything else from the\nman for the same price until he has got back what he paid. That is\nbecause if he took something else besides the price which he paid him\nor exchanged it for goods other than the goods which he bought from\nhim, it would be selling food before getting delivery of it.\"\n\n\nMalik said, \"The Messenger of Allah, may Allah bless him and grant him\npeace, forbade selling food before getting delivery of it.\"\n\n\nMalik said that it was not good if the buyer regretted his purchase\nand asked the seller to revoke the sale for him and he would not press\nhim immediately for what he had paid. The people of knowledge forbade\nthat. That was because when the food was made ready for the buyer by\nthe seller, the buyer deferred his due from the seller in order that\nhe might revoke the sale for him. That was the sale of food with\ndelayed terms before taking delivery of the food.\n\n\nMalik said,\n\"The explanation of that is that when the date of delivery comes and\nthe buyer dislikes the food, the seller takes by it money to be paid\nlater and so it is not revocation. Revocation is that in which neither\nthe buyer nor the seller is increased. When increase occurs by\ndeferment of payment for a time period, or by anything which increases\none of them over the other or anything which gives one of them profit,\nit is not revocation. When either of them do that, revocation becomes\na sale. There is an indulgence for revocation, partnership, and\ntransfer, as long as i ncrease, decrease, or deferment does not come\ninto them. If increase, decrease, or deferment comes into it, it\nbecomes a sale. Whatever makes a sale halal makes it halal and\nwhatever makes a sale haram makes it haram.\"\n\n\nMalik said, \"If\nsomeone pays in advance for Syrian wheat, there is no harm if he takes\na load after the term falls due.\"\n\n\nMalik said, \"It is the same\nwith whoever advances for any kind of thing. There is no harm in him\ntaking better than whatever he has made an advance for or worse than\nit after the agreed delivery date. The explanation of that is that if,\nfor instance, a man advances for a certain weight of wheat. There is\nno harm if he decides to take some barley or Syrian wheat. If he has\nmade an advance for good dates, there is no harm if he decides to take\npoor quality dates. If he paid in advance for red raisins, there is no\nharm if he takes black ones, when it happens after the agreed delivery\ndate, and when the measure of what he takes is like the measure of\nwhat he paid for in advance.\""}},{"id":35576,"idInBook":1398,"chapterId":31,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ سُلَيْمَانَ بْنَ يَسَارٍ، قَالَ فَنِيَ عَلَفُ حِمَارِ سَعْدِ بْنِ أَبِي وَقَّاصٍ فَقَالَ لِغُلاَمِهِ خُذْ مِنْ حِنْطَةِ أَهْلِكَ فَابْتَعْ بِهَا شَعِيرًا وَلاَ تَأْخُذْ إِلاَّ مِثْلَهُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that Sulayman\nibn Yasar said, \"The fodder of the donkeys of Saad ibn Abi Waqqas ran\nout and so he told his slave to take some of the family's wheat and\nbuy barley with it, and to only take a like quantity.\""}},{"id":35577,"idInBook":1399,"chapterId":31,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، أَنَّهُ أَخْبَرَهُ أَنَّ عَبْدَ الرَّحْمَنِ بْنَ الأَسْوَدِ بْنِ عَبْدِ يَغُوثَ فَنِيَ عَلَفُ دَابَّتِهِ فَقَالَ لِغُلاَمِهِ خُذْ مِنْ حِنْطَةِ أَهْلِكَ طَعَامًا فَابْتَعْ بِهَا شَعِيرًا وَلاَ تَأْخُذْ إِلاَّ مِثْلَهُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Sulayman ibn Yasar\ntold him that one time the fodder of the animals of Abd ar-Rahman ibn\nal-Aswad ibn Abd Yaghuth was finished so he said  to his slave, \"Take\nsome of your family's wheat as food and buy with it barley, and take\nonly a like quantity.' \""}},{"id":35578,"idInBook":1400,"chapterId":31,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنِ ابْنِ مُعَيْقِيبٍ الدَّوْسِيِّ، مِثْلُ ذَلِكَ ‏.‏ قَالَ مَالِكٌ وَهُوَ الأَمْرُ عِنْدَنَا ‏.‏ قَالَ مَالِكٌ الأَمْرُ الْمُجْتَمَعُ عَلَيْهِ عِنْدَنَا أَنْ لاَ تُبَاعَ الْحِنْطَةُ بِالْحِنْطَةِ وَلاَ التَّمْرُ بِالتَّمْرِ وَلاَ الْحِنْطَةُ بِالتَّمْرِ وَلاَ التَّمْرُ بِالزَّبِيبِ وَلاَ الْحِنْطَةُ بِالزَّبِيبِ وَلاَ شَىْءٌ مِنَ الطَّعَامِ كُلِّهِ إِلاَّ يَدًا بِيَدٍ فَإِنْ دَخَلَ شَيْئًا مِنْ ذَلِكَ الأَجَلُ لَمْ يَصْلُحْ وَكَانَ حَرَامًا وَلاَ شَىْءَ مِنَ الأُدْمِ كُلِّهَا إِلاَّ يَدًا بِيَدٍ ‏.‏ قَالَ مَالِكٌ وَلاَ يُبَاعُ شَىْءٌ مِنَ الطَّعَامِ وَالأُدْمِ إِذَا كَانَ مِنْ صِنْفٍ وَاحِدٍ اثْنَانِ بِوَاحِدٍ فَلاَ يُبَاعُ مُدُّ حِنْطَةٍ بِمُدَّىْ حِنْطَةٍ وَلاَ مُدُّ تَمْرٍ بِمُدَّىْ تَمْرٍ وَلاَ مُدُّ زَبِيبٍ بِمُدَّىْ زَبِيبٍ وَلاَ مَا أَشْبَهَ ذَلِكَ مِنَ الْحُبُوبِ وَالأُدْمِ كُلِّهَا إِذَا كَانَ مِنْ صِنْفٍ وَاحِدٍ وَإِنْ كَانَ يَدًا بِيَدٍ إِنَّمَا ذَلِكَ بِمَنْزِلَةِ الْوَرِقِ بِالْوَرِقِ وَالذَّهَبِ بِالذَّهَبِ لاَ يَحِلُّ فِي شَىْءٍ مِنْ ذَلِكَ الْفَضْلُ وَلاَ يَحِلُّ إِلاَّ مِثْلاً بِمِثْلٍ يَدًا بِيَدٍ ‏.‏ قَالَ مَالِكٌ وَإِذَا اخْتَلَفَ مَا يُكَالُ أَوْ يُوزَنُ مِمَّا يُؤْكَلُ أَوْ يُشْرَبُ فَبَانَ اخْتِلاَفُهُ فَلاَ بَأْسَ أَنْ يُؤْخَذَ مِنْهُ اثْنَانِ بِوَاحِدٍ يَدًا بِيَدٍ وَلاَ بَأْسَ أَنْ يُؤْخَذَ صَاعٌ مِنْ تَمْرٍ بِصَاعَيْنِ مِنْ حِنْطَةٍ وَصَاعٌ مِنْ تَمْرٍ بِصَاعَيْنِ مِنْ زَبِيبٍ وَصَاعٌ مِنْ حِنْطَةٍ بِصَاعَيْنِ مِنْ سَمْنٍ فَإِذَا كَانَ الصِّنْفَانِ مِنْ هَذَا مُخْتَلِفَيْنِ فَلاَ بَأْسَ بِاثْنَيْنِ مِنْهُ بِوَاحِدٍ أَوْ أَكْثَرَ مِنْ ذَلِكَ يَدًا بِيَدٍ فَإِنْ دَخَلَ ذَلِكَ الأَجَلُ فَلاَ يَحِلُّ ‏.‏ قَالَ مَالِكٌ وَلاَ تَحِلُّ صُبْرَةُ الْحِنْطَةِ بِصُبْرَةِ الْحِنْطَةِ وَلاَ بَأْسَ بِصُبْرَةِ الْحِنْطَةِ بِصُبْرَةِ التَّمْرِ يَدًا بِيَدٍ وَذَلِكَ أَنَّهُ لاَ بَأْسَ أَنْ يُشْتَرَى الْحِنْطَةُ بِالتَّمْرِ جِزَافًا ‏.‏ قَالَ مَالِكٌ وَكُلُّ مَا اخْتَلَفَ مِنَ الطَّعَامِ وَالأُدْمِ فَبَانَ اخْتِلاَفُهُ فَلاَ بَأْسَ أَنْ يُشْتَرَى بَعْضُهُ بِبَعْضٍ جِزَافًا يَدًا بِيَدٍ فَإِنْ دَخَلَهُ الأَجَلُ فَلاَ خَيْرَ فِيهِ وَإِنَّمَا اشْتِرَاءُ ذَلِكَ جِزَافًا كَاشْتِرَاءِ بَعْضِ ذَلِكَ بِالذَّهَبِ وَالْوَرِقِ جِزَافًا ‏.‏ قَالَ مَالِكٌ وَذَلِكَ أَنَّكَ تَشْتَرِي الْحِنْطَةَ بِالْوَرِقِ جِزَافًا وَالتَّمْرَ بِالذَّهَبِ جِزَافًا فَهَذَا حَلاَلٌ لاَ بَأْسَ بِهِ ‏.‏ قَالَ مَالِكٌ وَمَنْ صَبَّرَ صُبْرَةَ طَعَامٍ وَقَدْ عَلِمَ كَيْلَهَا ثُمَّ بَاعَهَا جِزَافًا وَكَتَمَ الْمُشْتَرِي كَيْلَهَا فَإِنَّ ذَلِكَ لاَ يَصْلُحُ فَإِنْ أَحَبَّ الْمُشْتَرِي أَنْ يَرُدَّ ذَلِكَ الطَّعَامَ عَلَى الْبَائِعِ رَدَّهُ بِمَا كَتَمَهُ كَيْلَهُ وَغَرَّهُ وَكَذَلِكَ كُلُّ مَا عَلِمَ الْبَائِعُ كَيْلَهُ وَعَدَدَهُ مِنَ الطَّعَامِ وَغَيْرِهِ ثُمَّ بَاعَهُ جِزَافًا وَلَمْ يَعْلَمِ الْمُشْتَرِي ذَلِكَ فَإِنَّ الْمُشْتَرِيَ إِنْ أَحَبَّ أَنْ يَرُدَّ ذَلِكَ عَلَى الْبَائِعِ رَدَّهُ وَلَمْ يَزَلْ أَهْلُ الْعِلْمِ يَنْهَوْنَ عَنْ ذَلِكَ ‏.‏ قَالَ مَالِكٌ وَلاَ خَيْرَ فِي الْخُبْزِ قُرْصٍ بِقُرْصَيْنِ وَلاَ عَظِيمٍ بِصَغِيرٍ إِذَا كَانَ بَعْضُ ذَلِكَ أَكْبَرَ مِنْ بَعْضٍ فَأَمَّا إِذَا كَانَ يَتَحَرَّى أَنْ يَكُونَ مِثْلاً بِمِثْلٍ فَلاَ بَأْسَ بِهِ وَإِنْ لَمْ يُوزَنْ ‏.‏ قَالَ مَالِكٌ لاَ يَصْلُحُ مُدُّ زُبْدٍ وَمُدُّ لَبَنٍ بِمُدَّىْ زُبْدٍ وَهُوَ مِثْلُ الَّذِي وَصَفْنَا مِنَ التَّمْرِ الَّذِي يُبَاعُ صَاعَيْنِ مِنْ كَبِيسٍ وَصَاعًا مِنْ حَشَفٍ بِثَلاَثَةِ أَصْوُعٍ مِنْ عَجْوَةٍ حِينَ قَالَ لِصَاحِبِهِ إِنَّ صَاعَيْنِ مِنْ كَبِيسٍ بِثَلاَثَةِ أَصْوُعٍ مِنَ الْعَجْوَةِ لاَ يَصْلُحُ ‏.‏ فَفَعَلَ ذَلِكَ لِيُجِيزَ بَيْعَهُ وَإِنَّمَا جَعَلَ صَاحِبُ اللَّبَنِ اللَّبَنَ مَعَ زُبْدِهِ لِيَأْخُذَ فَضْلَ زُبْدِهِ عَلَى زُبْدِ صَاحِبِهِ حِينَ أَدْخَلَ مَعَهُ اللَّبَنَ ‏.‏ قَالَ مَالِكٌ وَالدَّقِيقُ بِالْحِنْطَةِ مِثْلاً بِمِثْلٍ لاَ بَأْسَ بِهِ وَذَلِكَ لأَنَّهُ أَخْلَصَ الدَّقِيقَ فَبَاعَهُ بِالْحِنْطَةِ مِثْلاً بِمِثْلٍ وَلَوْ جَعَلَ نِصْفَ الْمُدِّ مِنْ دَقِيقٍ وَنِصْفَهُ مِنْ حِنْطَةٍ فَبَاعَ ذَلِكَ بِمُدٍّ مِنْ حِنْطَةٍ كَانَ ذَلِكَ مِثْلَ الَّذِي وَصَفْنَا لاَ يَصْلُحُ لأَنَّهُ إِنَّمَا أَرَادَ أَنْ يَأْخُذَ فَضْلَ حِنْطَتِهِ الْجَيِّدَةِ حَتَّى جَعَلَ مَعَهَا الدَّقِيقَ فَهَذَا لاَ يَصْلُحُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard the same as that\nfrom al-Qasim ibn Muhammad from Ibn Muayqib ad-Dawsi.\n\n\nMalik\nsaid, \"This is the way of doing things among us . \"\n\n\nMalik\nsaid, \"The generally agreed on way of doing things among us is that\nwheat is not sold for wheat, dates for dates, wheat for dates, dates\nfor raisins, wheat for raisins, nor any kind of food sold for food at\nall, except from hand to hand. If there is any sort of delayed terms\nin the transaction, it is not good. It is haram. Condiments are not\nbartered except from hand to hand.\"\n\n\nMalik said, \"Food and\ncondiments are not bartered when they are the same type, two of one\nkind for one of the other. A mudd of wheat is not sold for two mudds\nof wheat, nor a mudd of dates for two mudds of dates, nor a mudd of\nraisins for two mudds of raisins, nor is anything of that sort done\nwith grains and condiments when they are of one kind, even if it is\nhand to hand.\n\n\n\"This is the same position as silver for silver\nand gold for gold. No increase is halal in the transaction, and only\nlike for like, from hand to hand is halal.\"\n\n\nMalik said, \"If\nthere is a clear difference in foodstuffs which are measured and\nweighed, there is no harm in taking two of one kind for one of\nanother, hand to hand. There is no harm in taking a sa of dates for\ntwo sa of wheat, and a sa of dates for two sa of raisins, and a sa of\nwheat for two sa of ghee. If the two sorts in the transaction are\ndifferent, there is no harm in two for one or more than that from hand\nto hand. If delayed terms enter into the sale, it is not halal .\"\n\n\nMalik said, \"It is not halal to trade a heap of wheat for a heap\nof wheat. There is no harm in a heap of wheat for a heap of dates,\nfrom hand to hand. That is because there is no harm in buying wheat\nwith dates without precise measurement.\"\n\n\nMalik said, \"With\nkinds of foods and condiments that differ from each other, and the\ndifference is clear, there is no harm in bartering one kind for\nanother, without precise measurement from hand to hand. If delayed\nterms enter into the sale, there is no good in it. Bartering such\nthings without precise measurement is like buying it with gold and\nsilver without measuring precisely.\"\n\n\nMalik said, \"That is\nbecause you buy wheat with silver without measuring precisely, and\ndates with gold without measuring precisely, and it is halal. There is\nno harm in it.\"\n\n\nMalik said, \"It is not good for someone to\nmake a heap of food, knowing its measure and then to sell it as if it\nhad not been measured precisely, concealing its measure from the\nbuyer. If the buyer wants to return that food to the seller, he can,\nbecause he concealed its measure and so it is an uncertain\ntransaction. This is done with any kind of food or other goods whose\nmeasure and number the seller knows, and which he then sells without\nmeasurement and the buyer does not know that. If the buyer wants to\nreturn that to the seller, he can return t. The people of knowledge\nstill forbid such a transaction.\"\n\n\nMalik said, \"There is no\ngood in selling one round loaf of bread for two round loaves, nor\nlarge for small when some of them are bigger than others. When care is\ntaken that they are like for like, there is no harm in the sale, even\nif they are not weighed.\"\n\n\nMalik said, \"It is not good to sell\na mudd of butter and a mudd of milk for two mudds of butter. This is\nlike what we described of selling dates when two sa of kabis and a sa\nof poor quality dates were sold for three sa of ajwa dates after the\nbuyer had said to the seller, 'Two sa of kabis dates for three sa of\najwa dates is not good,' and then he did that to make the transaction\npossible. The owner of the milk puts the milk with his butter so that\nhe can use the superiority of his butter over the butter of the other\nparty to put his milk in with it.\"\n\n\nMalik said, \"Flour for\nwheat is like for like, and there is no harm in that. That is if he\ndoes not mix up anything with the flour and sell it for wheat, like\nfor like. Had he put half a mudd of flour and half of wheat, and then\nsold that for a mudd of wheat, it would be like what we described, and\nit would not be good because he would want to use the superiority of\nhis good wheat to put flour along with it. Such a transaction is not\ngood.\""}},{"id":35579,"idInBook":1401,"chapterId":31,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي مَرْيَمَ، أَنَّهُ سَأَلَ سَعِيدَ بْنَ الْمُسَيَّبِ فَقَالَ إِنِّي رَجُلٌ أَبْتَاعُ الطَّعَامَ يَكُونُ مِنَ الصُّكُوكِ بِالْجَارِ فَرُبَّمَا ابْتَعْتُ مِنْهُ بِدِينَارٍ وَنِصْفِ دِرْهَمٍ فَأُعْطَى بِالنِّصْفِ طَعَامًا ‏.‏ فَقَالَ سَعِيدٌ لاَ وَلَكِنْ أَعْطِ أَنْتَ دِرْهَمًا وَخُذْ بَقِيَّتَهُ طَعَامًا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Muhammad ibn Abdullah ibn Abi\nMaryam asked Said ibn al-Musayyab's advice. \"I am a man who buys food\nwith receipts from al-Jar. Perhaps I will buy something for a dinar\nand half a dirham, and will be given food for a half.\" Said said, \"No.\nYou give a dirham, and take the rest in food.\" (A half dirham did not\nexist as a coin.)"}},{"id":35580,"idInBook":1402,"chapterId":31,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ مُحَمَّدَ بْنَ سِيرِينَ، كَانَ يَقُولُ لاَ تَبِيعُوا الْحَبَّ فِي سُنْبُلِهِ حَتَّى يَبْيَضَّ ‏.‏ قَالَ مَالِكٌ مَنِ اشْتَرَى طَعَامًا بِسِعْرٍ مَعْلُومٍ إِلَى أَجَلٍ مُسَمًّى فَلَمَّا حَلَّ الأَجَلُ قَالَ الَّذِي عَلَيْهِ الطَّعَامُ لِصَاحِبِهِ لَيْسَ عِنْدِي طَعَامٌ فَبِعْنِي الطَّعَامَ الَّذِي لَكَ عَلَىَّ إِلَى أَجَلٍ ‏.‏ فَيَقُولُ صَاحِبُ الطَّعَامِ هَذَا لاَ يَصْلُحُ لأَنَّهُ قَدْ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ بَيْعِ الطَّعَامِ حَتَّى يُسْتَوْفَى ‏.‏ فَيَقُولُ الَّذِي عَلَيْهِ الطَّعَامُ لِغَرِيمِهِ فَبِعْنِي طَعَامًا إِلَى أَجَلٍ حَتَّى أَقْضِيَكَهُ ‏.‏ فَهَذَا لاَ يَصْلُحُ لأَنَّهُ إِنَّمَا يُعْطِيهِ طَعَامًا ثُمَّ يَرُدُّهُ إِلَيْهِ ‏.‏ فَيَصِيرُ الذَّهَبُ الَّذِي أَعْطَاهُ ثَمَنَ الَّذِي كَانَ لَهُ عَلَيْهِ وَيَصِيرُ الطَّعَامُ الَّذِي أَعْطَاهُ مُحَلَّلاً فِيمَا بَيْنَهُمَا وَيَكُونُ ذَلِكَ إِذَا فَعَلاَهُ بَيْعَ الطَّعَامِ قَبْلَ أَنْ يُسْتَوْفَى ‏.‏ قَالَ مَالِكٌ فِي رَجُلٍ لَهُ عَلَى رَجُلٍ طَعَامٌ ابْتَاعَهُ مِنْهُ وَلِغَرِيمِهِ عَلَى رَجُلٍ طَعَامٌ مِثْلُ ذَلِكَ الطَّعَامِ فَقَالَ الَّذِي عَلَيْهِ الطَّعَامُ لِغَرِيمِهِ أُحِيلُكَ عَلَى غَرِيمٍ لِي عَلَيْهِ مِثْلُ الطَّعَامِ الَّذِي لَكَ عَلَىَّ بِطَعَامِكَ الَّذِي لَكَ عَلَىَّ ‏.‏ قَالَ مَالِكٌ إِنْ كَانَ الَّذِي عَلَيْهِ الطَّعَامُ إِنَّمَا هُوَ طَعَامٌ ابْتَاعَهُ فَأَرَادَ أَنْ يُحِيلَ غَرِيمَهُ بِطَعَامٍ ابْتَاعَهُ فَإِنَّ ذَلِكَ لاَ يَصْلُحُ وَذَلِكَ بَيْعُ الطَّعَامِ قَبْلَ أَنْ يُسْتَوْفَى فَإِنْ كَانَ الطَّعَامُ سَلَفًا حَالاًّ فَلاَ بَأْسَ أَنْ يُحِيلَ بِهِ غَرِيمَهُ لأَنَّ ذَلِكَ لَيْسَ بِبَيْعٍ وَلاَ يَحِلُّ بَيْعُ الطَّعَامِ قَبْلَ أَنْ يُسْتَوْفَى لِنَهْىِ رَسُولِ اللَّهِ صلى الله عليه وسلم عَنْ ذَلِكَ غَيْرَ أَنَّ أَهْلَ الْعِلْمِ قَدِ اجْتَمَعُوا عَلَى أَنَّهُ لاَ بَأْسَ بِالشِّرْكِ وَالتَّوْلِيَةِ وَالإِقَالَةِ فِي الطَّعَامِ وَغَيْرِهِ ‏.‏ قَالَ مَالِكٌ وَذَلِكَ أَنَّ أَهْلَ الْعِلْمِ أَنْزَلُوهُ عَلَى وَجْهِ الْمَعْرُوفِ وَلَمْ يُنْزِلُوهُ عَلَى وَجْهِ الْبَيْعِ وَذَلِكَ مِثْلُ الرَّجُلِ يُسَلِّفُ الدَّرَاهِمَ النُّقَّصَ فَيُقْضَى دَرَاهِمَ وَازِنَةً فِيهَا فَضْلٌ فَيَحِلُّ لَهُ ذَلِكَ وَيَجُوزُ وَلَوِ اشْتَرَى مِنْهُ دَرَاهِمَ نُقَّصًا بِوَازِنَةٍ لَمْ يَحِلَّ ذَلِكَ وَلَوِ اشْتَرَطَ عَلَيْهِ حِينَ أَسْلَفَهُ وَازِنَةً وَإِنَّمَا أَعْطَاهُ نُقَّصًا لَمْ يَحِلَّ لَهُ ذَلِكَ ‏.‏ قَالَ مَالِكٌ وَمِمَّا يُشْبِهُ ذَلِكَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ بَيْعِ الْمُزَابَنَةِ وَأَرْخَصَ فِي بَيْعِ الْعَرَايَا بِخَرْصِهَا مِنَ التَّمْرِ وَإِنَّمَا فُرِقَ بَيْنَ ذَلِكَ أَنَّ بَيْعَ الْمُزَابَنَةِ بَيْعٌ عَلَى وَجْهِ الْمُكَايَسَةِ وَالتِّجَارَةِ وَأَنَّ بَيْعَ الْعَرَايَا عَلَى وَجْهِ الْمَعْرُوفِ لاَ مُكَايَسَةَ فِيهِ ‏.‏ قَالَ مَالِكٌ وَلاَ يَنْبَغِي أَنْ يَشْتَرِيَ رَجُلٌ طَعَامًا بِرُبُعٍ أَوْ ثُلُثٍ أَوْ كِسْرٍ مِنْ دِرْهَمٍ عَلَى أَنْ يُعْطَى بِذَلِكَ طَعَامًا إِلَى أَجَلٍ وَلاَ بَأْسَ أَنْ يَبْتَاعَ الرَّجُلُ طَعَامًا بِكِسْرٍ مِنْ دِرْهَمٍ إِلَى أَجَلٍ ثُمَّ يُعْطَى دِرْهَمًا وَيَأْخُذُ بِمَا بَقِيَ لَهُ مِنْ دِرْهَمِهِ سِلْعَةً مِنَ السِّلَعِ لأَنَّهُ أَعْطَى الْكِسْرَ الَّذِي عَلَيْهِ فِضَّةً وَأَخَذَ بِبَقِيَّةِ دِرْهَمِهِ سِلْعَةً فَهَذَا لاَ بَأْسَ بِهِ ‏.‏ قَالَ مَالِكٌ وَلاَ بَأْسَ أَنْ يَضَعَ الرَّجُلُ عِنْدَ الرَّجُلِ دِرْهَمًا ثُمَّ يَأْخُذُ مِنْهُ بِرُبُعٍ أَوْ بِثُلُثٍ أَوْ بِكِسْرٍ مَعْلُومٍ سِلْعَةً مَعْلُومَةً فَإِذَا لَمْ يَكُنْ فِي ذَلِكَ سِعْرٌ مَعْلُومٌ وَقَالَ الرَّجُلُ آخُذُ مِنْكَ بِسِعْرِ كُلِّ يَوْمٍ فَهَذَا لاَ يَحِلُّ لأَنَّهُ غَرَرٌ يَقِلُّ مَرَّةً وَيَكْثُرُ مَرَّةً وَلَمْ يَفْتَرِقَا عَلَى بَيْعٍ مَعْلُومٍ ‏.‏ قَالَ مَالِكٌ وَمَنْ بَاعَ طَعَامًا جِزَافًا وَلَمْ يَسْتَثْنِ مِنْهُ شَيْئًا ثُمَّ بَدَا لَهُ أَنْ يَشْتَرِيَ مِنْهُ شَيْئًا فَإِنَّهُ لاَ يَصْلُحُ لَهُ أَنْ يَشْتَرِيَ مِنْهُ شَيْئًا إِلاَّ مَا كَانَ يَجُوزُ لَهُ أَنْ يَسْتَثْنِيَ مِنْهُ وَذَلِكَ الثُّلُثُ فَمَا دُونَهُ فَإِنْ زَادَ عَلَى الثُّلُثِ صَارَ ذَلِكَ إِلَى الْمُزَابَنَةِ وَإِلَى مَا يُكْرَهُ فَلاَ يَنْبَغِي لَهُ أَنْ يَشْتَرِيَ مِنْهُ شَيْئًا إِلاَّ مَا كَانَ يَجُوزُ لَهُ أَنْ يَسْتَثْنِيَ مِنْهُ وَلاَ يَجُوزُ لَهُ أَنْ يَسْتَثْنِيَ مِنْهُ إِلاَّ الثُّلُثَ فَمَا دُونَهُ وَهَذَا الأَمْرُ الَّذِي لاَ اخْتِلاَفَ فِيهِ عِنْدَنَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that Muhammad\nSirin used to say, \"Do not sell grain on the ears until it is white.\"\n\n\nMalik said, \"If someone buys food for a known price to be\ndelivered at a stated date, and when the date comes, the one who owes\nthe food says, 'I do not have any food, sell me the food which I owe\nyou with delayed terms.' The owner of the food says, 'This is not\ngood, because the Messenger of Allah, may Allah bless him and grant\nhim peace, forbade selling food until the deal was completed.' The one\nwho owes the food says to his creditor, 'Sell me any kind of food on\ndelayed terms until I discharge the debt to you.' This is not good\nbecause he gives him food and then he returns it to him. The gold\nwhich he gave him becomes the price of that which is his right against\nhim and the food which he gave him becomes what clears what is between\nthem. If they do that, it becomes the sale of food before the deal is\ncomplete.\"\n\n\nMalik spoke about a man who was owed food which he\nhad purchased from a man and this man was owed the like of that food\nby another man. The one who owed the food said to his creditor, \"I\nwill refer you to my debtor who owes me the same amount of food as I\nowe you, so that you may obtain the food which I owe you .\"\n\n\nMalik said, \"If the man who had to deliver the food, had gone out, and\nbought the food to pay off his creditor, that is not good. That is\nselling food before taking possession of it. If the food is an advance\nwhich falls due at that particular time, there is no harm in paying\noff his creditor with it because that is nota sale. It is not halal to\nsell food before receiving it in full since the Messenger of Allah,\nmay Allah bless him and grant him peace, forbade that. However, the\npeople of knowledge agree that there is no harm in partnership,\ntransfer of responsibility and revocation in sales of food and other\ngoods.\"\n\n\nMalik said, \"That is because the people of knowledge\nconsider it as a favour rendered. They do not consider it as a sale.\nIt is like a man lending light dirhams. He is then paid back in\ndirhams of full weight, and so gets back more than he lent. That is\nhalal for him and permitted. Had a man bought defective dirhams from\nhim as being the full weight, that would not be halal. Had it been\nstipulated to him that he lend full weight in dirhams, and then he\ngave faulty ones, that would not be halal for him.\""}},{"id":35581,"idInBook":1403,"chapterId":31,"bookId":7,"arabic":"","english":{"narrator":"","text":"Malik said, \"Another example of that is that the Messenger of\nAllah, may Allah bless him and grant him peace, forbade the sale\ncalled muzabana and granted an indulgence in the ariya for computing\nthe equivalent in dates. It was distinguished between them that the\nmuzabana-sale was based on shrewdness and trade, and the ariya sale\nwas based on a favour rendered, and there was no shrewdness in it.\"\n\n\nMalik said, \"A man must not buy food for a fourth, a third,\nor a fraction of a dirham on the basis that he be given that food on\ncredit. There is no harm in a man buying food for a fraction of a\ndirham on credit and then he gives a dirham and takes goods with what\nremains of his dirham because he gave the fraction he owed as silver,\nand took goods to make up the rest of his dirham. There is no harm in\nthat transaction.\"\n\n\nMalik said, \"There is no harm in a man\nplacing a dirham with another man and then taking from him known goods\nfor a fourth, third, or a known fraction. If there was not a known\nprice on the goods and the man said, 'I will take them from you for\nthe price of each day,' this is not halal because there is\nuncertainty. It might be less one time, and more another time, and\nthey would not part with a known sale.\"\n\n\nMalik said, \"If\nsomeone sells some food without measuring precisely and does not\nexclude any of it from the sale and then it occurs to him to buy some\nof it, it is not good for him to buy any of it except what it would be\npermitted for him to exclude from it. That is a third or less. If it\nis more than a third, it becomes muzabana and is disapproved. He must\nonly purchase from what he would be permitted to exclude, and he is\nonly permitted to exclude a third or less than that. This is the way\nof doing things in which there is no dispute with us.\""}},{"id":35582,"idInBook":1404,"chapterId":31,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَالَ لاَ حُكْرَةَ فِي سُوقِنَا لاَ يَعْمِدُ رِجَالٌ بِأَيْدِيهِمْ فُضُولٌ مِنْ أَذْهَابٍ إِلَى رِزْقٍ مِنْ رِزْقِ اللَّهِ نَزَلَ بِسَاحَتِنَا فَيَحْتَكِرُونَهُ عَلَيْنَا وَلَكِنْ أَيُّمَا جَالِبٍ جَلَبَ عَلَى عَمُودِ كَبِدِهِ فِي الشِّتَاءِ وَالصَّيْفِ فَذَلِكَ ضَيْفُ عُمَرَ فَلْيَبِعْ كَيْفَ شَاءَ اللَّهُ وَلْيُمْسِكْ كَيْفَ شَاءَ اللَّهُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that Umar ibn\nal-Khattab said, \"There is no hoarding in our market, and men who have\nexcess gold in their hands should not buy up one of Allah's provisions\nwhich he has sent to our courtyard and then hoard it up against us.\nSomeone who brings imported goods through great fatigue to himself in\nthe summer and winter, that person is the guest of Umar. Let him sell\nwhat Allah wills and keep what Allah wills.\""}},{"id":35583,"idInBook":1405,"chapterId":31,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يُونُسَ بْنِ يُوسُفَ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، مَرَّ بِحَاطِبِ بْنِ أَبِي بَلْتَعَةَ وَهُوَ يَبِيعُ زَبِيبًا لَهُ بِالسُّوقِ فَقَالَ لَهُ عُمَرُ بْنُ الْخَطَّابِ إِمَّا أَنْ تَزِيدَ فِي السِّعْرِ وَإِمَّا أَنْ تُرْفَعَ مِنْ سُوقِنَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yunus ibn Yusuf from Said ibn\nal-Musayyab that Umar ibn al-Khattab passed by Hatab ibn Abi Baltaa\nwho was underselling some of his raisins in the market. Umar ibn al-\nKhattab said to him, \"Either increase the price or leave our market.\""}},{"id":35584,"idInBook":1406,"chapterId":31,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عُثْمَانَ بْنَ عَفَّانَ، كَانَ يَنْهَى عَنِ الْحُكْرَةِ، ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that Uthman ibn\nAffan forbade hoarding ."}},{"id":35585,"idInBook":1407,"chapterId":31,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ صَالِحِ بْنِ كَيْسَانَ، عَنْ حَسَنِ بْنِ مُحَمَّدِ بْنِ عَلِيِّ بْنِ أَبِي طَالِبٍ، أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ، بَاعَ جَمَلاً لَهُ يُدْعَى عُصَيْفِيرًا بِعِشْرِينَ بَعِيرًا إِلَى أَجَلٍ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Salih ibn Kaysan from Hasan\nibn Muhammad ibn Ali ibn Abi Talib that Ali ibn Abi Talib sold one of\nhis camels called Usayfir for 20 camels to be delivered later."}},{"id":35586,"idInBook":1408,"chapterId":31,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، اشْتَرَى رَاحِلَةً بِأَرْبَعَةِ أَبْعِرَةٍ مَضْمُونَةٍ عَلَيْهِ يُوفِيهَا صَاحِبَهَا بِالرَّبَذَةِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\nbought a female riding-camel for four camels and he guaranteed to give\nthem in full to the buyer at ar-Rabadha."}},{"id":35587,"idInBook":1409,"chapterId":31,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ سَأَلَ ابْنَ شِهَابٍ عَنْ بَيْعٍ الْحَيَوَانِ، اثْنَيْنِ بِوَاحِدٍ إِلَى أَجَلٍ فَقَالَ لاَ بَأْسَ بِذَلِكَ ‏.‏ قَالَ مَالِكٌ الأَمْرُ الْمُجْتَمَعُ عَلَيْهِ عِنْدَنَا أَنَّهُ لاَ بَأْسَ بِالْجَمَلِ بِالْجَمَلِ مِثْلِهِ وَزِيَادَةِ دَرَاهِمَ يَدًا بِيَدٍ وَلاَ بَأْسَ بِالْجَمَلِ بِالْجَمَلِ مِثْلِهِ وَزِيَادَةِ دَرَاهِمَ الْجَمَلُ بِالْجَمَلِ يَدًا بِيَدٍ وَالدَّرَاهِمُ إِلَى أَجَلٍ ‏.‏ قَالَ وَلاَ خَيْرَ فِي الْجَمَلِ بِالْجَمَلِ مِثْلِهِ وَزِيَادَةِ دَرَاهِمَ الدَّرَاهِمُ نَقْدًا وَالْجَمَلُ إِلَى أَجَلٍ وَإِنْ أَخَّرْتَ الْجَمَلَ وَالدَّرَاهِمَ لاَ خَيْرَ فِي ذَلِكَ أَيْضًا ‏.‏ قَالَ مَالِكٌ وَلاَ بَأْسَ أَنْ يَبْتَاعَ الْبَعِيرَ النَّجِيبَ بِالْبَعِيرَيْنِ أَوْ بِالأَبْعِرَةِ مِنَ الْحَمُولَةِ مِنْ مَاشِيَةِ الإِبِلِ وَإِنْ كَانَتْ مِنْ نَعَمٍ وَاحِدَةٍ فَلاَ بَأْسَ أَنْ يُشْتَرَى مِنْهَا اثْنَانِ بِوَاحِدٍ إِلَى أَجَلٍ إِذَا اخْتَلَفَتْ فَبَانَ اخْتِلاَفُهَا وَإِنْ أَشْبَهَ بَعْضُهَا بَعْضًا وَاخْتَلَفَتْ أَجْنَاسُهَا أَوْ لَمْ تَخْتَلِفْ فَلاَ يُؤْخَذُ مِنْهَا اثْنَانِ بِوَاحِدٍ إِلَى أَجَلٍ ‏.‏ قَالَ مَالِكٌ وَتَفْسِيرُ مَا كُرِهَ مِنْ ذَلِكَ أَنْ يُؤْخَذَ الْبَعِيرُ بِالْبَعِيرَيْنِ لَيْسَ بَيْنَهُمَا تَفَاضُلٌ فِي نَجَابَةٍ وَلاَ رِحْلَةٍ فَإِذَا كَانَ هَذَا عَلَى مَا وَصَفْتُ لَكَ فَلاَ يُشْتَرَى مِنْهُ اثْنَانِ بِوَاحِدٍ إِلَى أَجَلٍ وَلاَ بَأْسَ أَنْ تَبِيعَ مَا اشْتَرَيْتَ مِنْهَا قَبْلَ أَنْ تَسْتَوْفِيَهُ مِنْ غَيْرِ الَّذِي اشْتَرَيْتَهُ مِنْهُ إِذَا انْتَقَدْتَ ثَمَنَهُ ‏.‏ قَالَ مَالِكٌ وَمَنْ سَلَّفَ فِي شَىْءٍ مِنَ الْحَيَوَانِ إِلَى أَجَلٍ مُسَمًّى فَوَصَفَهُ وَحَلاَّهُ وَنَقَدَ ثَمَنَهُ فَذَلِكَ جَائِزٌ وَهُوَ لاَزِمٌ لِلْبَائِعِ وَالْمُبْتَاعِ عَلَى مَا وَصَفَا وَحَلَّيَا وَلَمْ يَزَلْ ذَلِكَ مِنْ عَمَلِ النَّاسِ الْجَائِزِ بَيْنَهُمْ وَالَّذِي لَمْ يَزَلْ عَلَيْهِ أَهْلُ الْعِلْمِ بِبَلَدِنَا ‏.‏","english":{"narrator":"","text":"Yahya related to me that Malik asked Ibn Shihab about selling\nanimals, two for one with delayed terms. He said, \"There is no harm in\nit.\"\n\n\nMalik said, \"The generally agreed on way of doing things\namong us is that there is no harm in bartering a camel for a camel\nlike it and adding some dirhams to the exchange, from hand to hand.\nThere is no harm in bartering a camel for a camel like it with some\ndirhams on top of the exchange, the camels to be exchanged from hand\nto hand, and the dirhams to be paid within a period.\" He said, \"There\nis no good however in bartering a camel for a camel like it with some\ndirhams on top of it, with the dirhams paid in cash and the camel to\nbe delivered later. If both the camel and the dirhams are deferred\nthere is no good in that either.\"\n\n\nMalik said, \"There is no\nharm in buying a riding camel with two or more pack-camels, if they\nare from inferior stock. There is no harm in bartering two of them for\none with delayed terms, if they are different and their difference is\nclear. If they resemble each other whether their species are different\nor not, two are not to be taken for one with delayed terms.\"\n\n\nMalik said, \"The explanation of what is disapproved of in that, is\nthat a camel should not be bought with two camels when there is no\ndistinction between them in speed or hardiness. If this is according\nto what I have described to you, then one does not buy two of them for\none with delayed terms. There is no harm in selling those of them you\nbuy before you complete the deal to somebody other than the one from\nwhom you bought them if you get the price in cash.\"\n\n\nMalik\nsaid, \"It is permitted for someone to advance something on animals for\na fixed term and describe the amount and pay its price in cash.\nWhatever the buyer and seller have described is obliged for them. That\nis still permitted behaviour between people and what the people of\nknowledge in our land do.\""}},{"id":35588,"idInBook":1410,"chapterId":31,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ بَيْعِ حَبَلِ الْحَبَلَةِ ‏.‏ وَكَانَ بَيْعًا يَتَبَايَعُهُ أَهْلُ الْجَاهِلِيَّةِ كَانَ الرَّجُلُ يَبْتَاعُ الْجَزُورَ إِلَى أَنْ تُنْتَجَ النَّاقَةُ ‏.‏ ثُمَّ تُنْتَجَ الَّتِي فِي بَطْنِهَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malih from Nafi from Abdullah ibn Umar\nthat the Messenger of Allah, may Allah bless him and grant him peace,\nforbade the transaction called habal alhabala. It was a transaction\nwhich the people of Jahiliya practised. A man would buy the unborn\noffspring of the unborn offspring of a she-camel."}},{"id":35589,"idInBook":1411,"chapterId":31,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّهُ قَالَ لاَ رِبًا فِي الْحَيَوَانِ وَإِنَّمَا نُهِيَ مِنَ الْحَيَوَانِ عَنْ ثَلاَثَةٍ عَنِ الْمَضَامِينِ وَالْمَلاَقِيحِ وَحَبَلِ الْحَبَلَةِ ‏.‏ وَالْمَضَامِينُ بَيْعُ مَا فِي بُطُونِ إِنَاثِ الإِبِلِ وَالْمَلاَقِيحُ بَيْعُ مَا فِي ظُهُورِ الْجِمَالِ ‏.‏ قَالَ مَالِكٌ لاَ يَنْبَغِي أَنْ يَشْتَرِيَ أَحَدٌ شَيْئًا مِنَ الْحَيَوَانِ بِعَيْنِهِ إِذَا كَانَ غَائِبًا عَنْهُ وَإِنْ كَانَ قَدْ رَآهُ وَرَضِيَهُ عَلَى أَنْ يَنْقُدَ ثَمَنَهُ لاَ قَرِيبًا وَلاَ بَعِيدًا ‏.‏ قَالَ مَالِكٌ وَإِنَّمَا كُرِهَ ذَلِكَ لأَنَّ الْبَائِعَ يَنْتَفِعُ بِالثَّمَنِ وَلاَ يُدْرَى هَلْ تُوجَدُ تِلْكَ السِّلْعَةُ عَلَى مَا رَآهَا الْمُبْتَاعُ أَمْ لاَ فَلِذَلِكَ كُرِهَ ذَلِكَ وَلاَ بَأْسَ بِهِ إِذَا كَانَ مَضْمُونًا مَوْصُوفًا ‏.‏","english":{"narrator":"Yahya related to me from Malik from Ibn Shihab that Said ibn al-\nMusayyab said, \"There is no usury in animals. There are three things\nforbidden in animals:","text":"al-madamin, al-malaqih and habal al-habala. Al-\nmadamin is the sale of what is in the wombs of female camels. Al-\nmalaqih is the sale of the breeding qualities of camels\" (i.e. for\nstud).\n\n\nMalik said, \"No one should buy a specified animal when\nit is concealed from him or in another place, even if he has already\nseen it, very recently or not so recently, and was pleased enough with\nit to pay its price in cash.\"\n\n\nMalik said, \"That is\ndisapproved of because the seller makes use of the price and it is not\nknown whether or not those goods are found to be as the buyer saw them\nor not. For that reason, it is disapproved of. There is no harm in it\nif it is described and guaranteed.\""}},{"id":35590,"idInBook":1412,"chapterId":31,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّ رَسُولَ اللَّهِ","english":{"narrator":"","text":"Yahya related to me from Malik from Zayd ibn Aslam from Said ibn\nal-Musayyab that the Messenger of Allah, may Allah bless him and grant\nhim peace, forbade bartering live animals for meat."}},{"id":35591,"idInBook":1413,"chapterId":31,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ دَاوُدَ بْنِ الْحُصَيْنِ، أَنَّهُ سَمِعَ سَعِيدَ بْنَ الْمُسَيَّبِ، يَقُولُ مِنْ مَيْسِرِ أَهْلِ الْجَاهِلِيَّةِ بَيْعُ الْحَيَوَانِ بِاللَّحْمِ بِالشَّاةِ وَالشَّاتَيْنِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Da'ud ibn al-Husayn that he\nheard Said ibn alMusayyab say, \"Part of the gambling of the people of\nJahiliya was bartering live animals for slaughtered meat, for instance\none live sheep for two slaughtered sheep.\""}},{"id":35592,"idInBook":1414,"chapterId":31,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّهُ كَانَ يَقُولُ نُهِيَ عَنْ بَيْعِ الْحَيَوَانِ، بِاللَّحْمِ ‏.‏ قَالَ أَبُو الزِّنَادِ فَقُلْتُ لِسَعِيدِ بْنِ الْمُسَيَّبِ أَرَأَيْتَ رَجُلاً اشْتَرَى شَارِفًا بِعَشَرَةِ شِيَاهٍ فَقَالَ سَعِيدٌ إِنْ كَانَ اشْتَرَاهَا لِيَنْحَرَهَا فَلاَ خَيْرَ فِي ذَلِكَ ‏.‏ قَالَ أَبُو الزِّنَادِ وَكُلُّ مَنْ أَدْرَكْتُ مِنَ النَّاسِ يَنْهَوْنَ عَنْ بَيْعِ الْحَيَوَانِ بِاللَّحْمِ ‏.‏ قَالَ أَبُو الزِّنَادِ وَكَانَ ذَلِكَ يُكْتَبُ فِي عُهُودِ الْعُمَّالِ فِي زَمَانِ أَبَانَ بْنِ عُثْمَانَ وَهِشَامِ بْنِ إِسْمَاعِيلَ يَنْهَوْنَ عَنْ ذَلِكَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu'z-Zinad that Said ibn al-\nMusayyab said, \"Bartering live animals for dead meat is forbidden.\"\nAbu'z-Zinad said, \"I said to Said ibn Musayyab, 'What do you think of\na man buying an old camel for 10 sheep?' \" Said said, \"If he buys it\nto slaughter it, there is no good in it.\" Abu'z-Zinad added, \"All the\npeople (i.e. companions) that I have seen forbade bartering live\nanimals for meat.\"\n\n\nAbu'z-Zinad said, \"This used to be written\nin the appointment letters of governors in the time of Aban ibn Uthman\nand Hisham ibn Ismail.\""}},{"id":35593,"idInBook":1415,"chapterId":31,"bookId":7,"arabic":"","english":{"narrator":"","text":"Malik said, \"It is the generally agreed on way of doing things\namong us that the meat of camels, cattle, sheep and so on is not to be\nbartered one for one, except like for like, weight for weight, from\nhand to hand. There is no harm in that. If it is not weighed, then it\nis estimated to be like for like from hand to hand.\"\n\n\nMalik\nsaid, \"There is no harm in bartering the meat of fish for the meat of\ncamels, cattle, and sheep and so on two or more for one, from hand to\nhand. If delayed terms enter the transaction however, there is no good\nin it.\"\n\n\nMalik said, \"I think that poultry is different from\nthe meat of cattle and fish. I see no harm in selling some of it for\nsomething different, more of one than another, from hand to hand. None\nof that is to be sold on delayed terms.\""}},{"id":35594,"idInBook":1416,"chapterId":31,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ، عَنْ أَبِي مَسْعُودٍ الأَنْصَارِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ ثَمَنِ الْكَلْبِ وَمَهْرِ الْبَغِيِّ وَحُلْوَانِ الْكَاهِنِ ‏.‏ يَعْنِي بِمَهْرِ الْبَغِيِّ مَا تُعْطَاهُ الْمَرْأَةُ عَلَى الزِّنَا وَحُلْوَانُ الْكَاهِنِ رَشْوَتُهُ وَمَا يُعْطَى عَلَى أَنْ يَتَكَهَّنَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Abu Bakr ibn\nAbd ar-Rahman ibn al-Harith ibn Hisham from Abu Masud al-Ansari that\nthe Messenger of Allah, may Allah bless him and grant him peace,\nforbade the sale price of a dog, the earnings of a prostitute and the\nearnings of a fortune teller.\n\n\nBy the earnings of a prostitute\nhe meant what a woman was given for fornication. The earnings of a\nfortune teller were what he was given to tell a fortune.\n\n\nMalik said, \"I disapprove of the price of a dog, whether it is a\nhunting dog or otherwise because the Messenger of Allah, may Allah\nbless him and grant him peace, forbade the price of a dog.\""}},{"id":35595,"idInBook":1417,"chapterId":31,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ بَيْعٍ وَسَلَفٍ ‏.‏ قَالَ مَالِكٌ وَتَفْسِيرُ ذَلِكَ أَنْ يَقُولَ الرَّجُلُ لِلرَّجُلِ آخُذُ سِلْعَتَكَ بِكَذَا وَكَذَا عَلَى أَنْ تُسْلِفَنِي كَذَا وَكَذَا ‏.‏ فَإِنْ عَقَدَا بَيْعَهُمَا عَلَى هَذَا فَهُوَ غَيْرُ جَائِزٍ فَإِنْ تَرَكَ الَّذِي اشْتَرَطَ السَّلَفَ مَا اشْتَرَطَ مِنْهُ كَانَ ذَلِكَ الْبَيْعُ جَائِزًا ‏.‏ قَالَ مَالِكٌ وَلاَ بَأْسَ أَنْ يُشْتَرَى الثَّوْبُ مِنَ الْكَتَّانِ أَوِ الشَّطَوِيِّ أَوِ الْقَصَبِيِّ بِالأَثْوَابِ مِنَ الإِتْرِيبِيِّ أَوِ الْقَسِّيِّ أَوِ الزِّيقَةِ أَوِ الثَّوْبِ الْهَرَوِيِّ أَوِ الْمَرْوِيِّ بِالْمَلاَحِفِ الْيَمَانِيَّةِ وَالشَّقَائِقِ وَمَا أَشْبَهَ ذَلِكَ الْوَاحِدُ بِالاِثْنَيْنِ أَوِ الثَّلاَثَةِ يَدًا بِيَدٍ أَوْ إِلَى أَجَلٍ وَإِنْ كَانَ مِنْ صِنْفٍ وَاحِدٍ فَإِنْ دَخَلَ ذَلِكَ نَسِيئَةٌ فَلاَ خَيْرَ فِيهِ ‏.‏ قَالَ مَالِكٌ وَلاَ يَصْلُحُ حَتَّى يَخْتَلِفَ فَيَبِينَ اخْتِلاَفُهُ فَإِذَا أَشْبَهَ بَعْضُ ذَلِكَ بَعْضًا وَإِنِ اخْتَلَفَتْ أَسْمَاؤُهُ فَلاَ يَأْخُذْ مِنْهُ اثْنَيْنِ بِوَاحِدٍ إِلَى أَجَلٍ وَذَلِكَ أَنْ يَأْخُذَ الثَّوْبَيْنِ مِنَ الْهَرَوِيِّ بِالثَّوْبِ مِنَ الْمَرْوِيِّ أَوِ الْقُوهِيِّ إِلَى أَجَلٍ أَوْ يَأْخُذَ الثَّوْبَيْنِ مِنَ الْفُرْقُبِيِّ بِالثَّوْبِ مِنَ الشَّطَوِيِّ فَإِذَا كَانَتْ هَذِهِ الأَجْنَاسُ عَلَى هَذِهِ الصِّفَةِ فَلاَ يُشْتَرَى مِنْهَا اثْنَانِ بِوَاحِدٍ إِلَى أَجَلٍ ‏.‏ قَالَ مَالِكٌ وَلاَ بَأْسَ أَنْ تَبِيعَ مَا اشْتَرَيْتَ مِنْهَا قَبْلَ أَنْ تَسْتَوْفِيَهُ مِنْ غَيْرِ صَاحِبِهِ الَّذِي اشْتَرَيْتَهُ مِنْهُ إِذَا انْتَقَدْتَ ثَمَنَهُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that the\nMessenger of Allah, may Allah bless him and grant him peace, forbade\n'selling and lending.'\n\n\nMalik said, \"The explanation of what\nthat meant is that one man says to another, 'I will take your goods\nfor such-and-such if you lend me such-and-such.' If they agree to a\ntransaction in this manner, it is not permitted. If the one who\nstipulates the loan abandons his stipulation, then the sale is\npermitted.\"\n\n\nMalik said, \"There is no harm in exchanging linen\nfrom Shata, for garments from Itribi, or Qass, or Ziqa. Or the cloth\nof Herat or Merv for Yemeni cloaks and shawls and such like as one for\ntwo or three, from hand to hand or with delayed terms. If the goods\nare of the same kind, and deferment enters into the transaction, there\nis no good in it.\"\n\n\nMalik said, \"It is not good unless they\nare different, and the difference between them is clear. When they\nresemble each other, even if the names are different, do not take two\nfor one with delayed terms, for instance two garments of Herat for one\nfrom Merv or Quhy with delayed terms, ortwo garments of Furqub for one\nfrom Shata. All these sorts are of the same description, so do not buy\ntwo for one, on delayed terms.\"\n\n\nMalik said, \"There is no harm\nin selling what you buy of things of this nature, before you complete\nthe deal, to some one other than the person from whom you purchased\nthem if the price was paid in cash.\""}},{"id":35596,"idInBook":1418,"chapterId":31,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، أَنَّهُ قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ، وَرَجُلٌ، يَسْأَلُهُ عَنْ رَجُلٍ، سَلَّفَ فِي سَبَائِبَ فَأَرَادَ بَيْعَهَا قَبْلَ أَنْ يَقْبِضَهَا فَقَالَ ابْنُ عَبَّاسٍ تِلْكَ الْوَرِقُ بِالْوَرِقِ ‏.‏ وَكَرِهَ ذَلِكَ ‏.‏ قَالَ مَالِكٌ وَذَلِكَ فِيمَا نُرَى وَاللَّهُ أَعْلَمُ أَنَّهُ أَرَادَ أَنْ يَبِيعَهَا مِنْ صَاحِبِهَا الَّذِي اشْتَرَاهَا مِنْهُ بِأَكْثَرَ مِنَ الثَّمَنِ الَّذِي ابْتَاعَهَا بِهِ وَلَوْ أَنَّهُ بَاعَهَا مِنْ غَيْرِ الَّذِي اشْتَرَاهَا مِنْهُ لَمْ يَكُنْ بِذَلِكَ بَأْسٌ ‏.‏ قَالَ مَالِكٌ الأَمْرُ الْمُجْتَمَعُ عَلَيْهِ عِنْدَنَا فِيمَنْ سَلَّفَ فِي رَقِيقٍ أَوْ مَاشِيَةٍ أَوْ عُرُوضٍ فَإِذَا كَانَ كُلُّ شَىْءٍ مِنْ ذَلِكَ مَوْصُوفًا فَسَلَّفَ فِيهِ إِلَى أَجَلٍ فَحَلَّ الأَجَلُ فَإِنَّ الْمُشْتَرِيَ لاَ يَبِيعُ شَيْئًا مِنْ ذَلِكَ مِنَ الَّذِي اشْتَرَاهُ مِنْهُ بِأَكْثَرَ مِنَ الثَّمَنِ الَّذِي سَلَّفَهُ فِيهِ قَبْلَ أَنْ يَقْبِضَ مَا سَلَّفَهُ فِيهِ وَذَلِكَ أَنَّهُ إِذَا فَعَلَهُ فَهُوَ الرِّبَا صَارَ الْمُشْتَرِي إِنْ أَعْطَى الَّذِي بَاعَهُ دَنَانِيرَ أَوْ دَرَاهِمَ فَانْتَفَعَ بِهَا فَلَمَّا حَلَّتْ عَلَيْهِ السِّلْعَةُ وَلَمْ يَقْبِضْهَا الْمُشْتَرِي بَاعَهَا مِنْ صَاحِبِهَا بِأَكْثَرَ مِمَّا سَلَّفَهُ فِيهَا فَصَارَ أَنْ رَدَّ إِلَيْهِ مَا سَلَّفَهُ وَزَادَهُ مِنْ عِنْدِهِ ‏.‏ قَالَ مَالِكٌ مَنْ سَلَّفَ ذَهَبًا أَوْ وَرِقًا فِي حَيَوَانٍ أَوْ عُرُوضٍ إِذَا كَانَ مَوْصُوفًا إِلَى أَجَلٍ مُسَمًّى ثُمَّ حَلَّ الأَجَلُ فَإِنَّهُ لاَ بَأْسَ أَنْ يَبِيعَ الْمُشْتَرِي تِلْكَ السِّلْعَةَ مِنَ الْبَائِعِ قَبْلَ أَنْ يَحِلَّ الأَجَلُ أَوْ بَعْدَ مَا يَحِلُّ بِعَرْضٍ مِنَ الْعُرُوضِ يُعَجِّلُهُ وَلاَ يُؤَخِّرُهُ بَالِغًا مَا بَلَغَ ذَلِكَ الْعَرْضُ إِلاَّ الطَّعَامَ فَإِنَّهُ لاَ يَحِلُّ أَنْ يَبِيعَهُ حَتَّى يَقْبِضَهُ وَلِلْمُشْتَرِي أَنْ يَبِيعَ تِلْكَ السِّلْعَةَ مِنْ غَيْرِ صَاحِبِهِ الَّذِي ابْتَاعَهَا مِنْهُ بِذَهَبٍ أَوْ وَرِقٍ أَوْ عَرْضٍ مِنَ الْعُرُوضِ يَقْبِضُ ذَلِكَ وَلاَ يُؤَخِّرُهُ لأَنَّهُ إِذَا أَخَّرَ ذَلِكَ قَبُحَ وَدَخَلَهُ مَا يُكْرَهُ مِنَ الْكَالِئِ بِالْكَالِئِ وَالْكَالِئُ بِالْكَالِئِ أَنْ يَبِيعَ الرَّجُلُ دَيْنًا لَهُ عَلَى رَجُلٍ بِدَيْنٍ عَلَى رَجُلٍ آخَرَ ‏.‏ قَالَ مَالِكٌ وَمَنْ سَلَّفَ فِي سِلْعَةٍ إِلَى أَجَلٍ وَتِلْكَ السِّلْعَةُ مِمَّا لاَ يُؤْكَلُ وَلاَ يُشْرَبُ فَإِنَّ الْمُشْتَرِيَ يَبِيعُهَا مِمَّنْ شَاءَ بِنَقْدٍ أَوْ عَرْضٍ قَبْلَ أَنْ يَسْتَوْفِيَهَا مِنْ غَيْرِ صَاحِبِهَا الَّذِي اشْتَرَاهَا مِنْهُ وَلاَ يَنْبَغِي لَهُ أَنْ يَبِيعَهَا مِنَ الَّذِي ابْتَاعَهَا مِنْهُ إِلاَّ بِعَرْضٍ يَقْبِضُهُ وَلاَ يُؤَخِّرُهُ ‏.‏ قَالَ مَالِكٌ وَإِنْ كَانَتِ السِّلْعَةُ لَمْ تَحِلَّ فَلاَ بَأْسَ بِأَنْ يَبِيعَهَا مِنْ صَاحِبِهَا بِعَرْضٍ مُخَالِفٍ لَهَا بَيِّنٍ خِلاَفُهُ يَقْبِضُهُ وَلاَ يُؤَخِّرُهُ ‏.‏ قَالَ مَالِكٌ فِيمَنْ سَلَّفَ دَنَانِيرَ أَوْ دَرَاهِمَ فِي أَرْبَعَةِ أَثْوَابٍ مَوْصُوفَةٍ إِلَى أَجَلٍ فَلَمَّا حَلَّ الأَجَلُ تَقَاضَى صَاحِبَهَا فَلَمْ يَجِدْهَا عِنْدَهُ وَوَجَدَ عِنْدَهُ ثِيَابًا دُونَهَا مِنْ صِنْفِهَا فَقَالَ لَهُ الَّذِي عَلَيْهِ الأَثْوَابُ أُعْطِيكَ بِهَا ثَمَانِيَةَ أَثْوَابٍ مِنْ ثِيَابِي هَذِهِ ‏.‏ إِنَّهُ لاَ بَأْسَ بِذَلِكَ إِذَا أَخَذَ تِلْكَ الأَثْوَابَ الَّتِي يُعْطِيهِ قَبْلَ أَنْ يَفْتَرِقَا فَإِنْ دَخَلَ ذَلِكَ الأَجَلُ فَإِنَّهُ لاَ يَصْلُحُ وَإِنْ كَانَ ذَلِكَ قَبْلَ مَحِلِّ الأَجَلِ فَإِنَّهُ لاَ يَصْلُحُ أَيْضًا إِلاَّ أَنْ يَبِيعَهُ ثِيَابًا لَيْسَتْ مِنْ صِنْفِ الثِّيَابِ الَّتِي سَلَّفَهُ فِيهَا ‏.‏","english":{"narrator":"Yahya related to me from Malik from Yahya ibn Said that al-Qasim\nibn Muhammad said, ''I heard Abdullah ibn Abbas say, when a man asked\nhim about a man making an advance on some garments and then wanting to\nsell them back before taking possession of them, 'That is silver for\nsilver,' and he disapproved of it.\"\n\n\nMalik said, \"Our opinion\nis - and Allah knows best that was because he wanted to sell them to\nthe person from whom he had bought them for more than the price for\nwhich he bought them. Had he sold them to some one other than the\nperson from whom he had purchased them, there would not have been any\nharm in it.\"\n\n\nMalik said, \"The generally agreed on way of\ndoing things among us concerning making an advance for slaves, cattle\nor goods is that when all of what is to be sold is described and an\nadvance is made for them for a date, and the date falls due, the buyer\ndoes not sell any of that to the person from whom he has purchased it\nfor more than the price which he advanced for it before he has taken\nfull possession of what he has advanced for. It is usury if he does.\nIf the buyer gives the seller dinars or dirhams and he profits with\nthem, then, when the goods come to the buyer and he does not take them\ninto his possession but sells them back to their owner for more than\nwhat he advanced for them, the outcome is that what he has advanced\nhas returned to him and has been increased for him.\"\n\n\nMalik\nsaid, \"If someone advances gold or silver for described animals or\ngoods which are to be delivered before a named date, and the date\narrives, or it is before or after the date, there is no harm in the\nbuyer selling those goods to the seller, for other goods, to be taken\nimmediately and not delayed, no matter how extensive the amount of\nthose goods is, except in the case of food because it is not halal to\nsell it before he has full possession of it. The buyer can sell those\ngoods to some one other than the person from whom he purchased them\nfor gold or silver or any goods. He takes possession of it and does\nnot defer it because if he defers it, that is ugly and there enters\ninto the transaction what is disapproved of:","text":"delay for delay. Delay\nfor delay is to sell a debt against one man for a debt against another\nman.\"\n\n\nMalik said, \"If someone advances for goods to be\ndelivered after a time, and those goods are neither something to be\neaten nor drunk, he can sell them to whomever he likes for cash or\ngoods, before he takes delivery of them, to some one other than the\nperson from whom he purchased them. He must not sell them to the\nperson from whom he bought them except in exchange for goods which he\ntakes possession of immediately and does not defer.\"\n\n\nMalik\nsaid, \"If the delivery date for the goods has not arrived, there is no\nharm in selling them to the original owner for goods which are clearly\ndifferent and which he takes immediate possession of and does not\ndefer.\"\n\n\nMalik spoke about the case of a man who advanced\ndinars or dirhams for four specified pieces of cloth to be delivered\nbefore a specified time and when the term fell due, he demanded\ndelivery from the seller and the seller did not have them. He found\nthat the seller had cloth but inferior quality, and the seller said\nthat he would give him eight of those cloths. Malik said, \"There is no\nharm in that if he takes the cloths which he offers him before they\nseparate. It is not good if delayed terms enter into the transaction.\nIt is also not good if that is before the end of the term, unless he\nsells him cloth which is notthetypeof cloth for which he made an\nadvance."}},{"id":35597,"idInBook":1419,"chapterId":31,"bookId":7,"arabic":"","english":{"narrator":"","text":"Malik said, \"The generally agreed on way of doing things among us\nabout whatever is weighed but is not gold or silver, i.e. copper,\nbrass, lead, black lead, iron, herbs, figs, cotton, and any such\nthings that are weighed, is that there is no harm in bartering all\nthose sorts of things two for one, hand to hand. There is no harm in\ntaking a ritl of iron for two ritls of iron, and a ritl of brass for\ntwo ritls of brass.\"\n\n\nMalik said, \"There is no good in two for\none of one sort with delayed terms. There is no harm in taking two of\none sort for one of another on delayed terms, if the two sorts are\nclearly different. If both sorts resemble each other but their names\nare different, like lead and black lead, brass and yellow brass, I\ndisapprove of taking two of one sort for one of the other on delayed\nterms.\"\n\n\nMalik said, \"When buying something of this nature,\nthere is no harm in selling It beforetaking possession of it to some\none other than the person from whom it was purchased, if the price is\ntaken immediately and if it was bought originally by measure or\nweight. If it was bought without measuring, it should be sold to\nsomeone other than the person from whom it was bought, for cash or\nwith delayed terms. That is because goods have to be guaranteed when\nthey are bought without measuring, and they cannot be guaranteed when\nbought by weight until they are weighed and the deal is completed.\nThis is the best of what I have heard about all these things. It is\nwhat people continue to do among us.\"\n\n\nMalik said, \"The way of\ndoing things among us with what is measured or weighed of things which\nare not eaten or drunk, like safflower, date-stones, fodder leaves,\nindigo dye and the like of that is that there is no harm in bartering\nall those sort of things two for one, hand to hand. Do not take two\nfor one from the same variety with delayed terms. If the types are\nclearly different, there is no harm in taking two of one for one of\nthe other with delayed terms. There is no harm in selling whatever is\npurchased of all these sorts, before taking delivery of them if the\nprice is taken from someone other than the person from whom they were\npurchased.\"\n\n\nMalik said, \"Anything of any variety that profits\npeople, like gravel and gypsum, one quantity of them for two of its\nlike with delayed terms is usury. One quantity of both of them for its\nequal plus any increase with delayed terms, is usury.\""}},{"id":35598,"idInBook":1420,"chapterId":31,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ ‏.‏ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ بَيْعَتَيْنِ فِي بَيْعَةٍ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that the\nMessenger of Allah, may Allah bless him and grant him peace, forbade\ntwo sales in one sale."}},{"id":35599,"idInBook":1421,"chapterId":31,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ رَجُلاً، قَالَ لِرَجُلٍ ابْتَعْ لِي هَذَا الْبَعِيرَ بِنَقْدٍ حَتَّى أَبْتَاعَهُ مِنْكَ إِلَى أَجَلٍ فَسُئِلَ عَنْ ذَلِكَ عَبْدُ اللَّهِ بْنُ عُمَرَ فَكَرِهَهُ وَنَهَى عَنْهُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that a man said\nto another, \"Buy this camel for me immediately so that I can buy him\nfrom you on credit.\" Abdullah ibn Umar was asked about that and he\ndisapproved of it and forbade it."}},{"id":35600,"idInBook":1422,"chapterId":31,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، أَنَّهُ بَلَغَهُ أَنَّ الْقَاسِمَ بْنَ مُحَمَّدٍ، سُئِلَ عَنْ رَجُلٍ، اشْتَرَى سِلْعَةً بِعَشَرَةِ دَنَانِيرَ نَقْدًا أَوْ بِخَمْسَةَ عَشَرَ دِينَارًا إِلَى أَجَلٍ فَكَرِهَ ذَلِكَ وَنَهَى عَنْهُ ‏.‏ قَالَ مَالِكٌ فِي رَجُلٍ ابْتَاعَ سِلْعَةً مِنْ رَجُلٍ بِعَشَرَةِ دَنَانِيرَ نَقْدًا أَوْ بِخَمْسَةَ عَشَرَ دِينَارًا إِلَى أَجَلٍ قَدْ وَجَبَتْ لِلْمُشْتَرِي بِأَحَدِ الثَّمَنَيْنِ إِنَّهُ لاَ يَنْبَغِي ذَلِكَ لأَنَّهُ إِنْ أَخَّرَ الْعَشَرَةَ كَانَتْ خَمْسَةَ عَشَرَ إِلَى أَجَلٍ وَإِنْ نَقَدَ الْعَشَرَةَ كَانَ إِنَّمَا اشْتَرَى بِهَا الْخَمْسَةَ عَشَرَ الَّتِي إِلَى أَجَلٍ ‏.‏ قَالَ مَالِكٌ فِي رَجُلٍ اشْتَرَى مِنْ رَجُلٍ سِلْعَةً بِدِينَارٍ نَقْدًا أَوْ بِشَاةٍ مَوْصُوفَةٍ إِلَى أَجَلٍ قَدْ وَجَبَ عَلَيْهِ بِأَحَدِ الثَّمَنَيْنِ إِنَّ ذَلِكَ مَكْرُوهٌ لاَ يَنْبَغِي لأَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَدْ نَهَى عَنْ بَيْعَتَيْنِ فِي بَيْعَةٍ وَهَذَا مِنْ بَيْعَتَيْنِ فِي بَيْعَةٍ ‏.‏ قَالَ مَالِكٌ فِي رَجُلٍ قَالَ لِرَجُلٍ أَشْتَرِي مِنْكَ هَذِهِ الْعَجْوَةَ خَمْسَةَ عَشَرَ صَاعًا أَوِ الصَّيْحَانِيَّ عَشَرَةَ أَصْوُعٍ أَوِ الْحِنْطَةَ الْمَحْمُولَةَ خَمْسَةَ عَشَرَ صَاعًا أَوِ الشَّامِيَّةَ عَشَرَةَ أَصْوُعٍ بِدِينَارٍ قَدْ وَجَبَتْ لِي إِحْدَاهُمَا إِنَّ ذَلِكَ مَكْرُوهٌ لاَ يَحِلُّ وَذَلِكَ أَنَّهُ قَدْ أَوْجَبَ لَهُ عَشَرَةَ أَصْوُعٍ صَيْحَانِيًّا فَهُوَ يَدَعُهَا وَيَأْخُذُ خَمْسَةَ عَشَرَ صَاعًا مِنَ الْعَجْوَةِ أَوْ تَجِبُ عَلَيْهِ خَمْسَةَ عَشَرَ صَاعًا مِنَ الْحِنْطَةِ الْمَحْمُولَةِ فَيَدَعُهَا وَيَأْخُذُ عَشَرَةَ أَصْوُعٍ مِنَ الشَّامِيَّةِ فَهَذَا أَيْضًا مَكْرُوهٌ لاَ يَحِلُّ وَهُوَ أَيْضًا يُشْبِهُ مَا نُهِيَ عَنْهُ مِنْ بَيْعَتَيْنِ فِي بَيْعَةٍ وَهُوَ أَيْضًا مِمَّا نُهِيَ عَنْهُ أَنْ يُبَاعَ مِنْ صِنْفٍ وَاحِدٍ مِنَ الطَّعَامِ اثْنَانِ بِوَاحِدٍ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that al-Qasim\nibn Muhammad was asked about a man who bought goods for 10 dinars cash\nor fifteen dinars on credit. He disapproved of that and forbade it.\n\n\nMalik said that if a man bought goods from a man for either\n10 dinars or 15 dinars on credit, that one of the two prices was\nobliged on the buyer. It was not to be done because if he postponed\npaying the ten, it would be 15 on credit, and if he paid the ten, he\nwould buy with it what was worth fifteen dinars on credit.\n\n\nMalik said that it was disapproved of for a man to buy goods from\nsomeone for either a dinar cash or for a described sheep on credit and\nthat one of the two prices was obliged on him. It was not to be done\nbecause the Messenger of Allah, may Allah bless him and grant him\npeace, forbade two sales in one sale. This was part of two sales in\nthe one sale.\n\n\nMalik spoke about a man saying to another, \"'I\nwill either buy these fifteen sa of ajwa dates from you, or these ten\nsa of sayhani dates or I will buy these fifteen sa of inferior wheat\nor these ten sa of Syrian wheat for a dinar, and one of them is\nobliged to me.' Malik said that it was disapproved of and was not\nhalal. That was because he obliged him ten sa of sayhani, and left\nthem and took fifteen sa of ajwa, or he was obliged fifteen sa of\ninferior wheat and left them and took ten sa of Syrian wheat. This was\nalso disapproved of, and was not halal. It resembled what was\nprohibited in the way of two sales in one sale. It was also included\nunder the prohibition against buying two for one of the same sort of\nfood.\""}},{"id":35601,"idInBook":1423,"chapterId":31,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ أَبِي حَازِمِ بْنِ دِينَارٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ بَيْعِ الْغَرَرِ ‏.‏ قَالَ مَالِكٌ وَمِنَ الْغَرَرِ وَالْمُخَاطَرَةِ أَنْ يَعْمِدَ الرَّجُلُ قَدْ ضَلَّتْ دَابَّتُهُ أَوْ أَبَقَ غُلاَمُهُ وَثَمَنُ الشَّىْءِ مِنْ ذَلِكَ خَمْسُونَ دِينَارًا فَيَقُولُ رَجُلٌ أَنَا آخُذُهُ مِنْكَ بِعِشْرِينَ دِينَارًا ‏.‏ فَإِنْ وَجَدَهُ الْمُبْتَاعُ ذَهَبَ مِنَ الْبَائِعِ ثَلاَثُونَ دِينَارًا وَإِنْ لَمْ يَجِدْهُ ذَهَبَ الْبَائِعُ مِنَ الْمُبْتَاعِ بِعِشْرِينَ دِينَارًا ‏.‏ قَالَ مَالِكٌ وَفِي ذَلِكَ عَيْبٌ آخَرُ إِنَّ تِلْكَ الضَّالَّةَ إِنْ وُجِدَتْ لَمْ يُدْرَ أَزَادَتْ أَمْ نَقَصَتْ أَمْ مَا حَدَثَ بِهَا مِنَ الْعُيُوبِ فَهَذَا أَعْظَمُ الْمُخَاطَرَةِ ‏.‏ قَالَ مَالِكٌ وَالأَمْرُ عِنْدَنَا أَنَّ مِنَ الْمُخَاطَرَةِ وَالْغَرَرِ اشْتِرَاءَ مَا فِي بُطُونِ الإِنَاثِ مِنَ النِّسَاءِ وَالدَّوَابِّ لأَنَّهُ لاَ يُدْرَى أَيَخْرُجُ أَمْ لاَ يَخْرُجُ فَإِنْ خَرَجَ لَمْ يُدْرَ أَيَكُونُ حَسَنًا أَمْ قَبِيحًا أَمْ تَامًّا أَمْ نَاقِصًا أَمْ ذَكَرًا أَمْ أُنْثَى وَذَلِكَ كُلُّهُ يَتَفَاضَلُ إِنْ كَانَ عَلَى كَذَا فَقِيمَتُهُ كَذَا وَإِنْ كَانَ عَلَى كَذَا فَقِيمَتُهُ كَذَا ‏.‏ قَالَ مَالِكٌ وَلاَ يَنْبَغِي بَيْعُ الإِنَاثِ وَاسْتِثْنَاءُ مَا فِي بُطُونِهَا وَذَلِكَ أَنْ يَقُولَ الرَّجُلُ لِلرَّجُلِ ثَمَنُ شَاتِي الْغَزِيرَةِ ثَلاَثَةُ دَنَانِيرَ فَهِيَ لَكَ بِدِينَارَيْنِ وَلِي مَا فِي بَطْنِهَا ‏.‏ فَهَذَا مَكْرُوهٌ لأَنَّهُ غَرَرٌ وَمُخَاطَرَةٌ ‏.‏ قَالَ مَالِكٌ وَلاَ يَحِلُّ بَيْعُ الزَّيْتُونِ بِالزَّيْتِ وَلاَ الْجُلْجُلاَنِ بِدُهْنِ الْجُلْجُلاَنِ وَلاَ الزُّبْدِ بِالسَّمْنِ لأَنَّ الْمُزَابَنَةَ تَدْخُلُهُ وَلأَنَّ الَّذِي يَشْتَرِي الْحَبَّ وَمَا أَشْبَهَهُ بِشَىْءٍ مُسَمًّى مِمَّا يَخْرُجُ مِنْهُ لاَ يَدْرِي أَيَخْرُجُ مِنْهُ أَقَلُّ مِنْ ذَلِكَ أَوْ أَكْثَرُ فَهَذَا غَرَرٌ وَمُخَاطَرَةٌ ‏.‏ قَالَ مَالِكٌ وَمِنْ ذَلِكَ أَيْضًا اشْتِرَاءُ حَبِّ الْبَانِ بِالسَّلِيخَةِ فَذَلِكَ غَرَرٌ لأَنَّ الَّذِي يَخْرُجُ مِنْ حَبِّ الْبَانِ هُوَ السَّلِيخَةُ وَلاَ بَأْسَ بِحَبِّ الْبَانِ بِالْبَانِ الْمُطَيَّبِ لأَنَّ الْبَانَ الْمُطَيَّبَ قَدْ طُيِّبَ وَنُشَّ وَتَحَوَّلَ عَنْ حَالِ السَّلِيخَةِ ‏.‏ قَالَ مَالِكٌ فِي رَجُلٍ بَاعَ سِلْعَةً مِنْ رَجُلٍ عَلَى أَنَّهُ لاَ نُقْصَانَ عَلَى الْمُبْتَاعِ إِنَّ ذَلِكَ بَيْعٌ غَيْرُ جَائِزٍ وَهُوَ مِنَ الْمُخَاطَرَةِ وَتَفْسِيرُ ذَلِكَ أَنَّهُ كَأَنَّهُ اسْتَأْجَرَهُ بِرِبْحٍ إِنْ كَانَ فِي تِلْكَ السِّلْعَةِ وَإِنْ بَاعَ بِرَأْسِ الْمَالِ أَوْ بِنُقْصَانٍ فَلاَ شَىْءَ لَهُ وَذَهَبَ عَنَاؤُهُ بَاطِلاً فَهَذَا لاَ يَصْلُحُ وَلِلْمُبْتَاعِ فِي هَذَا أُجْرَةٌ بِمِقْدَارِ مَا عَالَجَ مِنْ ذَلِكَ وَمَا كَانَ فِي تِلْكَ السِّلْعَةِ مِنْ نُقْصَانٍ أَوْ رِبْحٍ فَهُوَ لِلْبَائِعِ وَعَلَيْهِ وَإِنَّمَا يَكُونُ ذَلِكَ إِذَا فَاتَتِ السِّلْعَةُ وَبِيعَتْ ‏.‏ فَإِنْ لَمْ تَفُتْ فُسِخَ الْبَيْعُ بَيْنَهُمَا ‏.‏ قَالَ مَالِكٌ فَأَمَّا أَنْ يَبِيعَ رَجُلٌ مِنْ رَجُلٍ سِلْعَةً يَبُتُّ بَيْعَهَا ثُمَّ يَنْدَمُ الْمُشْتَرِي فَيَقُولُ لِلْبَائِعِ ضَعْ عَنِّي فَيَأْبَى الْبَائِعُ وَيَقُولُ بِعْ فَلاَ نُقْصَانَ عَلَيْكَ ‏.‏ فَهَذَا لاَ بَأْسَ بِهِ لأَنَّهُ لَيْسَ مِنَ الْمُخَاطَرَةِ وَإِنَّمَا هُوَ شَىْءٌ وَضَعَهُ لَهُ وَلَيْسَ عَلَى ذَلِكَ عَقَدَا بَيْعَهُمَا وَذَلِكَ الَّذِي عَلَيْهِ الأَمْرُ عِنْدَنَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu Hazim ibn Dinar from Said\nibn al-Musayyab that the Messenger of Allah, may Allah bless him and\ngrant him peace, forbade the sale with uncertainty in it.\n\n\nMalik said, \"An example of one type of uncertain transaction and risk\nis that a man intends the price of a stray animal or escaped slave to\nbe fifty dinars. A man says, 'I will take him from you for twenty\ndinars.' If the buyer finds him, thirty dinars goes from the seller,\nand if he does not find him, the seller takes twenty dinars from the\nbuyer.\"\n\n\nMalik said, \"There is another fault in that. If that\nstray is found, it is not known whether it will have increased or\ndecreased in value or what defects may have befallen it. This\ntransaction is greatly uncertain and risky.\"\n\n\nMalik said,\n\"According to our way of doing things, one kind of uncertain\ntransaction and risk is selling what is in the wombs of females -\nwomen and animals - because it is not known whether or not it will\ncome out, and if it does come out, it is not known whether it will be\nbeautiful or ugly, normal or disabled, male or female. All that is\ndisparate. If it has that, its price is such-and-such, and if it has\nthis, its price is such-and-such.\"\n\n\nMalik said, \"Females must\nnot be sold with what is in their wombs excluded. That is that, for\ninstance, a man says to another, 'The price of my sheep which has much\nmilk is three dinars. She is yours for two dinars while I will have\nher future offspring.' This is disapproved because it is an uncertain\ntransaction and a risk.\"\n\n\nMalik said, \"It is not halal to sell\nolives for olive oil or sesame for sesame oil, or butter for ghee\nbecause muzabana comes into that, because the person who buys the raw\nproduct for something specified which comes from it, does not know\nwhether more or less will come out of that, so it is an uncertain\ntransaction and a risk.\"\n\n\nMalik said, \"A similar case is the\nselling of ben-nuts for ben-nut oil. This is an uncertain transaction\nbecause what comes from the ben-nut is ben-oil. There is no harm in\nselling ben-nuts for perfumed ben because perfumed ben has been\nperfumed, mixed and changed from the state of raw ben-nut oil.\"\n\n\nMalik, speaking about a man who sold goods to a man on the\nprovision that there was to be no loss for the buyer, (i.e. if the\nbuyer could not re-sell the goods they could go back to the seller),\nsaid, \"This transaction is not permitted and it is part of risk. The\nexplanation of why it is so, is that it is as if the seller hired the\nbuyer for the profit if the goods make a profit. If he sells the stock\nat a loss, he has nothing, and his efforts are not compensated. This\nis not good. In such a transaction, the buyer should have a wage\naccording to the work that he has contributed. Whatever there is of\nloss or profit in those goods is for and against the seller. This is\nonly when the goods are gone and sold. If they do not go, the\ntransaction between them is null and void.\"\n\n\nMalik said, \"As\nfor a man who buys goods from a man and he concludes the sale and then\nthe buyer regrets and asks to have the price reduced and the seller\nrefuses and says, 'Sell it and I will compensate you for any loss.'\nThere is no harm in this because there is no risk. It is something he\nproposes to him, and their transaction was not based on that. That is\nwhat is done among us.\""}},{"id":35602,"idInBook":1424,"chapterId":31,"bookId":7,"arabic":"حَدَّثَنَا يَحْيَى، عَنْ مَالِكٍ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، وَعَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنِ الْمُلاَمَسَةِ وَالْمُنَابَذَةِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Muhammad ibn Yahya ibn Habban\nand from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger\nof Allah, may Allah bless him and grant him peace, forbade mulamasa\nand munabadha.\n\n\nMalik said, \"Mulamasa is when a man can feel a\ngarment but is not allowed to unfold it or examine what is in it, or\nhe buys by night and does not know what is in it. Munabadha is that a\nman throws his garment to another, and the other throws his garment\nwithout either of them making any inspection. Each of them says, 'this\nis for this. 'This is what is forbidden of mulamasa and munabadha.\"\n\n\nMalik said that selling bundles with a list of their contents\nwas different from the sale of the cloak concealed in a bag or the\ncloth folded up and such things. What made it different was that it\nwas a common practice and it was what people were familiar with, and\nwhat people had done in the past, and it was still among the permitted\ntransactions and trading of people in which they saw no harm because\nin the sale of bundles with a list of contents without undoing them,\nan uncertain transaction was not intended and it did not resemble\nmulamasa."}},{"id":35603,"idInBook":1425,"chapterId":31,"bookId":7,"arabic":"","english":{"narrator":"","text":"Yahya related to me, that Malik said, \"The generally agreed on\nway of doing things among us about a man buying cloth in one city, and\nthen taking it to another city to sell as a murabaha, is that he is\nnot reckoned to have the wage of an agent, or any allowance for\nironing, folding, straightening, expenses, or the rent of a house. As\nfor the cost of transporting the drapery, it is included in the basic\nprice, and no share of the profit is allocated to it unless the agent\ntells all of that to the investor. If they agree to share the profits\naccordingly after knowledge of it, there is no harm in that.\"\n\n\nMalik said, \"As for bleaching, tailoring, dyeing, and such things,\nthey are treated in the same way as drapery. The profit is reckoned in\nthem as it is reckoned in drapery goods. So if he sells the drapery\ngoods without clarifying the things we named as not getting profit,\nand if the drapery has already gone, the transport is to be reckoned,\nbut no profit is given. If the drapery goods have not gone the\ntransaction between them is null and void unless they make a new\nmutual agreement on what is to be permitted between them .\"\n\n\nMalik spoke about an agent who bought goods for gold or silver, and\nthe exchange rate on the day of purchase was ten dirhams to the dinar.\nHe took them to a city to sell murabaha, or sold them where he\npurchased them according to the exchange rate of the day on which he\nsold them. If he bought them for dirhams and he sold them for dinars,\nor he bought them for dinars and he sold them for dirhams, and the\ngoods had not gone then he had a choice. If he wished, he accepted to\nsell the goods and if he wished, he left them. If the goods had been\nsold, he had the price for which the salesman bought them, and the\nsalesman was reckoned to have the profit on what they were bought for,\nover what the investor gained as profit.\n\n\nMalik said, \"If a\nman sells goods worth one hundred dinars for one hundred and ten, and\nhe hears after that they are worth ninety dinars, and the goods have\ngone, the seller has a choice. If he likes, he has the price of the\ngoods on the day they were taken from him unless the price is more\nthan the price for which he was obliged to sell them in the first\nplace, and he does not have more than that - and it is one hundred and\nten dinars. If he likes, it is counted as profit against ninety unless\nthe price his goods reached was less than the value. He is given the\nchoice between what his goods fetch and the capital plus the profit,\nwhich is ninety-nine dinars.\"\n\n\nMalik said, \"If someone sells\ngoods in murabaha and he says, 'It was valued at one hundred dinars to\nme.' Then he hears later on, that it was worth one hundred and twenty\ndinars, the customer is given the choice. If he wishes, he gives the\nsalesman the value of the goods on the day he took them, and if he\nwishes, he gives the price for which he bought them according to the\nreckoning of what profit he gives him, as far as it goes, unless that\nis less than the price for which he bought them, for he should not\ngive the owner of the goods a loss from the price for which he bought\nthem because he was satisfied with that. The owner of the goods came\nto seek extra, so the buyer has no argument against the salesman in\nthat to make a reduction from the first price for which he bought it\naccording to the list of contents.\""}},{"id":35604,"idInBook":1426,"chapterId":31,"bookId":7,"arabic":"","english":{"narrator":"","text":"Malik spoke about what was done among them in the case of a group\nof people who bought goods, drapery or slaves, and a man heard about\nit and said to one of the group, \"I have heard the description and\nsituation of the drapery goods you bought from so-and-so. Shall I give\nyou such-and-such profit to take over your portion?\" This person\nagreed, and the man gave him the profit and became a partner in his\nplace. When he looked at the purchase, he saw that it was ugly and\nfound it too expensive.\n\n\nMalik said, \"It is obliged on him and\nthere is no choice in it for him if he bought it according to a list\nof contents and the description was well-known.\"\n\n\nMalik spoke\nabout a man who had drapery goods sent to him, and salesmen came to\nhim and he read to them his list of contents and said, \"In each bag is\nsuch-and-such a wrap from Basra and such-and-such a light wrap from\nSabir. Their size is such-and-such,\" and he named to them types of\ndrapery goods by their sort, and he said, \"Buy them from me according\nto this description.\" They bought the bags according to what he\ndescribed to them, and then they bought them and found them too\nexpensive and regretted it. Malik said, \"The sale is binding on them,\nif the goods agree with the list of contents on which he sold them.\"\n\n\nMalik said, \"This is the way of doing things which people\nstill use today. They permit the sale among them when the goods agree\nwith the list of contents and are not different from it. \""}},{"id":35605,"idInBook":1427,"chapterId":31,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ الْمُتَبَايِعَانِ كُلُّ وَاحِدٍ مِنْهُمَا بِالْخِيَارِ عَلَى صَاحِبِهِ مَا لَمْ يَتَفَرَّقَا إِلاَّ بَيْعَ الْخِيَارِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi from Abdullah ibn Umar\nthat the Messenger of Allah, may Allah bless him and grant him peace,\nsaid, \"Both parties in a business transaction have the right of\nwithdrawal as long as they have not separated, except in the\ntransaction called khiyar.\"\n\n\nMalik said, \"There is no\nspecified limit nor any matter which is applied in this case according\nto us.\""}},{"id":35606,"idInBook":1428,"chapterId":31,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، أَنَّهُ بَلَغَهُ أَنَّ عَبْدَ اللَّهِ بْنَ مَسْعُودٍ، كَانَ يُحَدِّثُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ أَيُّمَا بَيِّعَيْنِ تَبَايَعَا فَالْقَوْلُ مَا قَالَ الْبَائِعُ أَوْ يَتَرَادَّانِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Malik related to me that he had heard that Abdullah ibn Masud\nused to relate that the Messenger of Allah, may Allah bless him and\ngrant him peace, said, \"When two parties dispute about a business\ntransaction, the seller's word is taken, or they make an agreement\namong themselves.\n\n\nMalik spoke about someone who sold goods to\na man, and said at the contracting of the sale, 'I will sell to you\nprovided I consult so-and-so. If he is satisfied, the sale is\npermitted. If he dislikes it, there is no sale between us.' They made\nthe transaction on that basis. Then the buyer regretted before the\nseller consulted the person.\n\n\nMalik said, \"That sale is\nbinding on them according to what they described. The buyer has no\nright of withdrawal, and it is binding on him, if the person whom the\nseller stipulated to him, permits it.\"\n\n\nMalik said, \"The way\nof doing things among us about a man who buys goods from another and\nthey differ about the price, and the seller says, 'I sold them to you\nfor ten dinars,' and the buyer says, 'I bought them from you for five\ndinars,' is that it is said to the seller, 'If you like, give them to\nthe buyer for what he said. If you like, swear by Allah that you only\nsold your goods for what you said.' If he swears it is said to the\nbuyer, 'Either you take the goods for what the seller said, or you\nswear by Allah that you bought them only for what you said.' If he\nswears, he is free to return the goods. That is when each of them\ntestifies against the other.\""}},{"id":35607,"idInBook":1429,"chapterId":31,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنْ بُسْرِ بْنِ سَعِيدٍ، عَنْ عُبَيْدٍ أَبِي صَالِحٍ، مَوْلَى السَّفَّاحِ أَنَّهُ قَالَ بِعْتُ بَزًّا لِي مِنْ أَهْلِ دَارِ نَخْلَةَ إِلَى أَجَلٍ ثُمَّ أَرَدْتُ الْخُرُوجَ إِلَى الْكُوفَةِ فَعَرَضُوا عَلَىَّ أَنْ أَضَعَ عَنْهُمْ بَعْضَ الثَّمَنِ وَيَنْقُدُونِي فَسَأَلْتُ عَنْ ذَلِكَ زَيْدَ بْنَ ثَابِتٍ فَقَالَ لاَ آمُرُكَ أَنْ تَأْكُلَ هَذَا وَلاَ تُوكِلَهُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu'z-Zinad from Busr ibn\nSaid from Ubayd, Abu Salih, the mawla of as-Saffah that he said, \"I\nsold drapery to the people of Dar Nakhla on credit. Then I wanted to\ngo to Kufa, so they proposed that I reduce the price for them and they\nwould pay me immediately . I asked Zayd ibn Thabit about that, and he\nsaid, 'I order you not to accept increase or to give to anybody.' \""}},{"id":35608,"idInBook":1430,"chapterId":31,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عُثْمَانَ بْنِ حَفْصِ بْنِ خَلْدَةَ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ سُئِلَ عَنِ الرَّجُلِ، يَكُونُ لَهُ الدَّيْنُ عَلَى الرَّجُلِ إِلَى أَجَلٍ فَيَضَعُ عَنْهُ صَاحِبُ الْحَقِّ وَيُعَجِّلُهُ الآخَرُ فَكَرِهَ ذَلِكَ عَبْدُ اللَّهِ بْنُ عُمَرَ وَنَهَى عَنْهُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Uthman ibn Hafs ibn Khalda\nfrom Ibn Shihab from Salim ibn Abdullah that Abdullah ibn Umar was\nasked about a man who took a loan from another man for a set term. The\ncreditor reduced the debt, and the man paid it immediately Abdullah\nibn Umar disliked that, and forbade it."}},{"id":35609,"idInBook":1431,"chapterId":31,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ زَيْدِ بْنِ أَسْلَمَ، أَنَّهُ قَالَ كَانَ الرِّبَا فِي الْجَاهِلِيَّةِ أَنْ يَكُونَ لِلرَّجُلِ عَلَى الرَّجُلِ الْحَقُّ إِلَى أَجَلٍ فَإِذَا حَلَّ الأَجَلُ قَالَ أَتَقْضِي أَمْ تُرْبِي فَإِنْ قَضَى أَخَذَ وَإِلاَّ زَادَهُ فِي حَقِّهِ وَأَخَّرَ عَنْهُ فِي الأَجَلِ ‏.‏ قَالَ مَالِكٌ وَالأَمْرُ الْمَكْرُوهُ الَّذِي لاَ اخْتِلاَفَ فِيهِ عِنْدَنَا أَنْ يَكُونَ لِلرَّجُلِ عَلَى الرَّجُلِ الدَّيْنُ إِلَى أَجَلٍ فَيَضَعُ عَنْهُ الطَّالِبُ وَيُعَجِّلُهُ الْمَطْلُوبُ وَذَلِكَ عِنْدَنَا بِمَنْزِلَةِ الَّذِي يُؤَخِّرُ دَيْنَهُ بَعْدَ مَحِلِّهِ عَنْ غَرِيمِهِ وَيَزِيدُهُ الْغَرِيمُ فِي حَقِّهِ قَالَ فَهَذَا الرِّبَا بِعَيْنِهِ لاَ شَكَّ فِيهِ ‏.‏ قَالَ مَالِكٌ فِي الرَّجُلِ يَكُونُ لَهُ عَلَى الرَّجُلِ مِائَةُ دِينَارٍ إِلَى أَجَلٍ فَإِذَا حَلَّتْ قَالَ لَهُ الَّذِي عَلَيْهِ الدَّيْنُ بِعْنِي سِلْعَةً يَكُونُ ثَمَنُهَا مِائَةَ دِينَارٍ نَقْدًا بِمِائَةٍ وَخَمْسِينَ إِلَى أَجَلٍ هَذَا بَيْعٌ لاَ يَصْلُحُ وَلَمْ يَزَلْ أَهْلُ الْعِلْمِ يَنْهَوْنَ عَنْهُ ‏.‏ قَالَ مَالِكٌ وَإِنَّمَا كُرِهَ ذَلِكَ لأَنَّهُ إِنَّمَا يُعْطِيهِ ثَمَنَ مَا بَاعَهُ بِعَيْنِهِ وَيُؤَخِّرُ عَنْهُ الْمِائَةَ الأُولَى إِلَى الأَجَلِ الَّذِي ذَكَرَ لَهُ آخِرَ مَرَّةٍ وَيَزْدَادُ عَلَيْهِ خَمْسِينَ دِينَارًا فِي تَأْخِيرِهِ عَنْهُ فَهَذَا مَكْرُوهٌ وَلاَ يَصْلُحُ وَهُوَ أَيْضًا يُشْبِهُ حَدِيثَ زَيْدِ بْنِ أَسْلَمَ فِي بَيْعِ أَهْلِ الْجَاهِلِيَّةِ إِنَّهُمْ كَانُوا إِذَا حَلَّتْ دُيُونُهُمْ قَالُوا لِلَّذِي عَلَيْهِ الدَّيْنُ إِمَّا أَنْ تَقْضِيَ وَإِمَّا أَنْ تُرْبِيَ ‏.‏ فَإِنْ قَضَى أَخَذُوا وَإِلاَّ زَادُوهُمْ فِي حُقُوقِهِمْ وَزَادُوهُمْ فِي الأَجَلِ ‏.‏","english":{"narrator":"","text":"Malik related to me that Zayd ibn Aslam said, \"Usury in the\nJahiliyya was that a man would give a loan to a man for a set term.\nWhen the term was due, he would say, 'Will you pay it off or increase\nme?' If the man paid, he took it. If not, he increased him in his debt\nand lengthened the term for him .\"\n\n\nMalik said, \"The\ndisapproved of way of doing things about which there is no dispute\namong us, is that a man should give a loan to a man for a term, and\nthen the demander reduce it and the one from whom it is demanded pay\nit in advance. To us that is like someone who delays repaying his debt\nafter it is due to his creditor and his creditor increases his debt.\"\nMalik said, \"This is nothing else but usury. No doubt about it.\"\n\n\nMalik spoke about a man who loaned one hundred dinars to a man for\ntwo terms. When it was due, the person who owed the debt said to him,\n\"Sell me some goods, whose price is one hundred dinars in cash for one\nhundred and fifty on credit.\" Malik said, \"This transaction is not\ngood, and the people of knowledge still forbid it.\"\n\n\nMalik\nsaid, \"This is disapproved of because the creditor himself gives the\ndebtor the price of what the man sells him, and he defers repayment of\nthe hundred of the first transaction for the debtor for the term which\nis mentioned to him in the second transaction, and the debtor\nincreases him with fifty dinars for his deferring him. That is\ndisapproved of and it is not good. It also resembles the hadith of\nZayd ibn Aslam about the transactions of the people of the Jahiliyya.\nWhen their debts were due, they said to the person with the debt,\n'Either you pay in full or you increase it.' If they paid, they took\nit, and if not they increased debtors in their debts, and extended the\nterm for them.\""}},{"id":35610,"idInBook":1432,"chapterId":31,"bookId":7,"arabic":"حَدَّثَنَا يَحْيَى، عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ مَطْلُ الْغَنِيِّ ظُلْمٌ وَإِذَا أُتْبِعَ أَحَدُكُمْ عَلَى مَلِيءٍ فَلْيَتْبَعْ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu'z-Zinad from al Araj from\nAbu Hurayra that the Messenger of Allah, may Allah bless him and grant\nhim peace, said, \"Delay in payment by a rich man is injustice, but\nwhen one of you is referred for payment to a wealthy man, let him be\nreferred.\""}},{"id":35611,"idInBook":1433,"chapterId":31,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ مُوسَى بْنِ مَيْسَرَةَ، أَنَّهُ سَمِعَ رَجُلاً، يَسْأَلُ سَعِيدَ بْنَ الْمُسَيَّبِ فَقَالَ إِنِّي رَجُلٌ أَبِيعُ بِالدَّيْنِ ‏.‏ فَقَالَ سَعِيدٌ لاَ تَبِعْ إِلاَّ مَا آوَيْتَ إِلَى رَحْلِكَ ‏.‏ قَالَ مَالِكٌ فِي الَّذِي يَشْتَرِي السِّلْعَةَ مِنَ الرَّجُلِ عَلَى أَنْ يُوَفِّيَهُ تِلْكَ السِّلْعَةَ إِلَى أَجَلٍ مُسَمًّى إِمَّا لِسُوقٍ يَرْجُو نَفَاقَهَا فِيهِ وَإِمَّا لِحَاجَةٍ فِي ذَلِكَ الزَّمَانِ الَّذِي اشْتَرَطَ عَلَيْهِ ثُمَّ يُخْلِفُهُ الْبَائِعُ عَنْ ذَلِكَ الأَجَلِ فَيُرِيدُ الْمُشْتَرِي رَدَّ تِلْكَ السِّلْعَةِ عَلَى الْبَائِعِ إِنَّ ذَلِكَ لَيْسَ لِلْمُشْتَرِي وَإِنَّ الْبَيْعَ لاَزِمٌ لَهُ وَإِنَّ الْبَائِعَ لَوْ جَاءَ بِتِلْكَ السِّلْعَةِ قَبْلَ مَحِلِّ الأَجَلِ لَمْ يُكْرَهِ الْمُشْتَرِي عَلَى أَخْذِهَا ‏.‏ قَالَ مَالِكٌ فِي الَّذِي يَشْتَرِي الطَّعَامَ فَيَكْتَالُهُ ثُمَّ يَأْتِيهِ مَنْ يَشْتَرِيهِ مِنْهُ فَيُخْبِرُ الَّذِي يَأْتِيهِ أَنَّهُ قَدِ اكْتَالَهُ لِنَفْسِهِ وَاسْتَوْفَاهُ فَيُرِيدُ الْمُبْتَاعُ أَنْ يُصَدِّقَهُ وَيَأْخُذَهُ بِكَيْلِهِ إِنَّ مَا بِيعَ عَلَى هَذِهِ الصِّفَةِ بِنَقْدٍ فَلاَ بَأْسَ بِهِ وَمَا بِيعَ عَلَى هَذِهِ الصِّفَةِ إِلَى أَجَلٍ فَإِنَّهُ مَكْرُوهٌ حَتَّى يَكْتَالَهُ الْمُشْتَرِي الآخَرُ لِنَفْسِهِ وَإِنَّمَا كُرِهَ الَّذِي إِلَى أَجَلٍ لأَنَّهُ ذَرِيعَةٌ إِلَى الرِّبَا وَتَخَوُّفٌ أَنْ يُدَارَ ذَلِكَ عَلَى هَذَا الْوَجْهِ بِغَيْرِ كَيْلٍ وَلاَ وَزْنٍ فَإِنْ كَانَ إِلَى أَجَلٍ فَهُوَ مَكْرُوهٌ وَلاَ اخْتِلاَفَ فِيهِ عِنْدَنَا ‏.‏ قَالَ مَالِكٌ لاَ يَنْبَغِي أَنْ يُشْتَرَى دَيْنٌ عَلَى رَجُلٍ غَائِبٍ وَلاَ حَاضِرٍ إِلاَّ بِإِقْرَارٍ مِنَ الَّذِي عَلَيْهِ الدَّيْنُ وَلاَ عَلَى مَيِّتٍ وَإِنْ عَلِمَ الَّذِي تَرَكَ الْمَيِّتُ وَذَلِكَ أَنَّ اشْتِرَاءَ ذَلِكَ غَرَرٌ لاَ يُدْرَى أَيَتِمُّ أَمْ لاَ يَتِمُّ ‏.‏ قَالَ وَتَفْسِيرُ مَا كُرِهَ مِنْ ذَلِكَ أَنَّهُ إِذَا اشْتَرَى دَيْنًا عَلَى غَائِبٍ أَوْ مَيِّتٍ أَنَّهُ لاَ يُدْرَى مَا يَلْحَقُ الْمَيِّتَ مِنَ الدَّيْنِ الَّذِي لَمْ يُعْلَمْ بِهِ فَإِنْ لَحِقَ الْمَيِّتَ دَيْنٌ ذَهَبَ الثَّمَنُ الَّذِي أَعْطَى الْمُبْتَاعُ بَاطِلاً ‏.‏ قَالَ مَالِكٌ وَفِي ذَلِكَ أَيْضًا عَيْبٌ آخَرُ أَنَّهُ اشْتَرَى شَيْئًا لَيْسَ بِمَضْمُونٍ لَهُ وَإِنْ لَمْ يَتِمَّ ذَهَبَ ثَمَنُهُ بَاطِلاً فَهَذَا غَرَرٌ لاَ يَصْلُحُ ‏.‏ قَالَ مَالِكٌ وَإِنَّمَا فُرِقَ بَيْنَ أَنْ لاَ يَبِيعَ الرَّجُلُ إِلاَّ مَا عِنْدَهُ وَأَنْ يُسَلِّفَ الرَّجُلُ فِي شَىْءٍ لَيْسَ عِنْدَهُ أَصْلُهُ أَنَّ صَاحِبَ الْعِينَةِ إِنَّمَا يَحْمِلُ ذَهَبَهُ الَّتِي يُرِيدُ أَنْ يَبْتَاعَ بِهَا فَيَقُولُ هَذِهِ عَشَرَةُ دَنَانِيرَ فَمَا تُرِيدُ أَنْ أَشْتَرِيَ لَكَ بِهَا فَكَأَنَّهُ يَبِيعُ عَشَرَةَ دَنَانِيرَ نَقْدًا بِخَمْسَةَ عَشَرَ دِينَارًا إِلَى أَجَلٍ فَلِهَذَا كُرِهَ هَذَا وَإِنَّمَا تِلْكَ الدُّخْلَةُ وَالدُّلْسَةُ ‏.‏","english":{"narrator":"","text":"86 Malik related to me from Musa ibn Maysara that he heard a man\nask Said ibn al-Musayyab, \"I am a man who sells for a debt.\" Said\nsaid, \"Do not sell except for what you take to your camel.\"\n\n\nMalik spoke about a person who bought goods from a man provided that\nhe provide him with those goods by a specific date, either in time for\na market in which he hoped for their saleability, or to fulfil a need\nat the time he stipulated. Then the seller failed him about the date,\nand the buyer wanted to return those goods to the seller. Malik said,\n\"The buyer cannot do that, and the sale is binding on him. If the\nseller does bring the goods before the completion of the term, the\nbuyer cannot be forced to take them.\"\n\n\nMalik spoke about a\nperson who bought food and measured it. Then some one came to him to\nbuy it and he told him that he had measured it for himself and taken\nit in full. The new buyer wanted to trust him and accept his measure.\nMalik said, \"Whatever is sold in this way for cash has no harm in it\nbut whatever is sold in this way on delayed terms is disapproved of\nuntil the new buyer measures it out for himself. The sale with delayed\nterms is disapproved of because it leads to usury and it is feared\nthat it will be circulated in this way without weight or measure. If\nthe terms are delayed it is disapproved of and there is no\ndisagreement about that with us.\"\n\n\nMalik said, \"One should not\nbuy a debt owed by a man whether present or absent, without the\nconfirmation of the one who owes the debt, nor should one buy a debt\nowed to a man by a dead person even if one knows what the deceased man\nhas left. That is because to buy that is an uncertain transaction and\none does not know whether the transaction will be completed or not\ncompleted.\"\n\n\nHe said, \"The explanation of what is disapproved\nof in buying a debt owed by someone absent or dead, is that it is not\nknown what unknown debtor may be connected to the dead person. If the\ndead person is liable for another debt, the price which the buyer gave\non strength of the debt may become worthless.\"\n\n\nMalik said,\n\"There is another fault in that as well. He is buying something which\nis not guaranteed for him, and so if the deal is not completed, what\nhe paid becomes worthless. This is an uncertain transaction and it is\nnot good.\"\n\n\nMalik said, \"One distinguishes between a man who\nis only selling what he actually has and a man who is being paid in\nadvance for something which is not yet in his possession. The man\nadvancing the money brings his gold which he intends to buy with. The\nseller says, 'This is 10 dinars. What do you want me to buy for you\nwith it?' It is as if he sold 10 dinars cash for 15 dinars to be paid\nlater. Because of this, it is disapproved of. It is something leading\nto usury and fraud.\""}},{"id":35612,"idInBook":1434,"chapterId":31,"bookId":7,"arabic":"","english":{"narrator":"","text":"Malik said there was no harm if a man who sold some drapery and\nexcluded some garments by their markings, stipulated that he chose the\nmarked ones from that. If he did not stipulate that he would choose\nfrom them when he made the exclusion, I think that he is partner in\nthe number of drapery goods which were purchased from him. That is\nbecause two garments can be alike in marking and be greatly different\nin price.\n\n\nMalik said, \"The way of doing things among us is\nthat there is no harm in partnership, transferring responsibility to\nan agent, and revocation when dealing with food and other things,\nwhether or not possession was taken, when the transaction is with\ncash, and there is no profit, loss, or deferment of price in it. If\nprofit or loss or deferment of price from one of the two enters any of\nthese transactions, it becomes sale which is made halal by what makes\nsale halal, and made haram by what makes sale haram, and it is not\npartnership, transferring responsibility to an agent, or revocation.\"\n\n\nMalik spoke about some one who bought drapery goods or\nslaves, and the sale was concluded, then a man asked him to be his\npartner and he agreed and the new partner paid the whole price to the\nseller and then something happened to the goods which removed them\nfrom their possession. Malik said, \"The new partner takes the price\nfrom the original partner and the original partner demands from the\nseller the whole price unless the original partner stipulated on the\nnew partner during the sale and before the transaction with the seller\nwas completed that the seller was responsible to him. If the\ntransaction has ended and the seller has gone, the pre-condition of\nthe original partner is void, and he has the responsibility.\"\n\n\nMalik spoke about a man who asked another man to buy certain goods to\nshare between them, and he wanted the other man to pay for him and he\nwould sell the goods for the other man. Malik said, \"That is not good.\nWhen he says, 'Pay for me and I will sell it for you,' it becomes a\nloan which he makes to him in order that he sell it for him and if\nthose goods are destroyed, or pass, the man who paid the price will\ndemand from his partner what he put in for him. This is part of the\nadvance which brings in profit.\"\n\n\nMalik said, \"If a man buys\ngoods, and they are settled for him, and then a man says to him,\n'Share half of these goods with me, and I will sell them all for you,'\nthat is halal, there is no harm in it. The explanation of that is that\nthis is a new sale and he sells him half of the goods provided that he\nsells the whole lot.\""}},{"id":35613,"idInBook":1435,"chapterId":31,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ أَيُّمَا رَجُلٍ بَاعَ مَتَاعًا فَأَفْلَسَ الَّذِي ابْتَاعَهُ مِنْهُ وَلَمْ يَقْبِضِ الَّذِي بَاعَهُ مِنْ ثَمَنِهِ شَيْئًا فَوَجَدَهُ بِعَيْنِهِ فَهُوَ أَحَقُّ بِهِ وَإِنْ مَاتَ الَّذِي ابْتَاعَهُ فَصَاحِبُ الْمَتَاعِ فِيهِ أُسْوَةُ الْغُرَمَاءِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Abu Bakr ibn\nAbd ar-Rahman ibn al-Harith ibn Hisham that the Messenger of Allah,\nmay Allah bless him and grant him peace, said, \"Whenever a man sells\nwares and then the buyer becomes bankrupt and the seller has not taken\nany of the price and he finds some of his property intact with the\nbuyer, he is more entitled to it than anyone else. If the buyer dies,\nthen the seller is the same as other creditors with respect to it.\""}},{"id":35614,"idInBook":1436,"chapterId":31,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ، عَنْ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ، عَنْ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ أَيُّمَا رَجُلٍ أَفْلَسَ فَأَدْرَكَ الرَّجُلُ مَالَهُ بِعَيْنِهِ فَهُوَ أَحَقُّ بِهِ مِنْ غَيْرِهِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Malik related to me from Yahya ibn Said from Abu Bakr ibn\nMuhammad ibn Amr ibn Hazm from Umar ibn Abdal-Aziz from Abu Bakr ibn\nAbd ar-Rahman ibn al-Harith ibn Hisham from Abu Hurayra that the\nMessenger of Allah, may Allah bless him and grant him peace, said, \"If\nanyone goes bankrupt, and a man finds his own property intact with\nhim, he is more entitled to it than anyone else.\"\n\n\nMalik spoke\nabout a man who sold a man wares, and the buyer went bankrupt. He\nsaid, \"The seller takes whatever of his goods he finds. If the buyer\nhas sold some of them and distributed them, the seller of the wares is\nmore entitled to them than the creditors. What the buyer has\ndistributed does not prevent the seller from taking whatever of it he\nfinds. It is the seller's right if he has received any of the price\nfrom the buyer and he wants to return it to take what he finds of his\nwares, and in what he does not find, he is like the creditors.\"\n\n\nMalik spoke about some one who bought spun wool or a plot of land,\nand then did some work on it, like building a house on the plot of\nland or weaving the spun wool into cloth. Then he went bankrupt after\nhe had bought it, and the original owner of the plot said, \"I will\ntake the plot and whatever structure is on it.\" Malik said, \"That\nstructure is not his. However, the plot and what is in it that the\nbuyer has improved is appraised. Then one sees what the price of the\nplot is and how much of that value is the price of the structure. They\nare partners in that. The owner of the plot has as much as his\nportion, and the creditors have the amount of the portion of the\nstructure.\"\n\n\nMalik said, \"The explanation of that is that the\nvalue of it all is fifteen hundred dirhams. The value of the plot is\nfive hundred dirhams, and the value of the building is one thousand\ndirhams. The owner of the plot has a third, and the creditors have\ntwo-thirds.\"\n\n\nMalik said, \"It is like that with spinning and\nother things of the same nature in these circumstances and the buyer\nhas a debt which he cannot pay. This is the behaviour in such cases.\"\n\n\nMalik said, \"As for goods which have been sold and which the\nbuyer does not improve, but those goods sell well and have gone up in\nprice, so their owner wants them and the creditors also want to seize\nthem, then the creditors choose between giving the owner of the goods\nthe price for which he sold them and not giving him any loss and\nsurrendering his goods to him.\n\n\n\"If the price of the goods has\ngone down, the one who sold them has a choice. If he likes, he can\ntake his goods and he has no claim to any of his debtor's property,\nand that is his right. If he likes, he can be one of the creditors and\ntake a portion of his due and not take his goods. That is up to him.\"\n\n\nMalik said about someone who bought a slave-girl or animal\nand she gave birth in his possession and the buyer went bankrupt, \"The\nslave-girl or the animal and the offspring belong to the seller unless\nthe creditors desire it. In that case they give him his complete due\nand they take it.\""}},{"id":35615,"idInBook":1437,"chapterId":31,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي رَافِعٍ، مَوْلَى رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ اسْتَسْلَفَ رَسُولُ اللَّهِ صلى الله عليه وسلم بَكْرًا فَجَاءَتْهُ إِبِلٌ مِنَ الصَّدَقَةِ قَالَ أَبُو رَافِعٍ فَأَمَرَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ أَقْضِيَ الرَّجُلَ بَكْرَهُ فَقُلْتُ لَمْ أَجِدْ فِي الإِبِلِ إِلاَّ جَمَلاً خِيَارًا رَبَاعِيًا ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\n\"‏ أَعْطِهِ إِيَّاهُ فَإِنَّ خِيَارَ النَّاسِ أَحْسَنُهُمْ قَضَاءً ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn\nYasar that Abu Rafi, the mawla of the Messenger of Allah,  may Allah\nbless him and grant him peace, said, \"The Messenger of Allah, may\nAllah bless him and grant him peace, borrowed a young camel and then\nthe camels of sadaqa came to him.\" Abu Rafi said, \"He ordered me to\nrepay the man his young camel. I said, 'I can only find a good camel\nin its seventh year in the camels.' The Messenger of Allah, may Allah\nbless him and grant him peace, said, 'Give it to him. The best of\npeople are those who discharge their debts in the best manner.' \""}},{"id":35616,"idInBook":1438,"chapterId":31,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ حُمَيْدِ بْنِ قَيْسٍ الْمَكِّيِّ، عَنْ مُجَاهِدٍ، أَنَّهُ قَالَ اسْتَسْلَفَ عَبْدُ اللَّهِ بْنُ عُمَرَ مِنْ رَجُلٍ دَرَاهِمَ ثُمَّ قَضَاهُ دَرَاهِمَ خَيْرًا مِنْهَا فَقَالَ الرَّجُلُ يَا أَبَا عَبْدِ الرَّحْمَنِ هَذِهِ خَيْرٌ مِنْ دَرَاهِمِي الَّتِي أَسْلَفْتُكَ ‏.‏ فَقَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ قَدْ عَلِمْتُ وَلَكِنْ نَفْسِي بِذَلِكَ طَيِّبَةٌ ‏.‏ قَالَ مَالِكٌ لاَ بَأْسَ بِأَنْ يُقْبِضَ مَنْ أُسْلِفَ شَيْئًا مِنَ الذَّهَبِ أَوِ الْوَرِقِ أَوِ الطَّعَامِ أَوِ الْحَيَوَانِ مِمَّنْ أَسْلَفَهُ ذَلِكَ أَفْضَلَ مِمَّا أَسْلَفَهُ إِذَا لَمْ يَكُنْ ذَلِكَ عَلَى شَرْطٍ مِنْهُمَا أَوْ عَادَةٍ فَإِنْ كَانَ ذَلِكَ عَلَى شَرْطٍ أَوْ وَأْىٍ أَوْ عَادَةٍ فَذَلِكَ مَكْرُوهٌ وَلاَ خَيْرَ فِيهِ ‏.‏ قَالَ وَذَلِكَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَضَى جَمَلاً رَبَاعِيًا خِيَارًا مَكَانَ بَكْرٍ اسْتَسْلَفَهُ وَأَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ اسْتَسْلَفَ دَرَاهِمَ فَقَضَى خَيْرًا مِنْهَا فَإِنْ كَانَ ذَلِكَ عَلَى طِيبِ نَفْسٍ مِنَ الْمُسْتَسْلِفِ وَلَمْ يَكُنْ ذَلِكَ عَلَى شَرْطٍ وَلاَ وَأْىٍ وَلاَ عَادَةٍ كَانَ ذَلِكَ حَلاَلاً لاَ بَأْسَ بِهِ ‏.‏","english":{"narrator":"","text":"Malik related to me from Humayd ibn Qays al-Makki that Mujahid\nsaid, \"Abdullah ibn Umar borrowed some dirhams from a man, then he\ndischarged his debt with dirhams better than them. The man said, 'Abu\nAbdar-Rahman. These are better than the dirhams which I lent you.'\nAbdullah ibn Umar said, 'I know that. But I am happy with myself about\nthat.' \"\n\n\nMalik said, \"There is no harm in a person who has\nborrowed gold, silver, food, or animals, taking to the person who lent\nit, something better than what he lent, when that is not a stipulation\nbetween them nor a custom. If that is by a stipulation or promise or\ncustom, then it is disapproved, and there is no good in it.\"\n\n\nHe said, \"That is because the Messenger of Allah, may Allah bless him\nand grant him peace, discharged his debt with a good camel in its\nseventh year in place of a young camel which he borrowed, and Abdullah\nibn Umar borrowed some dirhams, and repaid them with better ones. If\nthat is from the goodness of the borrower, and it is not by a\nstipulation, promise, or custom, it is halal and there is no harm in\nit.\""}},{"id":35617,"idInBook":1439,"chapterId":31,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَالَ فِي رَجُلٍ أَسْلَفَ رَجُلاً طَعَامًا عَلَى أَنْ يُعْطِيَهُ إِيَّاهُ فِي بَلَدٍ آخَرَ فَكَرِهَ ذَلِكَ عُمَرُ بْنُ الْخَطَّابِ وَقَالَ فَأَيْنَ الْحَمْلُ يَعْنِي حُمْلاَنَهُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that Umar ibn\nal-Khattab said that he disapproved of one man lending another food on\nthe provision that he gave it back to him in another city. He said,\n\"Where is the transport?\""}},{"id":35618,"idInBook":1440,"chapterId":31,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، أَنَّهُ بَلَغَهُ أَنَّ رَجُلاً، أَتَى عَبْدَ اللَّهِ بْنَ عُمَرَ فَقَالَ يَا أَبَا عَبْدِ الرَّحْمَنِ إِنِّي أَسْلَفْتُ رَجُلاً سَلَفًا وَاشْتَرَطْتُ عَلَيْهِ أَفْضَلَ مِمَّا أَسْلَفْتُهُ ‏.‏ فَقَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ فَذَلِكَ الرِّبَا ‏.‏ قَالَ فَكَيْفَ تَأْمُرُنِي يَا أَبَا عَبْدِ الرَّحْمَنِ فَقَالَ عَبْدُ اللَّهِ السَّلَفُ عَلَى ثَلاَثَةِ وُجُوهٍ سَلَفٌ تُسْلِفُهُ تُرِيدُ بِهِ وَجْهَ اللَّهِ فَلَكَ وَجْهُ اللَّهِ وَسَلَفٌ تُسْلِفُهُ تُرِيدُ بِهِ وَجْهَ صَاحِبِكَ فَلَكَ وَجْهُ صَاحِبِكَ وَسَلَفٌ تُسْلِفُهُ لِتَأْخُذَ خَبِيثًا بِطَيِّبٍ فَذَلِكَ الرِّبَا ‏.‏ قَالَ فَكَيْفَ تَأْمُرُنِي يَا أَبَا عَبْدِ الرَّحْمَنِ قَالَ أَرَى أَنْ تَشُقَّ الصَّحِيفَةَ فَإِنْ أَعْطَاكَ مِثْلَ الَّذِي أَسْلَفْتَهُ قَبِلْتَهُ وَإِنْ أَعْطَاكَ دُونَ الَّذِي أَسْلَفْتَهُ فَأَخَذْتَهُ أُجِرْتَ وَإِنْ أَعْطَاكَ أَفْضَلَ مِمَّا أَسْلَفْتَهُ طَيِّبَةً بِهِ نَفْسُهُ فَذَلِكَ شُكْرٌ شَكَرَهُ لَكَ وَلَكَ أَجْرُ مَا أَنْظَرْتَهُ ‏.‏","english":{"narrator":"And Malik related to me that he had heard that a man came to\nAbdullah ibn Umar and said, \"Abu Abd ar-Rahman, I gave a man a loan\nand stipulated that he give me better than what I lent him.\" Abdullah\nibn Umar said, \"That is usury.\" Abdullah said, \"Loans are of three\ntypes:","text":"A free loan which you lend by which you desire the pleasure of\nAllah, and so you have the pleasure of Allah. A free loan which you\nlend by which you desire the pleasure of your companion, so you have\nthe pleasure of your companion, and a free loan which you lend by\nwhich you take what is impure by what is pure, and that is usury.\" He\nsaid, \"What do you order me to do, Abu Abd ar-Rahman?\" He said, \"I\nthink that you should tear up the agreement. If he gives you the like\nof what you lent him, accept it. If he gives you less than what you\nlent him, take it and you will be rewarded. If he gives you better\nthan what you lent him, of his own good will, that is his gratitude to\nyou and you have the wage of the period you gave him the loan.\""}},{"id":35619,"idInBook":1441,"chapterId":31,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ نَافِعٍ، أَنَّهُ سَمِعَ عَبْدَ اللَّهِ بْنَ عُمَرَ، يَقُولُ مَنْ أَسْلَفَ سَلَفًا فَلاَ يَشْتَرِطْ إِلاَّ قَضَاءَهُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that he heard Abdullah\nibn Umar say, \"If someone lends something, let the only condition be\nthat it is repaid.\""}},{"id":35620,"idInBook":1442,"chapterId":31,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، أَنَّهُ بَلَغَهُ أَنَّ عَبْدَ اللَّهِ بْنَ مَسْعُودٍ، كَانَ يَقُولُ مَنْ أَسْلَفَ سَلَفًا فَلاَ يَشْتَرِطْ أَفْضَلَ مِنْهُ وَإِنْ كَانَتْ قَبْضَةً مِنْ عَلَفٍ فَهُوَ رِبًا ‏.‏ قَالَ مَالِكٌ الأَمْرُ الْمُجْتَمَعُ عَلَيْهِ عِنْدَنَا أَنَّ مَنِ اسْتَسْلَفَ شَيْئًا مِنَ الْحَيَوَانِ بِصِفَةٍ وَتَحْلِيَةٍ مَعْلُومَةٍ فَإِنَّهُ لاَ بَأْسَ بِذَلِكَ وَعَلَيْهِ أَنْ يَرُدَّ مِثْلَهُ إِلاَّ مَا كَانَ مِنَ الْوَلاَئِدِ فَإِنَّهُ يُخَافُ فِي ذَلِكَ الذَّرِيعَةُ إِلَى إِحْلاَلِ مَا لاَ يَحِلُّ فَلاَ يَصْلُحُ وَتَفْسِيرُ مَا كُرِهَ مِنْ ذَلِكَ أَنْ يَسْتَسْلِفَ الرَّجُلُ الْجَارِيَةَ فَيُصِيبُهَا مَا بَدَا لَهُ ثُمَّ يَرُدُّهَا إِلَى صَاحِبِهَا بِعَيْنِهَا فَذَلِكَ لاَ يَصْلُحُ وَلاَ يَحِلُّ وَلَمْ يَزَلْ أَهْلُ الْعِلْمِ يَنْهَوْنَ عَنْهُ وَلاَ يُرَخِّصُونَ فِيهِ لأَحَدٍ ‏.‏","english":{"narrator":"","text":"Malik related to me that he had heard that Abdullah ibn Masud\nused to say, \"If someone makes a loan, they should not stipulate\nbetter than it. Even if it is a handful of grass, it is usury.\"\n\n\nMalik said, \"The generally agreed on way of doing things among us\nis that there is no harm in borrowing any animals with a set\ndescription and itemisation, and one must return the like of them.\nThis is not done in the case of female slaves. It is feared about that\nthat it will lead to making halal what is not halal, so it is not\ngood. The explanation of what is disapproved of in that, is that a man\nborrow a slave-girl and have intercourse with her as seems proper to\nhim. Then he returns her to her owner. That is not good and it is not\nhalal. The people of knowledge still forbid it and do not give an\nindulgence to any one in it.\""}},{"id":35621,"idInBook":1443,"chapterId":31,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ لاَ يَبِعْ بَعْضُكُمْ عَلَى بَيْعِ بَعْضٍ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi from Abdullah ibn Umar\nthat the Messenger of Allah, may Allah bless him and grant him peace,\nsaid, \"Do not let any of you bid against each other.\""}},{"id":35622,"idInBook":1444,"chapterId":31,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ لاَ تَلَقَّوُا الرُّكْبَانَ لِلْبَيْعِ وَلاَ يَبِعْ بَعْضُكُمْ عَلَى بَيْعِ بَعْضٍ وَلاَ تَنَاجَشُوا وَلاَ يَبِعْ حَاضِرٌ لِبَادٍ وَلاَ تُصَرُّوا الإِبِلَ وَالْغَنَمَ فَمَنِ ابْتَاعَهَا بَعْدَ ذَلِكَ فَهُوَ بِخَيْرِ النَّظَرَيْنِ بَعْدَ أَنْ يَحْلُبَهَا إِنْ رَضِيَهَا أَمْسَكَهَا وَإِنْ سَخِطَهَا رَدَّهَا وَصَاعًا مِنْ تَمْرٍ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Malik related to me from Abu'z-Zinad from al-Araj from Abu\nHurayra that the Messenger of Allah, may Allah bless him and grant him\npeace, said, \"Do not go out to meet the caravans for trade, do not bid\nagainst each other, outbidding in order to raise the price, and a\ntownsman must not buy on behalf of a man of the desert, and do not tie\nup the udders of camels and sheep so that they appear to have a lot of\nmilk, for a person who buys them after that has two recourses open to\nhim after he milks them. If he is pleased with them, he keeps them and\nif he is displeased with them, he can return them along with a sa of\ndates.\"\n\n\nMalik said, \"The explanation of the words of the\nMessenger of Allah, may Allah bless him and grant him peace, according\nto what we think - and Allah knows best - 'do not bid against each\nother,' is that it is forbidden for a man to offer a price over the\nprice of his brother when the seller has inclined to the bargainer and\nmade conditions about the weight of the gold and he has declared\nhimself not liable for faults and such things by which it is\nrecognised that the seller wants to make a transaction with the\nbargainer. This is what he forbade, and Allah knows best.\"\n\n\nMalik said, \"There is no harm, however, in more than one person\nbidding against each other over goods put up for sale.\"\n\n\nHe\nsaid, \"Were people to leave off haggling when the first person started\nhaggling, an unreal price might be taken and the disapproved would\nenter into the sale of the goods. This is still the way of doing\nthings among us.\""}},{"id":35623,"idInBook":1445,"chapterId":31,"bookId":7,"arabic":"قَالَ مَالِكٌ عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنِ النَّجْشِ ‏.‏","english":{"narrator":"","text":"Malik said, from Nafi from Abdullah ibn Umar that the Messenger\nof Allah, may Allah bless him and grant him peace, forbade najsh.\n\n\nMalik said, \"Najsh is to offer a man more than the worth of his\ngoods when you do not mean to buy them and someone else follows you in\nbidding.\""}},{"id":35624,"idInBook":1446,"chapterId":31,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَجُلاً، ذَكَرَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ يُخْدَعُ فِي الْبُيُوعِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\n\"‏ إِذَا بَايَعْتَ فَقُلْ لاَ خِلاَبَةَ ‏\"‏ ‏.‏ قَالَ فَكَانَ الرَّجُلُ إِذَا بَايَعَ يَقُولُ لاَ خِلاَبَةَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abdullah ibn Dinar from\nAbdullah ibn Umar that a man mentioned to the Messenger of Allah, may\nAllah bless him and grant him peace, that he was always being cheated\nin business transactions. The Messenger of Allah, may Allah bless him\nand grant him peace, said, \"When you enter a transaction, say, 'No\ntrickery.' So whenever that man entered a transaction, he would say,\n'No trickery.' \""}},{"id":35625,"idInBook":1447,"chapterId":31,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ سَمِعَ سَعِيدَ بْنَ الْمُسَيَّبِ، يَقُولُ إِذَا جِئْتَ أَرْضًا يُوفُونَ الْمِكْيَالَ وَالْمِيزَانَ فَأَطِلِ الْمُقَامَ بِهَا وَإِذَا جِئْتَ أَرْضًا يُنَقِّصُونَ الْمِكْيَالَ وَالْمِيزَانَ فَأَقْلِلِ الْمُقَامَ بِهَا ‏.‏","english":{"narrator":"","text":"Malik related to me that Yahya ibn Said heard Said ibn al-\nMusayyab say, \"When you come to a land where they give full measure\nand full weight, stay there. When you come to a land where they\nshorten the measure and weight, then do not stay there very long.\""}},{"id":35626,"idInBook":1448,"chapterId":31,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ سَمِعَ مُحَمَّدَ بْنَ الْمُنْكَدِرِ، يَقُولُ أَحَبَّ اللَّهُ عَبْدًا سَمْحًا إِنْ بَاعَ سَمْحًا إِنِ ابْتَاعَ سَمْحًا إِنْ قَضَى سَمْحًا إِنِ اقْتَضَى ‏.‏ قَالَ  مَالِكٌ فِي الرَّجُلِ يَشْتَرِي الإِبِلَ أَوِ الْغَنَمَ أَوِ الْبَزَّ أَوِ الرَّقِيقَ أَوْ شَيْئًا مِنَ الْعُرُوضِ جِزَافًا إِنَّهُ لاَ يَكُونُ الْجِزَافُ فِي شَىْءٍ مِمَّا يُعَدُّ عَدًّا ‏.‏ قَالَ مَالِكٌ فِي الرَّجُلِ يُعْطِي الرَّجُلَ السِّلْعَةَ  يَبِيعُهَا لَهُ وَقَدْ قَوَّمَهَا صَاحِبُهَا قِيمَةً فَقَالَ إِنْ بِعْتَهَا بِهَذَا الثَّمَنِ الَّذِي أَمَرْتُكَ بِهِ فَلَكَ دِينَارٌ - أَوْ شَىْءٌ يُسَمِّيهِ لَهُ يَتَرَاضَيَانِ عَلَيْهِ - وَإِنْ لَمْ تَبِعْهَا فَلَيْسَ لَكَ شَىْءٌ إِنَّهُ لاَ بَأْسَ بِذَلِكَ إِذَا سَمَّى ثَمَنًا يَبِيعُهَا بِهِ وَسَمَّى أَجْرًا مَعْلُومًا إِذَا بَاعَ أَخَذَهُ وَإِنْ لَمْ يَبِعْ فَلاَ شَىْءَ لَهُ ‏.‏ قَالَ مَالِكٌ وَمِثْلُ ذَلِكَ أَنْ يَقُولَ الرَّجُلُ لِلرَّجُلِ إِنْ قَدَرْتَ عَلَى غُلاَمِي الآبِقِ أَوْ جِئْتَ بِجَمَلِي الشَّارِدِ فَلَكَ كَذَا ‏.‏ فَهَذَا مِنْ بَابِ الْجُعْلِ وَلَيْسَ مِنْ بَابِ الإِجَارَةِ وَلَوْ كَانَ مِنْ بَابِ الإِجَارَةِ لَمْ يَصْلُحْ ‏.‏ قَالَ مَالِكٌ فَأَمَّا الرَّجُلُ يُعْطَى السِّلْعَةَ فَيُقَالُ لَهُ بِعْهَا وَلَكَ كَذَا وَكَذَا فِي كُلِّ دِينَارٍ ‏.‏ لِشَىْءٍ يُسَمِّيهِ فَإِنَّ ذَلِكَ لاَ يَصْلُحُ لأَنَّهُ كُلَّمَا نَقَصَ دِينَارٌ مِنْ ثَمَنِ السِّلْعَةِ نَقَصَ مِنْ حَقِّهِ الَّذِي سَمَّى لَهُ فَهَذَا غَرَرٌ لاَ يَدْرِي كَمْ جَعَلَ لَهُ ‏.‏","english":{"narrator":"","text":"Malik related to me from Yahya ibn Said that he heard Muhammad\nibn al-Munkadir say, \"Allah loves his slave who is generous when he\nsells, and generous when he buys, generous when he repays, and\ngenerous when he is repaid.\"\n\n\nMalik said about a man who\nbought camels or sheep or dry goods or slaves or any goods without\nmeasuring precisely, \"There is no buying without measuring precisely\nin anything which can be counted . \"\n\n\nMalik said about a man\nwho gave a man goods to sell for him and set their price saying, \"If\nyou sell them for this price as I have ordered you to do, you will\nhave a dinar (or something which he has specified, which they are both\nsatisfied with), if you do not sell them, you will have nothing,\"\n\"There is no harm in that when he names a price to sell them at and\nnames a known fee. If he sells the goods, he takes the fee, and if he\ndoes not sell them, he has nothing.\"\n\n\nMalik said, \"This is\nlike saying to another man, 'If you capture my runaway slave or bring\nmy stray camel, you will have such-and-such.' This is from the\ncategory of reward, and not from the category of giving a wage. Had it\nbeen from the category of giving a wage, it would not be good.\"\n\n\nMalik said, \"As for a man who is given goods and told that if he\nsells them he will have a named percentage for every dinar, that is\nnot good because whenever he is a dinar less than the price of the\ngoods, he decreases the due which was named for him. This is an\nuncertain transaction. He does not know how much he will be given.\""}},{"id":35627,"idInBook":1449,"chapterId":31,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، أَنَّهُ سَأَلَهُ عَنِ الرَّجُلِ، يَتَكَارَى الدَّابَّةَ ثُمَّ يُكْرِيهَا بِأَكْثَرَ مِمَّا تَكَارَاهَا بِهِ فَقَالَ لاَ بَأْسَ بِذَلِكَ ‏.‏","english":{"narrator":"","text":"Malik related to me that he asked Ibn Shihab about a man who\nhired an animal, and then re-hired it out for more than what he hired\nit for. He said, \"There is no harm in that.\""}},{"id":35628,"idInBook":1450,"chapterId":32,"bookId":7,"arabic":"حَدَّثَنِي مَالِكٌ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ، أَنَّهُ قَالَ خَرَجَ عَبْدُ اللَّهِ وَعُبَيْدُ اللَّهِ ابْنَا عُمَرَ بْنِ الْخَطَّابِ فِي جَيْشٍ إِلَى الْعِرَاقِ فَلَمَّا قَفَلاَ مَرَّا عَلَى أَبِي مُوسَى الأَشْعَرِيِّ وَهُوَ أَمِيرُ الْبَصْرَةِ فَرَحَّبَ بِهِمَا وَسَهَّلَ ثُمَّ قَالَ لَوْ أَقْدِرُ لَكُمَا عَلَى أَمْرٍ أَنْفَعُكُمَا بِهِ لَفَعَلْتُ ‏.‏ ثُمَّ قَالَ بَلَى هَا هُنَا مَالٌ مِنْ مَالِ اللَّهِ أُرِيدُ أَنْ أَبْعَثَ بِهِ إِلَى أَمِيرِ الْمُؤْمِنِينَ فَأُسْلِفُكُمَاهُ فَتَبْتَاعَانِ بِهِ مَتَاعًا مِنْ مَتَاعِ الْعِرَاقِ ثُمَّ تَبِيعَانِهِ بِالْمَدِينَةِ فَتُؤَدِّيَانِ رَأْسَ الْمَالِ إِلَى أَمِيرِ الْمُؤْمِنِينَ وَيَكُونُ الرِّبْحُ لَكُمَا فَقَالاَ وَدِدْنَا ذَلِكَ ‏.‏ فَفَعَلَ وَكَتَبَ إِلَى عُمَرَ بْنِ الْخَطَّابِ أَنْ يَأْخُذَ مِنْهُمَا الْمَالَ فَلَمَّا قَدِمَا بَاعَا فَأُرْبِحَا فَلَمَّا دَفَعَا ذَلِكَ إِلَى عُمَرَ قَالَ أَكُلُّ الْجَيْشِ أَسْلَفَهُ مِثْلَ مَا أَسْلَفَكُمَا قَالاَ لاَ ‏.‏ فَقَالَ عُمَرُ بْنُ الْخَطَّابِ ابْنَا أَمِيرِ الْمُؤْمِنِينَ فَأَسْلَفَكُمَا أَدِّيَا الْمَالَ وَرِبْحَهُ ‏.‏ فَأَمَّا عَبْدُ اللَّهِ فَسَكَتَ وَأَمَّا عُبَيْدُ اللَّهِ فَقَالَ مَا يَنْبَغِي لَكَ يَا أَمِيرَ الْمُؤْمِنِينَ هَذَا لَوْ نَقَصَ هَذَا الْمَالُ أَوْ هَلَكَ لَضَمِنَّاهُ ‏.‏ فَقَالَ عُمَرُ أَدِّيَاهُ ‏.‏ فَسَكَتَ عَبْدُ اللَّهِ وَرَاجَعَهُ عُبَيْدُ اللَّهِ ‏.‏ فَقَالَ رَجُلٌ مِنْ جُلَسَاءِ عُمَرَ يَا أَمِيرَ الْمُؤْمِنِينَ لَوْ جَعَلْتَهُ قِرَاضًا ‏.‏ فَقَالَ عُمَرُ قَدْ جَعَلْتُهُ قِرَاضًا ‏.‏ فَأَخَذَ عُمَرُ رَأْسَ الْمَالِ وَنِصْفَ رِبْحِهِ وَأَخَذَ عَبْدُ اللَّهِ وَعُبَيْدُ اللَّهِ ابْنَا عُمَرَ بْنِ الْخَطَّابِ نِصْفَ رِبْحِ الْمَالِ ‏.‏","english":{"narrator":"","text":"Malik related to me from Zayd ibn Aslam that his father said,\n\"Abdullah and Ubaydullah, the sons of Umar ibn al-Khattab went out\nwith the army to Iraq. On the way home, they passed by Abu Musa al-\nAshari who was the amir of Basra. He greeted them and made them\nwelcome, and told them that if there was anything he could do to help\nthem, he would do it. Then he said, 'There is some of the property of\nAllah which I want to send to the amir al-muminin, so I will lend it\nto you, and you can buy wares from Iraq and sell them in Madina. Then\ngive the principal to the amir al-muminin, and you keep the profit.'\nThey said that they would like to do it, and so he gave them the money\nand wrote to Umar ibn al-Khattab to take the money from them. When\nthey came to sell they made a profit, and when they paid the principal\nto Umar he asked, 'Did he lend everyone in the army the like of what\nhe lent you?' They said, 'No.' Umar ibn al-Khattab said, 'He made you\nthe loan, because you are the sons of the amir al-muminin, so pay the\nprincipal and the profit.' Abdullah was silent. Ubaydullah said, 'You\ndo not need to do this, amir al-muminin. Had the principal decreased\nor been destroyed, we would have guaranteed it.' Umar said, 'Pay it.'\nAbdullah was silent, and Ubaydullah repeated it. A man who was sitting\nwith Umar said, 'Amir al-muminin, better that you make it a qirad.\n'Umar said, 'I have made it qirad.' Umar then took the principal and\nhalf of the profit, and Abdullah and Ubaydullah, the sons of Umar ibn\nal-Khattab took half of the profit.\""}},{"id":35629,"idInBook":1451,"chapterId":32,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ عُثْمَانَ بْنَ عَفَّانَ، أَعْطَاهُ مَالاً قِرَاضًا يَعْمَلُ فِيهِ عَلَى أَنَّ الرِّبْحَ بَيْنَهُمَا ‏.‏","english":{"narrator":"","text":"Malik related to me from al-Ala ibn Abd ar-Rahman from his father\nfrom his father that Uthman ibn Affan gave him some money as qirad to\nuse provided the profit was shared between them."}},{"id":35630,"idInBook":1452,"chapterId":32,"bookId":7,"arabic":"","english":{"narrator":"","text":"Malik said, \"The recognised and permitted form of qirad is that a\nman take capital from an associate to use. He does not guarantee it\nand in travelling pays out of the capital for food and clothes and\nwhat he makes good use of, according to the amount of capital. That\nis, when he travels to do the work and the capital can support it. If\nhe remains with his people, he does not have expenses or clothing from\nthe capital.\"\n\n\nMalik said, \"There is no harm in the two\nparties in a qirad helping each other by way of a favour when it is\nacceptable to them both.\"\n\n\nMalik said, \"There is no harm in\nthe investor of the capital buying some of the goods from the agent in\nthe qirad if that is acceptable and without conditions.\"\n\n\nMalik spoke about an investor making a qirad loan to a man and his\nslave, to be used by both. He said, \"That is permitted, and there is\nno harm in it because the profit is property for his slave, and the\nprofit is not for the master until he takes it from him. It is like\nthe rest of his earnings.\""}},{"id":35631,"idInBook":1453,"chapterId":32,"bookId":7,"arabic":"","english":{"narrator":"","text":"Malik said, \"When a man owes money to another man and he asks him\nto let it stay with him as a quirad, that is disapproved of until the\ncreditor receives his property. Then he can make it a qirad loan or\nkeep it. That is because the debtor may be in a tight situation, and\nwant to delay it to increase it for him.\"\n\n\nMalik spoke about\nan investor who made a qirad loan to a man, and some of the principal\nwas lost before he used it, and then he used it and made a profit. The\nagent wanted to make the principal the remainder of the money after\nwhat was lost from it. Malik said, \"His statement is not accepted, and\nthe principal is made up to its original amount from his profit. Then\nthey divide what remains after the principal has been repaid according\nto the conditions of the qirad.\"\n\n\nMalik said, \"Qirad loan is\nonly good in gold or silver coin and it is never permitted in any kind\nof wares or goods or articles.\"\n\n\nMalik said, \"There are\ncertain transactions which if a long span of time passes after the\ntransaction takes place, its revocation becomes unacceptable. As for\nusury, there is never anything except its rejection whether it is a\nlittle or a lot. What is permitted in other than it is not permitted\nin it because Allah, the Blessed and the Exalted, said in His Book,\n'If you repent, you have your capital back, not wronging and not\nwronged. ' \"\n\n\n32.4 Conditions Permitted in Qirad"}},{"id":35632,"idInBook":1454,"chapterId":32,"bookId":7,"arabic":"","english":{"narrator":"","text":"Yahya said that Malik spoke about an investor who made a qirad\nloan and stipulated to the agent that only certain goods should be\nbought with his money or he forbade certain goods which he named to be\nbought. He said, \"There is no harm in an investor making a condition\non an agent in qirad not to buy a certain kind of animal or goods\nwhich he specifies. It is disapproved of for an investor to make as a\ncondition on an agent in qirad that he only buy certain goods unless\nthe goods which he orders him to buy are in plentiful supply and do\nnot fail either in winter or summer. There is no harm in that case.\"\n\n\nMalik spoke about an investor who loaned qirad money and\nstipulated that something of the profit should be his alone without\nthe agent sharing in it. He said, \"That is not good, even if it is\nonly one dirham unless he stipulates that half the profit is his and\nhalf the profit is the agent's or a third or a fourth or whatever.\nWhen he names a percentage, whether great or small, everything\nspecified by that is halal. This is the qirad of the muslims.\"\n\n\nHe said, \"It is also not good if the investor stipulates that one\ndirham or more of the profit is purely his, with out the agent sharing\nit and then what remains of the profit is to be divided in half\nbetween them. That is not the qirad of the Muslims.\""}},{"id":35633,"idInBook":1455,"chapterId":32,"bookId":7,"arabic":"","english":{"narrator":"","text":"Yahya said that Malik said, \"The person who puts up the principal\nmust not stipulate that he has something of the profit alone without\nthe agent sharing in it, nor must the agent stipulate that he has\nsomething of the profit alone without the investor sharing. In qirad,\nthere is no sale, no rent, no work, no advance, and no convenience\nwhich one party specifies to himself without the other party sharing\nunless one party allows it to the other unconditionally as a favour\nand that is alright to both. Neither of the parties should make a\ncondition over the other which increases him in gold or silver or food\nover the other party.\"\n\n\nHe said, \"If any of that enters the\nqirad, it becomes hire, and hire is only good with known and fixed\nterms. The agent should not stipulate when he takes the principal that\nhe repay or commission anyone with the goods, nor that he take any of\nthem for himself. When there is a profit, and it is time to separate\nthe capital, then they divide the profit according to the terms of the\ncontract. If the principal does not increase or there is a loss, the\nagent does not have to make up for what he spent on himself or for the\nloss. That falls to the investor from the principal. Qirad is\npermitted upon whatever terms the investor and the agent make a mutual\nagreement, of half the profit, or a third or a fourth or whatever.\"\n\n\nMalik said, \"It is not permitted for the agent to stipulate\nthat he use the qirad money for a certain number of years and that it\nnot be taken from him during that time.\"\n\n\nHe said, \"It is not\ngood for the investor to stipulate that the qirad money should not be\nreturned for a certain number of years which are specified, because\nthe qirad is not for a term. The investor loans it to an agent to use\nfor him. If it seems proper to either of them to abandon the project\nand the money is coin, and nothing has been bought with it, it can be\nabandoned, and the investor takes his money back. If it seems proper\nto the investor to take the qirad loan back after goods have been\npurchased with it, he cannot do so until the buyer has sold the goods\nand they have become money. If it seems proper to the agent to return\nthe loan, and it has been turned to goods he cannot do so until he has\nsold them. He returns the loan in cash as he took it.\"\n\n\nMalik\nsaid, \"It is not good for the investor to stipulate that the agent pay\nany zakat due from his portion of the profit in particular, because\nthe investor by stipulating that, stipulates fixed increase for\nhimself from the profit because the portion of zakat he would be\nliable for by his portion of the profit, is removed from him.\n\n\n\"It is not permitted for the investor to stipulate to the agent to\nonly buy from so-and-so, referring to a specific man. That is not\npermitted because by doing so he would become his hireling for a\nwage.\"\n\n\nMalik spoke about an investor in qirad who stipulated\na guarantee for an amount of money from the agent, \"The investor is\nnot permitted to stipulate conditions about his principal other than\nthe conditions on which qirad is based or according to the precedent\nof the sunna of the Muslims. If the principal is increased by the\ncondition of guarantee, the investor has increased his share of the\nprofit because of the position of the guarantee. But the profit is\nonly to be divided according to what it would have been had the loan\nbeen given without the guarantee. If the principal is destroyed, I do\nnot think that the agent has a guarantee held against him because the\nstipulation of guarantees in qirad is null and void.\"\n\n\nMalik\nspoke about an investor who gave qirad money to a man and the man\nstipulated that he would only buy palms or animals with it because he\nsought to eat the dates or the offspring of the animals and he kept\nthem for some time to use for himself. He said, \"That is not\npermitted. It is not the sunna of the Muslims in qirad unless he buys\nit and then sells it as other goods are sold.\"\n\n\nMalik said,\n\"There is no harm in the agent stipulating on the investor a slave to\nhelp him provided that the slave stands to gain along with him out of\nthe investment, and when the slave only helps him with the investment,\nnot with anything else.\""}},{"id":35634,"idInBook":1456,"chapterId":32,"bookId":7,"arabic":"","english":{"narrator":"Yahya said that Malik said, \"No one should make a qirad loan\nexcept in coin, because the loan must not be in wares, since loaning\nwares can only be worked in one of two ways:","text":"Either the owner of the\nwares says to the borrower, 'Take these wares and sell them. Buy and\nsell with the capital realized according to qirad.' The investor\nstipulates increase for himself from the sale of his goods and what\nrelieves him of expenses in selling it. Or else he says, 'Barter with\nthese goods and sell. When you are through, buy for me the like of my\ngoods which I gave you. If there is increase, it is between you and\nme. 'It may happen that the investor gives the goods to the agent at a\ntime in which they are in demand and expensive, and then the agent\nreturns them while they are cheap and he might have bought them for\nonly a third of the original price or even less than that. The agent\nthen has a profit of half the amount by which the price of the wares\nhas decreased as his portion of the profit. Or he might take the wares\nat a time when their price is low, and make use of them until he has a\nlot of money. Then those wares become expensive and their price rises\nwhen he returns them, so he buys them for all that he has so that all\nhis work and concern have been in vain. This is an uncertain\ntransaction and is not good. If, however, that is not known until it\nhas happened, then the wage an agent in qirad would be paid for\nselling that, is looked at and he is given it for his concern. Then\nthe money is qirad from the day the money became cash and collected as\ncoin and it is returned as a qirad like that.\""}},{"id":35635,"idInBook":1457,"chapterId":32,"bookId":7,"arabic":"","english":{"narrator":"","text":"Yahya said that Malik spoke about a man who made a qirad loan to\na man and he bought wares with it and transported them to a commercial\ncentre. It was not profitable to sell them and the agent feared a loss\nif he sold them, so he hired transport to take them to another city,\nand he sold them there and made a loss, and the cost of the hire was\ngreater than the principal.\n\n\nMalik said, \"If the agent can pay\nthe cost of the hire from what the capital realized, his way is that.\nWhatever portion of the hire is not covered by the principal, the\nagent must pay it. The investor is not answerable for any of it. That\nis because the investor only ordered him to trade with the principal.\nThe investor is not answerable for other than the principal. Had the\ninvestor been liable, it would have been an additional loss to him on\ntop of the principal which he invested. The agent cannot put that on\nto the investor.\""}},{"id":35636,"idInBook":1458,"chapterId":32,"bookId":7,"arabic":"","english":{"narrator":"","text":"Yahya said that Malik spoke about an investor who made a qirad\nloan to a man, who used it and made a profit. Then the man bought with\nall the profit a slave-girl and he had intercourse with her and she\nbecame pregnant by him, and so the capital decreased. Malik said, \"If\nhe has money, the price of the slave-girl is taken from his property,\nand the capital is restored by it. If there is something left over\nafter the money is paid, it is divided between them according to the\nfirst qirad. If he cannot pay it, the slave-girl is sold so that the\ncapital is restored from her price.\"\n\n\nMalik spoke about an\ninvestor who made a qirad loan to a man, and the agent spent more than\nthe amount of the qirad loan when buying goods with it and paid the\nincrease from his own money. Malik said, \"The investor has a choice if\nthe goods are sold for a profit or loss or if they are not sold. If he\nwishes to take the goods, he takes them and pays the agent back what\nhe put in for them. If the agent refuses, the investor is a partner\nfor his share of the price in increase and decrease according to what\nthe agent paid extra for them from himself.\"\n\n\nMalik spoke\nabout an agent who took qirad money from a man and then gave it to\nanother man to use as a qirad without the consent of the investor. He\nsaid, \"The agent is responsible for the property. If it is decreased,\nhe is responsible for the loss. If there is profit, the investor has\nhis stipulation of the profit, and then the agent has his stipulation\nof what remains of the money.\"\n\n\nMalik spoke about an agent who\nexceeded and borrowed some of what he had of qirad in money and he\nbought goods for himself with it. Malik said, \"If he has a profit, the\nprofit is divided according to the condition between them in the\nqirad. If he has a loss, he is responsible for the loss.\"\n\n\nMalik said about an investor who paid qirad money to a man, and the\nagent borrowed some of the cash and bought goods for himself with it,\n\"The investor of the capital has a choice. If he wishes, he shares\nwith him in the goods according to the qirad, and if he wishes, he\nfrees himself of them, and takes all of the principal back from the\nagent. That is what is done with some one who oversteps.\""}},{"id":35637,"idInBook":1459,"chapterId":32,"bookId":7,"arabic":"","english":{"narrator":"","text":"Yahya said that Malik spoke about an investor who made a qirad\nloan to a man.\n\n\nHe said, \"When the investment is large, the\ntravelling expenses of the agent are taken from it. He can use it to\neat and clothe himself in an acceptable fashion according to the size\nof the investment. If it saves him trouble, he can take a wage from\nsome of the capital, if it is large, and he cannot support himself.\nThere are certain jobs which an agent or his like are not responsible\nfor, amongst them are collecting debts, transporting the goods,\nloading up and so forth. He can hire from the capital someone to do\nthat for him. The agent should not spend from the capital nor clothe\nhimself from it while he resides with his family. It is only permitted\nfor him to have expenses when he travels for the investment. The\nexpenses are taken from the capital. If he is only trading with the\nproperty in the city in which he resides, he has no expenses from the\ncapital and no clothing.\"\n\n\nMalik spoke about an investor who\npaid qirad money to a man, and the agent went out with it and with his\nown capital. He said, \"The expenses come from the qirad and from his\nown capital according to their proportions.\""}},{"id":35638,"idInBook":1460,"chapterId":32,"bookId":7,"arabic":"","english":{"narrator":"","text":"Yahya said that Malik spoke about an agent who had qirad money\nwith him and he spent from it and clothed himself. He said, \"He cannot\ngive away any of it, and neither a beggar nor anyone else is to be\ngiven any of it and he does not pay anyone compensation from it. If he\nmeets some people, and they bring out food and he brings out food, I\nhope that that will be permitted to him if he does not intend to\nbestow something on them. If he intends that or what is like  that\nwithout the permission of the investor, he must get the sanction of\nthe investor for it. If he sanctions it, there is no harm. If he\nrefuses to sanction it, he must repay it with like if he has something\nwhich is suitable as compensation.\""}},{"id":35639,"idInBook":1461,"chapterId":32,"bookId":7,"arabic":"","english":{"narrator":"","text":"Yahya said that Malik said, \"The generally agreed on way of doing\nthings among us about an investor who pays qirad money to an agent to\nbuy goods, and the agent then sells the goods for a price to be paid\nlater, and has a profit in the transaction, then the agent dies before\nhe has received payment, is that if his heirs want to take that money,\nthey have their father's stipulated portion from the profit. That is\ntheirs if they are trustworthy to take the payment. If they dislike to\ncollect it from the debtor and they refer him to the investor, they\nare not obliged to collect it and there is nothing against them and\nnothing for them by their surrendering it to the investor. If they do\ncollect it, they have a share of it and expenses like their father\nhad. They are in the position of their father. If they are not\ntrustworthy to do so, they can bring someone reliable and trustworthy\nto collect the money. If he collects all the capital and all the\nprofit, they are in the position of their father.\"\n\n\nMalik\nspoke about an investor who paid qirad money to a man provided that he\nused it and was responsible for any delayed payment for which he sold\nit. He said, \"This is obligatory on the agent. If he sells it for\ndelayed payment, he is responsible for it.\""}},{"id":35640,"idInBook":1462,"chapterId":32,"bookId":7,"arabic":"","english":{"narrator":"","text":"Yahya said that Malik spoke about an investor who gave qirad\nmoney to a man, and then the man sought a loan from the investor or\nthe investor borrowed money from the agent, or the investor left goods\nwith the agent to sell for him, or the investor gave the agent dinars\nto buy goods with. Malik said, \"There is no harm if the investor\nleaves his goods with him knowing that if the agent did not have his\nmoney and he had asked a similar thing of him, he would have still\ndone it because of the brotherhood between them or because it would\nhave been no bother to him and that had the agent refused that, he\nwould not have removed his capital from him. Or if the agent had\nborrowed from the investor or carried his goods for him and he knew\nthat if the investor had not had his capital with him, he would have\nstill done the same for him, and had he refused that to him, he would\nnot have returned his capital to him. If that is true between both of\nthem and it is in the way of a favour between them and it is not a\ncondition in the terms of the qirad, it is permitted and there is no\nharm in it. If a condition comes into it, or it is feared that the\nagent is only doing it for the investor in order to safeguard the\ncapital in his possession, or the investor is only doing it because\nthe agent has taken his capital and will not return it to him, that is\nnot permitted in qirad and it is part of what the people of knowledge\nforbid.' \""}},{"id":35641,"idInBook":1463,"chapterId":32,"bookId":7,"arabic":"","english":{"narrator":"","text":"Yahya said that Malik spoke about a man who loaned another man\nmoney and then the debtor asked him to leave it with him as a qirad.\nMalik said, \"I do not like that unless he takes his money back from\nhim, and then pays it to him as a qirad if he wishes or if he wishes\nkeep it.\"\n\n\nMalik spoke about an investor who paid a man qirad\nmoney and the man told him that it was collected with him and asked\nhim to write it for him as a loan. He said, \"I do not like that unless\nhe takes his money from him and then lends it to him or keeps it as he\nwishes. That is only out of fear that he has lost some of it, and\nwants to defer it so that he can make up what has been lost of it.\nThat is disapproved of and is not permitted and it is not good.\""}},{"id":35642,"idInBook":1464,"chapterId":32,"bookId":7,"arabic":"","english":{"narrator":"","text":"Yahya said that Malik spoke about an investor paying qirad money\nto an agent who made a profit and then wanted to take his share of the\nprofit and the investor was away. He said, \"He should not take any of\nit unless the investor is present. If he takes something from it, he\nis responsible for it until it is accounted for in the division of the\ncapital.\"\n\n\nMalik said, \"It is not permitted for the parties\ninvolved in a qirad to account and divide property which is away from\nthem until the capital is present, and the investor is given the\nprincipal in full. Then they divide the profit into their agreed\nportions.\"\n\n\nMalik spoke about a man taking qirad money, and\nbuying goods with it while he had a debt. His creditors sought and\nfound him while he was in a city away from the investor, and he had\nprofitable merchandise whose good quality was clear. They wanted him\nto sell the merchandise for them so that they could take his share of\nthe profit. Malik said, \"None of the profit of the qirad is taken\nuntil the investor is present. He takes his principal and then the\nprofit is divided mutually between them.\"\n\n\nMalik spoke about\nan investor who put qirad money with an agent and he used it and had a\nprofit. Then the principal was set aside and the profit divided. He\ntook his share and added the share of the investor to his principal in\nthe presence of witnesses he had called. Malik said, \"It is not\npermitted to divide the profit unless the investor is present. If he\nhas taken something here turns it until the investor has  received the\nprincipal in full. Then what remains is divided into their respective\nportions.\"\n\n\nMalik spoke about an investor who put qirad money\nwith an agent. The agent used it and then came to the investor and\nsaid, \"This is your portion of the profit, and I have taken the like\nof it for myself, and I have retained your principal in full.\" Malik\nsaid, \"I do not like that, unless all the capital is present, the\nprincipal is there and he knows that it is complete and he receives\nit. Then they divide the profit between them. He returns the principal\nto him if he wishes, or he keeps it. The presence of the principal is\nnecessary out of fear that the agent might have lost some of it, and\nso may want it not to be removed from him and to keep it in his hand.\""}},{"id":35643,"idInBook":1465,"chapterId":32,"bookId":7,"arabic":"","english":{"narrator":"","text":"Yahya said that Malik spoke about an investor who put qirad money\nwith an agent who bought goods with it, and the investor told him to\nsell them. The agent said that he did not see any way to sell at that\ntime and they quarrelled about it. He said, \"One does not look at the\nstatement of either of them. The people of experience and insight\nconcerning such goods are asked about these goods. If they can see\nanyway of selling them they are sold for them. If they think it is\ntime to wait, they should wait.\"\n\n\nMalik spoke about a man who\ntook qirad money from an investor and used it and when the investor\nasked him for his money, he said that he had it in full. When he held\nhim to his settlement he admitted that \"Such-and-such of it was lost\nwith me,\" and he named an amount of money. \"I told you that so that\nyou would leave it with me.\" Malik said, \"He does not benefit by\ndenying it after he had confirmed that he had it all . He is\nanswerable by his confession against himself unless he produces\nevidence about the loss of that property which confirms his statement.\nIf he does not produce an acceptable reason he is answerable by his\nconfession, and his denial does not avail him.\"\n\n\nMalik said,\n\"Similarly, had he said, 'I have had such-and-such a profit from the\ncapital,' and then the owner of the capital asked him to pay him the\nprincipal and his profit, and he said that he had not had any profit\nin it and had said that only so it might be left in his possession, it\ndoes not benefit him. He is taken to account for what he affirmed\nunless he brings acceptable proof of his word, so that the first\nstatement is not binding on him.\"\n\n\nMalik spoke about an\ninvestor who put qirad money with an agent who made a profit with it.\nThe agent said, \"I took the qirad from you provided that I would have\ntwo-thirds.\" The owner of the capital says, \"I gave you a qirad\nprovided that you had a third.\" Malik said, \"The word is the word of\nthe agent, and he must take an oath on that if what he says resembles\nthe known practice of qirad or is close to it. If he brings a matter\nwhich is unacceptable and people do not make qirads like that, he is\nnot believed, and it is judged to be according to how a qirad like it\nwould normally be.\"\n\n\nMalik spoke about a man who gave a man\none hundred dinars as a qirad. He bought goods with it and then went\nto pay the one hundred dinars to the owner of the goods and found that\nthey had been stolen. The investor says, \"Sell the goods. If there is\nanything over, it is mine. If there is a loss, it is against you\nbecause you lost it.\" The agent says, \"Rather you must fulfil what the\nseller is owed. I bought them with your capital which you gave me.\"\nMalik said, \"The agent is obliged to pay the price to the seller and\nthe investor is told, 'If you wish, pay the hundred dinars to the\nagent and the goods are between you. The qirad is according to what\nthe first hundred was based on. If you wish, you are free of the\ngoods.' If the hundred dinars are paid to the agent, it is a qirad\naccording to the conditions of the first qirad. If he refuses, the\ngoods belong to the agent and he must pay their price.\"\n\n\nMalik\nspoke about two people in a qirad who settled up and the agent still\nhad some of the goods which he used - threadbare cloth or a waterskin\nor the like of that. Malik said, \"Any of that which is insignificant\nis of no importance and belongs to the agent. I have not heard anyone\ngive a decision calling for the return of that. Anything which has a\nprice is returned. If it is something which has value like an animal,\ncamel, coarse cloth or the like of that which fetches a price, I think\nthat he should return what he has remaining of such things unless the\nowner overlooks it.\""}},{"id":35644,"idInBook":1466,"chapterId":33,"bookId":7,"arabic":"حَدَّثَنَا يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ لِيَهُودِ خَيْبَرَ يَوْمَ افْتَتَحَ خَيْبَرَ ‏\n\"‏ أُقِرُّكُمْ فِيهَا مَا أَقَرَّكُمُ اللَّهُ عَزَّ وَجَلَّ عَلَى أَنَّ الثَّمَرَ بَيْنَنَا وَبَيْنَكُمْ ‏\"‏ ‏.‏ قَالَ فَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَبْعَثُ عَبْدَ اللَّهِ بْنَ رَوَاحَةَ فَيَخْرُصُ بَيْنَهُ وَبَيْنَهُمْ ثُمَّ يَقُولُ إِنْ شِئْتُمْ فَلَكُمْ وَإِنْ شِئْتُمْ فَلِيَ ‏.‏ فَكَانُوا يَأْخُذُونَهُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Said ibn al-\nMusayyab that the Messenger of Allah, may Allah bless him and grant\nhim peace, said to the jews of Khaybar on the day of the conquest of\nKhaybar, \"I confirm you in it as long as Allah, the Mighty, the\nMajestic, establishes you in it, provided that the fruits are divided\nbetween us and you.\" Said continued, \"The Messenger of Allah, may\nAllah bless him and grant him peace, used to send Abdullah ibn Rawaha,\nto assess the division of the fruit crop between him and them, and he\nwould say, 'If you wish, you can buy it back, and if you wish, it is\nmine.' They would take it.\""}},{"id":35645,"idInBook":1467,"chapterId":33,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَبْعَثُ عَبْدَ اللَّهِ بْنَ رَوَاحَةَ إِلَى خَيْبَرَ فَيَخْرُصُ بَيْنَهُ وَبَيْنَ يَهُودِ خَيْبَرَ - قَالَ - فَجَمَعُوا لَهُ حَلْيًا مِنْ حَلْىِ نِسَائِهِمْ فَقَالُوا لَهُ هَذَا لَكَ وَخَفِّفْ عَنَّا وَتَجَاوَزْ فِي الْقَسْمِ ‏.‏ فَقَالَ عَبْدُ اللَّهِ بْنُ رَوَاحَةَ يَا مَعْشَرَ الْيَهُودِ وَاللَّهِ إِنَّكُمْ لَمِنْ أَبْغَضِ خَلْقِ اللَّهِ إِلَىَّ وَمَا ذَاكَ بِحَامِلِي عَلَى أَنْ أَحِيفَ عَلَيْكُمْ فَأَمَّا مَا عَرَضْتُمْ مِنَ الرُّشْوَةِ فَإِنَّهَا سُحْتٌ وَإِنَّا لاَ نَأْكُلُهَا ‏.‏ فَقَالُوا بِهَذَا قَامَتِ السَّمَوَاتُ وَالأَرْضُ ‏.‏ قَالَ مَالِكٌ إِذَا سَاقَى الرَّجُلُ النَّخْلَ وَفِيهَا الْبَيَاضُ فَمَا ازْدَرَعَ الرَّجُلُ الدَّاخِلُ فِي الْبَيَاضِ فَهُوَ لَهُ ‏.‏ قَالَ وَإِنِ اشْتَرَطَ صَاحِبُ الأَرْضِ أَنَّهُ يَزْرَعُ فِي الْبَيَاضِ لِنَفْسِهِ فَذَلِكَ لاَ يَصْلُحُ لأَنَّ الرَّجُلَ الدَّاخِلَ فِي الْمَالِ يَسْقِي لِرَبِّ الأَرْضِ فَذَلِكَ زِيَادَةٌ ازْدَادَهَا عَلَيْهِ ‏.‏ قَالَ وَإِنِ اشْتَرَطَ الزَّرْعَ بَيْنَهُمَا فَلاَ بَأْسَ بِذَلِكَ إِذَا كَانَتِ الْمَئُونَةُ كُلُّهَا عَلَى الدَّاخِلِ فِي الْمَالِ الْبَذْرُ وَالسَّقْىُ وَالْعِلاَجُ كُلُّهُ فَإِنِ اشْتَرَطَ الدَّاخِلُ فِي الْمَالِ عَلَى رَبِّ الْمَالِ أَنَّ الْبَذْرَ عَلَيْكَ كَانَ ذَلِكَ غَيْرَ جَائِزٍ لأَنَّهُ قَدِ اشْتَرَطَ عَلَى رَبِّ الْمَالِ زِيَادَةً ازْدَادَهَا عَلَيْهِ وَإِنَّمَا تَكُونُ الْمُسَاقَاةُ عَلَى أَنَّ عَلَى الدَّاخِلِ فِي الْمَالِ الْمَئُونَةَ كُلَّهَا وَالنَّفَقَةَ وَلاَ يَكُونُ عَلَى رَبِّ الْمَالِ مِنْهَا شَىْءٌ فَهَذَا وَجْهُ الْمُسَاقَاةِ الْمَعْرُوفُ ‏.‏ قَالَ مَالِكٌ فِي الْعَيْنِ تَكُونُ بَيْنَ الرَّجُلَيْنِ فَيَنْقَطِعُ مَاؤُهَا فَيُرِيدُ أَحَدُهُمَا أَنْ يَعْمَلَ فِي الْعَيْنِ وَيَقُولُ الآخَرُ لاَ أَجِدُ مَا أَعْمَلُ بِهِ إِنَّهُ يُقَالُ لِلَّذِي يُرِيدُ أَنْ يَعْمَلَ فِي الْعَيْنِ اعْمَلْ وَأَنْفِقْ وَيَكُونُ لَكَ الْمَاءُ كُلُّهُ تَسْقِي بِهِ حَتَّى يَأْتِيَ صَاحِبُكَ بِنِصْفِ مَا أَنْفَقْتَ فَإِذَا جَاءَ بِنِصْفِ مَا أَنْفَقْتَ أَخَذَ حِصَّتَهُ مِنَ الْمَاءِ ‏.‏ وَإِنَّمَا أُعْطِيَ الأَوَّلُ الْمَاءَ كُلَّهُ لأَنَّهُ أَنْفَقَ وَلَوْ لَمْ يُدْرِكْ شَيْئًا بِعَمَلِهِ لَمْ يَعْلَقِ الآخَرَ مِنَ النَّفَقَةِ شَىْءٌ ‏.‏ قَالَ مَالِكٌ وَإِذَا كَانَتِ النَّفَقَةُ كُلُّهَا وَالْمَئُونَةُ عَلَى رَبِّ الْحَائِطِ وَلَمْ يَكُنْ عَلَى الدَّاخِلِ فِي الْمَالِ شَىْءٌ إِلاَّ أَنَّهُ يَعْمَلُ بِيَدِهِ إِنَّمَا هُوَ أَجِيرٌ بِبَعْضِ الثَّمَرِ فَإِنَّ ذَلِكَ لاَ يَصْلُحُ لأَنَّهُ لاَ يَدْرِي كَمْ إِجَارَتُهُ إِذَا لَمْ يُسَمِّ لَهُ شَيْئًا يَعْرِفُهُ وَيَعْمَلُ عَلَيْهِ لاَ يَدْرِي أَيَقِلُّ ذَلِكَ أَمْ يَكْثُرُ ‏.‏ قَالَ مَالِكٌ وَكُلُّ مُقَارِضٍ أَوْ مُسَاقٍ فَلاَ يَنْبَغِي لَهُ أَنْ يَسْتَثْنِيَ مِنَ الْمَالِ وَلاَ مِنَ النَّخْلِ شَيْئًا دُونَ صَاحِبِهِ وَذَلِكَ أَنَّهُ يَصِيرُ لَهُ أَجِيرًا بِذَلِكَ يَقُولُ أُسَاقِيكَ عَلَى أَنْ تَعْمَلَ لِي فِي كَذَا وَكَذَا نَخْلَةً تَسْقِيهَا وَتَأْبُرُهَا وَأُقَارِضُكَ فِي كَذَا وَكَذَا مِنَ الْمَالِ عَلَى أَنْ تَعْمَلَ لِي بِعَشَرَةِ دَنَانِيرَ لَيْسَتْ مِمَّا أُقَارِضُكَ عَلَيْهِ فَإِنَّ ذَلِكَ لاَ يَنْبَغِي وَلاَ يَصْلُحُ وَذَلِكَ الأَمْرُ عِنْدَنَا ‏.‏ قَالَ مَالِكٌ وَالسُّنَّةُ فِي الْمُسَاقَاةِ الَّتِي يَجُوزُ لِرَبِّ الْحَائِطِ أَنْ يَشْتَرِطَهَا عَلَى الْمُسَاقَى شَدُّ الْحِظَارِ وَخَمُّ الْعَيْنِ وَسَرْوُ الشَّرَبِ وَإِبَّارُ النَّخْلِ وَقَطْعُ الْجَرِيدِ وَجَذُّ الثَّمَرِ هَذَا وَأَشْبَاهُهُ عَلَى أَنَّ لِلْمُسَاقَى شَطْرَ الثَّمَرِ أَوْ أَقَلَّ مِنْ ذَلِكَ أَوْ أَكْثَرَ إِذَا تَرَاضَيَا عَلَيْهِ غَيْرَ أَنَّ صَاحِبَ الأَصْلِ لاَ يَشْتَرِطُ ابْتِدَاءَ عَمَلٍ جَدِيدٍ يُحْدِثُهُ الْعَامِلُ فِيهَا مِنْ بِئْرٍ يَحْتَفِرُهَا أَوْ عَيْنٍ يَرْفَعُ رَأْسَهَا أَوْ غِرَاسٍ يَغْرِسُهُ فِيهَا يَأْتِي بِأَصْلِ ذَلِكَ مِنْ عِنْدِهِ أَوْ ضَفِيرَةٍ يَبْنِيهَا تَعْظُمُ فِيهَا نَفَقَتُهُ وَإِنَّمَا ذَلِكَ بِمَنْزِلَةِ أَنْ يَقُولَ رَبُّ الْحَائِطِ لِرَجُلٍ مِنَ النَّاسِ ابْنِ لِي هَا هُنَا بَيْتًا أَوِ احْفُرْ لِي بِئْرًا أَوْ أَجْرِ لِي عَيْنًا أَوِ اعْمَلْ لِي عَمَلاً بِنِصْفِ ثَمَرِ حَائِطِي هَذَا قَبْلَ أَنْ يَطِيبَ ثَمَرُ الْحَائِطِ وَيَحِلَّ بَيْعُهُ فَهَذَا بَيْعُ الثَّمَرِ قَبْلَ أَنْ يَبْدُوَ صَلاَحُهُ وَقَدْ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ بَيْعِ الثِّمَارِ حَتَّى يَبْدُوَ صَلاَحُهَا ‏.‏ قَالَ مَالِكٌ فَأَمَّا إِذَا طَابَ الثَّمَرُ وَبَدَا صَلاَحُهُ وَحَلَّ بَيْعُهُ ثُمَّ قَالَ رَجُلٌ لِرَجُلٍ اعْمَلْ لِي بَعْضَ هَذِهِ الأَعْمَالِ - لِعَمَلٍ يُسَمِّيهِ لَهُ - بِنِصْفِ ثَمَرِ حَائِطِي هَذَا فَلاَ بَأْسَ بِذَلِكَ إِنَّمَا اسْتَأْجَرَهُ بِشَىْءٍ مَعْرُوفٍ مَعْلُومٍ قَدْ رَآهُ وَرَضِيَهُ فَأَمَّا الْمُسَاقَاةُ فَإِنَّهُ إِنْ لَمْ يَكُنْ لِلْحَائِطِ ثَمَرٌ أَوْ قَلَّ ثَمَرُهُ أَوْ فَسَدَ فَلَيْسَ لَهُ إِلاَّ ذَلِكَ وَأَنَّ الأَجِيرَ لاَ يُسْتَأْجَرُ إِلاَّ بِشَىْءٍ مُسَمًّى لاَ تَجُوزُ الإِجَارَةُ إِلاَّ بِذَلِكَ وَإِنَّمَا الإِجَارَةُ بَيْعٌ مِنَ الْبُيُوعِ إِنَّمَا يَشْتَرِي مِنْهُ عَمَلَهُ وَلاَ يَصْلُحُ ذَلِكَ إِذَا دَخَلَهُ الْغَرَرُ لأَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ بَيْعِ الْغَرَرِ ‏.‏ قَالَ مَالِكٌ السُّنَّةُ فِي الْمُسَاقَاةِ عِنْدَنَا أَنَّهَا تَكُونُ فِي أَصْلِ كُلِّ نَخْلٍ أَوْ كَرْمٍ أَوْ زَيْتُونٍ أَوْ رُمَّانٍ أَوْ فِرْسِكٍ أَوْ مَا أَشْبَهَ ذَلِكَ مِنَ الأُصُولِ جَائِزٌ لاَ بَأْسَ بِهِ عَلَى أَنَّ لِرَبِّ الْمَالِ نِصْفَ الثَّمَرِ مِنْ ذَلِكَ أَوْ ثُلُثَهُ أَوْ رُبُعَهُ أَوْ أَكْثَرَ مِنْ ذَلِكَ أَوْ أَقَلَّ ‏.‏ قَالَ مَالِكٌ وَالْمُسَاقَاةُ أَيْضًا تَجُوزُ فِي الزَّرْعِ إِذَا خَرَجَ وَاسْتَقَلَّ فَعَجَزَ صَاحِبُهُ عَنْ سَقْيِهِ وَعَمَلِهِ وَعِلاَجِهِ فَالْمُسَاقَاةُ فِي ذَلِكَ أَيْضًا جَائِزَةٌ ‏.‏ قَالَ مَالِكٌ لاَ تَصْلُحُ الْمُسَاقَاةُ فِي شَىْءٍ مِنَ الأُصُولِ مِمَّا تَحِلُّ فِيهِ الْمُسَاقَاةُ إِذَا كَانَ فِيهِ ثَمَرٌ قَدْ طَابَ وَبَدَا صَلاَحُهُ وَحَلَّ بَيْعُهُ وَإِنَّمَا يَنْبَغِي أَنْ يُسَاقَى مِنَ الْعَامِ الْمُقْبِلِ وَإِنَّمَا مُسَاقَاةُ مَا حَلَّ بَيْعُهُ مِنَ الثِّمَارِ إِجَارَةٌ لأَنَّهُ إِنَّمَا سَاقَى صَاحِبَ الأَصْلِ ثَمَرًا قَدْ بَدَا صَلاَحُهُ عَلَى أَنْ يَكْفِيَهُ إِيَّاهُ وَيَجُذَّهُ لَهُ بِمَنْزِلَةِ الدَّنَانِيرِ وَالدَّرَاهِمِ يُعْطِيهِ إِيَّاهَا وَلَيْسَ ذَلِكَ بِالْمُسَاقَاةِ إِنَّمَا الْمُسَاقَاةُ مَا بَيْنَ أَنْ يَجُذَّ النَّخْلَ إِلَى أَنْ يَطِيبَ الثَّمَرُ وَيَحِلَّ بَيْعُهُ ‏.‏ قَالَ مَالِكٌ وَمَنْ سَاقَى ثَمَرًا فِي أَصْلٍ قَبْلَ أَنْ يَبْدُوَ صَلاَحُهُ وَيَحِلَّ بَيْعُهُ فَتِلْكَ الْمُسَاقَاةُ بِعَيْنِهَا جَائِزَةٌ ‏.‏ قَالَ مَالِكٌ وَلاَ يَنْبَغِي أَنْ تُسَاقَى الأَرْضُ الْبَيْضَاءُ وَذَلِكَ أَنَّهُ يَحِلُّ لِصَاحِبِهَا كِرَاؤُهَا بِالدَّنَانِيرِ وَالدَّرَاهِمِ وَمَا أَشْبَهَ ذَلِكَ مِنَ الأَثْمَانِ الْمَعْلُومَةِ ‏.‏ قَالَ فَأَمَّا الرَّجُلُ الَّذِي يُعْطِي أَرْضَهُ الْبَيْضَاءَ بِالثُّلُثِ أَوِ الرُّبُعِ مِمَّا يَخْرُجُ مِنْهَا فَذَلِكَ مِمَّا يَدْخُلُهُ الْغَرَرُ لأَنَّ الزَّرْعَ يَقِلُّ مَرَّةً وَيَكْثُرُ مَرَّةً وَرُبَّمَا هَلَكَ رَأْسًا فَيَكُونُ صَاحِبُ الأَرْضِ قَدْ تَرَكَ كِرَاءً مَعْلُومًا يَصْلُحُ لَهُ أَنْ يُكْرِيَ أَرْضَهُ بِهِ وَأَخَذَ أَمْرًا غَرَرًا لاَ يَدْرِي أَيَتِمُّ أَمْ لاَ فَهَذَا مَكْرُوهٌ وَإِنَّمَا ذَلِكَ مَثَلُ رَجُلٍ اسْتَأْجَرَ أَجِيرًا لِسَفَرٍ بِشَىْءٍ مَعْلُومٍ ثُمَّ قَالَ الَّذِي اسْتَأْجَرَ الأَجِيرَ هَلْ لَكَ أَنْ أَعْطِيَكَ عُشْرَ مَا أَرْبَحُ فِي سَفَرِي هَذَا إِجَارَةً لَكَ فَهَذَا لاَ يَحِلُّ وَلاَ يَنْبَغِي ‏.‏ قَالَ مَالِكٌ وَلاَ يَنْبَغِي لِرَجُلٍ أَنْ يُؤَاجِرَ نَفْسَهُ وَلاَ أَرْضَهُ وَلاَ سَفِينَتَهُ إِلاَّ بِشَىْءٍ مَعْلُومٍ لاَ يَزُولُ إِلَى غَيْرِهِ ‏.‏ قَالَ مَالِكٌ وَإِنَّمَا فَرَّقَ بَيْنَ الْمُسَاقَاةِ فِي النَّخْلِ وَالأَرْضِ الْبَيْضَاءِ أَنَّ صَاحِبَ النَّخْلِ لاَ يَقْدِرُ عَلَى أَنْ يَبِيعَ ثَمَرَهَا حَتَّى يَبْدُوَ صَلاَحُهُ وَصَاحِبُ الأَرْضِ يُكْرِيهَا وَهِيَ أَرْضٌ بَيْضَاءُ لاَ شَىْءَ فِيهَا ‏.‏ قَالَ مَالِكٌ وَالأَمْرُ عِنْدَنَا فِي النَّخْلِ أَيْضًا إِنَّهَا تُسَاقِي السِّنِينَ الثَّلاَثَ وَالأَرْبَعَ وَأَقَلَّ مِنْ ذَلِكَ وَأَكْثَرَ ‏.‏ قَالَ وَذَلِكَ الَّذِي سَمِعْتُ وَكُلُّ شَىْءٍ مِثْلُ ذَلِكَ مِنَ الأُصُولِ بِمَنْزِلَةِ النَّخْلِ يَجُوزُ فِيهِ لِمَنْ سَاقَى مِنَ السِّنِينَ مِثْلُ مَا يَجُوزُ فِي النَّخْلِ ‏.‏ قَالَ مَالِكٌ فِي الْمُسَاقِي إِنَّهُ لاَ يَأْخُذُ مِنْ صَاحِبِهِ الَّذِي سَاقَاهُ شَيْئًا مِنْ ذَهَبٍ وَلاَ وَرِقٍ يَزْدَادُهُ وَلاَ طَعَامٍ وَلاَ شَيْئًا مِنَ الأَشْيَاءِ لاَ يَصْلُحُ ذَلِكَ وَلاَ يَنْبَغِي أَنْ يَأْخُذَ الْمُسَاقَى مِنْ رَبِّ الْحَائِطِ شَيْئًا يَزِيدُهُ إِيَّاهُ مِنْ ذَهَبٍ وَلاَ وَرِقٍ وَلاَ طَعَامٍ وَلاَ شَىْءٍ مِنَ الأَشْيَاءِ وَالزِّيَادَةُ فِيمَا بَيْنَهُمَا لاَ تَصْلُحُ ‏.‏ قَالَ مَالِكٌ وَالْمُقَارِضُ أَيْضًا بِهَذِهِ الْمَنْزِلَةِ لاَ يَصْلُحُ إِذَا دَخَلَتِ الزِّيَادَةُ فِي الْمُسَاقَاةِ أَوِ الْمُقَارَضَةِ صَارَتْ إِجَارَةً وَمَا دَخَلَتْهُ الإِجَارَةُ فَإِنَّهُ لاَ يَصْلُحُ وَلاَ يَنْبَغِي أَنْ تَقَعَ الإِجَارَةُ بِأَمْرٍ غَرَرٍ لاَ يَدْرِي أَيَكُونُ أَمْ لاَ يَكُونُ أَوْ يَقِلُّ أَوْ يَكْثُرُ ‏.‏ قَالَ مَالِكٌ فِي الرَّجُلِ يُسَاقِي الرَّجُلَ الأَرْضَ فِيهَا النَّخْلُ وَالْكَرْمُ أَوْ مَا أَشْبَهَ ذَلِكَ مِنَ الأُصُولِ فَيَكُونُ فِيهَا الأَرْضُ الْبَيْضَاءُ ‏.‏ قَالَ مَالِكٌ إِذَا كَانَ الْبَيَاضُ تَبَعًا لِلأَصْلِ وَكَانَ الأَصْلُ أَعْظَمَ ذَلِكَ أَوْ أَكْثَرَهُ فَلاَ بَأْسَ بِمُسَاقَاتِهِ وَذَلِكَ أَنْ يَكُونَ النَّخْلُ الثُّلُثَيْنِ أَوْ أَكْثَرَ وَيَكُونَ الْبَيَاضُ الثُّلُثَ أَوْ أَقَلَّ مِنْ ذَلِكَ وَذَلِكَ أَنَّ الْبَيَاضَ حِينَئِذٍ تَبَعٌ لِلأَصْلِ وَإِذَا كَانَتِ الأَرْضُ الْبَيْضَاءُ فِيهَا نَخْلٌ أَوْ كَرْمٌ أَوْ مَا يُشْبِهُ ذَلِكَ مِنَ الأُصُولِ فَكَانَ الأَصْلُ الثُّلُثَ أَوْ أَقَلَّ وَالْبَيَاضُ الثُّلُثَيْنِ أَوْ أَكْثَرَ جَازَ فِي ذَلِكَ الْكِرَاءُ وَحَرُمَتْ فِيهِ الْمُسَاقَاةُ وَذَلِكَ أَنَّ مِنْ أَمْرِ النَّاسِ أَنْ يُسَاقُوا الأَصْلَ وَفِيهِ الْبَيَاضُ وَتُكْرَى الأَرْضُ وَفِيهَا الشَّىْءُ الْيَسِيرُ مِنَ الأَصْلِ أَوْ يُبَاعَ الْمُصْحَفُ أَوِ السَّيْفُ وَفِيهِمَا الْحِلْيَةُ مِنَ الْوَرِقِ بِالْوَرِقِ أَوِ الْقِلاَدَةُ أَوِ الْخَاتَمُ وَفِيهِمَا الْفُصُوصُ وَالذَّهَبُ بِالدَّنَانِيرِ وَلَمْ تَزَلْ هَذِهِ الْبُيُوعُ جَائِزَةً يَتَبَايَعُهَا النَّاسُ وَيَبْتَاعُونَهَا وَلَمْ يَأْتِ فِي ذَلِكَ شَىْءٌ مَوْصُوفٌ مَوْقُوفٌ عَلَيْهِ إِذَا هُوَ بَلَغَهُ كَانَ حَرَامًا أَوْ قَصُرَ عَنْهُ كَانَ حَلاَلاً ‏.‏ وَالأَمْرُ فِي ذَلِكَ عِنْدَنَا الَّذِي عَمِلَ بِهِ النَّاسُ وَأَجَازُوهُ بَيْنَهُمْ أَنَّهُ إِذَا كَانَ الشَّىْءُ مِنْ ذَلِكَ الْوَرِقِ أَوِ الذَّهَبِ تَبَعًا لِمَا هُوَ فِيهِ جَازَ بَيْعُهُ وَذَلِكَ أَنْ يَكُونَ النَّصْلُ أَوِ الْمُصْحَفُ أَوِ الْفُصُوصُ قِيمَتُهُ الثُّلُثَانِ أَوْ أَكْثَرُ وَالْحِلْيَةُ قِيمَتُهَا الثُّلُثُ أَوْ أَقَلُّ ‏.‏","english":{"narrator":"Malik related to me from Ibn Shihab from Sulayman ibn Yasar that\nthe Messenger of Allah, may Allah bless him and grant him peace, used\nto send Abdullah ibn Rawaha to Khaybar, to assess the division of the\nfruit crop between him and the jews of Khaybar.\n\n\nThe jews\ncollected for Abdullah pieces of their women's jewellery and said to\nhim, \"This is yours. Go light on us and don't be exact in the\ndivision!\"\n\n\nAbdullah ibn Rawaha said, \"O tribe of jews! By\nAllah! You are among the most hateful to me of Allah's creation, but\nit does not prompt me to deal unjustly with you. What you have offered\nas a bribe is forbidden. We will not touch it.\" They said, \"This is\nwhat supports the heavens and the earth.\"\n\n\nMalik said, \"If a\nshare-cropper waters the palms and between them there is some\nuncultivated land, whatever he cultivates in the uncultivated land is\nhis.\"\n\n\nMalik said, \"If the owner of the land makes a condition\nthat he will cultivate the uncultivated land for himself, that is not\ngood because the sharecropper does the watering for the owner of the\nland and so he increases the owner of the land in property (without\nany return for himself).\"\n\n\nMalik said, \"If the owner\nstipulates that the fruit crop is to be shared between them, there is\nno harm in that if all the maintenance of the property - seeding,\nwatering and case, etc. - are the concern of the sharecropper.\n\n\nIf the share-cropper stipulates that the seeds are the\nresponsibility of the owner of the property - that is not permitted\nbecause he has stipulated an outlay against the owner of the property.\nShare-cropping is conducted on the basis that all the care and expense\nis outlayed by the share-cropper, and the owner of the property is not\nobliged anything. This is the accepted method of share-cropping.\"\n\n\nMalik spoke about a spring which was shared between two men, and\nthen the water dried up and one of them wanted to work on the spring\nand the other said, \"I don't have the means to work on it.\" He said,\n\"Tell the one who wants to work on the spring, 'Work and expend. All\nthe water will be yours. You will have its water until your companion\nbrings you half of what you have spent. If he brings you half of what\nyou have spent, he can take his share of the water.' The first one is\ngiven all the water, because he has spent on it, and if he does not\nreach anything by his work, the other has not incurred any expense.\"\n\n\nMalik said, \"It is not good for a share-cropper not to expend\nanything but his labour and to be hired for a share of the fruit while\nall the expense and work is incurred by the owner of the garden,\nbecause the share-cropper does not know what the exact wage is going\nto be for his labour, whether it will be little or great.\"\n\n\nMalik said, \"No-one who lends a qirad or grants a share-cropping\ncontract, should exempt some of the wealth, or some of the trees from\nhis agent, because, by that, the agent becomes his hired man. He says,\n'I will grant you a share-crop provided that you work for me on such-\nand-such a palm - water it and tend it. I will give you a qirad for\nsuch-and-such money provided that you work for me with ten dinars.\nThey are not part of the qirad I have given you.' That must not be\ndone and it is not good. This is what is done in our community.\"\n\n\nMalik said, \"The sunna about what is permitted to an owner of a\ngarden in share-cropping is that he can stipulate to the share-cropper\nthe maintenance of walls, cleaning the spring, sweeping the irrigation\ncanals, pollinating the palms, pruning branches, harvesting the fruit\nand such things, provided that the share-cropper has a share of the\nfruit fixed by mutual agreement. However, the owner cannot stipulate\nthe beginning of new work which the agent will start digging a well,\nraising the source of a well, instigating new planting, or building a\ncistern whose cost is great. That is as if the owner of the garden\nsaid to a certain man, 'Build me a house here or dig me a well or make\na spring flow for me or do some work for me for half the fruit of this\ngarden of mine,' before the fruit of the garden is sound and it is\nhalal to sell it. This is the sale of fruit before its good condition\nis clear. The Messenger of Allah, may Allah bless him and grant him\npeace, forbade fruit to be sold before its good condition became\nclear.\"\n\n\nMalik said, \"If the fruits are good and their good\ncondition is clear and selling them is halal and then the owner asks a\nman to do one of those jobs for him, specifying the job, for half the\nfruit of his garden, for example, there is no harm in that. He has\nhired the man for something recognised and known. The man has seen it\nand is satisfied with it.\n\n\n\"As for share-cropping, if the\ngarden has no fruit or little or bad fruit, he has only that. The\nlabourer is only hired for a set amount, and hire is only permitted on\nthese terms. Hire is a type of sale. One man buys another man's work\nfrom him. It is not good if uncertainty enters into it because the\nMessenger of Allah, may Allah bless him and grant him peace, forbade\nuncertain transactions.\"\n\n\nMalik said, \"The sunna in share-\ncropping with us is that it can be practised with any kind of fruit\ntree, palm, vine, olive tree, pomegranate, peach, and soon. It is\npermitted, and there is no harm in it provided that the owner of the\nproperty has a share of the fruit:","text":"a half or a third or a quarter or\nwhatever.\"\n\n\nMalik said, \"Share-cropping is also permitted in\nany crop which emerges from the earth if it is a crop which is picked,\nand its owner cannot water, work on it and tend it.\n\n\n\"Share-\ncropping becomes reprehensible in anything in which share-cropping is\nnormally permitted if the fruit is sound and the good condition is\nclear and it is halal to sell it. He must share-crop in it the next\nyear. If a man waters fruit whose good condition is clear and it is\nhalal to sell it, and he picks it for the owner, for a share of the\ncrop, it is not sharecropping. It is similar to him being paid in\ndirhams and dinars. Share-cropping is what is between pruning the\npalms and when the fruit becomes sound and its sale is halal.\"\n\n\nMalik said, \"If some one makes a share-cropping contract for fruit\ntrees before the condition becomes clear and its sale is halal, it is\nshare-cropping and is permitted . \"\n\n\nMalik said, \"Uncultivated\nland must not be involved in a share-cropping contract. That is\nbecause it is halal for the owner to rent it for dinars and dirhams or\nthe equivalent for an accepted price.\"\n\n\nMalik said, \"As for a\nman who gives his uncultivated earth for a third or a fourth of what\ncomes out of it, that is an uncertain transaction because crops may be\nscant one time and plentiful another time. It may perish completely\nand the owner of the land will have abandoned a set rent which would\nhave been good for him to rent the land for. He takes an uncertain\nsituation, and does not know whether or not it will be satisfactory.\nThis is disapproved. It is like a man having someone travel for him\nfor a set amount, and then saying, 'Shall I give you a tenth of the\nprofit of the journey as your wage?' This is not halal and must not be\ndone.\"\n\n\nMalik summed up,\"A man must not hire out himself or\nhis land or his ship unless for a set amount.\"\n\n\nMalik said, \"A\ndistinction is made between sharecropping in palms and in cultivated\nland because the owner of the palms cannot sell the fruit until its\ngood condition is clear. The owner of the land can rent it when it is\nuncultivated with nothing on it.\"\n\n\nMalik said, \"What is done\nin our community about palms is that they can also be share-cropped\nfor three and four years, and less or more than that.\"\n\n\nMalik\nsaid, \"That is what I have heard. Any fruit trees like that are in the\nposition of palms. Contracts for several years are permissible for the\nsharecropper as they are permissible in the palms.\"\n\n\nMalik\nsaid about the owner, \"He does not take anything additional from the\nshare-cropper in the way of gold or silver or crops which increases\nhim. That is not good. The share-cropper also must not take from the\nowner of the garden anything additional which will increase him of\ngold, silver, crops or anything. Increase beyond what is stipulated in\nthe contract is not good. It is also not good for the lender of a\nqirad to be in this position. If such an increase does enter share-\ncropping or quirad, it becomes by it hire. It is not good when hire\nenters it. Hire must never occur in a situation which has uncertainty\nin it.\"\n\n\nMalik spoke about a man who gave land to another man\nin a share-cropping contract in which there were palms, vines, or the\nlike of that of fruit trees and there was also uncultivated land in\nit. He said, \"If the uncultivated land is secondary to the fruit\ntrees, either in importance or in size of land, there is no harm in\nshare-cropping. That is if the palms take up two-thirds of the land or\nmore, and the uncultivated land is a third or less. This is because\nwhen the land that the fruit trees take up is secondary to the\nuncultivated land and the cultivated land in which the palms, vines or\nthe like is a third or less, and the uncultivated land is two-thirds\nor more, it is permitted to rent the land and share-cropping in it is\nharam.\"\n\n\n\"One of the practices of people is to give out\nsharecropping contracts on property with fruit trees when there is\nuncultivated land in it, and to rent land while there are fruit trees\non it, just as a Qur'an or sword which has some embellishment on it of\nsilver is sold for silver, or a necklace or ring which have stones and\ngold in them are sold for dinars. These sales continue to be\npermitted. People buy and sell by them. Nothing described or\ninstituted has come on that which if exceeded, makes it haram, and if\nfallen below makes it halal. What is done in our community about that\nis what people practise and permit among themselves. That is, if the\ngold or silver is secondary to what it is incorporated in, it is\npermitted to sell it. That is, if the value of the blade, the Qur'an,\nor the stones is two-thirds or more, and the value of the decoration\nis one-third or less.\""}},{"id":35646,"idInBook":1468,"chapterId":33,"bookId":7,"arabic":"قَالَ يَحْيَى قَالَ مَالِكٌ إِنَّ أَحْسَنَ مَا سُمِعَ فِي عُمَّالِ الرَّقِيقِ فِي الْمُسَاقَاةِ يَشْتَرِطُهُمُ الْمُسَاقَى عَلَى صَاحِبِ الأَصْلِ إِنَّهُ لاَ بَأْسَ بِذَلِكَ لأَنَّهُمْ عُمَّالُ الْمَالِ فَهُمْ بِمَنْزِلَةِ الْمَالِ لاَ مَنْفَعَةَ فِيهِمْ لِلدَّاخِلِ إِلاَّ أَنَّهُ تَخِفُّ عَنْهُ بِهِمُ الْمَئُونَةُ وَإِنْ لَمَ يَكُونُوا فِي الْمَالِ اشْتَدَّتْ مَئُونَتُهُ وَإِنَّمَا ذَلِكَ بِمَنْزِلَةِ الْمُسَاقَاةِ فِي الْعَيْنِ وَالنَّضْحِ وَلَنْ تَجِدَ أَحَدًا يُسَاقَى فِي أَرْضَيْنِ سَوَاءٍ فِي الأَصْلِ وَالْمَنْفَعَةِ إِحْدَاهُمَا بِعَيْنٍ وَاثِنَةٍ غَزِيرَةٍ وَالأُخْرَى بِنَضْحٍ عَلَى شَىْءٍ وَاحِدٍ لِخِفَّةِ مُؤْنَةِ الْعَيْنِ وَشِدَّةِ مُؤْنَةِ النَّضْحِ ‏.‏ قَالَ وَعَلَى ذَلِكَ الأَمْرُ عِنْدَنَا ‏.‏ قَالَ وَالْوَاثِنَةُ الثَّابِتُ مَاؤُهَا الَّتِي لاَ تَغُورُ وَلاَ تَنْقَطِعُ ‏.‏ قَالَ مَالِكٌ وَلَيْسَ لِلْمُسَاقَى أَنْ يَعْمَلَ بِعُمَّالِ الْمَالِ فِي غَيْرِهِ وَلاَ أَنْ يَشْتَرِطَ ذَلِكَ عَلَى الَّذِي سَاقَاهُ ‏.‏ قَالَ مَالِكٌ وَلاَ يَجُوزُ لِلَّذِي سَاقَى أَنْ يَشْتَرِطَ عَلَى رَبِّ الْمَالِ رَقِيقًا يَعْمَلُ بِهِمْ فِي الْحَائِطِ لَيْسُوا فِيهِ حِينَ سَاقَاهُ إِيَّاهُ ‏.‏ قَالَ مَالِكٌ وَلاَ يَنْبَغِي لِرَبِّ الْمَالِ أَنْ يَشْتَرِطَ عَلَى الَّذِي دَخَلَ فِي مَالِهِ بِمُسَاقَاةٍ أَنْ يَأْخُذَ مِنْ رَقِيقِ الْمَالِ أَحَدًا يُخْرِجُهُ مِنَ الْمَالِ وَإِنَّمَا مُسَاقَاةُ الْمَالِ عَلَى حَالِهِ الَّذِي هُوَ عَلَيْهِ ‏.‏ قَالَ فَإِنْ كَانَ صَاحِبُ الْمَالِ يُرِيدُ أَنْ يُخْرِجَ مِنْ رَقِيقِ الْمَالِ أَحَدًا فَلْيُخْرِجْهُ قَبْلَ الْمُسَاقَاةِ أَوْ يُرِيدُ أَنْ يُدْخِلَ فِيهِ أَحَدًا فَلْيَفْعَلْ ذَلِكَ قَبْلَ الْمُسَاقَاةِ ثُمَّ لْيُسَاقِ بَعْدَ ذَلِكَ إِنْ شَاءَ ‏.‏ قَالَ وَمَنْ مَاتَ مِنَ الرَّقِيقِ أَوْ غَابَ أَوْ مَرِضَ فَعَلَى رَبِّ الْمَالِ أَنْ يُخْلِفَهُ ‏.","english":{"narrator":"","text":"Yahya said that Malik said, \"The best of what has been heard\nabout a sharecropper stipulating on the owner of the property the\ninclusion of some slave workers, is that there is no harm in that if\nthey are workers that come with the property. They are like the\nproperty. There is no profit in them for the share-cropper except to\nlighten some of his burden. If they did not come with the property,\nhis toil would be harder. It is like share-cropping land with a spring\nor land with a watering trough. You will not find anyone who receives\nthe same share for share-cropping two lands which are equal in\nproperty and yield, when one property has a constant plentiful spring\nand the other has a watering trough, because of the lightness of\nworking land with a spring, and the hardship of working land with a\nwatering trough.\"\n\n\nMalik added, \"That is what is done in our\ncommunity.\"\n\n\nMalik said, \"A share-cropper cannot employ\nworkers from the property in other work, and he cannot make that a\nstipulation with the one who gives him the share-cropping contract.\nNor is it permitted to one who share-crops to stipulate on the owner\nof the property inclusion of slaves for use in the garden who are not\nin it when he makes the share-cropping contract.\"\n\n\n\"Nor must\nthe owner of the property stipulate on the one who uses his property\nfor share-cropping that he take any of the slaves of the property and\nremove him from the property. The share-cropping of property is based\non the state which it is currently in.\"\n\n\n\"If the owner of the\nproperty wants to remove one of the slaves of the property, he removes\nhim before the share-cropping, or if he wants to put someone into the\nproperty, he does it before the share-cropping. Then he grants the\nshare-cropping contract after that if he wishes. If any of the slaves\ndie or go off or become ill, the owner of the property must replace\nthem.\""}},{"id":35647,"idInBook":1469,"chapterId":34,"bookId":7,"arabic":"حَدَّثَنَا يَحْيَى، عَنْ مَالِكٍ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ حَنْظَلَةَ بْنِ قَيْسٍ الزُّرَقِيِّ،  عَنْ رَافِعِ بْنِ خَدِيجٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ كِرَاءِ الْمَزَارِعِ قَالَ حَنْظَلَةُ فَسَأَلْتُ رَافِعَ بْنَ خَدِيجٍ بِالذَّهَبِ وَالْوَرِقِ فَقَالَ أَمَّا بِالذَّهَبِ وَالْوَرِقِ فَلاَ بَأْسَ بِهِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Rabia ibn Abd ar-Rahman from\nHandhala ibn Qays az-Zuraqi from Rafi ibn Khadij that the Messenger of\nAllah, may Allah bless him and grant him peace, forbade renting out\nfields.\n\n\nHandhala said, \"I asked Rafi ibn Khadij, about paying\nin gold and silver, and he said, 'There is no harm in it.' \""}},{"id":35648,"idInBook":1470,"chapterId":34,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، أَنَّهُ قَالَ سَأَلْتُ سَعِيدَ بْنَ الْمُسَيَّبِ عَنْ كِرَاءِ الأَرْضِ، بِالذَّهَبِ وَالْوَرِقِ فَقَالَ لاَ بَأْسَ بِهِ ‏.‏","english":{"narrator":"","text":"Malik related to me that Ibn Shihab said, \"I asked Said ibn al-\nMusayyab about renting land for gold or silver, and he said, 'There is\nno harm in it.' \""}},{"id":35649,"idInBook":1471,"chapterId":34,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، أَنَّهُ سَأَلَ سَالِمَ بْنَ عَبْدِ اللَّهِ بْنِ عُمَرَ عَنْ كِرَاءِ الْمَزَارِعِ، فَقَالَ لاَ بَأْسَ بِهَا بِالذَّهَبِ وَالْوَرِقِ ‏.‏ قَالَ ابْنُ شِهَابٍ فَقُلْتُ لَهُ أَرَأَيْتَ الْحَدِيثَ الَّذِي يُذْكَرُ عَنْ رَافِعِ بْنِ خَدِيجٍ فَقَالَ أَكْثَرَ رَافِعٌ وَلَوْ كَانَ لِي مَزْرَعَةٌ أَكْرَيْتُهَا ‏.‏","english":{"narrator":"","text":"Malik related to me from Ibn Shihab that he asked Salim ibn\n'Abdullah ibn Umar about renting out fields. He said, \"There is no\nharm in it for gold or silver.\" Ibn Shihab said, \"I said to him, 'What\ndo you think of the hadith which is mentioned from Rafi ibn Khadij?'\"\nHe said, ''Rafi has exaggerated. If I had a field, I would rent it\nout.\""}},{"id":35650,"idInBook":1472,"chapterId":34,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، أَنَّهُ بَلَغَهُ أَنَّ عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ، تَكَارَى أَرْضًا فَلَمْ تَزَلْ فِي يَدَيْهِ بِكِرَاءٍ حَتَّى مَاتَ قَالَ ابْنُهُ فَمَا كُنْتُ أُرَاهَا إِلاَّ لَنَا مِنْ طُولِ مَا مَكَثَتْ فِي يَدَيْهِ حَتَّى ذَكَرَهَا لَنَا عِنْدَ مَوْتِهِ فَأَمَرَنَا بِقَضَاءِ شَىْءٍ كَانَ عَلَيْهِ مِنْ كِرَائِهَا ذَهَبٍ أَوْ وَرِقٍ ‏.‏","english":{"narrator":"","text":"Malik related to me that he had heard that Abd ar-Rahman ibn Awf\nrented land, and he continued to have it in his possession until he\ndied. His son said, \"I thought that it was ours because of the length\nof time which it had remained in his hands, until he mentioned it to\nus at his death. He ordered us to pay some rent which he owed in gold\nor silver.\""}},{"id":35651,"idInBook":1473,"chapterId":34,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّهُ كَانَ يُكْرِي أَرْضَهُ بِالذَّهَبِ وَالْوَرِقِ ‏.‏ وَسُئِلَ مَالِكٌ عَنْ رَجُلٍ أَكْرَى مَزْرَعَتَهُ بِمِائَةِ صَاعٍ مِنْ تَمْرٍ أَوْ مِمَّا يَخْرُجُ مِنْهَا مِنَ الْحِنْطَةِ أَوْ مِنْ غَيْرِ مَا يَخْرُجُ مِنْهَا فَكَرِهَ ذَلِكَ ‏.‏","english":{"narrator":"","text":"Malik related to me from Hisham ibn Urwa that his father used to\nrent out his land for gold and silver.\n\n\nMalik was asked about\na man who rented his field for 100 sa of dates or part of its produce\nof wheat or from other than its produce. He disapproved of that."}},{"id":35652,"idInBook":1474,"chapterId":35,"bookId":7,"arabic":"حَدَّثَنَا يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، وَعَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَضَى بِالشُّفْعَةِ فِيمَا لَمْ يُقْسَمْ بَيْنَ الشُّرَكَاءِ فَإِذَا وَقَعَتِ الْحُدُودُ بَيْنَهُمْ فَلاَ شُفْعَةَ فِيهِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Said ibn al- Musayyab and from Abu Salama ibn Abd ar-Rahman ibn Awf that the Messenger of Allah, may Allah bless him and grant him peace, decreed for partners the right of preemption in property which had not been divided up. When boundaries had been fixed between them, then there was no right of pre-emption."}},{"id":35653,"idInBook":1475,"chapterId":35,"bookId":7,"arabic":"","english":{"narrator":"","text":"Malik said, \"That is the sunna about which there is no dispute among us.\""}},{"id":35654,"idInBook":1476,"chapterId":35,"bookId":7,"arabic":"قَالَ مَالِكٌ إِنَّهُ بَلَغَهُ أَنَّ سَعِيدَ بْنَ الْمُسَيَّبِ سُئِلَ عَنِ الشُّفْعَةِ هَلْ فِيهَا مِنْ سُنَّةٍ فَقَالَ نَعَمْ الشُّفْعَةُ فِي الدُّورِ وَالأَرَضِينَ وَلاَ تَكُونُ إِلاَّ بَيْنَ الشُّرَكَاءِ ‏.‏","english":{"narrator":"","text":"Malik said that he heard that Said ibn al-Musayyab, when asked\nabout pre-emption and whether there was a sunna in it, said, \"Yes.\nPre-emption is in houses and land, and it is only between partners.\""}},{"id":35655,"idInBook":1477,"chapterId":35,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، أَنَّهُ بَلَغَهُ عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، مِثْلُ ذَلِكَ ‏.‏ قَالَ مَالِكٌ فِي رَجُلٍ اشْتَرَى شِقْصًا مَعَ قَوْمٍ فِي أَرْضٍ بِحَيَوَانٍ عَبْدٍ أَوْ وَلِيدَةٍ أَوْ مَا أَشْبَهَ ذَلِكَ مِنَ الْعُرُوضِ فَجَاءَ الشَّرِيكُ يَأْخُذُ بِشُفْعَتِهِ بَعْدَ ذَلِكَ فَوَجَدَ الْعَبْدَ أَوِ الْوَلِيدَةَ قَدْ هَلَكَا وَلَمْ يَعْلَمْ أَحَدٌ قَدْرَ قِيمَتِهِمَا فَيَقُولُ الْمُشْتَرِي قِيمَةُ الْعَبْدِ أَوِ الْوَلِيدَةِ مِائَةُ دِينَارٍ وَيَقُولُ صَاحِبُ الشُّفْعَةِ الشَّرِيكُ بَلْ قِيمَتُهُمَا خَمْسُونَ دِينَارًا ‏.‏ قَالَ مَالِكٌ يَحْلِفُ الْمُشْتَرِي أَنَّ قِيمَةَ مَا اشْتَرَى بِهِ مِائَةُ دِينَارٍ ثُمَّ إِنْ شَاءَ أَنْ يَأْخُذَ صَاحِبُ الشُّفْعَةِ أَخَذَ أَوْ يَتْرُكَ إِلاَّ أَنْ يَأْتِيَ الشَّفِيعُ بِبَيِّنَةٍ أَنَّ قِيمَةَ الْعَبْدِ أَوِ الْوَلِيدَةِ دُونَ مَا قَالَ الْمُشْتَرِي ‏.‏ قَالَ مَالِكٌ مَنْ وَهَبَ شِقْصًا فِي دَارٍ أَوْ أَرْضٍ مُشْتَرَكَةٍ فَأَثَابَهُ الْمَوْهُوبُ لَهُ بِهَا نَقْدًا أَوْ عَرْضًا فَإِنَّ الشُّرَكَاءَ يَأْخُذُونَهَا بِالشُّفْعَةِ إِنْ شَاءُوا وَيَدْفَعُونَ إِلَى الْمَوْهُوبِ لَهُ قِيمَةَ مَثُوبَتِهِ دَنَانِيرَ أَوْ دَرَاهِمَ ‏.‏ قَالَ مَالِكٌ مَنْ وَهَبَ هِبَةً فِي دَارٍ أَوْ أَرْضٍ مُشْتَرَكَةٍ فَلَمْ يُثَبْ مِنْهَا وَلَمْ يَطْلُبْهَا فَأَرَادَ شَرِيكُهُ أَنْ يَأْخُذَهَا بِقِيمَتِهَا فَلَيْسَ ذَلِكَ لَهُ مَا لَمْ يُثَبْ عَلَيْهَا فَإِنْ أُثِيبَ فَهُوَ لِلشَّفِيعِ بِقِيمَةِ الثَّوَابِ ‏.‏ قَالَ مَالِكٌ فِي رَجُلٍ اشْتَرَى شِقْصًا فِي أَرْضٍ مُشْتَرَكَةٍ بِثَمَنٍ إِلَى أَجَلٍ فَأَرَادَ الشَّرِيكُ أَنْ يَأْخُذَهَا بِالشُّفْعَةِ ‏.‏ قَالَ مَالِكٌ إِنْ كَانَ مَلِيًّا فَلَهُ الشُّفْعَةُ بِذَلِكَ الثَّمَنِ إِلَى ذَلِكَ الأَجَلِ وَإِنْ كَانَ مَخُوفًا أَنْ لاَ يُؤَدِّيَ الثَّمَنَ إِلَى ذَلِكَ الأَجَلِ فَإِذَا جَاءَهُمْ بِحَمِيلٍ مَلِيٍّ ثِقَةٍ مِثْلِ الَّذِي اشْتَرَى مِنْهُ الشِّقْصَ فِي الأَرْضِ الْمُشْتَرَكَةِ فَذَلِكَ لَهُ ‏.‏ قَالَ مَالِكٌ لاَ تَقْطَعُ شُفْعَةَ الْغَائِبِ غَيْبَتُهُ وَإِنْ طَالَتْ غَيْبَتُهُ وَلَيْسَ لِذَلِكَ عِنْدَنَا حَدٌّ تُقْطَعُ إِلَيْهِ الشُّفْعَةُ ‏.‏ قَالَ مَالِكٌ فِي الرَّجُلِ يُوَرِّثُ الأَرْضَ نَفَرًا مِنْ وَلَدِهِ ثُمَّ يُولَدُ لأَحَدِ النَّفَرِ ثُمَّ يَهْلِكُ الأَبُ فَيَبِيعُ أَحَدُ وَلَدِ الْمَيِّتِ حَقَّهُ فِي تِلْكَ الأَرْضِ فَإِنَّ أَخَا الْبَائِعِ أَحَقُّ بِشُفْعَتِهِ مِنْ عُمُومَتِهِ شُرَكَاءِ أَبِيهِ ‏.‏ قَالَ مَالِكٌ وَهَذَا الأَمْرُ عِنْدَنَا ‏.‏ قَالَ مَالِكٌ الشُّفْعَةُ بَيْنَ الشُّرَكَاءِ عَلَى قَدْرِ حِصَصِهِمْ يَأْخُذُ كُلُّ إِنْسَانٍ مِنْهُمْ بِقَدْرِ نَصِيبِهِ إِنْ كَانَ قَلِيلاً فَقَلِيلاً وَإِنْ كَانَ كَثِيرًا فَبِقَدْرِهِ وَذَلِكَ إِنْ تَشَاحُّوا فِيهَا ‏.‏ قَالَ مَالِكٌ فَأَمَّا أَنْ يَشْتَرِيَ رَجُلٌ مِنْ رَجُلٍ مِنْ شُرَكَائِهِ حَقَّهُ فَيَقُولُ أَحَدُ الشُّرَكَاءِ أَنَا آخُذُ مِنَ الشُّفْعَةِ بِقَدْرِ حِصَّتِي ‏.‏ وَيَقُولُ الْمُشْتَرِي إِنْ شِئْتَ أَنْ تَأْخُذَ الشُّفْعَةَ كُلَّهَا أَسْلَمْتُهَا إِلَيْكَ وَإِنْ شِئْتَ أَنْ تَدَعَ فَدَعْ فَإِنَّ الْمُشْتَرِيَ إِذَا خَيَّرَهُ فِي هَذَا وَأَسْلَمَهُ إِلَيْهِ فَلَيْسَ لِلشَّفِيعِ إِلاَّ أَنْ يَأْخُذَ الشُّفْعَةَ كُلَّهَا أَوْ يُسْلِمَهَا إِلَيْهِ فَإِنْ أَخَذَهَا فَهُوَ أَحَقُّ بِهَا وَإِلاَّ فَلاَ شَىْءَ لَهُ ‏.‏ قَالَ مَالِكٌ فِي الرَّجُلِ يَشْتَرِي الأَرْضَ فَيَعْمُرُهَا بِالأَصْلِ يَضَعُهُ فِيهَا أَوِ الْبِئْرِ يَحْفِرُهَا ثُمَّ يَأْتِي رَجُلٌ فَيُدْرِكُ فِيهَا حَقًّا فَيُرِيدُ أَنْ يَأْخُذَهَا بِالشُّفْعَةِ إِنَّهُ لاَ شُفْعَةَ لَهُ فِيهَا إِلاَّ أَنْ يُعْطِيَهُ قِيمَةَ مَا عَمَرَ فَإِنْ أَعْطَاهُ قِيمَةَ مَا عَمَرَ كَانَ أَحَقَّ بِالشُّفْعَةِ وَإِلاَّ فَلاَ حَقَّ لَهُ فِيهَا ‏.‏ قَالَ مَالِكٌ مَنْ بَاعَ حِصَّتَهُ مِنْ أَرْضٍ أَوْ دَارٍ مُشْتَرَكَةٍ فَلَمَّا عَلِمَ أَنَّ صَاحِبَ الشُّفْعَةِ يَأْخُذُ بِالشُّفْعَةِ اسْتَقَالَ الْمُشْتَرِي فَأَقَالَهُ ‏.‏ قَالَ لَيْسَ ذَلِكَ لَهُ وَالشَّفِيعُ أَحَقُّ بِهَا بِالثَّمَنِ الَّذِي كَانَ بَاعَهَا بِهِ ‏.‏ قَالَ مَالِكٌ مَنِ اشْتَرَى شِقْصًا فِي دَارٍ أَوْ أَرْضٍ وَحَيَوَانًا وَعُرُوضًا فِي صَفْقَةٍ وَاحِدَةٍ فَطَلَبَ الشَّفِيعُ شُفْعَتَهُ فِي الدَّارِ أَوِ الأَرْضِ فَقَالَ الْمُشْتَرِي خُذْ مَا اشْتَرَيْتُ جَمِيعًا فَإِنِّي إِنَّمَا اشْتَرَيْتُهُ جَمِيعًا ‏.‏ قَالَ مَالِكٌ بَلْ يَأْخُذُ الشَّفِيعُ شُفْعَتَهُ فِي الدَّارِ أَوِ الأَرْضِ بِحِصَّتِهَا مِنْ ذَلِكَ الثَّمَنِ يُقَامُ كُلُّ شَىْءٍ اشْتَرَاهُ مِنْ ذَلِكَ عَلَى حِدَتِهِ عَلَى الثَّمَنِ الَّذِي اشْتَرَاهُ بِهِ ثُمَّ يَأْخُذُ الشَّفِيعُ شُفْعَتَهُ بِالَّذِي يُصِيبُهَا مِنَ الْقِيمَةِ مِنْ رَأْسِ الثَّمَنِ وَلاَ يَأْخُذُ مِنَ الْحَيَوَانِ وَالْعُرُوضِ شَيْئًا إِلاَّ أَنْ يَشَاءَ ذَلِكَ ‏.‏ قَالَ مَالِكٌ وَمَنْ بَاعَ شِقْصًا مِنْ أَرْضٍ مُشْتَرَكَةٍ فَسَلَّمَ بَعْضُ مَنْ لَهُ فِيهَا الشُّفْعَةُ لِلْبَائِعِ وَأَبَى بَعْضُهُمْ إِلاَّ أَنْ يَأْخُذَ بِشُفْعَتِهِ إِنَّ مَنْ أَبَى أَنْ يُسَلِّمَ يَأْخُذُ بِالشُّفْعَةِ كُلِّهَا وَلَيْسَ لَهُ أَنْ يَأْخُذَ بِقَدْرِ حَقِّهِ وَيَتْرُكَ مَا بَقِيَ ‏.‏ قَالَ مَالِكٌ فِي نَفَرٍ شُرَكَاءَ فِي دَارٍ وَاحِدَةٍ فَبَاعَ أَحَدُهُمْ حِصَّتَهُ وَشُرَكَاؤُهُ غُيَّبٌ كُلُّهُمْ إِلاَّ رَجُلاً فَعُرِضَ عَلَى الْحَاضِرِ أَنْ يَأْخُذَ بِالشُّفْعَةِ أَوْ يَتْرُكَ ‏.‏ فَقَالَ أَنَا آخُذُ بِحِصَّتِي وَأَتْرُكُ حِصَصَ شُرَكَائِي حَتَّى يَقْدَمُوا فَإِنْ أَخَذُوا فَذَلِكَ وَإِنْ تَرَكُوا أَخَذْتُ جَمِيعَ الشُّفْعَةِ ‏.‏ قَالَ مَالِكٌ لَيْسَ لَهُ إِلاَّ أَنْ يَأْخُذَ ذَلِكَ كُلَّهُ أَوْ يَتْرُكَ فَإِنْ جَاءَ شُرَكَاؤُهُ أَخَذُوا مِنْهُ أَوْ تَرَكُوا إِنْ شَاءُوا فَإِذَا عُرِضَ هَذَا عَلَيْهِ فَلَمْ يَقْبَلْهُ فَلاَ أَرَى لَهُ شُفْعَةً ‏.‏","english":{"narrator":"","text":"Malik related to me that he heard the like of that from Sulayman\nibn Yasar.\n\n\nMalik spoke about a man who bought out one of the\npartners in a shared property, by paying the man with an animal, a\nslave, a slave-girl, or the equivalent of that in goods. Then another\npartner decided to exercise his right of pre-emption after that, and\nhe found that the slave or slave-girl had died, and no one knew what\nher value had been. The buyer claimed, \"The value of the slave or\nslave-girl was 100 dinars.\" The partner with the right of pre-emption\nclaimed, \"The value was 50 dinars.\"\n\n\nMalik said, \"The buyer\ntakes an oath that the value of what he payed was 100 dinars. Then if\nthe one with the right of pre-emption wishes, he can compensate him,\nor else he can leave it, unless he can bring a clear proof that the\nslave or slave-girl's value is less than what the buyer said. If\nsomeone gives away his portion of a shared house or land and the\nrecipient repays him for it by cash or goods, the partners can take it\nby pre-emption if they wish and pay off the recipient the value of\nwhat he gave in dinars or dirhams. If someone makes a gift of his\nportion of a shared house or land, and does not take any remuneration\nand does not seek to, and a partner wants to take it for its value, he\ncannot do so as long as the original partner has not been given\nrecompense for it. If there is any recompense, the one with the right\nof pre-emption can have it for the price of the recompense.\"\n\n\nMalik spoke about a man who bought into a piece of shared land for a\nprice on credit, and one of the partners wanted to possess it by right\nof pre-emption . Malik said, \"If it seems likely that the partner can\nmeet the terms, he has right of pre-emption for the same credit terms.\nIf it is feared that he will not be able to meet the terms, but he can\nbring a wealthy and reliable guarantor of equal standing to the one\nwho bought into the land, he can also take possession.\"\n\n\nMalik\nsaid, \"A person's absence does not sever his right of pre-emption.\nEven if he is a way for a long time, there is no time limit after\nwhich the right of preemption is cut off.\"\n\n\nMalik said that if\na man left land to a number of his children, then one of them who had\na child died and the child of the deceased sold his right in that\nland, the brother of the seller was more entitled to pre-empt him than\nhis paternal uncles, the partners of his father.\n\n\nMalik said,\n\"This is what is done in our community.\"\n\n\nMalik said, \"Pre-\nemption is shared between partners according to their existing shares.\nEach of them takes according to his portion. If it is small, he has\nlittle. If it is great, it is according to that. That is if they are\ntenacious and contend with each other about it.\"\n\n\nMalik said,\n\"As for a man who buys out the share of one of his partners, and one\nof the other partners says, 'I will take a portion according to my\nshare,' and the first partner says, 'If you wish to take all the\npreemption, I will give it up to you. If you wish to leave it, then\nleave it.' If the first partner gives him the choice and hands it over\nto him, the second partner can only take all the pre-emption or give\nit back. If he takes it, he is entitled to it. If not, he has\nnothing.\"\n\n\nMalik spoke about a man who bought land, and\ndeveloped it by planting trees or digging a well etc., and then\nsomeone came, and seeing that he had a right in the land, wanted to\ntake possession of it by pre-emption. Malik said \"He has no right of\npreemption unless he compensates the other for his expenditure. If he\ngives him the price of what he has developed, he is entitled to pre-\nemption . If not, he has no right in it.\"\n\n\nMalik said that\nsomeone who sold off his portion of a shared house or land and then,\non learning that some one with a right of pre-emption was to take\npossession by that right, asked the buyer to revoke the sale, and he\ndid so, did not have the right to do that. The pre-emptor has more\nright to the property for the price for which he sold it.\n\n\nIn\nthe case of some one who bought along with a section of a shared house\nor land, an animal and goods (that were not shared), so that when any\none demanded his right of pre-emption in the house or land he said,\n\"Take what I have bought altogether, for I bought it altogether,\"\nMalik said, \"The pre-emptor need only take possession of the house or\nland. Each thing the man bought is assessed according to its share of\nthe lump sum the man paid. Then the pre-emptor takes possession of his\nright for a price which is appropriate on that basis. He does not take\nany animals or goods unless he wants to do that.\"\n\n\nMalik said,\n\"If someone sells a section of shared land, and one of those who have\nthe right of preemption surrenders it to the buyer and another refuses\nto do other than take his pre-emption, the one who refuses to\nsurrender has to take all the preemption, and he cannot take according\nto his right and leave what remains.\n\n\nIn the case where one of\na number of partners in one house sold his share when all his partners\nwere away except for one man, the one present was given the choice of\neither taking the pre-emption or leaving it, and he said, 'I will take\nmy portion and leave the portions of my partners until they are\npresent. If they take it, that is that. If they leave it, I will take\nall the pre-emption,' Malik said, 'He can only take it all or leave\nit. If his partners come, they can take from him or leave it as they\nwish. If this is offered to him and he does not accept, I think that\nhe has no pre-emption.' \""}},{"id":35656,"idInBook":1478,"chapterId":35,"bookId":7,"arabic":"قَالَ يَحْيَى قَالَ مَالِكٌ عَنْ مُحَمَّدِ بْنِ عُمَارَةَ، عَنْ أَبِي بَكْرِ بْنِ حَزْمٍ، أَنَّ عُثْمَانَ بْنَ عَفَّانَ، قَالَ إِذَا وَقَعَتِ الْحُدُودُ فِي الأَرْضِ فَلاَ شُفْعَةَ فِيهَا وَلاَ شُفْعَةَ فِي بِئْرٍ وَلاَ فِي فَحْلِ النَّخْلِ ‏.‏ قَالَ مَالِكٌ وَعَلَى هَذَا الأَمْرُ عِنْدَنَا ‏.‏ قَالَ مَالِكٌ وَلاَ شُفْعَةَ فِي طَرِيقٍ صَلُحَ الْقَسْمُ فِيهَا أَوْ لَمْ يَصْلُحْ ‏.‏ قَالَ مَالِكٌ وَالأَمْرُ عِنْدَنَا أَنَّهُ لاَ شُفْعَةَ فِي عَرْصَةِ دَارٍ صَلُحَ الْقَسْمُ فِيهَا أَوْ لَمْ يَصْلُحْ ‏.‏ قَالَ مَالِكٌ فِي رَجُلٍ اشْتَرَى شِقْصًا مِنْ أَرْضٍ مُشْتَرَكَةٍ عَلَى أَنَّهُ فِيهَا بِالْخِيَارِ فَأَرَادَ شُرَكَاءُ الْبَائِعِ أَنْ يَأْخُذُوا مَا بَاعَ شَرِيكُهُمْ بِالشُّفْعَةِ قَبْلَ أَنْ يَخْتَارَ الْمُشْتَرِي إِنَّ ذَلِكَ لاَ يَكُونُ لَهُمْ حَتَّى يَأْخُذَ الْمُشْتَرِي وَيَثْبُتَ لَهُ الْبَيْعُ فَإِذَا وَجَبَ لَهُ الْبَيْعُ فَلَهُمُ الشُّفْعَةُ ‏.‏ وَقَالَ مَالِكٌ فِي الرَّجُلِ يَشْتَرِي أَرْضًا فَتَمْكُثُ فِي يَدَيْهِ حِينًا ثُمَّ يَأْتِي رَجُلٌ فَيُدْرِكُ فِيهَا حَقًّا بِمِيرَاثٍ إِنَّ لَهُ الشُّفْعَةَ إِنْ ثَبَتَ حَقُّهُ وَإِنَّ مَا أَغَلَّتِ الأَرْضُ مِنْ غَلَّةٍ فَهِيَ لِلْمُشْتَرِي الأَوَّلِ إِلَى يَوْمِ يَثْبُتُ حَقُّ الآخَرِ لأَنَّهُ قَدْ كَانَ ضَمِنَهَا لَوْ هَلَكَ مَا كَانَ فِيهَا مِنْ غِرَاسٍ أَوْ ذَهَبَ بِهِ سَيْلٌ ‏.‏ قَالَ فَإِنْ طَالَ الزَّمَانُ أَوْ هَلَكَ الشُّهُودُ أَوْ مَاتَ الْبَائِعُ أَوِ الْمُشْتَرِي أَوْ هُمَا حَيَّانِ فَنُسِيَ أَصْلُ الْبَيْعِ وَالاِشْتِرَاءِ لِطُولِ الزَّمَانِ فَإِنَّ الشُّفْعَةَ تَنْقَطِعُ وَيَأْخُذُ حَقَّهُ الَّذِي ثَبَتَ لَهُ وَإِنْ كَانَ أَمْرُهُ عَلَى غَيْرِ هَذَا الْوَجْهِ فِي حَدَاثَةِ الْعَهْدِ وَقُرْبِهِ وَأَنَّهُ يَرَى أَنَّ الْبَائِعَ غَيَّبَ الثَّمَنَ وَأَخْفَاهُ لِيَقْطَعَ بِذَلِكَ حَقَّ صَاحِبِ الشُّفْعَةِ قُوِّمَتِ الأَرْضُ عَلَى قَدْرِ مَا يُرَى أَنَّهُ ثَمَنُهَا فَيَصِيرُ ثَمَنُهَا إِلَى ذَلِكَ ثُمَّ يُنْظَرُ إِلَى مَا زَادَ فِي الأَرْضِ مِنْ بِنَاءٍ أَوْ غِرَاسٍ أَوْ عِمَارَةٍ فَيَكُونُ عَلَى مَا يَكُونُ عَلَيْهِ مَنِ ابْتَاعَ الأَرْضَ بِثَمَنٍ مَعْلُومٍ ثُمَّ بَنَى فِيهَا وَغَرَسَ ثُمَّ أَخَذَهَا صَاحِبُ الشُّفْعَةِ بَعْدَ ذَلِكَ ‏.‏ قَالَ مَالِكٌ وَالشُّفْعَةُ ثَابِتَةٌ فِي مَالِ الْمَيِّتِ كَمَا هِيَ فِي مَالِ الْحَىِّ فَإِنْ خَشِيَ أَهْلُ الْمَيِّتِ أَنْ يَنْكَسِرَ مَالُ الْمَيِّتِ قَسَمُوهُ ثُمَّ بَاعُوهُ فَلَيْسَ عَلَيْهِمْ فِيهِ شُفْعَةٌ ‏.‏ قَالَ مَالِكٌ وَلاَ شُفْعَةَ عِنْدَنَا فِي عَبْدٍ وَلاَ وَلِيدَةٍ وَلاَ بَعِيرٍ وَلاَ بَقَرَةٍ وَلاَ شَاةٍ وَلاَ فِي شَىْءٍ مِنَ الْحَيَوَانِ وَلاَ فِي ثَوْبٍ وَلاَ فِي بِئْرٍ لَيْسَ لَهَا بَيَاضٌ إِنَّمَا الشُّفْعَةُ فِيمَا يَصْلُحُ أَنَّهُ يَنْقَسِمُ وَتَقَعُ فِيهِ الْحُدُودُ مِنَ الأَرْضِ فَأَمَّا مَا لاَ يَصْلُحُ فِيهِ الْقَسْمُ فَلاَ شُفْعَةَ فِيهِ ‏.‏ قَالَ مَالِكٌ وَمَنِ اشْتَرَى أَرْضًا فِيهَا شُفْعَةٌ لِنَاسٍ حُضُورٍ فَلْيَرْفَعْهُمْ إِلَى السُّلْطَانِ فَإِمَّا أَنْ يَسْتَحِقُّوا وَإِمَّا أَنْ يُسَلِّمَ لَهُ السُّلْطَانُ فَإِنْ تَرَكَهُمْ فَلَمْ يَرْفَعْ أَمْرَهُمْ إِلَى السُّلْطَانِ وَقَدْ عَلِمُوا بِاشْتِرَائِهِ فَتَرَكُوا ذَلِكَ حَتَّى طَالَ زَمَانُهُ ثُمَّ جَاءُوا يَطْلُبُونَ شُفْعَتَهُمْ فَلاَ أَرَى ذَلِكَ لَهُمْ ‏.‏","english":{"narrator":"","text":"Yahya said that Malik related from Muhammad ibn Umara from Abu\nBakr ibn Hazm that Uthman ibn Affan said, \"When boundaries are fixed\nin land, there is no pre-emption in it. There is no pre-emption in a\nwell or in male palm trees. \"\n\n\nMalik said, \"This is what is\ndone in our community.\"\n\n\nMalik said, \"There is no pre-emption\nin a road, whether or not it is practical to divide it.\"\n\n\nMalik said, \"What is done in our community is that there is no pre-\nemption in the courtyard of a house, whether or not it is practical to\ndivide it.\"\n\n\nMalik spoke about a man who bought into a shared\nproperty provided that he had the option of withdrawal and the\npartners of the seller wanted to take what their partner was selling\nby pre-emption before the buyer had exercised his option. Malik said,\n\"They cannot do that until the buyer has taken possession and the sale\nis confirmed for him. When the sale is confirmed, they have the right\nof pre-emption.\"\n\n\nMalik spoke about a man who bought land and\nit remained in his hands for some time. Then a man came and saw that\nhe had a share of the land by inheritance. Malik said, \"If the man's\nright of inheritance is established, he also has a right of\npreemption. If the land has produced a crop, the crop belongs to the\nbuyer until the day when the right of the other is established,\nbecause he has tended what was planted against being destroyed or\nbeing carried away by a flood.\"\n\n\nMalik continued, \"If the time\nhas been long, or the witnesses are dead or the seller has died, or\nthe buyer has died, or they are both alive and the basis of the sale\nand purchase has been forgotten because of the length of time, pre-\nemption is discontinued. A man only takes his right by inheritance\nwhich has been established for him. If his situation differs from\nthis, because the sale transaction is recent and he sees that the\nseller has concealed the price in order to sever his right of pre-\nemption, the value of the land is estimated, and he buys the land for\nthat price by his right of pre-emption. Then the buildings, plants, or\nstructures which are extra to the land are looked at, so he is in the\nposition of some one who bought the land for a known price, and then\nafter that built on it and planted. The owner of pre-emption takes\npossession after that is included.\"\n\n\nMalik said, \"Pre-emption\nis applied to the property of the deceased as it is applied to the\nproperty of the living. If the family of the deceased fear to break up\nthe property of the deceased, then they share it and sell it, and they\nhave no pre-emption in it.\"\n\n\nMalik said, \"There is no pre-\nemption among us in a slave or a slave-girl or a camel, a cow, sheep,\nor any animal, nor in clothes or a well which does not have any\nuncultivated land around it. Pre-emption is in what can be usefully\ndivided, and in land in which boundaries occur. As for what cannot be\nusefully divided, there is no pre-emption in it.\"\n\n\nMalik said,\n\"Some one who buys land in which people who are present have a right\nof pre-emption, refers them to the Sultan and either they claim their\nright or the Sultan surrenders it to him. If he were to leave them,\nand not refer their situation to the Sultan and they knew about his\npurchase, and then they left it until a long time had passed and then\ncame demanding their pre-emption, I do not think that they would have\nit.\""}},{"id":35657,"idInBook":1479,"chapterId":36,"bookId":7,"arabic":"حَدَّثَنَا يَحْيَى، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ زَيْنَبَ بِنْتِ أَبِي سَلَمَةَ، عَنْ أُمِّ سَلَمَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ إِنَّمَا أَنَا بَشَرٌ وَإِنَّكُمْ تَخْتَصِمُونَ إِلَىَّ فَلَعَلَّ بَعْضَكُمْ أَنْ يَكُونَ أَلْحَنَ بِحُجَّتِهِ مِنْ بَعْضٍ فَأَقْضِيَ لَهُ عَلَى نَحْوِ مَا أَسْمَعُ مِنْهُ فَمَنْ قَضَيْتُ لَهُ بِشَىْءٍ مِنْ حَقِّ أَخِيهِ فَلاَ يَأْخُذَنَّ مِنْهُ شَيْئًا فَإِنَّمَا أَقْطَعُ لَهُ قِطْعَةً مِنَ النَّارِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Hisham ibn Urwa from his\nfather from Zaynab bint Abi Salama from Umm Salama, the wife of the\nProphet, may Allah bless him and grant him peace, that the Messenger\nof Allah, may Allah bless him and grant him peace, said, \"I am but a\nman to whom you bring your disputes. Perhaps one of you is more\neloquent in his proof than the other, so I give judgement according to\nwhat I have heard from him. Whatever I decide for him which is part of\nthe right of his brother, he must not take any of it, for I am\ngranting him a portion of the Fire.\""}},{"id":35658,"idInBook":1480,"chapterId":36,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، اخْتَصَمَ إِلَيْهِ مُسْلِمٌ وَيَهُودِيٌّ فَرَأَى عُمَرُ أَنَّ الْحَقَّ لِلْيَهُودِيِّ فَقَضَى لَهُ فَقَالَ لَهُ الْيَهُودِيُّ وَاللَّهِ لَقَدْ قَضَيْتَ بِالْحَقِّ ‏.‏ فَضَرَبَهُ عُمَرُ بْنُ الْخَطَّابِ بِالدِّرَّةِ ثُمَّ قَالَ وَمَا يُدْرِيكَ فَقَالَ لَهُ الْيَهُودِيُّ إِنَّا نَجِدُ أَنَّهُ لَيْسَ قَاضٍ يَقْضِي بِالْحَقِّ إِلاَّ كَانَ عَنْ يَمِينِهِ مَلَكٌ وَعَنْ شِمَالِهِ مَلَكٌ يُسَدِّدَانِهِ وَيُوَفِّقَانِهِ لِلْحَقِّ مَادَامَ مَعَ الْحَقِّ فَإِذَا تَرَكَ الْحَقَّ عَرَجَا وَتَرَكَاهُ ‏.‏","english":{"narrator":"","text":"Malik related to me from Yahya ibn Said from Said ibn al-Musayyab\nthat Umar ibn al-Khattab had a dispute brought to him between a muslim\nand a jew. Umar saw that the right belonged to the jew and decided in\nhis favour. The jew said to him, \"By Allah! You have judged\ncorrectly.'' So Umar ibn al-Khattab struck him with a whip and said,\n\"How can you be sure.\" The jew said to him, \"We find that there is no\njudge who judges correctly but that there is an angel on his right\nside and an angel on his left side who guide him and give him success\nin the truth as long as he is with the truth. When he leaves the\ntruth, they rise and leave him.\""}},{"id":35659,"idInBook":1481,"chapterId":36,"bookId":7,"arabic":"حَدَّثَنَا يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ عُثْمَانَ، عَنْ أَبِي عَمْرَةَ الأَنْصَارِيِّ، عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ أَلاَ أُخْبِرُكُمْ بِخَيْرِ الشُّهَدَاءِ الَّذِي يَأْتِي بِشَهَادَتِهِ قَبْلَ أَنْ يُسْأَلَهَا أَوْ يُخْبِرُ بِشَهَادَتِهِ قَبْلَ أَنْ يُسْأَلَهَا ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abdullah ibn Abi Bakr ibn\nMuhammad ibn Amr ibn Hazm from his father from Abdullah ibn Amr ibn\nUthman from Abu Amra al-Ansari from Zayd ibn Khalid al-Juhani that the\nMessenger of Allah, may Allah bless him and grant him peace, said,\n\"Shall I not tell you who is the best of witnesses? The one who brings\nhis testimony before he is asked for it, or tells his testimony before\nhe is asked for it.\""}},{"id":35660,"idInBook":1482,"chapterId":36,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، أَنَّهُ قَالَ قَدِمَ عَلَى عُمَرَ بْنِ الْخَطَّابِ رَجُلٌ مِنْ أَهْلِ الْعِرَاقِ فَقَالَ لَقَدْ جِئْتُكَ لأَمْرٍ مَا لَهُ رَأْسٌ وَلاَ ذَنَبٌ ‏.‏ فَقَالَ عُمَرُ مَا هُوَ قَالَ شَهَادَاتُ الزُّورِ ظَهَرَتْ بِأَرْضِنَا ‏.‏ فَقَالَ عُمَرُ أَوَقَدْ كَانَ ذَلِكَ قَالَ نَعَمْ ‏.‏ فَقَالَ عُمَرُ وَاللَّهِ لاَ يُؤْسَرُ رَجُلٌ فِي الإِسْلاَمِ بِغَيْرِ الْعُدُولِ ‏.‏","english":{"narrator":"","text":"Malik related to me that Rabia ibn Abi Abd ar-Rahman said, \"An\nIraqi man came before Umar ibn al-Khattab and said, 'I have come to\nyou because of a matter which has no beginning and no end.' Umar said,\n'What is it?' The man said, 'False testimony has appeared in our\nland.' Umar said, 'Is that so?' He said, 'Yes.' Umar said, 'By Allah!\nA man is not detained in Islam without just witnesses.' \""}},{"id":35661,"idInBook":1483,"chapterId":36,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، أَنَّهُ بَلَغَهُ أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَالَ لاَ تَجُوزُ شَهَادَةُ خَصْمٍ وَلاَ ظَنِينٍ ‏.‏","english":{"narrator":"","text":"Malik related to me that Umar ibn al-Khattab said, \"The testimony of\nsome one known to bear a grudge or to be unreliable is not accepted.\""}},{"id":35662,"idInBook":1484,"chapterId":36,"bookId":7,"arabic":"قَالَ يَحْيَى عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، وَغَيْرِهِ، أَنَّهُمْ سُئِلُوا عَنْ رَجُلٍ، جُلِدَ الْحَدَّ أَتَجُوزُ شَهَادَتُهُ فَقَالُوا نَعَمْ إِذَا ظَهَرَتْ مِنْهُ التَّوْبَةُ ‏.‏","english":{"narrator":"","text":"Yahya said from Malik that he heard from Sulayman ibn Yasar and\nothers that when they were asked whether the testimony of a man\nflogged for a hadd crime was permitted, they said, \"Yes, when\nrepentance (tawba) appears from him.\"\n\n\nMalik related to me\nthat he heard Ibn Shihab being asked about that and he said the like\nof what Sulayman ibn Yasar said.\n\n\nMalik said, \"That is what is\ndone in our community. It is by the word of Allah, the Blessed, the\nExalted, 'And those who accuse women who are muhsan, and then do not\nbring four witnesses, flog them with eighty lashes, and do not accept\nany testimony of theirs ever. They indeed are evil-doers, save those\nwho turn in tawba after that and make amends. Allah is Forgiving,\nMerciful.' \" (Sura 24 ayat 4)."}},{"id":35663,"idInBook":1485,"chapterId":36,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، أَنَّهُ سَمِعَ ابْنَ شِهَابٍ، يُسْأَلُ عَنْ ذَلِكَ، فَقَالَ مِثْلَ مَا قَالَ سُلَيْمَانُ بْنُ يَسَارٍ ‏.‏ قَالَ مَالِكٌ وَذَلِكَ الأَمْرُ عِنْدَنَا وَذَلِكَ لِقَوْلِ اللَّهِ تَبَارَكَ وَتَعَالَى ‏{‏وَالَّذِينَ يَرْمُونَ الْمُحْصَنَاتِ ثُمَّ لَمْ يَأْتُوا بِأَرْبَعَةِ شُهَدَاءَ فَاجْلِدُوهُمْ ثَمَانِينَ جَلْدَةً وَلاَ تَقْبَلُوا لَهُمْ شَهَادَةً أَبَدًا وَأُولَئِكَ هُمُ الْفَاسِقُونَ * إِلاَّ الَّذِينَ تَابُوا مِنْ بَعْدِ ذَلِكَ وَأَصْلَحُوا فَإِنَّ اللَّهَ غَفُورٌ رَحِيمٌ‏}‏‏.‏ قَالَ مَالِكٌ فَالأَمْرُ الَّذِي لاَ اخْتِلاَفَ فِيهِ عِنْدَنَا أَنَّ الَّذِي يُجْلَدُ الْحَدَّ ثُمَّ تَابَ وَأَصْلَحَ تَجُوزُ شَهَادَتُهُ وَهُوَ أَحَبُّ مَا سَمِعْتُ إِلَىَّ فِي ذَلِكَ ‏.‏","english":{"narrator":"","text":""}},{"id":35664,"idInBook":1486,"chapterId":36,"bookId":7,"arabic":"قَالَ يَحْيَى قَالَ مَالِكٌ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَضَى بِالْيَمِينِ مَعَ الشَّاهِدِ ‏.‏","english":{"narrator":"","text":"Yahya said, \"Malik said from Jafar ibn Muhammad from his father\nthat the Messenger of Allah, may Allah bless him and grant him peace,\npronounced judgement on the basis of an oath with one witness.\""}},{"id":35665,"idInBook":1487,"chapterId":36,"bookId":7,"arabic":"وَعَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ، كَتَبَ إِلَى عَبْدِ الْحَمِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ زَيْدِ بْنِ الْخَطَّابِ وَهُوَ عَامِلٌ عَلَى الْكُوفَةِ أَنِ اقْضِ بِالْيَمِينِ مَعَ الشَّاهِدِ ‏.‏","english":{"narrator":"","text":"From Malik from Abu'z-Zinad that Umar ibn Abd al-Aziz wrote to\nAbd al-Hamid ibn Abd ar-Rahman ibn Zayd ibn al-Khattab who was the\ngovernor of Kufa, \"Pronounce judgement on the basis of an oath with\none witness.\""}},{"id":35666,"idInBook":1488,"chapterId":36,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، أَنَّهُ بَلَغَهُ أَنَّ أَبَا سَلَمَةَ بْنَ عَبْدِ الرَّحْمَنِ، وَسُلَيْمَانَ بْنَ يَسَارٍ، سُئِلاَ هَلْ يُقْضَى بِالْيَمِينِ مَعَ الشَّاهِدِ فَقَالاَ نَعَمْ ‏.‏ قَالَ مَالِكٌ مَضَتِ السُّنَّةُ فِي الْقَضَاءِ بِالْيَمِينِ مَعَ الشَّاهِدِ الْوَاحِدِ يَحْلِفُ صَاحِبُ الْحَقِّ مَعَ شَاهِدِهِ وَيَسْتَحِقُّ حَقَّهُ فَإِنْ نَكَلَ وَأَبَى أَنْ يَحْلِفَ أُحْلِفَ الْمَطْلُوبُ فَإِنْ حَلَفَ سَقَطَ عَنْهُ ذَلِكَ الْحَقُّ وَإِنْ أَبَى أَنْ يَحْلِفَ ثَبَتَ عَلَيْهِ الْحَقُّ لِصَاحِبِهِ ‏.‏ قَالَ مَالِكٌ وَإِنَّمَا يَكُونُ ذَلِكَ فِي الأَمْوَالِ خَاصَّةً وَلاَ يَقَعُ ذَلِكَ فِي شَىْءٍ مِنَ الْحُدُودِ وَلاَ فِي نِكَاحٍ وَلاَ فِي طَلاَقٍ وَلاَ فِي عَتَاقَةٍ وَلاَ فِي سَرِقَةٍ وَلاَ فِي فِرْيَةٍ فَإِنْ قَالَ قَائِلٌ فَإِنَّ الْعَتَاقَةَ مِنَ الأَمْوَالِ ‏.‏ فَقَدْ أَخْطَأَ لَيْسَ ذَلِكَ عَلَى مَا قَالَ وَلَوْ كَانَ ذَلِكَ عَلَى مَا قَالَ لَحَلَفَ الْعَبْدُ مَعَ شَاهِدِهِ إِذَا جَاءَ بِشَاهِدٍ أَنَّ سَيِّدَهُ أَعْتَقَهُ وَأَنَّ الْعَبْدَ إِذَا جَاءَ بِشَاهِدٍ عَلَى مَالٍ مِنَ الأَمْوَالِ ادَّعَاهُ حَلَفَ مَعَ شَاهِدِهِ وَاسْتَحَقَّ حَقَّهُ كَمَا يَحْلِفُ الْحُرُّ ‏.‏ قَالَ مَالِكٌ فَالسُّنَّةُ عِنْدَنَا أَنَّ الْعَبْدَ إِذَا جَاءَ بِشَاهِدٍ عَلَى عَتَاقَتِهِ اسْتُحْلِفَ سَيِّدُهُ مَا أَعْتَقَهُ وَبَطَلَ ذَلِكَ عَنْهُ ‏.‏ قَالَ مَالِكٌ وَكَذَلِكَ السُّنَّةُ عِنْدَنَا أَيْضًا فِي الطَّلاَقِ إِذَا جَاءَتِ الْمَرْأَةُ بِشَاهِدٍ أَنَّ زَوْجَهَا طَلَّقَهَا أُحْلِفَ زَوْجُهَا مَا طَلَّقَهَا فَإِذَا حَلَفَ لَمْ يَقَعْ عَلَيْهِ الطَّلاَقُ ‏.‏ قَالَ مَالِكٌ فَسُنَّةُ الطَّلاَقِ وَالْعَتَاقَةِ فِي الشَّاهِدِ الْوَاحِدِ وَاحِدَةٌ إِنَّمَا يَكُونُ الْيَمِينُ عَلَى زَوْجِ الْمَرْأَةِ وَعَلَى سَيِّدِ الْعَبْدِ وَإِنَّمَا الْعَتَاقَةُ حَدٌّ مِنَ الْحُدُودِ لاَ تَجُوزُ فِيهَا شَهَادَةُ النِّسَاءِ لأَنَّهُ إِذَا عَتَقَ الْعَبْدُ ثَبَتَتْ حُرْمَتُهُ وَوَقَعَتْ لَهُ الْحُدُودُ وَوَقَعَتْ عَلَيْهِ وَإِنْ زَنَى وَقَدْ أُحْصِنَ رُجِمَ وَإِنْ قَتَلَ الْعَبْدَ قُتِلَ بِهِ وَثَبَتَ لَهُ الْمِيرَاثُ بَيْنَهُ وَبَيْنَ مَنْ يُوَارِثُهُ فَإِنِ احْتَجَّ مُحْتَجٌّ فَقَالَ لَوْ أَنَّ رَجُلاً أَعْتَقَ عَبْدَهُ وَجَاءَ رَجُلٌ يَطْلُبُ سَيِّدَ الْعَبْدِ بِدَيْنٍ لَهُ عَلَيْهِ فَشَهِدَ لَهُ عَلَى حَقِّهِ ذَلِكَ رَجُلٌ وَامْرَأَتَانِ فَإِنَّ ذَلِكَ يُثْبِتُ الْحَقَّ عَلَى سَيِّدِ الْعَبْدِ حَتَّى تُرَدَّ بِهِ عَتَاقَتُهُ إِذَا لَمْ يَكُنْ لِسَيِّدِ الْعَبْدِ مَالٌ غَيْرُ الْعَبْدِ يُرِيدُ أَنْ يُجِيزَ بِذَلِكَ شَهَادَةَ النِّسَاءِ فِي الْعَتَاقَةِ فَإِنَّ ذَلِكَ لَيْسَ عَلَى مَا قَالَ وَإِنَّمَا مَثَلُ ذَلِكَ الرَّجُلُ يَعْتِقُ عَبْدَهُ ثُمَّ يَأْتِي طَالِبُ الْحَقِّ عَلَى سَيِّدِهِ بِشَاهِدٍ وَاحِدٍ فَيَحْلِفُ مَعَ شَاهِدِهِ ثُمَّ يَسْتَحِقُّ حَقَّهُ وَتُرَدُّ بِذَلِكَ عَتَاقَةُ الْعَبْدِ أَوْ يَأْتِي الرَّجُلُ قَدْ كَانَتْ بَيْنَهُ وَبَيْنَ سَيِّدِ الْعَبْدِ مُخَالَطَةٌ وَمُلاَبَسَةٌ فَيَزْعُمُ أَنَّ لَهُ عَلَى سَيِّدِ الْعَبْدِ مَالاً فَيُقَالُ لِسَيِّدِ الْعَبْدِ احْلِفْ مَا عَلَيْكَ مَا ادَّعَى فَإِنْ نَكَلَ وَأَبَى أَنْ يَحْلِفَ حُلِّفَ صَاحِبُ الْحَقِّ وَثَبَتَ حَقُّهُ عَلَى سَيِّدِ الْعَبْدِ فَيَكُونُ ذَلِكَ يَرُدُّ عَتَاقَةَ الْعَبْدِ إِذَا ثَبَتَ الْمَالُ عَلَى سَيِّدِهِ ‏.‏ قَالَ وَكَذَلِكَ أَيْضًا الرَّجُلُ يَنْكِحُ الأَمَةَ فَتَكُونُ امْرَأَتَهُ فَيَأْتِي سَيِّدُ الأَمَةِ إِلَى الرَّجُلِ الَّذِي تَزَوَّجَهَا فَيَقُولُ ابْتَعْتَ مِنِّي جَارِيَتِي فُلاَنَةَ أَنْتَ وَفُلاَنٌ بِكَذَا وَكَذَا دِينَارًا ‏.‏ فَيُنْكِرُ ذَلِكَ زَوْجُ الأَمَةِ فَيَأْتِي سَيِّدُ الأَمَةِ بِرَجُلٍ وَامْرَأَتَيْنِ فَيَشْهَدُونَ عَلَى مَا قَالَ فَيَثْبُتُ بَيْعُهُ وَيَحِقُّ حَقُّهُ وَتَحْرُمُ الأَمَةُ عَلَى زَوْجِهَا وَيَكُونُ ذَلِكَ فِرَاقًا بَيْنَهُمَا وَشَهَادَةُ النِّسَاءِ لاَ تَجُوزُ فِي الطَّلاَقِ ‏.‏ قَالَ مَالِكٌ وَمِنْ ذَلِكَ أَيْضًا الرَّجُلُ يَفْتَرِي عَلَى الرَّجُلِ الْحُرِّ فَيَقَعُ عَلَيْهِ الْحَدُّ فَيَأْتِي رَجُلٌ وَامْرَأَتَانِ فَيَشْهَدُونَ أَنَّ الَّذِي افْتُرِيَ عَلَيْهِ عَبْدٌ مَمْلُوكٌ فَيَضَعُ ذَلِكَ الْحَدَّ عَنِ الْمُفْتَرِي بَعْدَ أَنْ وَقَعَ عَلَيْهِ وَشَهَادَةُ النِّسَاءِ لاَ تَجُوزُ فِي الْفِرْيَةِ ‏.‏ قَالَ مَالِكٌ وَمِمَّا يُشْبِهُ ذَلِكَ أَيْضًا مِمَّا يَفْتَرِقُ فِيهِ الْقَضَاءُ وَمَا مَضَى مِنَ السُّنَّةِ أَنَّ الْمَرْأَتَيْنِ يَشْهَدَانِ عَلَى اسْتِهْلاَلِ الصَّبِيِّ فَيَجِبُ بِذَلِكَ مِيرَاثُهُ حَتَّى يَرِثَ وَيَكُونُ مَالُهُ لِمَنْ يَرِثُهُ إِنْ مَاتَ الصَّبِيُّ وَلَيْسَ مَعَ الْمَرْأَتَيْنِ اللَّتَيْنِ شَهِدَتَا رَجُلٌ وَلاَ يَمِينٌ وَقَدْ يَكُونُ ذَلِكَ فِي الأَمْوَالِ الْعِظَامِ مِنَ الذَّهَبِ وَالْوَرِقِ وَالرِّبَاعِ وَالْحَوَائِطِ وَالرَّقِيقِ وَمَا سِوَى ذَلِكَ مِنَ الأَمْوَالِ وَلَوْ شَهِدَتِ امْرَأَتَانِ عَلَى دِرْهَمٍ وَاحِدٍ أَوْ أَقَلَّ مِنْ ذَلِكَ أَوْ أَكْثَرَ لَمْ تَقْطَعْ شَهَادَتُهُمَا شَيْئًا وَلَمْ تَجُزْ إِلاَّ أَنْ يَكُونَ مَعَهُمَا شَاهِدٌ أَوْ يَمِينٌ ‏.‏ قَالَ مَالِكٌ وَمِنَ النَّاسِ مَنْ يَقُولُ لاَ تَكُونُ الْيَمِينُ مَعَ الشَّاهِدِ الْوَاحِدِ ‏.‏ وَيَحْتَجُّ بِقَوْلِ اللَّهِ تَبَارَكَ وَتَعَالَى وَقَوْلُهُ الْحَقُّ ‏{‏وَاسْتَشْهِدُوا شَهِيدَيْنِ مِنْ رِجَالِكُمْ فَإِنْ لَمْ يَكُونَا رَجُلَيْنِ فَرَجُلٌ وَامْرَأَتَانِ مِمَّنْ تَرْضَوْنَ مِنَ الشُّهَدَاءِ‏}‏ يَقُولُ فَإِنْ لَمْ يَأْتِ بِرَجُلٍ وَامْرَأَتَيْنِ فَلاَ شَىْءَ لَهُ وَلاَ يُحَلَّفُ مَعَ شَاهِدِهِ ‏.‏ قَالَ مَالِكٌ فَمِنَ الْحُجَّةِ عَلَى مَنْ قَالَ ذَلِكَ الْقَوْلَ أَنْ يُقَالَ لَهُ أَرَأَيْتَ لَوْ أَنَّ رَجُلاً ادَّعَى عَلَى رَجُلٍ مَالاً أَلَيْسَ يَحْلِفُ الْمَطْلُوبُ مَا ذَلِكَ الْحَقُّ عَلَيْهِ فَإِنْ حَلَفَ بَطَلَ ذَلِكَ عَنْهُ وَإِنْ نَكَلَ عَنِ الْيَمِينِ حُلِّفَ صَاحِبُ الْحَقِّ إِنَّ حَقَّهُ لَحَقٌّ ‏.‏ وَثَبَتَ حَقُّهُ عَلَى صَاحِبِهِ فَهَذَا مَا لاَ اخْتِلاَفَ فِيهِ عِنْدَ أَحَدٍ مِنَ النَّاسِ وَلاَ بِبَلَدٍ مِنَ الْبُلْدَانِ فَبِأَىِّ شَىْءٍ أَخَذَ هَذَا أَوْ فِي أَىِّ مَوْضِعٍ مِنْ كِتَابِ اللَّهِ وَجَدَهُ فَإِنْ أَقَرَّ بِهَذَا فَلْيُقْرِرْ بِالْيَمِينِ مَعَ الشَّاهِدِ وَإِنْ لَمْ يَكُنْ ذَلِكَ فِي كِتَابِ اللَّهِ عَزَّ وَجَلَّ وَأَنَّهُ لَيَكْفِي مِنْ ذَلِكَ مَا مَضَى مِنَ السُّنَّةِ وَلَكِنِ الْمَرْءُ قَدْ يُحِبُّ أَنْ يَعْرِفَ وَجْهَ الصَّوَابِ وَمَوْقِعَ الْحُجَّةِ فَفِي هَذَا بَيَانُ مَا أَشْكَلَ مِنْ ذَلِكَ إِنْ شَاءَ اللَّهُ تَعَالَى ‏.‏","english":{"narrator":"","text":"Malik related to me that he heard that Abu Salama ibn Abd ar-\nRahman and Sulayman ibn Yasar were both asked, \"Does one pronounce\njudgement on the basis of an oath with one witness?\" They both said,\n\"Yes.\"\n\n\nMalik said, \"The precedent of the sunna in judging by\nan oath with one witness is that if the plaintiff takes an oath with\nhis witness, he is confirmed in his right. If he draws back and\nrefuses to take an oath, the defendant is made to take an oath. If he\ntakes an oath, the claim against him is dropped. If he refuses to take\nan oath, the claim is confirmed against him.\"\n\n\nMalik said,\n\"This procedure pertains to property cases in particular. It does not\noccur in any of the hadd-punishments, nor in marriage, divorce,\nfreeing slaves, theft or slander. If some one says, 'Freeing slaves\ncomes under property,' he has erred. It is not as he said. Had it been\nas he said, a slave could take an oath with one witness, if he could\nfind one, that his master had freed him.\n\n\n\"However, when a\nslave lays claim to a piece of property, he can take an oath with one\nwitness and demand his right as the freeman demands his right.\"\n\n\nMalik said, \"The sunna with us is that when a slave brings\nsomebody who witnesses that he has been set free, his master is made\nto take an oath that he has not freed him, and the slave's claim is\ndropped.\"\n\n\nMalik said, \"The sunna about divorce is also like\nthat with us. When a woman brings somebody who witnesses that her\nhusband has divorced her, the husband is made to take an oath that he\nhas not divorced her. If he takes the oath, the divorce does not\nproceed . \"\n\n\nMalik said, \"There is only one sunna of bringing\na witness in cases of divorce and freeing a slave. The right to make\nan oath only belongs to the husband of the woman, and the master of\nthe slave. Freeing is a hadd matter, and the testimony of women is not\npermitted in it because when a slave is freed, his inviolability is\naffirmed and the hadd punishments are applied for and against him. If\nhe commits fornication and he is a muhsan, he is stoned. If he kills a\nslave, he is killed for it. Inheritance is established for him,\nbetween him and whoever inherits from him. If somebody disputes this,\narguing that if a man frees his slave and then a man comes to demand\nfrom the master of the slave payment of a debt, and a man and two\nwomen testify to his right, that establishes the right against the\nmaster of the slave so that his freeing him is cancelled if he only\nhas the slave as property, inferring by this case that the testimony\nof women is permitted in cases of setting free. The case is not as he\nsuggests (i.e. it is a case of property not freeing). It is like a man\nwho frees his slave, and then the claimant of a debt comes to the\nmaster and takes an oath with one witness, demanding his right. By\nthat, the freeing of the slave would be cancelled. Or else a man comes\nwho has frequent dealings and transactions with the master of the\nslave. He claims that he is owed money by the master of the slave.\nSomeone says to the master of the slave, 'Take an oath that you don't\nowe what he claims'. If he draws back and refuses to take an oath, the\none making the claim takes an oath and his right against the master of\nthe slave is confirmed. That would cancel the freeing of the slave if\nit is confirmed that property is owed by the master.\"\n\n\nMalik\nsaid, \"It is the same case with a man who marries a slave-girl and\nthen the master of the slave-girl comes to the man who has married her\nand claims, 'You and so-and-so have bought my slave-girl from me for\nsuch an amount of dinars. The husband of the slave-girl denies that.\nThe master of the slave-girl brings a man and two women and they\ntestify to what he has said. The sale is confirmed and his claim is\nconsidered true. So the slave-girl is haram for her husband and they\nhave to separate, even though the testimony of women is not accepted\nin divorce.\"\n\n\nMalik said, \"It is also the same case with a man\nwho accuses a free man, so the hadd falls on him. A man and two women\ncome and testify that the one accused is a slave. That would remove\nthe hadd from the accused after it had befallen him, even though the\ntestimony of women is not accepted in accusations involving hadd\npunishments.\"\n\n\nMalik said, \"Another similar case in which\njudgement appears to go against the precedent of the sunna is that two\nwomen testify that a child is born alive and so it is necessary for\nhim to inherit if a situation arises where he is entitled to inherit,\nand the child's property goes to those who inherit from him, if he\ndies, and it is not necessary that the two women witnesses should be\naccompanied by a man or an oath even though it may involve vast\nproperties of gold, silver, live-stock, gardens and slaves and other\nproperties. However, had two women testified to one dirham or more or\nless than that in a property case, their testimony would not affect\nanything and would not be permitted unless there was a witness or an\noath with them.\"\n\n\nMalik said, \"There are people who say that\nan oath is not acceptable with only one witness and they argue by the\nword of Allah the Blessed, the Exalted, and His word is the Truth,\n'And call in to witness two witnesses, men; or if the two be not men,\nthen one man and two women, such witnesses as you approve of.' (Sura 2\nayat 282). Such people argue that if he does not bring one man and two\nwomen, he has no claim and he is not allowed to take an oath with one\nwitness.\"\n\n\nMalik said, \"Part of the proof against those who\nargue this, is to reply to them, 'Do you think that if a man claimed\nproperty from a man, the one claimed from would not swear that the\nclaim was false?' If he swears, the claim against him is dropped. If\nhe refuses to take an oath, the claimant is made to take an oath that\nhis claim is true, and his right against his companion is established.\nThere is no dispute about this with any of the people nor in any\ncountry. By what does he take this? In what place in the Book of Allah\ndoes he find it? So if he confirms this, let him confirm the oath with\none witness, even if it is not in the Book of Allah, the Mighty, the\nMajestic! It is enough that this is the precedent of the sunna.\nHowever, man wants to recognise the proper course of action and the\nlocation of the proof. In this there is a clarification for what is\nobscure about that, if Allah ta'ala wills.\""}},{"id":35667,"idInBook":1489,"chapterId":36,"bookId":7,"arabic":"","english":{"narrator":"","text":"Yahya said that Malik spoke about a man who died and had a debt\nowing to him and there was one witness, and some people had a debt\nagainst him and they had only one witness, and his heirs refused to\ntake an oath on their rights with their witness. He said, \"The\ncreditors take an oath and take their rights. If there is anything\nleft over, the heirs do not take any of it. That is because the oaths\nwere offered to them before and they abandoned them, unless they say,\n'We did not know that our companion had extra,' and it is known that\nthey only abandoned the oaths because of that. I think that they\nshould take an oath and take what remains after his debt.\""}},{"id":35668,"idInBook":1490,"chapterId":36,"bookId":7,"arabic":"قَالَ يَحْيَى قَالَ مَالِكٌ عَنْ جَمِيلِ بْنِ عَبْدِ الرَّحْمَنِ الْمُؤَذِّنِ، أَنَّهُ كَانَ يَحْضُرُ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ وَهُوَ يَقْضِي بَيْنَ النَّاسِ فَإِذَا جَاءَهُ الرَّجُلُ يَدَّعِي عَلَى الرَّجُلِ حَقًّا نَظَرَ فَإِنْ كَانَتْ بَيْنَهُمَا مُخَالَطَةٌ أَوْ مُلاَبَسَةٌ أَحْلَفَ الَّذِي ادُّعِيَ عَلَيْهِ وَإِنْ لَمْ يَكُنْ شَىْءٌ مِنْ ذَلِكَ لَمْ يُحَلِّفْهُ ‏.‏ قَالَ مَالِكٌ وَعَلَى ذَلِكَ الأَمْرُ عِنْدَنَا أَنَّهُ مَنِ ادَّعَى عَلَى رَجُلٍ بِدَعْوَى نُظِرَ فَإِنْ كَانَتْ بَيْنَهُمَا مُخَالَطَةٌ أَوْ مُلاَبَسَةٌ أُحْلِفَ الْمُدَّعَى عَلَيْهِ فَإِنْ حَلَفَ بَطَلَ ذَلِكَ الْحَقُّ عَنْهُ وَإِنْ أَبَى أَنْ يَحْلِفَ وَرَدَّ الْيَمِينَ عَلَى الْمُدَّعِي فَحَلَفَ طَالِبُ الْحَقِّ أَخَذَ حَقَّهُ ‏.‏","english":{"narrator":"","text":"Yahya said, \"Malik said about Jamil ibn Abd ar-Rahman al-Muadhdin\nthat he was present with Umar ibn Abd al-Aziz when he was judging\nbetween people. If a man came to him with a claim against a man, he\nexamined whether or not there were frequent transactions and dealings\nbetween them. If there were, the defendant could make an oath. If\nthere was nothing of that nature he did not accept an oath from him.\"\n\n\nMalik summed up, \"What is done in our community is that if\nsome one makes a claim against a man, it is examined. If there are\nfrequent transactions and dealings between them, the defendant is made\nto take an oath. If he takes an oath, the claim against him is\ndropped. If the defendant refuses to take an oath, and returns the\noath to the claimant, the one claiming his right takes an oath and\ntakes his due.\""}},{"id":35669,"idInBook":1491,"chapterId":36,"bookId":7,"arabic":"قَالَ يَحْيَى قَالَ مَالِكٌ عَنْ هِشَامِ بْنِ عُرْوَةَ، أَنَّ عَبْدَ اللَّهِ بْنَ الزُّبَيْرِ، كَانَ يَقْضِي بِشَهَادَةِ الصِّبْيَانِ فِيمَا بَيْنَهُمْ مِنَ الْجِرَاحِ ‏.‏ قَالَ مَالِكٌ الأَمْرُ الْمُجْتَمَعُ عَلَيْهِ عِنْدَنَا أَنَّ شَهَادَةَ الصِّبْيَانِ تَجُوزُ فِيمَا بَيْنَهُمْ مِنَ الْجِرَاحِ وَلاَ تَجُوزُ عَلَى غَيْرِهِمْ وَإِنَّمَا تَجُوزُ شَهَادَتُهُمْ فِيمَا بَيْنَهُمْ مِنَ الْجِرَاحِ وَحْدَهَا لاَ تَجُوزُ فِي غَيْرِ ذَلِكَ إِذَا كَانَ ذَلِكَ قَبْلَ أَنْ يَتَفَرَّقُوا أَوْ يُخَبَّبُوا أَوْ يُعَلَّمُوا فَإِنِ افْتَرَقُوا فَلاَ شَهَادَةَ لَهُمْ إِلاَّ أَنْ يَكُونُوا قَدْ أَشْهَدُوا الْعُدُولَ عَلَى شَهَادَتِهِمْ قَبْلَ أَنْ يَفْتَرِقُوا ‏.‏","english":{"narrator":"","text":"Yahya said, \"Malik said from Hisham ibn Urwa that Abdullah ibn\naz-Zubayr gave judgment based on the testimony of children concerning\nthe injuries between them.\"\n\n\nMalik said, \"The generally agreed\non way of doing things in our community is that the testimony of\nchildren is permitted concerning injuries between them. It is not\naccepted about anything else. It is only permitted between them if\nthey testify before they leave the scene of the incident and have been\ndeceived or instructed. If they leave the scene, they have no\ntestimony unless they call just witnesses to witness their testimony\nbefore they leave.\""}},{"id":35670,"idInBook":1492,"chapterId":36,"bookId":7,"arabic":"قَالَ يَحْيَى حَدَّثَنَا مَالِكٌ، عَنْ هَاشِمِ بْنِ هَاشِمِ بْنِ عُتْبَةَ بْنِ أَبِي وَقَّاصٍ، عَنْ عَبْدِ اللَّهِ بْنِ نِسْطَاسٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ الأَنْصَارِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ مَنْ حَلَفَ عَلَى مِنْبَرِي آثِمًا تَبَوَّأَ مَقْعَدَهُ مِنَ النَّارِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya said, Malik related to us from Hisham ibn Hisham ibn Utba\nibn Abi Waqqas from Abdullah ibn Nistas from Jabir ibn Abdullah al-\nAnsari that the Messenger of Allah, may Allah bless him and grant him\npeace, said, 'If someone swears a false oath near this mimbar of mine,\nhe will take his seat in the fire.' \""}},{"id":35671,"idInBook":1493,"chapterId":36,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ مَعْبَدِ بْنِ كَعْبٍ السَّلَمِيِّ، عَنْ أَخِيهِ عَبْدِ اللَّهِ بْنِ كَعْبِ بْنِ مَالِكٍ الأَنْصَارِيِّ، عَنْ أَبِي أُمَامَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\"‏ مَنِ اقْتَطَعَ حَقَّ امْرِئٍ مُسْلِمٍ بِيَمِينِهِ حَرَّمَ اللَّهُ عَلَيْهِ الْجَنَّةَ وَأَوْجَبَ لَهُ النَّارَ ‏\"‏ ‏.‏ قَالُوا وَإِنْ كَانَ شَيْئًا يَسِيرًا يَا رَسُولَ اللَّهِ قَالَ ‏\"‏ وَإِنْ كَانَ قَضِيبًا مِنْ أَرَاكٍ وَإِنْ كَانَ قَضِيبًا مِنْ أَرَاكٍ وَإِنْ كَانَ قَضِيبًا مِنْ أَرَاكٍ ‏\"‏ ‏.‏ قَالَهَا ثَلاَثَ مَرَّاتٍ ‏.‏","english":{"narrator":"","text":"Malik related to me from al-Ala ibn Abd ar-Rahman from Mabad ibn\nKab as-Salami from his brother Abdullah ibn Kab ibn Malik al-Ansari\nfrom Abu Umama that the Messenger of Allah, may Allah bless him and\ngrant him peace, said, \"Whoever cuts off the right of a muslim man by\nhis oath, Allah forbids him the Garden and obliges the Fire for him.\"\nThey said, \"Even if it is something insignificant, Messenger of\nAllah?\" He said, \"Even if it is a tooth-stick, even if it is a tooth-\nstick,\" repeating it three times."}},{"id":35672,"idInBook":1494,"chapterId":36,"bookId":7,"arabic":"قَالَ يَحْيَى قَالَ مَالِكٌ عَنْ دَاوُدَ بْنِ الْحُصَيْنِ، أَنَّهُ سَمِعَ أَبَا غَطَفَانَ بْنَ طَرِيفٍ الْمُرِّيَّ، يَقُولُ اخْتَصَمَ زَيْدُ بْنُ ثَابِتٍ الأَنْصَارِيُّ وَابْنُ مُطِيعٍ فِي دَارٍ كَانَتْ بَيْنَهُمَا إِلَى مَرْوَانَ بْنِ الْحَكَمِ وَهُوَ أَمِيرٌ عَلَى الْمَدِينَةِ فَقَضَى مَرْوَانُ عَلَى زَيْدِ بْنِ ثَابِتٍ بِالْيَمِينِ عَلَى الْمِنْبَرِ ‏.‏ فَقَالَ زَيْدُ بْنُ ثَابِتٍ أَحْلِفُ لَهُ مَكَانِي ‏.‏ قَالَ فَقَالَ مَرْوَانُ لاَ وَاللَّهِ إِلاَّ عِنْدَ مَقَاطِعِ الْحُقُوقِ ‏.‏ قَالَ فَجَعَلَ زَيْدُ بْنُ ثَابِتٍ يَحْلِفُ أَنَّ حَقَّهُ لَحَقٌّ ‏.‏ وَيَأْبَى أَنْ يَحْلِفَ عَلَى الْمِنْبَرِ - قَالَ - فَجَعَلَ مَرْوَانُ بْنُ الْحَكَمِ يَعْجَبُ مِنْ ذَلِكَ ‏.‏ قَالَ مَالِكٌ لاَ أَرَى أَنْ يُحَلَّفَ أَحَدٌ عَلَى الْمِنْبَرِ عَلَى أَقَلَّ مِنْ رُبُعِ دِينَارٍ وَذَلِكَ ثَلاَثَةُ دَرَاهِمَ ‏.‏","english":{"narrator":"","text":"Yahya said that Malik had said from Da'ud ibn al-Husayn that he\nheard Abu Ghatafan ibn Tarif al-Muriyi say, \"Zayd ibn Thabit al-Ansari\nand Ibn Muti had a dispute about a house which they shared. They went\nto Marwan ibn al-Hakam who was the Amir of Madina. Marwan decided that\nZayd ibn Thabit must take an oath on the mimbar. Zayd ibn Thabit said,\n'I swear to it where I am.' Marwan said, 'No, by Allah! only in the\nplace of sorting out claims (i.e. the mimbar).' Zayd ibn Thabit began\nto take an oath that his right was true, and he refused to take an\noath near the mimbar. Marwan ibn al-Hakam began to wonder at that.\"\n\n\nMalik said, \"I do not think that anyone should be made to\ntake an oath near the mimbar for less than a fourth of a dinar, and\nthat is three dirhams.\""}},{"id":35673,"idInBook":1495,"chapterId":36,"bookId":7,"arabic":"قَالَ يَحْيَى حَدَّثَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ لاَ يَغْلَقُ الرَّهْنُ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya said, \"Malik related to us from Ibn Shihab from Sa'id ibn\nal-Musayyab that the Messenger of Allah, may Allah bless him and grant\nhim peace, said, 'The pledge given as security is not forfeited.' \"\n\n\nMalik said, \"The explanation of that according to what we\nthink - and Allah knows best - is that a man gives a pledge to\nsomebody in security for something. The pledge is superior to that for\nwhich he pawned it. The pledger says to the pawn-broker, 'I will bring\nyou your due, after such-and-such a time. If not, the pledge is yours\nfor what it was pawned for.' \"\n\n\nMalik said, \"This transaction\nis not good and it is not halal. This is what was forbidden. If the\nowner brings what he pledged it for after the period, it is his. I\nthink that the time condition is void.\""}},{"id":35674,"idInBook":1496,"chapterId":36,"bookId":7,"arabic":"","english":{"narrator":"","text":"Yahya said, \"I heard Malik say that if a man pledges his garden\nfor a stated period and the fruits of that garden are ready before the\nend of that period, the fruits are not included in the pledge with the\nreal estate, unless it is stipulated by the pledger in his pledge.\nHowever, if a man receives a slave-girl as a pledge and she is\npregnant or she becomes pregnant after his taking her as a pledge, her\nchild is included with her.\n\n\n\"A distinction is made between\nthe fruit and the child of the slave-girl. The Messenger of Allah, may\nAllah bless him and grant him peace, said, 'If someone sells a palm\nwhich has been pollinated, the fruit belongs to the seller unless the\nbuyer stipulates its inclusion.' The undisputed way of doing things in\nour community is that if a man sells a slave-girl or an animal with a\nfoetus in its womb, the foetus belongs to the buyer, whether or not\nthe buyer stipulates it. The palm is not like the animal. Fruit is not\nlike the foetus in its mother's womb. Part of what clarifies that is\nalso that it is the usage of people to have a man pawn the fruit of\nthe palm apart from the palm. No one pawns the foetus in its mother's\nwomb whether of slaves or animals.\""}},{"id":35675,"idInBook":1497,"chapterId":36,"bookId":7,"arabic":"","english":{"narrator":"","text":"Yahya said that he had heard Malik say, \"The undisputed way of\ndoing things in our community concerning pledges is that in cases\nwhere land or a house or an animal are known to have been destroyed\nwhilst in the possession of the broker of the pledge, and the\ncircumstances of the loss are known, the loss is against the pledger.\nThere is no deduction made from what is due to the broker at all. Any\npledge which perishes in the possession of the broker and the\ncircumstances of its loss are only known by his word, the loss is\nagainst the broker and he is liable for its value. He is asked to\ndescribe whatever was destroyed and then he is made to take an oath\nabout that description and what he loaned on security for it. \"Then\npeople of discernment evaluate the description. If the pledge was\nworth more than what the broker loaned, the pledger takes the extra.\nIf the assessed value of the pledge is less than what he was loaned,\nthe pledger is made to take an oath as to what the broker loaned and\nhe does not have to pay the extra which the broker loaned above the\nassessed value of the pledge. If the pledger refuses to take an oath,\nhe has to give the broker the extra above the assessed value of the\npledge. If the broker says that he doesn't know the value of the\npledge, the pledger is made to take an oath on the description of the\npledge and that is his if he brings a matter which is not disapproved\nof.\"\n\n\nMalik said, \"All this applies when the broker takes the\npledge and does not put it in the hands of another.\""}},{"id":35676,"idInBook":1498,"chapterId":36,"bookId":7,"arabic":"","english":{"narrator":"","text":"Yahya said that he heard Malik speak about two men who had a\npledge between them. One of them undertook to sell his pledge, and the\nother one had asked him to wait a year for his due. He said, \"If it is\npossible to divide the pledge, and the due of the one who asked him to\nwait will not be decreased, half the pledge which is between them is\nsold for him and he is given his due. If it is feared that his right\nwill be decreased, all the pledge is sold, and the one who undertook\nto sell his pledge is given his due from that. If the one who asked\nhim to wait for his due is pleased in himself, half of the price is\npaid to the pledger. If not, the pledgee is made to take an oath that\nhe only asked him to wait so that he could transfer my pledge to me in\nits form.' Then he is given his due immediately.\"\n\n\nYahya said\nthat he heard Malik say about a slave whose master had pledged him and\nthe slave had property of his own, \"The property of the slave is not\npart of the pledge unless the broker stipulates that.\""}},{"id":35677,"idInBook":1499,"chapterId":36,"bookId":7,"arabic":"","english":{"narrator":"","text":"Yahya said that he heard Malik speak about someone who pledged\ngoods as security for a loan, and they perished with the broker. The\none who took out the loan confirmed its specification. They agreed on\nthe amount of the loan, but challenged each other about the value of\nthe pledge, the pledger saying that it had been worth twenty dinars,\nwhilst the broker said that it had been worth only ten, and that the\namount loaned on security was twenty dinars. Malik said, \"It is said\nto the one in whose hand the pledge is, 'describe it.' If he describes\nit he is made to take an oath on it and then the people of experience\nevaluate that description. If the value is more than what was loaned\non security for it, it is said to the broker, 'Return the rest of his\ndue to the pledger.' If the value is less than what was loaned on\nsecurity for it, the broker takes the rest of his due from the\npledger. If the value is the exact amount of the loan, the pledge is\ncompensated for by the loan.\"\n\n\nYahya said that he heard Malik\nsay, \"What is done in our community about two men who have a dispute\nabout an amount of money loaned on the security of a pledge - the\npledger claiming that he pledged it for ten dinars and the broker\ninsisting that he took the pledge as security for twenty dinars, and\nthe pledge is clearly in the possession of the broker - is that the\nbroker is made to take an oath when the value of the pledge is fully\nknown. If the value of the pledge is exactly what he swore that he had\nloaned on security for it, the broker takes the pledge as his right.\nHe is more entitled to take precedence with an oath since he has\npossession of the pledge. If the owner of the pledge wants to give him\nthe amount which he swore that he was owed, he can take the pledge\nback. If the pledge is worth less than the twenty dinars he loaned,\nthen it is said to the pledger, 'Either you give him what he has sworn\nto and take your pledge back, or you swear to what you said you\npledged it for.' If the pledger takes the oath, then what the broker\nhas increased over the value of the pledge will become invalid. If the\npledger does not take an oath, he must pay what the broker swore to.\"\n\n\nMalik said, \"If a pledge given on security for a loan\nperishes, and both parties deny each other's rights, with the broker\nwho is owed the loan saying that he gave twenty dinars, and the\npledger who owes the loan saying that he was given only ten, and with\nthe broker who is owed the loan saying the pledge was worth ten\ndinars, and the broker who owes the loan saying it was worth twenty,\nthen the broker who is owed the loan is asked to describe the pledge.\nIf he describes it, he must take an oath on its description. Then\npeople with experience of it evaluate that description. If the value\nof the pledge is estimated to be more than what the broker claims it\nwas, he takes an oath as to what he claimed, and the pledger is given\nwhat is over from the value of the pledge. If its value is less than\nwhat the broker claims of it, he is made to take an oath as to what he\nclaims is his. Then he demands settlement according to the actual\nvalue of the pledge. The one who owes the loan is then made to take an\noath on the extra amount which remains owing against him to the\nclaimant after the price of the pledge is reached. That is because the\nbroker becomes a claimant against the pledger. If he takes an oath,\nthe rest of what the broker swore to of what he claimed above the\nvalue of the pledge is invalidated. If he draws back, he is bound to\npay what remains due to the broker after the value of the pledge.\""}},{"id":35678,"idInBook":1500,"chapterId":36,"bookId":7,"arabic":"","english":{"narrator":"","text":"Yahya said that he heard Malik say, \"What is done in our\ncommunity about a man who rents an animal for a journey to a specified\nplace and then he goes beyond that place and further, is that the\nowner of the animal has a choice. If he wants to take extra rent for\nhis animal to cover the distance overstepped, he is given that on top\nof the first rent and the animal is returned. If the owner of the\nanimal likes to sell the animal from the place where he over-steps, he\nhas the price of the animal on top of the rent. If, however, the hirer\nrented the animal to go and return and then he overstepped when he\nreached the city to which he rented him, the owner of the animal only\nhas half the first rent. That is because half of the rent is going,\nand half of it is returning. If he oversteps with the animal, only\nhalf of the first rent is obliged for him. Had the animal died when he\nreached the city to which it was rented, the hirer would not be liable\nand the renter would only have half the rent.\"\n\n\nMalik said,\n\"That is what is done with people who overstep and dispute about what\nthey took the animal for.\"\n\n\nMalik said, \"It is also like that\nwith some one who takes qirad-money from his companion. The owner of\nthe property says to him, 'Do not buy such-and-such animals or such-\nand-such goods.' He names them and forbids them and disapproves of his\nmoney being invested in them. The one who takes the money then buys\nwhat he was forbidden. By that, he intends to be liable for the money\nand take the profit of his companion. When he does that, the owner of\nthe money has an option. If he wants to enter with him in the goods\naccording to the original stipulations between them about the profit,\nhe does so. If he likes, he has his capital guaranteed against the one\nwho took the capital and over stepped the mark.\"\n\n\nMalik said,\n\"It is also like that with a man with whom another man invests some\ngoods. The owner of the property orders him to buy certain goods for\nhim which he names. He differs, and buys with the goods something\nother than what he was ordered to buy. He exceeded his orders. The\nowner of the goods has an option. If he wants to take what was bought\nwith his property, he takes it. If he wants the partner to be liable\nfor his capital he has that.\""}},{"id":35679,"idInBook":1501,"chapterId":36,"bookId":7,"arabic":"حَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، أَنَّ عَبْدَ الْمَلِكِ بْنَ مَرْوَانَ، قَضَى فِي امْرَأَةٍ أُصِيبَتْ مُسْتَكْرَهَةً بِصَدَاقِهَا عَلَى مَنْ فَعَلَ ذَلِكَ بِهَا ‏.‏ قَالَ يَحْيَى سَمِعْتُ مَالِكًا يَقُولُ الأَمْرُ عِنْدَنَا فِي الرَّجُلِ يَغْتَصِبُ الْمَرْأَةَ بِكْرًا كَانَتْ أَوْ ثَيِّبًا إِنَّهَا إِنْ كَانَتْ حُرَّةً فَعَلَيْهِ صَدَاقُ مِثْلِهَا وَإِنْ كَانَتْ أَمَةً فَعَلَيْهِ مَا نَقَصَ مِنْ ثَمَنِهَا وَالْعُقُوبَةُ فِي ذَلِكَ عَلَى الْمُغْتَصِبِ وَلاَ عُقُوبَةَ عَلَى الْمُغْتَصَبَةِ فِي ذَلِكَ كُلِّهِ وَإِنْ كَانَ الْمُغْتَصِبُ عَبْدًا فَذَلِكَ عَلَى سَيِّدِهِ إِلاَّ أَنْ يَشَاءَ أَنْ يُسَلِّمَهُ ‏.‏","english":{"narrator":"","text":"Malik related to me from Ibn Shihab that Abd al-Malik ibn Marwan\ngave a judgment that the rapist had to pay the raped woman her bride-\nprice.\n\n\nYahya said that he heard Malik say, \"What is done in\nour community about the man who rapes a woman, virgin or non-virgin,\nif she is free, is that he must pay the bride-price of the like of\nher. If she is a slave, he must pay what he has diminished of her\nworth. The hadd-punishment in such cases is applied to the rapist, and\nthere is no punishment applied to the raped woman. If the rapist is a\nslave, that is against his master unless he wishes to surrender him.\""}},{"id":35680,"idInBook":1502,"chapterId":36,"bookId":7,"arabic":"","english":{"narrator":"","text":"Yahya said that he heard Malik say, \"What is done in our\ncommunity about someone who consumed an animal without the permission\nof its owner, is that he must pay its price on the day he consumed it.\nHe is not obliged to replace it with a similar animal nor does he\ncompensate the owner with any kind of animal. He must pay its price on\nthe day it was consumed, and giving the value is more equitable in\ncompensation for animals and goods.\"\n\n\nYahya said that he heard\nMalik say about someone who consumes some food without the permission\nof its owner, \"He returns to the owner a like weight of the same kind\nof food. Food is in the position of gold and silver. Gold and silver\nare returned with gold and silver. The animal is not in the position\nof gold in that. What distinguishes between them is the sunna and the\nbehaviour which is in force.\n\n\nYahya said that he heard Malik\nsay, \"If a man is entrusted with some wealth and then trades with it\nfor himself and makes a profit, the profit is his because he is\nresponsible for the property until he returns it to its owner. \""}},{"id":35681,"idInBook":1503,"chapterId":36,"bookId":7,"arabic":"حَدَّثَنَا يَحْيَى، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\"‏ مَنْ غَيَّرَ دِينَهُ فَاضْرِبُوا عُنُقَهُ ‏\"‏ ‏.‏ وَمَعْنَى قَوْلِ النَّبِيِّ صلى الله عليه وسلم فِيمَا نُرَى - وَاللَّهُ أَعْلَمُ - ‏\"‏ مَنْ غَيَّرَ دِينَهُ فَاضْرِبُوا عُنُقَهُ ‏\"‏ ‏.‏ أَنَّهُ مَنْ خَرَجَ مِنَ الإِسْلاَمِ إِلَى غَيْرِهِ مِثْلُ الزَّنَادِقَةِ وَأَشْبَاهِهِمْ فَإِنَّ أُولَئِكَ إِذَا ظُهِرَ عَلَيْهِمْ قُتِلُوا وَلَمْ يُسْتَتَابُوا لأَنَّهُ لاَ تُعْرَفُ تَوْبَتُهُمْ وَأَنَّهُمْ كَانُوا يُسِرُّونَ الْكُفْرَ وَيُعْلِنُونَ الإِسْلاَمَ فَلاَ أَرَى أَنْ يُسْتَتَابَ هَؤُلاَءِ وَلاَ يُقْبَلُ مِنْهُمْ قَوْلُهُمْ وَأَمَّا مَنْ خَرَجَ مِنَ الإِسْلاَمِ إِلَى غَيْرِهِ وَأَظْهَرَ ذَلِكَ فَإِنَّهُ يُسْتَتَابُ فَإِنْ  تَابَ وَإِلاَّ قُتِلَ وَذَلِكَ لَوْ أَنَّ قَوْمًا كَانُوا عَلَى ذَلِكَ رَأَيْتُ أَنْ يُدْعَوْا إِلَى الإِسْلاَمِ وَيُسْتَتَابُوا فَإِنْ تَابُوا قُبِلَ ذَلِكَ مِنْهُمْ وَإِنْ لَمْ يَتُوبُوا قُتِلُوا وَلَمْ يُعْنَ بِذَلِكَ فِيمَا نُرَى وَاللَّهُ أَعْلَمُ مَنْ خَرَجَ مِنَ الْيَهُودِيَّةِ إِلَى النَّصْرَانِيَّةِ وَلاَ مِنَ النَّصْرَانِيَّةِ إِلَى الْيَهُودِيَّةِ وَلاَ مَنْ يُغَيِّرُ دِينَهُ مِنْ أَهْلِ الأَدْيَانِ كُلِّهَا إِلاَّ الإِسْلاَمَ فَمَنْ خَرَجَ مِنَ الإِسْلاَمِ إِلَى غَيْرِهِ وَأَظْهَرَ ذَلِكَ فَذَلِكَ الَّذِي عُنِيَ بِهِ وَاللَّهُ أَعْلَمُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Zayd ibn Aslam that the\nMessenger of Allah, may Allah bless him and grant him peace, said, \"If\nsomeone changes his deen - strike his neck!\"\n\n\nThe meaning of\nthe statement of the Prophet, may Allah bless him and grant him peace,\nin our opinion and Allah knows best, is that \"if someone changes his\ndeen, strike his neck!\" refers to those who leave Islam for other than\nit - like the heretics and their like, about whom it is known. They\nare killed without being called to tawba because their tawba is not\nrecognised. They were hiding their kufr and publishing their Islam, so\nI do not think that one calls such people to tawba, and one does not\naccept their word. As for the one who goes out of Islam to something\nelse and divulges it, one calls him to tawba. If he does not turn in\ntawba, he is killed. If there are people in that situation, I think\nthat one should call them to Islam and call them to tawba. If they\nturn in tawba, that is accepted from them. If they do not turn in\ntawba, they are killed. That does not refer as we see it, and Allah\nknows best, to those who come out of Judaism to Christianity or from\nChristianity to Judaism, nor to someone who changes his deen from the\nvarious forms of deen except for Islam. Whoever comes out of Islam to\nother than it and divulges that, that is the one who is referred to,\nand Allah knows best!"}},{"id":35682,"idInBook":1504,"chapterId":36,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ عَبْدٍ الْقَارِيِّ، عَنْ أَبِيهِ، أَنَّهُ قَالَ قَدِمَ عَلَى عُمَرَ بْنِ الْخَطَّابِ رَجُلٌ مِنْ قِبَلِ أَبِي مُوسَى الأَشْعَرِيِّ فَسَأَلَهُ عَنِ النَّاسِ، فَأَخْبَرَهُ ثُمَّ، قَالَ لَهُ عُمَرُ هَلْ كَانَ فِيكُمْ مِنْ مُغَرِّبَةِ خَبَرٍ فَقَالَ نَعَمْ رَجُلٌ كَفَرَ بَعْدَ إِسْلاَمِهِ ‏.‏ قَالَ فَمَا فَعَلْتُمْ بِهِ قَالَ قَرَّبْنَاهُ فَضَرَبْنَا عُنُقَهُ ‏.‏ فَقَالَ عُمَرُ أَفَلاَ حَبَسْتُمُوهُ ثَلاَثًا وَأَطْعَمْتُمُوهُ كُلَّ يَوْمٍ رَغِيفًا وَاسْتَتَبْتُمُوهُ لَعَلَّهُ يَتُوبُ وَيُرَاجِعُ أَمْرَ اللَّهِ ثُمَّ قَالَ عُمَرُ اللَّهُمَّ إِنِّي لَمْ أَحْضُرْ وَلَمْ آمُرْ وَلَمْ أَرْضَ إِذْ بَلَغَنِي ‏.‏","english":{"narrator":"","text":"Malik related to me from Abd ar-Rahman ibn Muhammad ibn Abdullah\nibn Abd al-Qari that his father said, \"A man came to Umar ibn al-\nKhattab from Abu Musa al-Ashari. Umar asked after various people, and\nhe informed him. Then Umar inquired, 'Do you have any recent news?' He\nsaid, 'Yes. A man has become a kafir after his Islam.' Umar asked,\n'What have you done with him?' He said, 'We let him approach and\nstruck off his head.' Umar said, 'Didn't you imprison him for three\ndays and feed him a loaf of bread every day and call on him to tawba\nthat he might turn in tawba and return to the command of Allah?' Then\nUmar said, 'O Allah! I was not present and I did not order it and I am\nnot pleased since it has come to me!' \""}},{"id":35683,"idInBook":1505,"chapterId":36,"bookId":7,"arabic":"حَدَّثَنَا يَحْيَى، عَنْ مَالِكٍ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ السَّمَّانِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ سَعْدَ بْنَ عُبَادَةَ، قَالَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم أَرَأَيْتَ إِنْ وَجَدْتُ مَعَ امْرَأَتِي رَجُلاً أَأُمْهِلُهُ حَتَّى آتِيَ بِأَرْبَعَةِ شُهَدَاءَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\n\"‏ نَعَمْ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Suhayl ibn Abi Salih as-\nSamman from his father from Abu Hurayra that Sad ibn Ubada said to the\nMessenger of Allah, may Allah bless him and grant him peace, \"What do\nyou think if I find a man with my wife? Shall I grant him a respite\nuntil I bring four witnesses?\" The Messenger of Allah, may Allah bless\nhim and grant him peace, replied, \"Yes.\""}},{"id":35684,"idInBook":1506,"chapterId":36,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّ رَجُلاً، مِنْ أَهْلِ الشَّامِ - يُقَالُ لَهُ ابْنُ خَيْبَرِيٍّ - وَجَدَ مَعَ امْرَأَتِهِ رَجُلاً فَقَتَلَهُ أَوْ قَتَلَهُمَا مَعًا فَأَشْكَلَ عَلَى مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ الْقَضَاءُ فِيهِ فَكَتَبَ إِلَى أَبِي مُوسَى الأَشْعَرِيِّ يَسْأَلُ لَهُ عَلِيَّ بْنَ أَبِي طَالِبٍ عَنْ ذَلِكَ فَسَأَلَ أَبُو مُوسَى عَنْ ذَلِكَ عَلِيَّ بْنَ أَبِي طَالِبٍ فَقَالَ لَهُ عَلِيٌّ إِنَّ هَذَا الشَّىْءَ مَا هُوَ بِأَرْضِي عَزَمْتُ عَلَيْكَ لَتُخْبِرَنِّي ‏.‏ فَقَالَ لَهُ أَبُو مُوسَى كَتَبَ إِلَىَّ مُعَاوِيَةُ بْنُ أَبِي سُفْيَانَ أَنْ أَسْأَلَكَ عَنْ ذَلِكَ ‏.‏ فَقَالَ عَلِيٌّ أَنَا أَبُو حَسَنٍ إِنْ لَمْ يَأْتِ بِأَرْبَعَةِ شُهَدَاءَ فَلْيُعْطَ بِرُمَّتِهِ ‏.‏","english":{"narrator":"","text":"Malik related to me from Yahya ibn Said from Said ibn al-Musayyab\nthat a Syrian man called Ibn Khaybari found a man with his wife and\nkilled him, or killed them both. Muawiya ibn Abi Sufyan found it\ndifficult to make a decision and he wrote to Abu Musa al-Ashari to ask\nAli ibn Abi Talib for him about that. So Abu Musa asked Ali ibn Abi\nTalib and AIi said to him, \"Is this thing in my land? I adjure you,\nyou must tell me.\" Abu Musa explained to him how Muawiya ibn Abi\nSufyan had written him to ask Ali about it. Ali said, \"I am Abu Hasan.\nIf he does not bring four witnesses, then let him be completely handed\nover,\" (to the relatives of the murdered man)."}},{"id":35685,"idInBook":1507,"chapterId":36,"bookId":7,"arabic":"قَالَ يَحْيَى قَالَ مَالِكٌ عَنِ ابْنِ شِهَابٍ، عَنْ سُنَيْنٍ أَبِي جَمِيلَةَ، رَجُلٌ مِنْ بَنِي سُلَيْمٍ أَنَّهُ وَجَدَ مَنْبُوذًا فِي زَمَانِ عُمَرَ بْنِ الْخَطَّابِ قَالَ فَجِئْتُ بِهِ إِلَى عُمَرَ بْنِ الْخَطَّابِ فَقَالَ مَا حَمَلَكَ عَلَى أَخْذِ هَذِهِ النَّسَمَةِ فَقَالَ وَجَدْتُهَا ضَائِعَةً فَأَخَذْتُهَا ‏.‏ فَقَالَ لَهُ عَرِيفُهُ يَا أَمِيرَ الْمُؤْمِنِينَ إِنَّهُ رَجُلٌ صَالِحٌ ‏.‏ فَقَالَ لَهُ عُمَرُ أَكَذَلِكَ قَالَ نَعَمْ ‏.‏ فَقَالَ عُمَرُ بْنُ الْخَطَّابِ اذْهَبْ فَهُوَ حُرٌّ وَلَكَ وَلاَؤُهُ وَعَلَيْنَا نَفَقَتُهُ ‏.‏","english":{"narrator":"","text":"Yahya said that Malik related from Ibn Shihab that Sunayn Abi\nJamila, a man from the Banu Sulaym, found an abandoned child in the\ntime of Umar ibn al-Khattab. Sunayn took him to Umar ibn al-Khattab.\nHe asked, \"What has induced you to take this person?\" He answered, \"I\nfound him lost, so I took him.'' Umar's advisor said to him,' 'Amir\nal-Muminin! He is a man who does good.\" Umar inquired of him, \"Is it\nso?\" He replied, \"Yes.\" Umar ibn al-Khattab said, \"Go, he is free, and\nyou have his wala' inheritance, and we will provide for him.\"\n\n\nYahya said that he heard Malik say, \"What is done in our community\nabout an abandoned child is that he is free, and his wala' inheritance\nbelongs to the muslims, and they inherit from him and pay his blood\nmoney.\""}},{"id":35686,"idInBook":1508,"chapterId":36,"bookId":7,"arabic":"قَالَ يَحْيَى عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا قَالَتْ كَانَ عُتْبَةُ بْنُ أَبِي وَقَّاصٍ عَهِدَ إِلَى أَخِيهِ سَعْدِ بْنِ أَبِي وَقَّاصٍ أَنَّ ابْنَ وَلِيدَةِ زَمْعَةَ مِنِّي فَاقْبِضْهُ إِلَيْكَ ‏.‏ قَالَتْ فَلَمَّا كَانَ عَامُ الْفَتْحِ أَخَذَهُ سَعْدٌ وَقَالَ ابْنُ أَخِي قَدْ كَانَ عَهِدَ إِلَىَّ فِيهِ ‏.‏ فَقَامَ إِلَيْهِ عَبْدُ بْنُ زَمْعَةَ فَقَالَ أَخِي وَابْنُ وَلِيدَةِ أَبِي وُلِدَ عَلَى فِرَاشِهِ ‏.‏ فَتَسَاوَقَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ سَعْدٌ يَا رَسُولَ اللَّهِ ابْنُ أَخِي قَدْ كَانَ عَهِدَ إِلَىَّ فِيهِ ‏.‏ وَقَالَ عَبْدُ بْنُ زَمْعَةَ أَخِي وَابْنُ وَلِيدَةِ أَبِي وُلِدَ عَلَى فِرَاشِهِ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ هُوَ لَكَ يَا عَبْدُ بْنَ زَمْعَةَ ‏\"‏ ‏.‏ ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ الْوَلَدُ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ ‏\"‏ ‏.‏ ثُمَّ قَالَ لِسَوْدَةَ بِنْتِ زَمْعَةَ ‏\"‏ احْتَجِبِي مِنْهُ ‏\"‏ ‏.‏ لِمَا رَأَى مِنْ شَبَهِهِ بِعُتْبَةَ بْنِ أَبِي وَقَّاصٍ قَالَتْ فَمَا رَآهَا حَتَّى لَقِيَ اللَّهَ عَزَّ وَجَلَّ ‏.‏","english":{"narrator":"","text":"Yahya said from Malik from Ibn Shihab from Urwa ibn az-Zubayr\nthat A'isha, the wife of the Prophet, may Allah bless him and grant\nhim peace, said, ''Utba ibn Abi Waqqas disclosed to his brother, Sad\nibn Abi Waqqas, that he was the father of the son of the slave-girl of\nZama, and made him promise to look after him (after his death). In the\nyear of the conquest, Sad took him and said, 'He is the son of my\nbrother. He covenanted with me about him.' Abd ibn Zama stood up and\nsaid, 'He is my brother and the son of my father's slave-girl. He was\nborn on his bed.' They went to the Messenger of Allah, may Allah bless\nhim and grant him peace. Sad said, 'Messenger of Allah! He is the son\nof my brother, he made a covenant with me about him.' Abd ibn Zama\nsaid, 'He is my brother and the son of my father's slave-girl and was\nborn on my father's bed.' The Messenger of Allah, may Allah bless him\nand grant him peace, said, 'He is yours, Abd ibn Zama.' Then the\nMessenger of Allah, may Allah bless him and grant him peace, said, 'A\nchild belongs to the household (where he was born) and the adulterer\nis stoned.' Then he told Sawda bint Zama, 'Veil yourself from him,'\nsince he saw in him a resemblance to Utba ibn Abi Waqqas.\" A'isha\nadded, \"He did not see her until he met Allah, the Mighty, the\nMajestic!\""}},{"id":35687,"idInBook":1509,"chapterId":36,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ الْهَادِي، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ بْنِ الْحَارِثِ التَّيْمِيِّ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي أُمَيَّةَ، أَنَّ امْرَأَةً، هَلَكَ عَنْهَا زَوْجُهَا فَاعْتَدَّتْ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا ثُمَّ تَزَوَّجَتْ حِينَ حَلَّتْ فَمَكَثَتْ عِنْدَ زَوْجِهَا أَرْبَعَةَ أَشْهُرٍ وَنِصْفَ شَهْرٍ ثُمَّ وَلَدَتْ وَلَدًا تَامًّا فَجَاءَ زَوْجُهَا إِلَى عُمَرَ بْنِ الْخَطَّابِ فَذَكَرَ ذَلِكَ لَهُ فَدَعَا عُمَرُ نِسْوَةً مِنْ نِسَاءِ الْجَاهِلِيَّةِ قُدَمَاءَ فَسَأَلَهُنَّ عَنْ ذَلِكَ فَقَالَتِ امْرَأَةٌ مِنْهُنَّ أَنَا أُخْبِرُكَ عَنْ هَذِهِ الْمَرْأَةِ هَلَكَ عَنْهَا زَوْجُهَا حِينَ حَمَلَتْ مِنْهُ فَأُهْرِيقَتْ عَلَيْهِ الدِّمَاءُ فَحَشَّ وَلَدُهَا فِي بَطْنِهَا فَلَمَّا أَصَابَهَا زَوْجُهَا الَّذِي نَكَحَهَا وَأَصَابَ الْوَلَدَ الْمَاءُ تَحَرَّكَ الْوَلَدُ فِي بَطْنِهَا وَكَبِرَ ‏.‏ فَصَدَّقَهَا عُمَرُ بْنُ الْخَطَّابِ وَفَرَّقَ بَيْنَهُمَا وَقَالَ عُمَرُ أَمَا إِنَّهُ لَمْ يَبْلُغْنِي عَنْكُمَا إِلاَّ خَيْرٌ وَأَلْحَقَ الْوَلَدَ بِالأَوَّلِ ‏.‏","english":{"narrator":"","text":"Malik related to me from Yazid ibn Abdullah ibn al-Hadi from\nMuhammad ibn Ibrahim ibn al-Harith at-Taymi from Sulayman ibn Yasar\nfrom Abdullah ibn Abi Umayya that a woman's husband died, and she did\nthe idda of four months and ten days. Then she married when she was\nfree to marry. She stayed with her husband for four and a half months,\nthen gave birth to a fully developed child. Her husband went to Umar\nibn al-Khattab and mentioned that to him, so Umar called some of the\nold women of the Jahiliyya and asked them about that. One of the women\nsaid, \"I will tell you what happened with this woman. When her husband\ndied, she was pregnant by him, but then the blood flowed from her\nbecause of his death and the child became dry in her womb. When her\nnew husband had intercourse with her and the water reached the child,\nthe child moved in the womb and grew.\" Umar ibn al-Khattab believed\nher and separated them (until she had completed her idda). Umar said,\n\"Only good has reached me about you two,\" and he connected the child\nto the first husband."}},{"id":35688,"idInBook":1510,"chapterId":36,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، كَانَ يُلِيطُ أَوْلاَدَ الْجَاهِلِيَّةِ بِمَنِ ادَّعَاهُمْ فِي الإِسْلاَمِ فَأَتَى رَجُلاَنِ كِلاَهُمَا يَدَّعِي وَلَدَ امْرَأَةٍ فَدَعَا عُمَرُ بْنُ الْخَطَّابِ قَائِفًا فَنَظَرَ إِلَيْهِمَا فَقَالَ الْقَائِفُ لَقَدِ اشْتَرَكَا فِيهِ فَضَرَبَهُ عُمَرُ بْنُ الْخَطَّابِ بِالدِّرَّةِ ثُمَّ دَعَا الْمَرْأَةَ فَقَالَ أَخْبِرِينِي خَبَرَكِ فَقَالَتْ كَانَ هَذَا - لأَحَدِ الرَّجُلَيْنِ - يَأْتِينِي ‏.‏ وَهِيَ فِي إِبِلٍ لأَهْلِهَا فَلاَ يُفَارِقُهَا حَتَّى يَظُنَّ وَتَظُنَّ أَنَّهُ قَدِ اسْتَمَرَّ بِهَا حَبَلٌ ثُمَّ انْصَرَفَ عَنْهَا فَأُهْرِيقَتْ عَلَيْهِ دِمَاءٌ ثُمَّ خَلَفَ عَلَيْهَا هَذَا - تَعْنِي الآخَرَ - فَلاَ أَدْرِي مِنْ أَيِّهِمَا هُوَ قَالَ فَكَبَّرَ الْقَائِفُ فَقَالَ عُمَرُ لِلْغُلاَمِ وَالِ أَيَّهُمَا شِئْتَ ‏.‏","english":{"narrator":"","text":"Malik related to me from Yahya ibn Said from Sulayman ibn Yasar\nthat Umar ibn al-Khattab used to attach the children of the Jahiliyya\nto whoever claimed them in Islam. Two men came and each of them\nclaimed a woman's child. Umar ibn al-Khattab summoned a person who\nscrutinized features and he looked at them. The scrutinizer said,\n\"They both share in him.\" Umar ibn al-Khattab hit him with a whip.\nThen he summoned the woman, and said, \"Tell me your tale.\" She said,\n\"It was this one (indicating one of the two men) who used to come to\nme while I was with my people's camels. He did not leave me until he\nthought and I thought that I was pregnant. Then he left me, and blood\nflowed from me, and this other one took his place. I do not know from\nwhich of them the child is.\" The scrutinizer said, \"Allah is greater.\"\nUmar said to the child, \"Go to whichever of them you wish.\""}},{"id":35689,"idInBook":1511,"chapterId":36,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، أَنَّهُ بَلَغَهُ أَنَّ عُمَرَ بْنَ الْخَطَّابِ، أَوْ عُثْمَانَ بْنَ عَفَّانَ قَضَى أَحَدُهُمَا فِي امْرَأَةٍ غَرَّتْ رَجُلاً بِنَفْسِهَا وَذَكَرَتْ أَنَّهَا حُرَّةٌ فَتَزَوَّجَهَا فَوَلَدَتْ لَهُ أَوْلاَدًا فَقَضَى أَنْ يَفْدِيَ وَلَدَهُ بِمِثْلِهِمْ ‏.‏ قَالَ يَحْيَى سَمِعْتُ مَالِكًا يَقُولُ وَالْقِيمَةُ أَعْدَلُ فِي هَذَا إِنْ شَاءَ اللَّهُ ‏.‏","english":{"narrator":"","text":"Malik related to me that he had heard that Umar ibn al-Khattab or\nUthman ibn Affan gave a judgement about a slave woman who misled a man\nabout herself and said that she was free. He married her and she bore\nchildren. It was decided that he should ransom his children with their\nlike of slaves.\n\n\nYahya said that he heard Malik say, \"To\nransom them with their price is more equitable in this case, Allah\nwilling.\""}},{"id":35690,"idInBook":1512,"chapterId":36,"bookId":7,"arabic":"","english":{"narrator":"","text":"Yahya said that he heard Malik say, \"The way of doing things\ngenerally agreed upon in our community in the case of a man who dies\nand has sons and one of them claims, 'My father confirmed that so-and-\nso was his son,' is that the relationship is not established by the\ntestimony of one man, and the confirmation of the one who confirmed it\nis only permitted as regards his own share in the division of his\nfather's property. The one testified for is only given his due from\nthe share of the testifier.\"\n\n\nMalik said, \"An example of this\nis that a man dies leaving two sons, and 600 dinars. Each of them\ntakes 300 dinars. Then one of them testifies that his deceased father\nconfirmed that so-and-so was his son. The one who testifies is obliged\nto give 100 dinars to the one thus connected. This is half of the\ninheritance of the one thought to be related, had he been related. If\nthe other confirms him, he takes the other 100 and so he completes his\nright and his relationship is established. His position is similar to\nthat of a woman who confirms a debt against her father or her husband\nand the other heirs deny it. She must pay to the person whose debt she\nconfirms, the amount according to her share of the full debt, had it\nbeen confirmed against all the heirs. If the woman inherits an eighth,\nshe pays the creditor an eighth of his debt. If a daughter inherits a\nhalf, she pays the creditor half of his debt. Whichever women confirm\nhim, pay him according to this.\n\n\nMalik said, \"If a man's\ntestimony is in agreement with what the woman testified to, that so-\nand-so had a debt against his father, the creditor is made to take an\noath with one witness and he is given all his due. This is not the\nposition with women because a man's testimony is allowed and the\ncreditor must take an oath with the testimony of his witness, and take\nall his due. If he does not take an oath, he only takes from the\ninheritance of the one who confirmed him according to his share of the\ndebt, because he confirmed his right and the other heirs denied it. It\nis permitted for him to confirm it.\""}},{"id":35691,"idInBook":1513,"chapterId":36,"bookId":7,"arabic":"قَالَ يَحْيَى قَالَ مَالِكٌ عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ أَبِيهِ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَالَ مَا بَالُ رِجَالٍ يَطَئُونَ وَلاَئِدَهُمْ ثُمَّ يَعْزِلُوهُنَّ لاَ تَأْتِينِي وَلِيدَةٌ يَعْتَرِفُ سَيِّدُهَا أَنْ قَدْ أَلَمَّ بِهَا إِلاَّ أَلْحَقْتُ بِهِ وَلَدَهَا فَاعْزِلُوا بَعْدُ أَوِ اتْرُكُوا ‏.‏","english":{"narrator":"","text":"Yahya said that Malik related from Ibn Shihab from Salim ibn\nAbdullah ibn Umar from his father that Umar ibn al-Khattab said,\n\"What's the matter with men who have intercourse with their slave-\ngirls and then dismiss them? No slave-girl comes to me whose master\nconfesses that he has had intercourse with her but that I connect her\nchild to him, whether or not he has practised coitus interruptus or\nstopped having intercourse with her.\""}},{"id":35692,"idInBook":1514,"chapterId":36,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ نَافِعٍ، عَنْ صَفِيَّةَ بِنْتِ أَبِي عُبَيْدٍ، أَنَّهَا أَخْبَرَتْهُ أَنَّ عُمَرَ بْنَ الْخَطَّابِ قَالَ مَا بَالُ رِجَالٍ يَطَئُونَ وَلاَئِدَهُمْ ثُمَّ يَدَعُوهُنَّ يَخْرُجْنَ لاَ تَأْتِينِي وَلِيدَةٌ يَعْتَرِفُ سَيِّدُهَا أَنْ قَدْ أَلَمَّ بِهَا إِلاَّ قَدْ أَلْحَقْتُ بِهِ وَلَدَهَا فَأَرْسِلُوهُنَّ بَعْدُ أَوْ أَمْسِكُوهُنَّ ‏.‏ قَالَ يَحْيَى سَمِعْتُ مَالِكًا يَقُولُ الأَمْرُ عِنْدَنَا فِي أُمِّ الْوَلَدِ إِذَا جَنَتْ جِنَايَةً ضَمِنَ سَيِّدُهَا مَا بَيْنَهَا وَبَيْنَ قِيمَتِهَا وَلَيْسَ لَهُ أَنْ يُسَلِّمَهَا وَلَيْسَ عَلَيْهِ أَنْ يَحْمِلَ مِنْ جِنَايَتِهَا أَكْثَرَ مِنْ قِيمَتِهَا ‏.‏","english":{"narrator":"","text":"Malik related to me from Nafi that Safiyya bint Abi Ubayd\ninformed him that Umar ibn al-Khattab said, \"What is the matter with\nmen who have intercourse with their slave-girls and then leave them to\ngo? No slave-girl comes to me whose master confesses that he has had\nintercourse with her but that I connect her child to him, whether or\nnot he has practised coitus interruptus or left off from intercourse\nwith her.\"\n\n\nYahya said that he heard Malik say, \"What is done\nin our community about an umm walad who commits a crime is that her\nmaster is liable for what she has done up to her value. He does not\nhave to surrender her, and he cannot be made to bear more than her\nvalue for her crime.\""}},{"id":35693,"idInBook":1515,"chapterId":36,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله  عليه وسلم قَالَ ‏\n\"‏ مَنْ أَحْيَا أَرْضًا مَيِّتَةً فَهِيَ لَهُ وَلَيْسَ لِعِرْقٍ ظَالِمٍ حَقٌّ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related from Malik from Hisham ibn Urwa from his father\nthat the Messenger of Allah, may Allah bless him and grant him peace,\nsaid, \"If anyone revives dead land, it belongs to him, and the unjust\nroot has no right.\"\n\n\nMalik explained, \"The unjust root is\nwhatever is taken, or planted without right.\""}},{"id":35694,"idInBook":1516,"chapterId":36,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِيهِ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَالَ مَنْ أَحْيَا أَرْضًا مَيِّتَةً فَهِيَ لَهُ ‏.‏ قَالَ مَالِكٌ وَعَلَى ذَلِكَ الأَمْرُ عِنْدَنَا ‏.‏","english":{"narrator":"","text":"Malik related to me from Ibn Shihab from Salim ibn Abdullah from\nhis father that Umar ibn al-Khattab said, \"Whoever revives dead land,\nit belongs to him.\"\n\n\nMalik said, \"That is what is done in our\ncommunity.\""}},{"id":35695,"idInBook":1517,"chapterId":36,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ، أَنَّهُ بَلَغَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ فِي سَيْلِ مَهْزُورٍ وَمُذَيْنِبٍ ‏\n\"‏ يُمْسَكُ حَتَّى الْكَعْبَيْنِ ثُمَّ يُرْسِلُ الأَعْلَى عَلَى الأَسْفَلِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abdullah ibn Abi Bakr ibn\nMuhammad ibn Amr ibn Hazm that he heard that the Messenger of Allah,\nmay Allah bless him and grant him peace, said about the flood-channels\nof Mahzur and Mudhaynib (in Madina), \"Dam them systematically, so that\nthe water is diverted into each property in turn up to ankle level,\nstarting upstream.\""}},{"id":35696,"idInBook":1518,"chapterId":36,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ لاَ يُمْنَعُ فَضْلُ الْمَاءِ لِيُمْنَعَ بِهِ الْكَلأُ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Malik related to me from Abu'z-Zinad from al-Araj from Abu\nHurayra that the Messenger of Allah, may Allah bless him and grant him\npeace, said, \"Excess water is not withheld in order to prevent herbage\nfrom growing.\""}},{"id":35697,"idInBook":1519,"chapterId":36,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ أَبِي الرِّجَالِ، مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أُمِّهِ، عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ أَنَّهَا أَخْبَرَتْهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ لاَ يُمْنَعُ نَقْعُ بِئْرٍ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Malik related to me from Abu'r-Rijal Muhammad ibn Abd ar-Rahman\nfrom his mother Amra bint Abd ar-Rahman that she informed him that the\nMessenger of Allah, may Allah bless him and grant him peace, said, \"Do\nnot withhold the surplus water of a well from people.\""}},{"id":35698,"idInBook":1520,"chapterId":36,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَمْرِو بْنِ يَحْيَى الْمَازِنِيِّ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ لاَ ضَرَرَ وَلاَ ضِرَارَ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Amr ibn Yahya al-Mazini from\nhis father that the Messenger of Allah, may Allah bless him and grant\nhim peace, said, \"There is no injury nor return of injury.\""}},{"id":35699,"idInBook":1521,"chapterId":36,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ لاَ يَمْنَعُ أَحَدُكُمْ جَارَهُ خَشَبَةً يَغْرِزُهَا فى جِدَارِهِ ‏\"‏ ‏.‏ ثُمَّ يَقُولُ أَبُو هُرَيْرَةَ مَا لِي أَرَاكُمْ عَنْهَا مُعْرِضِينَ وَاللَّهِ لأَرْمِيَنَّ بِهَا بَيْنَ أَكْتَافِكُمْ ‏.‏","english":{"narrator":"","text":"Malik related to me from Ibn Shihab from al-Araj from Abu Hurayra\nthat the Messenger of Allah, may Allah bless him and grant him peace,\nsaid, \"No one should prevent his neighbour from fixing a wooden peg in\nhis wall.\" Then Abu Hurayra said, \"Why do I see you turning away from\nit? By Allah! I shall keep on at you about it.\""}},{"id":35700,"idInBook":1522,"chapterId":36,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ عَمْرِو بْنِ يَحْيَى الْمَازِنِيِّ، عَنْ أَبِيهِ، أَنَّ الضَّحَّاكَ بْنَ خَلِيفَةَ، سَاقَ خَلِيجًا لَهُ مِنَ الْعُرَيْضِ فَأَرَادَ أَنْ يَمُرَّ بِهِ فِي أَرْضِ مُحَمَّدِ بْنِ مَسْلَمَةَ فَأَبَى مُحَمَّدٌ ‏.‏ فَقَالَ لَهُ الضَّحَّاكُ لِمَ تَمْنَعُنِي وَهُوَ لَكَ مَنْفَعَةٌ تَشْرَبُ بِهِ أَوَّلاً وَآخِرًا وَلاَ يَضُرُّكَ ‏.‏ فَأَبَى مُحَمَّدٌ فَكَلَّمَ فِيهِ الضَّحَّاكُ عُمَرَ بْنَ الْخَطَّابِ فَدَعَا عُمَرُ بْنُ الْخَطَّابِ مُحَمَّدَ بْنَ مَسْلَمَةَ فَأَمَرَهُ أَنْ يُخَلِّيَ سَبِيلَهُ فَقَالَ مُحَمَّدٌ لاَ ‏.‏ فَقَالَ عُمَرُ لِمَ تَمْنَعُ أَخَاكَ مَا يَنْفَعُهُ وَهُوَ لَكَ نَافِعٌ تَسْقِي بِهِ أَوَّلاً وَآخِرًا وَهُوَ لاَ يَضُرُّكَ ‏.‏ فَقَالَ مُحَمَّدٌ لاَ وَاللَّهِ ‏.‏ فَقَالَ عُمَرُ وَاللَّهِ لَيَمُرَّنَّ بِهِ وَلَوْ عَلَى بَطْنِكَ ‏.‏ فَأَمَرَهُ عُمَرُ أَنْ يَمُرَّ بِهِ فَفَعَلَ الضَّحَّاكُ ‏.‏","english":{"narrator":"","text":"Malik related to me from Amr ibn Yahya al-Mazini from his father\nthat ad-Dahhak ibn Khalifa watered his irrigation ditch from a large\nsource of water. He wanted to have it pass through the land of\nMuhammad ibn Maslama, and Muhammad refused. Ad-Dahhak said to him,\n\"Why do you prevent me? It will benefit you. You can drink from it\nfirst and last and it will not harm you.\" Muhammed refused so ad-\nDahhak spoke about it to Umar ibn al-Khattab, and Umar ibn al-Khattab\nsummoned Muhammad ibn Maslama and ordered him to clear the way.\nMuhammad said, \"No.\" Umar said, \"Why do you prevent your brother from\nwhat will benefit him and is also useful for you? You will take water\nfrom it first and last and it will not harm you.\"\n\n\nMuhammad\nsaid, \"No, by Allah!\" Umar said, \"By Allah, he will pass it through,\neven if it is over your belly!\" Umar ordered him to allow its passage\nand ad-Dahhak did so."}},{"id":35701,"idInBook":1523,"chapterId":36,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ عَمْرِو بْنِ يَحْيَى الْمَازِنِيِّ، عَنْ أَبِيهِ، أَنَّهُ قَالَ كَانَ فِي حَائِطِ جَدِّهِ رَبِيعٌ لِعَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ فَأَرَادَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ أَنْ يُحَوِّلَهُ إِلَى نَاحِيَةٍ مِنَ الْحَائِطِ هِيَ أَقْرَبُ إِلَى أَرْضِهِ فَمَنَعَهُ صَاحِبُ الْحَائِطِ فَكَلَّمَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ عُمَرَ بْنَ الْخَطَّابِ فِي ذَلِكَ فَقَضَى لِعَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ بِتَحْوِيلِهِ ‏.‏","english":{"narrator":"","text":"Malik related to me from Amr ibn Yahya al-Mazini that his father\nsaid, \"There was a stream in my grand-father's garden belonging to Abd\nar-Rahman ibn Awf Abd ar-Rahman ibn Awf wanted to transfer it to a\ncorner of the garden nearer to his land, and the owner of the garden\nprevented him. Abd ar-Rahman ibn Awf spoke to Umar ibn al-Khattab\nabout it, and he gave a judgement to Abd ar-Rahman ibn Awf that he\nshould transfer it.\""}},{"id":35702,"idInBook":1524,"chapterId":36,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ ثَوْرِ بْنِ زَيْدٍ الدِّيلِيِّ، أَنَّهُ قَالَ بَلَغَنِي أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ أَيُّمَا دَارٍ أَوْ أَرْضٍ قُسِمَتْ فِي الْجَاهِلِيَّةِ فَهِيَ عَلَى قَسْمِ الْجَاهِلِيَّةِ وَأَيُّمَا دَارٍ أَوْ أَرْضٍ أَدْرَكَهَا الإِسْلاَمُ وَلَمْ تُقْسَمْ فَهِيَ عَلَى قَسْمِ الإِسْلاَمِ ‏\"‏ ‏.‏ قَالَ يَحْيَى سَمِعْتُ مَالِكًا يَقُولُ فِيمَنْ هَلَكَ وَتَرَكَ أَمْوَالاً بِالْعَالِيَةِ وَالسَّافِلَةِ إِنَّ الْبَعْلَ لاَ يُقْسَمُ مَعَ النَّضْحِ إِلاَّ أَنْ يَرْضَى أَهْلُهُ بِذَلِكَ وَإِنَّ الْبَعْلَ يُقْسَمُ مَعَ الْعَيْنِ إِذَا كَانَ يُشْبِهُهَا وَأَنَّ الأَمْوَالَ إِذَا كَانَتْ بِأَرْضٍ وَاحِدَةٍ الَّذِي بَيْنَهُمَا مُتَقَارِبٌ أَنَّهُ يُقَامُ كُلُّ مَالٍ مِنْهَا ثُمَّ يُقْسَمُ بَيْنَهُمْ وَالْمَسَاكِنُ وَالدُّورُ بِهَذِهِ الْمَنْزِلَةِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Thawr ibn Zayd ad-Dili said,\n\"I heard that the Messenger of Allah, may Allah bless him and grant\nhim peace, said, 'A house or land that has been divided in the\nJahiliyya, it is according to the division of the Jahiliyya. A house\nor land which has not been divided before the coming of Islam is\ndivided according to Islam.' \""}},{"id":35703,"idInBook":1525,"chapterId":36,"bookId":7,"arabic":"","english":{"narrator":"","text":"Yahya said that he heard Malik speak about a man who died and\nleft properties in Aliya and Safila (outlying districts of Madina). He\nsaid, \"Unirrigated naturally watered land is not in the same category\nas irrigated land unless the family are satisfied with that.\nUnirrigated land is only in the same category as land with a spring\nwhen it resembles it. When the properties are in one land, and are\nclose together, each individual property is evaluated and then divided\nbetween the heirs. Dwellings and houses are in the same position.\""}},{"id":35704,"idInBook":1526,"chapterId":36,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ حَرَامِ بْنِ سَعْدِ بْنِ مُحَيِّصَةَ، أَنَّ نَاقَةً، لِلْبَرَاءِ بْنِ عَازِبٍ دَخَلَتْ حَائِطَ رَجُلٍ فَأَفْسَدَتْ فِيهِ فَقَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم أَنَّ عَلَى أَهْلِ الْحَوَائِطِ حِفْظَهَا بِالنَّهَارِ وَأَنَّ مَا أَفْسَدَتِ الْمَوَاشِي بِاللَّيْلِ ضَامِنٌ عَلَى أَهْلِهَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Haram ibn Sad\nibn Muhayyisa that a female camel of al-Bara ibn Azib entered the\ngarden of a man and it did some damage to it. The Messenger of Allah,\nmay Allah bless him and grant him peace, gave a judgement that the\npeople of the garden were responsible for guarding it in the day, and\nthe owner of the animals was liable for what the animals destroyed at\nnight."}},{"id":35705,"idInBook":1527,"chapterId":36,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ يَحْيَى بْنِ عَبْدِ الرَّحْمَنِ بْنِ حَاطِبٍ، أَنَّ رَقِيقًا، لِحَاطِبٍ سَرَقُوا نَاقَةً لِرَجُلٍ مِنْ مُزَيْنَةَ فَانْتَحَرُوهَا فَرُفِعَ ذَلِكَ إِلَى عُمَرَ بْنِ الْخَطَّابِ فَأَمَرَ عُمَرُ كَثِيرَ بْنَ الصَّلْتِ أَنْ يَقْطَعَ أَيْدِيَهُمْ ثُمَّ قَالَ عُمَرُ أَرَاكَ تُجِيعُهُمْ ‏.‏ ثُمَّ قَالَ عُمَرُ وَاللَّهِ لأُغَرِّمَنَّكَ غُرْمًا يَشُقُّ عَلَيْكَ ثُمَّ قَالَ لِلْمُزَنِيِّ كَمْ ثَمَنُ نَاقَتِكَ فَقَالَ الْمُزَنِيُّ قَدْ كُنْتُ وَاللَّهِ أَمْنَعُهَا مِنْ أَرْبَعِمِائَةِ دِرْهَمٍ ‏.‏ فَقَالَ عُمَرُ أَعْطِهِ ثَمَانَمِائَةِ دِرْهَمٍ ‏.‏ قَالَ يَحْيَى سَمِعْتُ مَالِكًا يَقُولُ وَلَيْسَ عَلَى هَذَا الْعَمَلُ عِنْدَنَا فِي تَضْعِيفِ الْقِيمَةِ وَلَكِنْ مَضَى أَمْرُ النَّاسِ عِنْدَنَا عَلَى أَنَّهُ إِنَّمَا يَغْرَمُ الرَّجُلُ قِيمَةَ الْبَعِيرِ أَوِ الدَّابَّةِ يَوْمَ يَأْخُذُهَا ‏.‏","english":{"narrator":"","text":"Malik related to me from Hisham ibn Urwa from his father from\nYahya ibn Abd ar-Rahman ibn Hatib that some slaves of Hatib stole a\nshe-camel belonging to a man from the Muzayna tribe and they\nslaughtered it. The case was brought before Umar ibn al-Khattab, and\nUmar ordered Kathir ibn as-Salt to cut off their hands. Then Umar said\nto Habib, \"I think you must be starving them,\" and he added, \"By\nAllah! I will make you pay such a fine that it will be heavy for you.\"\nHe enquired of the man from the Muzayna tribe, \"What was the price of\nyour camel?\" The Muzayni said, \"By Allah, I refused to sell her for\n400 dirhams.'' Umar said, ''Give him 800 dirhams.\"\n\n\nYahya said\nthat he heard Malik say, \"Doubling the price is not the behaviour of\nour community. What people have settled on among us is that the man is\nobliged to pay the value of the camel or animal on the day he took\nit.\""}},{"id":35706,"idInBook":1528,"chapterId":36,"bookId":7,"arabic":"","english":{"narrator":"","text":"Yahya said that he heard Malik say, \"What is done in our\ncommunity about injury to a domestic animal, is that the one who\ninjures it must pay the amount by which he has diminished the animal's\nprice.\"\n\n\nYahya said that he heard Malik speak about a camel\nwho attacked a man and he feared for himself and killed it or\nhamstrung it. He said, \"If he has a clear proof that it was heading\nfor him and had attacked him, there are no damages against him. If\nthere is no clear proof except his word, he is responsible for the\ncamel.\""}},{"id":35707,"idInBook":1529,"chapterId":36,"bookId":7,"arabic":"","english":{"narrator":"","text":"Yahya related that he heard Malik say that if a man gave a washer\na garment to dye and he dyed it, and then the owner of the garment\nsaid, \"I did not order you to use this dye,\" and the  washer protested\nthat he had done so, then the washer was to be believed. It was the\nsame with the tailor and the gold-smith. They took an oath about it\nunless they produced something they would not normally have been\nemployed to do. In that situation their statement was not allowed and\nthe owner of the garment had to take an oath . If he rejected it and\nrefused to swear, then the dyer was made to take an oath.\n\n\nYahya said, \"I heard Malik speak about a dyer who was given a garment\nand he made a mistake and gave it to another man and the one to whom\nhe gave it wore it. He said, 'The one who wore it has no damages\nagainst him, and the washer pays damages to the owner of the garment.\nThat is when the man wears the garment which was given him without\nrecognizing that it is not his. If he wears it knowing that it is not\nhis garment, he is responsible for it.' \""}},{"id":35708,"idInBook":1530,"chapterId":36,"bookId":7,"arabic":"","english":{"narrator":"","text":"Yahya said that he heard Malik say, \"What is done in our\ncommunity about a man who refers a creditor to another man for the\ndebt he owes him is that if the one referred to goes bankrupt or dies,\nand does not leave enough to pay the debt, then the creditor has\nnothing against the one who referred him and the debt does not return\nto the first party.\"\n\n\nMalik said, \"This is the way of doing\nthings about which there is no dispute in our community.\"\n\n\nMalik said, \"If a man has his debt to somebody taken on for him by\nanother man and then the man who took it on dies or goes bankrupt,\nthen whatever was taken on by him returns to the first debtor.\""}},{"id":35709,"idInBook":1531,"chapterId":36,"bookId":7,"arabic":"","english":{"narrator":"","text":"Yahya said that he heard Malik say, \"If a man buys a garment\nwhich has a defect, a burn or something else, which the seller knows\nabout and that is testified against him or he confirms it, and the man\nwho has bought it causes a new tear which decreases the price of the\ngarment, and then he learns about the original defect, he can return\nit to the seller and he is not liable for his tearing it.\n\n\n\"If\na man buys a garment which has a defect of a burn or flaw, and the one\nwho sold it to him claims that he did not know about it, and the buyer\nhas cut the garment or dyed it, then the buyer has an option . If he\nwishes, he can have a reduction according to what the burn or flaw\ndetracts from the price of the garment and he can keep the garment, or\nif he wishes to pay damages for what the cutting or dyeing has\ndecreased of the price of the garment and return it, he can do so.\n\n\n\"If the buyer has dyed the garment with a dye which increases\nthe value, the buyer has an option. If he wishes, he has a reduction\nfrom the price of the garment according to what the defect diminishes\nor if he wishes to become a partner with the one who sold the garment\nhe does so. The price of the garment with a burn or flaw is looked at.\nIf the price is ten dirhams, and the amount by which the dyeing\nincreased the value is five dirhams, then they are partners in the\ngarment, each according to his share. In this reckoning is the amount\nby which the dyeing increases the price of the garment.\""}},{"id":35710,"idInBook":1532,"chapterId":36,"bookId":7,"arabic":"حَدَّثَنَا يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، وَعَنْ مُحَمَّدِ بْنِ النُّعْمَانِ بْنِ بَشِيرٍ، أَنَّهُمَا حَدَّثَاهُ عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، أَنَّهُ قَالَ إِنَّ أَبَاهُ بَشِيرًا أَتَى بِهِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ إِنِّي نَحَلْتُ ابْنِي هَذَا غُلاَمًا كَانَ لِي ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ أَكُلَّ وَلَدِكَ نَحَلْتَهُ مِثْلَ هَذَا ‏\"‏ ‏.‏ فَقَالَ لاَ ‏.‏ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ فَارْتَجِعْهُ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to us from Malik from Ibn Shihab from Humayd ibn\nAbd ar-Rah man ibn Awf and from Muhammad ibn an-Numan ibn Bashir that\nthey related to him that an-Numan ibn Bashir said that his father\nBashir brought him to the Messenger of Allah, may Allah bless him and\ngrant him peace, and said, \"I have given this son of mine one of my\nslaves.\" The Messenger of Allah, may Allah bless him and grant him\npeace, said, \"Have you given each of your children the same as this?\"\nHe said, \"No.\" The Messenger of Allah, may Allah bless him and grant\nhim peace, said, \"Then take the slave back.\""}},{"id":35711,"idInBook":1533,"chapterId":36,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا قَالَتْ إِنَّ أَبَا بَكْرٍ الصِّدِّيقَ كَانَ نَحَلَهَا جَادَّ عِشْرِينَ وَسْقًا مِنْ مَالِهِ بِالْغَابَةِ فَلَمَّا حَضَرَتْهُ الْوَفَاةُ قَالَ وَاللَّهِ يَا بُنَيَّةُ مَا مِنَ النَّاسِ أَحَدٌ أَحَبُّ إِلَىَّ غِنًى بَعْدِي مِنْكِ وَلاَ أَعَزُّ عَلَىَّ فَقْرًا بَعْدِي مِنْكِ وَإِنِّي كُنْتُ نَحَلْتُكِ جَادَّ عِشْرِينَ وَسْقًا فَلَوْ كُنْتِ جَدَدْتِيهِ وَاحْتَزْتِيهِ كَانَ لَكِ وَإِنَّمَا هُوَ الْيَوْمَ مَالُ وَارِثٍ وَإِنَّمَا هُمَا أَخَوَاكِ وَأُخْتَاكِ فَاقْتَسِمُوهُ عَلَى كِتَابِ اللَّهِ ‏.‏ قَالَتْ عَائِشَةُ فَقُلْتُ يَا أَبَتِ وَاللَّهِ لَوْ كَانَ كَذَا وَكَذَا لَتَرَكْتُهُ إِنَّمَا هِيَ أَسْمَاءُ فَمَنِ الأُخْرَى فَقَالَ أَبُو بَكْرٍ ذُو بَطْنِ بِنْتِ خَارِجَةَ ‏.‏ أُرَاهَا جَارِيَةً ‏.‏","english":{"narrator":"","text":"Malik related to me from Ibn Shihab from Urwa ibn az-Zubayr that\nA'isha, the wife of the Prophet, may Allah bless him and grant him\npeace, said, \"Abu Bakr as-Siddiq gave me palm trees whose produce was\ntwenty awsuq from his property at al-Ghaba. When he was dying, he\nsaid, 'By Allah, little daughter, there is no one I would prefer to be\nwealthy after I die than you. There is no one it is more difficult for\nme to see poor after I die than you. I gave you palm-trees whose\nproduce is twenty awsuq. Had you cut them and taken possession of\nthem, they would have been yours, but today they are the property of\nthe heirs, and they are your two brothers and your two sisters, so\ndivide it according to the Book of Allah.' A'isha continued, \"I said,\n'My father! By Allah, even if it had been more, I would have left it.\nThere is only Asma. Who is my other sister?\" Abu Bakr replied, 'What\nis in the womb of Kharija? (Kharija was the wife of Abu Bakr's\n'brother' from the Ansar.) I think that it is going to be a girl.' \""}},{"id":35712,"idInBook":1534,"chapterId":36,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدٍ الْقَارِيِّ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَالَ مَا بَالُ رِجَالٍ يَنْحَلُونَ أَبْنَاءَهُمْ نُحْلاً ثُمَّ يُمْسِكُونَهَا فَإِنْ مَاتَ ابْنُ أَحَدِهِمْ قَالَ مَالِي بِيَدِي لَمْ أُعْطِهِ أَحَدًا ‏.‏ وَإِنْ مَاتَ هُوَ قَالَ هُوَ لاِبْنِي قَدْ كُنْتُ أَعْطَيْتُهُ إِيَّاهُ ‏.‏ مَنْ نَحَلَ نِحْلَةً فَلَمْ يَحُزْهَا الَّذِي نُحِلَهَا - حَتَّى يَكُونَ إِنْ مَاتَ لِوَرَثَتِهِ - فَهِيَ بَاطِلٌ ‏.‏","english":{"narrator":"","text":"Malik related to me from Ibn Shihab from Urwa ibn az-Zubayr from\nAbd ar-Rahman ibn Abd al-Qari that Umar ibn al-Khattab said, \"What is\nwrong with men who give their sons gifts and then keep them and if the\nson dies, they say, 'My property is in my possession and I did not\ngive it to anyone.' But if they themselves are dying, they say, 'It\nbelongs to my son, I gave it to him.' Whoever gives a gift, and does\nnot hand it over to the one to whom it was given, the gift is invalid,\nand if he dies it belongs to the heirs in general.\""}},{"id":35713,"idInBook":1535,"chapterId":36,"bookId":7,"arabic":"","english":{"narrator":"","text":"Yahya said that he heard Malik say, \"What is done in our\ncommunity about some one who gives a gift not intending a reward is\nthat he calls witnesses to it. It is affirmed for the one to whom it\nhas been given unless the giver dies before the one to whom it was\ngiven receives the gift.\"\n\n\nHe said, \"If the giver wants to\nkeep the gift after he has had it witnessed, he cannot. If the\nrecipient claims it from him, he takes it.\"\n\n\nMalik said, \"If\nsome one gives a gift and then withdraws it and the recipient brings a\nwitness to testify for him that he was given the gift, be it goods,\ngold, silver or animals, the recipient is made to take an oath. If he\nrefuses, the giver is made to take an oath. If he also refuses to take\nan oath, he gives to the recipient what he claims from him if he has\nat least one witness. If he does not have a witness, he has nothing .\n\"\n\n\nMalik said, \"If someone gives a gift not expecting anything\nin return and then the recipient dies, the heirs are in his place. If\nthe giver dies before the recipient has received his gift, the\nrecipient has nothing. That is because he was given a gift which he\ndid not take possession of. If the giver wants to keep it, and he has\ncalled witnesses to the gift, he cannot do that. If the recipient\nclaims his right he takes it.\""}},{"id":35714,"idInBook":1536,"chapterId":36,"bookId":7,"arabic":"حَدَّثَنِي مَالِكٌ، عَنْ دَاوُدَ بْنِ الْحُصَيْنِ، عَنْ أَبِي غَطَفَانَ بْنِ طَرِيفٍ الْمُرِّيِّ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَالَ مَنْ وَهَبَ هِبَةً لِصِلَةِ رَحِمٍ أَوْ عَلَى وَجْهِ صَدَقَةٍ فَإِنَّهُ لاَ يَرْجِعُ فِيهَا وَمَنْ وَهَبَ هِبَةً يَرَى أَنَّهُ إِنَّمَا أَرَادَ بِهَا الثَّوَابَ فَهُوَ عَلَى هِبَتِهِ يَرْجِعُ فِيهَا إِذَا لَمْ يُرْضَ مِنْهَا ‏.‏ قَالَ يَحْيَى سَمِعْتُ مَالِكًا يَقُولُ الأَمْرُ الْمُجْتَمَعُ عَلَيْهِ عِنْدَنَا أَنَّ الْهِبَةَ إِذَا تَغَيَّرَتْ عِنْدَ الْمَوْهُوبِ لَهُ لِلثَّوَابِ بِزِيَادَةٍ أَوْ نُقْصَانٍ فَإِنَّ عَلَى الْمَوْهُوبِ لَهُ أَنْ يُعْطِيَ صَاحِبَهَا قِيمَتَهَا يَوْمَ قَبَضَهَا ‏.‏","english":{"narrator":"","text":"Malik related to me from Da'ud ibn al-Husayn from Abu Ghatafan\nibn Tarif al-Muriyi that Umar ibn al-Khattab said, \"If someone gives a\ngift to strengthen ties with a relative or as sadaqa, he cannot have\nit returned. If some one, however, gives a gift seeking by it favour\nor reward, he has his gift and can reclaim it if he does not have\nsatisfaction from it.\"\n\n\nYahya said that he heard Malik say,\n\"The generally agreed-on way of doing things in our community is that\nif the gift is returned to the one who gave it for recompense, and its\nvalue has been either increased or decreased, the one to whom it has\nbeen given gives the owner its value on the day he received it.\""}},{"id":35715,"idInBook":1537,"chapterId":36,"bookId":7,"arabic":"","english":{"narrator":"","text":"Yahya said that he heard Malik say, \"The way of doing things in\nour community about which there is no dispute, is that if a man gives\nsadaqa to his son - sadaqa which the son takes possession of or which\nis in the father's keeping and the father has had his sadaqa\nwitnessed, he cannot take back any of it because he cannot reclaim any\nsadaqa.\"\n\n\nYahya said that he heard Malik say, \"The generally\nagreed-on way of doing things in our community in the case of someone\nwho gives his son a gift or grants him a gift which is not sadaqa is\nthat he can take it back as long as the child does not start a debt,\nwhich people claim from him, and which they trust him for on the\nstrength of the gift his father has given him. The father cannot take\nback anything from the gift after debts are started against it.\n\n\n\"If a man gives his son or daughter something and a woman marries\nthe man, and she only marries him for the wealth and the property\nwhich his father has given him and so the father wants to take that\nback, or, if a man marries a woman whose father has given her a gift\nand he marries her with an increased bride-price because of the wealth\nand property that her father has given, then the father says, 'I will\ntake that back,' then the father cannot take back any of that from the\nson or daughter if it is as I have described to you.\""}},{"id":35716,"idInBook":1538,"chapterId":36,"bookId":7,"arabic":"حَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ الأَنْصَارِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ أَيُّمَا رَجُلٍ أُعْمِرَ عُمْرَى لَهُ وَلِعَقِبِهِ فَإِنَّهَا لِلَّذِي يُعْطَاهَا لاَ تَرْجِعُ إِلَى الَّذِي أَعْطَاهَا أَبَدًا ‏\"‏ ‏.‏ لأَنَّهُ أَعْطَى عَطَاءً وَقَعَتْ فِيهِ الْمَوَارِيثُ ‏.‏","english":{"narrator":"","text":"Malik related to me from Ibn Shihab from Abu Salama ibn Abd ar-\nRahman ibn Awf from Jabir ibn Abdullah al-Ansari that the Messenger of\nAllah, may Allah bless him and grant him peace, said, \"If someone is\ngiven a life pension, for him and his posterity, it belongs to the\nperson to whom it has been given. It never reverts to the one who gave\nit because he gave a gift and the rules of inheritance apply to it.\""}},{"id":35717,"idInBook":1539,"chapterId":36,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، أَنَّهُ سَمِعَ مَكْحُولاً الدِّمَشْقِيَّ، يَسْأَلُ الْقَاسِمَ بْنَ مُحَمَّدٍ عَنِ الْعُمْرَى، وَمَا يَقُولُ النَّاسُ فِيهَا فَقَالَ الْقَاسِمُ بْنُ مُحَمَّدٍ مَا أَدْرَكْتُ النَّاسَ إِلاَّ وَهُمْ عَلَى شُرُوطِهِمْ فِي أَمْوَالِهِمْ وَفِيمَا أُعْطُوا ‏.‏ قَالَ يَحْيَى سَمِعْتُ مَالِكًا يَقُولُ وَعَلَى ذَلِكَ الأَمْرُ عِنْدَنَا أَنَّ الْعُمْرَى تَرْجِعُ إِلَى الَّذِي أَعْمَرَهَا إِذَا لَمْ يَقُلْ هِيَ لَكَ وَلِعَقِبِكَ ‏.‏","english":{"narrator":"","text":"Malik related to me from Yahya ibn Said that Abd ar-Rahman ibn\nal-Qasim ibn Muhammad heard Makhul ad-Dimashqi ask al-Qasim ibn\nMuhammad about the life pension and what people said about it. Al-\nQasim ibn Muhammad said, \"I have only come upon people who keep to the\nconditions they make about their property and what they are given.\"\n\n\nYahya said that he heard Malik say, \"What is done in our\ncommunity is that the life pension reverts to the one who makes it a\nlife pension unless he says, 'It belongs to you and your posterity.' \""}},{"id":35718,"idInBook":1540,"chapterId":36,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ نَافِعٍ، ‏.‏ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، وَرِثَ مِنْ حَفْصَةَ بِنْتِ عُمَرَ دَارَهَا قَالَ وَكَانَتْ حَفْصَةُ قَدْ أَسْكَنَتْ بِنْتَ زَيْدِ بْنِ الْخَطَّابِ مَا عَاشَتْ فَلَمَّا تُوُفِّيَتْ بِنْتُ زَيْدٍ قَبَضَ عَبْدُ اللَّهِ بْنُ عُمَرَ الْمَسْكَنَ وَرَأَى أَنَّهُ لَهُ ‏.‏","english":{"narrator":"","text":"Malik related to me from Nafi that Abdullah ibn Umar inherited\nthe house of Hafsa bint Umar. He said, \"Hafsa gave lodging to the\ndaughter of Zayd ibn al-Khattab for as long as she lived. When the\ndaughter of Zayd died, Abdullah ibn Umar took possession of the\ndwelling and considered that it was his.\""}},{"id":35719,"idInBook":1541,"chapterId":36,"bookId":7,"arabic":"حَدَّثَنِي مَالِكٌ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ يَزِيدَ، مَوْلَى الْمُنْبَعِثِ عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، أَنَّهُ قَالَ جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَسَأَلَهُ عَنِ اللُّقَطَةِ ‏.‏ فَقَالَ ‏\"‏ اعْرِفْ عِفَاصَهَا وَوِكَاءَهَا ثُمَّ عَرِّفْهَا سَنَةً فَإِنْ جَاءَ صَاحِبُهَا وَإِلاَّ فَشَأْنَكَ بِهَا ‏\"‏ ‏.‏ قَالَ فَضَالَّةُ الْغَنَمِ يَا رَسُولَ اللَّهِ قَالَ ‏\"‏ هِيَ لَكَ أَوْ لأَخِيكَ أَوْ لِلذِّئْبِ ‏\"‏ ‏.‏ قَالَ فَضَالَّةُ الإِبِلِ قَالَ ‏\"‏ مَا لَكَ وَلَهَا مَعَهَا سِقَاؤُهَا وَحِذَاؤُهَا تَرِدُ الْمَاءَ وَتَأْكُلُ الشَّجَرَ حَتَّى يَلْقَاهَا رَبُّهَا ‏\"‏ ‏.‏","english":{"narrator":"","text":"Malik related to me from Rabia ibn Abi Abd ar-Rahman from Yazid,\nthe mawla of al-Munbaith that Zayd ibn Khalid al-Juhani said, \"A man\ncame to the Messenger of Allah, may Allah bless him and grant him\npeace, and asked him about finds. He said, 'Memorize the\ncharacteristics of the object found, then publicise it for a year. If\nthe owner comes, give it to him. If not, then it is your business.' He\nsaid, 'What about lost sheep, Messenger of Allah?' He said, 'They are\nyours, your brother's or the wolf's.' He said, 'And the lost camel?'\nHe said, 'It's none of your concern. It has its water and its feet. It\nwill reach water and eat trees until its owner finds it.' \""}},{"id":35720,"idInBook":1542,"chapterId":36,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ أَيُّوبَ بْنِ مُوسَى، عَنْ مُعَاوِيَةَ بْنِ عَبْدِ اللَّهِ بْنِ بَدْرٍ الْجُهَنِيِّ، أَنَّ أَبَاهُ، أَخْبَرَهُ أَنَّهُ، نَزَلَ مَنْزِلَ قَوْمٍ بِطَرِيقِ الشَّامِ فَوَجَدَ صُرَّةً فِيهَا ثَمَانُونَ دِينَارًا فَذَكَرَهَا لِعُمَرَ بْنِ الْخَطَّابِ فَقَالَ لَهُ عُمَرُ عَرِّفْهَا عَلَى أَبْوَابِ الْمَسَاجِدِ وَاذْكُرْهَا لِكُلِّ مَنْ يَأْتِي مِنَ الشَّأْمِ سَنَةً فَإِذَا مَضَتِ السَّنَةُ فَشَأْنَكَ بِهَا ‏.‏","english":{"narrator":"","text":"Malik related to me from Ayyub ibn Musa from Muawiya ibn Abdullah\nibn Badr al-Juhani that his father informed him that he stopped with a\npeople on the way to Syria and he found a purse which had eighty\ndinars in it. He mentioned that to Umar ibn al-Khattab. Umar said to\nhim, \"Announce it at the doors of the mosques and mention it to\neveryone who comes from Syria for a year. When a year passes, it is\nyour business.\""}},{"id":35721,"idInBook":1543,"chapterId":36,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ نَافِعٍ، أَنَّ رَجُلاً، وَجَدَ لُقَطَةً فَجَاءَ إِلَى عَبْدِ اللَّهِ بْنِ عُمَرَ فَقَالَ لَهُ إِنِّي وَجَدْتُ لُقَطَةً فَمَاذَا تَرَى فِيهَا فَقَالَ لَهُ عَبْدُ اللَّهِ بْنُ عُمَرَ عَرِّفْهَا ‏.‏ قَالَ قَدْ فَعَلْتُ ‏.‏ قَالَ زِدْ ‏.‏ قَالَ قَدْ فَعَلْتُ ‏.‏ فَقَالَ عَبْدُ اللَّهِ لاَ آمُرُكَ أَنْ تَأْكُلَهَا وَلَوْ شِئْتَ لَمْ تَأْخُذْهَا ‏.‏","english":{"narrator":"","text":"Malik related to me from Nafi that a man found something and went\nto Abdullah ibn Umar and said to him, \"I have found something. What do\nyou think I should do about it?\" Abdullah ibn Umar said to him,\n\"Publicise it!\" He said, \"I have done so.\" He said, \"Do it again.\" He\nsaid, \"I have done so.\" Abdullah said, \"I do not order you to use it.\nIf you wished, you could have left it.\""}},{"id":35722,"idInBook":1544,"chapterId":36,"bookId":7,"arabic":"","english":{"narrator":"","text":"Yahya said that he heard Malik say, \"What is done in our\ncommunity about a slave who finds something and uses it before the\nterm which is set for finds has been reached, and that is a year, is\nthat it is against his person. Either his master gives the price of\nwhat his slave has used, or he surrenders his slave to them as\ncompensation. If he withheld it until the term was reached which is\nset for finds and he used it, it is a debt against him which follows\nhim and it is not against his person and there is nothing against his\nmaster in it.\""}},{"id":35723,"idInBook":1545,"chapterId":36,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، أَنَّ ثَابِتَ بْنَ الضَّحَّاكِ الأَنْصَارِيَّ، أَخْبَرَهُ ‏.‏ أَنَّهُ، وَجَدَ بَعِيرًا بِالْحَرَّةِ فَعَقَلَهُ ثُمَّ ذَكَرَهُ لِعُمَرَ بْنِ الْخَطَّابِ فَأَمَرَهُ عُمَرُ أَنْ يُعَرِّفَهُ ثَلاَثَ مَرَّاتٍ فَقَالَ لَهُ ثَابِتٌ إِنَّهُ قَدْ شَغَلَنِي عَنْ ضَيْعَتِي ‏.‏ فَقَالَ لَهُ عُمَرُ أَرْسِلْهُ حَيْثُ وَجَدْتَهُ ‏.‏","english":{"narrator":"","text":"Malik related to me from Yahya ibn Said from Sulayman ibn Yasar\nthat Thabit ibn ad-Dahhak al-Ansari told him that he had found a camel\nat Harra, so he hobbled it and mentioned it to Umar ibn al-Khattab and\nUmar ordered him to make it known three times. Thabit said to him,\n\"That would distract me from the running of my estate.\" Umar said to\nhim, \"Then let it go where you found it.\""}},{"id":35724,"idInBook":1546,"chapterId":36,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَالَ وَهُوَ مُسْنِدٌ ظَهْرَهُ إِلَى الْكَعْبَةِ مَنْ أَخَذَ ضَالَّةً فَهُوَ ضَالٌّ ‏.‏","english":{"narrator":"","text":"Malik related to me from Yahya ibn Said from Said ibn al-Musayyab\nthat Umar ibn al-Khattab said while he was leaning his back against\nthe Kaba, \"Whoever takes a stray is astray.\""}},{"id":35725,"idInBook":1547,"chapterId":36,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، أَنَّهُ سَمِعَ ابْنَ شِهَابٍ، يَقُولُ كَانَتْ ضَوَالُّ الإِبِلِ فِي زَمَانِ عُمَرَ بْنِ الْخَطَّابِ إِبِلاً مُؤَبَّلَةً تَنَاتَجُ لاَ يَمَسُّهَا أَحَدٌ حَتَّى إِذَا كَانَ زَمَانُ عُثْمَانَ بْنِ عَفَّانَ أَمَرَ بِتَعْرِيفِهَا ثُمَّ تُبَاعُ فَإِذَا جَاءَ صَاحِبُهَا أُعْطِيَ ثَمَنَهَا ‏.‏","english":{"narrator":"","text":"Malik related to me that he heard Ibn Shihab say, \"The stray\ncamels in the time of Umar ibn al-Khattab were numerous and left\nalone. No one touched them until the time of Uthman ibn Affan. He\nordered that they be publicised and then sold, and if the owner came\nafterwards, he was given their price.\""}},{"id":35726,"idInBook":1548,"chapterId":36,"bookId":7,"arabic":"حَدَّثَنِي مَالِكٌ، عَنْ سَعِيدِ بْنِ عَمْرِو بْنِ شُرَحْبِيلَ بْنِ سَعِيدِ بْنِ سَعْدِ بْنِ عُبَادَةَ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّهُ قَالَ خَرَجَ سَعْدُ بْنُ عُبَادَةَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي بَعْضِ  مَغَازِيهِ فَحَضَرَتْ أُمَّهُ الْوَفَاةُ بِالْمَدِينَةِ فَقِيلَ لَهَا أَوْصِي ‏.‏ فَقَالَتْ فِيمَ أُوصِي إِنَّمَا الْمَالُ مَالُ سَعْدٍ ‏.‏ فَتُوُفِّيَتْ قَبْلَ أَنْ يَقْدَمَ سَعْدٌ فَلَمَّا قَدِمَ سَعْدُ بْنُ عُبَادَةَ ذُكِرَ ذَلِكَ لَهُ فَقَالَ سَعْدٌ","english":{"narrator":"","text":"Malik related to me from Said ibn Amr Shurahbil ibn Said ibn Sad\nibn Ubada from his father that his father said, ''Sad ibn Ubada went\nout with the Messenger of Allah, may Allah bless him and grant him\npeace, in one of his raids and his mother was dying in Madina. Someone\nsaid to her, 'Leave a testament.' She said, 'In what shall I leave a\ntestament? The property is Sad's property.' Then she died before Sad\nreturned. When Sad ibn Ubada returned, that was mentioned to him. Sad\nsaid,\n\n\n'Messenger of Allah! Will it help her if I give sadaqa\nfor her?' The Messenger of Allah, may Allah bless him and grant him\npeace, said, 'Yes' Sad said, 'Such-and-such a garden is sadaqa for\nher,' naming the garden.\""}},{"id":35727,"idInBook":1549,"chapterId":36,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّ رَجُلاً قَالَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم إِنَّ أُمِّي افْتُلِتَتْ نَفْسُهَا وَأُرَاهَا لَوْ تَكَلَّمَتْ تَصَدَّقَتْ أَفَأَتَصَدَّقُ عَنْهَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\n\"‏ نَعَمْ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Malik related to me from Hisham ibn Urwa from his father from\nA'isha, the wife of the Prophet, may Allah bless him and grant him\npeace, that a man said to the Messenger of Allah, may Allah bless him\nand grant him peace, \"My mother died suddenly, and I think that had\nshe spoken, she would have given sadaqa. Shall I give sadaqa for her?\"\nThe Messenger of Allah, may Allah bless him and grant him peace, said,\n\"Yes.\""}},{"id":35728,"idInBook":1550,"chapterId":36,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، أَنَّهُ بَلَغَهُ أَنَّ رَجُلاً، مِنَ الأَنْصَارِ مِنْ بَنِي الْحَارِثِ بْنِ الْخَزْرَجِ تَصَدَّقَ عَلَى أَبَوَيْهِ بِصَدَقَةٍ فَهَلَكَا فَوَرِثَ ابْنُهُمَا الْمَالَ وَهُوَ نَخْلٌ فَسَأَلَ عَنْ ذَلِكَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏\n\"‏ قَدْ أُجِرْتَ فِي صَدَقَتِكَ وَخُذْهَا بِمِيرَاثِكَ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Malik related to me that he heard that a man of the Ansar from\nthe tribe of Banu al-Harith ibn al-Khazraj, gave sadaqa to his parents\nand then they died. Their son inherited the property he had given them\nand it was palm-trees. He asked the Messenger of Allah, may Allah\nbless him and grant him peace, about it and he said, \"You are rewarded\nfor your sadaqa, and take it as your inheritance.\""}},{"id":35729,"idInBook":1551,"chapterId":37,"bookId":7,"arabic":"حَدَّثَنِي مَالِكٌ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ مَا حَقُّ امْرِئٍ مُسْلِمٍ لَهُ شَىْءٌ يُوصَى فِيهِ يَبِيتُ لَيْلَتَيْنِ إِلاَّ وَوَصِيَّتُهُ عِنْدَهُ مَكْتُوبَةٌ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Malik related to me from Nafi from Abdullah ibn Umar that the\nMessenger of Allah, may Allah bless him and grant him peace, said, \"It\nis the duty of a muslim man who has something to be given as a bequest\nnot to spend two nights without writing a will about it.\"\n\n\nMalik said, \"The generally agreed-on way of doing things in our\ncommunity is that when the testator writes something in health or\nillness as a bequest, and it has freeing slaves or things other than\nthat in it, he can alter it in any way he chooses, until he is on his\ndeathbed. If he prefers to abandon a bequest or change it, he can do\nso unless he has made a slave mudabbar (to be freed after his death).\nIf he has made him mudabbar, there is no way to change what he has\nmade mudabbar. He is allowed to change his testament because the\nMessenger of Allah, may Allah bless him and grant him peace, said, \"It\nis the duty of a muslim man who has something to be given as a bequest\nnot to spend two nights without writing a will about it.\"\n\n\nMalik explained, \"Had the testator not been able to change his will\nnor what was mentioned in it about freeing slaves, each testator might\nwithhold making bequests from his property, whether in freeing slaves\nor other than it. A man gives a bequest in his health and in his\ntravelling.\" (i.e. he does not wait till his death bed ) .\n\n\nMalik summed up, \"The way of doing things in our community about which\nthere is no dispute is that he can change whatever he likes of that\nexcept for the mudabbar.\""}},{"id":35730,"idInBook":1552,"chapterId":37,"bookId":7,"arabic":"حَدَّثَنِي مَالِكٌ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ حَزْمٍ، عَنْ أَبِيهِ، أَنَّ عَمْرَو بْنَ سُلَيْمٍ الزُّرَقِيَّ، أَخْبَرَهُ أَنَّهُ، قِيلَ لِعُمَرَ بْنِ الْخَطَّابِ إِنَّ هَا هُنَا غُلاَمًا يَفَاعًا لَمْ يَحْتَلِمْ مِنْ غَسَّانَ وَوَارِثُهُ بِالشَّامِ وَهُوَ ذُو مَالٍ وَلَيْسَ لَهُ هَا هُنَا إِلاَّ ابْنَةُ عَمٍّ لَهُ ‏.‏ قَالَ عُمَرُ بْنُ الْخَطَّابِ فَلْيُوصِ لَهَا ‏.‏ قَالَ فَأَوْصَى لَهَا بِمَالٍ يُقَالُ لَهُ بِئْرُ جُشَمٍ قَالَ عَمْرُو بْنُ سُلَيْمٍ فَبِيعَ ذَلِكَ الْمَالُ بِثَلاَثِينَ أَلْفَ دِرْهَمٍ وَابْنَةُ عَمِّهِ الَّتِي أَوْصَى لَهَا هِيَ أُمُّ عَمْرِو بْنِ سُلَيْمٍ الزُّرَقِيِّ ‏.‏","english":{"narrator":"","text":"Malik related to me from Abdullah ibn Abi Bakr ibn Hazm that Amr\nibn Sulaym az-Zuraqi informed his father that it had been said to Umar\nibn al-Khattab, \"There is here an adolescent boy who has not yet\nreached puberty. He is from the Ghassan tribe and his heir is in ash-\nSham. He has property. Here he only has the daughter of one of his\npaternal uncles.\" Umar ibn al-Khattab instructed, \"Let him leave her a\nbequest.\" He willed her a property called the well of Jusham.\n\n\nMalik added, \"That property was sold for 30,000 dirhams, and the\ndaughter of the paternal uncle to whom he willed it was the mother of\nAmr ibn Sulaym az-Zuraqi.\""}},{"id":35731,"idInBook":1553,"chapterId":37,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ أَبِي بَكْرِ بْنِ حَزْمٍ، أَنَّ غُلاَمًا، مِنْ غَسَّانَ حَضَرَتْهُ الْوَفَاةُ بِالْمَدِينَةِ وَوَارِثُهُ بِالشَّامِ فَذُكِرَ ذَلِكَ لِعُمَرَ بْنِ الْخَطَّابِ فَقِيلَ لَهُ إِنَّ فُلاَنًا يَمُوتُ أَفَيُوصِي قَالَ فَلْيُوصِ ‏.‏ قَالَ يَحْيَى بْنُ سَعِيدٍ قَالَ أَبُو بَكْرٍ وَكَانَ الْغُلاَمُ ابْنَ عَشْرِ سِنِينَ أَوِ اثْنَتَىْ عَشْرَةَ سَنَةً ‏.‏ قَالَ فَأَوْصَى بِبِئْرِ جُشَمٍ فَبَاعَهَا أَهْلُهَا بِثَلاَثِينَ أَلْفَ دِرْهَمٍ ‏.‏ قَالَ يَحْيَى سَمِعْتُ مَالِكًا يَقُولُ الأَمْرُ الْمُجْتَمَعُ عَلَيْهِ عِنْدَنَا أَنَّ الضَّعِيفَ فِي عَقْلِهِ وَالسَّفِيهَ وَالْمُصَابَ الَّذِي يُفِيقُ أَحْيَانًا تَجُوزُ وَصَايَاهُمْ إِذَا كَانَ مَعَهُمْ مِنْ عُقُولِهِمْ مَا يَعْرِفُونَ مَا يُوصُونَ بِهِ فَأَمَّا مَنْ لَيْسَ مَعَهُ مِنْ عَقْلِهِ مَا يَعْرِفُ بِذَلِكَ مَا يُوصِي بِهِ وَكَانَ مَغْلُوبًا عَلَى عَقْلِهِ فَلاَ وَصِيَّةَ لَهُ ‏.‏","english":{"narrator":"","text":"Malik related to me from Yahya ibn Said from Abu Bakr ibn Hazm\nthat a boy from Ghassan was dying in Madina while his heir was in\nSyria. That was mentioned to Umar ibn al-Khattab. It was said to him,\n\"So-and-so is dying. Shall he make a bequest?\" He said, \"Let him make\na bequest.\"\n\n\nYahya ibn Said said that Abu Bakr had said, \"He\nwas a boy of ten or twelve years.\" Yahya said, \"He willed the well of\nJusham, and his people sold it for 30,000 dirhams.\"\n\n\nYahya\nsaid that he heard Malik say, \"The generally agreed-on way of doing\nthings in our community is that a simpleton, an idiot, or a lunatic\nwho recovers at times, can make wills if they have enough of their\nwits about them to recognise what they will. Someone who has not\nenough wits to recognise what he wills, and is overcome in his\nintellect, cannot make a bequest.\""}},{"id":35732,"idInBook":1554,"chapterId":37,"bookId":7,"arabic":"حَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عَامِرِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ، عَنْ أَبِيهِ، أَنَّهُ قَالَ جَاءَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم يَعُودُنِي عَامَ حَجَّةِ الْوَدَاعِ مِنْ وَجَعٍ اشْتَدَّ بِي فَقُلْتُ يَا رَسُولَ اللَّهِ قَدْ بَلَغَ بِي مِنَ الْوَجَعِ مَا تَرَى وَأَنَا ذُو مَالٍ وَلاَ يَرِثُنِي إِلاَّ ابْنَةٌ لِي أَفَأَتَصَدَّقُ بِثُلُثَىْ مَالِي قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ لاَ ‏\"‏ ‏.‏ فَقُلْتُ فَالشَّطْرُ قَالَ ‏\"‏ لاَ ‏\"‏ ‏.‏ ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ الثُّلُثُ وَالثُّلُثُ كَثِيرٌ إِنَّكَ أَنْ تَذَرَ وَرَثَتَكَ أَغْنِيَاءَ خَيْرٌ مِنْ أَنْ تَذَرَهُمْ عَالَةً يَتَكَفَّفُونَ النَّاسَ وَإِنَّكَ لَنْ تُنْفِقَ نَفَقَةً تَبْتَغِي بِهَا وَجْهَ اللَّهِ إِلاَّ أُجِرْتَ حَتَّى مَا تَجْعَلُ فِي فِي امْرَأَتِكَ ‏\"‏ ‏.‏ قَالَ فَقُلْتُ يَا رَسُولَ اللَّهِ أَأُخَلَّفُ بَعْدَ أَصْحَابِي فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ إِنَّكَ لَنْ تُخَلَّفَ فَتَعْمَلَ عَمَلاً صَالِحًا إِلاَّ ازْدَدْتَ بِهِ دَرَجَةً وَرِفْعَةً وَلَعَلَّكَ أَنْ تُخَلَّفَ حَتَّى يَنْتَفِعَ بِكَ أَقْوَامٌ وَيُضَرَّ بِكَ آخَرُونَ اللَّهُمَّ أَمْضِ لأَصْحَابِي هِجْرَتَهُمْ وَلاَ تَرُدَّهُمْ عَلَى أَعْقَابِهِمْ لَكِنِ الْبَائِسُ سَعْدُ ابْنُ خَوْلَةَ يَرْثِي لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ مَاتَ بِمَكَّةَ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Malik related to me from Ibn Shihab from Amir ibn Sad ibn Abi\nWaqqas that his father said, \"The Messenger of Allah, may Allah bless\nhim and grant him peace, came to me to treat me for a pain which\nbecame hard to bear in the year of the farewell hajj. I said,\n'Messenger of Allah, you can see how far the pain has reached me. I\nhave property and only my daughter inherits from me. Shall I give two\nthirds of my property as sadaqa?' The Messenger of Allah, may Allah\nbless him and grant him peace, said, 'No.' I said, 'Half?' He said,\n'No.' Then the Messenger of Allah, may Allah bless him and grant him\npeace, said, 'A third, and a third is a lot. Leaving your heirs rich\nis better than leaving them poor to beg from people. You never spend\nanything on maintenance desiring the Face of Allah by it, but that you\nare rewarded for it, even what you appoint for your wife.' Sad said,\n'Messenger of Allah, will I be left here in Makka after my companions\nhave departed for Madina?' The Messenger of Allah, may Allah bless him\nand grant him peace, said, 'If you are left behind, and do sound deeds\nyou will increase your degree and elevation by them. Perhaps you will\nbe left behind so that some people may benefit by you and others may\nbe harmed by you. O Allah! complete their hijra for my companions, and\ndo not turn them back on their heels. The unfortunate one is Said ibn\nKhawla.' The Messenger of Allah, may Allah bless him and grant him\npeace, was distressed on his account for he had died at Makka.\"\n\n\nYahya said that he heard Malik speak about a man who willed a\nthird of his property to a man and said as well, \"My slave will serve\nso-and-so (another man) for as long as he lives, then he is free,\"\nthen that was looked into, and the slave was found to be a third of\nthe property of the deceased. Malik said, \"The service of the slave is\nevaluated. Then the two of them divide it between them. The one who\nwas willed a third takes his third, as a share, and the one who was\nwilled the service of the slave takes what was evaluated for him of\nthe slave's service. Each of them takes, from the service of the slave\nor from his wage if he has a wage, according to his share. If the one\nwho was given the service of the slave for as long as he lived dies,\nthen the slave is freed.\"\n\n\nYahya said that he heard Malik\nspeak about someone who willed his third and said \"So-and-so has such-\nand-such, and so-and-so has such-and-such,\" naming some of his\nproperty, and his heirs protested that it was more than a third.\"\nMalik said, \"The heirs then have an option between giving the\nbeneficiaries their full bequests and taking the rest of the property\nof the deceased, or between dividing among the beneficiaries the third\nof the property of the deceased and surrendering to them their third.\nIf they wish, their rights in it reach as far as they reach.\""}},{"id":35733,"idInBook":1555,"chapterId":37,"bookId":7,"arabic":"","english":{"narrator":"","text":"Yahya said that he heard Malik say, \"The best of what I have\nheard about the testament of a pregnant woman and about what\nsettlements she is permitted in her property is that the pregnant\nwoman is like the sick person. When the illness is light, and one does\nnot fear for the sick person, he does with his property what he likes.\nIf the illness is such that his life is feared for, he can only\ndispose of a third of his estate.\"\n\n\nHe said, \"It is the same\nwith a woman who is pregnant. The beginning of pregnancy is good news\nand joy. It is not illness and no fear because Allah the Blessed, the\nExalted, said in His Book, 'We gave her good news of Ishaq and after\nIshaq, Yaqub.' (Sura ll ayat 71). And He said, 'She bore a light\nburden and passed by with it, but when she became heavy, they called\nupon Allah, their Lord, \"If you give us a good-doing son, we will be\namong the thankful.\" '(Sura 7 ayat 189).\n\n\n\"When a pregnant\nwoman becomes heavy, she is only permitted to dispose of a third of\nher estate. The beginning of this restriction is after six months.\nAllah, the Blessed, the Exalted, said in His Book, 'Mothers suckle\ntheir children for two complete years.' And He said, 'his bearing and\nweaning are thirty months.' (Sura 2 ayat 233).\n\n\n\"When six\nmonths have passed for the pregnant woman from the day she conceived,\nshe is only permitted to dispose of a third of her property.\"\n\n\nYahya said that he heard Malik say, \"A man who is advancing in the row\nfor battle, can only dispose of a third of his property. He is in the\nsame position as a pregnant woman or an ill person who is feared for,\nas long as he is in that situation.\""}},{"id":35734,"idInBook":1556,"chapterId":37,"bookId":7,"arabic":"","english":{"narrator":"","text":"Yahya said that he heard Malik say, \"This ayat is abrogated. It\nis the word of Allah, the Blessed, the Exalted, 'If he leaves goods,\nthe testament is for parents and kinsmen.' What came down about the\ndivision of the fixed shares of inheritance in the Book of Allah, the\nMighty, the Exalted, abrogated it.\"\n\n\nYahya said that he heard\nMalik say, \"The established sunna with us, in which there is no\ndispute, is that it is not permitted for a testator to make a bequest\n(in addition to the fixed share) in favour of an heir, unless the\nother heirs permit him. If some of them permit him and others refuse,\nhe is allowed to diminish the share of those who have given their\npermission. Those who refuse take their full share from the\ninheritance.\n\n\nYahya said that he heard Malik speak about an\ninvalid who made a bequest and asked his heirs to give him permission\nto make a bequest when he was so ill that he only had command of a\nthird of his property, and they gave him permission to leave some of\nhis heirs more than his third. Malik said, \"They cannot revoke that.\nHad they been permitted to do so, every heir would have done that, and\nthen, when the testator died, they would take that for themselves and\nprevent him from bequeathing his third and what was permitted to him\nwith respect to his property.\"\n\n\nMalik said, \"If he asks\npermission of his heirs to grant a bequest to an heir while he is well\nand they give him permission, that is not binding on them. The heirs\ncan rescind that if they wish. That is because when a man is well, he\nis entitled to all his property and can do what he wishes with it. If\nhe wishes, he can spend all of it. He can spend it and give sadaqa\nwith it or give it to whomever he likes. His asking permission of his\nheirs is permitted for the heirs, when they give him permission when\nauthority over all his property is closed off from him and nothing\noutside of the third is permitted to him, and when they are more\nentitled to the two-thirds of his property than he is himself. That is\nwhen their permission becomes relevant. If he asks one of the heirs to\ngive his inheritance to him when he is dying, and the heir agrees and\nthen the dying man does not dispose of it at all, it is returned to\nthe one who gave it unless the deceased said to him, 'So-and-so - (one\nof his heirs) - is weak, and I would like you to give him your\ninheritance.' So he gives it to him. That is permitted when the\ndeceased specified it for him.\"\n\n\nMalik said, \"When a man gives\nthe dying man free use of his share of the inheritance, and the dying\nman distributes some of it and some remains, it is returned to the\ngiver, after the man has died.\"\n\n\nYahya said that he heard\nMalik speak about someone who made a bequest and mentioned that he had\ngiven one of his heirs something which he had not taken possession of,\nso the heirs refused to permit that. Malik said, \"That gift returns to\nthe heirs as inheritance according to the Book of Allah because the\ndeceased did not mean that to be taken out of the third and the heirs\ndo not have a portion in the third (which the dying man is allowed to\nbequeath).\""}},{"id":35735,"idInBook":1557,"chapterId":37,"bookId":7,"arabic":"حَدَّثَنِي مَالِكٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّ مُخَنَّثًا، كَانَ عِنْدَ أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ فَقَالَ لِعَبْدِ اللَّهِ بْنِ أَبِي أُمَيَّةَ وَرَسُولُ اللَّهِ صلى الله عليه وسلم يَسْمَعُ يَا عَبْدَ اللَّهِ إِنْ فَتَحَ اللَّهُ عَلَيْكُمُ الطَّائِفَ غَدًا فَأَنَا أَدُلُّكَ عَلَى ابْنَةِ غَيْلاَنَ فَإِنَّهَا تُقْبِلُ بِأَرْبَعٍ وَتُدْبِرُ بِثَمَانٍ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\n\"‏ لاَ يَدْخُلَنَّ هَؤُلاَءِ عَلَيْكُمْ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Malik said from Hisham ibn Urwa from his father that an\neffeminate man was with Umm Salama, the wife of the Prophet, may Allah\nbless him and grant him peace. He said to Abdullah ibn Abi Umayya\nwhile the Messenger of Allah, may Allah bless him and grant him peace,\nwas listening. \"Abdullah! If Allah grants you victory over Ta'if\ntomorrow, I will lead you to the daughter of Ghailan. She has four\nfolds on her front and eight folds on her back.\" The Messenger of\nAllah, may Allah bless him and grant him peace, said, \"This sort of\nman should not enter freely with you.\" (It was customary to allow men\nwith no sexual inclination to enter freely where there were women)."}},{"id":35736,"idInBook":1558,"chapterId":37,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ قَالَ سَمِعْتُ الْقَاسِمَ بْنَ مُحَمَّدٍ، يَقُولُ كَانَتْ عِنْدَ عُمَرَ بْنِ الْخَطَّابِ امْرَأَةٌ مِنَ الأَنْصَارِ فَوَلَدَتْ لَهُ عَاصِمَ بْنَ عُمَرَ ثُمَّ إِنَّهُ فَارَقَهَا فَجَاءَ عُمَرُ قُبَاءً فَوَجَدَ ابْنَهُ عَاصِمًا يَلْعَبُ بِفِنَاءِ الْمَسْجِدِ فَأَخَذَ بِعَضُدِهِ فَوَضَعَهُ بَيْنَ يَدَيْهِ عَلَى الدَّابَّةِ فَأَدْرَكَتْهُ جَدَّةُ الْغُلاَمِ فَنَازَعَتْهُ إِيَّاهُ حَتَّى أَتَيَا أَبَا بَكْرٍ الصِّدِّيقَ فَقَالَ عُمَرُ ابْنِي ‏.‏ وَقَالَتِ الْمَرْأَةُ ابْنِي ‏.‏ فَقَالَ أَبُو بَكْرٍ خَلِّ بَيْنَهَا وَبَيْنَهُ ‏.‏ قَالَ فَمَا رَاجَعَهُ عُمَرُ الْكَلاَمَ ‏.‏ قَالَ وَسَمِعْتُ مَالِكًا يَقُولُ وَهَذَا الأَمْرُ الَّذِي آخُذُ بِهِ فِي ذَلِكَ ‏.‏","english":{"narrator":"","text":"Malik related to me that Yahya ibn Said said that he heard al-\nQasim ibn Muhammad say, \"A woman of the Ansar was married to Umar ibn\nal-Khattab. She bore Asim ibn Umar to him, and then he separated from\nher. Umar came to Quba and found his son Asim playing in the courtyard\nof the mosque. He took him by the arm and placed him before him on his\nmount. The grandmother of the child saw him and argued with Umar about\nthe child so they went to Abu Bakr as-Siddiq. Umar said, 'My son.' The\nwoman said, 'My son.' Abu Bakr said, 'Do not interfere between a child\nand its mother.' Umar did not repeat his words.\"\n\n\nYahya said\nthat he heard Malik say, \"This is what I would have done in that\nsituation.\""}},{"id":35737,"idInBook":1559,"chapterId":37,"bookId":7,"arabic":"","english":{"narrator":"","text":"Yahya said that he heard Malik speak about a man who bought goods\n- animals or clothes or wares, and the sale was found not to be\npermitted so it was revoked and the one who had taken the goods was\nordered to return the owner his goods. Malik said, \"The owner of the\ngoods only has their value on the day they were taken from him, and\nnot on the day they are returned to him. That is because the man is\nliable for them from the day he took them and whatever loss is in them\nafter that is against him. For that reason, their increase and growth\nare also his. A man may take the goods at a time when they are selling\nwell and are in demand, and then have to return them at a time when\nthey have fallen in price and no one wants them. For instance, the man\nmay take the goods from the other man, and sell them for ten dinars or\nkeep them while their price is that. Then he may have to return them\nwhile their price is only a dinar. He should not go off with nine\ndinars from the man's property. Or perhaps they are taken by the man,\nand he sells them for a dinar or keeps them, while their price is only\na dinar, then he has to return them, and their value on the day he\nreturns them is ten dinars. The one who took them does not have to pay\nnine dinars from his property to the owner. He is only obliged to pay\nthe value of what he took possession of on the day it was taken .\"\n\n\nHe said, \"Part of what clarifies this is that when a thief\nsteals goods, only their price on the day he stole them is looked at.\nIf cutting off the hand is necessary because of it, that is done. If\nthe cutting off is delayed, either because the thief is imprisoned\nuntil his situation is examined or he flees and then is caught, the\ndelay of the cutting off of the hand does not make the hadd, which was\nobliged for him on the day he stole, fall from him even if those goods\nbecome cheap after that. Nor does delay oblige cutting off the hand if\nit was not obliged on the day he took those goods, even if they become\nexpensive after that.\""}},{"id":35738,"idInBook":1560,"chapterId":37,"bookId":7,"arabic":"حَدَّثَنِي مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ أَبَا الدَّرْدَاءِ، كَتَبَ إِلَى سَلْمَانَ الْفَارِسِيِّ أَنْ هَلُمَّ إِلَى الأَرْضِ الْمُقَدَّسَةِ فَكَتَبَ إِلَيْهِ سَلْمَانُ إِنَّ الأَرْضَ لاَ تُقَدِّسُ أَحَدًا وَإِنَّمَا يُقَدِّسُ الإِنْسَانَ عَمَلُهُ وَقَدْ بَلَغَنِي أَنَّكَ جُعِلْتَ طَبِيبًا تُدَاوِي فَإِنْ كُنْتَ تُبْرِئُ فَنِعِمَّا لَكَ وَإِنْ كُنْتَ مُتَطَبِّبًا فَاحْذَرْ أَنْ تَقْتُلَ إِنْسَانًا فَتَدْخُلَ النَّارَ ‏.‏ فَكَانَ أَبُو الدَّرْدَاءِ إِذَا قَضَى بَيْنَ اثْنَيْنِ ثُمَّ أَدْبَرَا عَنْهُ نَظَرَ إِلَيْهِمَا وَقَالَ ارْجِعَا إِلَىَّ أَعِيدَا عَلَىَّ قِصَّتَكُمَا مُتَطَبِّبٌ وَاللَّهِ ‏.‏ قَالَ وَسَمِعْتُ مَالِكًا يَقُولُ مَنِ اسْتَعَانَ عَبْدًا بِغَيْرِ إِذْنِ سَيِّدِهِ فِي شَىْءٍ لَهُ بَالٌ وَلِمِثْلِهِ إِجَارَةٌ فَهُوَ ضَامِنٌ لِمَا أَصَابَ الْعَبْدَ إِنْ أُصِيبَ الْعَبْدُ بِشَىْءٍ وَإِنْ سَلِمَ الْعَبْدُ فَطَلَبَ سَيِّدُهُ إِجَارَتَهُ لِمَا عَمِلَ فَذَلِكَ لِسَيِّدِهِ وَهُوَ الأَمْرُ عِنْدَنَا ‏.‏ قَالَ وَسَمِعْتُ مَالِكًا يَقُولُ فِي الْعَبْدِ يَكُونُ بَعْضُهُ حُرًّا وَبَعْضُهُ مُسْتَرَقًّا إِنَّهُ يُوقَفُ مَالُهُ بِيَدِهِ وَلَيْسَ لَهُ أَنْ يُحْدِثَ فِيهِ شَيْئًا وَلَكِنَّهُ يَأْكُلُ فِيهِ وَيَكْتَسِي بِالْمَعْرُوفِ فَإِذَا هَلَكَ فَمَالُهُ لِلَّذِي بَقِيَ لَهُ فِيهِ الرِّقُّ ‏.‏ قَالَ وَسَمِعْتُ مَالِكًا يَقُولُ الأَمْرُ عِنْدَنَا أَنَّ الْوَالِدَ يُحَاسِبُ وَلَدَهُ بِمَا أَنْفَقَ عَلَيْهِ مِنْ يَوْمِ يَكُونُ لِلْوَلَدِ مَالٌ - نَاضًّا كَانَ أَوْ عَرْضًا - إِنْ أَرَادَ الْوَالِدُ ذَلِكَ ‏.‏","english":{"narrator":"","text":"Malik related to me from Yahya ibn Said that Abu'd-Darda wrote to\nSalman al-Farsi, \"Come immediately to the holy land.\" Salman wrote\nback to him, \"Land does not make anyone holy. Man's deeds make him\nholy. I have heard that you were put up as a doctor to treat and cure\npeople. If you are innocent, then may you have delight! If you are a\nquack, then beware lest you kill a man and enter the Fire!\" When\nAbu'd-Darda judged between two men, and they turned from him to go, he\nwould look at them and say, \"Come back to me, and tell me your story\nagain. A quack! By Allah!\"\n\n\nYahya said that he heard Malik\nsay, \"If someone makes use of a slave, without permission of its\nmaster, in anything important to him, whose like has a fee, he is\nliable for what befalls the slave if anything befalls him. If the\nslave is safe and his master asks for his wage for what he has done,\nthat is the master's right. This is what is done in our community.\"\n\n\nYahya said that he heard Malik say about a slave who is part\nfree and part enslaved, \"His property is suspended in his hand and he\ncannot begin anything with it. He eats from it and clothes himself in\nan approved fashion. If he dies, his property belongs to the one to\nwhom he is in slavery.\"\n\n\nYahya said that he heard Malik say,\n\"The way of doing things in our community is that a parent can take\nhis child to account for what he spends on him from the day the child\nhas property, cash or goods, if the parent wants that.\""}},{"id":35739,"idInBook":1561,"chapterId":37,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ عُمَرَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ دَلاَفٍ الْمُزَنِيِّ، عَنْ أَبِيهِ، أَنَّ رَجُلاً، مِنْ جُهَيْنَةَ كَانَ يَسْبِقُ الْحَاجَّ فَيَشْتَرِي الرَّوَاحِلَ فَيُغْلِي بِهَا ثُمَّ يُسْرِعُ السَّيْرَ فَيَسْبِقُ الْحَاجَّ فَأَفْلَسَ فَرُفِعَ أَمْرُهُ إِلَى عُمَرَ بْنِ الْخَطَّابِ فَقَالَ أَمَّا بَعْدُ أَيُّهَا النَّاسُ فَإِنَّ الأُسَيْفِعَ أُسَيْفِعَ جُهَيْنَةَ رَضِيَ مِنْ دِينِهِ وَأَمَانَتِهِ بِأَنْ يُقَالَ سَبَقَ الْحَاجَّ أَلاَ وَإِنَّهُ قَدْ دَانَ مُعْرِضًا فَأَصْبَحَ قَدْ رِينَ بِهِ فَمَنْ كَانَ لَهُ عَلَيْهِ دَيْنٌ فَلْيَأْتِنَا بِالْغَدَاةِ نَقْسِمُ مَالَهُ بَيْنَهُمْ وَإِيَّاكُمْ وَالدَّيْنَ فَإِنَّ أَوَّلَهُ هَمٌّ وَآخِرَهُ حَرْبٌ ‏.‏","english":{"narrator":"","text":"Malik related to me from Umar ibn Abd ar-Rahman ibn Dalaf al-\nMuzani from his father that a man from the Juhayna tribe used to buy\ncamels before people set out for hajj and sell them at a higher price.\nThen he travelled quickly and used to arrive in Makka before the\nothers who set out for hajj. He went bankrupt and his situation was\nput before Umar ibn al-Khattab, who said, \"O People! al-Usayfi, al-\nUsayfi of the Juhayna, was satisfied with his deen and his trust\nbecause it was said of him that he arrived before the others on hajj.\nHe used to incur debts which he was not careful to repay, so all of\nhis property has been eaten up by it. Whoever has a debt against him,\nlet him come to us tomorrow and we will divide his property between\nhis creditors. Beware of debts! Their beginning is a worry and their\nend is destitution. \""}},{"id":35740,"idInBook":1562,"chapterId":37,"bookId":7,"arabic":"","english":{"narrator":"","text":"Yahya said that he heard Malik say, \"The sunna with us about the\ncrime of slaves is that the hand is not cut off for any harm that a\nslave causes a man, or something he pilfers, or something guarded\nwhich he steals, or hanging dates he cuts down or ruins, or steals.\nThat is against the slave's person and does not exceed the price of\nthe slave whether it is little or much. If his master wishes to give\nthe value of what the slave took or ruined, or pay the blood-price for\nthe injury, he pays it and keeps his slave. If he wishes to surrender\nhim, he surrenders him, and none of that is against him. The master\nhas the option in that.\""}},{"id":35741,"idInBook":1563,"chapterId":37,"bookId":7,"arabic":"حَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّ عُثْمَانَ بْنَ عَفَّانَ، قَالَ مَنْ نَحَلَ وَلَدًا لَهُ صَغِيرًا لَمْ يَبْلُغْ أَنْ يَحُوزَ نُحْلَهُ فَأَعْلَنَ ذَلِكَ لَهُ وَأَشْهَدَ عَلَيْهَا فَهِيَ جَائِزَةٌ وَإِنْ وَلِيَهَا أَبُوهُ ‏.‏ قَالَ مَالِكٌ الأَمْرُ عِنْدَنَا أَنَّ مَنْ نَحَلَ ابْنًا لَهُ صَغِيرًا ذَهَبًا أَوْ وَرِقًا ثُمَّ هَلَكَ وَهُوَ يَلِيهِ إِنَّهُ لاَ شَىْءَ لِلاِبْنِ مِنْ ذَلِكَ إِلاَّ أَنْ يَكُونَ الأَبُ عَزَلَهَا بِعَيْنِهَا أَوْ دَفَعَهَا إِلَى رَجُلٍ وَضَعَهَا لاِبْنِهِ عِنْدَ ذَلِكَ الرَّجُلِ فَإِنْ فَعَلَ ذَلِكَ فَهُوَ جَائِزٌ لِلاِبْنِ ‏.‏","english":{"narrator":"","text":"Malik related to me from Ibn Shihab from Said ibn al-Musayyab\nthat Uthman ibn Affan said, \"If someone gives something to his small\nchild who is not old enough to look after it himself, and in order\nthat his gift might be permitted he makes the gift public and has it\nwitnessed, the gift is permitted, even if the father keeps charge of\nit.\"\n\n\nMalik said, \"What is done in our community is that if a\nman gives his small child some gold or silver and then dies and he has\nit in his own keeping, the child has none of it unless the father set\nit aside in coin or placed it with a man to keep for the son. If he\ndoes that, it is permitted for the son.\""}},{"id":35742,"idInBook":1564,"chapterId":38,"bookId":7,"arabic":"حَدَّثَنِي مَالِكٌ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ مَنْ أَعْتَقَ شِرْكًا لَهُ فِي عَبْدٍ فَكَانَ لَهُ مَالٌ يَبْلُغُ ثَمَنَ الْعَبْدِ قُوِّمَ عَلَيْهِ قِيمَةَ الْعَدْلِ فَأَعْطَى شُرَكَاءَهُ حِصَصَهُمْ وَعَتَقَ عَلَيْهِ الْعَبْدُ وَإِلاَّ فَقَدْ عَتَقَ مِنْهُ مَا عَتَقَ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Malik related to me from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace,said, \"If a man frees his share of a slave and has enough money to cover the full price of the slave justly evaluated for him, he must buy out his partners so that the slave is completely freed. If he doesn't have the money, he partially frees him."}},{"id":35743,"idInBook":1565,"chapterId":38,"bookId":7,"arabic":"","english":{"narrator":"","text":"Malik said, \"The generally agreed-on way of doing things among us in the case of slave whose master makes a bequest to free part of him - a third, a fourth, a half, or any share after his death, is that only the portion of him is freed that his master has named. This is because the freeing of that portion is only obliged to take place after the death of the master because the master has the option to withdraw the bequest as long as he lives. When the slave is freed from his master, the master is a testator and the testator only has access to free what he can take from his property, being the third of the property he is allowed to bequeath, and the rest of the slave is not free because the man's property has gone out of his hands. How can the rest of the slave which belongs to other people be free when they did not initiate the setting free and did not confirm it and they do not have the wala' established for them? Only the deceased could do that. He was the one who freed him and the one for whom the wala' was confirmed. That is not to be borne by another's property unless he bequeaths within the third of his property what remains of a lave to be freed. That is a request against his partners and inheritors and the partners must not refuse the slave that when it is within the third of the dead man's property because there is no harm in that to the inheritors.\"   Malik said, \"If a man frees a third of his slave while he is critically ill, he must complete the emancipation so all of him is free from him, if it is within the third of his property that he has access to, because he is not treated in the same way as a man who frees a third of a slave after his death, because had the one who freed a third of his slave after his death lived, he could have cancelled it and the slave's being set free would be of no effect. The master who made the freeing of the third of the slave irrevocable in his illness, would still have to free all of him if he lived. If he died, the slave would be set free within the third of the bequest. That is because the command of the deceased is permissible in his third as the command of the healthy is permissible in all his property.\""}},{"id":35744,"idInBook":1566,"chapterId":38,"bookId":7,"arabic":"","english":{"narrator":"","text":"Malik said, \"A master who frees a slave of his and settles his\nemancipation so that his testimony is permitted, his inviolability\ncomplete, and his right to inherit confirmed, cannot impose\nstipulations on him like what he imposes on a slave about property or\nservice, nor get him to do anything of slavery, because the Messenger\nof Allah, may Allah bless him and grant him peace, said, \"If a man\nfrees his share of a slave and has enough money to cover the full\nprice of the slave justly evaluated for him, he must give his partners\ntheir shares so the slave is completely free.\"\n\n\nMalik\ncommented, \"If he owns the slave completely, it is more proper to free\nhim completely and not mingle any slavery with it.\""}},{"id":35745,"idInBook":1567,"chapterId":38,"bookId":7,"arabic":"حَدَّثَنِي مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، وَعَنْ غَيْرِ، وَاحِدٍ، عَنِ الْحَسَنِ بْنِ أَبِي الْحَسَنِ الْبَصْرِيِّ، وَعَنْ مُحَمَّدِ بْنِ سِيرِينَ، أَنَّ رَجُلاً، فِي زَمَانِ رَسُولِ اللَّهِ صلى الله عليه وسلم أَعْتَقَ عَبِيدًا لَهُ سِتَّةً عِنْدَ مَوْتِهِ فَأَسْهَمَ رَسُولُ اللَّهِ صلى الله عليه وسلم بَيْنَهُمْ فَأَعْتَقَ ثُلُثَ تِلْكَ الْعَبِيدِ ‏.‏ قَالَ مَالِكٌ وَبَلَغَنِي أَنَّهُ لَمْ يَكُنْ لِذَلِكَ الرَّجُلِ مَالٌ غَيْرُهُمْ ‏.‏","english":{"narrator":"","text":"Malik related to me from Yahya ibn Said and somebody else from\nal-Hasan ibn Abi al-Hasan al-Basri and from Muhammad ibn Sirin that a\nman in the time of the Messenger of Allah, may Allah bless him and\ngrant him peace, freed six of his slaves while he was dying. The\nMessenger of Allah, may Allah bless him and grant him peace, drew lots\nbetween them and freed a third of those slaves.\n\n\nMalik added\nthat he had heard that the man did not have any property other than\nthem."}},{"id":35746,"idInBook":1568,"chapterId":38,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، أَنَّ رَجُلاً، فِي إِمَارَةِ أَبَانَ بْنِ عُثْمَانَ أَعْتَقَ رَقِيقًا لَهُ كُلَّهُمْ جَمِيعًا وَلَمْ يَكُنْ لَهُ مَالٌ غَيْرُهُمْ فَأَمَرَ أَبَانُ بْنُ عُثْمَانَ بِتِلْكَ الرَّقِيقِ فَقُسِمَتْ أَثْلاَثًا ثُمَّ أَسْهَمَ عَلَى أَيِّهِمْ يَخْرُجُ سَهْمُ الْمَيِّتِ فَيَعْتِقُونَ فَوَقَعَ السَّهْمُ عَلَى أَحَدِ الأَثْلاَثِ فَعَتَقَ الثُّلُثُ الَّذِي وَقَعَ عَلَيْهِ السَّهْمُ ‏.‏","english":{"narrator":"","text":"Malik related to me from Rabia ibn Abi Abd ar-Rahman that a man\nin the time of Aban ibn Uthman's amirate freed all of his slaves and\ndid not have other property than them. Aban ibn Uthman took charge of\nthe slaves and they were divided into three groups. Then he drew lots\non the basis that which ever group drew the dead man's arrow would be\nfree. The arrow fell to one of the thirds, and that third was freed."}},{"id":35747,"idInBook":1569,"chapterId":38,"bookId":7,"arabic":"حَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، أَنَّهُ سَمِعَهُ يَقُولُ مَضَتِ السُّنَّةُ أَنَّ الْعَبْدَ إِذَا عَتَقَ تَبِعَهُ مَالُهُ ‏.‏ قَالَ مَالِكٌ وَمِمَّا يُبَيِّنُ ذَلِكَ أَنَّ الْعَبْدَ إِذَا عَتَقَ تَبِعَهُ مَالُهُ أَنَّ الْمُكَاتَبَ إِذَا كُوتِبَ تَبِعَهُ مَالُهُ وَإِنْ لَمْ يَشْتَرِطْهُ وَذَلِكَ أَنَّ عَقْدَ الْكِتَابَةِ هُوَ عَقْدُ الْوَلاَءِ إِذَا تَمَّ ذَلِكَ وَلَيْسَ مَالُ الْعَبْدِ وَالْمُكَاتَبِ بِمَنْزِلَةِ مَا كَانَ لَهُمَا مِنْ وَلَدٍ إِنَّمَا أَوْلاَدُهُمَا بِمَنْزِلَةِ رِقَابِهِمَا لَيْسُوا بِمَنْزِلَةِ أَمْوَالِهِمَا لأَنَّ السُّنَّةَ الَّتِي لاَ اخْتِلاَفَ فِيهَا أَنَّ الْعَبْدَ إِذَا عَتَقَ تَبِعَهُ مَالُهُ وَلَمْ يَتْبَعْهُ وَلَدُهُ وَأَنَّ الْمُكَاتَبَ إِذَا كُوتِبَ تَبِعَهُ مَالُهُ وَلَمْ يَتْبَعْهُ وَلَدُهُ ‏.‏ قَالَ مَالِكٌ وَمِمَّا يُبَيِّنُ ذَلِكَ أَيْضًا أَنَّ الْعَبْدَ وَالْمُكَاتَبَ إِذَا أَفْلَسَا أُخِذَتْ أَمْوَالُهُمَا وَأُمَّهَاتُ أَوْلاَدِهِمَا وَلَمْ تُؤْخَذْ أَوْلاَدُهُمَا لأَنَّهُمْ لَيْسُوا بِأَمْوَالٍ لَهُمَا ‏.‏ قَالَ مَالِكٌ وَمِمَّا يُبَيِّنُ ذَلِكَ أَيْضًا أَنَّ الْعَبْدَ إِذَا بِيعَ وَاشْتَرَطَ الَّذِي ابْتَاعَهُ مَالَهُ لَمْ يَدْخُلْ وَلَدُهُ فِي مَالِهِ ‏.‏ قَالَ مَالِكٌ وَمِمَّا يُبَيِّنُ ذَلِكَ أَيْضًا أَنَّ الْعَبْدَ إِذَا جَرَحَ أُخِذَ هُوَ وَمَالُهُ وَلَمْ يُؤْخَذْ وَلَدُهُ ‏.‏","english":{"narrator":"","text":"Malik related to me that he heard Ibn Shihab say, \"The precedent\nof the sunna is that when a slave is freed, his property follows him.\"\n\n\nMalik said, \"One thing which makes clear that the property of\na slave follows him when he is freed is that when the contract\n(mukatab) is written for his freedom, his property follows him even if\nhe did not stipulate it. That is because the bond of kitaba is the\nbond of wala' when it is complete. The property of a slave and a\nmukatab is not treated in the same way as any children they may have.\nTheir children are only treated in the same way as their own slaves,\nnot in the same way as their property. This is because the sunna, in\nwhich there is no dispute, is that when a slave is freed, his property\nfollows him and his children do not follow him, and when a mukatab\nwrites the contract for his freedom, his property follows him and his\nchildren do not follow him.\"\n\n\nMalik said, \"One thing which\nmakes that clear is that when a slave or a mukatab are bankrupt, their\nproperty is taken but the mothers of their children and their children\nare not taken because they are not their property.\"\n\n\nMalik\nsaid, \"Another thing which makes it clear is that when a slave is sold\nand the person who buys him stipulates the inclusions of his property,\nhis children are not included in his property.\"\n\n\nMalik said,\n\"Another thing which makes it clear is that when a slave does injure\nsome one, he and his property are taken, and his children are not\ntaken.\""}},{"id":35748,"idInBook":1570,"chapterId":38,"bookId":7,"arabic":"حَدَّثَنِي مَالِكٌ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَالَ أَيُّمَا وَلِيدَةٍ وَلَدَتْ مِنْ سَيِّدِهَا فَإِنَّهُ لاَ يَبِيعُهَا وَلاَ يَهَبُهَا وَلاَ يُوَرِّثُهَا وَهُوَ يَسْتَمْتِعُ بِهَا فَإِذَا مَاتَ فَهِيَ حُرَّةٌ ‏.‏","english":{"narrator":"","text":"Malik related to me from Nafi from Abdullah ibn Umar that Umar\nibn al-Khattab said, \"If a slave-girl gives birth to a child by her\nmaster, he must not sell her, give her away, or bequeath her. He\nenjoys her and when he dies she is free .\""}},{"id":35749,"idInBook":1571,"chapterId":38,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، أَنَّهُ بَلَغَهُ أَنَّ عُمَرَ بْنَ الْخَطَّابِ، أَتَتْهُ وَلِيدَةٌ قَدْ ضَرَبَهَا سَيِّدُهَا بِنَارٍ أَوْ أَصَابَهَا بِهَا فَأَعْتَقَهَا ‏.‏ قَالَ مَالِكٌ الأَمْرُ الْمُجْتَمَعُ عَلَيْهِ عِنْدَنَا أَنَّهُ لاَ تَجُوزُ عَتَاقَةُ رَجُلٍ وَعَلَيْهِ دَيْنٌ يُحِيطُ بِمَالِهِ وَأَنَّهُ لاَ تَجُوزُ عَتَاقَةُ الْغُلاَمِ حَتَّى يَحْتَلِمَ أَوْ يَبْلُغَ مَبْلَغَ الْمُحْتَلِمِ وَأَنَّهُ لاَ تَجُوزُ عَتَاقَةُ الْمُوَلَّى عَلَيْهِ فِي مَالِهِ وَإِنْ بَلَغَ الْحُلُمَ حَتَّى يَلِيَ مَالَهُ ‏.‏","english":{"narrator":"","text":"Malik related to me that he had heard that a slave-girl came to\nUmar ibn al-Khattab (who had been beaten by her master with a red hot\niron) and he set her free.\n\n\nMalik said, \"The generally agreed-\non way of doing things among us is that a man is not permitted to be\nfreed while he has a debt against him which exceeds his property. A\nboy is not allowed to be set free until he has reached puberty. The\nyoung person whose affairs are managed cannot set free in his\nproperty, even when he reaches puberty, until he manages his\nproperty.\""}},{"id":35750,"idInBook":1572,"chapterId":38,"bookId":7,"arabic":"حَدَّثَنِي مَالِكٌ، عَنْ هِلاَلِ بْنِ أُسَامَةَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ عُمَرَ بْنِ الْحَكَمِ، أَنَّهُ قَالَ أَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّ جَارِيَةً لِي كَانَتْ تَرْعَى غَنَمًا لِي فَجِئْتُهَا وَقَدْ فُقِدَتْ شَاةٌ مِنَ الْغَنَمِ فَسَأَلْتُهَا عَنْهَا فَقَالَتْ أَكَلَهَا الذِّئْبُ فَأَسِفْتُ عَلَيْهَا وَكُنْتُ مِنْ بَنِي آدَمَ فَلَطَمْتُ وَجْهَهَا وَعَلَىَّ رَقَبَةٌ أَفَأُعْتِقُهَا فَقَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ أَيْنَ اللَّهُ ‏\"‏ ‏.‏ فَقَالَتْ فِي السَّمَاءِ ‏.‏ فَقَالَ ‏\"‏ مَنْ أَنَا ‏\"‏ ‏.‏ فَقَالَتْ أَنْتَ رَسُولُ اللَّهِ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ أَعْتِقْهَا ‏\"‏ ‏.‏","english":{"narrator":"","text":"Malik related to me from Hilal ibn Usama from Ata ibn Yasar that\nUmar ibn al-Hakam said, \"I went to the Messenger of Allah, may Allah\nbless him and grant him peace, and said, 'Messenger of Allah, a slave\ngirl of mine was tending my sheep. I came to her and one of the sheep\nwas lost. I asked her about it and she said that a wolf had eaten it,\nso I became angry and I am one of the children of Adam, so I struck\nher on the face. As it happens, I have to set a slave free, shall I\nfree her?' The Messenger of Allah, may Allah bless him and grant him\npeace, questioned her, 'Where is Allah?' She said, 'In heaven.' He\nsaid, 'Who am I?' She said, 'You are the Messenger of Allah.' The\nMessenger of Allah, may Allah bless him and grant him peace, said,\n'Free her.' \""}},{"id":35751,"idInBook":1573,"chapterId":38,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، أَنَّ رَجُلاً، مِنَ الأَنْصَارِ جَاءَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم بِجَارِيَةٍ لَهُ سَوْدَاءَ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ عَلَىَّ رَقَبَةً مُؤْمِنَةً فَإِنْ كُنْتَ تَرَاهَا مُؤْمِنَةً أُعْتِقُهَا ‏.‏ فَقَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ أَتَشْهَدِينَ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ ‏\"‏ ‏.‏ قَالَتْ نَعَمْ ‏.‏ قَالَ ‏\"‏ أَتَشْهَدِينَ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ قَالَتْ نَعَمْ ‏.‏ قَالَ ‏\"‏ أَتُوقِنِينَ بِالْبَعْثِ بَعْدَ الْمَوْتِ ‏\"‏ ‏.‏ قَالَتْ نَعَمْ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ أَعْتِقْهَا ‏\"‏ ‏.‏","english":{"narrator":"","text":"Malik related to me from Ibn Shihab from Ubaydullah ibn Abdullah\nibn Utba ibn Masud that one of the Ansar came to the Messenger of\nAllah, may Allah bless him and grant him peace, with a black slave-\ngirl of his. He said, \"Messenger of Allah, I must set a slave free who\nis a mumina. If you think that she is mumina, I will free her.\" The\nMessenger of Allah, may Allah bless him and grant him peace,\nquestioned her, \"Do you testify that there is no god but Allah?\" She\nsaid, \"Yes.\" \"Do you testify that Muhammad is the Messenger of Allah?\"\nShe said, \"Yes.\" \"Are you certain about the rising after death?\" She\nsaid, \"Yes.\" The Messenger of Allah, may Allah bless him and grant him\npeace, said, \"Free her.\""}},{"id":35752,"idInBook":1574,"chapterId":38,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، أَنَّهُ بَلَغَهُ عَنِ الْمَقْبُرِيِّ، أَنَّهُ قَالَ سُئِلَ أَبُو هُرَيْرَةَ عَنِ الرَّجُلِ، تَكُونُ عَلَيْهِ رَقَبَةٌ هَلْ يُعْتِقُ فِيهَا ابْنَ زِنًا فَقَالَ أَبُو هُرَيْرَةَ نَعَمْ ذَلِكَ يُجْزِئُ عَنْهُ ‏.‏","english":{"narrator":"","text":"Malik related to me that he had heard that al-Maqburi said that\nAbu Hurayra was asked whether a man who had to free a slave, could\nfree an illegitimate child to fulfil that obligation. Abu Hurayra\nsaid, \"Yes. That will give satisfaction for him.\""}},{"id":35753,"idInBook":1575,"chapterId":38,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، أَنَّهُ بَلَغَهُ عَنْ فَضَالَةَ بْنِ عُبَيْدٍ الأَنْصَارِيِّ، وَكَانَ، مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ سُئِلَ عَنِ الرَّجُلِ تَكُونُ عَلَيْهِ رَقَبَةٌ هَلْ يَجُوزُ لَهُ أَنْ يُعْتِقَ وَلَدَ زِنًا قَالَ نَعَمْ ذَلِكَ يُجْزِئُ عَنْهُ ‏.‏","english":{"narrator":"","text":"Malik related to me that he had heard that Fadala ibn Ubayd al-\nAnsari who was one of the companions of the Messenger of Allah, may\nAllah bless him and grant him peace, was asked whether it was\npermissible for a man who had to free a slave to free an illegitimate\nchild. He said, \"Yes, That will give satisfaction for him.\""}},{"id":35754,"idInBook":1576,"chapterId":38,"bookId":7,"arabic":"حَدَّثَنِي مَالِكٌ، أَنَّهُ بَلَغَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، سُئِلَ عَنِ الرَّقَبَةِ الْوَاجِبَةِ، هَلْ تُشْتَرَى بِشَرْطٍ فَقَالَ لاَ ‏.‏ قَالَ مَالِكٌ وَذَلِكَ أَحْسَنُ مَا سَمِعْتُ فِي الرِّقَابِ الْوَاجِبَةِ أَنَّهُ لاَ يَشْتَرِيهَا الَّذِي يُعْتِقُهَا فِيمَا وَجَبَ عَلَيْهِ بِشَرْطٍ عَلَى أَنْ يُعْتِقَهَا لأَنَّهُ إِذَا فَعَلَ ذَلِكَ فَلَيْسَتْ بِرَقَبَةٍ تَامَّةٍ لأَنَّهُ يَضَعُ مِنْ ثَمَنِهَا لِلَّذِي يَشْتَرِطُ مِنْ عِتْقِهَا ‏.‏ قَالَ مَالِكٌ وَلاَ بَأْسَ أَنْ يَشْتَرِيَ الرَّقَبَةَ فِي التَّطَوُّعِ وَيَشْتَرِطَ أَنْ يُعْتِقَهَا ‏.‏ قَالَ مَالِكٌ إِنَّ أَحْسَنَ مَا سُمِعَ فِي الرِّقَابِ الْوَاجِبَةِ أَنَّهُ لاَ يَجُوزُ أَنْ يُعْتَقَ فِيهَا نَصْرَانِيٌّ وَلاَ يَهُودِيٌّ وَلاَ يُعْتَقُ فِيهَا مُكَاتَبٌ وَلاَ مُدَبَّرٌ وَلاَ أُمُّ وَلَدٍ وَلاَ مُعْتَقٌ إِلَى سِنِينَ وَلاَ أَعْمَى وَلاَ بَأْسَ أَنْ يُعْتَقَ النَّصْرَانِيُّ وَالْيَهُودِيُّ وَالْمَجُوسِيُّ تَطَوُّعًا لأَنَّ اللَّهَ تَبَارَكَ وَتَعَالَى قَالَ فِي كِتَابِهِ ‏{‏فَإِمَّا مَنًّا بَعْدُ وَإِمَّا فِدَاءً‏}‏ فَالْمَنُّ الْعَتَاقَةُ ‏.‏ قَالَ مَالِكٌ فَأَمَّا الرِّقَابُ الْوَاجِبَةُ الَّتِي ذَكَرَ اللَّهُ فِي الْكِتَابِ فَإِنَّهُ لاَ يُعْتَقُ فِيهَا إِلاَّ رَقَبَةٌ مُؤْمِنَةٌ ‏.‏ قَالَ مَالِكٌ وَكَذَلِكَ فِي إِطْعَامِ الْمَسَاكِينِ فِي الْكَفَّارَاتِ لاَ يَنْبَغِي أَنْ يُطْعَمَ فِيهَا إِلاَّ الْمُسْلِمُونَ وَلاَ يُطْعَمُ فِيهَا أَحَدٌ عَلَى غَيْرِ دِينِ الإِسْلاَمِ ‏.‏","english":{"narrator":"","text":"Malik related to me that he had heard that Abdullah ibn Umar was\nasked whether a slave could be bought on the specific condition that\nit was to be used to fulfil the obligation of freeing a slave, and he\nsaid, \"No.\"\n\n\nMalik said, \"That is the best of what I have\nheard on the obligation of freeing slaves. Someone who has to set a\nslave free because of an obligation on him, may not buy one on the\ncondition that he sets it free because if he does that, whatever he\nbuys is not completely a slave because he has reduced its price by the\ncondition he has made of setting it free.\"\n\n\nMalik added,\n\"There is no harm, however, in someone buying a person expressly to\nset him free.\"\n\n\nMalik said, \"The best of what I have heard on\nthe obligation of freeing slaves is that it is not permitted to free a\nchristian or a jew to fulfil it, and one does not free a mukatab or a\nmudabbar or an umm walad or a slave to be freed after a certain number\nof years, or a blind person. There is no harm in freeing a christian,\njew, or magian voluntarily, because Allah, the Blessed, the Exalted,\nsaid in His Book, 'either as a favour then or by ransom,' (Sura 47\nayat 4) The favour is setting free.\"\n\n\nMalik said, \"As for\nobligations of freeing slaves which Allah has mentioned in the Book,\none only frees a mumin slave for them.\"\n\n\nMalik said, \"It is\nlike that in feeding poor people for kaffara. One must only feed\nmuslims and one does not feed anyone outside of the deen of Islam.\""}},{"id":35755,"idInBook":1577,"chapterId":38,"bookId":7,"arabic":"حَدَّثَنِي مَالِكٌ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَمْرَةَ الأَنْصَارِيِّ، أَنَّ أُمَّهُ، أَرَادَتْ أَنْ تُوصِيَ ثُمَّ أَخَّرَتْ ذَلِكَ إِلَى أَنْ تُصْبِحَ فَهَلَكَتْ وَقَدْ كَانَتْ هَمَّتْ بِأَنْ تُعْتِقَ فَقَالَ عَبْدُ الرَّحْمَنِ فَقُلْتُ لِلْقَاسِمِ بْنِ مُحَمَّدٍ أَيَنْفَعُهَا أَنْ أُعْتِقَ عَنْهَا فَقَالَ الْقَاسِمُ إِنَّ سَعْدَ بْنَ عُبَادَةَ قَالَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم إِنَّ أُمِّي هَلَكَتْ فَهَلْ يَنْفَعُهَا أَنْ أُعْتِقَ عَنْهَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\n\"‏ نَعَمْ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Malik related to me from Abd ar-Rahman ibn Abi Amra al-Ansari\nthat his mother had wanted to make a bequest, but she delayed until\nmorning and died. She had intended to set someone free, so Abd ar-\nRahman said, 'I said to al-Qasim ibn Muhammad, 'Will it help her if I\nfree a slave for her?' Al-Qasim replied, 'Sad ibn Ubada said to the\nMessenger of Allah, may Allah bless him and grant him peace, 'My\nmother died, will it help her if I set a slave free for her?' The\nMessenger of Allah, may Allah bless him and grant him peace, said\n\"Yes.\" \"'"}},{"id":35756,"idInBook":1578,"chapterId":38,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ قَالَ تُوُفِّيَ عَبْدُ الرَّحْمَنِ بْنُ أَبِي بَكْرٍ فِي نَوْمٍ نَامَهُ فَأَعْتَقَتْ عَنْهُ عَائِشَةُ زَوْجُ النَّبِيِّ صلى الله عليه وسلم رِقَابًا كَثِيرَةً ‏.‏ قَالَ مَالِكٌ وَهَذَا أَحَبُّ مَا سَمِعْتُ إِلَىَّ فِي ذَلِكَ ‏.‏","english":{"narrator":"","text":"Malik related to me that Yahya ibn Said said, ''Abd ar-Rahman ibn\nAbi Bakr died in his sleep, and A'isha, the wife of the Prophet, may\nAllah bless him and grant him peace, set free many slaves for him.\"\nMalik said, \"This is what I like best of what I have heard on the\nsubject.\""}},{"id":35757,"idInBook":1579,"chapterId":38,"bookId":7,"arabic":"حَدَّثَنِي مَالِكٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم سُئِلَ عَنِ الرِّقَابِ أَيُّهَا أَفْضَلُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\n\"‏ أَغْلاَهَا ثَمَنًا وَأَنْفَسُهَا عِنْدَ أَهْلِهَا ‏\"‏ ‏.‏","english":{"narrator":"","text":"Malik related to me from Hisham ibn Urwa from his father from\nA'isha, the wife of the Prophet, may Allah bless him and grant him\npeace, that the Messenger of Allah, may Allah bless him and grant him\npeace, was asked what was the most excellent kind of slave to free.\nThe Messenger of Allah, May Allah bless him and grant him peace,\nanswered, \"The most expensive and the most valuable to his master.\""}},{"id":35758,"idInBook":1580,"chapterId":38,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ أَعْتَقَ وَلَدَ زِنًا وَأُمَّهُ ‏.‏","english":{"narrator":"","text":"Malik related to me from Nafi that Abdullah ibn Umar freed an\nillegitimate child and its mother."}},{"id":35759,"idInBook":1581,"chapterId":38,"bookId":7,"arabic":"حَدَّثَنِي مَالِكٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا قَالَتْ جَاءَتْ بَرِيرَةُ فَقَالَتْ إِنِّي كَاتَبْتُ أَهْلِي عَلَى تِسْعِ أَوَاقٍ فِي كُلِّ عَامٍ أُوْقِيَّةٌ فَأَعِينِينِي ‏.‏ فَقَالَتْ عَائِشَةُ إِنْ أَحَبَّ أَهْلُكِ أَنْ أَعُدَّهَا لَهُمْ عَنْكِ عَدَدْتُهَا وَيَكُونَ لِي وَلاَؤُكِ فَعَلْتُ ‏.‏ فَذَهَبَتْ بَرِيرَةُ إِلَى أَهْلِهَا فَقَالَتْ لَهُمْ ذَلِكَ فَأَبَوْا عَلَيْهَا فَجَاءَتْ مِنْ عِنْدِ أَهْلِهَا وَرَسُولُ اللَّهِ صلى الله عليه وسلم جَالِسٌ فَقَالَتْ لِعَائِشَةَ إِنِّي قَدْ عَرَضْتُ عَلَيْهِمْ ذَلِكَ فَأَبَوْا عَلَىَّ إِلاَّ أَنْ يَكُونَ الْوَلاَءُ لَهُمْ ‏.‏ فَسَمِعَ ذَلِكَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَسَأَلَهَا فَأَخْبَرَتْهُ عَائِشَةُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ خُذِيهَا وَاشْتَرِطِي لَهُمُ الْوَلاَءَ فَإِنَّمَا الْوَلاَءُ لِمَنْ أَعْتَقَ ‏\"‏ ‏.‏ فَفَعَلَتْ عَائِشَةُ ثُمَّ قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي النَّاسِ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ ‏\"‏ أَمَّا بَعْدُ فَمَا بَالُ رِجَالٍ يَشْتَرِطُونَ شُرُوطًا لَيْسَتْ فِي كِتَابِ اللَّهِ مَا كَانَ مِنْ شَرْطٍ لَيْسَ فِي كِتَابِ اللَّهِ فَهُوَ بَاطِلٌ وَإِنْ كَانَ مِائَةَ شَرْطٍ قَضَاءُ اللَّهِ أَحَقُّ وَشَرْطُ اللَّهِ أَوْثَقُ وَإِنَّمَا الْوَلاَءُ لِمَنْ أَعْتَقَ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Malik related to me from Hisham ibn Urwa from his father that\nA'isha, the wife of the Prophet, may Allah bless him and grant him\npeace, said, \"Barira came to me and said, 'I have written myself as\nmukatab for my people for nine uqiyas, one uqiya per year, so help\nme.' A'isha said, 'If your people agree that I pay it all to them for\nyou, and that if I pay it, your wala' is mine, then I will do it.'\nBarira went to her masters and told them that and they didn't agree.\nShe came back from her masters while the Messenger of Allah, may Allah\nbless him and grant him peace, was sitting. She said to A'isha, 'I\noffered that to them and they refused me unless they had the wala'.'\nThe Messenger of Allah, may Allah bless him and grant him peace, heard\nthat and asked her about it A'isha told him and the Messenger of\nAllah, may Allah bless him and grant him peace, said, 'Take her and\nstipulate that the wala' is yours, for the wala' is for the one who\nsets free.' So A'isha did that and then the Messenger of Allah, may\nAllah bless him and grant him peace, stood up in front of the people,\nand praised Allah and gave thanks to Him. Then he said, 'What is wrong\nwith the people who make conditions which are not in the Book of\nAllah? Any condition which is not in the Book of Allah is invalid even\nif it is a hundred conditions. The decree of Allah is truer and the\nconditions of Allah are firmer, and the wala' only belongs to the one\nwho sets free.' \""}},{"id":35760,"idInBook":1582,"chapterId":38,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ عَائِشَةَ أُمَّ الْمُؤْمِنِينَ، أَرَادَتْ أَنْ تَشْتَرِيَ جَارِيَةً تُعْتِقُهَا فَقَالَ أَهْلُهَا نَبِيعُكِهَا عَلَى أَنَّ وَلاَءَهَا لَنَا فَذَكَرَتْ ذَلِكَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏\n\"‏ لاَ يَمْنَعَنَّكِ ذَلِكَ فَإِنَّمَا الْوَلاَءُ لِمَنْ أَعْتَقَ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Malik related to me from Nafi from Abdullah ibn Umar that A'isha\numm al-muminin wanted to buy a slave-girl and set her free. Her people\nsaid, \"We will sell her to you provided that her wala' is ours.\" She\nmentioned that to the Messenger of Allah, may Allah bless him and\ngrant him peace, and he said, \"Don't let that hinder you, for the\nwala' only belongs to the one who sets free.\""}},{"id":35761,"idInBook":1583,"chapterId":38,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، أَنَّ بَرِيرَةَ، جَاءَتْ تَسْتَعِينُ عَائِشَةَ أُمَّ الْمُؤْمِنِينَ فَقَالَتْ عَائِشَةُ إِنْ أَحَبَّ أَهْلُكِ أَنْ أَصُبَّ لَهُمْ ثَمَنَكِ صَبَّةً وَاحِدَةً  وَأُعْتِقَكِ فَعَلْتُ ‏.‏ فَذَكَرَتْ ذَلِكَ بَرِيرَةُ لأَهْلِهَا فَقَالُوا لاَ إِلاَّ أَنْ يَكُونَ لَنَا وَلاَؤُكِ ‏.‏ قَالَ يَحْيَى بْنُ سَعِيدٍ فَزَعَمَتْ عَمْرَةُ أَنَّ عَائِشَةَ ذَكَرَتْ ذَلِكَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\n\"‏ اشْتَرِيهَا وَأَعْتِقِيهَا فَإِنَّمَا الْوَلاَءُ لِمَنْ أَعْتَقَ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Malik related to me from Yahya ibn Said from Amra bint Abd ar-\nRahman that Barira came asking the help of A'isha, umm al-muminin.\nA'isha said, \"If your masters agree that I pay them your price in one\nlump sum and set you free I will do it.\" Barira mentioned that to her\nmasters and they said, \"No, not unless your wala' is ours.\" Yahya ibn\nSaid added that Amra bint Abd ar-Rahman claimed that A'isha mentioned\nthat to the Messenger of Allah, may Allah bless him and grant him\npeace, and the Messenger of Allah, may Allah bless him and grant him\npeace said, \"Buy her and set her free. The wala' only belongs to the\none who sets free.\""}},{"id":35762,"idInBook":1584,"chapterId":38,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ بَيْعِ الْوَلاَءِ وَعَنْ هِبَتِهِ ‏.‏","english":{"narrator":"","text":"Malik related to me from Abdullah ibn Dinar from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, forbade selling or giving away the wala'."}},{"id":35763,"idInBook":1585,"chapterId":38,"bookId":7,"arabic":"","english":{"narrator":"","text":"Malik said that it was not permissible for a slave to buy himself from his master on the provision that he could give the wala' to whomever he wished as the wala' was for the one who set him free, and that had a man given permission to his mawla to give the wala' to whomever he wished, that would not have been permitted, because the Messenger of Allah, may Allah bless him and grant him peace, had said, \"The wala' is for the one who sets free. \" The Messenger of Allah, may Allah bless him and grant him peace, forbade selling or giving away the wala'. For if it was permitted to the master to stipulate that for him and to give him permission to give the wala' to whomever he liked, that would be a gift."}},{"id":35764,"idInBook":1586,"chapterId":38,"bookId":7,"arabic":"حَدَّثَنِي مَالِكٌ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، ‏.‏ أَنَّ الزُّبَيْرَ بْنَ الْعَوَّامِ، اشْتَرَى عَبْدًا فَأَعْتَقَهُ وَلِذَلِكَ الْعَبْدِ بَنُونَ مِنِ امْرَأَةٍ حُرَّةٍ فَلَمَّا أَعْتَقَهُ الزُّبَيْرُ قَالَ هُمْ مَوَالِيَّ ‏.‏ وَقَالَ مَوَالِي أُمِّهِمْ بَلْ هُمْ مَوَالِينَا ‏.‏ فَاخْتَصَمُوا إِلَى عُثْمَانَ بْنِ عَفَّانَ فَقَضَى عُثْمَانُ لِلزُّبَيْرِ بِوَلاَئِهِمْ ‏.‏","english":{"narrator":"","text":"Malik related to me from Rabia ibn Abd ar-Rahman that az-Zubayr ibn al-Awwam bought a slave and set him free. The slave had children by a free woman. When az-Zubayr freed him, he said, \"They are my mawali.\" The man argued, \"They are the mawali of their mother. Rather, they are our mawali.\" They took the dispute to Uthman ibn Affan, and Uthman gave a judgement that az-Zubayr had their wala'."}},{"id":35765,"idInBook":1587,"chapterId":38,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، أَنَّهُ بَلَغَهُ أَنَّ سَعِيدَ بْنَ الْمُسَيَّبِ، سُئِلَ عَنْ عَبْدٍ لَهُ، وَلَدٌ مِنِ امْرَأَةٍ حُرَّةٍ لِمَنْ وَلاَؤُهُمْ فَقَالَ سَعِيدٌ إِنْ مَاتَ أَبُوهُمْ وَهُوَ عَبْدٌ لَمْ يُعْتَقْ فَوَلاَؤُهُمْ لِمَوَالِي أُمِّهِمْ ‏.‏ قَالَ مَالِكٌ وَمَثَلُ ذَلِكَ وَلَدُ الْمُلاَعَنَةِ مِنَ الْمَوَالِي يُنْسَبُ إِلَى مَوَالِي أُمِّهِ فَيَكُونُونَ هُمْ مَوَالِيَهُ إِنْ مَاتَ وَرِثُوهُ وَإِنْ جَرَّ جَرِيرَةً عَقَلُوا عَنْهُ فَإِنِ اعْتَرَفَ بِهِ أَبُوهُ أُلْحِقَ بِهِ وَصَارَ وَلاَؤُهُ إِلَى مَوَالِي أَبِيهِ وَكَانَ مِيرَاثُهُ لَهُمْ وَعَقْلُهُ عَلَيْهِمْ وَيُجْلَدُ أَبُوهُ الْحَدَّ ‏.‏ قَالَ مَالِكٌ وَكَذَلِكَ الْمَرْأَةُ الْمُلاَعِنَةُ مِنَ الْعَرَبِ إِذَا اعْتَرَفَ زَوْجُهَا الَّذِي لاَعَنَهَا بِوَلَدِهَا صَارَ بِمِثْلِ هَذِهِ الْمَنْزِلَةِ إِلاَّ أَنَّ بَقِيَّةَ مِيرَاثِهِ بَعْدَ مِيرَاثِ أُمِّهِ وَإِخْوَتِهِ لأُمِّهِ لِعَامَّةِ الْمُسْلِمِينَ مَا لَمْ يُلْحَقْ بِأَبِيهِ وَإِنَّمَا وَرَّثَ وَلَدُ الْمُلاَعَنَةِ الْمُوَالاَةَ مَوَالِيَ أُمِّهِ قَبْلَ أَنْ يَعْتَرِفَ بِهِ أَبُوهُ لأَنَّهُ لَمْ يَكُنْ لَهُ نَسَبٌ وَلاَ عَصَبَةٌ فَلَمَّا ثَبَتَ نَسَبُهُ صَارَ إِلَى عَصَبَتِهِ ‏.‏ قَالَ مَالِكٌ الأَمْرُ الْمُجْتَمَعُ عَلَيْهِ عِنْدَنَا فِي وَلَدِ الْعَبْدِ مِنِ امْرَأَةٍ حُرَّةٍ وَأَبُو الْعَبْدِ حُرٌّ أَنَّ الْجَدَّ أَبَا الْعَبْدِ يَجُرُّ وَلاَءَ وَلَدِ ابْنِهِ الأَحْرَارِ مِنِ امْرَأَةٍ حُرَّةٍ يَرِثُهُمْ مَا دَامَ أَبُوهُمْ عَبْدًا فَإِنْ عَتَقَ أَبُوهُمْ رَجَعَ الْوَلاَءُ إِلَى مَوَالِيهِ وَإِنْ مَاتَ وَهُوَ عَبْدٌ كَانَ الْمِيرَاثُ وَالْوَلاَءُ لِلْجَدِّ وَإِنِ الْعَبْدُ كَانَ لَهُ ابْنَانِ حُرَّانِ فَمَاتَ أَحَدُهُمَا وَأَبُوهُ عَبْدٌ جَرَّ الْجَدُّ أَبُو الأَبِ الْوَلاَءَ وَالْمِيرَاثَ ‏.‏ قَالَ مَالِكٌ فِي الأَمَةِ تُعْتَقُ وَهِيَ حَامِلٌ وَزَوْجُهَا مَمْلُوكٌ ثُمَّ يَعْتِقُ زَوْجُهَا قَبْلَ أَنْ تَضَعَ حَمْلَهَا أَوْ بَعْدَ مَا تَضَعُ إِنَّ وَلاَءَ مَا كَانَ فِي بَطْنِهَا لِلَّذِي أَعْتَقَ أُمَّهُ لأَنَّ ذَلِكَ الْوَلَدَ قَدْ كَانَ أَصَابَهُ الرِّقُّ قَبْلَ أَنْ تُعْتَقَ أُمُّهُ وَلَيْسَ هُوَ بِمَنْزِلَةِ الَّذِي تَحْمِلُ بِهِ أُمُّهُ بَعْدَ الْعَتَاقَةِ لأَنَّ الَّذِي تَحْمِلُ بِهِ أُمُّهُ بَعْدَ الْعَتَاقَةِ إِذَا أُعْتِقَ أَبُوهُ جَرَّ وَلاَءَهُ ‏.‏ قَالَ مَالِكٌ فِي الْعَبْدِ يَسْتَأْذِنُ سَيِّدَهُ أَنْ يُعْتِقَ عَبْدًا لَهُ فَيَأْذَنَ لَهُ سَيِّدُهُ إِنَّ وَلاَءَ الْعَبْدِ الْمُعْتَقِ","english":{"narrator":"","text":"Malik related to me that he had heard that Said ibn al-Musayyab was asked who had the wala' of the children whom a slave had by a free woman. Said said, \"If their father dies and he is a slave who was not set free, their wala' belongs to the mawali of their mother.\"   Malik said, \"That is like the child of a woman who is a mawla who has been divorced by lian; the child is attached to the mawali of his mother and they are his mawali. If he dies, they inherit from him. If he commits a crime, they pay the blood-money for him. If his father acknowledges him, he is given a kinship to him and his wala' goes to the mawali of his father. They are his heirs, they pay his blood-money and his father is punished with the hadd-punishment.\"   Malik said, \"It is like that with a free-born woman divorced by lian. If her husband who curses her by lian does not acknowledge her child, the child is dealt with in the same way except that the rest of his inheritance after the inheritance of his mother and his brothers from his mother goes to all the muslims as long as he was not given kinship to his father. The child of the lian is attached to the patronage of the mawali of his mother until his father acknowledges him because he does not have a lineage or paternal relations. If his lineage is confirmed, it goes to his paternal relations.\"   Malik said, \"The generally agreed-on way of doing things among us about a child of a slave by a free woman, while the father of the slave is free, is that the grandfather (the father of the slave), attracts the wala' of his son's free children by a free woman. They leave their inheritance to him as long as their father is a slave. If the father becomes free, the wala' returns to his mawali. If he dies and he is still a slave, the inheritance and the wala' go to the grandfather. If the slave has two free sons, and one of them dies while the father is still a slave, the grandfather, the father of the father, attracts the wala' and the inheritance.\"   Malik spoke about a slave-girl who was set free while she was pregnant and her husband was a slave and then her husband became free before she gave birth, or after she gave birth. He said, \"The wala' of what is in her womb goes to the person who set the mother free because slavery touched the child before the mother was set free. It is not treated in the same way as a child conceived by its mother after she has been set free because the wala' of such a child, is attracted by the father when he is set free.\"   Malik said that if a slave asked his master's permission to free a slave of his and his master gave permission, the wala' of the freed slave went to the master of his master, and his wala' did not return to the master who had set him free, even if he were to become free himself.\""}},{"id":35766,"idInBook":1588,"chapterId":38,"bookId":7,"arabic":"حَدَّثَنِي مَالِكٌ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ، عَنْ عَبْدِ الْمَلِكِ بْنِ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ، عَنْ أَبِيهِ، أَنَّهُ أَخْبَرَهُ أَنَّ الْعَاصِيَ بْنَ هِشَامٍ هَلَكَ وَتَرَكَ بَنِينَ لَهُ ثَلاَثَةً اثْنَانِ لأُمٍّ وَرَجُلٌ لِعَلَّةٍ فَهَلَكَ أَحَدُ اللَّذَيْنِ لأُمٍّ وَتَرَكَ مَالاً وَمَوَالِيَ فَوَرِثَهُ أَخُوهُ لأَبِيهِ وَأُمِّهِ مَالَهُ وَوَلاَءَهُ مَوَالِيهِ ثُمَّ هَلَكَ الَّذِي وَرِثَ الْمَالَ وَوَلاَءَ الْمَوَالِي وَتَرَكَ ابْنَهُ وَأَخَاهُ لأَبِيهِ فَقَالَ ابْنُهُ قَدْ أَحْرَزْتُ مَا كَانَ أَبِي أَحْرَزَ مِنَ الْمَالِ وَوَلاَءِ الْمَوَالِي وَقَالَ أَخُوهُ لَيْسَ كَذَلِكَ إِنَّمَا أَحْرَزْتَ الْمَالَ وَأَمَّا وَلاَءُ الْمَوَالِي فَلاَ أَرَأَيْتَ لَوْ هَلَكَ أَخِي الْيَوْمَ أَلَسْتُ أَرِثُهُ أَنَا فَاخْتَصَمَا إِلَى عُثْمَانَ بْنِ عَفَّانَ فَقَضَى لأَخِيهِ بِوَلاَءِ الْمَوَالِي ‏.‏","english":{"narrator":"","text":"Malik related to me from Abdullah ibn Abi Bakr ibn Muhammad ibn\nAmr ibn Hazm from Abd al-Malik ibn Abi Bakr ibn Abd ar-Rahman ibn al-\nHarith ibn Hisham that his father told him that al-Asi ibn Hisham had\ndied and left three sons, two by one wife and one by another wife. One\nof the two with the same mother died and left property and mawali. His\nfull brother inherited his property and the wala' of his mawali. Then\nhe also died, and left as heirs his son and his paternal half brother.\nHis son said, \"I obtain what my father inherited of property and the\nwala' of the mawali.\" His brother said, \"It is not like that. You\nobtain the property. As for the wala' of the mawali, it is not so. Do\nyou think that had it been my first brother who died today, I would\nnot have inherited from him?\" They argued and went to Uthman ibn\nAffan. He gave a judgement that the brother had the wala' of the\nmawali."}},{"id":35767,"idInBook":1589,"chapterId":38,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ حَزْمٍ، أَنَّهُ أَخْبَرَهُ أَبُوهُ، أَنَّهُ كَانَ جَالِسًا عِنْدَ أَبَانَ بْنِ عُثْمَانَ فَاخْتَصَمَ إِلَيْهِ نَفَرٌ مِنْ جُهَيْنَةَ وَنَفَرٌ مِنْ بَنِي الْحَارِثِ بْنِ الْخَزْرَجِ وَكَانَتِ امْرَأَةٌ مِنْ جُهَيْنَةَ عِنْدَ رَجُلٍ مِنْ بَنِي الْحَارِثِ بْنِ الْخَزْرَجِ يُقَالُ لَهُ إِبْرَاهِيمُ بْنُ كُلَيْبٍ فَمَاتَتِ الْمَرْأَةُ وَتَرَكَتْ مَالاً وَمَوَالِيَ فَوَرِثَهَا ابْنُهَا وَزَوْجُهَا ثُمَّ مَاتَ ابْنُهَا فَقَالَ وَرَثَتُهُ لَنَا وَلاَءُ الْمَوَالِي قَدْ كَانَ ابْنُهَا أَحْرَزَهُ فَقَالَ الْجُهَنِيُّونَ لَيْسَ كَذَلِكَ إِنَّمَا هُمْ مَوَالِي صَاحِبَتِنَا فَإِذَا مَاتَ وَلَدُهَا فَلَنَا وَلاَؤُهُمْ وَنَحْنُ نَرِثُهُمْ فَقَضَى أَبَانُ بْنُ عُثْمَانَ لِلْجُهَنِيِّينَ بِوَلاَءِ الْمَوَالِي ‏.‏","english":{"narrator":"","text":"Malik related to me from Abdullah ibn Abi Bakr ibn Hazm that his\nfather told him that he was sitting with Aban ibn Uthman, and an\nargument was brought to him between some people from the Juhayna tribe\nand some people from the Banu al-Harith ibn al-Khazraj. A woman of the\nJuhayna tribe was married to a man from the Banu al-Harith ibn al-\nKhazraj, called Ibrahim ibn Kulayb. She died and left property and\nmawali, and her son and husband inherited them from her. Then her son\ndied and his heirs said, \"We have the wala' of the mawali. Her son\nobtained them.\" Those of the Juhayna said, \"It is not like that. They\nare the mawali of our female associate. When her child died, we have\ntheir wala' and we inherit them.\" Aban ibn Uthman gave a judgement\nthat the people from the Juhayna tribe did indeed have the wala' of\nthe mawali."}},{"id":35768,"idInBook":1590,"chapterId":38,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، أَنَّهُ بَلَغَهُ أَنَّ سَعِيدَ بْنَ الْمُسَيَّبِ، قَالَ فِي رَجُلٍ هَلَكَ وَتَرَكَ بَنِينَ لَهُ ثَلاَثَةً وَتَرَكَ مَوَالِيَ أَعْتَقَهُمْ هُوَ عَتَاقَةً ثُمَّ إِنَّ الرَّجُلَيْنِ مِنْ بَنِيهِ هَلَكَا وَتَرَكَا أَوْلاَدًا ‏.‏ فَقَالَ سَعِيدُ بْنُ الْمُسَيَّبِ يَرِثُ الْمَوَالِيَ الْبَاقِي مِنَ الثَّلاَثَةِ فَإِذَا هَلَكَ هُوَ فَوَلَدُهُ وَوَلَدُ إِخْوَتِهِ فِي وَلاَءِ الْمَوَالِي شَرَعٌ سَوَاءٌ ‏.‏","english":{"narrator":"","text":"Malik related to me that he had heard that Said ibn al-Musayyab\nspoke about a man who died and left three sons and left mawali whom he\nhad freed. Then two of his sons died and left children. He said, \"The\nthird remaining son inherits the mawali. When he dies, his children\nand the children of his brothers share equally in the wala' of the\nmawali.\""}},{"id":35769,"idInBook":1591,"chapterId":38,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، أَنَّهُ سَأَلَ ابْنَ شِهَابٍ عَنِ السَّائِبَةِ، قَالَ يُوَالِي مَنْ شَاءَ فَإِنْ مَاتَ وَلَمْ يُوَالِ أَحَدًا فَمِيرَاثُهُ لِلْمُسْلِمِينَ وَعَقْلُهُ عَلَيْهِمْ ‏.‏ قَالَ مَالِكٌ إِنَّ أَحْسَنَ مَا سُمِعَ فِي السَّائِبَةِ أَنَّهُ لاَ يُوَالِي أَحَدًا وَأَنَّ مِيرَاثَهُ لِلْمُسْلِمِينَ وَعَقْلَهُ عَلَيْهِمْ ‏.‏ قَالَ مَالِكٌ فِي الْيَهُودِيِّ وَالنَّصْرَانِيِّ يُسْلِمُ عَبْدُ أَحَدِهِمَا فَيُعْتِقُهُ قَبْلَ أَنْ يُبَاعَ عَلَيْهِ إِنَّ وَلاَءَ الْعَبْدِ الْمُعْتَقِ لِلْمُسْلِمِينَ وَإِنْ أَسْلَمَ الْيَهُودِيُّ أَوِ النَّصْرَانِيُّ بَعْدَ ذَلِكَ لَمْ يَرْجِعْ إِلَيْهِ الْوَلاَءُ أَبَدًا ‏.‏ قَالَ وَلَكِنْ إِذَا أَعْتَقَ الْيَهُودِيُّ أَوِ النَّصْرَانِيُّ عَبْدًا عَلَى دِينِهِمَا ثُمَّ أَسْلَمَ الْمُعْتَقُ قَبْلَ أَنْ يُسْلِمَ الْيَهُودِيُّ أَوِ النَّصْرَانِيُّ الَّذِي أَعْتَقَهُ ثُمَّ أَسْلَمَ الَّذِي أَعْتَقَهُ رَجَعَ إِلَيْهِ الْوَلاَءُ لأَنَّهُ قَدْ كَانَ ثَبَتَ لَهُ الْوَلاَءُ يَوْمَ أَعْتَقَهُ ‏.‏ قَالَ مَالِكٌ وَإِنْ كَانَ لِلْيَهُودِيِّ أَوِ النَّصْرَانِيِّ وَلَدٌ مُسْلِمٌ وَرِثَ مَوَالِيَ أَبِيهِ الْيَهُودِيِّ أَوِ النَّصْرَانِيِّ إِذَا أَسْلَمَ الْمَوْلَى الْمُعْتَقُ قَبْلَ أَنْ يُسْلِمَ الَّذِي أَعْتَقَهُ وَإِنْ كَانَ الْمُعْتَقُ حِينَ أُعْتِقَ مُسْلِمًا لَمْ يَكُنْ لِوَلَدِ النَّصْرَانِيِّ أَوِ الْيَهُودِيِّ الْمُسْلِمَيْنِ مِنْ وَلاَءِ الْعَبْدِ الْمُسْلِمِ شَىْءٌ لأَنَّهُ لَيْسَ لِلْيَهُودِيِّ وَلاَ لِلنَّصْرَانِيِّ وَلاَءٌ فَوَلاَءُ الْعَبْدِ الْمُسْلِمِ لِجَمَاعَةِ الْمُسْلِمِينَ ‏.‏","english":{"narrator":"","text":"Malik related to me that he had asked Ibn Shihab about a slave\nwho was released. He said, \"He gives his wala' to whomever he likes.\nIf he dies and has not given his wala' to anyone, his inheritance goes\nto the muslims and his blood-money is paid by them.\"\n\n\nMalik\nsaid, \"The best of what has been heard about a slave who is released\nis that no one gets his wala', and his inheritance goes to the\nmuslims, and they pay his blood-money.\"\n\n\nMalik said that when\nthe slave of a jew or christian became muslim and he was freed before\nbeing sold, the wala' of the freed slave went to the muslims. If the\njew or christian became muslim afterwards, the wala' did not revert to\nhim. \"\n\n\nHe said, \"However, if a jew or christian frees a slave\nfrom their own deen, and then the freed one becomes muslim before the\njew or christian who freed him becomes muslim and then the one who\nfreed him has become muslim, his wala' reverts to him because the\nwala' was confirmed for him on the day he freed him.\"\n\n\nMalik\nsaid that the muslim child of a jew or christian inherited the mawali\nof his jewish or christian father when the freed mawla became muslim\nbefore the one who freed him became muslim. If the freed one was\nalready muslim when he was freed, the muslim children of the christian\nor jew had nothing of the wala' of a muslim slave because the jew and\nthe christian did not have the wala'. The wala' of a muslim slave went\nto the community of muslims."}},{"id":35770,"idInBook":1592,"chapterId":39,"bookId":7,"arabic":"حَدَّثَنِي مَالِكٌ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَقُولُ الْمُكَاتَبُ عَبْدٌ مَا بَقِيَ عَلَيْهِ مِنْ كِتَابَتِهِ شَىْءٌ ‏.‏","english":{"narrator":"","text":"Malik related to me from Nafi that Abdullah ibn Umar said, \"A\nmukatab is a slave as long as any of his kitaba remains to be paid.\""}},{"id":35771,"idInBook":1593,"chapterId":39,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، أَنَّهُ بَلَغَهُ أَنَّ عُرْوَةَ بْنَ الزُّبَيْرِ، وَسُلَيْمَانَ بْنَ يَسَارٍ، كَانَا يَقُولاَنِ الْمُكَاتَبُ عَبْدٌ مَا بَقِيَ عَلَيْهِ مِنْ كِتَابَتِهِ شَىْءٌ ‏.‏ قَالَ مَالِكٌ وَهُو رَأْيِي ‏.‏ قَالَ مَالِكٌ فَإِنْ هَلَكَ الْمُكَاتَبُ وَتَرَكَ مَالاً أَكْثَرَ مِمَّا بَقِيَ عَلَيْهِ مِنْ كِتَابَتِهِ وَلَهُ وَلَدٌ وُلِدُوا فِي كِتَابَتِهِ أَوْ كَاتَبَ عَلَيْهِمْ وَرِثُوا مَا بَقِيَ مِنَ الْمَالِ بَعْدَ قَضَاءِ كِتَابَتِهِ ‏.‏","english":{"narrator":"","text":"Malik related to me that he had heard that Urwa ibn az-Zubayr and\nSulayman ibn Yasar said, \"The mukatab is a slave as long as any of his\nkitaba remains to be paid.\"\n\n\nMalik said, \"This is my opinion\nas well.\"\n\n\nMalik said, \"If a mukatab dies and leaves more\nproperty than what remains to be paid of his kitaba and he has\nchildren who were born during the time of his kitaba or whose kitaba\nhas been written as well, they inherit any property that remains after\nthe kitaba has been paid.\""}},{"id":35772,"idInBook":1594,"chapterId":39,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ حُمَيْدِ بْنِ قَيْسٍ الْمَكِّيِّ، أَنَّ مُكَاتَبًا، كَانَ لاِبْنِ الْمُتَوَكِّلِ هَلَكَ بِمَكَّةَ وَتَرَكَ عَلَيْهِ بَقِيَّةً مِنْ كِتَابَتِهِ وَدُيُونًا لِلنَّاسِ وَتَرَكَ ابْنَتَهُ فَأَشْكَلَ عَلَى عَامِلِ مَكَّةَ الْقَضَاءُ فِيهِ فَكَتَبَ إِلَى عَبْدِ الْمَلِكِ بْنِ مَرْوَانَ يَسْأَلُهُ عَنْ ذَلِكَ فَكَتَبَ إِلَيْهِ عَبْدُ الْمَلِكِ أَنِ ابْدَأْ بِدُيُونِ النَّاسِ ثُمَّ اقْضِ مَا بَقِيَ مِنْ كِتَابَتِهِ ثُمَّ اقْسِمْ مَا بَقِيَ مِنْ مَالِهِ بَيْنَ ابْنَتِهِ وَمَوْلاَهُ ‏.‏ قَالَ مَالِكٌ الأَمْرُ عِنْدَنَا أَنَّهُ لَيْسَ عَلَى سَيِّدِ الْعَبْدِ أَنْ يُكَاتِبَهُ إِذَا سَأَلَهُ ذَلِكَ وَلَمْ أَسْمَعْ أَنَّ أَحَدًا مِنَ الأَئِمَّةِ أَكْرَهَ رَجُلاً عَلَى أَنْ يُكَاتِبَ عَبْدَهُ وَقَدْ سَمِعْتُ بَعْضَ أَهْلِ الْعِلْمِ إِذَا سُئِلَ عَنْ ذَلِكَ فَقِيلَ لَهُ إِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى يَقُولُ ‏{‏فَكَاتِبُوهُمْ إِنْ عَلِمْتُمْ فِيهِمْ خَيْرًا‏}‏ ‏.‏ يَتْلُو هَاتَيْنِ الآيَتَيْنِ ‏{‏وَإِذَا حَلَلْتُمْ فَاصْطَادُوا‏}‏ ‏.‏ ‏{‏فَإِذَا قُضِيَتِ الصَّلاَةُ فَانْتَشِرُوا فِي الأَرْضِ وَابْتَغُوا مِنْ فَضْلِ اللَّهِ‏}‏ ‏.‏ قَالَ مَالِكٌ وَإِنَّمَا ذَلِكَ أَمْرٌ أَذِنَ اللَّهُ عَزَّ وَجَلَّ فِيهِ لِلنَّاسِ وَلَيْسَ بِوَاجِبٍ عَلَيْهِمْ ‏.‏ قَالَ مَالِكٌ وَسَمِعْتُ بَعْضَ أَهْلِ الْعِلْمِ يَقُولُ فِي قَوْلِ اللَّهِ تَبَارَكَ وَتَعَالَى ‏{‏وَآتُوهُمْ مِنْ مَالِ اللَّهِ الَّذِي آتَاكُمْ‏}‏ ‏.‏ إِنَّ ذَلِكَ أَنْ يُكَاتِبَ الرَّجُلُ غُلاَمَهُ ثُمَّ يَضَعُ عَنْهُ مِنْ آخِرِ كِتَابَتِهِ شَيْئًا مُسَمًّى ‏.‏ قَالَ مَالِكٌ فَهَذَا الَّذِي سَمِعْتُ مِنْ أَهْلِ الْعِلْمِ وَأَدْرَكْتُ عَمَلَ النَّاسِ عَلَى ذَلِكَ عِنْدَنَا ‏.‏ \n قَالَ مَالِكٌ وَقَدْ بَلَغَنِي أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ كَاتَبَ غُلاَمًا لَهُ عَلَى خَمْسَةٍ وَثَلاَثِينَ أَلْفَ دِرْهَمٍ ثُمَّ وَضَعَ عَنْهُ مِنْ آخِرِ كِتَابَتِهِ خَمْسَةَ آلاَفِ دِرْهَمٍ ‏.‏ قَالَ مَالِكٌ الأَمْرُ عِنْدَنَا أَنَّ الْمُكَاتَبَ إِذَا كَاتَبَهُ سَيِّدُهُ تَبِعَهُ مَالُهُ وَلَمْ يَتْبَعْهُ وَلَدُهُ إِلاَّ أَنْ يَشْتَرِطَهُمْ فِي كِتَابَتِهِ ‏.‏ قَالَ يَحْيَى سَمِعْتُ مَالِكًا يَقُولُ فِي الْمُكَاتَبِ يُكَاتِبُهُ سَيِّدُهُ وَلَهُ جَارِيَةٌ بِهَا حَبَلٌ مِنْهُ لَمْ يَعْلَمْ بِهِ هُوَ وَلاَ سَيِّدُهُ يَوْمَ كِتَابَتِهِ فَإِنَّهُ لاَ يَتْبَعُهُ ذَلِكَ الْوَلَدُ لأَنَّهُ لَمْ يَكُنْ دَخَلَ فِي كِتَابَتِهِ وَهُوَ لِسَيِّدِهِ فَأَمَّا الْجَارِيَةُ فَإِنَّهَا لِلْمُكَاتَبِ لأَنَّهَا مِنْ مَالِهِ ‏.‏ قَالَ مَالِكٌ فِي رَجُلٍ وَرِثَ مُكَاتَبًا مِنِ امْرَأَتِهِ هُوَ وَابْنُهَا إِنَّ الْمُكَاتَبَ إِنْ مَاتَ قَبْلَ أَنْ يَقْضِيَ كِتَابَتَهُ اقْتَسَمَا مِيرَاثَهُ عَلَى كِتَابِ اللَّهِ وَإِنْ أَدَّى كِتَابَتَهُ ثُمَّ مَاتَ فَمِيرَاثُهُ لاِبْنِ الْمَرْأَةِ وَلَيْسَ لِلزَّوْجِ مِنْ مِيرَاثِهِ شَىْءٌ ‏.‏ قَالَ مَالِكٌ فِي الْمُكَاتَبِ يُكَاتِبُ عَبْدَهُ قَالَ يُنْظَرُ فِي ذَلِكَ فَإِنْ كَانَ إِنَّمَا أَرَادَ الْمُحَابَاةَ لِعَبْدِهِ وَعُرِفَ ذَلِكَ مِنْهُ بِالتَّخْفِيفِ عَنْهُ فَلاَ يَجُوزُ ذَلِكَ وَإِنْ كَانَ إِنَّمَا كَاتَبَهُ عَلَى وَجْهِ الرَّغْبَةِ وَطَلَبِ الْمَالِ وَابْتِغَاءِ الْفَضْلِ وَالْعَوْنِ عَلَى كِتَابَتِهِ فَذَلِكَ جَائِزٌ لَهُ ‏.‏ قَالَ مَالِكٌ فِي رَجُلٍ وَطِئَ مُكَاتَبَةً لَهُ إِنَّهَا إِنْ حَمَلَتْ فَهِيَ بِالْخِيَارِ إِنْ شَاءَتْ كَانَتْ أُمَّ وَلَدٍ وَإِنْ شَاءَتْ قَرَّتْ عَلَى كِتَابَتِهَا فَإِنْ لَمْ تَحْمِلْ فَهِيَ عَلَى كِتَابَتِهَا ‏.‏ قَالَ مَالِكٌ الأَمْرُ الْمُجْتَمَعُ عَلَيْهِ عِنْدَنَا فِي الَعَبْدِ يَكُونُ بَيْنَ الرَّجُلَيْنِ إِنَّ أَحَدَهُمَا لاَ يُكَاتِبُ نَصِيبَهُ مِنْهُ أَذِنَ لَهُ بِذَلِكَ صَاحِبُهُ أَوْ لَمْ يَأْذَنْ إِلاَّ أَنْ يُكَاتِبَاهُ جَمِيعًا لأَنَّ ذَلِكَ يَعْقِدُ لَهُ عِتْقًا وَيَصِيرُ إِذَا أَدَّى الْعَبْدُ مَا كُوتِبَ عَلَيْهِ إِلَى أَنْ يَعْتِقَ نِصْفُهُ وَلاَ يَكُونُ عَلَى الَّذِي كَاتَبَ بَعْضَهُ أَنْ يَسْتَتِمَّ عِتْقَهُ فَذَلِكَ خِلاَفُ مَا قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ مَنْ أَعْتَقَ شِرْكًا لَهُ فِي عَبْدٍ قُوِّمَ عَلَيْهِ قِيمَةَ الْعَدْلِ ‏\"‏ ‏.‏ قَالَ مَالِكٌ فَإِنْ جَهِلَ ذَلِكَ حَتَّى يُؤَدِّيَ الْمُكَاتَبُ أَوْ قَبْلَ أَنْ يُؤَدِّيَ رَدَّ إِلَيْهِ الَّذِي كَاتَبَهُ مَا قَبَضَ مِنَ الْمُكَاتَبِ فَاقْتَسَمَهُ هُوَ وَشَرِيكُهُ عَلَى قَدْرِ حِصَصِهِمَا وَبَطَلَتْ كِتَابَتُهُ وَكَانَ عَبْدًا لَهُمَا عَلَى حَالِهِ الأُولَى ‏.‏ قَالَ مَالِكٌ فِي مُكَاتَبٍ بَيْنَ رَجُلَيْنِ فَأَنْظَرَهُ أَحَدُهُمَا بِحَقِّهِ الَّذِي عَلَيْهِ وَأَبَى الآخَرُ أَنْ يُنْظِرَهُ فَاقْتَضَى الَّذِي أَبَى أَنْ يُنْظِرَهُ بَعْضَ حَقِّهِ ثُمَّ مَاتَ الْمُكَاتَبُ وَتَرَكَ مَالاً لَيْسَ فِيهِ وَفَاءٌ مِنْ كِتَابَتِهِ قَالَ مَالِكٌ يَتَحَاصَّانِ بِقَدْرِ مَا بَقِيَ لَهُمَا عَلَيْهِ يَأْخُذُ كُلُّ وَاحِدٍ مِنْهُمَا بِقَدْرِ حِصَّتِهِ فَإِنْ تَرَكَ الْمُكَاتَبُ فَضْلاً عَنْ كِتَابَتِهِ أَخَذَ كُلُّ وَاحِدٍ مِنْهُمَا مَا بَقِيَ مِنَ الْكِتَابَةِ وَكَانَ مَا بَقِيَ بَيْنَهُمَا بِالسَّوَاءِ فَإِنْ عَجَزَ الْمُكَاتَبُ وَقَدِ اقْتَضَى الَّذِي لَمْ يُنْظِرْهُ أَكْثَرَ مِمَّا اقْتَضَى صَاحِبُهُ كَانَ الْعَبْدُ بَيْنَهُمَا نِصْفَيْنِ وَلاَ يَرُدُّ عَلَى صَاحِبِهِ فَضْلَ مَا اقْتَضَى لأَنَّهُ إِنَّمَا اقْتَضَى الَّذِي لَهُ بِإِذْنِ صَاحِبِهِ وَإِنْ وَضَعَ عَنْهُ أَحَدُهُمَا الَّذِي لَهُ ثُمَّ اقْتَضَى صَاحِبُهُ بَعْضَ الَّذِي لَهُ عَلَيْهِ ثُمَّ عَجَزَ فَهُوَ بَيْنَهُمَا وَلاَ يَرُدُّ الَّذِي اقْتَضَى عَلَى صَاحِبِهِ شَيْئًا لأَنَّهُ إِنَّمَا اقْتَضَى الَّذِي لَهُ عَلَيْهِ وَذَلِكَ بِمَنْزِلَةِ الدَّيْنِ لِلرَّجُلَيْنِ بِكِتَابٍ وَاحِدٍ عَلَى رَجُلٍ وَاحِدٍ فَيُنْظِرُهُ أَحَدُهُمَا وَيَشِحُّ الآخَرُ فَيَقْتَضِي بَعْضَ حَقِّهِ ثُمَّ يُفْلِسُ الْغَرِيمُ فَلَيْسَ عَلَى الَّذِي اقْتَضَى أَنْ يَرُدَّ شَيْئًا مِمَّا أَخَذَ ‏.","english":{"narrator":"","text":"Malik related to me from Humayd ibn Qays al-Makki that a son of\nal-Mutawakkil had a mukatab who died at Makka and left (enough to pay)\nthe rest of his kitaba and he owed some debts to people. He also left\na daughter. The governor of Makka was not certain about how to judge\nin the case, so he wrote to Abd al-Malik ibn Marwan to ask him about\nit. Abd al-Malik wrote to him, \"Begin with the debts owed to people,\nand then pay what remains of his kitaba. Then divide what remains of\nthe property between the daughter and the master.\"\n\n\nMalik\nsaid, \"What is done among us is that the master of a slave does not\nhave to give his slave a kitaba if he asks for it. I have not heard of\nany of the Imams forcing a man to give a kitaba to his slave. I heard\nthat one of the people of knowledge, when someone asked about that and\nmentioned that Allah the Blessed, the Exalted, said, 'Give them their\nkitaba, if you know some good in them' (Sura 24 ayat 33) recited these\ntwo ayats, 'When you are free of the state of ihram, then hunt for\ngame.' (Sura 5 ayat 3) 'When the prayer is finished, scatter in the\nland and seek Allah's favour.' \" (Sura 62 ayat 10)\n\n\nMalik\ncommented, \"It is a way of doing things for which Allah, the Mighty,\nthe Majestic, has given permission to people, and it is not obligatory\nfor them.\" Malik said, \"I heard one of the people of knowledge say\nabout the word of Allah, the Blessed, the Exalted, 'Give them of the\nwealth which Allah has given you,' that it meant that a man give his\nslave a kitaba and then reduce the end of his kitaba for him by some\nspecific amount.\"\n\n\nMalik said, \"This is what I have heard from\nthe people of knowledge and what I see people doing here.\"\n\n\nMalik said, \"I have heard that Abdullah ibn Umar gave one of his\nslaves his kitaba for 35,000 dirhams, and then reduced the end of his\nkitaba by 5,000 dirhams.\"\n\n\nMalik said, \"What is done among us\nis that when a master gives a mukatab his kitaba, the mukatab's\nproperty goes with him but his children do not go with him unless he\nstipulates that in his kitaba.\"\n\n\nYahya said, \"I heard Malik\nsay that if a mukatab whose master had given him a kitaba had a slave-\ngirl who was pregnant by him, and neither he nor his master knew that\non the day he was given his kitaba, the child did not follow him\nbecause he was not included in the kitaba. He belonged to the master.\nAs for the slave-girl, she belonged to the mukatab because she was his\nproperty.\"\n\n\nMalik said that if a man and his wife's son (by\nanother husband) inherited a mukatab from the wife and the mukatab\ndied before he had completed his kitaba, they divided his inheritance\nbetween them according to the Book of Allah. If the slave paid his\nkitaba and then died, his inheritance went to the son of the woman,\nand the husband had nothing of his inheritance.\n\n\nMalik said\nthat if a mukatab gave his own slave a kitaba, the situation was\nlooked at. If he wanted to do his slave a favour and it was obvious by\nhis making it easy for him, that was not permitted. If he was giving\nhim a kitaba from desire to find money to pay off his own kitaba, that\nwas permitted for him.\n\n\nMalik said that if a man had\nintercourse with a mukataba of his and she became pregnant by him, she\nhad an option. If she liked she could be an umm walad. If she wished,\nshe could confirm her kitaba. If she did not conceive, she still had\nher kitaba.\n\n\nMalik said, \"The generally agreed on way of doing\nthings among us about a slave who is owned by two men is that one of\nthem does not give a kitaba for his share, whether or not his\ncompanion gives him permission to do so, unless they both write the\nkitaba together, because that alone would effect setting him free. If\nthe slave were to fulfil what he had agreed on to free half of\nhimself, and then the one who had given a kitaba for half of him was\nnot obliged to complete his setting free, that would be in opposition\nto the words of the Messenger of Allah, may Allah bless him and grant\nhim peace. 'If someone frees his share in a slave and has enough money\nto cover the full price of the slave, justly evaluated for him, he\nmust give his partners their shares, so the slave is completely free .\n' \"\n\n\nMalik said, \"If he is not aware of that until the mukatab\nhas met the terms or before he has met them the owner who has written\nhim the kitaba returns what he has taken from the mukatab to him, and\nthen he and his partner divide him according to their original shares\nand the kitaba is invalid. He is the slave of both of them in his\noriginal state.\"\n\n\nMalik spoke about a mukatab who was owned by\ntwo men and one of them granted him a delay in the payment of the\nright which he was owed, and the other refused to defer it, and so the\none who refused to defer the payment exacted his part of the due.\nMalik said that if the mukatab then died and left property which did\nnot complete his kitaba, \"They divide it according to what they are\nstill owed by him. Each of them takes according to his share. If the\nmukatab leaves more than his kitaba, each of them takes what remains\nto them of the kitaba, and what remains after that is divided equally\nbetween them. If the mukatab is unable to pay his kitaba fully and the\none who did not allow him to defer his payment has exacted more than\nhis associate did, the slave is still divided equally between them,\nand he does not return to his associates the excess of what he has\nexacted, because he only exacted his right with the permission of his\nassociate. If one of them remits what is owed to him and then his\nassociate exacts part of what he is owed by him and then the mukatab\nis unable to pay, he belongs to both of them. And the one who has\nexacted something does not return anything because he only demanded\nwhat he was owed. That is like the debt of two men in one writing\nagainst one man. One of them grants him time to pay and the other is\ngreedy and exacts his due. Then the debtor goes bankrupt. The one who\nexacted his due does not have to return any of what he took.\""}},{"id":35773,"idInBook":1595,"chapterId":39,"bookId":7,"arabic":"","english":{"narrator":"","text":"Malik said, \"The generally agreed on way of doing things among us\nis that when slaves write their kitaba together in one kitaba, and\nsome are responsible for others, and they are not reduced anything by\nthe death of one of the responsible ones, and then one of them says,\n'I can't do it,' and gives up, his companions can use him in whatever\nwork he can do and they help each other with that in their kitaba\nuntil they are freed, if they are freed, or remain slaves if they\nremain slaves.\"\n\n\nMalik said, \"The generally agreed on way of\ndoing things among us is that when a master gives a slave his kitaba,\nit is not permitted for the master to let anyone assume the\nresponsibility for the kitaba of his slave if the slave dies or is\nincapable. This is not part of the sunna of the muslims. That is\nbecause when a man assumes responsibility to the master of a mukatab\nfor what the mukatab owes of his kitaba, and then the master of the\nmukatab pursues that from the one who assumes the responsibility, he\ntakes his money falsely. It is not as if he is buying the mukatab, so\nthat what he gives is part of the price of something that is his, and\nneither is the mukatab being freed so that the price established for\nhim buys his inviolability as a free man. If the mukatab is unable to\nmeet the payments he reverts to his master and is his slave. That is\nbecause kitaba is not a fixed debt which can be assumed by the master\nof the mukatab. It is something which, when it is paid by the mukatab,\nsets him free. If the mukatab dies and has a debt, his master is not\none of the creditors for what remains unpaid of the kitaba. The\ncreditors have precedence over the master. If the mukatab cannot meet\nthe payments, and he owes debts to people, he reverts to being a slave\nowned by his master and the debts to the people are the liability of\nthe mukatab. The creditors do not enter with the master into any share\nof the price of his person.\"\n\n\nMalik said, \"When people are\nwritten together in one kitaba and there is no kinship between them by\nwhich they inherit from each other, and some of them are responsible\nfor others, then none of them are freed before the others until all\nthe kitaba has been paid. If one of them dies and leaves property and\nit is more than all of what is against them, it pays all that is\nagainst them . The excess of the property goes to the master, and none\nof those who have been written in the kitaba with the deceased have\nany of the excess. The master's claims are overshadowed by their\nclaims for the portions which remain against them of the kitaba which\ncan be fulfilled from the property of the deceased, because the\ndeceased had assumed their responsibility and they must use his\nproperty to pay for their freedom. If the deceased mukatab has a free\nchild not born in kitaba and who was not written in the kitaba, it\ndoes not inherit from him because the mukatab was not freed until he\ndied.\""}},{"id":35774,"idInBook":1596,"chapterId":39,"bookId":7,"arabic":"حَدَّثَنِي مَالِكٌ، أَنَّهُ بَلَغَهُ أَنَّ أُمَّ سَلَمَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم كَانَتْ تُقَاطِعُ مُكَاتَبِيهَا بِالذَّهَبِ وَالْوَرِقِ ‏.‏ قَالَ مَالِكٌ الأَمْرُ الْمُجْتَمَعُ عَلَيْهِ عِنْدَنَا فِي الْمَكَاتَبِ يَكُونُ بَيْنَ الشَّرِيكَيْنِ فَإِنَّهُ لاَ يَجُوزُ لأَحَدِهِمَا أَنْ يُقَاطِعَهُ عَلَى حِصَّتِهِ إِلاَّ بِإِذْنِ شَرِيكِهِ وَذَلِكَ أَنَّ الْعَبْدَ وَمَالَهُ بَيْنَهُمَا فَلاَ يَجُوزُ لأَحَدِهِمَا أَنْ يَأْخُذَ شَيْئًا مِنْ مَالِهِ إِلاَّ بِإِذْنِ شَرِيكِهِ وَلَوْ قَاطَعَهُ أَحَدُهُمَا دُونَ صَاحِبِهِ ثُمَّ حَازَ ذَلِكَ ثُمَّ مَاتَ الْمُكَاتَبُ وَلَهُ مَالٌ أَوْ عَجَزَ لَمْ يَكُنْ لِمَنْ قَاطَعَهُ شَىْءٌ مِنْ مَالِهِ وَلَمْ يَكُنْ لَهُ أَنْ يَرُدَّ مَا قَاطَعَهُ عَلَيْهِ وَيَرْجِعَ حَقُّهُ فِي رَقَبَتِهِ وَلَكِنْ مَنْ قَاطَعَ مُكَاتَبًا بِإِذْنِ شَرِيكِهِ ثُمَّ عَجَزَ الْمُكَاتَبُ فَإِنْ أَحَبَّ الَّذِي قَاطَعَهُ أَنْ يَرُدَّ الَّذِي أَخَذَ مِنْهُ مِنَ الْقَطَاعَةِ وَيَكُونُ عَلَى نَصِيبِهِ مِنْ رَقَبَةِ الْمُكَاتَبِ كَانَ ذَلِكَ لَهُ وَإِنْ مَاتَ الْمُكَاتَبُ وَتَرَكَ مَالاً اسْتَوْفَى الَّذِي بَقِيَتْ لَهُ الْكِتَابَةُ حَقَّهُ الَّذِي بَقِيَ لَهُ عَلَى الْمُكَاتَبِ مِنْ مَالِهِ ثُمَّ كَانَ مَا بَقِيَ مِنْ مَالِ الْمُكَاتَبِ بَيْنَ الَّذِي قَاطَعَهُ وَبَيْنَ شَرِيكِهِ عَلَى قَدْرِ حِصَصِهِمَا فِي الْمُكَاتَبِ وَإِنْ كَانَ أَحَدُهُمَا قَاطَعَهُ وَتَمَاسَكَ صَاحِبُهُ بِالْكِتَابَةِ ثُمَّ عَجَزَ الْمُكَاتَبُ قِيلَ لِلَّذِي قَاطَعَهُ إِنْ شِئْتَ أَنْ تَرُدَّ عَلَى صَاحِبِكَ نِصْفَ الَّذِي أَخَذْتَ وَيَكُونُ الْعَبْدُ بَيْنَكُمَا شَطْرَيْنِ وَإِنْ أَبَيْتَ فَجَمِيعُ الْعَبْدِ لِلَّذِي تَمَسَّكَ بِالرِّقِّ خَالِصًا ‏.‏ قَالَ مَالِكٌ فِي الْمُكَاتَبِ يَكُونُ بَيْنَ الرَّجُلَيْنِ فَيُقَاطِعُهُ أَحَدُهُمَا بِإِذْنِ صَاحِبِهِ ثُمَّ يَقْتَضِي الَّذِي تَمَسَّكَ بِالرِّقِّ مِثْلَ مَا قَاطَعَ عَلَيْهِ صَاحِبُهُ أَوْ أَكْثَرَ مِنْ ذَلِكَ ثُمَّ يَعْجِزُ الْمُكَاتَبُ ‏.‏ قَالَ مَالِكٌ فَهُوَ بَيْنَهُمَا لأَنَّهُ إِنَّمَا اقْتَضَى الَّذِي لَهُ عَلَيْهِ وَإِنِ اقْتَضَى أَقَلَّ مِمَّا أَخَذَ الَّذِي قَاطَعَهُ ثُمَّ عَجَزَ الْمُكَاتَبُ فَأَحَبَّ الَّذِي قَاطَعَهُ أَنَّ يَرُدَّ عَلَى صَاحِبِهِ نِصْفَ مَا تَفَضَّلَهُ بِهِ وَيَكُونُ الْعَبْدُ بَيْنَهُمَا نِصْفَيْنِ فَذَلِكَ لَهُ وَإِنْ أَبَى فَجَمِيعُ الْعَبْدِ لِلَّذِي لَمْ يُقَاطِعْهُ وَإِنْ مَاتَ الْمُكَاتَبُ وَتَرَكَ مَالاً فَأَحَبَّ الَّذِي قَاطَعَهُ أَنْ يَرُدَّ عَلَى صَاحِبِهِ نِصْفَ مَا تَفَضَّلَهُ بِهِ وَيَكُونُ الْمِيرَاثُ بَيْنَهُمَا فَذَلِكَ لَهُ وَإِنْ كَانَ الَّذِي تَمَسَّكَ بِالْكِتَابَةِ قَدْ أَخَذَ مِثْلَ مَا قَاطَعَ عَلَيْهِ شَرِيكُهُ أَوْ أَفْضَلَ فَالْمِيرَاثُ بَيْنَهُمَا بِقَدْرِ مِلْكِهِمَا لأَنَّهُ إِنَّمَا أَخَذَ حَقَّهُ ‏.‏ قَالَ مَالِكٌ فِي الْمُكَاتَبِ يَكُونُ بَيْنَ الرَّجُلَيْنِ فَيُقَاطِعُ أَحَدُهُمَا عَلَى نِصْفِ حَقِّهُ بِإِذْنِ صَاحِبِهِ ثُمَّ يَقْبِضُ الَّذِي تَمَسَّكَ بِالرِّقِّ أَقَلَّ مِمَّا قَاطَعَ عَلَيْهِ صَاحِبُهُ ثُمَّ يَعْجِزُ الْمُكَاتَبُ ‏.‏ قَالَ مَالِكٌ إِنْ أَحَبَّ الَّذِي قَاطَعَ الْعَبْدَ أَنْ يَرُدَّ عَلَى صَاحِبِهِ نِصْفَ مَا تَفَضَّلَهُ بِهِ كَانَ الْعَبْدُ بَيْنَهُمَا شَطْرَيْنِ وَإِنْ أَبَى أَنْ يَرُدَّ فَلِلَّذِي تَمَسَّكَ بِالرِّقِّ حِصَّةُ صَاحِبِهِ الَّذِي كَانَ قَاطَعَ عَلَيْهِ الْمُكَاتَبَ ‏.‏ قَالَ مَالِكٌ وَتَفْسِيرُ ذَلِكَ أَنَّ الْعَبْدَ يَكُونُ بَيْنَهُمَا شَطْرَيْنِ فَيُكَاتِبَانِهِ جَمِيعًا ثُمَّ يُقَاطِعُ أَحَدُهُمَا الْمُكَاتَبَ عَلَى نِصْفِ حَقِّهِ بِإِذْنِ صَاحِبِهِ وَذَلِكَ الرُّبُعُ مِنْ جَمِيعِ الْعَبْدِ ثُمَّ يَعْجِزُ الْمُكَاتَبُ فَيُقَالُ لِلَّذِي قَاطَعَهُ إِنْ شِئْتَ فَارْدُدْ عَلَى صَاحِبِكَ نِصْفَ مَا فَضَلْتَهُ بِهِ وَيَكُونُ الْعَبْدُ بَيْنَكُمَا شَطْرَيْنِ ‏.‏ وَإِنْ أَبَى كَانَ لِلَّذِي تَمَسَّكَ بِالْكِتَابَةِ رُبُعُ صَاحِبِهِ الَّذِي قَاطَعَ الْمُكَاتَبَ عَلَيْهِ خَالِصًا وَكَانَ لَهُ نِصْفُ الْعَبْدِ فَذَلِكَ ثَلاَثَةُ أَرْبَاعِ الْعَبْدِ وَكَانَ لِلَّذِي قَاطَعَ رُبُعُ الْعَبْدِ لأَنَّهُ أَبَى أَنْ يَرُدَّ ثَمَنَ رُبُعِهِ الَّذِي قَاطَعَ عَلَيْهِ ‏.‏ قَالَ مَالِكٌ فِي الْمُكَاتَبِ يُقَاطِعُهُ سَيِّدُهُ فَيَعْتِقُ وَيَكْتُبُ عَلَيْهِ مَا بَقِيَ مِنْ قَطَاعَتِهِ دَيْنًا عَلَيْهِ ثُمَّ يَمُوتُ الْمُكَاتَبُ وَعَلَيْهِ دَيْنٌ لِلنَّاسِ ‏.‏ قَالَ مَالِكٌ فَإِنَّ سَيِّدَهُ لاَ يُحَاصُّ غُرَمَاءَهُ بِالَّذِي عَلَيْهِ مِنْ قَطَاعَتِهِ وَلِغُرَمَائِهِ أَنْ يُبَدَّءُوا عَلَيْهِ ‏.‏ قَالَ مَالِكٌ لَيْسَ لِلْمُكَاتَبِ أَنْ يُقَاطِعَ سَيِّدَهُ إِذَا كَانَ عَلَيْهِ دَيْنٌ لِلنَّاسِ فَيَعْتِقُ وَيَصِيرُ لاَ شَىْءَ لَهُ لأَنَّ أَهْلَ الدَّيْنِ أَحَقُّ بِمَالِهِ مِنْ سَيِّدِهِ فَلَيْسَ ذَلِكَ بِجَائِزٍ لَهُ ‏.‏ قَالَ مَالِكٌ الأَمْرُ عِنْدَنَا فِي الرَّجُلِ يُكَاتِبُ عَبْدَهُ ثُمَّ يُقَاطِعُهُ بِالذَّهَبِ فَيَضَعُ عَنْهُ مِمَّا عَلَيْهِ مِنَ الْكِتَابَةِ عَلَى أَنْ يُعَجِّلَ لَهُ مَا قَاطَعَهُ عَلَيْهِ أَنَّهُ لَيْسَ بِذَلِكَ بَأْسٌ وَإِنَّمَا كَرِهَ ذَلِكَ مَنْ كَرِهَهُ لأَنَّهُ أَنْزَلَهُ بِمَنْزِلَةِ الدَّيْنِ يَكُونُ لِلرَّجُلِ عَلَى الرَّجُلِ إِلَى أَجَلٍ فَيَضَعُ عَنْهُ وَيَنْقُدُهُ وَلَيْسَ هَذَا مِثْلَ الدَّيْنِ إِنَّمَا كَانَتْ قَطَاعَةُ الْمُكَاتَبِ سَيِّدَهُ عَلَى أَنْ يُعْطِيَهُ مَالاً فِي أَنْ يَتَعَجَّلَ الْعِتْقَ فَيَجِبُ لَهُ الْمِيرَاثُ وَالشَّهَادَةُ وَالْحُدُودُ وَتَثْبُتُ لَهُ حُرْمَةُ الْعَتَاقَةِ وَلَمْ يَشْتَرِ دَرَاهِمَ بِدَرَاهِمَ وَلاَ ذَهَبًا بِذَهَبٍ وَإِنَّمَا مَثَلُ ذَلِكَ مَثَلُ رَجُلٍ قَالَ لِغُلاَمِهِ ائْتِنِي بِكَذَا وَكَذَا دِينَارًا وَأَنْتَ حُرٌّ فَوَضَعَ عَنْهُ مِنْ ذَلِكَ فَقَالَ إِنْ جِئْتَنِي بِأَقَلَّ مِنْ ذَلِكَ فَأَنْتَ حُرٌّ ‏.‏ فَلَيْسَ هَذَا دَيْنًا ثَابِتًا وَلَوْ كَانَ دَيْنًا ثَابِتًا لَحَاصَّ بِهِ السَّيِّدُ غُرَمَاءَ الْمُكَاتَبِ إِذَا مَاتَ أَوْ أَفْلَسَ فَدَخَلَ مَعَهُمْ فِي مَالِ مُكَاتَبِهِ ‏.‏","english":{"narrator":"","text":"Malik related to me that he heard that Umm Salama, the wife of\nthe Prophet, may Allah bless him and grant him peace, made a\nsettlement with her mukatab for an agreed amount of gold and silver.\n\n\nMalik said, \"The generally agreed on way of doing things\namong us in the case of a mukatab who is shared by two partners, is\nthat one of them cannot make a settlement with him for an agreed price\naccording to his portion without the consent of his partner. That is\nbecause the slave and his property are owned by both of them, and so\none of them is not permitted to take any of the property except with\nthe consent of his partner. If one of them settled with the mukatab\nand his partner did not, and he took the agreed price, and then the\nmukatab died while he had property or was unable to pay, the one who\nsettled would not have anything of the mukatab's property and he could\nnot return that for which he made settlement so that his right to the\nslave's person would return to him. However, when someone settles with\na mukatab with the permission of his partner and then the mukatab is\nunable to pay, it is preferable that the one who broke with him return\nwhat he has taken from the mukatab for the severance and he can have\nback his portion of the mukatab. He can do that. If the mukatab dies\nand leaves property, the partner who has kept hold of the kitaba is\npaid in full the amount of the kitaba which remains to him against the\nmukatab from the mukatab's property. Then what remains of property of\nthe mukatab is between the partner who broke with him and his partner,\naccording to their shares in the mukatab. If one of the partners\nbreaks off with him and the other keeps the kitaba, and the mukatab is\nunable to pay, it is said to the partner who settled with him, 'If you\nwish to give your partner half of what you took so the slave is\ndivided between you, then do so. If you refuse, then all of the slave\nbelongs to the one who held on to possession of the slave.' \"\n\n\nMalik spoke about a mukatab who was shared between two men and one of\nthem made a settlement with him with the permission of his partner.\nThen the one who retained possession of the slave demanded the like of\nthat for which his partner had settled or more than that and the\nmukatab could not pay it. He said, \"The mukatab is shared between them\nbecause the man has only demanded what is owed to him. If he demands\nless than what the one who settled with him took and the mukatab can\nnot manage that, and the one who settled with him prefers to return to\nhis partner half of what he took so the slave is divided in halves\nbetween them, he can do that. If he refuses then all of the slave\nbelongs to the one who did not settle with him. If the mukatab dies\nand leaves property, and the one who settled with him prefers to\nreturn to his companion half of what he has taken so the inheritance\nis divided between them, he can do that. If the one who has kept the\nkitaba takes the like of what the one who has settled with him took,\nor more, the inheritance is between them according to their shares in\nthe slave because he is only taking his right.\"\n\n\nMalik spoke\nabout a mukatab who was shared between two men and one of them made a\nsettlement with him for half of what was due to him with the\npermission of his partner, and then the one who retained possession of\nthe slave took less than what his partner settled with him for and the\nmukatab was unable to pay. He said, \"If the one who made a settlement\nwith the slave prefers to return half of what he was awarded to his\npartner, the slave is divided between them. If he refuses to return\nit, the one who retained possession has the portion of the share for\nwhich his partner made a settlement with the mukatab.\"\n\n\nMalik\nsaid, \"The explanation of that is that the slave is divided in two\nhalves between them. They write him a kitaba together and then one of\nthem makes a settlement with the mukatab for half his due with the\npermission of his partner. That is a fourth of all the slave. Then the\nmukatab is unable to continue, so it is said to the one who settled\nwith him, 'If you wish, return to your partner half of what you were\nawarded and the slave is divided equally between you.' If he refuses,\nthe one who held to the kitaba takes in full the fourth of his partner\nfor which he made settlement with the mukatab. He had half the slave,\nso that now gives him three-fourths of the slave. The one who broke\noff has a fourth of the slave because he refused to return the\nequivalent of the fourth share for which he settled.\"\n\n\nMalik\nspoke about a mukatab whose master made a settlement with him and set\nhim free and what remained of his severance was written against him as\ndebt, then the mukatab died and people had debts against him. He said,\n\"His master does not share with the creditors because of what he is\nowed from the severance. The creditors begin first.\"\n\n\nMalik\nsaid, \"A mukatab cannot break with his master when he owes debts to\npeople. He would be set free and have nothing because the people who\nhold the debts are more entitled to his property than his master. That\nis not permitted for him.\"\n\n\nMalik said, \"According to the way\nthings are done among us, there is no harm if a man gives a kitaba to\nhis slave and settles with him for gold and reduces what he is owed of\nthe kitaba provided that only the gold is paid immediately. Whoever\ndisapproves of that does so because he puts it in the category of a\ndebt which a man has against another man for a set term. He gives him\na reduction and he pays it immediately. This is not like that debt.\nThe breaking of the mukatab with his master is dependent on his giving\nmoney to speed up the setting free. Inheritance, testimony and the\nhudud are obliged for him and the inviolability of being set free is\nestablished for him. He is not buying dirhams for dirhams or gold for\ngold. Rather it is like a man who having said to his slave, 'Bring me\nsuch-and-such an amount of dinars and you are free', then reduces that\nfor him, saying, 'If you bring me less than that, you are free.' That\nis not a fixed debt. Had it been a fixed debt, the master would have\nshared with the creditors of the mukatab when he died or went\nbankrupt. His claim on the property of the mukatab would join theirs.\""}},{"id":35775,"idInBook":1597,"chapterId":39,"bookId":7,"arabic":"","english":{"narrator":"","text":"Malik said, \"The best of what I have heard about a mukatab who\ninjures a man so that blood-money must be paid, is that if the mukatab\ncan pay the blood-money for the injury with his kitaba,  he does so,\nand it is against his kitaba. If he cannot do that, and he cannot pay\nhis kitaba because he must pay the blood-money of that injury before\nthe kitaba, and he cannot pay the blood-money of that injury, then his\nmaster has an option. If he prefers to pay the blood-money of that\ninjury, he does so and keeps his slave and he becomes an owned slave.\nIf he wishes to surrender the slave to the injured, he surrenders him.\nThe master does not have to do more than surrender his slave.\"\n\n\nMalik spoke about people who were in a general kitaba and one of\nthem caused an injury which entailed blood-money. He said, \"If any of\nthem does an injury involving blood-money, he and those who are with\nhim in the kitaba are asked to pay all the blood-money of that injury.\nIf they pay, they are confirmed in their kitaba. If they do not pay,\nand they are incapable then their master has an option. If he wishes,\nhe can pay all the blood-money of that injury and all the slaves\nrevert to him. If he wishes, he can surrender the one who did the\ninjury alone and all the others revert to being his slaves since they\ncould not pay the blood-money of the injury which their companion\ncaused.\"\n\n\nMalik said, \"The way of doing things about which\nthere is no dispute among us, is that when a mukatab is injured in\nsome way which entails blood-money or one of the mukatab's children\nwho is written with him in the kitaba is injured, their blood-money is\nthe blood-money of slaves of their value, and what is appointed to\nthem as their blood-money is paid to the master who has the kitaba and\nhe reckons that for the mukatab at the end of his kitaba and there is\na reduction for the blood-money that the master has taken for the\ninjury.\"\n\n\nMalik said, \"The explanation of that is say, for\nexample, he has written his kitaba for three thousand dirhams and the\nblood-money taken by the master for his injury is one thousand\ndirhams. When the mukatab has paid his master two thousand dirhams he\nis free. If what remains of his kitaba is one thousand dirhams and the\nblood-money for his injury is one thousand dirhams, he is free\nstraightaway. If the blood-money of the injury is more than what\nremains of the kitaba, the master of the mukatab takes what remains of\nhis kitaba and frees him. What remains after the payment of the kitaba\nbelongs to the mukatab. One must not pay the mukatab any of the blood-\nmoney of his injury in case he might consume it and use it up. If he\ncould not pay his kitaba completely he would then return to his master\none eyed, with a hand cut off, or crippled in body. His master only\nwrote his kitaba against his property and earnings, and he did not\nwrite his kitaba so that he would take the blood-money for what\nhappened to his child or to himself and use it up and consume it. One\npays the blood-money of injuries to a mukatab and his children who are\nborn in his kitaba, or their kitaba is written, to the master and he\ntakes it into account for him at the end of his kitaba.\""}},{"id":35776,"idInBook":1598,"chapterId":39,"bookId":7,"arabic":"","english":{"narrator":"","text":"Malik said, \"The best of what is said about a man who buys the\nmukatab of a man is that if the man wrote the slave's kitaba for\ndinars or dirhams, he does not sell him unless it is for merchandise\nwhich is paid immediately and not deferred, because if it is deferred,\nit would be a debt for a debt. A debt for a debt is forbidden.\"\n\n\nHe said, \"If the master gives a mukatab his kitaba for certain\nmerchandise of camels, cattle, sheep, or slaves, it is more correct\nthat the buyer buy him for gold, silver, or different goods than the\nones his master wrote the kitaba for, and that must be paid\nimmediately, not deferred.\"\n\n\nMalik said, \"The best of what I\nhave heard about a mukatab when he is sold is that he is more entitled\nto buy his kitaba than the one who buys him if he can pay his master\nthe price for which he was sold in cash. That is because his buying\nhimself is his freedom, and freedom has priority over what bequests\naccompany it. If one of those who have written the kitaba for the\nmukatab sells his portion of him, so that a half, a third, a fourth,\nor whatever share of the mukatab is sold, the mukatab does not have\nthe right of pre-emption in what is sold of him. That is because it is\nlike the severance of a partner, and a partner can only make a\nsettlement for a partner of the one who is mukatab with the permission\nof his partners because what is sold of him does not give him complete\nrights as a free man and his property is barred from him, and by\nbuying part of himself, it is feared that he will become incapable of\ncompleting payment because of what he had to spend. That is not like\nthe mukatab buying himself completely unless whoever has some of the\nkitaba remaining due to him gives him permission. If they give him\npermission, he is more entitled to what is sold of him.\"\n\n\nMalik said, \"Selling one of the instalments of a mukatab is not halal.\nThat is because it Is an uncertain transaction. If the mukatab cannot\npay it, what he owes is nullified. If he dies or goes bankrupt and he\nowes debts to people, then the person who bought his instalment does\nnot take any of his portion with the creditors. The person who buys\none of the instalments of the mukatab is in the position of the master\nof the mukatab. The master of the mukatab does not have a share with\nthe creditors of the mukatab for what he is owed of the kitaba of his\nslave. It is also like that with the kharaj, (a set amount deducted\ndaily from the slave against his earnings), which accumulates for a\nmaster from the earnings of his slave. The creditors of his slave do\nnot allow him a share for what has accumulated for him from those\ndeductions.\"\n\n\nMalik said, \"There is no harm in a mukatab\npaying off his kitaba with coin or merchandise other than the\nmerchandise for which he wrote his kitaba if it is identical with it,\non time (for the instalment) or delayed. \"\n\n\nMalik said that if\na mukatab died and left an umm walad and small children by her or by\nsomeone else and they could not work and it was feared that they would\nbe unable to fulfil their kitaba, the umm walad of the father was sold\nif her price would pay all the kitaba for them, whether or not she was\ntheir mother. They were paid for and set free because their father did\nnot forbid her sale if he feared that he would be unable to complete\nhis kitaba. If her price would not pay for them and neither she nor\nthey could work, they all reverted to being slaves of the master.\n\n\nMalik said, \"What is done among us in the case of a person who\nbuys the kitaba of a mukatab, and then the mukatab dies before he has\npaid his kitaba, is that the person who bought the kitaba inherits\nfrom him. If, rather than dying, the mukatab cannot pay, the buyer has\nhis person. If the mukatab pays his kitaba to the person who bought\nhim and he is freed, his wala' goes to the person who wrote the kitaba\nand the person who bought his kitaba does not have any of it.\""}},{"id":35777,"idInBook":1599,"chapterId":39,"bookId":7,"arabic":"حَدَّثَنِي مَالِكٌ، أَنَّهُ بَلَغَهُ أَنَّ عُرْوَةَ بْنَ الزُّبَيْرِ، وَسُلَيْمَانَ بْنَ يَسَارٍ، سُئِلاَ عَنْ رَجُلٍ، كَاتَبَ عَلَى نَفْسِهِ وَعَلَى بَنِيهِ ثُمَّ مَاتَ هَلْ يَسْعَى بَنُو الْمُكَاتَبِ فِي كِتَابَةِ أَبِيهِمْ أَمْ هُمْ عَبِيدٌ فَقَالاَ بَلْ يَسْعَوْنَ فِي كِتَابَةِ أَبِيهِمْ وَلاَ يُوْضَعُ عَنْهُمْ لِمَوْتِ أَبِيهِمْ شَىْءٌ ‏.‏ قَالَ مَالِكٌ وَإِنْ كَانُوا صِغَارًا لاَ يُطِيقُونَ السَّعْىَ لَمْ يُنْتَظَرْ بِهِمْ أَنْ يَكْبَرُوا وَكَانُوا رَقِيقًا لِسَيِّدِ أَبِيهِمْ إِلاَّ أَنْ يَكُونَ الْمُكَاتَبُ تَرَكَ مَا يُؤَدَّى بِهِ عَنْهُمْ نُجُومُهُمْ إِلَى أَنْ يَتَكَلَّفُوا السَّعْىَ فَإِنْ كَانَ فِيمَا تَرَكَ مَا يُؤَدَّى عَنْهُمْ أُدِّيَ ذَلِكَ عَنْهُمْ وَتُرِكُوا عَلَى حَالِهِمْ حَتَّى يَبْلُغُوا السَّعْىَ فَإِنْ أَدَّوْا عَتَقُوا وَإِنْ عَجَزُوا رَقُّوا ‏.‏ قَالَ مَالِكٌ فِي الْمُكَاتَبِ يَمُوتُ وَيَتْرُكُ مَالاً لَيْسَ فِيهِ وَفَاءُ الْكِتَابَةِ وَيَتْرُكُ وَلَدًا مَعَهُ فِي كِتَابَتِهِ وَأُمَّ وَلَدٍ فَأَرَادَتْ أُمُّ وَلَدِهِ أَنْ تَسْعَى عَلَيْهِمْ إِنَّهُ يُدْفَعُ إِلَيْهَا الْمَالُ إِذَا كَانَتْ مَأْمُونَةً عَلَى ذَلِكَ قَوِيَّةً عَلَى السَّعْىِ وَإِنْ لَمْ تَكُنْ قَوِيَّةً عَلَى السَّعْىِ وَلاَ مَأْمُونَةً عَلَى الْمَالِ لَمْ تُعْطَ شَيْئًا مِنْ ذَلِكَ وَرَجَعَتْ هِيَ وَوَلَدُ الْمُكَاتَبِ رَقِيقًا لِسَيِّدِ الْمُكَاتَبِ ‏.‏ قَالَ مَالِكٌ إِذَا كَاتَبَ الْقَوْمُ جَمِيعًا كِتَابَةً وَاحِدَةً وَلاَ رَحِمَ بَيْنَهُمْ فَعَجَزَ بَعْضُهُمْ وَسَعَى بَعْضُهُمْ حَتَّى عَتَقُوا جَمِيعًا فَإِنَّ الَّذِينَ سَعَوْا يَرْجِعُونَ عَلَى الَّذِينَ عَجَزُوا بِحِصَّةِ مَا أَدَّوْا عَنْهُمْ لأَنَّ بَعْضَهُمْ حُمَلاَءُ عَنْ بَعْضٍ ‏.‏","english":{"narrator":"","text":"Malik related to me that he heard that Urwa ibn az-Zubayr and\nSulayman ibn Yasar when asked whether the sons of a man, who had a\nkitaba written for himself and his children and then died, worked for\nthe kitaba of their father or were slaves, said, \"They work for the\nkitaba of their father and they have no reduction at all for the death\nof their father.\"\n\n\nMalik said, \"If they are small and unable\nto work, one does not wait for them to grow up and they are slaves of\ntheir father's master unless the mukatab has left what will pay their\ninstalments for them until they can work. If there is enough to pay\nfor them in what he has left, that is paid for on their behalf and\nthey are left in their condition until they can work, and then if they\npay, they are free. If they cannot do it, they are slaves.\"\n\n\nMalik spoke about a mukatab who died and left property which was not\nenough to pay his kitaba, and he also left a child with him in his\nkitaba and an umm walad, and the umm walad wanted to work for them. He\nsaid, \"The money is paid to her if she is trustworthy with it and\nstrong enough to work. If she is not strong enough to work and not\ntrustworthy with property, she is not given any of it and she and the\nchildren of the mukatab revert to being slaves of the master of the\nmukatab.\"\n\n\nMalik said, \"If people are written together in one\nkitaba and there is no kinship between them, and some of them are\nincapable and others work until they are all set free, those who\nworked can claim from those who were unable, the portion of what they\npaid for them because some of them assumed the responsibility for\nothers.\""}},{"id":35778,"idInBook":1600,"chapterId":39,"bookId":7,"arabic":"حَدَّثَنِي مَالِكٌ، أَنَّهُ سَمِعَ رَبِيعَةَ بْنَ أَبِي عَبْدِ الرَّحْمَنِ، وَغَيْرَهُ، يَذْكُرُونَ أَنَّ مَكَاتَبًا، كَانَ لِلْفُرَافِصَةِ بْنِ عُمَيْرٍ الْحَنَفِيِّ وَأَنَّهُ عَرَضَ عَلَيْهِ أَنْ يَدْفَعَ إِلَيْهِ جَمِيعَ مَا عَلَيْهِ مِنْ كِتَابَتِهِ فَأَبَى الْفُرَافِصَةُ فَأَتَى الْمُكَاتَبُ مَرْوَانَ بْنَ الْحَكَمِ وَهُوَ أَمِيرُ الْمَدِينَةِ فَذَكَرَ ذَلِكَ لَهُ فَدَعَا مَرْوَانُ الْفُرَافِصَةَ فَقَالَ لَهُ ذَلِكَ فَأَبَى فَأَمَرَ مَرْوَانُ بِذَلِكَ الْمَالِ أَنْ يُقْبَضَ مِنَ الْمُكَاتَبِ فَيُوضَعَ فِي بَيْتِ الْمَالِ وَقَالَ لِلْمُكَاتَبِ اذْهَبْ فَقَدْ عَتَقْتَ ‏.‏ فَلَمَّا رَأَى ذَلِكَ الْفُرَافِصَةُ قَبَضَ الْمَالَ ‏.‏ قَالَ مَالِكٌ فَالأَمْرُ عِنْدَنَا أَنَّ الْمُكَاتَبَ إِذَا أَدَّى جَمِيعَ مَا عَلَيْهِ مِنْ نُجُومِهِ قَبْلَ مَحِلِّهَا جَازَ ذَلِكَ لَهُ وَلَمْ يَكُنْ لِسَيِّدِهِ أَنْ يَأْبَى ذَلِكَ عَلَيْهِ وَذَلِكَ أَنَّهُ يَضَعُ عَنِ الْمُكَاتَبِ بِذَلِكَ كُلَّ شَرْطٍ أَوْ خِدْمَةٍ أَوْ سَفَرٍ لأَنَّهُ لاَ تَتِمُّ عَتَاقَةُ رَجُلٍ وَعَلَيْهِ بَقِيَّةٌ مِنْ رِقٍّ وَلاَ تَتِمُّ حُرْمَتُهُ وَلاَ تَجُوزُ شَهَادَتُهُ وَلاَ يَجِبُ مِيرَاثُهُ وَلاَ أَشْبَاهُ هَذَا مِنْ أَمْرِهِ وَلاَ يَنْبَغِي لِسَيِّدِهِ أَنْ يَشْتَرِطَ عَلَيْهِ خِدْمَةً بَعْدَ عَتَاقَتِهِ ‏.‏ قَالَ مَالِكٌ فِي مُكَاتَبٍ مَرِضَ مَرَضًا شَدِيدًا فَأَرَادَ أَنْ يَدْفَعَ نُجُومَهُ كُلَّهَا إِلَى سَيِّدِهِ لأَنْ يَرِثَهُ وَرَثَةٌ لَهُ أَحْرَارٌ وَلَيْسَ مَعَهُ فِي كِتَابَتِهِ وَلَدٌ لَهُ ‏.‏ قَالَ مَالِكٌ ذَلِكَ جَائِزٌ لَهُ لأَنَّهُ تَتِمُّ بِذَلِكَ حُرْمَتُهُ وَتَجُوزُ شَهَادَتُهُ وَيَجُوزُ اعْتِرَافُهُ بِمَا عَلَيْهِ مِنْ دُيُونِ النَّاسِ وَتَجُوزُ وَصِيَّتُهُ وَلَيْسَ لِسَيِّدِهِ أَنْ يَأْبَى ذَلِكَ عَلَيْهِ بِأَنْ يَقُولَ فَرَّ مِنِّي بِمَالِهِ ‏.‏","english":{"narrator":"","text":"Malik related to me that he heard Rabia ibn Abi Abd ar-Rahman and\nothers mention that al-Furafisa ibn Umar al-Hanafi had a mukatab who\noffered to pay him all of his kitaba that he owed. Al-Furafisa refused\nto accept it and the mukatab went to Marwan ibn al-Hakam who was the\namir of Madina and brought up the matter. Marwan summoned al-Furafisa\nand told him to accept. He refused. Marwan then ordered that the\npayment be taken from the mukatab and placed in the treasury. He said\nto the mukatab \"Go, you are free.\" When al-Furafisa saw that, he took\nthe money.\n\n\nMalik said, \"What is done among us when a mukatab\npays all the instalments he owes before their term, is that it is\npermitted to him. The master cannot refuse him that. That is because\npayment removes every condition from the mukatab as well as service\nand travel. The setting free of a man is not complete while he has any\nremaining slavery, and neither would his inviolability as a free man\nbe complete and his testimony permitted and inheritance obliged and\nsuch things in that situation. His master must not make any\nstipulation of service on him after he has been set free.\"\n\n\nMalik said that it was permitted for a mukatab who became extremely\nill and wanted to pay his master all his instalments because his heirs\nwho were free would then inherit from him and he had no children with\nhim in his kitaba, to do so, because by that he completed his\ninviolability as a free man, his testimony was permitted, and his\nadmission of what he owed of debts to people was permitted. His\nbequest was permitted as well. His master could not refuse him that by\nsaying, \"He is escaping from me with his property.\""}},{"id":35779,"idInBook":1601,"chapterId":39,"bookId":7,"arabic":"حَدَّثَنِي مَالِكٌ، أَنَّهُ بَلَغَهُ أَنَّ سَعِيدَ بْنَ الْمُسَيَّبِ، سُئِلَ عَنْ مُكَاتَبٍ، كَانَ بَيْنَ رَجُلَيْنِ فَأَعْتَقَ أَحَدُهُمَا نَصِيبَهُ فَمَاتَ الْمُكَاتَبُ وَتَرَكَ مَالاً كَثِيرًا فَقَالَ يُؤَدَّى إِلَى الَّذِي تَمَاسَكَ بِكِتَابَتِهِ الَّذِي بَقِيَ لَهُ ثُمَّ يَقْتَسِمَانِ مَا بَقِيَ بِالسَّوِيَّةِ ‏.‏ قَالَ مَالِكٌ إِذَا كَاتَبَ الْمُكَاتَبُ فَعَتَقَ فَإِنَّمَا يَرِثُهُ أَوْلَى النَّاسِ بِمَنْ كَاتَبَهُ مِنَ الرِّجَالِ يَوْمَ تُوُفِّيَ الْمُكَاتَبُ مِنْ وَلَدٍ أَوْ عَصَبَةٍ ‏.‏ قَالَ وَهَذَا أَيْضًا فِي كُلِّ مَنْ أُعْتِقَ فَإِنَّمَا مِيرَاثُهُ لأَقْرَبِ النَّاسِ مِمَّنْ أَعْتَقَهُ مِنْ وَلَدٍ أَوْ عَصَبَةٍ مِنَ الرِّجَالِ يَوْمَ يَمُوتُ الْمُعْتَقُ بَعْدَ أَنْ يَعْتِقَ وَيَصِيرَ مَوْرُوثًا بِالْوَلاَءِ ‏.‏ قَالَ مَالِكٌ الإِخْوَةُ فِي الْكِتَابَةِ بِمَنْزِلَةِ الْوَلَدِ إِذَا كُوتِبُوا جَمِيعًا كِتَابَةً وَاحِدَةً إِذَا لَمْ يَكُنْ لأَحَدٍ مِنْهُمْ وَلَدٌ كَاتَبَ عَلَيْهِمْ أَوْ وُلِدُوا فِي كِتَابَتِهِ أَوْ كَاتَبَ عَلَيْهِمْ ثُمَّ هَلَكَ أَحَدُهُمْ وَتَرَكَ مَالاً أُدِّيَ عَنْهُمْ جَمِيعُ مَا عَلَيْهِمْ مِنْ كِتَابَتِهِمْ وَعَتَقُوا وَكَانَ فَضْلُ الْمَالِ بَعْدَ ذَلِكَ لِوَلَدِهِ دُونَ إِخْوَتِهِ ‏.‏","english":{"narrator":"","text":"Malik related to me that he had heard that Said ibn al-Musayyab\nwas asked about a mukatab who was shared between two men. One of them\nfreed his portion and then the mukatab died and left a lot of money.\nSaid replied, \"The one who kept his kitaba is paid what remains due to\nhim, and then they divide what is left between them both equally.\"\n\n\nMalik said, \"When a mukatab who fulfils his kitaba and\nbecomes free dies, he is inherited from by the people who wrote his\nkitaba and their children and paternal relations - whoever is most\ndeserving.\"\n\n\nHe said, \"This is also for whoever is set free\nwhen he dies after being set free - his inheritance is for the nearest\npeople to him of children or paternal relations who inherit by means\nof the wala'.\"\n\n\nMalik said, \"Brothers, written together in the\nsame kitaba, are in the same position as children to each other when\nnone of them have children written in the kitaba or born in the\nkitaba. When one of them dies and leaves property, he pays for them\nall that is against them of their kitaba and sets them free. The money\nleft over after that goes to his children rather than his brothers.\""}},{"id":35780,"idInBook":1602,"chapterId":39,"bookId":7,"arabic":"","english":{"narrator":"","text":"Malik spoke to me about a man who wrote a kitaba for his slave\nfor gold or silver and stipulated against him in his kitaba a journey,\nservice, sacrifice or similar, which he specified by its name, and\nthen the mukatab was able to pay all his instalments before the end of\nthe term.\n\n\nHe said, \"If he pays all his instalments and he is\nset free and his inviolability as a free man is complete, but he still\nhas this condition to fulfil, the condition is examined, and whatever\ninvolves his person in it, like service or a journey etc., is removed\nfrom him and his master has nothing in it. Whatever there is of\nsacrifice, clothing, or anything that he must pay, that is in the\nposition of dinars and dirhams, and is valued and he pays it along\nwith his instalments, and he is not free until he has paid that along\nwith his instalments.\"\n\n\nMalik said, \"The generally agreed-on\nway of doing things among us about which there is no dispute, is that\na mukatab is in the same position as a slave whom his master will free\nafter a service of ten years. If the master who will free him dies\nbefore ten years, what remains of his service goes to his heirs and\nhis wala' goes to the one who contracted to free him and to his male\nchildren or paternal relations.\"\n\n\nMalik spoke about a man who\nstipulated against his mukatab that he could not travel, marry, or\nleave his land without his permission, and that if he did so without\nhis permission it was in his power to cancel the kitaba. He said, \"If\nthe mukatab does any of these things it is not in the man's power to\ncancel the kitaba. Let the master put that before the Sultan. The\nmukatab, however, should not marry, travel, or leave the land of his\nmaster without his permission, whether or not he stipulates that. That\nis because the man may write a kitaba for his slave for 100 dinars and\nthe slave may have 1000 dinars or more than that. He goes off and\nmarries a woman and pays her bride-price which sweeps away his money\nand then he cannot pay. He reverts to his master as a slave who has no\nproperty. Or else he may travel and his instalments fall due while he\nis away. He cannot do that and kitaba is not to be based on that. That\nis in the hand of his master. If he wishes, he gives him permission in\nthat. If he wishes, he refuses it.\""}},{"id":35781,"idInBook":1603,"chapterId":39,"bookId":7,"arabic":"","english":{"narrator":"","text":"Malik said, \"When a mukatab sets his own slaves free, it is only\npermitted for a mukatab to set his own slaves free with the consent of\nhis master. If his master gives his consent and the mukatab sets his\nslave free, his wala' goes to the mukatab . If the mukatab then dies\nbefore he has been set free himself, the wala' of the freed slave goes\nto the master of the mukatab. If the freed one dies before the mukatab\nhas been set free, the master of the mukatab inherits from him.\"\n\n\nMalik said, \"It is like that also when a mukatab gives his slave a\nkitaba and his mukatab is set free before he is himself. The wala'\ngoes to the master of the mukatab as long as he is not free. If this\none who wrote the kitaba is set free, then the wala' of his mukatab\nwho was freed before him reverts to him. If the first mukatab dies\nbefore he pays, or he cannot pay his kitaba and he has free children,\nthey do not inherit the wala' of their father's mukatab because the\nwala' has not been established for their father and he does not have\nthe wala' until he is free.\"\n\n\nMalik spoke about a mukatab who\nwas shared between two men and one of them forewent what the mukatab\nowed him and the other insisted on his due. Then the mukatab died and\nleft property.\n\n\nMalik said, \"The one who did not abandon any\nof what he was owed, is paid in full. Then the property is divided\nbetween them both just as if a slave had died because what the first\none did was not setting him free. He only abandoned a debt that was\nowed to him .\"\n\n\nMalik said, \"One clarification of that is that\nwhen a man dies and leaves a mukatab and he also leaves male and\nfemale children and one of the children frees his portion of the\nmukatab, that does not establish any of the wala' for him. Had it been\na true setting free, the wala' would have been established for\nwhichever men and women freed him.\"\n\n\nMalik said, \"Another\nclarification of that is that if one of them freed his portion and\nthen the mukatab could not pay, the value of what was left of the\nmukatab would be altered because of the one who freed his portion. Had\nit been a true setting-free, his estimated value would have been taken\nfrom the property of the one who set free until he had been set\ncompletely free as the Messenger of Allah, may Allah bless him and\ngrant him peace, said, 'Whoever frees his share in a slave and has\nmoney to cover the full price of the slave, justly evaluated for him,\ngives his partners their shares. If not, he frees of him what he\nfrees.' \" (See Book 37 hadith 1).\n\n\nHe said, \"Another\nclarification of that is that part of the sunna of the muslims in\nwhich there is no dispute, is that whoever frees his share of a\nmukatab, the mukatab is not set fully free using his property. Had he\nbeen truly set free, the wala' would have been his alone rather than\nhis partners. Part of what will clarify that also is that part of the\nsunna of the muslims is that the wala' belongs to whoever writes the\ncontract of kitaba. The women who inherit from the master of the\nmukatab do not have any of the wala' of the mukatab. If they free any\nof their share, the wala' belongs to the male children of the master\nof the mukatab or his male paternal relations.\""}},{"id":35782,"idInBook":1604,"chapterId":39,"bookId":7,"arabic":"","english":{"narrator":"","text":"Malik said, \"If people are together in one kitaba, their master\ncannot free one of them without consulting his companions who are with\nhim in the kitaba and obtaining their consent. If they are young,\nhowever, their consultation means nothing and it is not permitted to\nthem. That is because a man might work for all the people and he might\npay their kitaba for them to complete their freedom. Their master\napproaches the one who will pay for them and their rescue from slavery\nis through him. He frees him and so makes those who remain unable to\npay. He does it intending benefit and increase for himself. It is not\npermitted for him to do that to those of them who remain. The\nMessenger of Allah, may Allah bless him and grant him peace, said,\n'There must be no harm nor return of harm.' This is the most severe\nharm.\"\n\n\nMalik said about slaves who wrote a kitaba together\nthat it was permitted for their master to free the old and exhausted\nof them and the young when neither of them could pay anything, and\nthere was no help nor strength to be had from any of them in their\nkitaba."}},{"id":35783,"idInBook":1605,"chapterId":39,"bookId":7,"arabic":"","english":{"narrator":"","text":"Malik said about a man who had his slave in a kitaba and then the\nmukatab died and left his umm walad, and there remained for him some\nof his kitaba to pay and he left what would pay it, \"The umm walad is\na slave since the mukatab was not freed until he died and he did not\nleave children that were set free by his paying what remained, so that\nthe umm walad of their father was freed by their being set free.\"\n\n\nMalik said about a mukatab who set free a slave of his or gave\nsadaqa with some of his property and his master did not know that\nuntil he had set the mukatab free, \"That has been performed by him and\nthe master does not rescind it. If the master of the mukatab knows\nbefore he sets the mukatab free, he can reject that and not permit it.\nIf the mukatab is then freed and it becomes in his power to do so, he\ndoes not have to free the slave, nor give the sadaqa unless he does it\nvoluntarily from himself.\""}},{"id":35784,"idInBook":1606,"chapterId":39,"bookId":7,"arabic":"","english":{"narrator":"","text":"Malik said, The best of what I have heard about a mukatab whose\nmaster frees him at death, is that the mukatab is valued according to\nwhat he would fetch if he were sold. If that value is less than what\nremains against him of his kitaba, his freedom is taken from the third\nthat the deceased can bequeath. One does not look at the number of\ndirhams which remain against him in his kitaba. That is because had he\nbeen killed, his killer would not be in debt for other than his value\non the day he killed him. Had he been injured, the one who injured him\nwould not be liable for other than the blood-money of the injury on\nthe day of his injury. One does not look at how much he has paid of\ndinars and dirhams of the contract he has written because he is a\nslave as long as any of his kitaba remains. If what remains in his\nkitaba is less than his value, only whatever of his kitaba remains\nowing from him is taken into account in the third of the property of\nthe deceased. That is because the deceased left him what remains of\nhis kitaba and so it becomes a bequest which the deceased made.\"\n\n\nMalik said, \"The illustration of that is that if the price of the\nmukatab is one thousand dirhams, and only one hundred dirhams remain\nof his kitaba, his master leaves him the one hundred dirhams which\ncomplete it for him. It is taken into account in the third of his\nmaster and by it he becomes free.\"\n\n\nMalik said that if a man\nwrote his slave a kitaba at his death, the value of the slave was\nestimated. If there was enough to cover the price of the slave in one\nthird of his property, that was permitted for him.\n\n\nMalik\nsaid, \"The illustration of that is that the price of the slave is one\nthousand dinars. His master writes him a kitaba for two hundred dinars\nat his death. The third of the property of his master is one thousand\ndinars, so that is permitted for him. It is only a bequest which he\nmakes from one third of his property. If the master has left bequests\nto people, and there is no surplus in the third after the value of the\nmukatab, one begins with the mukatab because the kitaba is setting\nfree, and setting free has priority over bequests. When those bequests\nare paid from the kitaba of the mukatab, they follow it. The heirs of\nthe testator have a choice. If they want to give the people with\nbequests all their bequests and the kitaba of the mukatab is theirs,\nthey have that. If they refuse and hand over the mukatab and what he\nowes to the people with bequests they can do that, because the third\ncommences with the mukatab and because all the bequests which he makes\nare as one.\"\n\n\nIf the heirs then say, \"What our fellow\nbequeathed was more than one third of his property and he has taken\nwhat was not his,\" Malik said, \"His heirs choose. It is said to them,\n'Your companion has made the bequests you know about and if you would\nlike to give them to those who are to receive them according to the\ndeceased's bequests, then do so. If not, hand over to the people with\nbequests one third of the total property of the deceased.' \"\n\n\nMalik continued, \"If the heirs surrender the mukatab to the people\nwith bequests, the people with bequests have what he owes of his\nkitaba. If the mukatab pays what he owes of his kitaba, they take that\nin their bequests according to their shares. If the mukatab cannot\npay, he is a slave of the people with bequests and does not return to\nthe heirs because they gave him up when they made their choice, and\nbecause when he was surrendered to the people with bequests, they were\nliable. If he died, they would not have anything against the heirs. If\nthe mukatab dies before he pays his kitaba and he leaves property\nwhich is more than what he owes, his property goes to the people with\nbequests. If the mukatab pays what he owes, he is free and his wala'\nreturns to the paternal relations of the one who wrote the kitaba for\nhim.\"\n\n\nMalik spoke about a mukatab who owed his master ten\nthousand dirhams in his kitaba, and when he died he remitted one\nthousand dirhams from it. He said, \"The mukatab is valued and his\nvalue is taken into consideration. If his value is one thousand\ndirhams and the reduction is a tenth of the kitaba, that portion of\nthe slave's price is one hundred dirhams. It is a tenth of the price.\nA tenth of the kitaba is therefore reduced for him. That is converted\nto a tenth of the price in cash. That is as if he had had all of what\nhe owed reduced for him. Had he done that, only the value of the slave\n- one thousand dirhams - would have been taken into account in the\nthird of the property of the deceased. If that which he had remitted\nis half of the kitaba, half the price is taken into account in the\nthird of the property of the deceased. If it is more or less than\nthat, it is according to this reckoning.\"\n\n\nMalik said, \"When a\nman reduces the kitaba of his mukatab by one thousand dirhams at his\ndeath from a kitaba of ten thousand dirhams, and he does not stipulate\nwhether it is from the beginning or the end of his kitaba, each\ninstalment is reduced for him by one tenth.\"\n\n\nMalik said, \"If\na man remits one thousand dirhams from his mukatab at his death from\nthe beginning or end of his kitaba, and the original basis of the\nkitaba is three thousand dirhams, the mukatab's cash value is\nestimated. Then that value is divided. That thousand which is from the\nbeginning of the kitaba is converted into its portion of the price\naccording to its proximity to the term and its precedence and then the\nthousand which follows the first thousand is according to its\nprecedence also until it comes to its end, and every thousand is paid\naccording to its place in advancing and deferring the term because\nwhat is deferred of that is less in respect of its price. Then it is\nplaced in the third of the deceased according to whatever of the price\nbefalls that thousand according to the difference in preference of\nthat, whether it is more or less, then it is according to this\nreckoning.\"\n\n\nMalik spoke about a man who willed a man a fourth\nof a mukatab or freed a fourth, and then the man died and the mukatab\ndied and left a lot of property, more than he owed. He said, \"The\nheirs of the first master and the one who was willed a fourth of the\nmukatab are given what they are still owed by the mukatab. Then they\ndivide what is left over, and the one willed a fourth has a third of\nwhat is left after the kitaba is paid. The heirs of his master gets\ntwo-thirds. That is because the mukatab is a slave as long as any of\nhis kitaba remains to be paid. He is inherited from by the possession\nof his person.\"\n\n\nMalik said about a mukatab whose master freed\nhim at death, \"If the third of the deceased will not cover him, he is\nfreed from it according to what the third will cover and his kitaba is\ndecreased according to that. If the mukatab owed five thousand dirhams\nand his value is two thousand dirhams cash, and the third of the\ndeceased is one thousand dirhams, half of him is freed and half of the\nkitaba has been reduced for him.\" Malik said about a man who said in\nhis will, \"My slave so-and-so is free and write a kitaba for so-and-\nso\", that the setting free had priority over the kitaba."}},{"id":35785,"idInBook":1607,"chapterId":40,"bookId":7,"arabic":"","english":{"narrator":"","text":"Yahya related to me that Malik said, \"What is done in our\ncommunity in the case of a man who makes his slave-girl a mudabbara\nand she gives birth to children after that, and then the slave-girl\ndies before the one who gave her a tadbir is that her children are in\nher position. The conditions which were confirmed for her are\nconfirmed for them. The death of their mother does not harm them. If\nthe one who made her mudabbara dies, they are free if their value is\nless than one third of his total property.\"\n\n\nMalik said, \"For\nevery mother by birth as opposed to mother by suckling, her children\nare in her position. If she is free and she gives birth after she is\nfree, her children are free. If she is a mudabbara or mukataba, or\nfreed after a number of years in service, or part of her is free or\npledged or she is an umm walad, each of her children are in the same\nposition as their mother. They are set free when she is set free and\nthey are slaves when she is a slave.\"\n\n\nMalik said about the\nmudabbara given a tadbir while she was pregnant, \"Her children are in\nher position. That is also the position of a man who frees his slave-\ngirl while she is pregnant and does not know that she is pregnant.\"\n\n\nMalik said, \"The sunna about such women is that their\nchildren follow them and are set free by their being set free.\"\n\n\nMalik said, \"It is the same as if a man had bought a slave-girl\nwhile she was pregnant. The slave-girl and what is in her womb belong\nto the one who bought her whether or not the buyer stipulates that.\"\n\n\nMalik continued, \"It is not halal for the seller to make an\nexception about what is in her womb because that is an uncertain\ntransaction. It reduces her price and he does not know if that will\nreach him or not. That is as if one sold the foetus in the womb of the\nmother. That is not halal because it is an uncertain transaction .\"\n\n\nMalik said about the mukatab or mudabbar who bought a slave-\ngirl and had intercourse with her and she became pregnant by him and\ngives birth, \"The children of both of them by a slave-girl are in his\nposition. They are set free when he is set free and they are slaves\nwhen he is a slave.\"\n\n\nMalik said, \"When he is set free, the\numm walad is part of his property which is surrendered to him when he\nis set free.\""}},{"id":35786,"idInBook":1608,"chapterId":40,"bookId":7,"arabic":"","english":{"narrator":"","text":"Malik spoke about a mudabbar who said to his master, \"Free me\nimmediately and I will give fifty dinars which I will have to pay in\ninstalments.\" His master said, \"Yes. You are free and you must pay\nfifty dinars, and you will pay me ten dinars every year.\" The slave\nwas satisfied with this. Then the master dies one, two or three days\nafter that. He said, \"The freeing is confirmed and the fifty dinars\nbecome a debt against him. His testimony is permitted, his\ninviolability as a free man is confirmed, as are his inheritance and\nhis liability to the full hudud punishments. The death of his master,\nhowever, does not reduce the debt for him at all.\"\n\n\nMalik said\nthat if a man who made his slave a mudabbar died and he had some\nproperty at hand and some absent property, and in the property at hand\nthere was not enough (in the third he was allowed to bequeath) to\ncover the value of the mudabbar, the mudabbar was kept there together\nwith this property, and his tax (kharaj) was gathered until the\nmaster's absent property was clear. Then if a third of what his master\nleft would cover his value, he was freed with his property and what\nhad gathered of his tax. If there was not enough to cover his value in\nwhat his master had left, as much of him was freed as the third would\nallow, and his property was left in his hands."}},{"id":35787,"idInBook":1609,"chapterId":40,"bookId":7,"arabic":"","english":{"narrator":"","text":"Malik said, \"The generally agreed-on way of doing things in our\ncommunity is that any setting-free which a man makes in a bequest that\nhe wills in health or illness can be rescinded by him when he likes\nand changed when he likes as long as it is not a tadbir. There is no\nway to rescind a tadbir once he has made it.\n\n\n\"As for every\nchild born to him by a slave-girl who he wills to be set free but he\ndoes not make mudabbara, her children are not freed with her when she\nis freed. That is because her master can change his will when he likes\nand rescind it when he likes, and being set free is not confirmed for\nher. She is in the position of a slave-girl whose master says, 'If so-\nand-so remains with me until I die, she is free.' \" (i.e. he does not\nmake a definite contract.)\n\n\nMalik said, \"If she fulfils that,\nthat is hers. If he wishes, before that, he can sell her and her child\nbecause he has not entered her child into any condition he has made\nfor her.\n\n\n\"The bequest in setting free is different from the\ntadbir. The precedent of the sunna makes a distinction between them.\nHad a bequest been in the position of a tadbir, no testator would be\nable to change his will and what he mentioned in it of setting free.\nHis property would be tied up and he would not be able to use it.\"\n\n\nMalik said about a man who made all his slaves mudabbar while\nhe was well and they were his only property, \"If he made some of them\nmudabbar before the others, one begins with the first until the third\nof his property is reached. (i.e. their value is matched against the\nthird, and those whose value is covered are free.) If he makes the\nmall mudabbar in his illness, and says in one statement, 'So-and-so is\nfree. So-and-so is free. So-and-so is free if my death occurs in this\nillness,' or he makes them all mudabbar in one statement, they are\nmatched against the third and one does not begin with any of them\nbefore the others. It is a bequest and they have a third of his\nproperty divided between them in shares. Then the third of his\nproperty frees each of them according to the extent of his share.\n\n\n\"No single one of them is given preference when that all occurs in\nhis illness.\"\n\n\nMalik spoke about a master who made his slave a\nmudabbar and then he died and the only property he had was the\nmudabbar slave and the slave had property. He said, \"A third of the\nmudabbar is freed and his property remains in his possession.\"\n\n\nMalik said about a mudabbar whose master gave him a kitaba and\nthen the master died and did not leave any property other than him, \"A\nthird of him is freed and a third of his kitaba is reduced, and he\nowes two-thirds.\"\n\n\nMalik spoke about a man who freed half of\nhis slave while he was ill and made irrevocable his freeing half of\nhim or all of him, and he had made another slave of his mudabbar\nbefore that. He said, \"One begins with the slave he made mudabbar\nbefore the one he freed while he was ill. That is because the man\ncannot revoke what he has made mudabbar and cannot follow it with a\nmatter which will rescind it. When this mudabbar is freed, then what\nremains of the third goes to the one who had half of him freed so as\nto complete his setting-free entirely in the third of the property of\nthe deceased. If what is left of the third does not cover that,\nwhatever is covered by what is left of the third is freed after the\nfirst mudabbar is freed . \""}},{"id":35788,"idInBook":1610,"chapterId":40,"bookId":7,"arabic":"حَدَّثَنِي مَالِكٌ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، دَبَّرَ جَارِيَتَيْنِ لَهُ فَكَانَ يَطَؤُهُمَا وَهُمَا مُدَبَّرَتَانِ ‏.‏","english":{"narrator":"","text":"Malik related to me from Nafi that Abdullah ibn Umar made two of\nhis slave-girls mudabbara, and he had intercourse with them while they\nwere mudabbara."}},{"id":35789,"idInBook":1611,"chapterId":40,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ سَعِيدَ بْنَ الْمُسَيَّبِ، كَانَ يَقُولُ إِذَا دَبَّرَ الرَّجُلُ  جَارِيَتَهُ فَإِنَّ لَهُ أَنْ يَطَأَهَا وَلَيْسَ لَهُ أَنْ يَبِيعَهَا وَلاَ يَهَبَهَا وَوَلَدُهَا بِمَنْزِلَتِهَا ‏.‏","english":{"narrator":"","text":"Malik related to me from Yahya ibn Said that Said ibn al-Musayyab\nused to say, \"When a man makes his slave-girl mudabbara, he can have\nintercourse with her. He cannot sell her or give her away and her\nchildren are in the same position as her.\""}},{"id":35790,"idInBook":1612,"chapterId":40,"bookId":7,"arabic":"","english":{"narrator":"","text":"Malik said, \"The generally agreed on way of doing things in our\ncommunity about a mudabbar is that the owner cannot sell him or change\nthe position in which he has put him. If a debt overtakes the master,\nhis creditors cannot sell the mudabbar as long as the master is alive.\nIf the master dies and has no debts, the mudabbar is included in the\nthird (of the bequest) because he expected his work from him as long\nas he lived. He cannot serve him all his life, and then he frees him\nfrom his heirs out of the main portion of his property when he dies.\nIf the master of the mudabbar dies and has no property other than him,\none third of him is freed, and two thirds of him belong to the heirs.\nIf the master of the mudabbar dies and owes a debt which encompasses\nthe mudabbar, he is sold to meet the debt because he can only be freed\nin the third (which is allowed for bequest) .\"\n\n\nHe said, \"If\nthe debt only includes half of the slave, half of him is sold for the\ndebt. Then a third of what remains after the debt is freed. \"\n\n\nMalik said, \"It is not permitted to sell a mudabbar and it is not\npermitted for anyone to buy him unless the mudabbar buys himself from\nhis master. He is permitted to do that. Or else some one gives the\nmaster of the mudabbar money and his master who made him a mudabbar\nfrees him. That is also permitted for him.\"\n\n\nMalik said, \"His\nwala' belongs to his master who made him a mudabbar.\"\n\n\nMalik\nsaid, \"It is not permitted to sell the service of a mudabbar because\nit is an uncertain transaction since one does not know how long his\nmaster will live. That is uncertain and it is not good.\"\n\n\nMalik spoke about a slave who was shared between two men, and one of\nthem made his portion mudabbar. He said, \"They estimate his value\nbetween them. If the one who made him mudabbar buys him, he is all\nmudabbar. If he does not buy him, his tadbir is revoked unless the one\nwho retains ownership of him wishes to give his partner who made him\nmudabbar his value. If he gives him to him for his value, that is\nbinding, and he is all mudabbar.\"\n\n\nMalik spoke about the\nchristian man who made a christian slave of his mudabbar and then the\nslave became muslim. He said, \"One separates the master and the slave,\nand the slave is removed from his christian master and is not sold\nuntil his situation becomes clear. If the christian dies and has a\ndebt, his debt is paid from the price of the slave unless he has in\nhis estate what will pay the debt. Then the mudabbar is set free.\""}},{"id":35791,"idInBook":1613,"chapterId":40,"bookId":7,"arabic":"حَدَّثَنِي مَالِكٌ، أَنَّهُ بَلَغَهُ أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ، قَضَى فِي الْمُدَبَّرِ إِذَا جَرَحَ أَنَّ لِسَيِّدِهِ أَنْ يُسَلِّمَ مَا يَمْلِكُ مِنْهُ إِلَى الْمَجْرُوحِ فَيَخْتَدِمُهُ الْمَجْرُوحُ وَيُقَاصُّهُ بِجِرَاحِهِ مِنْ دِيَةِ جَرْحِهِ فَإِنْ أَدَّى قَبْلَ أَنْ يَهْلِكَ سَيِّدُهُ رَجَعَ إِلَى سَيِّدِهِ ‏.‏ قَالَ مَالِكٌ وَالأَمْرُ عِنْدَنَا فِي الْمُدَبَّرِ إِذَا جَرَحَ ثُمَّ هَلَكَ سَيِّدُهُ وَلَيْسَ لَهُ مَالٌ غَيْرُهُ أَنَّهُ يُعْتَقُ ثُلُثُهُ ثُمَّ يُقْسَمُ عَقْلُ الْجَرْحِ أَثْلاَثًا فَيَكُونُ ثُلُثُ الْعَقْلِ عَلَى الثُّلُثِ الَّذِي عَتَقَ مِنْهُ وَيَكُونُ ثُلُثَاهُ عَلَى الثُّلُثَيْنِ اللَّذَيْنِ بِأَيْدِي الْوَرَثَةِ إِنْ شَاءُوا أَسْلَمُوا الَّذِي لَهُمْ مِنْهُ إِلَى صَاحِبِ الْجَرْحِ وَإِنْ شَاءُوا أَعْطَوْهُ ثُلُثَىِ الْعَقْلِ وَأَمْسَكُوا نَصِيبَهُمْ مِنَ الْعَبْدِ وَذَلِكَ أَنَّ عَقْلَ ذَلِكَ الْجَرْحِ إِنَّمَا كَانَتْ جِنَايَتُهُ مِنَ الْعَبْدِ وَلَمْ تَكُنْ دَيْنًا عَلَى السَّيِّدِ فَلَمْ يَكُنْ ذَلِكَ الَّذِي أَحْدَثَ الْعَبْدُ بِالَّذِي يُبْطِلُ مَا صَنَعَ السَّيِّدُ مِنْ عِتْقِهِ وَتَدْبِيرِهِ فَإِنْ كَانَ عَلَى سَيِّدِ الْعَبْدِ دَيْنٌ لِلنَّاسِ مَعَ جِنَايَةِ الْعَبْدِ بِيعَ مِنَ الْمُدَبَّرِ بِقَدْرِ عَقْلِ الْجَرْحِ وَقَدْرِ الدَّيْنِ ثُمَّ يُبَدَّأُ بِالْعَقْلِ الَّذِي كَانَ فِي جِنَايَةِ الْعَبْدِ فَيُقْضَى مِنْ ثَمَنِ الْعَبْدِ ثُمَّ يُقْضَى دَيْنُ سَيِّدِهِ ثُمَّ يُنْظَرُ إِلَى مَا بَقِيَ بَعْدَ ذَلِكَ مِنَ الْعَبْدِ فَيَعْتِقُ ثُلُثُهُ وَيَبْقَى ثُلُثَاهُ لِلْوَرَثَةِ وَذَلِكَ أَنَّ جِنَايَةَ الْعَبْدِ هِيَ أَوْلَى مِنْ دَيْنِ سَيِّدِهِ وَذَلِكَ أَنَّ الرَّجُلَ إِذَا هَلَكَ وَتَرَكَ عَبْدًا مُدَبَّرًا قِيمَتُهُ خَمْسُونَ وَمِائَةُ دِينَارٍ وَكَانَ الْعَبْدُ قَدْ شَجَّ رَجُلاً حُرًّا مُوضِحَةً عَقْلُهَا خَمْسُونَ دِينَارًا وَكَانَ عَلَى سَيِّدِ الْعَبْدِ مِنَ الدَّيْنِ خَمْسُونَ دِينَارًا ‏.‏ قَالَ مَالِكٌ فَإِنَّهُ يُبْدَأُ بِالْخَمْسِينَ دِينَارًا الَّتِي فِي عَقْلِ الشَّجَّةِ فَتُقْضَى مِنْ ثَمَنِ الْعَبْدِ ثُمَّ يُقْضَى دَيْنُ سَيِّدِهِ ثُمَّ يُنْظَرُ إِلَى مَا بَقِيَ مِنَ الْعَبْدِ فَيَعْتِقُ ثُلُثُهُ وَيَبْقَى ثُلُثَاهُ لِلْوَرَثَةِ فَالْعَقْلُ أَوْجَبُ فِي رَقَبَتِهِ مِنْ دَيْنِ سَيِّدِهِ وَدَيْنُ سَيِّدِهِ أَوْجَبُ مِنَ التَّدْبِيرِ الَّذِي إِنَّمَا هُوَ وَصِيَّةٌ فِي ثُلُثِ مَالِ الْمَيِّتِ فَلاَ يَنْبَغِي أَنْ يَجُوزَ شَىْءٌ مِنَ التَّدْبِيرِ وَعَلَى سَيِّدِ الْمُدَبَّرِ دَيْنٌ لَمْ يُقْضَ وَإِنَّمَا هُوَ وَصِيَّةٌ وَذَلِكَ أَنَّ اللَّهَ تَبَارَكَ وَتَعَالَى قَالَ ‏{‏مِنْ بَعْدِ وَصِيَّةٍ يُوصَى بِهَا أَوْ دَيْنٍ‏}‏ ‏.‏ قَالَ مَالِكٌ فَإِنْ كَانَ فِي ثُلُثِ الْمَيِّتِ مَا يَعْتِقُ فِيهِ الْمُدَبَّرُ كُلُّهُ عَتَقَ وَكَانَ عَقْلُ جِنَايَتِهِ دَيْنًا عَلَيْهِ يُتَّبَعُ بِهِ بَعْدَ عِتْقِهِ وَإِنْ كَانَ ذَلِكَ الْعَقْلُ الدِّيَةَ كَامِلَةً وَذَلِكَ إِذَا لَمْ يَكُنْ عَلَى سَيِّدِهِ دَيْنٌ ‏.‏ وَقَالَ مَالِكٌ فِي الْمُدَبَّرِ إِذَا جَرَحَ رَجُلاً فَأَسْلَمَهُ سَيِّدُهُ إِلَى الْمَجْرُوحِ ثُمَّ هَلَكَ سَيِّدُهُ وَعَلَيْهِ دَيْنٌ وَلَمْ يَتْرُكْ مَالاً غَيْرَهُ فَقَالَ الْوَرَثَةُ نَحْنُ نُسَلِّمُهُ إِلَى صَاحِبِ الْجُرْحِ ‏.‏ وَقَالَ صَاحِبُ الدَّيْنِ أَنَا أَزِيدُ عَلَى ذَلِكَ إِنَّهُ إِذَا زَادَ الْغَرِيمُ شَيْئًا فَهُوَ أَوْلَى بِهِ وَيُحَطُّ عَنِ الَّذِي عَلَيْهِ الدَّيْنُ قَدْرُ مَا زَادَ الْغَرِيمُ عَلَى دِيَةِ الْجَرْحِ فَإِنْ لَمْ يَزِدْ شَيْئًا لَمْ يَأْخُذِ الْعَبْدَ ‏.‏ وَقَالَ مَالِكٌ فِي الْمُدَبَّرِ إِذَا جَرَحَ وَلَهُ مَالٌ فَأَبَى سَيِّدُهُ أَنْ يَفْتَدِيَهُ فَإِنَّ الْمَجْرُوحَ يَأْخُذُ مَالَ الْمُدَبَّرِ فِي دِيَةِ جُرْحِهِ فَإِنْ كَانَ فِيهِ وَفَاءٌ اسْتَوْفَى الْمَجْرُوحُ دِيَةَ جُرْحِهِ وَرَدَّ الْمُدَبَّرَ إِلَى سَيِّدِهِ وَإِنْ لَمْ يَكُنْ فِيهِ وَفَاءٌ اقْتَضَاهُ مِنْ دِيَةِ جُرْحِهِ وَاسْتَعْمَلَ الْمُدَبَّرَ بِمَا بَقِيَ لَهُ مِنْ دِيَةِ جُرْحِهِ ‏.‏","english":{"narrator":"","text":"Malik related to me that he heard that Umar ibn Abd al-Aziz gave\na judgement about the mudabbar who did an injury. He said, \"The master\nmust surrender what he owns of him to the injured person. He is made\nto serve the injured person and recompense (in the form of service) is\ntaken from him as the blood-money of the injury. If he completes that\nbefore his master dies, he reverts to his master.\"\n\n\nMalik\nsaid, \"The generally agreed on way of doing things in our community\nabout a mudabbar who does an injury and then his master dies and the\nmaster has no property except him is that the third (allowed to be\nbequeathed) is freed, and then the blood-money for the in jury is\ndivided into thirds. A third of the blood-money is against the third\nof him which was set free, and two-thirds are against the two-thirds\nwhich the heirs have. If they wish, they surrender what they have of\nhim to the party with the injury, and if they wish, they give the\ninjured person two-thirds of the blood-money and keep their portion of\nthe slave. That is because that injury is a criminal action by the\nslave and it is not a debt against the master by which whatever\nsetting free and tadbir the master had done would be abrogated. If\nthere were a debt to people held against the master of the slave, as\nwell as the criminal action of the slave, part of the mudabbar would\nbe sold in proportion to the blood-money of the injury and according\nto the debt. Then one would begin with the blood-money which was for\nthe criminal action of the slave and it would be paid from the price\nof the slave. Then the debt of his master would be paid, and then one\nwould look at what remained after that of the slave. His third would b\nbe set free, and two-thirds of him would belong to the heirs. That is\nbecause the criminal action of the slave is more important than the\ndebt of his master. That is because, if the man dies and leaves a\nmudabbar slave whose value is one hundred and fifty dinars, and the\nslave strikes a free man on the head with a blow that lays open the\nskull, and the blood-money is fifty dinars, and the master of the\nslave has a debt of fifty dinars, one begins with the fifty dinars\nwhich are the blood-money of the head wound, and it is paid from the\nprice of the slave. Then the debt of the master is paid. Then one\nlooks at what remains of the slave, and a third of him is set free and\ntwo-thirds of him remain for the heirs. The blood-money is more\npressing against his person than the debt of his master. The debt of\nhis master is more pressing than the tadbir which is a bequest from\nthe third of the property of the deceased. None of the tadbir is\npermitted while the master of the mudabbar has a debt which is not\npaid. It is a bequest. That is because Allah, the Blessed, the\nExalted, said, 'After any bequest that is made or any debt.' \" (Sura 4\nayat 10)\n\n\nMalik said, \"If there is enough in the third\nproperty that the deceased can bequeath to free all the mudabbar, he\nis freed and the blood-money due from his criminal action is held as a\ndebt against him which follows him after he is set free even if that\nblood-money is the full blood-money. It is not a debt on the master.\"\n\n\nMalik spoke about a mudabbar who injured a man and his master\nsurrendered him to the injured party, and then the master died and had\na debt and did not leave any property other than the mudabbar, and the\nheirs said, \"We surrender the mudabbar to the party,\" whilst the\ncreditor said, \"My debt exceeds that.\" Malik said that if the\ncreditor's debt did exceed that at all , he was more entitled to it\nand it was taken from the one who owed the debt, according to what the\ncreditor was owed in excess of the blood-money of the injury. If his\ndebt did not exceed it at all, he did not take the slave.\n\n\nMalik spoke about a mudabbar who did an injury and had property, and\nhis master refused to ransom him. He said, \"The injured party takes\nthe property of the mudabbar for the blood-money of his injury. If\nthere is enough to pay it, the injured party is paid in full for the\nblood-money of his injury and the mudabbar is returned to his master.\nIf there is not enough to pay it, he takes it from the blood-money and\nuses the mudabbar for what remains of the blood-money.\""}},{"id":35792,"idInBook":1614,"chapterId":40,"bookId":7,"arabic":"","english":{"narrator":"","text":"Malik said in the case of an umm walad who injured someone, \"The\nblood-money of that injury is the responsibility of her master from\nhis property, unless the blood-money of the injury is greater than the\nvalue of the umm walad. Her master does not have to pay more than her\nvalue. That is because when the master of a slave or slave-girl\nsurrenders his slave or slave-girl for an injury which one of them has\ndone, he does not owe any more than that, even if the blood-money is\ngreater. As the master of the umm walad cannot surrender her because\nof the precedent of the sunna, when he pays her price, it is as if he\nhad surrendered her. He does not have to pay more than that. This is\nthe best of what I have heard about the matter. The master is not\nobliged to assume responsibility for more than an umm walad's value\nbecause of her criminal action.\""}},{"id":35793,"idInBook":1615,"chapterId":41,"bookId":7,"arabic":"حَدَّثَنَا مَالِكٌ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ قَالَ جَاءَتِ الْيَهُودُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرُوا لَهُ أَنَّ رَجُلاً مِنْهُمْ وَامْرَأَةً زَنَيَا فَقَالَ لَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\n\"‏ مَا تَجِدُونَ فِي التَّوْرَاةِ فِي شَأْنِ الرَّجْمِ ‏\"‏ ‏.‏ فَقَالُوا نَفْضَحُهُمْ وَيُجْلَدُونَ ‏.‏ فَقَالَ عَبْدُ اللَّهِ بْنُ سَلاَمٍ كَذَبْتُمْ إِنَّ فِيهَا الرَّجْمَ ‏.‏ فَأَتَوْا بِالتَّوْرَاةِ فَنَشَرُوهَا فَوَضَعَ أَحَدُهُمْ يَدَهُ عَلَى آيَةِ الرَّجْمِ ثُمَّ قَرَأَ مَا قَبْلَهَا وَمَا بَعْدَهَا فَقَالَ لَهُ عَبْدُ اللَّهِ بْنُ سَلاَمٍ ارْفَعْ يَدَكَ فَرَفَعَ يَدَهُ فَإِذَا فِيهَا آيَةُ الرَّجْمِ فَقَالُوا صَدَقَ يَا مُحَمَّدُ فِيهَا آيَةُ الرَّجْمِ ‏.‏ فَأَمَرَ بِهِمَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَرُجِمَا ‏.‏ فَقَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ فَرَأَيْتُ الرَّجُلَ يَحْنِي عَلَى الْمَرْأَةِ يَقِيهَا الْحِجَارَةَ ‏.‏","english":{"narrator":"","text":"Malik related to me from Nafi that Abdullah ibn Umar said, \"The\nJews came to the Messenger of Allah, may Allah bless him and grant him\npeace, and mentioned to him that a man and woman from among them had\ncommitted adultery. The Messenger of Allah, may Allah bless him and\ngrant him peace, asked them, 'What do you find in the Torah about\nstoning?' They said, 'We make their wrong action known and flog them.'\nAbdullah ibn Salam said, 'You have lied! It has stoning for it, so\nbring the Torah.' They spread it out and one of them placed his hand\nover the ayat of stoning. Then he read what was before it and what was\nafter it. Abdullah ibn Salam told him to lift his hand. He lifted his\nhand and there was the ayat of stoning. They said, 'He has spoken the\ntruth, Muhammad. The ayat of stoning is in it.' So the Messenger of\nAllah, may Allah bless him and grant him peace, gave the order and\nthey were stoned . \"\n\n\nAbdullah ibn Umar added, \"I saw the man\nleaning over the woman to protect her from the stones.\"\n\n\nMalik\ncommented, \"By leaning he meant throwing himself over her so that the\nstones fell on him.\""}},{"id":35794,"idInBook":1616,"chapterId":41,"bookId":7,"arabic":"حَدَّثَنِي مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّ رَجُلاً، مِنْ أَسْلَمَ جَاءَ إِلَى أَبِي بَكْرٍ الصِّدِّيقِ فَقَالَ لَهُ إِنَّ الأَخِرَ زَنَا ‏.‏ فَقَالَ لَهُ أَبُو بَكْرٍ هَلْ ذَكَرْتَ هَذَا لأَحَدٍ غَيْرِي فَقَالَ لاَ ‏.‏ فَقَالَ أَبُو بَكْرٍ فَتُبْ إِلَى اللَّهِ وَاسْتَتِرْ بِسِتْرِ اللَّهِ فَإِنَّ اللَّهَ يَقْبَلُ التَّوْبَةَ عَنْ عِبَادِهِ ‏.‏ فَلَمْ تُقْرِرْهُ نَفْسُهُ حَتَّى أَتَى عُمَرَ بْنَ الْخَطَّابِ فَقَالَ لَهُ مِثْلَ مَا قَالَ لأَبِي بَكْرٍ فَقَالَ لَهُ عُمَرُ مِثْلَ مَا قَالَ لَهُ أَبُو بَكْرٍ فَلَمْ تُقْرِرْهُ نَفْسُهُ حَتَّى جَاءَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ لَهُ إِنَّ الأَخِرَ زَنَا فَقَالَ سَعِيدٌ فَأَعْرَضَ عَنْهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ثَلاَثَ مَرَّاتٍ كُلُّ ذَلِكَ يُعْرِضُ عَنْهُ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى إِذَا أَكْثَرَ عَلَيْهِ بَعَثَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى أَهْلِهِ فَقَالَ ‏\"‏ أَيَشْتَكِي أَمْ بِهِ جِنَّةٌ ‏\"‏ ‏.‏ فَقَالُوا يَا رَسُولَ اللَّهِ وَاللَّهِ إِنَّهُ لَصَحِيحٌ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ أَبِكْرٌ أَمْ ثَيِّبٌ ‏\"‏ ‏.‏ فَقَالُوا بَلْ ثَيِّبٌ يَا رَسُولَ اللَّهِ ‏.‏ فَأَمَرَ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فَرُجِمَ ‏.‏","english":{"narrator":"","text":"Malik related to me from Yahya ibn Said from Said ibn al-Musayyab\nthat a man from the Aslam tribe came to Abu Bakr as-Siddiq and said to\nhim, \"I have committed adultery.\" Abu Bakr said to him, \"Have you\nmentioned this to anyone else?\" He said, \"No.\" Abu Bakr said to him,\n\"Then cover it up with the veil of Allah. Allah accepts tawba from his\nslaves.\" His self was still unsettled, so he went to Umar ibn al-\nKhattab. He told him the same as he had said to Abu Bakr, and Umar\ntold him the same as Abu Bakr had said to him. His self was still not\nsettled so he went to the Messenger of Allah, may Allah bless him and\ngrant him peace, and said to him, \"I have committed adultery,\"\ninsistently. The Messenger of Allah, may Allah bless him and grant him\npeace, turned away from him three times. Each time the Messenger of\nAllah, may Allah bless him and grant him peace, turned away from him\nuntil it became too much. The Messenger of Allah, may Allah bless him\nand grant him peace, questioned his family, \"Does he have an illness\nwhich affects his mind, or is he mad?\" They said, \"Messenger of Allah,\nby Allah, he is well.\" The Messenger of Allah, may Allah bless him and\ngrant him peace, said, \"Unmarried or married?\" They said, \"Married,\nMessenger of Allah.\" The Messenger of Allah, may Allah bless him and\ngrant him peace, gave the order and he was stoned."}},{"id":35795,"idInBook":1617,"chapterId":41,"bookId":7,"arabic":"حَدَّثَنِي مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّهُ قَالَ بَلَغَنِي أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ لِرَجُلٍ مِنْ أَسْلَمَ يُقَالُ لَهُ هَزَّالٌ ‏\n\"‏ يَا هَزَّالُ لَوْ سَتَرْتَهُ بِرِدَائِكَ لَكَانَ خَيْرًا لَكَ ‏\"‏ ‏.‏ قَالَ يَحْيَى بْنُ سَعِيدٍ فَحَدَّثْتُ بِهَذَا الْحَدِيثِ فِي مَجْلِسٍ فِيهِ يَزِيدُ بْنُ نُعَيْمِ بْنِ هَزَّالٍ الأَسْلَمِيِّ فَقَالَ يَزِيدُ هَزَّالٌ جَدِّي وَهَذَا الْحَدِيثُ حَقٌّ ‏.‏","english":{"narrator":"","text":"Malik related to me from Yahya ibn Said that Said ibn al-Musayyab\nsaid, \"I have heard that the Messenger of Allah, may Allah bless him\nand grant him peace, said to a man from the Aslam tribe called Hazzal,\n'Hazzal, had you veiled him with your cloak, it would have been better\nfor you.' \"\n\n\nYahya ibn Said said, \"I related this hadith in an\nassembly among whom was Yazid ibn Nuaym ibn Hazzal al-Aslami. Yazid\nsaid, 'Hazzal was my grandfather. This hadith is true.' \""}},{"id":35796,"idInBook":1618,"chapterId":41,"bookId":7,"arabic":"حَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، أَنَّهُ أَخْبَرَهُ ‏.‏ أَنَّ رَجُلاً اعْتَرَفَ عَلَى نَفْسِهِ بِالزِّنَا عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَشَهِدَ عَلَى نَفْسِهِ أَرْبَعَ مَرَّاتٍ فَأَمَرَ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فَرُجِمَ ‏.‏ قَالَ ابْنُ شِهَابٍ فَمِنْ أَجْلِ ذَلِكَ يُؤْخَذُ الرَّجُلُ بِاعْتِرَافِهِ عَلَى نَفْسِهِ","english":{"narrator":"","text":"Malik related to me that Ibn Shihab informed him that a man\nconfessed that he had committed adultery in the time of the Messenger\nof Allah, may Allah bless him and grant him peace, and he testified\nagainst himself four times, so the Messenger of Allah, may Allah bless\nhim and grant him peace, gave the order and he was stoned.\n\n\nIbn Shihab said, \"Because of this a man is to be taken for his own\nconfession against himself.\""}},{"id":35797,"idInBook":1619,"chapterId":41,"bookId":7,"arabic":"حَدَّثَنِي مَالِكٌ، عَنْ يَعْقُوبَ بْنِ زَيْدِ بْنِ طَلْحَةَ، عَنْ أَبِيهِ، زَيْدِ بْنِ طَلْحَةَ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي مُلَيْكَةَ، أَنَّهُ أَخْبَرَهُ أَنَّ امْرَأَةً جَاءَتْ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَخْبَرَتْهُ أَنَّهَا زَنَتْ وَهِيَ حَامِلٌ فَقَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ اذْهَبِي حَتَّى تَضَعِي ‏\"‏ ‏.‏ فَلَمَّا وَضَعَتْ جَاءَتْهُ فَقَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ اذْهَبِي حَتَّى تُرْضِعِيهِ ‏\"‏ ‏.‏ فَلَمَّا أَرْضَعَتْهُ جَاءَتْهُ فَقَالَ ‏\"‏ اذْهَبِي فَاسْتَوْدِعِيهِ ‏\"‏ ‏.‏ قَالَ فَاسْتَوْدَعَتْهُ ثُمَّ جَاءَتْ فَأَمَرَ بِهَا فَرُجِمَتْ ‏.‏","english":{"narrator":"","text":"Malik related to me from Yaqub ibn Zayd ibn Talha from his father\nZayd ibn Talha that Abdullah ibn Abi Mulayka informed him that a woman\ncame to the Messenger of Allah, may Allah bless him and grant him\npeace, and informed him that she had committed adultery and was\npregnant. The Messenger of Allah, may Allah bless him and grant him\npeace, said to her, \"Go away until you give birth.\" When she had given\nbirth, she came to him. The Messenger of Allah, may Allah bless him\nand grant him peace, said to her, \"Go away until you have suckled and\nweaned the baby.\" When she had weaned the baby, she came to him. He\nsaid, \"Go and entrust the baby to someone.\" She entrusted the baby to\nsomeone and then came to him. He gave the order and she was stoned."}},{"id":35798,"idInBook":1620,"chapterId":41,"bookId":7,"arabic":"حَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، عَنْ أَبِي هُرَيْرَةَ، وَزَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، أَنَّهُمَا أَخْبَرَاهُ أَنَّ رَجُلَيْنِ اخْتَصَمَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ أَحَدُهُمَا يَا رَسُولَ اللَّهِ اقْضِ بَيْنَنَا بِكِتَابِ اللَّهِ وَقَالَ الآخَرُ وَهُوَ أَفْقَهُهُمَا أَجَلْ يَا رَسُولَ اللَّهِ فَاقْضِ بَيْنَنَا بِكِتَابِ اللَّهِ وَائْذَنْ لِي أَنْ أَتَكَلَّمَ ‏.‏ قَالَ ‏\"‏ تَكَلَّمْ ‏\"‏ ‏.‏ فَقَالَ إِنَّ ابْنِي كَانَ عَسِيفًا عَلَى هَذَا فَزَنَا بِامْرَأَتِهِ فَأَخْبَرَنِي أَنَّ عَلَى ابْنِي الرَّجْمَ فَافْتَدَيْتُ مِنْهُ بِمِائَةِ شَاةٍ وَبِجَارِيَةٍ لِي ثُمَّ إِنِّي سَأَلْتُ أَهْلَ الْعِلْمِ فَأَخْبَرُونِي أَنَّ مَا عَلَى ابْنِي جَلْدُ مِائَةٍ وَتَغْرِيبُ عَامٍ وَأَخْبَرُونِي أَنَّمَا الرَّجْمُ عَلَى امْرَأَتِهِ ‏.‏ فَقَالَ رَسُولُ اللَّهِ ‏\"‏ أَمَا وَالَّذِي نَفْسِي بِيَدِهِ لأَقْضِيَنَّ بَيْنَكُمَا بِكِتَابِ اللَّهِ أَمَّا غَنَمُكَ وَجَارِيَتُكَ فَرَدٌّ عَلَيْكَ ‏\"‏ ‏.‏ وَجَلَدَ ابْنَهُ مِائَةً وَغَرَّبَهُ عَامًا وَأَمَرَ أُنَيْسًا الأَسْلَمِيَّ أَنْ يَأْتِيَ امْرَأَةَ الآخَرِ فَإِنِ اعْتَرَفَتْ رَجَمَهَا فَاعْتَرَفَتْ فَرَجَمَهَا ‏.‏","english":{"narrator":"","text":"Malik related to me from Ibn Shihab from Ubaydullah ibn Abdullah\nibn Utba ibn Masud that Abu Hurayra and Zayd ibn Khalid al-Juhani\ninformed him that two men brought a dispute to the Messenger of Allah,\nmay Allah bless him and grant him peace. One of them said, \"Messenger\nof Allah! Judge between us by the Book of Allah!\" The other said, and\nhe was the wiser of the two, \"Yes, Messenger of Allah. Judge between\nus by the Book of Allah and give me permission to speak.\" He said,\n\"Speak.\" He said, \"My son was hired by this person and he committed\nfornication with his wife. He told me that my son deserved stoning,\nand I ransomed him for one hundred sheep and a slave-girl. Then I\nasked the people of knowledge and they told me that my son deserved to\nbe flogged with one hundred lashes and exiled for a year, and they\ninformed me that the woman deserved to be stoned.\" The Messenger of\nAllah, may Allah bless him and grant him peace, said, \"By him in whose\nHand myself is, I will judge between you by the Book of Allah. As for\nyour sheep and slave girl, they should be returned to you. Your son\nshould have one hundred lashes and be exiled for a year.\" He ordered\nUnays al-Aslami to go to the wife of the other man and to stone her if\nshe confessed . She confessed and he stoned her."}},{"id":35799,"idInBook":1621,"chapterId":41,"bookId":7,"arabic":"حَدَّثَنِي مَالِكٌ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ سَعْدَ بْنَ عُبَادَةَ، قَالَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم أَرَأَيْتَ لَوْ أَنِّي وَجَدْتُ مَعَ امْرَأَتِي رَجُلاً أَأُمْهِلُهُ حَتَّى آتِيَ بِأَرْبَعَةِ شُهَدَاءَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\n\"‏ نَعَمْ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Malik related to me from Suhayl ibn Abi Salih from his father\nfrom Abu Hurayra that Sad ibn Ubada said to the Messenger of Allah,\nmay Allah bless him and grant him peace, \"What do you think I should\ndo if I were to find a man with my wife? Should I leave him there\nuntil I had brought four witnesses?\" The Messenger of Allah, may Allah\nbless him and grant him peace, said, \"Yes.\""}},{"id":35800,"idInBook":1622,"chapterId":41,"bookId":7,"arabic":"حَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، أَنَّهُ قَالَ سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ، يَقُولُ الرَّجْمُ فِي كِتَابِ اللَّهِ حَقٌّ عَلَى مَنْ زَنَى مِنَ الرِّجَالِ وَالنِّسَاءِ إِذَا أُحْصِنَ إِذَا قَامَتِ الْبَيِّنَةُ أَوْ كَانَ الْحَبَلُ أَوْ الاِعْتِرَافُ ‏.‏","english":{"narrator":"","text":"Malik related to me from Ibn Shihab from Ubaydullah ibn Abdullah\nibn Utba ibn Masud that Abdullah ibn Abbas said, \"I heard Umar ibn al-\nKhattab say, 'Stoning is in the Book of Allah for those who commit\nadultery, men or women when they are muhsan and when there is clear\nproof of pregnancy or a confession.' \""}},{"id":35801,"idInBook":1623,"chapterId":41,"bookId":7,"arabic":"حَدَّثَنِي مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنْ أَبِي وَاقِدٍ اللَّيْثِيِّ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، أَتَاهُ رَجُلٌ وَهُوَ بِالشَّامِ فَذَكَرَ لَهُ أَنَّهُ وَجَدَ مَعَ امْرَأَتِهِ رَجُلاً فَبَعَثَ عُمَرُ بْنُ الْخَطَّابِ أَبَا وَاقِدٍ اللَّيْثِيَّ إِلَى امْرَأَتِهِ يَسْأَلُهَا عَنْ ذَلِكَ فَأَتَاهَا وَعِنْدَهَا نِسْوَةٌ حَوْلَهَا فَذَكَرَ لَهَا الَّذِي قَالَ زَوْجُهَا لِعُمَرَ بْنِ الْخَطَّابِ وَأَخْبَرَهَا أَنَّهَا لاَ تُؤْخَذُ بِقَوْلِهِ وَجَعَلَ يُلَقِّنُهَا أَشْبَاهَ ذَلِكَ لِتَنْزِعَ فَأَبَتْ أَنْ تَنْزِعَ وَتَمَّتْ عَلَى الاِعْتِرَافِ فَأَمَرَ بِهَا عُمَرُ فَرُجِمَتْ ‏.‏","english":{"narrator":"","text":"Malik related to me from Yahya ibn Said from Sulayman ibn Yasar\nfrom Abu Waqid al-Laythi that a man came to Umar ibn al-Khattab while\nhe was in ash-Sham . He mentioned to him that he had found a man with\nhis wife Umar sent Abu Waqid al-Laythi to the wife to question her\nabout that. He came to her while there were women around her and\nmentioned to her what her husband had mentioned to Umar ibn al-\nKhattab, and informed her that she would not be punished on his word\nand began to suggest to her by that, that she should retract. She\nrefused to retract and held firm to confession. Umar gave the order\nand she was stoned."}},{"id":35802,"idInBook":1624,"chapterId":41,"bookId":7,"arabic":"حَدَّثَنِي مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّهُ سَمِعَهُ يَقُولُ لَمَّا صَدَرَ عُمَرُ بْنُ الْخَطَّابِ مِنْ مِنًى أَنَاخَ بِالأَبْطَحِ ثُمَّ كَوَّمَ كَوْمَةً بَطْحَاءَ ثُمَّ طَرَحَ عَلَيْهَا رِدَاءَهُ وَاسْتَلْقَى ثُمَّ مَدَّ يَدَيْهِ إِلَى السَّمَاءِ فَقَالَ اللَّهُمَّ كَبِرَتْ سِنِّي وَضَعُفَتْ قُوَّتِي وَانْتَشَرَتْ رَعِيَّتِي ‏.‏ فَاقْبِضْنِي إِلَيْكَ غَيْرَ مُضَيِّعٍ وَلاَ مُفَرِّطٍ ‏.‏ ثُمَّ قَدِمَ الْمَدِينَةَ فَخَطَبَ النَّاسَ فَقَالَ أَيُّهَا النَّاسُ قَدْ سُنَّتْ لَكُمُ السُّنَنُ وَفُرِضَتْ لَكُمُ الْفَرَائِضُ وَتُرِكْتُمْ عَلَى الْوَاضِحَةِ إِلاَّ أَنْ تَضِلُّوا بِالنَّاسِ يَمِينًا وَشِمَالاً وَضَرَبَ بِإِحْدَى يَدَيْهِ عَلَى الأُخْرَى ثُمَّ قَالَ إِيَّاكُمْ أَنْ تَهْلِكُوا عَنْ آيَةِ الرَّجْمِ أَنْ يَقُولَ قَائِلٌ لاَ نَجِدُ حَدَّيْنِ فِي كِتَابِ اللَّهِ فَقَدْ رَجَمَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَرَجَمْنَا وَالَّذِي نَفْسِي بِيَدِهِ لَوْلاَ أَنْ يَقُولَ النَّاسُ زَادَ عُمَرُ بْنُ الْخَطَّابِ فِي كِتَابِ اللَّهِ تَعَالَى ‏.‏ لَكَتَبْتُهَا الشَّيْخُ وَالشَّيْخَةُ فَارْجُمُوهُمَا الْبَتَّةَ ‏.‏ فَإِنَّا قَدْ قَرَأْنَاهَا ‏.‏ قَالَ مَالِكٌ قَالَ يَحْيَى بْنُ سَعِيدٍ قَالَ سَعِيدُ بْنُ الْمُسَيَّبِ فَمَا انْسَلَخَ ذُو الْحِجَّةِ حَتَّى قُتِلَ عُمَرُ رَحِمَهُ اللَّهُ ‏.‏ قَالَ يَحْيَى سَمِعْتُ مَالِكًا يَقُولُ قَوْلُهُ الشَّيْخُ وَالشَّيْخَةُ يَعْنِي الثَّيِّبَ وَالثَّيِّبَةَ فَارْجُمُوهُمَا الْبَتَّةَ ‏.‏ حَدَّثَنِي مَالِكٌ أَنَّهُ سَأَلَ ابْنَ شِهَابٍ عَنِ الَّذِي يَعْمَلُ عَمَلَ قَوْمِ لُوطٍ فَقَالَ ابْنُ شِهَابٍ عَلَيْهِ الرَّجْمُ أَحْصَنَ أَوْ لَمْ يُحْصِنْ ‏.‏","english":{"narrator":"","text":"Malik related to me that Yahya ibn Said heard Said ibn al-\nMusayyab say, \"When Umar ibn al-Khattab came from Mina, he made his\ncamel kneel at al-Abtah, and then he gathered a pile of small stones\nand cast his cloak over them and dropped to the ground. Then he raised\nhis hands to the sky and said, 'O Allah! I have become old and my\nstrength has weakened. My flock is scattered. Take me to You with\nnothing missed out and without having neglected anything.' Then he\nwent to Madina and addressed the people. He said, 'People! Sunan have\nbeen laid down for you. Obligations have been placed upon you. You\nhave been left with a clear way unless you lead people astray right\nand left.' He struck one of his hands on the other and then said,\n'Take care lest you destroy the ayat of stoning so that one will say,\n\"We do not find two hadds in the Book of Allah.\" The Messenger of\nAllah, may Allah bless him and grant him peace, stoned, so we have\nstoned. By He in Whose Hand my self is, had it not been that people\nwould say that Umar ibn al-Khattab has added to the Book of Allah ta-\nala, we would have written it, \"The full-grown man and the full-grown\nwoman, stone them absolutely.\" We have certainly recited that.'\"\n\n\nMalik said, \"Yahya ibn Said said Said ibn al-Musayyab said,\n'Dhu'l-Hijja had not passed before Umar was murdered, may Allah have\nmercy on him.' \"\n\n\nYahya said that he had heard Malik say, \"As\nfor his words 'The full-grown man and the full-grown woman' he meant,\n'The man and the woman who have been married, stone them absolutely.'\n\""}},{"id":35803,"idInBook":1625,"chapterId":41,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، أَنَّهُ بَلَغَهُ أَنَّ عُثْمَانَ بْنَ عَفَّانَ، أُتِيَ بِامْرَأَةٍ قَدْ وَلَدَتْ فِي سِتَّةِ أَشْهُرٍ فَأَمَرَ بِهَا أَنْ تُرْجَمَ فَقَالَ عَلِيُّ بْنُ أَبِي طَالِبٍ لَيْسَ ذَلِكَ عَلَيْهَا إِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى يَقُولُ فِي كِتَابِهِ ‏{‏وَحَمْلُهُ وَفِصَالُهُ ثَلاَثُونَ شَهْرًا‏}‏ وَقَالَ ‏{‏وَالْوَالِدَاتُ يُرْضِعْنَ أَوْلاَدَهُنَّ حَوْلَيْنِ كَامِلَيْنِ لِمَنْ أَرَادَ أَنْ يُتِمَّ الرَّضَاعَةَ‏}‏ فَالْحَمْلُ يَكُونُ سِتَّةَ أَشْهُرٍ فَلاَ رَجْمَ عَلَيْهَا ‏.‏ فَبَعَثَ عُثْمَانُ بْنُ عَفَّانَ فِي أَثَرِهَا فَوَجَدَهَا قَدْ رُجِمَتْ ‏.‏","english":{"narrator":"","text":"Malik related to me that he had heard that Uthman ibn Affan was\nbrought a woman who had given birth after six months and he ordered\nher to be stoned. Ali ibn Abi Talib said to him, \"She does not deserve\nthat. Allah, the Blessed, the Exalted, says in His Book, 'Their\ncarrying and weaning is thirty months,' (Sura 46 ayat 15) and he said,\n'Mothers suckle their children for two full years for whoever wishes\nto complete the suckling.' (Sura 2 ayat 233) Pregnancy can then be six\nmonths, so she does not deserve to be stoned.\" Uthman ibn Affan sent\nfor her and found that she had already been stoned.\n\n\nMalik\nrelated to me that he asked Ibn Shihab about someone who committed\nsodomy. Ibn Shihab said, \"He is to be stoned, whether or not he is\nmuhsan.\""}},{"id":35804,"idInBook":1626,"chapterId":41,"bookId":7,"arabic":"حَدَّثَنِي مَالِكٌ، عَنْ زَيْدِ بْنِ أَسْلَمَ، أَنَّ رَجُلاً، اعْتَرَفَ عَلَى نَفْسِهِ بِالزِّنَا عَلَى عَهْدِ  رَسُولِ اللَّهِ صلى الله عليه وسلم فَدَعَا لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم بِسَوْطٍ فَأُتِيَ بِسَوْطٍ مَكْسُورٍ فَقَالَ ‏\"‏ فَوْقَ هَذَا ‏\"‏ ‏.‏ فَأُتِيَ بِسَوْطٍ جَدِيدٍ لَمْ تُقْطَعْ ثَمَرَتُهُ فَقَالَ ‏\"‏ دُونَ هَذَا ‏\"‏ ‏.‏ فَأُتِيَ بِسَوْطٍ قَدْ رُكِبَ بِهِ وَلاَنَ فَأَمَرَ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فَجُلِدَ ثُمَّ قَالَ ‏\"‏ أَيُّهَا النَّاسُ قَدْ آنَ لَكُمْ أَنْ تَنْتَهُوا عَنْ حُدُودِ اللَّهِ مَنْ أَصَابَ مِنْ هَذِهِ الْقَاذُورَاتِ شَيْئًا فَلْيَسْتَتِرْ بِسِتْرِ اللَّهِ فَإِنَّهُ مَنْ يُبْدِي لَنَا صَفْحَتَهُ نُقِمْ عَلَيْهِ كِتَابَ اللَّهِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Malik related to me from Zayd ibn Aslam that a man confessed to\nfornication in the time of the Messenger of Allah, may Allah bless him\nand grant him peace. The Messenger of Allah, may Allah bless him and\ngrant him peace, called for a whip, and he was brought a broken whip.\nHe said, \"Above this,\" and he was brought a new whip whose knots had\nnot been cut yet. He said, \"Below this,\" and he was brought a whip\nwhich had been used and made flexible. The Messenger of Allah, may\nAllah bless him and grant him peace, gave the order and he was\nflogged. Then he said, \"People! The time has come for you to observe\nthe limits of Allah. Whoever has had any of these ugly things befall\nhim should cover them up with the veil of Allah. Whoever reveals to us\nhis wrong action, we perform what is in the Book of Allah against\nhim.\""}},{"id":35805,"idInBook":1627,"chapterId":41,"bookId":7,"arabic":"حَدَّثَنِي مَالِكٌ، عَنْ نَافِعٍ، أَنَّ صَفِيَّةَ بِنْتَ أَبِي عُبَيْدٍ، أَخْبَرَتْهُ أَنَّ أَبَا بَكْرٍ الصِّدِّيقَ أُتِيَ  بِرَجُلٍ قَدْ وَقَعَ عَلَى جَارِيَةٍ بِكْرٍ فَأَحْبَلَهَا ثُمَّ اعْتَرَفَ عَلَى نَفْسِهِ بِالزِّنَا وَلَمْ يَكُنْ أَحْصَنَ فَأَمَرَ بِهِ أَبُو بَكْرٍ فَجُلِدَ الْحَدَّ ثُمَّ نُفِيَ إِلَى فَدَكَ ‏.‏","english":{"narrator":"","text":"Malik related to me from Nafi that Safiyya bint Abi Ubayd\ninformed him that a man who had had intercourse with a virgin slave-\ngirl and made her pregnant was brought to Abu Bakr as-Siddiq. He\nconfessed to fornication, and he was not muhsan. Abu Bakr gave the\norder and he was flogged with the hadd punishment. Then he was\nbanished to Fadak, (thirty miles from Madina).\n\n\nMalik spoke\nabout a person who confessed to fornication and then retracted it and\nsaid, \"I didn't do it. I said that for such-and-such a reason,\" and he\nmentioned the reason. Malik said, \"That is accepted from him and the\nhadd is not imposed on him. That is because the hadd is what is for\nAllah, and it is only applied by one of two means, either by a clear\nproof which establishes guilt or by a confession which is persisted in\nso that the hadd is imposed. If someone persists in his confession,\nthe hadd is imposed on him.\"\n\n\nMalik said, \"I have not seen the\npeople of knowledge exiling slaves who have committed adultery.\""}},{"id":35806,"idInBook":1628,"chapterId":41,"bookId":7,"arabic":"حَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، عَنْ أَبِي هُرَيْرَةَ، وَزَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم سُئِلَ عَنِ الأَمَةِ إِذَا زَنَتْ وَلَمْ تُحْصِنْ فَقَالَ ‏\n\"‏ إِنْ زَنَتْ فَاجْلِدُوهَا ثُمَّ إِنْ زَنَتْ فَاجْلِدُوهَا ثُمَّ إِنْ زَنَتْ فَاجْلِدُوهَا ثُمَّ بِيعُوهَا وَلَوْ بِضَفِيرٍ ‏\"‏ ‏.‏ قَالَ ابْنُ شِهَابٍ لاَ أَدْرِي أَبَعْدَ الثَّالِثَةِ أَوِ الرَّابِعَةِ ‏.‏","english":{"narrator":"","text":"Malik related to me from Ibn Shihab from Ubaydullah ibn Abdullah\nibn Utba ibn Masud from Abu Hurayra and Zayd ibn Khalid al-Juhani that\nthe Messenger of Allah, may Allah bless him and grant him peace, was\nasked about a slave-girl who committed fornication and was not\nmuhsana. He said, \"If she commits fornication, then flog her. If she\ncommits fornication again, then flog her, and if she commits\nfornication again, then sell her, if only for a rope.\"\n\n\nIbn\nShihab added, \"I don't know whether it was three or four times.\""}},{"id":35807,"idInBook":1629,"chapterId":41,"bookId":7,"arabic":"حَدَّثَنِي مَالِكٌ، عَنْ نَافِعٍ، أَنَّ عَبْدًا، كَانَ يَقُومُ عَلَى رَقِيقِ الْخُمُسِ وَأَنَّهُ اسْتَكْرَهَ جَارِيَةً مِنْ ذَلِكَ الرَّقِيقِ فَوَقَعَ بِهَا فَجَلَدَهُ عُمَرُ بْنُ الْخَطَّابِ وَنَفَاهُ وَلَمْ يَجْلِدِ الْوَلِيدَةَ لأَنَّهُ اسْتَكْرَهَهَا ‏.‏","english":{"narrator":"","text":"Malik related to me from Nafi that a slave was in charge of the\nslaves in the khumus and he forced a slave-girl among those slaves\nagainst her will and had intercourse with her. Umar ibn al-Khattab had\nhim flogged and banished him, and he did not flog the slave-girl\nbecause the slave had forced her."}},{"id":35808,"idInBook":1630,"chapterId":41,"bookId":7,"arabic":"حَدَّثَنِي مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ سُلَيْمَانَ بْنَ يَسَارٍ، أَخْبَرَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عَيَّاشِ بْنِ أَبِي رَبِيعَةَ الْمَخْزُومِيَّ قَالَ أَمَرَنِي عُمَرُ بْنُ الْخَطَّابِ فِي فِتْيَةٍ مِنْ قُرَيْشٍ فَجَلَدْنَا وَلاَئِدَ مِنْ وَلاَئِدِ الإِمَارَةِ خَمْسِينَ خَمْسِينَ فِي الزِّنَا ‏.‏","english":{"narrator":"","text":"Malik related to me from Yahya ibn Said that Sulayman ibn Yasar\ninformed him that Abdullah ibn Abbas ibn Abi Rabia al-Makhzumi said,\n\"Umar ibn al-Khattab gave me orders about the slaves of Quraysh and we\nflogged some of the slave-girls of the muslim lands fifty times each\nfor fornication.\""}},{"id":35809,"idInBook":1631,"chapterId":41,"bookId":7,"arabic":"","english":{"narrator":"","text":"Malik said, \"The position with us about a woman who is found to\nbe pregnant and has no husband and she says, 'I was forced,' or she\nsays, 'I was married,' is that it is not accepted from her and the\nhadd is inflicted on her unless she has a clear proof of what she\nclaims about the marriage or that she was forced or she comes bleeding\nif she was a virgin or she calls out for help so that someone comes to\nher and she is in that state or what resembles it of the situation in\nwhich the violation occurred.\" He said, \"If she does not produce any\nof those, the hadd is inflicted on her and what she claims of that is\nnot accepted from her.\"\n\n\nMalik said, \"A raped woman cannot\nmarry until she has restored herself by three menstrual periods.\"\n\n\nHe said, \"If she doubts her periods, she does not marry until she\nhas freed herself of that doubt.\""}},{"id":35810,"idInBook":1632,"chapterId":41,"bookId":7,"arabic":"حَدَّثَنِي مَالِكٌ، عَنْ أَبِي الزِّنَادِ، أَنَّهُ قَالَ جَلَدَ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ عَبْدًا فِي فِرْيَةٍ ثَمَانِينَ ‏.‏ قَالَ أَبُو الزِّنَادِ فَسَأَلْتُ عَبْدَ اللَّهِ بْنَ عَامِرِ بْنِ رَبِيعَةَ عَنْ ذَلِكَ فَقَالَ أَدْرَكْتُ عُمَرَ بْنَ الْخَطَّابِ وَعُثْمَانَ بْنَ عَفَّانَ وَالْخُلَفَاءَ هَلُمَّ جَرًّا فَمَا رَأَيْتُ أَحَدًا جَلَدَ عَبْدًا فِي فِرْيَةٍ أَكْثَرَ مِنْ أَرْبَعِينَ ‏.‏","english":{"narrator":"","text":"Malik related to me from Abu'z-Zinad that he said, ''Umar ibn Abd\nal-Aziz flogged a slave with eighty lashes for slander.\"\n\n\nAbu'z-Zinad said, \"I asked Abdullah ibn Amir ibn Rabia about that. He\nsaid, 'I saw Umar ibn al-Khattab, Uthman ibn Affan, the Khalifs, and\nso on, and I did not see any of them flog a slave more than forty\nlashes for slander.' \""}},{"id":35811,"idInBook":1633,"chapterId":41,"bookId":7,"arabic":"حَدَّثَنِي مَالِكٌ، عَنْ زُرَيْقِ بْنِ حَكِيمٍ الأَيْلِيِّ، أَنَّ رَجُلاً، يُقَالُ لَهُ مِصْبَاحٌ اسْتَعَانَ ابْنًا لَهُ فَكَأَنَّهُ اسْتَبْطَأَهُ فَلَمَّا جَاءَهُ قَالَ لَهُ يَا زَانٍ ‏.‏ قَالَ زُرَيْقٌ فَاسْتَعْدَانِي عَلَيْهِ فَلَمَّا أَرَدْتُ أَنْ أَجْلِدَهُ قَالَ ابْنُهُ وَاللَّهِ لَئِنْ جَلَدْتَهُ لأَبُوأَنَّ عَلَى نَفْسِي بِالزِّنَا ‏.‏ فَلَمَّا قَالَ ذَلِكَ أَشْكَلَ عَلَىَّ أَمْرُهُ فَكَتَبْتُ فِيهِ إِلَى عُمَرَ بْنِ عَبْدِ الْعَزِيزِ - وَهُوَ الْوَالِي يَوْمَئِذٍ - أَذْكُرُ لَهُ ذَلِكَ فَكَتَبَ إِلَىَّ عُمَرُ أَنْ أَجِزْ عَفْوَهُ ‏.‏ قَالَ زُرَيْقٌ وَكَتَبْتُ إِلَى عُمَرَ بْنِ عَبْدِ الْعَزِيزِ أَيْضًا أَرَأَيْتَ رَجُلاً افْتُرِيَ عَلَيْهِ أَوْ عَلَى أَبَوَيْهِ وَقَدْ هَلَكَا أَوْ أَحَدُهُمَا ‏.‏ قَالَ فَكَتَبَ إِلَىَّ عُمَرُ إِنْ عَفَا فَأَجِزْ عَفْوَهُ فِي نَفْسِهِ وَإِنِ افْتُرِيَ عَلَى أَبَوَيْهِ وَقَدْ هَلَكَا أَوْ أَحَدُهُمَا فَخُذْ لَهُ بِكِتَابِ اللَّهِ إِلاَّ أَنْ يُرِيدَ سِتْرًا ‏.‏ قَالَ يَحْيَى سَمِعْتُ مَالِكًا يَقُولُ وَذَلِكَ أَنْ يَكُونَ الرَّجُلُ الْمُفْتَرَى عَلَيْهِ يَخَافُ إِنْ كُشِفَ ذَلِكَ مِنْهُ أَنْ تَقُومَ عَلَيْهِ بَيِّنَةٌ فَإِذَا كَانَ عَلَى مَا وَصَفْتُ فَعَفَا جَازَ عَفْوُهُ ‏.‏","english":{"narrator":"","text":"Malik related to me from Zurayq ibn Hakim al-Ayli that a man\ncalled Misbah asked his son for help and he thought him unnecessarily\nslow. When the son came, his father said to him, \"O fornicator.\"\nZurayq said, \"So the son asked me to help him against the father. When\nI wanted to flog him, his son said, 'By Allah, if you flog him, I will\nacknowledge that I have committed fornication.' When he said that, the\nsituation was confused for me, so I wrote about it to Umar ibn Abd al-\nAziz who was the governor at that time, and I mentioned it to him.\nUmar wrote me to permit his pardon.\"\n\n\nZurayq said, \"I wrote to\nUmar ibn Abd al-Aziz also, 'What do you think about a man who is\nslandered or his parents are slandered and both or only one of them\nare dead?' He said, Umar wrote to me, 'If he forgives, his pardon is\npermitted for himself. If his parents are slandered and one or both of\nthem are dead, take the judgement of the Book of Allah for it unless\nhe wants to veil it.' \"\n\n\nYahya said, \"I heard Malik say, 'That\nis because the slandered man might fear that if that is unveiled about\nhim, a clear proof might be established. If it is according to what we\nhave described, his pardon is permitted.\""}},{"id":35812,"idInBook":1634,"chapterId":41,"bookId":7,"arabic":"حَدَّثَنِي مَالِكٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّهُ قَالَ فِي رَجُلٍ قَذَفَ قَوْمًا جَمَاعَةً أَنَّهُ لَيْسَ عَلَيْهِ إِلاَّ حَدٌّ وَاحِدٌ ‏.‏ قَالَ مَالِكٌ وَإِنْ تَفَرَّقُوا فَلَيْسَ عَلَيْهِ إِلاَّ حَدٌّ وَاحِدٌ ‏.‏ \n حَدَّثَنِي مَالِكٌ، عَنْ أَبِي الرِّجَالِ، مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ حَارِثَةَ بْنِ النُّعْمَانِ الأَنْصَارِيِّ ثُمَّ مِنْ بَنِي النَّجَّارِ عَنْ أُمِّهِ، عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ أَنَّ رَجُلَيْنِ، اسْتَبَّا فِي زَمَانِ عُمَرَ بْنِ الْخَطَّابِ فَقَالَ أَحَدُهُمَا لِلآخَرِ وَاللَّهِ مَا أَبِي بِزَانٍ وَلاَ أُمِّي بِزَانِيَةٍ ‏.‏ فَاسْتَشَارَ فِي ذَلِكَ عُمَرُ بْنُ الْخَطَّابِ فَقَالَ قَائِلٌ مَدَحَ أَبَاهُ وَأُمَّهُ وَقَالَ آخَرُونَ قَدْ كَانَ لأَبِيهِ وَأُمِّهِ مَدْحٌ غَيْرُ هَذَا نَرَى أَنْ تَجْلِدَهُ الْحَدَّ ‏.‏ فَجَلَدَهُ عُمَرُ الْحَدَّ ثَمَانِينَ ‏.‏ قَالَ مَالِكٌ لاَ حَدَّ عِنْدَنَا إِلاَّ فِي نَفْىٍ أَوْ قَذْفٍ أَوْ تَعْرِيضٍ يُرَى أَنَّ قَائِلَهُ إِنَّمَا أَرَادَ بِذَلِكَ نَفْيًا أَوْ قَذْفًا فَعَلَى مَنْ قَالَ ذَلِكَ الْحَدُّ تَامًّا ‏.‏ قَالَ مَالِكٌ الأَمْرُ عِنْدَنَا أَنَّهُ إِذَا نَفَى رَجُلٌ رَجُلاً مِنْ أَبِيهِ فَإِنَّ عَلَيْهِ الْحَدَّ وَإِنْ كَانَتْ أُمُّ الَّذِي نُفِيَ مَمْلُوكَةً فَإِنَّ عَلَيْهِ الْحَدَّ ‏.‏","english":{"narrator":"","text":"Malik related to me from Hisham ibn Urwa that his father said\nthat there was only one hadd against a man who slandered a group of\npeople.\n\n\nMalik said, \"If they are on separate occasions there\nis still only one hadd against him.\"\n\n\nMalik related to me from\nAbu'r-Rijal Muhammad ibn Abd ar-Rahman ibn Haritha ibn an-Numan al-\nAnsari, then from the Banu'n-Najar from his mother Amra bint Abd ar-\nRahman that two men cursed each other in the time of Umar ibn al-\nKhattab. One of them said to the other, \" By Allah, my father is not\nan adulterer and my mother is not an adulteress.\" Umar ibn al-Khattab\nasked advice about that. One person said, \"He has praised his father\nand mother.\" Another said, \"His father and mother have praise other\nthan this. We think that he is to be flogged with the hadd.\" So Umar\nflogged him with the hadd of eighty lashes.\n\n\nMalik said,\n\"There is no hadd in our view except for slander, denial or\ninsinuation, in which one sees that the speaker intends by that denial\nor slander. Then the hadd is completely imposed on the one who said\nit.\"\n\n\nMalik said, \"What is done in our community when a man\ndenies that another man is from his father, is that he deserves the\nhadd. If the mother who is denied is a slave, then he deserves the\nhadd as well. '"}},{"id":35813,"idInBook":1635,"chapterId":41,"bookId":7,"arabic":"","english":{"narrator":"","text":"Malik said, \"The best of what is heard about a slave-girl whom a\nman has intercourse with while he has a partner in her is that the\nhadd is not inflicted on him and the child is connected to him. When\nthe slave-girl becomes pregnant, her value is estimated and he gives\nhis partners their shares of the price and the slave-girl is his. That\nis what is done among us.\"\n\n\nMalik said about a man who made\nhis slave-girl halal to a man that if the one for whom she was made\nhalal had intercourse with her, her value was estimated on the day he\nhad intercourse with her and he owed that to her owner whether or not\nshe conceived. The hadd was averted from him by that. If she conceived\nthe child was connected to him.\n\n\nMalik said about a man who\nhad intercourse with his son's or daughter's slave-girl, \"The hadd is\naverted from him and he owes the estimated value of the slave-girl\nwhether or not she conceives.\""}},{"id":35814,"idInBook":1636,"chapterId":41,"bookId":7,"arabic":"حَدَّثَنِي مَالِكٌ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَالَ لِرَجُلٍ خَرَجَ بِجَارِيَةٍ لاِمْرَأَتِهِ مَعَهُ فِي سَفَرٍ فَأَصَابَهَا فَغَارَتِ امْرَأَتُهُ ‏.‏ فَذَكَرَتْ ذَلِكَ لِعُمَرَ بْنِ الْخَطَّابِ فَسَأَلَهُ عَنْ ذَلِكَ فَقَالَ وَهَبَتْهَا لِي ‏.‏ فَقَالَ عُمَرُ لَتَأْتِينِي بِالْبَيِّنَةِ أَوْ لأَرْمِيَنَّكَ بِالْحِجَارَةِ ‏.‏ قَالَ فَاعْتَرَفَتِ امْرَأَتُهُ أَنَّهَا وَهَبَتْهَا لَهُ ‏.‏","english":{"narrator":"","text":"Malik related to me from Rabia ibn Abi Abd ar-Rahman that Umar\nibn al-Khattab spoke about a man who went out with his wife's slave-\ngirl on a journey and had intercourse with her and then the wife\nbecame jealous and mentioned that to Umar ibn al-Khattab. Umar\nquestioned him about it. He said, \"She gave her to me.\" Umar said,\n\"Bring me a clear proof or I will stone you.\" Rabia added, \"The wife\nconfessed that she had given her to him.\""}},{"id":35815,"idInBook":1637,"chapterId":41,"bookId":7,"arabic":"حَدَّثَنِي مَالِكٌ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَطَعَ فِي مِجَنٍّ ثَمَنُهُ ثَلاَثَةُ دَرَاهِمَ ‏.‏","english":{"narrator":"","text":"Malik related to me from Nafi from Abdullah ibn Umar that the\nMessenger of Allah, may Allah bless him and grant him peace, cut off\nthe hand of a man who stole a shield whose price was three dirhams."}},{"id":35816,"idInBook":1638,"chapterId":41,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي حُسَيْنٍ الْمَكِّيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ لاَ قَطْعَ فِي ثَمَرٍ مُعَلَّقٍ وَلاَ فِي حَرِيسَةِ جَبَلٍ ‏\"‏ فَإِذَا آوَاهُ الْمُرَاحُ أَوِ الْجَرِينُ فَالْقَطْعُ فِيمَا يَبْلُغُ ثَمَنَ الْمِجَنِّ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abdullah ibn Abd ar-Rahman\nabu Husayn al-Makki that the Messenger of Allah, may Allah bless him\nand grant him peace, said, \"The hand is not cut off for fruit hanging\non the tree and for sheep kept in the mountains. So when they are\ntaken from the fold or the place where the fruit is dried, a hand is\ncut off for whatever reaches the price of a shield.\""}},{"id":35817,"idInBook":1639,"chapterId":41,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، عَنْ أَبِيهِ، عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، أَنَّ سَارِقًا، سَرَقَ فِي زَمَانِ عُثْمَانَ أُتْرُجَّةً فَأَمَرَ بِهَا عُثْمَانُ بْنُ عَفَّانَ أَنْ تُقَوَّمَ فَقُوِّمَتْ بِثَلاَثَةِ دَرَاهِمَ مِنْ صَرْفِ اثْنَىْ عَشَرَ دِرْهَمًا بِدِينَارٍ فَقَطَعَ عُثْمَانُ يَدَهُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abdullah ibn Abi Bakr from\nhis father from Amra bint Abd ar-Rahman that a thief stole a citron in\nthe time of Uthman Uthman ibn Affan ordered its value to be estimated\nand it was estimated at three dirhams at the rate of exchange of\ntwelve dirhams for the dinar, so Uthman cut off his hand."}},{"id":35818,"idInBook":1640,"chapterId":41,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا قَالَتْ مَا طَالَ عَلَىَّ وَمَا نَسِيتُ ‏\n\"‏ الْقَطْعُ فِي رُبُعِ دِينَارٍ فَصَاعِدًا ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said from Amra bint\nAbd ar-Rahman that A'isha, the wife of the Prophet, may Allah bless\nhim and grant him peace, said, \"It has not been a long time for me and\nI have not forgotten. A thief's hand is cut off for a quarter of a\ndinar and upwards.\""}},{"id":35819,"idInBook":1641,"chapterId":41,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ حَزْمٍ، عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، أَنَّهَا قَالَتْ خَرَجَتْ عَائِشَةُ زَوْجُ النَّبِيِّ صلى الله عليه وسلم إِلَى مَكَّةَ وَمَعَهَا مَوْلاَتَانِ لَهَا وَمَعَهَا غُلاَمٌ لِبَنِي عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ الصِّدِّيقِ فَبَعَثَتْ مَعَ الْمَوْلاَتَيْنِ بِبُرْدٍ مُرَجَّلٍ قَدْ خِيطَ عَلَيْهِ خِرْقَةٌ خَضْرَاءُ قَالَتْ فَأَخَذَ الْغُلاَمُ الْبُرْدَ فَفَتَقَ عَنْهُ فَاسْتَخْرَجَهُ وَجَعَلَ مَكَانَهُ لِبْدًا أَوْ فَرْوَةً وَخَاطَ عَلَيْهِ فَلَمَّا قَدِمَتِ الْمَوْلاَتَانِ الْمَدِينَةَ دَفَعَتَا ذَلِكَ إِلَى أَهْلِهِ فَلَمَّا فَتَقُوا عَنْهُ وَجَدُوا فِيهِ اللِّبْدَ وَلَمْ يَجِدُوا الْبُرْدَ فَكَلَّمُوا الْمَرْأَتَيْنِ فَكَلَّمَتَا عَائِشَةَ زَوْجَ النَّبِيِّ صلى الله عليه وسلم أَوْ كَتَبَتَا إِلَيْهَا وَاتَّهَمَتَا الْعَبْدَ فَسُئِلَ الْعَبْدُ عَنْ ذَلِكَ فَاعْتَرَفَ فَأَمَرَتْ بِهِ عَائِشَةُ زَوْجُ النَّبِيِّ صلى الله عليه وسلم فَقُطِعَتْ يَدُهُ وَقَالَتْ عَائِشَةُ الْقَطْعُ فِي رُبُعِ دِينَارٍ فَصَاعِدًا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abdullah ibn Abi Bakr ibn\nHazim that Amra bint Abd ar-Rahman said, \"A'isha, the wife of the\nProphet, may Allah bless him and grant him peace, went out to Makka\nand she had two girl mawlas of hers and a slave belonging to the sons\nof Abdullah ibn Abi Bakr as-Siddiq . She sent a figured cloak with the\ntwo mawlas which was sewn up in a piece of green cloth.\"\n\n\nAmra\ncontinued, \"The slave took it and unstitched it and took out the\ncloak. In its place, he put some felt or skin and sewed it up again.\nWhen the mawla girls came to Madina, they gave it to his people. When\nthey opened it, they found felt in it and did not find the cloak. They\nspoke to the two women and they spoke to A'isha, the wife of the\nProphet, may Allah bless him and grant him peace, or they wrote to her\nand suspected the slave. The slave was asked about it and confessed.\nA'isha, the wife of the Prophet, may Allah bless him and grant him\npeace, gave the order and his hand was cut off. A'isha said, 'A\nthief's hand is cut off for a quarter of a dinar and upwards.' \"\n\n\nMalik said, \"The limit I prefer above which cutting off the hand\nis obliged is three dirhams, whether the exchange is high or low. That\nis because the Messenger of Allah, may Allah bless him and grant him\npeace, cut off the hand of a thief for a shield whose value was three\ndirhams, and Uthman ibn Affan cut off the hand of a thief for a citron\nwhich was estimated at three dirhams. This is what I prefer of what I\nhave heard on the matter.\""}},{"id":35820,"idInBook":1642,"chapterId":41,"bookId":7,"arabic":"حَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدًا، لِعَبْدِ اللَّهِ بْنِ عُمَرَ سَرَقَ وَهُوَ آبِقٌ فَأَرْسَلَ بِهِ عَبْدُ اللَّهِ بْنُ عُمَرَ إِلَى سَعِيدِ بْنِ الْعَاصِ - وَهُوَ أَمِيرُ الْمَدِينَةِ - لِيَقْطَعَ يَدَهُ فَأَبَى سَعِيدٌ أَنْ يَقْطَعَ يَدَهُ وَقَالَ لاَ تُقْطَعُ يَدُ الآبِقِ السَّارِقِ إِذَا سَرَقَ ‏.‏ فَقَالَ لَهُ عَبْدُ اللَّهِ بْنُ عُمَرَ فِي أَىِّ كِتَابِ اللَّهِ وَجَدْتَ هَذَا ثُمَّ أَمَرَ بِهِ عَبْدُ اللَّهِ بْنُ عُمَرَ فَقُطِعَتْ يَدُهُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that a slave of Abdullah\nibn Umar stole while he was a runaway. Abdullah ibn Umar sent him to\nSaid ibn al-As, who was the amir of Madina, to cut off his hand. Said\nrefused to cut off his hand. He said, \"The hand of a runaway slave is\nnot cut off when he steals.\" Abdullah ibn Umar said to him, \"In what\nBook of Allah did you find this?\" Then Abdullah ibn Umar gave the\norder, and his hand was cut off."}},{"id":35821,"idInBook":1643,"chapterId":41,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زُرَيْقِ بْنِ حَكِيمٍ، أَنَّهُ أَخْبَرَهُ أَنَّهُ، أَخَذَ عَبْدًا آبِقًا قَدْ سَرَقَ قَالَ فَأَشْكَلَ عَلَىَّ أَمْرُهُ - قَالَ - فَكَتَبْتُ فِيهِ إِلَى عُمَرَ بْنِ عَبْدِ الْعَزِيزِ أَسْأَلُهُ عَنْ ذَلِكَ وَهُوَ الْوَالِي يَوْمَئِذٍ - قَالَ - فَأَخْبَرْتُهُ أَنَّنِي كُنْتُ أَسْمَعُ أَنَّ الْعَبْدَ الآبِقَ إِذَا سَرَقَ وَهُوَ آبِقٌ لَمْ تُقْطَعْ يَدُهُ - قَالَ - فَكَتَبَ إِلَىَّ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ نَقِيضَ كِتَابِي يَقُولُ كَتَبْتَ إِلَىَّ أَنَّكَ كُنْتَ تَسْمَعُ أَنَّ الْعَبْدَ الآبِقَ إِذَا سَرَقَ لَمْ تُقْطَعْ يَدُهُ وَأَنَّ اللَّهَ تَبَارَكَ وَتَعَالَى يَقُولُ فِي كِتَابِهِ ‏{‏وَالسَّارِقُ وَالسَّارِقَةُ فَاقْطَعُوا أَيْدِيَهُمَا جَزَاءً بِمَا كَسَبَا نَكَالاً مِنَ اللَّهِ وَاللَّهُ عَزِيزٌ حَكِيمٌ‏}‏ ‏.‏ فَإِنْ بَلَغَتْ سَرِقَتُهُ رُبُعَ دِينَارٍ فَصَاعِدًا فَاقْطَعْ يَدَهُ ‏.‏ \n وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ الْقَاسِمَ بْنَ مُحَمَّدٍ، وَسَالِمَ بْنَ عَبْدِ اللَّهِ، وَعُرْوَةَ بْنَ الزُّبَيْرِ، كَانُوا يَقُولُونَ إِذَا سَرَقَ الْعَبْدُ الآبِقُ مَا يَجِبُ فِيهِ الْقَطْعُ قُطِعَ ‏.‏ قَالَ مَالِكٌ وَذَلِكَ الأَمْرُ الَّذِي لاَ اخْتِلاَفَ فِيهِ عِنْدَنَا أَنَّ الْعَبْدَ الآبِقَ إِذَا سَرَقَ مَا يَجِبُ فِيهِ الْقَطْعُ قُطِعَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Zurayq ibn Hakim informed him\nthat he had a runaway slave who had stolen. He said, \"The situation\nwas obscure for me, so I wrote to Umar ibn Abd al-Aziz to ask him\nabout it. He was the governor at that time. I informed him that I had\nheard that if a runaway slave stole while he was a fugitive, his hand\nwas not cut off. 'Umar ibn Abd al-Aziz wrote to contradict my letter,\n'You wrote to me that you have heard that when the runaway slave\nsteals, his hand is not cut off. Allah, the Blessed, the Exalted, says\nin His Book, 'The thief, male and female, cut off the hands of both,\nas a recompense for what they have earned, and an exemplary punishment\nfrom Allah. Allah is Mighty, Wise.' (Sura 5 ayat 41) When his theft\nreaches a quarter of a dinar, and upwards, his hand is cut off.' \"\n\n\nYahya related to me from Malik that he had heard that al-\nQasim ibn Muhammad and Salim ibn Abdullah and Urwa ibn az-Zubayr said,\n\"When a runaway slave steals something for which cutting off the hand\nis obliged, his hand is cut off.\"\n\n\nMalik said, \"The way of\ndoing things amongst us about which there is no dispute is that when\nthe runaway slave steals that for which cutting off the hand is\nobliged, his hand is cut off.\""}},{"id":35822,"idInBook":1644,"chapterId":41,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ صَفْوَانَ بْنِ عَبْدِ اللَّهِ بْنِ صَفْوَانَ، أَنَّ صَفْوَانَ بْنَ أُمَيَّةَ، قِيلَ لَهُ إِنَّهُ مَنْ لَمْ يُهَاجِرْ هَلَكَ ‏.‏ فَقَدِمَ صَفْوَانُ بْنُ أُمَيَّةَ الْمَدِينَةَ فَنَامَ فِي الْمَسْجِدِ وَتَوَسَّدَ رِدَاءَهُ فَجَاءَ سَارِقٌ فَأَخَذَ رِدَاءَهُ فَأَخَذَ صَفْوَانُ السَّارِقَ فَجَاءَ بِهِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ أَسَرَقْتَ رِدَاءَ هَذَا ‏\"‏ ‏.‏ قَالَ نَعَمْ ‏.‏ فَأَمَرَ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ تُقْطَعَ يَدُهُ فَقَالَ لَهُ صَفْوَانُ إِنِّي لَمْ أُرِدْ هَذَا يَا رَسُولَ اللَّهِ هُوَ عَلَيْهِ صَدَقَةٌ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ فَهَلاَّ قَبْلَ أَنْ تَأْتِيَنِي بِهِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Safwan ibn\nAbdullah ibn Safwan that it was said to Safwan ibn Umayya, \"Whoever\ndoes not do hijra is ruined.\" So Safwan ibn Umayya went to Madina and\nslept in the mosque with his cloak as a pillow. A thief came and took\nhis cloak and Safwan grabbed hold of the thief and brought him to the\nMessenger of Allah, may Allah bless him and grant him peace. The\nMessenger of Allah, may Allah bless him and grant him peace, said to\nhim, \"Did you steal this cloak?\" He said, \"Yes.\" So the Messenger of\nAllah, may Allah bless him and grant him peace, ordered that his hand\nbe cut off. Safwan said to him, \"I did not intend this. It is his as\nsadaqa.\" The Messenger of Allah, may Allah bless him and grant him\npeace, said, \"Why didn't you do it before bringing him to me?\""}},{"id":35823,"idInBook":1645,"chapterId":41,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، أَنَّ الزُّبَيْرَ بْنَ الْعَوَّامِ، لَقِيَ رَجُلاً قَدْ أَخَذَ سَارِقًا وَهُوَ يُرِيدُ أَنْ يَذْهَبَ بِهِ إِلَى السُّلْطَانِ فَشَفَعَ لَهُ الزُّبَيْرُ لِيُرْسِلَهُ فَقَالَ لاَ حَتَّى أَبْلُغَ بِهِ السُّلْطَانَ ‏.‏ فَقَالَ الزُّبَيْرُ إِذَا بَلَغْتَ بِهِ السُّلْطَانَ فَلَعَنَ اللَّهُ الشَّافِعَ وَالْمُشَفِّعَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Rabia ibn Abi Abd ar-Rahman\nthat az-Zubayr ibn al-Awwam came across a man who had taken hold of a\nthief and was intending to take him to the Sultan. Az-Zubayr ibn al-\nAwwam interceded for him to let him go. He said, \"No. Not until I take\nhim to the Sultan.\" Az-Zubayr said, \"When you reach the Sultan with\nhim, Allah curses the one who intercedes and the one who accepts the\nintercession.\""}},{"id":35824,"idInBook":1646,"chapterId":41,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، أَنَّ رَجُلاً، مِنْ أَهْلِ الْيَمَنِ أَقْطَعَ الْيَدِ وَالرِّجْلِ قَدِمَ فَنَزَلَ عَلَى أَبِي بَكْرٍ الصِّدِّيقِ فَشَكَا إِلَيْهِ أَنَّ عَامِلَ الْيَمَنِ قَدْ ظَلَمَهُ فَكَانَ يُصَلِّي مِنَ اللَّيْلِ فَيَقُولُ أَبُو بَكْرٍ وَأَبِيكَ مَا لَيْلُكَ بِلَيْلِ سَارِقٍ ‏.‏ ثُمَّ إِنَّهُمْ فَقَدُوا عِقْدًا لأَسْمَاءَ بِنْتِ عُمَيْسٍ امْرَأَةِ أَبِي بَكْرٍ الصِّدِّيقِ فَجَعَلَ الرَّجُلُ يَطُوفُ مَعَهُمْ وَيَقُولُ اللَّهُمَّ عَلَيْكَ بِمَنْ بَيَّتَ أَهْلَ هَذَا الْبَيْتِ الصَّالِحِ ‏.‏ فَوَجَدُوا الْحُلِيَّ عِنْدَ صَائِغٍ زَعَمَ أَنَّ الأَقْطَعَ جَاءَهُ بِهِ فَاعْتَرَفَ بِهِ الأَقْطَعُ أَوْ شُهِدَ عَلَيْهِ بِهِ فَأَمَرَ بِهِ أَبُو بَكْرٍ الصِّدِّيقُ فَقُطِعَتْ يَدُهُ الْيُسْرَى وَقَالَ أَبُو بَكْرٍ وَاللَّهِ لَدُعَاؤُهُ عَلَى نَفْسِهِ أَشَدُّ عِنْدِي عَلَيْهِ مِنْ سَرِقَتِهِ ‏.‏ قَالَ يَحْيَى قَالَ مَالِكٌ الأَمْرُ عِنْدَنَا فِي الَّذِي يَسْرِقُ مِرَارًا ثُمَّ يُسْتَعْدَى عَلَيْهِ إِنَّهُ لَيْسَ عَلَيْهِ إِلاَّ أَنْ تُقْطَعَ يَدُهُ لِجَمِيعِ مَنْ سَرَقَ مِنْهُ إِذَا لَمْ يَكُنْ أُقِيمَ عَلَيْهِ الْحَدُّ فَإِنْ كَانَ قَدْ أُقِيمَ عَلَيْهِ الْحَدُّ قَبْلَ ذَلِكَ ثُمَّ سَرَقَ مَا يَجِبُ فِيهِ الْقَطْعُ قُطِعَ أَيْضًا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim\nfrom his father that a man from Yemen who had his hand and foot cut\noff came and went before Abu Bakr as-Siddiq and complained to him that\nthe governor of the Yemen had wronged him, and the man used to pray\npart of the night. Abu Bakr said, \"By your father, your night is not\nthe night of a thief.\" Then they missed a necklace of Asma bint Umays,\nthe wife of Abu Bakr as-Siddiq. The man came to go around with them\nlooking for it. He said, \"O Allah! You are responsible for the one who\ninvaded the people of this good house by night!\" They found the\njewelry with a goldsmith. He claimed that the maimed man had brought\nit to him. The maimed man confessed or it was testified against him.\nAbu Bakr as-Siddiq ordered that his left hand be cut off. Abu Bakr\nsaid, \"By Allah! His dua against himself is more serious, as far as I\nam concerned, than his theft.\"\n\n\nYahya said that Malik said,\n\"What is done among us about the person who steals several times and\nis then called to reckoning, is that only his hand is cut off for all\nhe stole when the hadd has not been applied againsthim. If the hadd\nhas been applied against him before that, and he steals what obliges\ncutting off, then the next limb is cut off.\""}},{"id":35825,"idInBook":1647,"chapterId":41,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّ أَبَا الزِّنَادِ، أَخْبَرَهُ أَنَّ عَامِلاً لِعُمَرَ بْنِ عَبْدِ الْعَزِيزِ أَخَذَ نَاسًا فِي حِرَابَةٍ وَلَمْ يَقْتُلُوا أَحَدًا فَأَرَادَ أَنْ يَقْطَعَ أَيْدِيَهُمْ أَوْ يَقْتُلَ فَكَتَبَ إِلَى عُمَرَ بْنِ عَبْدِ الْعَزِيزِ فِي ذَلِكَ فَكَتَبَ إِلَيْهِ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ لَوْ أَخَذْتَ بِأَيْسَرِ ذَلِكَ ‏.‏ قَالَ يَحْيَى وَسَمِعْتُ مَالِكًا يَقُولُ الأَمْرُ عِنْدَنَا فِي الَّذِي يَسْرِقُ أَمْتِعَةَ النَّاسِ الَّتِي تَكُونُ مَوْضُوعَةً بِالأَسْوَاقِ مُحْرَزَةً قَدْ أَحْرَزَهَا أَهْلُهَا فِي أَوْعِيَتِهِمْ وَضَمُّوا بَعْضَهَا إِلَى بَعْضٍ إِنَّهُ مَنْ سَرَقَ مِنْ ذَلِكَ شَيْئًا مِنْ حِرْزِهِ فَبَلَغَ قِيمَتُهُ مَا يَجِبُ فِيهِ الْقَطْعُ فَإِنَّ عَلَيْهِ الْقَطْعَ كَانَ صَاحِبُ الْمَتَاعِ عِنْدَ مَتَاعِهِ أَوْ لَمْ يَكُنْ لَيْلاً ذَلِكَ أَوْ نَهَارًا ‏.‏ قَالَ مَالِكٌ فِي الَّذِي يَسْرِقُ مَا يَجِبُ عَلَيْهِ فِيهِ الْقَطْعُ ثُمَّ يُوجَدُ مَعَهُ مَا سَرَقَ فَيُرَدُّ إِلَى صَاحِبِهِ إِنَّهُ تُقْطَعُ يَدُهُ ‏.‏ قَالَ مَالِكٌ فَإِنْ قَالَ قَائِلٌ كَيْفَ تُقْطَعُ يَدُهُ وَقَدْ أُخِذَ الْمَتَاعُ مِنْهُ وَدُفِعَ إِلَى صَاحِبِهِ فَإِنَّمَا هُوَ بِمَنْزِلَةِ الشَّارِبِ يُوجَدُ مِنْهُ رِيحُ الشَّرَابِ الْمُسْكِرِ وَلَيْسَ بِهِ سُكْرٌ فَيُجْلَدُ الْحَدَّ ‏.‏ قَالَ وَإِنَّمَا يُجْلَدُ الْحَدَّ فِي الْمُسْكِرِ إِذَا شَرِبَهُ وَإِنْ لَمْ يُسْكِرْهُ وَذَلِكَ أَنَّهُ إِنَّمَا شَرِبَهُ لِيُسْكِرَهُ فَكَذَلِكَ تُقْطَعُ يَدُ السَّارِقِ فِي السَّرِقَةِ الَّتِي أُخِذَتْ مِنْهُ وَلَوْ لَمْ يَنْتَفِعْ بِهَا وَرَجَعَتْ إِلَى صَاحِبِهَا وَإِنَّمَا سَرَقَهَا حِينَ سَرَقَهَا لِيَذْهَبَ بِهَا ‏.‏ قَالَ مَالِكٌ فِي الْقَوْمِ يَأْتُونَ إِلَى الْبَيْتِ فَيَسْرِقُونَ مِنْهُ جَمِيعًا فَيَخْرُجُونَ بِالْعِدْلِ يَحْمِلُونَهُ جَمِيعًا أَوِ الصُّنْدُوقِ أَوِ الْخَشَبَةِ أَوْ بِالْمِكْتَلِ أَوْ مَا أَشْبَهَ ذَلِكَ مِمَّا يَحْمِلُهُ الْقَوْمُ جَمِيعًا إِنَّهُمْ إِذَا أَخْرَجُوا ذَلِكَ مِنْ حِرْزِهِ وَهُمْ يَحْمِلُونَهُ جَمِيعًا فَبَلَغَ ثَمَنُ مَا خَرَجُوا بِهِ مِنْ ذَلِكَ مَا يَجِبُ فِيهِ الْقَطْعُ - وَذَلِكَ ثَلاَثَةُ دَرَاهِمَ فَصَاعِدًا - فَعَلَيْهِمُ الْقَطْعُ جَمِيعًا ‏.‏ قَالَ وَإِنْ خَرَجَ كُلُّ وَاحِدٍ مِنْهُمْ بِمَتَاعٍ عَلَى حِدَتِهِ فَمَنْ خَرَجَ مِنْهُمْ بِمَا تَبْلُغُ قِيمَتُهُ ثَلاَثَةَ دَرَاهِمَ فَصَاعِدًا فَعَلَيْهِ الْقَطْعُ وَمَنْ لَمْ يَخْرُجْ مِنْهُمْ بِمَا تَبْلُغُ قِيمَتُهُ ثَلاَثَةَ دَرَاهِمَ فَلاَ قَطْعَ عَلَيْهِ ‏.‏ قَالَ يَحْيَى قَالَ مَالِكٌ الأَمْرُ عِنْدَنَا أَنَّهُ إِذَا كَانَتْ دَارُ رَجُلٍ مُغْلَقَةً عَلَيْهِ لَيْسَ مَعَهُ فِيهَا غَيْرُهُ فَإِنَّهُ لاَ يَجِبُ عَلَى مَنْ سَرَقَ مِنْهَا شَيْئًا الْقَطْعُ حَتَّى يَخْرُجَ بِهِ مِنَ الدَّارِ كُلِّهَا وَذَلِكَ أَنَّ الدَّارَ كُلَّهَا هِيَ حِرْزُهُ فَإِنْ كَانَ مَعَهُ فِي الدَّارِ سَاكِنٌ غَيْرُهُ وَكَانَ كُلُّ إِنْسَانٍ مِنْهُمْ يُغْلِقُ عَلَيْهِ بَابَهُ وَكَانَتْ حِرْزًا لَهُمْ جَمِيعًا فَمَنْ سَرَقَ مِنْ بُيُوتِ تِلْكَ الدَّارِ شَيْئًا يَجِبُ فِيهِ الْقَطْعُ فَخَرَجَ بِهِ إِلَى الدَّارِ فَقَدْ أَخْرَجَهُ مِنْ حِرْزِهِ إِلَى غَيْرِ حِرْزِهِ وَوَجَبَ عَلَيْهِ فِيهِ الْقَطْعُ ‏.‏ قَالَ مَالِكٌ وَالأَمْرُ عِنْدَنَا فِي الْعَبْدِ يَسْرِقُ مِنْ مَتَاعِ سَيِّدِهِ أَنَّهُ إِنْ كَانَ لَيْسَ مِنْ خَدَمِهِ وَلاَ مِمَّنْ يَأْمَنُ عَلَى بَيْتِهِ ثُمَّ دَخَلَ سِرًّا فَسَرَقَ مِنْ مَتَاعِ سَيِّدِهِ مَا يَجِبُ فِيهِ الْقَطْعُ فَلاَ قَطْعَ عَلَيْهِ وَكَذَلِكَ الأَمَةُ إِذَا سَرَقَتْ مِنْ مَتَاعِ سَيِّدِهَا لاَ قَطْعَ عَلَيْهَا ‏.‏ وَقَالَ فِي الْعَبْدِ لاَ يَكُونُ مِنْ خَدَمِهِ وَلاَ مِمَّنْ يَأْمَنُ عَلَى بَيْتِهِ فَدَخَلَ سِرًّا فَسَرَقَ مِنْ مَتَاعِ امْرَأَةِ سَيِّدِهِ مَا يَجِبُ فِيهِ الْقَطْعُ إِنَّهُ تُقْطَعُ يَدُهُ ‏.‏ قَالَ وَكَذَلِكَ أَمَةُ الْمَرْأَةِ إِذَا كَانَتْ لَيْسَتْ بِخَادِمٍ لَهَا وَلاَ لِزَوْجِهَا وَلاَ مِمَّنْ تَأْمَنُ عَلَى بَيْتِهَا فَدَخَلَتْ سِرًّا فَسَرَقَتْ مِنْ مَتَاعِ سَيِّدَتِهَا مَا يَجِبُ فِيهِ الْقَطْعُ فَلاَ قَطْعَ عَلَيْهَا ‏.‏ قَالَ مَالِكٌ وَكَذَلِكَ أَمَةُ الْمَرْأَةِ الَّتِي لاَ تَكُونُ مِنْ خَدَمِهَا وَلاَ مِمَّنْ تَأْمَنُ عَلَى بَيْتِهَا فَدَخَلَتْ سِرًّا فَسَرَقَتْ مِنْ مَتَاعِ زَوْجِ سَيِّدَتِهَا مَا يَجِبُ فِيهِ الْقَطْعُ أَنَّهَا تُقْطَعُ يَدُهَا ‏.‏ قَالَ مَالِكٌ وَكَذَلِكَ الرَّجُلُ يَسْرِقُ مِنْ مَتَاعِ امْرَأَتِهِ أَوِ الْمَرْأَةُ تَسْرِقُ مِنْ مَتَاعِ زَوْجِهَا مَا يَجِبُ فِيهِ الْقَطْعُ إِنْ كَانَ الَّذِي سَرَقَ كُلُّ وَاحِدٍ مِنْهُمَا مِنْ مَتَاعِ صَاحِبِهِ فِي بَيْتٍ سِوَى الْبَيْتِ الَّذِي يُغْلِقَانِ عَلَيْهِمَا وَكَانَ فِي حِرْزٍ سِوَى الْبَيْتِ الَّذِي هُمَا فِيهِ فَإِنَّ مَنْ سَرَقَ مِنْهُمَا مِنْ مَتَاعِ صَاحِبِهِ مَا يَجِبُ فِيهِ الْقَطْعُ فَعَلَيْهِ الْقَطْعُ فِيهِ ‏.‏ قَالَ مَالِكٌ فِي الصَّبِيِّ الصَّغِيرِ وَالأَعْجَمِيِّ الَّذِي لاَ يُفْصِحُ أَنَّهُمَا إِذَا سُرِقَا مِنْ حِرْزِهِمَا أَوْ غَلْقِهِمَا فَعَلَى مَنْ سَرَقَهُمَا الْقَطْعُ وَإِنْ خَرَجَا مِنْ حِرْزِهِمَا وَغَلْقِهِمَا فَلَيْسَ عَلَى مَنْ سَرَقَهُمَا قَطْعٌ ‏.‏ قَالَ وَإِنَّمَا هُمَا بِمَنْزِلَةِ حَرِيسَةِ الْجَبَلِ وَالثَّمَرِ الْمُعَلَّقِ ‏.‏ قَالَ مَالِكٌ وَالأَمْرُ عِنْدَنَا فِي الَّذِي يَنْبِشُ الْقُبُورَ أَنَّهُ إِذَا بَلَغَ مَا أَخْرَجَ مِنَ الْقَبْرِ مَا يَجِبُ فِيهِ الْقَطْعُ فَعَلَيْهِ فِيهِ الْقَطْعُ ‏.‏ وَقَالَ مَالِكٌ وَذَلِكَ أَنَّ الْقَبْرَ حِرْزٌ لِمَا فِيهِ كَمَا أَنَّ الْبُيُوتَ حِرْزٌ لِمَا فِيهَا ‏.‏ قَالَ وَلاَ يَجِبُ عَلَيْهِ الْقَطْعُ حَتَّى يَخْرُجَ بِهِ مِنَ الْقَبْرِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Abu'z-Zinad informed him that\na governor of Umar ibn Abd al-Aziz took some people in battle and had\nnot killed any of them. He wanted to cut off their hands or kill them,\nso he wrote to Umar ibn Abd al-Aziz about that Umar ibn Abd al-Aziz\nwrote to him, \"Better to take less than that.\"\n\n\nYahya said\nthat he heard Malik say, \"What is done among us about a person who\nsteals the goods of people which are placed under guard in the\nmarkets, and their owners put them in their containers and store them\ntogether is that if anyone steals any of that from where it is kept,\nand its value reaches that for which cutting off the hand is obliged,\nhis hand must be cut off, whether or not the owner of the goods is\nwith his goods and whether it is night or day.\"\n\n\nMalik said\nabout some one who stole something for which cutting off the hand was\nobliged and then what he stole was found with him and he returned it\nto its owner, \"His hand is cut off.\"\n\n\nMalik said, \"If someon\nsays, 'How can his hand be cut off when the goods have been taken from\nhim and returned to their owner?', it is because he is in the same\nposition as the wine drinker when the smell of the wine is found on\nhis breath and he is not drunk. He is flogged with the hadd.\n\n\n\"The hadd is imposed for drinking wine even if it does not make the\nman intoxicated. That is because he drank it to become intoxicated. It\nis the same as that with cutting off the hand of the thief for theft\nwhen it is taken from him, even if he has not profited from it and it\nwas returned to its owner. When he stole it, he stole it to take it\naway.\"\n\n\nMalik said that if some people came to a house and\nrobbed it together, and then they left with a sack or box or a board\nor basket or the like of that which they carried together, and when\nthey took it out of its guarded place, they carried it together, and\nthe price of what they took reached that for which cutting off the\nhand was obliged, and that was three dirhams and upwards, each of them\nhad his hand cut off.\n\n\n\"If each of them takes out something by\nhimself, whoever of them takes out something whose value reaches three\ndirhams and upwards must have his hand cut off. If any of them takes\nout something whose value does not reach three dirhams, he does not\nhave his hand cut off.\"\n\n\nYahya said that Malik said, \"What is\ndone among us is that when a man's house is locked and he is the only\none living in it, cutting off the hand is not obliged against the one\nwho steals something from it until he takes it out of the house\ncompletely. That is because all of the house is a place of custody. If\nsomeone other than him lives in the house and each of them locks his\ndoor, and it is a place of custody for each of them, whoever steals\nanything from the apartments of that house must have his hand cut off\nwhen he leaves the apartment and goes into the main house. He has\nremoved it from its place of custody to another place and he must have\nhis hand cut off.\"\n\n\nMalik said, \"What is done in our community\nabout a slave who steals from the property of his master is that if he\nis not in service and among those trusted in the house and he enters\nsecretly and steals from his master something that for which cutting\noff the hand is obliged, his hand is not cut off. It is like that with\na slave-girl when she steals from her master's property. Her hand is\nnot cut off.\"\n\n\nMalik then spoke about a slave who was not in\nservice and not one of those trusted in the house, and he entered\nsecretly and stole from the property of his master's wife that for\nwhich cutting off the hand was obliged. He said, \"His hand is cut\noff.\"\n\n\n\"It is like that with the wife's slave-girl when she\ndoes not serve her or her husband nor is she trusted in the house and\nshe enters secretly and steals from her mistress's property that for\nwhich cutting off the hand is obliged. Her hand is not cut off.\"\n\n\n\"It is like that with the wife's slave-girl who is not in her\nservice and is not trusted in the house and she enters secretly and\nsteals from the property of her mistress's husband something for which\ncutting off the hand is obliged. Her hand is cut off.\"\n\n\nIt is\nlike that with the man who steals from his wife's goods or the wife\nwho steals from her husband's goods something for which cutting off\nthe hand is obliged. If the thing which one of them steals from his\nspouse's property is in a room other than the room which they both\nlock for themselves, or it is in a place of custody in a room other\nthan the room which they are in, whichever of them steals something\nfor which cutting off the hand is obliged, their hand should be cut\noff.\"\n\n\nMalik spoke about a small child and a foreigner who\ndoes not speak clearly. He said, \"If they are robbed of something from\nits place of custody or from under a lock, the one who stole it has\nhis hand cut off. If the property is outside of its place of custody\nor locked room(when it is stolen), the one who robbed them does not\nhave his hand cut off. It is then in the position of sheep stolen from\nthe mountain and uncut fruit hanging on the trees \"\n\n\nMalik\nsaid, \"What is done among us about a person who robs graves is that if\nwhat he takes from the grave reaches what cutting off the hand is\nobliged for, his hand is cut off . That is because the grave is a\nplace of custody for what is in it just as houses are a place of\ncustody for what is in them. \"\n\n\nMalik added, \"Cutting off the\nhand is not obliged for him until he takes it out of the grave.\""}},{"id":35826,"idInBook":1648,"chapterId":41,"bookId":7,"arabic":"وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، أَنَّ عَبْدًا، سَرَقَ وَدِيًّا مِنْ حَائِطِ رَجُلٍ فَغَرَسَهُ فِي حَائِطِ سَيِّدِهِ فَخَرَجَ صَاحِبُ الْوَدِيِّ يَلْتَمِسُ وَدِيَّهُ فَوَجَدَهُ فَاسْتَعْدَى عَلَى الْعَبْدِ مَرْوَانَ بْنَ الْحَكَمِ فَسَجَنَ مَرْوَانُ الْعَبْدَ وَأَرَادَ قَطْعَ يَدِهِ فَانْطَلَقَ سَيِّدُ الْعَبْدِ إِلَى رَافِعِ بْنِ خَدِيجٍ فَسَأَلَهُ عَنْ ذَلِكَ فَأَخْبَرَهُ أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏\"‏ لاَ قَطْعَ فِي ثَمَرٍ وَلاَ كَثَرٍ ‏\"‏ ‏.‏ وَالْكَثَرُ الْجُمَّارُ ‏.‏ فَقَالَ الرَّجُلُ فَإِنَّ مَرْوَانَ بْنَ الْحَكَمِ أَخَذَ غُلاَمًا لِي وَهُوَ يُرِيدُ قَطْعَهُ وَأَنَا أُحِبُّ أَنْ تَمْشِيَ مَعِيَ إِلَيْهِ فَتُخْبِرَهُ بِالَّذِي سَمِعْتَ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ فَمَشَى مَعَهُ رَافِعٌ إِلَى مَرْوَانَ بْنِ الْحَكَمِ فَقَالَ أَخَذْتَ غُلاَمًا لِهَذَا فَقَالَ نَعَمْ ‏.‏ فَقَالَ فَمَا أَنْتَ صَانِعٌ بِهِ قَالَ أَرَدْتُ قَطْعَ يَدِهِ ‏.‏ فَقَالَ لَهُ رَافِعٌ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏\"‏ لاَ قَطْعَ فِي ثَمَرٍ وَلاَ كَثَرٍ ‏\"‏ ‏.‏ فَأَمَرَ مَرْوَانُ بِالْعَبْدِ فَأُرْسِلَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said from Muhammad\nibn Yahya ibn Habban that a slave stole a small palm from a man's\ngarden and planted it in the garden of his master. The owner of the\npalm went out looking for the palm and found it. He asked for help\nagainst the slave from Marwan ibn al-Hakam. Marwan jailed the slave\nand wanted to cut off his hand. The master of the slave rushed off to\nRafi ibn Khadij and asked him about it. Rafi informed him that he\nheard the Messenger of Allah, may Allah bless him and grant him peace,\nsay, \"The hand is not cut off for fruit or palm pith.\" The man said,\n\"Marwan ibn al-Hakam has taken a slave of mine and wants to cut off\nhis hand. I would like you to go with me to him so you can tell him\nwhat you heard from the Messenger of Allah, may Allah bless him and\ngrant him peace.\" So, Rafi went with him to Marwan ibn al-Hakam. He\nsaid, \"Did you arrest a slave for this?\" He said, \"Yes.\" He said,\n\"What will you do with him?\" He said, \"I want to cut off his hand.\"\nRafi said to him, \"I heard the Messenger of Allah, may Allah bless him\nand grant him peace, say, 'The hand is not cut off for dates or palm\npith.' Marwan therefore ordered the slave to be released.\""}},{"id":35827,"idInBook":1649,"chapterId":41,"bookId":7,"arabic":"حَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنِ السَّائِبِ بْنِ يَزِيدَ، أَنَّ عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ الْحَضْرَمِيِّ، جَاءَ بِغُلاَمٍ لَهُ إِلَى عُمَرَ بْنِ الْخَطَّابِ فَقَالَ لَهُ اقْطَعْ يَدَ غُلاَمِي هَذَا فَإِنَّهُ سَرَقَ ‏.‏ فَقَالَ لَهُ عُمَرُ مَاذَا سَرَقَ فَقَالَ سَرَقَ مِرْآةً لاِمْرَأَتِي ثَمَنُهَا سِتُّونَ دِرْهَمًا ‏.‏ فَقَالَ عُمَرُ  أَرْسِلْهُ فَلَيْسَ عَلَيْهِ قَطْعٌ خَادِمُكُمْ سَرَقَ مَتَاعَكُمْ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from as-Sa'ib ibn\nYazid that Abdullah ibn Amr ibn al-Hadrami brought a slave of his to\nUmar ibn al-Khattab and said to him, \"Cut off the hand of this slave\nof mine. He has stolen.\" Umar said to him, \"What did he steal?\" He\nsaid, \"He stole a mirror belonging to my wife. Its value was sixty\ndirhams.\" Umar said, \"Let him go. His hand is not to be cut off. He is\nyour servant who has stolen your belongings.\""}},{"id":35828,"idInBook":1650,"chapterId":41,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، أَنَّ مَرْوَانَ بْنَ الْحَكَمِ، أُتِيَ بِإِنْسَانٍ قَدِ اخْتَلَسَ مَتَاعًا فَأَرَادَ قَطْعَ يَدِهِ فَأَرْسَلَ إِلَى زَيْدِ بْنِ ثَابِتٍ يَسْأَلُهُ عَنْ ذَلِكَ فَقَالَ زَيْدُ بْنُ ثَابِتٍ لَيْسَ فِي الْخُلْسَةِ قَطْعٌ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab that Marwan ibn\nal-Hakam was brought a man who had snatched some goods and he wanted\nto cut off his hand. He sent to Zayd ibn Thabit to ask him about it.\nZayd ibn Thabit said to him, \"The hand is not cut off for what is\nstolen by chance, openly, in haste.\""}},{"id":35829,"idInBook":1651,"chapterId":41,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ قَالَ أَخْبَرَنِي أَبُو بَكْرِ بْنُ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ، أَنَّهُ أَخَذَ نَبَطِيًّا قَدْ سَرَقَ خَوَاتِمَ مِنْ حَدِيدٍ فَحَبَسَهُ لِيَقْطَعَ يَدَهُ فَأَرْسَلَتْ إِلَيْهِ عَمْرَةُ بِنْتُ عَبْدِ الرَّحْمَنِ مَوْلاَةً لَهَا يُقَالُ لَهَا أُمَيَّةُ قَالَ أَبُو بَكْرٍ فَجَاءَتْنِي وَأَنَا بَيْنَ ظَهْرَانَىِ النَّاسِ فَقَالَتْ تَقُولُ لَكَ خَالَتُكَ عَمْرَةُ يَا ابْنَ أُخْتِي أَخَذْتَ نَبَطِيًّا فِي شَىْءٍ يَسِيرٍ ذُكِرَ لِي فَأَرَدْتَ قَطْعَ يَدِهِ قُلْتُ نَعَمْ ‏.‏ قَالَتْ فَإِنَّ عَمْرَةَ تَقُولُ لَكَ لاَ قَطْعَ إِلاَّ فِي رُبُعِ دِينَارٍ فَصَاعِدًا ‏.‏ قَالَ أَبُو بَكْرٍ فَأَرْسَلْتُ النَّبَطِيَّ ‏.‏ قَالَ مَالِكٌ وَالأَمْرُ الْمُجْتَمَعُ عَلَيْهِ عِنْدَنَا فِي اعْتِرَافِ الْعَبِيدِ أَنَّهُ مَنِ اعْتَرَفَ مِنْهُمْ عَلَى نَفْسِهِ بِشَىْءٍ يَقَعُ الْحَدُّ وَالْعُقُوبَةُ فِيهِ فِي جَسَدِهِ ‏.‏ فَإِنَّ اعْتِرَافَهُ جَائِزٌ عَلَيْهِ وَلاَ يُتَّهَمُ أَنْ يُوقِعَ عَلَى نَفْسِهِ هَذَا ‏.‏ قَالَ مَالِكٌ وَأَمَّا مَنِ اعْتَرَفَ مِنْهُمْ بِأَمْرٍ يَكُونُ غُرْمًا عَلَى سَيِّدِهِ فَإِنَّ اعْتِرَافَهُ غَيْرُ جَائِزٍ عَلَى سَيِّدِهِ ‏.‏ قَالَ مَالِكٌ لَيْسَ عَلَى الأَجِيرِ وَلاَ عَلَى الرَّجُلِ يَكُونَانِ مَعَ الْقَوْمِ يَخْدُمَانِهِمْ إِنْ سَرَقَاهُمْ قَطْعٌ لأَنَّ حَالَهُمَا لَيْسَتْ بِحَالِ السَّارِقِ وَإِنَّمَا حَالُهُمَا حَالُ الْخَائِنِ وَلَيْسَ عَلَى الْخَائِنِ قَطْعٌ ‏.‏ قَالَ مَالِكٌ فِي الَّذِي يَسْتَعِيرُ الْعَارِيَةَ فَيَجْحَدُهَا إِنَّهُ لَيْسَ عَلَيْهِ قَطْعٌ وَإِنَّمَا مَثَلُ ذَلِكَ مَثَلُ رَجُلٍ كَانَ لَهُ عَلَى رَجُلٍ دَيْنٌ فَجَحَدَهُ ذَلِكَ فَلَيْسَ عَلَيْهِ فِيمَا جَحَدَهُ قَطْعٌ ‏.‏ قَالَ مَالِكٌ الأَمْرُ الْمُجْتَمَعُ عَلَيْهِ عِنْدَنَا فِي السَّارِقِ يُوجَدُ فِي الْبَيْتِ قَدْ جَمَعَ الْمَتَاعَ وَلَمْ يَخْرُجْ بِهِ إِنَّهُ لَيْسَ عَلَيْهِ قَطْعٌ وَإِنَّمَا مَثَلُ ذَلِكَ كَمَثَلِ رَجُلٍ وَضَعَ بَيْنَ يَدَيْهِ خَمْرًا لِيَشْرَبَهَا فَلَمْ يَفْعَلْ فَلَيْسَ عَلَيْهِ حَدٌّ وَمِثْلُ ذَلِكَ رَجُلٌ جَلَسَ مِنِ امْرَأَةٍ مَجْلِسًا وَهُوَ يُرِيدُ أَنْ يُصِيبَهَا حَرَامًا فَلَمْ يَفْعَلْ وَلَمْ يَبْلُغْ ذَلِكَ مِنْهَا فَلَيْسَ عَلَيْهِ أَيْضًا فِي ذَلِكَ حَدٌّ ‏.‏ قَالَ مَالِكٌ الأَمْرُ الْمُجْتَمَعُ عَلَيْهِ عِنْدَنَا أَنَّهُ لَيْسَ فِي الْخُلْسَةِ قَطْعٌ بَلَغَ ثَمَنُهَا مَا يُقْطَعُ فِيهِ أَوْ لَمْ يَبْلُغْ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Yahya ibn Said said that Abu\nBakr ibn Muhammad ibn Amr ibn Hazm informed him that he had taken a\nNabatean who had stolen some iron rings and jailed him in order to cut\noff his hand. Amra bint Abd ar-Rahman sent a girl mawla to him called\nUmayya. Abu Bakr said that she had come to him while he was among the\npeople and said that his aunt Amra sent word to him saying, \"Son of my\nbrother! You have taken a Nabatean for something insignificant which\nwas mentioned to me. Do you want to cut off his hand?\" He had said,\n\"Yes.\" She said, ''Amra says to you not to cut off the hand except for\na quarter of a dinar and upwards.\"\n\n\nAbu Bakr added, \"So I let\nthe Nabatean go.\"\n\n\nMalik said, \"The generally agreed on way of\ndoing things among us about the confession of slaves is that if a\nslave confesses something against himself, the hadd and punishment for\nit is inflicted on his body. His confession is accepted from him and\none does not suspect that he would inflict something on himself.\"\n\n\nMalik said, \"As for the one of them who confesses to a matter\nwhich will incur damages agains this master, his confession is not\naccepted against his master.\"\n\n\nMalik said, \"One does not cut\noff the hand of a hireling or a man who is with some people to serve\nthem, if he robs them, because his state is not the state of a thief.\nHis state is the state of a treacherous one. The treacherous one does\nnot have his hand cut off.\"\n\n\nMalik said about a person who\nborrows something and then denies it, \"His hand is not cut off. He is\nlike a man who owes a debt to another man and denies it. He does not\nhave his hand cut off for what he has denied.\"\n\n\nMalik said,\n\"The generally agreed-on way of dealing among us, with the thief who\nis found in a house and has gathered up goods and has not taken them\nout, is that his hand is not cut off. That is like the man who places\nwine before him to drink it and does not do it. The hadd is not\nimposed on him. That is like a man who sits with a woman and desires\nto have haram intercourse with her and does not do it and he does not\nreach her. There is no hadd against that either.\"\n\n\nMalik said,\n\"The generally agreed-on way of doing things among us is that there is\nno cutting off the hand for what is taken by chance, openly and in\nhaste, whether or not its price reaches that for which the hand is cut\noff.\""}},{"id":35830,"idInBook":1652,"chapterId":42,"bookId":7,"arabic":"باب الْحَدِّ فِي الْخَمْرِ","english":{"narrator":"","text":""}},{"id":35831,"idInBook":1653,"chapterId":42,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنِ السَّائِبِ بْنِ يَزِيدَ، أَنَّهُ أَخْبَرَهُ أَنَّ عُمَرَ بْنَ الْخَطَّابِ خَرَجَ عَلَيْهِمْ فَقَالَ إِنِّي وَجَدْتُ مِنْ فُلاَنٍ رِيحَ شَرَابٍ فَزَعَمَ أَنَّهُ شَرَابُ الطِّلاَءِ وَأَنَا سَائِلٌ عَمَّا شَرِبَ فَإِنْ كَانَ يُسْكِرُ جَلَدْتُهُ ‏.‏ فَجَلَدَهُ عُمَرُ الْحَدَّ تَامًّا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab that as-Sa'ib ibn\nYazid informed him that Umar ibn al-Khattab came out to them. He said,\n\"I have found the smell of wine on so-and-so, and he claimed that it\nwas the drink of boiled fruit juice, and I am inquiring about what he\nhas drunk. If it intoxicates, I will flog him.\" Umar then flogged him\nwith the complete hadd."}},{"id":35832,"idInBook":1654,"chapterId":42,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ ثَوْرِ بْنِ زَيْدٍ الدِّيلِيِّ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، اسْتَشَارَ فِي الْخَمْرِ يَشْرَبُهَا الرَّجُلُ فَقَالَ لَهُ عَلِيُّ بْنُ أَبِي طَالِبٍ نَرَى أَنْ تَجْلِدَهُ ثَمَانِينَ فَإِنَّهُ إِذَا شَرِبَ سَكِرَ وَإِذَا سَكِرَ هَذَى وَإِذَا هَذَى افْتَرَى ‏.‏ أَوْ كَمَا قَالَ فَجَلَدَ عُمَرُ فِي الْخَمْرِ ثَمَانِينَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Thawr ibn Zayd ad-Dili that\nUmar ibn al-Khattab asked advice about a man drinking wine. Ali ibn\nAbi Talib said to him, \"We think that you flog him for it with eighty\nlashes. Because when he drinks, he becomes intoxicated, and when he\nbecomes intoxicated, he talks confusedly, and when he talks\nconfusedly, he lies.\" (80 lashes is the same amount as for slandering)\nUmar gave eighty lashes for drinking wine."}},{"id":35833,"idInBook":1655,"chapterId":42,"bookId":7,"arabic":"وَحَدَّثَنِي عَنِ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، أَنَّهُ سُئِلَ عَنْ حَدِّ الْعَبْدِ، فِي الْخَمْرِ فَقَالَ بَلَغَنِي أَنَّ عَلَيْهِ نِصْفَ حَدِّ الْحُرِّ فِي الْخَمْرِ وَأَنَّ عُمَرَ بْنَ الْخَطَّابِ وَعُثْمَانَ بْنَ عَفَّانَ وَعَبْدَ اللَّهِ بْنَ عُمَرَ قَدْ جَلَدُوا عَبِيدَهُمْ نِصْفَ حَدِّ الْحُرِّ فِي الْخَمْرِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab that he was asked\nabout the hadd of the slave for wine. He said, \"I heard that he has\nhalf the hadd of a freeman for drinking wine. Umar ibn al-Khattab,\nUthman ibn Affan, and Abdullah ibn Umar flogged their slaves with half\nof the hadd of a freeman when they drank wine.\""}},{"id":35834,"idInBook":1656,"chapterId":42,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ سَمِعَ سَعِيدَ بْنَ الْمُسَيَّبِ، يَقُولُ مَا مِنْ شَىْءٍ إِلاَّ اللَّهُ يُحِبُّ أَنْ يُعْفَى عَنْهُ مَا لَمْ يَكُنْ حَدًّا ‏.‏ قَالَ يَحْيَى قَالَ مَالِكٌ وَالسُّنَّةُ عِنْدَنَا أَنَّ كُلَّ مَنْ شَرِبَ شَرَابًا مُسْكِرًا فَسَكِرَ أَوْ لَمْ يَسْكَرْ فَقَدْ وَجَبَ عَلَيْهِ الْحَدُّ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said that he heard\nSaid ibn al-Musayyab say, \"There is nothing that Allah does not like\nto be pardoned as long as it is not a hadd.\"\n\n\nYahya said that\nMalik said, \"The sunna with us is that the hadd is obliged against\nanyone who drinks something intoxicating whether or not he becomes\ndrunk.\""}},{"id":35835,"idInBook":1657,"chapterId":42,"bookId":7,"arabic":"باب مَا يُنْهَى أَنْ يُنْبَذَ فِيهِ","english":{"narrator":"","text":""}},{"id":35836,"idInBook":1658,"chapterId":42,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَطَبَ النَّاسَ فِي بَعْضِ مَغَازِيهِ - قَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ - فَأَقْبَلْتُ نَحْوَهُ فَانْصَرَفَ قَبْلَ أَنْ أَبْلُغَهُ فَسَأَلْتُ مَاذَا قَالَ فَقِيلَ لِي نَهَى أَنْ يُنْبَذَ فِي الدُّبَّاءِ وَالْمُزَفَّتِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi from Abdullah ibn Umar\nthat the Messenger of Allah, may Allah bless him and grant him peace,\naddressed the people in one of his raids. Abdullah ibn Umar said, \"I\nwent towards him, but he finished before I reached him. I asked about\nwhat he had said. Someone said to me, 'He forbade preparing nabidh in\na gourd or in a jug smeared with pitch.'\""}},{"id":35837,"idInBook":1659,"chapterId":42,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ يَعْقُوبَ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى أَنْ يُنْبَذَ فِي الدُّبَّاءِ وَالْمُزَفَّتِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from al-Ala ibn Abd ar-Rahman ibn\nYaqub from his father from Abu Hurayra that the Messenger of Allah,\nmay Allah bless him and grant him peace, forbade preparing nabidh in a\ngourd or in a jug smeared with pitch."}},{"id":35838,"idInBook":1660,"chapterId":42,"bookId":7,"arabic":"باب مَا يُكْرَهُ أَنْ يُنْبَذَ جَمِيعًا","english":{"narrator":"","text":""}},{"id":35839,"idInBook":1661,"chapterId":42,"bookId":7,"arabic":"وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، ‏.‏ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى أَنْ يُنْبَذَ الْبُسْرُ وَالرُّطَبُ جَمِيعًا وَالتَّمْرُ وَالزَّبِيبُ جَمِيعًا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn\nYasar that the Messenger of Allah, may Allah bless him and grant him\npeace, forbade preparing nabidh from nearly ripe dates and fresh dates\ntogether, and from dates and raisins together."}},{"id":35840,"idInBook":1662,"chapterId":42,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ الثِّقَةِ، عِنْدَهُ عَنْ بُكَيْرِ بْنِ عَبْدِ اللَّهِ بْنِ الأَشَجِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحُبَابِ الأَنْصَارِيِّ، عَنْ أَبِي قَتَادَةَ الأَنْصَارِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى أَنْ يُشْرَبَ التَّمْرُ وَالزَّبِيبُ جَمِيعًا وَالزَّهْوُ وَالرُّطَبُ جَمِيعًا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from a reliable source from Bukayr\nibn Abdullah ibn al-Ashajj from Abd ar-Rahman ibn al-Hubab al-Ansari\nfrom Abu Qatada al-Ansari that the Messenger of Allah, may Allah bless\nhim and grant him peace, forbade making nabidh from dates and raisins\ntogether, and nearly ripe dates and fresh dates together.\n\n\nMalik said, \"That is the way of doing things among us in which the\npeople of knowledge in our city continue. It is disapproved of because\nthe Messenger of Allah, may Allah bless him and grant him peace,\nforbade it.\""}},{"id":35841,"idInBook":1663,"chapterId":42,"bookId":7,"arabic":"باب تَحْرِيمِ الْخَمْرِ","english":{"narrator":"","text":""}},{"id":35842,"idInBook":1664,"chapterId":42,"bookId":7,"arabic":"وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا قَالَتْ سُئِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الْبِتْعِ فَقَالَ ‏\n\"‏ كُلُّ شَرَابٍ أَسْكَرَ فَهُوَ حَرَامٌ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from ibn Shihab from Abu Salama\nibn Abd ar-Rahman that A'isha, the wife of the Prophet, may Allah\nbless him and grant him peace, said, \"The Messenger of Allah, may\nAllah bless him and grant him peace, was asked about mead, and he\nreplied, 'Every drink which intoxicates is haram.' \""}},{"id":35843,"idInBook":1665,"chapterId":42,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم سُئِلَ عَنِ الْغُبَيْرَاءِ فَقَالَ ‏\n\"‏ لاَ خَيْرَ فِيهَا ‏\"‏ ‏.‏ وَنَهَى عَنْهَا ‏.‏ قَالَ مَالِكٌ فَسَأَلْتُ زَيْدَ بْنَ أَسْلَمَ مَا الْغُبَيْرَاءُ فَقَالَ هِيَ الأُسْكَرْكَةُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn\nYasar that the Messenger of Allah, may Allah bless him and grant him\npeace, was asked about al-Ghubayra. He said, \"There is no good in it,\"\nand forbade it. Malik said, \"I asked Zayd ibn Aslam, 'What is al-\nGhubayra?' He said, 'It is an intoxicant.' \""}},{"id":35844,"idInBook":1666,"chapterId":42,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ مَنْ شَرِبَ الْخَمْرَ فِي الدُّنْيَا ثُمَّ لَمْ يَتُبْ مِنْهَا حُرِمَهَا فِي الآخِرَةِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi from Abdullah ibn Umar\nthat the Messenger of Allah, may Allah bless him and grant him peace,\nsaid \"Whoever drinks wine in this world and does not turn from it in\ntawba, it is haram for him in the Next World.\""}},{"id":35845,"idInBook":1667,"chapterId":42,"bookId":7,"arabic":"باب جَامِعِ تَحْرِيمِ الْخَمْرِ","english":{"narrator":"","text":""}},{"id":35846,"idInBook":1668,"chapterId":42,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنِ ابْنِ وَعْلَةَ الْمِصْرِيِّ، ‏.‏ أَنَّهُ سَأَلَ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ عَمَّا يُعْصَرُ مِنَ الْعِنَبِ فَقَالَ ابْنُ عَبَّاسٍ أَهْدَى رَجُلٌ لِرَسُولِ اللَّهِ صلى الله عليه وسلم رَاوِيَةَ خَمْرٍ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ أَمَا عَلِمْتَ أَنَّ اللَّهَ حَرَّمَهَا ‏\"‏ ‏.‏ قَالَ لاَ ‏.‏ فَسَارَّهُ رَجُلٌ إِلَى جَنْبِهِ ‏.‏ فَقَالَ لَهُ صلى الله عليه وسلم ‏\"‏ بِمَ سَارَرْتَهُ ‏\"‏ ‏.‏ فَقَالَ أَمَرْتُهُ أَنْ يَبِيعَهَا ‏.‏ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ إِنَّ الَّذِي حَرَّمَ شُرْبَهَا حَرَّمَ بَيْعَهَا ‏\"‏ ‏.‏ فَفَتَحَ الرَّجُلُ الْمَزَادَتَيْنِ حَتَّى ذَهَبَ مَا فِيهِمَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Zayd ibn Aslam that Ibn Wala\nal-Misri asked Abdullah ibn Abbas about what is squeezed from the\ngrapes. Ibn Abbas replied, \"A man gave the Messenger of Allah, may\nAllah bless him and grant him peace, a small water-skin of wine. The\nMessenger of Allah, may Allah bless him and grant him peace, said to\nhim, 'Don't you know that Allah has made it haram?' He said, 'No.'\nThen a man at his side whispered to him. The Messenger of Allah, may\nAllah bless him and grant him peace, asked what he had whispered, and\nthe man replied, 'I told him to sell it.' The Messenger of Allah, may\nAllah bless him and grant him peace, said, 'The One who made drinking\nit haram has made selling it haram.' The man then opened the water-\nskins and poured out what was in them .\""}},{"id":35847,"idInBook":1669,"chapterId":42,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّهُ قَالَ كُنْتُ أَسْقِي أَبَا عُبَيْدَةَ بْنَ الْجَرَّاحِ وَأَبَا طَلْحَةَ الأَنْصَارِيَّ وَأُبَىَّ بْنَ كَعْبٍ شَرَابًا مِنْ فَضِيخٍ وَتَمْرٍ - قَالَ - فَجَاءَهُمْ آتٍ فَقَالَ إِنَّ الْخَمْرَ قَدْ حُرِّمَتْ ‏.‏ فَقَالَ أَبُو طَلْحَةَ يَا أَنَسُ قُمْ إِلَى هَذِهِ الْجِرَارِ فَاكْسِرْهَا ‏.‏ قَالَ فَقُمْتُ إِلَى مِهْرَاسٍ لَنَا فَضَرَبْتُهَا بِأَسْفَلِهِ حَتَّى تَكَسَّرَتْ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ishaq ibn Abdullah ibn Abi\nTalha that Anas ibn Malik said, \"I was serving wine to Abu Ubayda ibn\nal-Jarrah and Abu Talha al-Ansari and Umayy ibn Kab. The wine had been\nprepared from crushed ripe dates and dried dates. Someone came to them\nand said, 'Wine has been made haram.' Abu Talha ordered me to go and\ntake the jugs and break them. I stood up and went to a mortar of ours\nand I struck them with the bottom of it until they broke.\""}},{"id":35848,"idInBook":1670,"chapterId":42,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ دَاوُدَ بْنِ الْحُصَيْنِ، عَنْ وَاقِدِ بْنِ عَمْرِو بْنِ سَعْدِ بْنِ مُعَاذٍ، أَنَّهُ أَخْبَرَهُ عَنْ مَحْمُودِ بْنِ لَبِيدٍ الأَنْصَارِيِّ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، حِينَ قَدِمَ الشَّامَ شَكَا إِلَيْهِ أَهْلُ الشَّامِ وَبَاءَ الأَرْضِ وَثِقَلَهَا وَقَالُوا لاَ يُصْلِحُنَا إِلاَّ هَذَا الشَّرَابُ ‏.‏ فَقَالَ عُمَرُ اشْرَبُوا هَذَا الْعَسَلَ ‏.‏ قَالُوا لاَ يُصْلِحُنَا الْعَسَلُ ‏.‏ فَقَالَ رَجُلٌ مِنْ أَهْلِ الأَرْضِ هَلْ لَكَ أَنْ نَجْعَلَ لَكَ مِنْ هَذَا الشَّرَابِ شَيْئًا لاَ يُسْكِرُ قَالَ نَعَمْ ‏.‏ فَطَبَخُوهُ حَتَّى ذَهَبَ مِنْهُ الثُّلُثَانِ وَبَقِيَ الثُّلُثُ فَأَتَوْا بِهِ عُمَرَ فَأَدْخَلَ فِيهِ عُمَرُ إِصْبَعَهُ ثُمَّ رَفَعَ يَدَهُ فَتَبِعَهَا يَتَمَطَّطُ فَقَالَ هَذَا الطِّلاَءُ هَذَا مِثْلُ طِلاَءِ الإِبِلِ ‏.‏ فَأَمَرَهُمْ عُمَرُ أَنْ يَشْرَبُوهُ فَقَالَ لَهُ عُبَادَةُ بْنُ الصَّامِتِ أَحْلَلْتَهَا وَاللَّهِ ‏.‏ فَقَالَ عُمَرُ كَلاَّ وَاللَّهِ اللَّهُمَّ إِنِّي لاَ أُحِلُّ لَهُمْ شَيْئًا حَرَّمْتَهُ عَلَيْهِمْ وَلاَ أُحَرِّمُ عَلَيْهِمْ شَيْئًا أَحْلَلْتَهُ لَهُمْ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Da'ud ibn al-Husayn that\nWaqid ibn Amr ibn Sad ibn Muadh informed him from Mahmud ibn Labid al-\nAnsari that when Umar ibn al-Khattab went to ash-Sham, the people of\nash-Sham complained to him about the bad air of their land and its\nheaviness. They said, \"Only this drink helps.\" Umar said, \"Drink this\nhoney preparation.\" They said, \"Honey does not help us.\" A man from\nthe people of that land said, \"Can we give you something of this drink\nwhich does not intoxicate?\" He said, \"Yes.\" They cooked it until two-\nthirds of it evaporated and one-third of it remained. Then they\nbrought it to Umar. Umar put his finger in it and then lifted his head\nand extended it. He said, \"This is fruit juice concentrated by\nboiling. This is like the distillation with which you smear the\ncamel's scabs.\" Umar ordered them to drink it. Ubada ibn as-Samit said\nto him, \"You have made it halal, by Allah!\" Umar said, \"No, by Allah!\nO Allah! I will not make anything halal for them which You have made\nharam for them! I will not make anything haram for them which You have\nmade halal for them.\""}},{"id":35849,"idInBook":1671,"chapterId":42,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رِجَالاً، مِنْ أَهْلِ الْعِرَاقِ قَالُوا لَهُ يَا أَبَا عَبْدِ الرَّحْمَنِ إِنَّا نَبْتَاعُ مِنْ ثَمَرِ النَّخْلِ وَالْعِنَبِ فَنَعْصِرُهُ خَمْرًا فَنَبِيعُهَا ‏.‏ فَقَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ إِنِّي أُشْهِدُ اللَّهَ عَلَيْكُمْ وَمَلاَئِكَتَهُ وَمَنْ سَمِعَ مِنَ الْجِنِّ وَالإِنْسِ أَنِّي لاَ آمُرُكُمْ أَنْ تَبِيعُوهَا وَلاَ تَبْتَاعُوهَا وَلاَ تَعْصِرُوهَا وَلاَ تَشْرَبُوهَا وَلاَ تَسْقُوهَا فَإِنَّهَا رِجْسٌ مِنْ عَمَلِ الشَّيْطَانِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi from Abdullah ibn Umar\nthat some men from Iraq said to him, \"Abu Abd ar-Rahman, we buy the\nfruit of the palm and grapes and we squeeze them into wine and we sell\nit.\" Abdullah ibn Umar said, \"I call on Allah and His angels and\nwhoever hears of jinn and men to testify to you that I order you not\nto buy it nor sell it nor to press it nor to drink it nor to give it\nto people to drink. It is something impure from the work of Shaytan.\""}},{"id":35850,"idInBook":1672,"chapterId":43,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ، عَنْ أَبِيهِ، أَنَّ فِي الْكِتَابِ الَّذِي، كَتَبَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم لِعَمْرِو بْنِ حَزْمٍ فِي الْعُقُولِ أَنَّ فِي النَّفْسِ مِائَةً مِنَ الإِبِلِ وَفِي الأَنْفِ إِذَا أُوعِيَ جَدْعًا مِائَةٌ مِنَ الإِبِلِ وَفِي الْمَأْمُومَةِ ثُلُثُ الدِّيَةِ وَفِي الْجَائِفَةِ مِثْلُهَا وَفِي الْعَيْنِ خَمْسُونَ وَفِي الْيَدِ خَمْسُونَ وَفِي الرِّجْلِ خَمْسُونَ وَفِي كُلِّ أُصْبُعٍ مِمَّا هُنَالِكَ عَشْرٌ مِنَ الإِبِلِ وَفِي السِّنِّ خَمْسٌ وَفِي الْمُوضِحَةِ خَمْسٌ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abdullah ibn Abi Bakr ibn\nMuhammad ibn Amr ibn Hazm from his father that in a letter which the\nMessenger of Allah, may Allah bless him and grant him peace, sent to\nAmr ibn Hazm about blood-money he wrote that it was one hundred camels\nfor a life, one hundred camels for a nose if completely removed, a\nthird of the blood-money for a wound in the brain, the same as that\nfor a belly wound, fifty for an eye, fifty for a hand, fifty for a\nfoot, ten camels for each finger, and five for teeth, and five for a\nhead wound which laid bare the bone."}},{"id":35851,"idInBook":1673,"chapterId":43,"bookId":7,"arabic":"حَدَّثَنِي مَالِكٌ، أَنَّهُ بَلَغَهُ أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَوَّمَ الدِّيَةَ عَلَى أَهْلِ الْقُرَى فَجَعَلَهَا عَلَى أَهْلِ الذَّهَبِ أَلْفَ دِينَارٍ وَعَلَى أَهْلِ الْوَرِقِ اثْنَىْ عَشَرَ أَلْفَ دِرْهَمٍ ‏.‏ قَالَ مَالِكٌ فَأَهْلُ الذَّهَبِ أَهْلُ الشَّامِ وَأَهْلُ مِصْرَ وَأَهْلُ الْوَرِقِ أَهْلُ الْعِرَاقِ ‏.‏ وَحَدَّثَنِي يَحْيَى عَنْ مَالِكٍ أَنَّهُ سَمِعَ أَنَّ الدِّيَةَ تُقْطَعُ فِي ثَلاَثِ سِنِينَ أَوْ أَرْبَعِ سِنِينَ ‏.‏ قَالَ مَالِكٌ وَالثَّلاَثُ أَحَبُّ مَا سَمِعْتُ إِلَىَّ فِي ذَلِكَ ‏.‏ قَالَ مَالِكٌ الأَمْرُ الْمُجْتَمَعُ عَلَيْهِ عِنْدَنَا أَنَّهُ لاَ يُقْبَلُ مِنْ أَهْلِ الْقُرَى فِي الدِّيَةِ الإِبِلُ وَلاَ مِنْ أَهْلِ الْعَمُودِ الذَّهَبُ وَلاَ الْوَرِقُ وَلاَ مِنْ أَهْلِ الذَّهَبِ الْوَرِقُ وَلاَ مِنْ أَهْلِ الْوَرِقِ الذَّهَبُ ‏.‏","english":{"narrator":"","text":"Malik related to me that he had heard that Umar ibn al-Khattab\nestimated the full blood-money for the people of urban areas. For\nthose who had gold, he made it one thousand dinars. and for those who\nhad silver he made it ten thousand dirhams.\n\n\nMalik said, \"The\npeople of gold are the people of ash-Sham and the people of Egypt. The\npeople of silver are the people of Iraq \"\n\n\nYahya related to me\nfrom Malik that he heard that the blood-money was divided into\ninstalments over three or four years.\n\n\nMalik said, \"Three is\nthe most preferable to me of what I have heard on that.\"\n\n\nMalik said, \"The generally agreed on way of doing things in our\ncommunity is that camels are not accepted from the people of cities\nfor blood-money nor is gold or silver accepted from the desert people.\nSilver is not accepted from the people of gold and gold is not\naccepted from the people of silver.\""}},{"id":35852,"idInBook":1674,"chapterId":43,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّ ابْنَ شِهَابٍ، كَانَ يَقُولُ فِي دِيَةِ الْعَمْدِ إِذَا قُبِلَتْ خَمْسٌ وَعِشْرُونَ بِنْتَ مَخَاضٍ وَخَمْسٌ وَعِشْرُونَ بِنْتَ لَبُونٍ وَخَمْسٌ وَعِشْرُونَ حِقَّةً وَخَمْسُ وَعِشْرُونَ جَذَعَةً ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Ibn Shihab said, \"The full\nblood-money for murder when it is accepted is twenty-five yearlings,\ntwenty-five two-year-olds, twenty-five four-year-olds, and twenty-five\nfive-year-olds.\""}},{"id":35853,"idInBook":1675,"chapterId":43,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ مَرْوَانَ بْنَ الْحَكَمِ، كَتَبَ إِلَى مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ أَنَّهُ أُتِيَ بِمَجْنُونٍ قَتَلَ رَجُلاً ‏.‏ فَكَتَبَ إِلَيْهِ مُعَاوِيَةُ أَنِ اعْقِلْهُ وَلاَ تُقِدْ مِنْهُ فَإِنَّهُ لَيْسَ عَلَى مَجْنُونٍ قَوَدٌ ‏.‏ قَالَ مَالِكٌ فِي الْكَبِيرِ وَالصَّغِيرِ إِذَا قَتَلاَ رَجُلاً جَمِيعًا عَمْدًا أَنَّ عَلَى الْكَبِيرِ أَنْ يُقْتَلَ وَعَلَى الصَّغِيرِ نِصْفُ الدِّيَةِ ‏.‏ قَالَ مَالِكٌ وَكَذَلِكَ الْحُرُّ وَالْعَبْدُ يَقْتُلاَنِ الْعَبْدَ فَيُقْتَلُ الْعَبْدُ وَيَكُونُ عَلَى الْحُرِّ نِصْفُ قِيمَتِهِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said that Marwan\nibn al-Hakam wrote to Muawiya ibn Abi Sufyan that a madman was brought\nto him who had killed a man. Muawiya wrote to him, \"Tie him up and do\nnot inflict any retaliation on him. There is no retaliation against a\nmadman.\"\n\n\nMalik said about an adult and a child when they\nmurder a man together, \"The adult is killed and the child pays half\nthe full blood-money.\"\n\n\nMalik said, \"It is like that with a\nfreeman and a slave when they murder a slave. The slave is killed and\nthe freeman pays half of his value.\""}},{"id":35854,"idInBook":1676,"chapterId":43,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عِرَاكِ بْنِ مَالِكٍ، وَسُلَيْمَانَ بْنِ يَسَارٍ، أَنَّ رَجُلاً، مِنْ بَنِي سَعْدِ بْنِ لَيْثٍ أَجْرَى فَرَسًا فَوَطِئَ عَلَى إِصْبَعِ رَجُلٍ مِنْ جُهَيْنَةَ فَنُزِيَ مِنْهَا فَمَاتَ ‏.‏ فَقَالَ عُمَرُ بْنُ الْخَطَّابِ لِلَّذِي ادُّعِيَ عَلَيْهِمْ أَتَحْلِفُونَ بِاللَّهِ خَمْسِينَ يَمِينًا مَا مَاتَ مِنْهَا فَأَبَوْا وَتَحَرَّجُوا وَقَالَ لِلآخَرِينَ أَتَحْلِفُونَ أَنْتُمْ فَأَبَوْا فَقَضَى عُمَرُ بْنُ الْخَطَّابِ بِشَطْرِ الدِّيَةِ عَلَى السَّعْدِيِّينَ ‏.‏ قَالَ مَالِكٌ وَلَيْسَ الْعَمَلُ عَلَى هَذَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Irak ibn\nMalik and Sulayman ibn Yasar that a man of the Banu Sad ibn Layth was\nrunning a horse and it trod on the finger of a man from the Juhayna\ntribe. It bled profusely, and he died. Umar ibn al-Khattab said to\nthose against whom the claim was made. \"Do you swear by Allah with\nfifty oaths that he did not die of it?\" They refused and stopped\nthemselves from doing it. He said to the others, \"Will you take an\noath?\" They refused, so Umar ibn al-Khattab gave a judgement that the\nBanu Sad had to pay half the full blood-money.\n\n\nMalik said,\n\"One does not act on this.\""}},{"id":35855,"idInBook":1677,"chapterId":43,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّ ابْنَ شِهَابٍ، وَسُلَيْمَانَ بْنَ يَسَارٍ، وَرَبِيعَةَ بْنَ أَبِي عَبْدِ الرَّحْمَنِ، كَانُوا يَقُولُونَ دِيَةُ الْخَطَإِ عِشْرُونَ بِنْتَ مَخَاضٍ وَعِشْرُونَ بِنْتَ لَبُونٍ وَعِشْرُونَ ابْنَ لَبُونٍ ذَكَرًا وَعِشْرُونَ حِقَّةً وَعِشْرُونَ جَذَعَةً ‏.‏ قَالَ مَالِكٌ الأَمْرُ الْمُجْتَمَعُ عَلَيْهِ عِنْدَنَا أَنَّهُ لاَ قَوَدَ بَيْنَ الصِّبْيَانِ وَإِنَّ عَمْدَهُمْ خَطَأٌ مَا لَمْ تَجِبْ عَلَيْهِمُ الْحُدُودُ وَيَبْلُغُوا الْحُلُمَ وَإِنَّ قَتْلَ الصَّبِيِّ لاَ يَكُونُ إِلاَّ خَطَأً وَذَلِكَ لَوْ أَنَّ صَبِيًّا وَكَبِيرًا قَتَلاَ رَجُلاً حُرًّا خَطَأً كَانَ عَلَى عَاقِلَةِ كُلِّ وَاحِدٍ مِنْهُمَا نِصْفُ الدِّيَةِ ‏.‏ قَالَ مَالِكٌ وَمَنْ قَتَلَ خَطَأً فَإِنَّمَا عَقْلُهُ مَالٌ لاَ قَوَدَ فِيهِ وَإِنَّمَا هُوَ كَغَيْرِهِ مِنْ مَالِهِ يُقْضَى بِهِ دَيْنُهُ وَيُجَوَّزُ فِيهِ وَصِيَّتُهُ فَإِنْ كَانَ لَهُ مَالٌ تَكُونُ الدِّيَةُ قَدْرَ ثُلُثِهِ ثُمَّ عُفِيَ عَنْ دِيَتِهِ فَذَلِكَ جَائِزٌ لَهُ وَإِنْ لَمْ يَكُنْ لَهُ مَالٌ غَيْرُ دِيَتِهِ جَازَ لَهُ مِنْ ذَلِكَ الثُّلُثُ إِذَا عُفِيَ عَنْهُ وَأَوْصَى بِهِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik\nthat Ibn Shihab, Sulayman ibn Yasar, and Rabia ibn Abi Abd ar-Rahman\nsaid, \"The blood-money of manslaughter is twenty yearlings, twenty\ntwo-year-olds, twenty male two-year-olds, twenty four-year-olds, and\ntwenty five-year-olds.\"\n\n\nMalik said, \"The generally agreed on\nway with us is that there is no retaliation against children. Their\nintention is accidental. The hudud are not obliged for them if they\nhave not yet reached puberty. If a child kills someone it is only\naccidentally. Had a child and an adult killed a free man accidentally,\neach of them pays half the full blood-money.\"\n\n\nMalik said, \"A\nperson who kills someone accidentally pays blood-money with his\nproperty and there is no retaliation against him. That money is like\nanything else from the dead man's property and his debt is paid with\nit and he is allowed to make a bequest from it. If he has a total\nproperty of which the blood-money is a third and then the blood-money\nis relinquished, that is permitted to him. If all the property he has\nis his blood-money, he is permitted to relinquish a third of it and to\nmake that a bequest.\""}},{"id":35856,"idInBook":1678,"chapterId":43,"bookId":7,"arabic":"","english":{"narrator":"","text":"Malik related to me that the generally agreed on way of doing\nthings amongst the community about an accident is that there is no\nblood-money until the victim is better. If a man's bone, either a\nhand, or a foot, or another part of his body, is broken accidentally\nand it heals and becomes sound and returns to its form, there is no\nblood-money for it. If the limb is impaired or there is a scar on it,\nthere is blood-money for it according to the extent that it is\nimpaired.\n\n\nMalik said, \"If that part of the body has a\nspecific blood-money mentioned by the Prophet, may Allah bless him and\ngrant him peace, it is according to what the Prophet, may Allah bless\nhim and grant him peace, specified. If it is part of what does not\nhave a specific blood-money for it mentioned by the Prophet, may Allah\nbless him and grant him peace, and if there is no previous sunna about\nit or specific blood-money, one uses ijtihad about it.\"\n\n\nMalik\nsaid, \"There is no blood-money for an accidental bodily injury when\nthe wound heals and returns to its form. If there is any scar or mark\nin that, ijtihad is used about it except for the belly-wound. There is\na third of the blood-money of a life for it. \"\n\n\nMalik said,\n\"There is no blood-money for the wound which splinters a bone in the\nbody, and it is like the wound to the body which lays bare the bone.\"\n\n\nMalik said, \"The generally agreed on way of doing things in\nour community is that when the doctor performs a circumcision and cuts\noff the glans, he must pay the full blood-money. That is because it is\nan accident which the tribe is responsible for, and the full blood\nmoney is payable for all that in which a doctor errs or exceeds, when\nit is not intentional.\""}},{"id":35857,"idInBook":1679,"chapterId":43,"bookId":7,"arabic":"وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّهُ كَانَ يَقُولُ تُعَاقِلُ الْمَرْأَةُ الرَّجُلَ إِلَى ثُلُثِ الدِّيَةِ إِصْبَعُهَا كَإِصْبَعِهِ وَسِنُّهَا كَسِنِّهِ وَمُوضِحَتُهَا كَمُوضِحَتِهِ وَمُنَقِّلَتُهَا كَمُنَقَّلَتِهِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said that Said ibn\nal-Musayyab said, \"The blood-money for a woman is the same as for a\nman up to one third of the blood-money. Her finger is like his finger,\nher tooth is like his tooth, her injury which lays bare the bone is\nlike his, and her head wound which splinters the bone is like his.\""}},{"id":35858,"idInBook":1680,"chapterId":43,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، وَبَلَغَهُ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، أَنَّهُمَا كَانَا يَقُولاَنِ مِثْلَ قَوْلِ سَعِيدِ بْنِ الْمُسَيَّبِ فِي الْمَرْأَةِ أَنَّهَا تُعَاقِلُ الرَّجُلَ إِلَى ثُلُثِ دِيَةِ الرَّجُلِ فَإِذَا بَلَغَتْ ثُلُثَ دِيَةِ الرَّجُلِ كَانَتْ إِلَى النِّصْفِ مِنْ دِيَةِ الرَّجُلِ ‏.‏ قَالَ مَالِكٌ وَتَفْسِيرُ ذَلِكَ أَنَّهَا تُعَاقِلُهُ فِي الْمُوضِحَةِ وَالْمُنَقَّلَةِ وَمَا دُونَ الْمَأْمُومَةِ وَالْجَائِفَةِ وَأَشْبَاهِهِمَا مِمَّا يَكُونُ فِيهِ ثُلُثُ الدِّيَةِ فَصَاعِدًا فَإِذَا بَلَغَتْ ذَلِكَ كَانَ عَقْلُهَا فِي ذَلِكَ النِّصْفَ مِنْ عَقْلِ الرَّجُلِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Ibn Shihab and also Urwa\nibn az-Zubayr said the same as Said ibn al-Musayyab said about a\nwoman. Her blood-money from a man is the same up to a third of the\nblood-money of a man. If what she is owed exceeds a third of the\nblood-money of the man, she is given up to half of the blood-money of\na man.\n\n\nMalik said, \"The explanation of that is that she has\nblood-money for a head wound that lays bare the bone and one that\nsplinters the bone and for what is less than the brain wound and the\nbelly wound and the like of that of those which obliges a third of the\nblood-money or more. If the amount owed her exceeds that, her blood-\nmoney in that is half of the blood-money of a man.\""}},{"id":35859,"idInBook":1681,"chapterId":43,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ سَمِعَ ابْنَ شِهَابٍ، يَقُولُ مَضَتِ السُّنَّةُ أَنَّ الرَّجُلَ، إِذَا أَصَابَ امْرَأَتَهُ بِجُرْحٍ أَنَّ عَلَيْهِ عَقْلَ ذَلِكَ الْجُرْحِ وَلاَ يُقَادُ مِنْهُ ‏.‏ قَالَ مَالِكٌ وَإِنَّمَا ذَلِكَ فِي الْخَطَإِ أَنْ يَضْرِبَ الرَّجُلُ امْرَأَتَهُ فَيُصِيبَهَا مِنْ ضَرْبِهِ مَا لَمْ يَتَعَمَّدْ كَمَا يَضْرِبُهَا بِسَوْطٍ فَيَفْقَأُ عَيْنَهَا وَنَحْوَ ذَلِكَ ‏.‏ قَالَ مَالِكٌ فِي الْمَرْأَةِ يَكُونُ لَهَا زَوْجٌ وَوَلَدٌ مِنْ غَيْرِ عَصَبَتِهَا وَلاَ قَوْمِهَا فَلَيْسَ عَلَى زَوْجِهَا إِذَا كَانَ مِنْ قَبِيلَةٍ أُخْرَى مِنْ عَقْلِ جِنَايَتِهَا شَىْءٌ وَلاَ عَلَى وَلَدِهَا إِذَا كَانُوا مِنْ غَيْرِ قَوْمِهَا وَلاَ عَلَى إِخْوَتِهَا مِنْ أُمِّهَا إِذَا كَانُوا مِنْ غَيْرِ عَصَبَتِهَا وَلاَ قَوْمِهَا فَهَؤُلاَءِ أَحَقُّ بِمِيرَاثِهَا وَالْعَصَبَةُ عَلَيْهِمُ الْعَقْلُ مُنْذُ زَمَانِ رَسُولِ اللَّهِ صلى الله عليه وسلم إِلَى الْيَوْمِ وَكَذَلِكَ مَوَالِي الْمَرْأَةِ مِيرَاثُهُمْ لِوَلَدِ الْمَرْأَةِ وَإِنْ كَانُوا مِنْ غَيْرِ قَبِيلَتِهَا وَعَقْلُ جِنَايَةِ الْمَوَالِي عَلَى قَبِيلَتِهَا ‏.‏","english":{"narrator":"","text":"Yahya\nrelated to me from Malik that he heard Ibn Shihab say, \"The precedent\nof the sunna when a man injures a woman is that he must pay the blood-\nmoney for that injury and there is no retaliation against him.\"\n\n\nMalik said, \"That is an accidental injury, when a man strikes a\nwoman and hits with a blow what he did not intend, for instance, if he\nstruck her with a whip and cut her eye open and the like of that.\"\n\n\nMalik said about a woman who has a husband and children who\nare not from her paternal relatives or her people, that since he is\nfrom another tribe, there is no blood-money against her husband for\nher criminal action, nor any against her children if they are not from\nher people, nor any against her maternal brothers when they are not\nfrom her paternal relations or her people. These are entitled to her\ninheritance but only the paternal relations have paid blood-money from\nsince the time of the Messenger of Allah, may Allah bless him and\ngrant him peace. Until today it is like that with the mawla of a\nwoman. The inheritance they leave goes to the children of the woman\neven if they are not from her tribe, but the blood-money of the\ncriminal act of the mawla is only against her tribe.\""}},{"id":35860,"idInBook":1682,"chapterId":43,"bookId":7,"arabic":"وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ امْرَأَتَيْنِ، مِنْ هُذَيْلٍ رَمَتْ إِحْدَاهُمَا الأُخْرَى فَطَرَحَتْ جَنِينَهَا فَقَضَى فِيهِ رَسُولُ اللَّهِ صلى الله عليه وسلم بِغُرَّةٍ عَبْدٍ أَوْ وَلِيدَةٍ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Abu Salama\nibn Abd ar-Rahman ibn Awf from Abu Hurayra that a woman from the\nHudhayl tribe threw a stone at a woman from the same tribe, and she\nhad a miscarriage. The Messenger of Allah, may Allah bless him and\ngrant him peace, gave a judgement that a slave or slave-girl of fair\ncomplexion and excellence should be given to her."}},{"id":35861,"idInBook":1683,"chapterId":43,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَضَى فِي الْجَنِينَ يُقْتَلُ فِي بَطْنِ أُمِّهِ بِغُرَّةٍ عَبْدٍ أَوْ وَلِيدَةٍ فَقَالَ الَّذِي قُضِيَ عَلَيْهِ كَيْفَ أَغْرَمُ مَا لاَ شَرِبَ وَلاَ أَكَلْ وَلاَ نَطَقَ وَلاَ اسْتَهَلّ وَمِثْلُ ذَلِكَ بَطَلْ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\n\"‏ إِنَّمَا هَذَا مِنْ إِخْوَانِ الْكُهَّانِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Said ibn al-\nMusayyab that the Messenger of Allah, may Allah bless him and grant\nhim peace, gave a judgement that the compensation for a foetus killed\nin its mother's womb was a slave or slave-girl of fair complexion and\nexcellence. The one against whom the judgement was given said, \"Why\nshould I pay damages for that which did not drink or eat or speak or\nmake any cry. The like of that is nothing.\" The Messenger of Allah,\nmay Allah bless him and grant him peace, said, \"This is only one of\nthe brothers of the diviners.\" He disapproved of the rhyming speech of\nthe man's declaration."}},{"id":35862,"idInBook":1684,"chapterId":43,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، أَنَّهُ كَانَ يَقُولُ الْغُرَّةُ تُقَوَّمُ خَمْسِينَ دِينَارًا أَوْ سِتَّمِائَةِ دِرْهَمٍ وَدِيَةُ الْمَرْأَةِ الْحُرَّةِ الْمُسْلِمَةِ خَمْسُمِائَةِ دِينَارٍ أَوْ سِتَّةُ آلاَفِ دِرْهَمٍ ‏.‏ قَالَ مَالِكٌ فَدِيَةُ جَنِينِ الْحُرَّةِ عُشْرُ دِيَتِهَا وَالْعُشْرُ خَمْسُونَ دِينَارًا أَوْ سِتُّمِائَةِ دِرْهَمٍ ‏.‏ قَالَ مَالِكٌ وَلَمْ أَسْمَعْ أَحَدًا يُخَالِفُ فِي أَنَّ الْجَنِينَ لاَ تَكُونُ فِيهِ الْغُرَّةُ حَتَّى يُزَايِلَ بَطْنَ","english":{"narrator":"","text":"Yahya related to me from Malik that\nRabia ibn Abi Abd ar-Rahman said, \"The slave of fair complexion and\nexcellence is estimated at fifty dinars or six hundred dirhams. The\nblood-money of a free muslim woman is five hundred dinars or six\nthousand dirhams.\"\n\n\nMalik said, \"The blood-money of the foetus\nof a free woman is a tenth of her blood-money. The tenth is fifty\ndinars or six hundred dirhams.\"\n\n\nMalik said, \"I have not heard\nanyone dispute that there is no slave in compensation for the foetus\nuntil it leaves its mother's womb and falls still-born from her womb .\n\"\n\n\nMalik said, \"I heard that if the foetus comes out of its\nmother's womb alive and then dies, the full blood-money is due for\nit.\"\n\n\nMalik said, \"The foetus is not alive unless it cries at\nbirth. If it comes out of its mother's womb and cries out and then\ndies, the complete blood-money is due for it. We think that the slave-\ngirl's foetus has a tenth of the price of the slave-girl.\"\n\n\nMalik said, \"When a woman murders a man or woman, and the murderess is\npregnant, retaliation is not taken against her until she has given\nbirth. If a woman who is pregnant is killed intentionally or\nunintentionally, the one who killed her is not obliged to pay anything\nfor her foetus. If she is murdered, then the one who killed her is\nkilled and there is no blood-money for her foetus. If she is killed\naccidentally, the tribe obliged to pay on behalf of her killer pays\nher blood-money, and there is no blood-money for the foetus.\"\n\n\nYahya related to me, \"Malik was asked about the foetus of the\nchristian or jewish woman which was aborted. He said, 'I think that\nthere is a tenth of the blood-money of the mother for it.' \""}},{"id":35863,"idInBook":1685,"chapterId":43,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّهُ كَانَ يَقُولُ فِي الشَّفَتَيْنِ الدِّيَةُ كَامِلَةً فَإِذَا قُطِعَتِ السُّفْلَى فَفِيهَا ثُلُثَا الدِّيَةِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab that Said ibn al-\nMusayyab used to say, \"The full blood-money is payable for cutting off\nboth lips, but when the lower one only is cut off, two-thirds of the\nblood-money is due for it.\""}},{"id":35864,"idInBook":1686,"chapterId":43,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ سَأَلَ ابْنَ شِهَابٍ عَنِ الرَّجُلِ الأَعْوَرِ، يَفْقَأُ عَيْنَ الصَّحِيحِ فَقَالَ ابْنُ شِهَابٍ إِنْ أَحَبَّ الصَّحِيحُ أَنْ يَسْتَقِيدَ، مِنْهُ فَلَهُ الْقَوَدُ وَإِنْ أَحَبَّ فَلَهُ الدِّيَةُ أَلْفُ دِينَارٍ أَوِ اثْنَا عَشَرَ أَلْفَ دِرْهَمٍ ‏.‏ وَحَدَّثَنِي يَحْيَى عَنْ مَالِكٍ أَنَّهُ بَلَغَهُ أَنَّ فِي كُلِّ زَوْجٍ مِنَ الإِنْسَانِ الدِّيَةَ كَامِلَةً وَأَنَّ فِي اللِّسَانِ الدِّيَةَ كَامِلَةً وَأَنَّ فِي الأُذُنَيْنِ إِذَا ذَهَبَ سَمْعُهُمَا الدِّيَةَ كَامِلَةً اصْطُلِمَتَا أَوْ لَمْ تُصْطَلَمَا وَفِي ذَكَرِ الرَّجُلِ الدِّيَةُ كَامِلَةً وَفِي الأُنْثَيَيْنِ الدِّيَةُ كَامِلَةً ‏.‏ وَحَدَّثَنِي يَحْيَى عَنْ مَالِكٍ أَنَّهُ بَلَغَهُ أَنَّ فِي ثَدْيَىِ الْمَرْأَةِ الدِّيَةَ كَامِلَةً ‏.‏ قَالَ مَالِكٌ وَأَخَفُّ ذَلِكَ عِنْدِي الْحَاجِبَانِ وَثَدْيَا الرَّجُلِ ‏.‏ قَالَ مَالِكٌ الأَمْرُ عِنْدَنَا أَنَّ الرَّجُلَ إِذَا أُصِيبَ مِنْ أَطْرَافِهِ أَكْثَرُ مِنْ دِيَتِهِ فَذَلِكَ لَهُ إِذَا أُصِيبَتْ يَدَاهُ وَرِجْلاَهُ وَعَيْنَاهُ فَلَهُ ثَلاَثُ دِيَاتٍ ‏.‏ قَالَ مَالِكٌ فِي عَيْنِ الأَعْوَرِ الصَّحِيحَةِ إِذَا فُقِئَتْ خَطَأً إِنَّ فِيهَا الدِّيَةَ كَامِلَةً ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik\nthat he asked Ibn Shihab about the one-eyed man who gouged out the eye\nof a healthy person. Ibn Shihab said, \"If the healthy person wants to\ntake retaliation from him, he can have his retaliation. If he prefers,\nhe has blood-money of one thousand dinars, twelve thousand dirhams.\"\n\n\nYahya related to me from Malik that he heard that full blood-\nmoney was payable for both of a pair of anything in a man that\noccurred in pairs, and the tongue had full blood-money. The ears, when\ntheir hearing departed, had full blood-money, whether or not they were\ncut off, and a man's penis had full blood-money and the testicles had\nfull blood-money.\n\n\nYahya related to me from Malik that he\nheard that the breasts of a woman had full blood-money.\n\n\nMalik\nsaid, \"The least of that are the eyebrows and a man's breasts.\"\n\n\nMalik said, \"What is done in our community when a man is injured\nin his extremities to an extent that obliges payment of more than the\namount of his full blood-money, is that it is his right. If his hands,\nfeet, and eyes are all injured, he has three full blood-moneys.\"\n\n\nMalik said about the sound eye of a one-eyed man when it is\naccidentally gouged out, \"The full blood-money is payable for it.\""}},{"id":35865,"idInBook":1687,"chapterId":43,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، أَنَّ زَيْدَ بْنَ ثَابِتٍ، كَانَ يَقُولُ فِي الْعَيْنِ الْقَائِمَةِ إِذَا طَفِئَتْ مِائَةُ دِينَارٍ ‏.‏ قَالَ يَحْيَى وَسُئِلَ مَالِكٌ عَنْ شَتَرِ الْعَيْنِ وَحِجَاجِ الْعَيْنِ فَقَالَ لَيْسَ فِي ذَلِكَ إِلاَّ الاِجْتِهَادُ إِلاَّ أَنْ يَنْقُصَ بَصَرُ الْعَيْنِ فَيَكُونُ لَهُ بِقَدْرِ مَا نَقَصَ مِنْ بَصَرِ الْعَيْنِ ‏.‏ قَالَ يَحْيَى قَالَ مَالِكٌ الأَمْرُ عِنْدَنَا فِي الْعَيْنِ الْقَائِمَةِ الْعَوْرَاءِ إِذَا طَفِئَتْ وَفِي الْيَدِ الشَّلاَّءِ إِذَا قُطِعَتْ إِنَّهُ لَيْسَ فِي ذَلِكَ إِلاَّ الاِجْتِهَادُ وَلَيْسَ فِي ذَلِكَ عَقْلٌ مُسَمًّى ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said from Sulayman\nibn Yasar that Zayd ibn Thabit used to say, \"When the eye remains but\nthe sight is lost, one hundred dinars are payable for it.\"\n\n\nYahya said, \"Malik was asked about cutting off the lower lid of the\neye and the bone around the eye. He said, 'There is only ijtihad in\nthat unless the vision of the eye is impaired. He is entitled to an\namount that is compatible to the extent the vision of the eye has been\nimpaired.\"\n\n\nYahya said that Malik said, \"What is done in our\ncommunity about removing the bad eye of a one-eyed man when it has\nalready been blinded and still remains there in its place and the\nparalyzed hand when it is cut off, is that there is only ijtihad in\nthat, and there is no prescribed blood-money.\""}},{"id":35866,"idInBook":1688,"chapterId":43,"bookId":7,"arabic":"وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ سَمِعَ سُلَيْمَانَ بْنَ يَسَارٍ، يَذْكُرُ أَنَّ الْمُوضِحَةَ، فِي الْوَجْهِ مِثْلُ الْمُوضِحَةِ فِي الرَّأْسِ إِلاَّ أَنْ تَعِيبَ الْوَجْهَ فَيُزَادُ فِي عَقْلِهَا مَا بَيْنَهَا وَبَيْنَ عَقْلِ نِصْفِ الْمُوضِحَةِ فِي الرَّأْسِ فَيَكُونُ فِيهَا خَمْسَةٌ وَسَبْعُونَ دِينَارًا ‏.‏ قَالَ مَالِكٌ وَالأَمْرُ عِنْدَنَا أَنَّ فِي الْمُنَقَّلَةِ خَمْسَ عَشْرَةَ فَرِيضَةً ‏.‏ قَالَ وَالْمُنَقَّلَةُ الَّتِي يَطِيرُ فِرَاشُهَا مِنَ الْعَظْمِ وَلاَ تَخْرِقُ إِلَى الدِّمَاغِ وَهِيَ تَكُونُ فِي الرَّأْسِ وَفِي الْوَجْهِ ‏.‏ قَالَ مَالِكٌ الأَمْرُ الْمُجْتَمَعُ عَلَيْهِ عِنْدَنَا أَنَّ الْمَأْمُومَةَ وَالْجَائِفَةَ لَيْسَ فِيهِمَا قَوَدٌ ‏.‏ وَقَدْ قَالَ ابْنُ شِهَابٍ لَيْسَ فِي الْمَأْمُومَةِ قَوَدٌ ‏.‏ قَالَ مَالِكٌ وَالْمَأْمُومَةُ مَا خَرَقَ الْعَظْمَ إِلَى الدِّمَاغِ وَلاَ تَكُونُ الْمَأْمُومَةُ إِلاَّ فِي الرَّأْسِ وَمَا يَصِلُ إِلَى الدِّمَاغِ إِذَا خَرَقَ الْعَظْمَ ‏.‏ قَالَ مَالِكٌ الأَمْرُ عِنْدَنَا أَنَّهُ لَيْسَ فِيمَا دُونَ الْمُوضِحَةِ مِنَ الشِّجَاجِ عَقْلٌ حَتَّى تَبْلُغَ الْمُوضِحَةَ وَإِنَّمَا الْعَقْلُ فِي الْمُوضِحَةِ فَمَا فَوْقَهَا وَذَلِكَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم انْتَهَى إِلَى الْمُوضِحَةِ فِي كِتَابِهِ لِعَمْرِو بْنِ حَزْمٍ فَجَعَلَ فِيهَا خَمْسًا مِنَ الإِبِلِ وَلَمْ تَقْضِ الأَئِمَّةُ فِي الْقَدِيمِ وَلاَ فِي الْحَدِيثِ فِيمَا دُونَ الْمُوضِحَةِ بِعَقْلٍ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Yahya ibn Said heard Sulayman\nibn Yasar mention that a face wound in which the bone was bared was\nlike a head wound in which the bone was bared, unless the face was\nscarred by the wound. Then the blood-money is increased by one half of\nthe blood-money of the head wound in which the skin was bared so that\nseventy five dinars are payable for it.\n\n\nMalik said, \"What is\ndone in our community is that the head wound with splinters has\nfifteen camels.\" He explained, \"The head wound with splinters is that\nfrom which pieces of bone fly off and which does not reach the brain.\nIt can be in the head or the face.\"\n\n\nMalik said, \"The\ngenerally agreed on way of doing things in our community, is that\nthere is no retaliation for a wound to the brain or a belly wound, and\nIbn Shihab has said, 'There is no retaliation for a wound to the\nbrain.' \"\n\n\nMalik explained, \"The wound to the brain is what\npierces the bones to the brain. This type of wound only occurs in the\nhead. It is that which reaches the brain when the bones are pierced.\"\n\n\nMalik said, \"What is done in our community is that there is\nno blood-money paid on any head wound less than one which lays bare\nthe skull. Blood-money is payable only for the head wound that bares\nthe bone and what is worse than that. That is because the Messenger of\nAllah, may Allah bless him and grant him peace, stopped at the head\nwound which bared the bone in his letter to Amr ibn Hazm. He made it\nfive camels. The imams, past and present, have not made any blood-\nmoney payable for injuries less than the head wound which bares the\nbone.\""}},{"id":35867,"idInBook":1689,"chapterId":43,"bookId":7,"arabic":"وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّهُ قَالَ كُلُّ نَافِذَةٍ فِي عُضْوٍ مِنَ الأَعْضَاءِ فَفِيهَا ثُلُثُ عَقْلِ ذَلِكَ الْعُضْوِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said,\nthat Said ibn al-Musayyab said, \"For every piercing wound in any of\nthe organs or limbs of the body, one third of the blood-money of that\nlimb is payable.\""}},{"id":35868,"idInBook":1690,"chapterId":43,"bookId":7,"arabic":"حَدَّثَنِي مَالِكٌ، كَانَ ابْنُ شِهَابٍ لاَ يَرَى ذَلِكَ وَأَنَا لاَ، أَرَى فِي نَافِذَةٍ فِي عُضْوٍ مِنَ الأَعْضَاءِ فِي الْجَسَدِ أَمْرًا مُجْتَمَعًا عَلَيْهِ وَلَكِنِّي أَرَى فِيهَا الاِجْتِهَادَ يَجْتَهِدُ الإِمَامُ فِي ذَلِكَ وَلَيْسَ فِي ذَلِكَ أَمْرٌ مُجْتَمَعٌ عَلَيْهِ عِنْدَنَا ‏.‏ قَالَ مَالِكٌ الأَمْرُ عِنْدَنَا أَنَّ الْمَأْمُومَةَ وَالْمُنَقَّلَةَ وَالْمُوضِحَةَ لاَ تَكُونُ إِلاَّ فِي الْوَجْهِ وَالرَّأْسِ فَمَا كَانَ فِي الْجَسَدِ مِنْ ذَلِكَ فَلَيْسَ فِيهِ إِلاَّ الاِجْتِهَادُ ‏.‏ قَالَ مَالِكٌ فَلاَ أَرَى اللَّحْىَ الأَسْفَلَ وَالأَنْفَ مِنَ الرَّأْسِ فِي جِرَاحِهِمَا لأَنَّهُمَا عَظْمَانِ مُنْفَرِدَانِ وَالرَّأْسُ بَعْدَهُمَا عَظْمٌ وَاحِدٌ ‏.‏","english":{"narrator":"","text":"Malik related to me, \"Ibn Shihab did not\nthink and nor do I, that there is a generally agreed on way of doing\nthings regarding a piercing wound in any of the organs or limbs of the\nbody, but I think that there is ijtihad in the case. The imam uses\nijtihad in it, and there is no generally agreed on way of doing things\nin our community about it.\"\n\n\nMalik said, \"What is done in our\ncommunity about the wound to the brain and the wound which splinters\nthe bone, and the wound that bares the bone is that they apply only to\nthe head and face. Whatever of that occurs in the body only has\nijtihad in it.\"\n\n\nMalik said, \"I do not think the lower jaw and\nthe nose are part of the head in their injury because they are\nseparate bones, and except for them the head is one bone.\""}},{"id":35869,"idInBook":1691,"chapterId":43,"bookId":7,"arabic":"وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، أَنَّ عَبْدَ اللَّهِ بْنَ الزُّبَيْرِ، أَقَادَ مِنَ الْمُنَقَّلَةِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Rabia ibn Abi Abd ar-Rahman that\nAbdullah ibn az-Zubayr allowed retaliation for a head wound which\nsplintered the bone."}},{"id":35870,"idInBook":1692,"chapterId":43,"bookId":7,"arabic":"وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، أَنَّهُ قَالَ سَأَلْتُ سَعِيدَ بْنَ الْمُسَيَّبِ كَمْ فِي إِصْبَعِ الْمَرْأَةِ فَقَالَ عَشْرٌ مِنَ الإِبِلِ ‏.‏ فَقُلْتُ كَمْ فِي إِصْبَعَيْنِ قَالَ عِشْرُونَ مِنَ الإِبِلِ ‏.‏ فَقُلْتُ كَمْ فِي ثَلاَثٍ فَقَالَ ثَلاَثُونَ مِنَ الإِبِلِ ‏.‏ فَقُلْتُ كَمْ فِي أَرْبَعٍ قَالَ عِشْرُونَ مِنَ الإِبِلِ ‏.‏ فَقُلْتُ حِينَ عَظُمَ جُرْحُهَا وَاشْتَدَّتْ مُصِيبَتُهَا نَقَصَ عَقْلُهَا فَقَالَ سَعِيدٌ أَعِرَاقِيٌّ أَنْتَ فَقُلْتُ بَلْ عَالِمٌ مُتَثَبِّتٌ أَوْ جَاهِلٌ مُتَعَلِّمٌ ‏.‏ فَقَالَ سَعِيدٌ هِيَ السُّنَّةُ يَا ابْنَ أَخِي ‏.‏ قَالَ مَالِكٌ الأَمْرُ عِنْدَنَا فِي أَصَابِعِ الْكَفِّ إِذَا قُطِعَتْ فَقَدْ تَمَّ عَقْلُهَا وَذَلِكَ أَنَّ خَمْسَ الأَصَابِعِ إِذَا قُطِعَتْ كَانَ عَقْلُهَا عَقْلَ الْكَفِّ خَمْسِينَ مِنَ الإِبِلِ فِي كُلِّ إِصْبَعٍ عَشَرَةٌ مِنَ الإِبِلِ ‏.‏ قَالَ مَالِكٌ وَحِسَابُ الأَصَابِعِ ثَلاَثَةٌ وَثَلاَثُونَ دِينَارٍ وَثُلُثُ دِينَارٍ فِي كُلِّ أَنْمُلَةٍ وَهِيَ مِنَ الإِبِلِ ثَلاَثُ فَرَائِضَ وَثُلُثُ فَرِيضَةٍ ‏.‏","english":{"narrator":"ibn Abi Abd ar-Rahman said, \"I asked Said ibn al Musayyab, 'How\nmuch for the finger of a woman?' He said, 'Ten camels' I said, 'How\nmuch for two fingers?' He said, 'Twenty camels.' I said, 'How much for\nthree?' He said, 'Thirty camels.' I said, 'How much for four?' He\nsaid, 'Twenty camels.' I said, 'When her wound is greater and her\naffliction stronger, is her blood-money then less?' He said, 'Are you\nan Iraqi?' I said, 'Rather, I am a scholar who seeks to verify things,\nor an ignorant man who seeks to learn.' Said said, 'It is the sunna,\nmy nephew.' \"\n\n\nMalik said, \"What is done in our community\nabout all the fingers of the hand being cut off is that its blood-\nmoney is complete. That is because when five fingers are cut, their\nblood-money is the blood-money of the hand:","text":"fifty camels. Each finger\nhas ten camels.\"\n\n\nMalik said, \"The reckoning of the fingers is\nthirty-three dinars for each fingertip, and that is three and a third\nshares of camels.\""}},{"id":35871,"idInBook":1693,"chapterId":43,"bookId":7,"arabic":"وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ مُسْلِمِ بْنِ جُنْدُبٍ، عَنْ أَسْلَمَ، مَوْلَى عُمَرَ بْنِ الْخَطَّابِ أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَضَى فِي الضِّرْسِ بِجَمَلٍ وَفِي التَّرْقُوَةِ بِجَمَلٍ وَفِي الضِّلَعِ بِجَمَلٍ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Zayd ibn Aslam from Muslim\nibn Jundub from Aslam, the mawla of Umar ibn al-Khattab that Umar ibn\nal-Khattab decided on a camel for a molar, a camel for a collar-bone,\nand a camel for a rib."}},{"id":35872,"idInBook":1694,"chapterId":43,"bookId":7,"arabic":"وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ سَمِعَ سَعِيدَ بْنَ الْمُسَيَّبِ، يَقُولُ قَضَى عُمَرُ بْنُ الْخَطَّابِ فِي الأَضْرَاسِ بِبَعِيرٍ بَعِيرٍ وَقَضَى مُعَاوِيَةُ بْنُ أَبِي سُفْيَانَ فِي الأَضْرَاسِ بِخَمْسَةِ أَبْعِرَةٍ خَمْسَةِ أَبْعِرَةٍ ‏.‏ قَالَ سَعِيدُ بْنُ الْمُسَيَّبِ فَالدِّيَةُ تَنْقُصُ فِي قَضَاءِ عُمَرَ بْنِ الْخَطَّابِ وَتَزِيدُ فِي قَضَاءِ مُعَاوِيَةَ فَلَوْ كُنْتُ أَنَا لَجَعَلْتُ فِي الأَضْرَاسِ بَعِيرَيْنِ بَعِيرَيْنِ فَتِلْكَ الدِّيَةُ سَوَاءٌ وَكُلُّ مُجْتَهِدٍ مَأْجُورٌ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that\nYahya ibn Said heard Said ibn al-Musayyab say, ''Umar ibn al-Khattab\ndecided on a camel for each molar, and Muawiya ibn Abi Sufyan decided\non five camels for each molar.\"\n\n\nSaid ibn al-Musayyab said,\n\"The blood-money is less in the judgement of Umar ibn al-Khattab and\nmore in the judgement of Muawiya. Had it been me, I would have made it\ntwo camels for each molar. That is the fair blood-money, and every one\nwho strives with ijtihad is rewarded.\""}},{"id":35873,"idInBook":1695,"chapterId":43,"bookId":7,"arabic":"وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّهُ كَانَ يَقُولُ إِذَا أُصِيبَتِ السِّنُّ فَاسْوَدَّتْ فَفِيهَا عَقْلُهَا تَامًّا فَإِنْ طُرِحَتْ بَعْدَ أَنْ تَسْوَدَّ فَفِيهَا عَقْلُهَا أَيْضًا تَامًّا ‏.‏","english":{"narrator":"","text":"Yahya related to me\nfrom Malik from Yahya ibn Said that Said ibn al-Musayyab used to say,'\n'When a tooth is struck and becomes black, there is complete blood-\nmoney for it. If it falls out after it becomes black, there is also\nthe complete blood-money for it.\""}},{"id":35874,"idInBook":1696,"chapterId":43,"bookId":7,"arabic":"وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ دَاوُدَ بْنِ الْحُصَيْنِ، عَنْ أَبِي غَطَفَانَ بْنِ طَرِيفٍ الْمُرِّيِّ، أَنَّهُ أَخْبَرَهُ أَنَّ مَرْوَانَ بْنَ الْحَكَمِ بَعَثَهُ إِلَى عَبْدِ اللَّهِ بْنِ عَبَّاسٍ يَسْأَلُهُ مَاذَا فِي الضِّرْسِ فَقَالَ عَبْدُ اللَّهِ بْنُ عَبَّاسٍ فِيهِ خَمْسٌ مِنَ الإِبِلِ ‏.‏ قَالَ فَرَدَّنِي مَرْوَانُ إِلَى عَبْدِ اللَّهِ بْنِ عَبَّاسٍ فَقَالَ أَتَجْعَلُ مُقَدَّمَ الْفَمِ مِثْلَ الأَضْرَاسِ ‏.‏ فَقَالَ عَبْدُ اللَّهِ بْنُ عَبَّاسٍ لَوْ لَمْ تَعْتَبِرْ ذَلِكَ إِلاَّ بِالأَصَابِعِ عَقْلُهَا سَوَاءٌ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Da'ud ibn al-Husayn that Abu\nGhatafan ibn Tarif al-Murri informed him that Marwan ibn al-Hakam sent\nhim to Abdullah ibn Abbas to ask him what there was for the molar.\nAbdullah ibn Abbas said, \"There are five camels for it.\" He said,\n\"Marwan sent me back again to Abdullah ibn Abbas.'' He said, \"Do you\nmake front teeth like molars?\" Abdullah ibn Abbas said, \"It is enough\nthat you take the fingers as the example for that, their blood-moneys\nbeing all the same.\""}},{"id":35875,"idInBook":1697,"chapterId":43,"bookId":7,"arabic":"وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّهُ كَانَ يُسَوِّي بَيْنَ الأَسْنَانِ فِي الْعَقْلِ وَلاَ يُفَضِّلُ بَعْضَهَا عَلَى بَعْضٍ ‏.‏ قَالَ مَالِكٌ وَالأَمْرُ عِنْدَنَا أَنَّ مُقَدَّمَ الْفَمِ وَالأَضْرَاسِ وَالأَنْيَابِ عَقْلُهَا سَوَاءٌ وَذَلِكَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ فِي السِّنِّ خَمْسٌ مِنَ الإِبِلِ ‏\"‏ ‏.‏ وَالضِّرْسُ سِنٌّ مِنَ الأَسْنَانِ لاَ يَفْضُلُ بَعْضُهَا عَلَى بَعْضٍ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from\nHisham ibn Urwa that his father made all the teeth the same in the\nblood-money and did not prefer any kind over others.\n\n\nMalik\nsaid, \"What is done in our community is that the front teeth, molars,\nand eye-teeth have the same blood-money. That is because the Messenger\nof Allah, may Allah bless him and grant him peace, said, 'The tooth\nhas five camels.' The molar is one of the teeth and he did not prefer\nany kind over the others.\""}},{"id":35876,"idInBook":1698,"chapterId":43,"bookId":7,"arabic":"وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ سَعِيدَ بْنَ الْمُسَيَّبِ، وَسُلَيْمَانَ بْنَ يَسَارٍ، كَانَا يَقُولاَنِ فِي مُوضِحَةِ الْعَبْدِ نِصْفُ عُشْرِ ثَمَنِهِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that Said ibn\nal-Musayyab and Sulayman ibn Yasar said, \"The head wound of the slave\nin which the bone is bared is a twentieth of his price.\""}},{"id":35877,"idInBook":1699,"chapterId":43,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، أَنَّهُ بَلَغَهُ أَنَّ مَرْوَانَ بْنَ الْحَكَمِ، كَانَ يَقْضِي فِي الْعَبْدِ يُصَابُ بِالْجِرَاحِ أَنَّ عَلَى مَنْ جَرَحَهُ قَدْرَ مَا نَقَصَ مِنْ ثَمَنِ الْعَبْدِ ‏.‏ قَالَ مَالِكٌ وَالأَمْرُ عِنْدَنَا أَنَّ فِي مُوضِحَةِ الْعَبْدِ نِصْفَ عُشْرِ ثَمَنِهِ وَفِي مُنَقَّلَتِهِ الْعُشْرُ وَنِصْفُ الْعُشْرِ مِنْ ثَمَنِهِ وَفِي مَأْمُومَتِهِ وَجَائِفَتِهِ فِي كُلِّ وَاحِدَةٍ مِنْهُمَا ثُلُثُ ثَمَنِهِ وَفِيمَا سِوَى هَذِهِ الْخِصَالِ الأَرْبَعِ مِمَّا يُصَابُ بِهِ الْعَبْدُ مَا نَقَصَ مِنْ ثَمَنِهِ يُنْظَرُ فِي ذَلِكَ بَعْدَ مَا يَصِحُّ الْعَبْدُ وَيَبْرَأُ كَمْ بَيْنَ قِيمَةِ الْعَبْدِ بَعْدَ أَنْ أَصَابَهُ الْجُرْحُ وَقِيمَتِهِ صَحِيحًا قَبْلَ أَنْ يُصِيبَهُ هَذَا ثُمَّ يَغْرَمُ الَّذِي أَصَابَهُ مَا بَيْنَ الْقِيمَتَيْنِ ‏.‏ قَالَ مَالِكٌ فِي الْعَبْدِ إِذَا كُسِرَتْ يَدُهُ أَوْ رِجْلُهُ ثُمَّ صَحَّ كَسْرُهُ فَلَيْسَ عَلَى مَنْ أَصَابَهُ شَىْءٌ فَإِنْ أَصَابَ كَسْرَهُ ذَلِكَ نَقْصٌ أَوْ عَثَلٌ كَانَ عَلَى مَنْ أَصَابَهُ قَدْرُ مَا نَقَصَ مِنْ ثَمَنِ الْعَبْدِ ‏.‏ قَالَ مَالِكٌ الأَمْرُ عِنْدَنَا فِي الْقِصَاصِ بَيْنَ الْمَمَالِيكِ كَهَيْئَةِ قِصَاصِ الأَحْرَارِ نَفْسُ الأَمَةِ بِنَفْسِ الْعَبْدِ وَجُرْحُهَا بِجُرْحِهِ فَإِذَا قَتَلَ الْعَبْدُ عَبْدًا عَمْدًا خُيِّرَ سَيِّدُ الْعَبْدِ الْمَقْتُولِ فَإِنْ شَاءَ قَتَلَ وَإِنْ شَاءَ أَخَذَ الْعَقْلَ فَإِنْ أَخَذَ الْعَقْلَ أَخَذَ قِيمَةَ عَبْدِهِ وَإِنْ شَاءَ رَبُّ الْعَبْدِ الْقَاتِلِ أَنْ يُعْطِيَ ثَمَنَ الْعَبْدِ الْمَقْتُولِ فَعَلَ وَإِنْ شَاءَ أَسْلَمَ عَبْدَهُ فَإِذَا أَسْلَمَهُ فَلَيْسَ عَلَيْهِ غَيْرُ ذَلِكَ وَلَيْسَ لِرَبِّ الْعَبْدِ الْمَقْتُولِ إِذَا أَخَذَ الْعَبْدَ الْقَاتِلَ وَرَضِيَ بِهِ أَنْ يَقْتُلَهُ وَذَلِكَ فِي الْقِصَاصِ كُلِّهِ بَيْنَ الْعَبِيدِ فِي قَطْعِ الْيَدِ وَالرِّجْلِ وَأَشْبَاهِ ذَلِكَ بِمَنْزِلَتِهِ فِي الْقَتْلِ ‏.‏ قَالَ مَالِكٌ فِي الْعَبْدِ الْمُسْلِمِ يَجْرَحُ الْيَهُودِيَّ أَوِ النَّصْرَانِيَّ إِنَّ سَيِّدَ الْعَبْدِ إِنْ شَاءَ أَنْ يَعْقِلَ عَنْهُ مَا قَدْ أَصَابَ فَعَلَ أَوْ أَسْلَمَهُ فَيُبَاعُ فَيُعْطِي الْيَهُودِيَّ أَوِ النَّصْرَانِيَّ مِنْ ثَمَنِ الْعَبْدِ دِيَةَ جُرْحِهِ أَوْ ثَمَنَهُ كُلَّهُ إِنْ أَحَاطَ بِثَمَنِهِ وَلاَ يُعْطِي الْيَهُودِيَّ وَلاَ النَّصْرَانِيَّ عَبْدًا مُسْلِمًا ‏.‏","english":{"narrator":"","text":"Malik related to me that he had heard that Marwan ibn al-Hakam gave a\ndecision about a slave who was injured that the person who injured him\nhad to pay what he had diminished of the value of the slave.\n\n\nMalik said, \"What is done in our community is that for the head wound\nof a slave that bares the bone, there is a twentieth of his price. The\nhead wound which splinters the bone is three twentieths of his price.\nBoth the wound to the brain and the belly wound are a third of his\nprice. Besides these four, any other types of injury that decrease the\nprice of the slave are considered after the slave is better and well,\nand one sees what the value of the slave is after his injury and what\nhis value whole was before he had the injury. Then the one who injured\nhim pays the difference between the two values.\""}},{"id":35878,"idInBook":1700,"chapterId":43,"bookId":7,"arabic":"وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ، قَضَى أَنَّ دِيَةَ الْيَهُودِيِّ، أَوِ النَّصْرَانِيِّ - إِذَا قُتِلَ أَحَدُهُمَا - مِثْلُ نِصْفِ دِيَةِ الْحُرِّ الْمُسْلِمِ ‏.‏ قَالَ مَالِكٌ الأَمْرُ عِنْدَنَا أَنْ لاَ يُقْتَلَ مُسْلِمٌ بِكَافِرٍ إِلاَّ أَنْ يَقْتُلَهُ مُسْلِمٌ قَتْلَ غِيْلَةٍ فَيُقْتَلُ بِهِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he heard that Umar ibn Abd\nal-Aziz gave a decision that when a jew or christian was killed, his\nblood-money was half the blood-money of a free muslim.\n\n\nMalik\nsaid, \"What is done in our community, is that a muslim is not killed\nfor a kafir unless the muslim kills him by deceit. Then he is killed\nfor it.\""}},{"id":35879,"idInBook":1701,"chapterId":43,"bookId":7,"arabic":"وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ سُلَيْمَانَ بْنَ يَسَارٍ، كَانَ يَقُولُ دِيَةُ الْمَجُوسِيِّ ثَمَانِي مِائَةِ دِرْهَمٍ ‏.‏ قَالَ مَالِكٌ وَهُوَ الأَمْرُ عِنْدَنَا ‏.‏ قَالَ مَالِكٌ وَجِرَاحُ الْيَهُودِيِّ وَالنَّصْرَانِيِّ وَالْمَجُوسِيِّ فِي دِيَاتِهِمْ عَلَى حِسَابِ جِرَاحِ الْمُسْلِمِينَ فِي دِيَاتِهِمُ الْمُوضِحَةُ نِصْفُ عُشْرِ دِيَتِهِ وَالْمَأْمُومَةُ ثُلُثُ دِيَتِهِ وَالْجَائِفَةُ ثُلُثُ دِيَتِهِ فَعَلَى حِسَابِ ذَلِكَ جِرَاحَاتُهُمْ كُلُّهَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said\nthat Sulayman ibn Yasar said, \"The blood-money of a magian is eight\nhundred dirhams.\"\n\n\nMalik said, \"This is what is done in our\ncommunity.\"\n\n\nMalik said, \"The blood-monies of the jew,\nchristian, and magian in their injuries, is according to the injury of\nthe muslims in their blood-moneys. The head wound is a twentieth of\nhis full blood-money. The wound that opens the head is a third of his\nblood-money. The belly-wound is a third of his blood-money. All their\ninjuries are according to this calculation.\""}},{"id":35880,"idInBook":1702,"chapterId":43,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّهُ كَانَ يَقُولُ لَيْسَ عَلَى الْعَاقِلَةِ عَقْلٌ فِي قَتْلِ الْعَمْدِ إِنَّمَا عَلَيْهِمْ عَقْلُ قَتْلِ الْخَطَإِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Hisham ibn Urwa that his\nfather said, \"The tribe is not obliged to pay blood-money for\nintentional murder. They pay blood-money for accidental killing.\""}},{"id":35881,"idInBook":1703,"chapterId":43,"bookId":7,"arabic":"وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، أَنَّهُ قَالَ مَضَتِ السُّنَّةُ أَنَّ الْعَاقِلَةَ لاَ تَحْمِلُ شَيْئًا مِنْ دِيَةِ الْعَمْدِ إِلاَّ أَنْ يَشَاءُوا ذَلِكَ ‏.‏ \n وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، مِثْلَ ذَلِكَ ‏.","english":{"narrator":"","text":"Yahya related to me from Malik that Ibn Shihab said, \"The\nprecedent of the sunna is that the tribe are not liable for any blood-\nmoney of an intentional killing unless they wish that.\"\n\n\nYahya\nrelated to me from Malik from Yahya ibn Said the same as that."}},{"id":35882,"idInBook":1704,"chapterId":43,"bookId":7,"arabic":"قَالَ مَالِكٌ إِنَّ ابْنَ شِهَابٍ قَالَ مَضَتِ السُّنَّةُ فِي قَتْلِ الْعَمْدِ حِينَ يَعْفُو أَوْلِيَاءُ الْمَقْتُولِ أَنَّ الدِّيَةَ تَكُونُ عَلَى الْقَاتِلِ فِي مَالِهِ خَاصَّةً إِلاَّ أَنْ تُعِينَهُ الْعَاقِلَةُ عَنْ طِيبِ نَفْسٍ مِنْهَا ‏.‏ قَالَ مَالِكٌ وَالأَمْرُ عِنْدَنَا أَنَّ الدِّيَةَ لاَ تَجِبُ عَلَى الْعَاقِلَةِ حَتَّى تَبْلُغَ الثُّلُثَ فَصَاعِدًا فَمَا بَلَغَ الثُّلُثَ فَهُوَ عَلَى الْعَاقِلَةِ وَمَا كَانَ دُونَ الثُّلُثِ فَهُوَ فِي مَالِ الْجَارِحِ خَاصَّةً ‏.‏ قَالَ مَالِكٌ الأَمْرُ الَّذِي لاَ اخْتِلاَفَ فِيهِ عِنْدَنَا فِيمَنْ قُبِلَتْ مِنْهُ الدِّيَةُ فِي قَتْلِ الْعَمْدِ أَوْ فِي شَىْءٍ مِنَ الْجِرَاحِ الَّتِي فِيهَا الْقِصَاصُ أَنَّ عَقْلَ ذَلِكَ لاَ يَكُونُ عَلَى الْعَاقِلَةِ إِلاَّ أَنْ يَشَاءُوا وَإِنَّمَا عَقْلُ ذَلِكَ فِي مَالِ الْقَاتِلِ أَوِ الْجَارِحِ خَاصَّةً إِنْ وُجِدَ لَهُ مَالٌ فَإِنْ لَمْ يُوجَدْ لَهُ مَالٌ كَانَ دَيْنًا عَلَيْهِ وَلَيْسَ عَلَى الْعَاقِلَةِ مِنْهُ شَىْءٌ إِلاَّ أَنْ يَشَاءُوا ‏.‏ قَالَ مَالِكٌ وَلاَ تَعْقِلُ الْعَاقِلَةُ أَحَدًا أَصَابَ نَفْسَهُ عَمْدًا أَوْ خَطَأً بِشَىْءٍ وَعَلَى ذَلِكَ رَأْىُ أَهْلِ الْفِقْهِ عِنْدَنَا وَلَمْ أَسْمَعْ أَنَّ أَحَدًا ضَمَّنَ الْعَاقِلَةَ مِنْ دِيَةِ الْعَمْدِ شَيْئًا وَمِمَّا يُعْرَفُ بِهِ ذَلِكَ أَنَّ اللَّهَ تَبَارَكَ وَتَعَالَى قَالَ فِي كِتَابِهِ ‏{‏فَمَنْ عُفِيَ لَهُ مِنْ أَخِيهِ شَىْءٌ فَاتِّبَاعٌ بِالْمَعْرُوفِ وَأَدَاءٌ إِلَيْهِ بِإِحْسَانٍ‏}‏ فَتَفْسِيرُ ذَلِكَ - فِيمَا نُرَى وَاللَّهُ أَعْلَمُ - أَنَّهُ مَنْ أُعْطِيَ مِنْ أَخِيهِ شَىْءٌ مِنَ الْعَقْلِ فَلْيَتْبَعْهُ بِالْمَعْرُوفِ وَلْيُؤَدِّ إِلَيْهِ بِإِحْسَانٍ ‏.‏ قَالَ مَالِكٌ فِي الصَّبِيِّ الَّذِي لاَ مَالَ لَهُ وَالْمَرْأَةِ الَّتِي لاَ مَالَ لَهَا إِذَا جَنَى أَحَدُهُمَا جِنَايَةً دُونَ الثُّلُثِ إِنَّهُ ضَامِنٌ عَلَى الصَّبِيِّ وَالْمَرْأَةِ فِي مَالِهِمَا خَاصَّةً إِنْ كَانَ لَهُمَا مَالٌ أُخِذَ مِنْهُ وَإِلاَّ فَجِنَايَةُ كُلِّ وَاحِدٍ مِنْهُمَا دَيْنٌ عَلَيْهِ لَيْسَ عَلَى الْعَاقِلَةِ مِنْهُ شَىْءٌ وَلاَ يُؤْخَذُ أَبُو الصَّبِيِّ بِعَقْلِ جِنَايَةِ الصَّبِيِّ وَلَيْسَ ذَلِكَ عَلَيْهِ ‏.‏ قَالَ مَالِكٌ الأَمْرُ عِنْدَنَا الَّذِي لاَ اخْتِلاَفَ فِيهِ أَنَّ الْعَبْدَ إِذَا قُتِلَ كَانَتْ فِيهِ الْقِيمَةُ يَوْمَ يُقْتَلُ وَلاَ تَحْمِلُ عَاقِلَةُ قَاتِلِهِ مِنْ قِيمَةِ الْعَبْدِ شَيْئًا قَلَّ أَوْ كَثُرَ وَإِنَّمَا ذَلِكَ عَلَى الَّذِي أَصَابَهُ فِي مَالِهِ خَاصَّةً بَالِغًا مَا بَلَغَ وَإِنْ كَانَتْ قِيمَةُ الْعَبْدِ الدِّيَةَ أَوْ أَكْثَرَ فَذَلِكَ عَلَيْهِ فِي مَالِهِ وَذَلِكَ لأَنَّ الْعَبْدَ سِلْعَةٌ مِنَ السِّلَعِ ‏.‏","english":{"narrator":"","text":"Malik said that Ibn Shihab said, \"The precedent of the sunna in\nthe intentional murder is that when the relatives of the murdered\nperson relinquish retaliation, the blood-money is owed by the murderer\nfrom his own property unless the tribe helps him with it willingly.\"\n\n\nMalik said, \"What is done in our community is that the blood-\nmoney is not obliged against the tribe until it has reached a third of\nthe full amount and upwards. Whatever reaches a third is against the\ntribe, and whatever is below a third, is against the property of the\none who did the injury.\"\n\n\nMalik said, \"The way of doing things\nabout which there is no dispute among us, in the case of someone who\nhas the blood-money accepted from him in intentional murder or in any\ninjury in which there is retaliation, is that that blood-money is not\ndue from the tribe unless they wish it. The blood-money for that is\nfrom the property of the murderer or the injurer if he has property.\nIf he does not have any property, it is a debt against him, and none\nof it is owed by the tribe unless they wish.\"\n\n\nMalik said,\n\"The tribe does not pay blood-money to anyone who injures himself,\nintentionally or accidentally. This is the opinion of the people of\nfiqh in our community. I have not heard that anyone has made the tribe\nliable for any blood-money incurred by intentional acts. Part of what\nis well-known of that is that Allah, the Blessed, and the Exalted,\nsaid in His Book, 'Whoever has something pardoned him by his brother,\nshould follow it with what is accepted and pay it with good will'\n(Sura 2 ayat 178) The commentary on that - in our view - and Allah\nknows best, is that whoever gives his brother something of the blood-\nmoney, should follow it with what is accepted and pay him with good\nwill.\"\n\n\nMalik spoke about a child who had no property and a\nwoman who had no property. He said, \"When one of them causes an injury\nbelow a third of the blood-money, it is taken on behalf of the child\nand woman from their personal property, if they have property from\nwhich it may be taken. If not, the injury which each of them has\ncaused is a debt against them. The tribe does not have to pay any of\nit and the father of a child is not liable for the blood-money of an\ninjury caused by the child and he is not responsible for it.\"\n\n\nMalik said, \"The way of doing things in our community about which\nthere is no dispute, is that when a slave is killed, the value for him\nis that of the day on which he was killed. The tribe of the murderer\nis not liable for any of the value of the slave, great or small. That\nis the responsibility of the one who struck him from his own personal\nproperty as far as it covers. If the value of the slave is the blood-\nmoney or more, that is against him in his property. That is because\nthe slave is a certain type of goods.\""}},{"id":35883,"idInBook":1705,"chapterId":43,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، نَشَدَ النَّاسَ بِمِنًى مَنْ كَانَ عِنْدَهُ عِلْمٌ مِنَ الدِّيَةِ أَنْ يُخْبِرَنِي ‏.‏ فَقَامَ الضَّحَّاكُ بْنُ سُفْيَانَ الْكِلاَبِيُّ فَقَالَ كَتَبَ إِلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ أُوَرِّثَ امْرَأَةَ أَشْيَمَ الضِّبَابِيِّ مِنْ دِيَةِ زَوْجِهَا ‏.‏ فَقَالَ لَهُ عُمَرُ بْنُ الْخَطَّابِ ادْخُلِ الْخِبَاءَ حَتَّى آتِيَكَ فَلَمَّا نَزَلَ عُمَرُ بْنُ الْخَطَّابِ أَخْبَرَهُ الضَّحَّاكُ فَقَضَى بِذَلِكَ عُمَرُ بْنُ الْخَطَّابِ ‏.‏ قَالَ ابْنُ شِهَابٍ وَكَانَ قَتْلُ أَشْيَمَ خَطَأً ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab that Umar ibn al-\nKhattab demanded of the people at Mina, \"If anyone has knowledge of\nblood-money, let him inform me.\" Ad-Dahhak ibn Sufyan al-Kilabi stood\nup and said, \"The Messenger of Allah, may Allah bless him and grant\nhim peace, wrote to me that the wife of Ashyam ad-Dibabi inherited\nfrom the blood-money of her husband.\" Umar ibn al-Khattab said to him,\n\"Go into the tent until I come to you.\" When Umar ibn al-Khattab came\nin, ad-Dahhak told him about it and Umar ibn al-Khattab gave a\ndecision based on that.\n\n\nIbn Shihab said, \"The killing of\nAshyam was accidental.\""}},{"id":35884,"idInBook":1706,"chapterId":43,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، أَنَّ رَجُلاً، مِنْ بَنِي مُدْلِجٍ - يُقَالُ لَهُ قَتَادَةُ - حَذَفَ ابْنَهُ بِالسَّيْفِ فَأَصَابَ سَاقَهُ فَنُزِيَ فِي جُرْحِهِ فَمَاتَ فَقَدِمَ سُرَاقَةُ بْنُ جُعْشُمٍ عَلَى عُمَرَ بْنِ الْخَطَّابِ فَذَكَرَ ذَلِكَ لَهُ فَقَالَ لَهُ عُمَرُ اعْدُدْ عَلَى مَاءِ قُدَيْدٍ عِشْرِينَ وَمِائَةَ بَعِيرٍ حَتَّى أَقْدَمَ عَلَيْكَ فَلَمَّا قَدِمَ إِلَيْهِ عُمَرُ بْنُ الْخَطَّابِ أَخَذَ مِنْ تِلْكَ الإِبِلِ ثَلاَثِينَ حِقَّةً وَثَلاَثِينَ جَذَعَةً وَأَرْبَعِينَ خَلِفَةً ثُمَّ قَالَ أَيْنَ أَخُو الْمَقْتُولِ قَالَ هَا أَنَا ذَا ‏.‏ قَالَ خُذْهَا فَإِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ لَيْسَ لِقَاتِلٍ شَىْءٌ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Malik related to me from Yahya ibn Said from Amr ibn Shuayb that\na man of the Banu Mudlij called Qatada threw a sword at his son and it\nstruck his thigh. The wound bled profusely and he died. Suraqa ibn\nJusham came to Umar ibn al-Khattab and mentioned that to him Umar said\nto him, \"At the watering place of Qudayd count one hundred and twenty\ncamels and wait until I come to you.\" When Umar ibn al-Khattab came to\nhim, he took thirty four-year-old camels, thirty five-year-old camels,\nand forty pregnant camels from them. Then he said, \"Where is the\nbrother of the slain man?\" He said, \"Here.\" He said, \"Take them. The\nMessenger of Allah, may Allah bless him and grant him peace, said,\n'The killer gets nothing.' \""}},{"id":35885,"idInBook":1707,"chapterId":43,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، أَنَّهُ بَلَغَهُ أَنَّ سَعِيدَ بْنَ الْمُسَيَّبِ، وَسُلَيْمَانَ بْنَ يَسَارٍ، سُئِلاَ أَتُغَلَّظُ الدِّيَةُ فِي الشَّهْرِ الْحَرَامِ فَقَالاَ لاَ وَلَكِنْ يُزَادُ فِيهَا لِلْحُرْمَةِ ‏.‏ فَقِيلَ لِسَعِيدٍ هَلْ يُزَادُ فِي الْجِرَاحِ كَمَا يُزَادُ فِي النَّفْسِ فَقَالَ نَعَمْ ‏.‏ قَالَ مَالِكٌ أُرَاهُمَا أَرَادَا مِثْلَ الَّذِي صَنَعَ عُمَرُ بْنُ الْخَطَّابِ فِي عَقْلِ الْمُدْلِجِيِّ حِينَ أَصَابَ ابْنَهُ ‏.‏","english":{"narrator":"","text":"Malik said that he had heard\nthat Said ibn al-Musayyab and Sulayman ibn Yasar were asked, \"Does one\ndeal more harshly in taking the blood-money in the sacred month?\" They\nsaid, \"No. But it is increased in it because of violating the month.\"\nIt was said to Said, \"Does one increase for the wound as one increases\nfor the life?\" He said, \"Yes.\"\n\n\nMalik added, \"I think that\nthey meant the same as what Umar ibn al-Khattab did with respect to\nthe blood-money of the Mudliji when he struck his son.\" (i.e. giving\n120 camels instead of 100)."}},{"id":35886,"idInBook":1708,"chapterId":43,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، أَنَّ رَجُلاً، مِنَ الأَنْصَارِ - يُقَالُ لَهُ أُحَيْحَةُ بْنُ الْجُلاَحِ - كَانَ لَهُ عَمٌّ صَغِيرٌ هُوَ أَصْغَرُ مِنْ أُحَيْحَةَ وَكَانَ عِنْدَ أَخْوَالِهِ فَأَخَذَهُ أُحَيْحَةُ فَقَتَلَهُ فَقَالَ أَخْوَالُهُ كُنَّا أَهْلَ ثُمِّهِ وَرُمِّهِ حَتَّى إِذَا اسْتَوَى عَلَى عُمَمِهِ غَلَبَنَا حَقُّ امْرِئٍ فِي عَمِّهِ ‏.‏ قَالَ عُرْوَةُ فَلِذَلِكَ لاَ يَرِثُ قَاتِلٌ مَنْ قَتَلَ ‏.‏ قَالَ مَالِكٌ الأَمْرُ الَّذِي لاَ اخْتِلاَفَ فِيهِ عِنْدَنَا أَنَّ قَاتِلَ الْعَمْدِ لاَ يَرِثُ مِنْ دِيَةِ مَنْ قَتَلَ شَيْئًا وَلاَ مِنْ مَالِهِ وَلاَ يَحْجُبُ أَحَدًا وَقَعَ لَهُ مِيرَاثٌ وَأَنَّ الَّذِي يَقْتُلُ خَطَأً لاَ يَرِثُ مِنَ الدِّيَةِ شَيْئًا وَقَدِ اخْتُلِفَ فِي أَنْ يَرِثَ مِنْ مَالِهِ لأَنَّهُ لاَ يُتَّهَمُ عَلَى أَنَّهُ قَتَلَهُ لِيَرِثَهُ وَلِيَأْخُذَ مَالَهُ فَأَحَبُّ إِلَىَّ أَنْ يَرِثَ مِنْ مَالِهِ وَلاَ يَرِثُ مِنْ دِيَتِهِ ‏.‏","english":{"narrator":"","text":"11 Malik related to me from Yahya ibn Said from Urwa ibn az-\nZubayr that a man of the Ansar called Uhayha ibn al-Julah had a young\npaternal uncle who was younger than him and who was living with his\nmaternal uncles. Uhayha took him and killed him. His maternal uncles\nsaid, \"We brought him up from a baby to a youth till he stood firm on\nhis feet, and we have had the right of a man taken from us by his\npaternal uncle.\" Urwa said, \"For that reason a killer does not inherit\nfrom the one he killed.\"\n\n\nMalik said, \"The way of doing things\nabout which there is no dispute is that the intentional murderer does\nnot inherit anything of the blood-money of the person he has murdered\nor any of his property. He does not stop anyone who has a share of\ninheritance from inheriting. The one who kills accidentally does not\ninherit anything of the blood-money and there is dispute as to whether\nor not he inherits from the dead person's property because there is no\nsuspicion that he killed him for his inheritance and in order to take\nhis property. I prefer that he inherit from the dead person's property\nand not inherit from the blood-money.\""}},{"id":35887,"idInBook":1709,"chapterId":43,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، وَأَبِي، سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ جَرْحُ الْعَجْمَاءِ جُبَارٌ وَالْبِئْرُ جُبَارٌ وَالْمَعْدِنُ جُبَارٌ وَفِي الرِّكَازِ الْخُمُسُ ‏\"‏ ‏.‏","english":{"narrator":"Yahya related to me from Malik from Ibn Shihab from Said ibn al-\nMusayyab and Abu Salama ibn Abd ar-Rahman from Abu Hurayra that the\nMessenger of Allah, may Allah bless him and grant him peace, said,\n\"The wound of an animal is of no account and no compensation is due\nfor it. The well is of no account and no compensation is due for it.\nThe mine is of no account and no compensation is due for it and a\nfifth is due for buried treasures.\" (Al-kanz:","text":"see Book 17).\n\n\nMalik said, \"Everyone leading an animal by the halter, driving it, and\nriding it is responsible for what the animal strikes unless the animal\nkicks out without anything being done to it to make it kick out. Umar\nibn al-Khattab imposed the blood-money on a person who was exercising\nhis horse.\"\n\n\nMalik said, \"It is more fitting that a person\nleading an animal by the halter, driving it, or riding it incur a loss\nthan a person who is exercising his horse.\" (See hadith 4 of this\nbook).\n\n\nMalik said, \"What is done in our community about a\nperson who digs a well on a road or ties up an animal or does the like\nof that on a road used by muslims, is that since what he has done is\nincluded in that which he is not permitted to do in such a place, he\nis liable for whatever injury or other thing arises from that action.\nThe blood-money of that which is less than a third of the full blood-\nmoney is owed from his own personal property. Whatever reaches a third\nor more, is owed by his tribe. Any such things that he does which he\nis permitted to do on the muslims' road are something for which he has\nno liability or loss. Part of that is a hole which a man digs to\ncollect rain, and the beast from which the man alights for some need\nand leaves standing on the road. There is no penalty against anyone\nfor this.\"\n\n\nMalik spoke about a man who went down a well, and\nanother man followed behind him, and the lower one pulled the higher\none and they fell into the well and both died He said, \"The tribe of\nthe one who pulled him in is responsible for the blood-money.\"\n\n\nMalik spoke about a child whom a man ordered to go down into a\nwell or to climb a palm tree and he died as a result. He said, \"The\none who ordered him is liable for whatever befalls him, be it death or\nsomething else.\"\n\n\nMalik said, \"The way of doing things in our\ncommunity about which there is no dispute is that women and children\nare not obliged to pay blood-money together with the tribe in the\nblood-moneys which the tribe must pay. The blood-money is only\nobligatory for a man who has reached puberty.\"\n\n\nMalik said\nthat the tribe could bind themselves to the blood-money of mawali if\nthey wished. If they refused, they were people of the diwan or were\ncut off from their people. In the time of the Messenger of Allah, may\nAllah bless him and grant him peace, people paid the blood-money to\neach other as well as in the time of Abu Bakr as-Siddiq before there\nwas a diwan. The diwan was in the time of Umar ibn al-Khattab. No one\nother than one's people and the ones holding the wala' paid blood-\nmoney for one because the wala' was not transferable and because the\nProphet, may Allah bless him and grant him peace, said, \"The wala'\nbelongs to the one who sets free.\"\n\n\nMalik said, \"The wala' is\nan established relationship.\"\n\n\nMalik said, \"What is done in\nour community about animals that are injured is that the person who\ncauses the injury pays whatever of their value has been diminished.\"\n\n\nMalik said about a man condemned to death and one of the\nother hudud befell him, \"He is not punished for it. That is because\nthe killing overrides all of that, except for slander. The slander\nremains hanging over the one to whom it was said because it will be\nsaid to him, 'Why do you not flog the one who slandered you?' I think\nthat the condemned man is flogged with the hadd before he is killed,\nand then he is killed. I do not think that any retaliation is\ninflicted on him for any injury except killing because killing\noverrides all of that.\"\n\n\nMalik said, \"What is done in our\ncommunity is that when a murdered person is found among the main body\nof a people in a village or other place, the house or place of the\nnearest people to him is not responsible. That is because the murdered\nperson can be slain and then cast at the door of some people to shame\nthem by it. No one is responsible for the like of that.\"\n\n\nMalik said about a group of people who fight with each other and when\nthe fight is broken up, a man is found dead or wounded, and it is not\nknown who did it, \"The best of what is heard about that is that there\nis blood-money for him, and the blood-money is against the people who\nargued with him. If the injured or slain person is not from either of\nthe two parties, his blood-money is against both of the two parties\ntogether.\""}},{"id":35888,"idInBook":1710,"chapterId":43,"bookId":7,"arabic":"وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَتَلَ نَفَرًا خَمْسَةً أَوْ سَبْعَةً بِرَجُلٍ وَاحِدٍ قَتَلُوهُ قَتْلَ غِيلَةٍ وَقَالَ عُمَرُ لَوْ تَمَالأَ عَلَيْهِ أَهْلُ صَنْعَاءَ لَقَتَلْتُهُمْ جَمِيعًا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said from Said ibn\nal-Musayyab that Umar ibn al-Khattab killed five or seven people for\none man whom they had killed secretly by trickery. Umar said, \"Had all\nthe people of Sana joined forces against him, I would have killed them\nall.\""}},{"id":35889,"idInBook":1711,"chapterId":43,"bookId":7,"arabic":"وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ سَعْدِ بْنِ زُرَارَةَ، أَنَّهُ بَلَغَهُ أَنَّ حَفْصَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم قَتَلَتْ جَارِيَةً لَهَا سَحَرَتْهَا وَقَدْ كَانَتْ دَبَّرَتْهَا فَأَمَرَتْ بِهَا فَقُتِلَتْ ‏.‏ قَالَ مَالِكٌ السَّاحِرُ الَّذِي يَعْمَلُ السِّحْرَ وَلَمْ يَعْمَلْ ذَلِكَ لَهُ غَيْرُهُ هُوَ مَثَلُ الَّذِي قَالَ اللَّهُ تَبَارَكَ وَتَعَالَى فِي كِتَابِهِ ‏{‏وَلَقَدْ عَلِمُوا لَمَنِ اشْتَرَاهُ مَا لَهُ فِي الآخِرَةِ مِنْ خَلاَقٍ‏}‏ فَأَرَى أَنْ يُقْتَلَ ذَلِكَ إِذَا عَمِلَ ذَلِكَ هُوَ نَفْسُهُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Muhammad ibn Abd ar-Rahman\nibn Sad ibn Zurara that he had heard that Hafsa, the wife of the\nProphet, may Allah bless him and grant him peace, killed one of  her\nslave-girls who had used sorcery against her. She was a mudabbara.\nHafsa gave the order, and she was killed.\n\n\nMalik said, \"The\nsorcerer is the one who uses sorcery for himself and no one else uses\nthat for him. It is like the one about whom Allah, the Blessed, the\nExalted, said in His Book, 'They know the one who devotes himself to\nit will have no share in the Next World.' (Sura 2 ayat 102) I think\nthat that person is killed if he does that himself.\""}},{"id":35890,"idInBook":1712,"chapterId":43,"bookId":7,"arabic":"وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عُمَرَ بْنِ حُسَيْنٍ، مَوْلَى عَائِشَةَ بِنْتِ قُدَامَةَ أَنَّ عَبْدَ الْمَلِكِ بْنَ مَرْوَانَ، أَقَادَ وَلِيَّ رَجُلٍ مِنْ رَجُلٍ قَتَلَهُ بِعَصًا فَقَتَلَهُ وَلِيُّهُ بِعَصًا ‏.‏ قَالَ مَالِكٌ وَالأَمْرُ الْمُجْتَمَعُ عَلَيْهِ الَّذِي لاَ اخْتِلاَفَ فِيهِ عِنْدَنَا أَنَّ الرَّجُلَ إِذَا ضَرَبَ الرَّجُلَ بِعَصًا أَوْ رَمَاهُ بِحَجَرٍ أَوْ ضَرَبَهُ عَمْدًا فَمَاتَ مِنْ ذَلِكَ فَإِنَّ ذَلِكَ هُوَ الْعَمْدُ وَفِيهِ الْقِصَاصُ ‏.‏ قَالَ مَالِكٌ فَقَتْلُ الْعَمْدِ عِنْدَنَا أَنْ يَعْمِدَ الرَّجُلُ إِلَى الرَّجُلِ فَيَضْرِبَهُ حَتَّى تَفِيظَ نَفْسُهُ وَمِنَ الْعَمْدِ أَيْضًا أَنْ يَضْرِبَ الرَّجُلُ الرَّجُلَ فِي النَّائِرَةِ تَكُونُ بَيْنَهُمَا ثُمَّ يَنْصَرِفُ عَنْهُ وَهُوَ حَىٌّ فَيُنْزَى فِي ضَرْبِهِ فَيَمُوتُ فَتَكُونُ فِي ذَلِكَ الْقَسَامَةُ ‏.‏ قَالَ مَالِكٌ الأَمْرُ عِنْدَنَا أَنَّهُ يُقْتَلُ فِي الْعَمْدِ الرِّجَالُ الأَحْرَارُ بِالرَّجُلِ الْحُرِّ الْوَاحِدِ وَالنِّسَاءُ بِالْمَرْأَةِ كَذَلِكَ وَالْعَبِيدُ بِالْعَبْدِ كَذَلِكَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Umar ibn Husayn, the mawla of\nA'isha bint Qudama, that Abd al-Malik ibn Marwan imposed retaliation\nagainst a man who killed a mawla with a stick and so the mawla's\npatron killed the man with a stick.\n\n\nMalik said, \"The\ngenerally agreed on way of doing things in our community about which\nthere is no dispute is that when a man strikes another man with a\nstick or hits him with a rock or intentionally strikes him causing his\ndeath, that is an intentional injury and there is retaliation for it.\"\n\n\nMalik said, \"Intentional murder with us is that a man\nintentionally goes to a man and strikes him until his life goes. Part\nof intentional injury also is that a man strikes a man in a quarrel\nbetween them. He leaves him while he is alive, and he bleeds to death\nand so dies. There is retaliation for that.\"\n\n\nMalik said,\n\"What is done in our community is that a group of free men are killed\nfor the intentional murder of one free man, and a group of women for\none woman, and a group of slaves for one slave.\""}},{"id":35891,"idInBook":1713,"chapterId":43,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ مَرْوَانَ بْنَ الْحَكَمِ، كَتَبَ إِلَى مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ يَذْكُرُ أَنَّهُ أُتِيَ بِسَكْرَانَ قَدْ قَتَلَ رَجُلاً فَكَتَبَ إِلَيْهِ مُعَاوِيَةُ أَنِ اقْتُلْهُ بِهِ ‏.‏ قَالَ يَحْيَى قَالَ مَالِكٌ أَحْسَنُ مَا سَمِعْتُ فِي تَأْوِيلِ هَذِهِ الآيَةِ قَوْلِ اللَّهِ تَبَارَكَ وَتَعَالَى ‏{‏الْحُرُّ بِالْحُرِّ وَالْعَبْدُ بِالْعَبْدِ ‏}‏ فَهَؤُلاَءِ الذُّكُورُ ‏{‏وَالأُنْثَى بِالأُنْثَى‏}‏ أَنَّ الْقِصَاصَ يَكُونُ بَيْنَ الإِنَاثِ كَمَا يَكُونُ بَيْنَ الذُّكُورِ وَالْمَرْأَةُ الْحُرَّةُ تُقْتَلُ بِالْمَرْأَةِ الْحُرَّةِ كَمَا يُقْتَلُ الْحُرُّ بِالْحُرِّ وَالأَمَةُ تُقْتَلُ بِالأَمَةِ كَمَا يُقْتَلُ الْعَبْدُ بِالْعَبْدِ وَالْقِصَاصُ يَكُونُ بَيْنَ النِّسَاءِ كَمَا يَكُونُ بَيْنَ الرِّجَالِ وَالْقِصَاصُ أَيْضًا يَكُونُ بَيْنَ الرِّجَالِ وَالنِّسَاءِ وَذَلِكَ أَنَّ اللَّهَ تَبَارَكَ وَتَعَالَى قَالَ فِي كِتَابِهِ ‏{‏وَكَتَبْنَا عَلَيْهِمْ فِيهَا أَنَّ النَّفْسَ بِالنَّفْسِ وَالْعَيْنَ بِالْعَيْنِ وَالأَنْفَ بِالأَنْفِ وَالأُذُنَ بِالأُذُنِ وَالسِّنَّ بِالسِّنِّ وَالْجُرُوحَ قِصَاصٌ ‏}‏ فَذَكَرَ اللَّهُ تَبَارَكَ وَتَعَالَى أَنَّ النَّفْسَ بِالنَّفْسِ فَنَفْسُ الْمَرْأَةِ الْحُرَّةِ بِنَفْسِ الرَّجُلِ الْحُرِّ وَجُرْحُهَا بِجُرْحِهِ ‏.‏ قَالَ مَالِكٌ فِي الرَّجُلِ يُمْسِكُ الرَّجُلَ لِلرَّجُلِ فَيَضْرِبُهُ فَيَمُوتُ مَكَانَهُ أَنَّهُ إِنْ أَمْسَكَهُ وَهُوَ يَرَى أَنَّهُ يُرِيدُ قَتْلَهُ قُتِلاَ بِهِ جَمِيعًا وَإِنْ أَمْسَكَهُ وَهُوَ يَرَى أَنَّهُ إِنَّمَا يُرِيدُ الضَّرْبَ مِمَّا يَضْرِبُ بِهِ النَّاسُ لاَ يَرَى أَنَّهُ عَمَدَ لِقَتْلِهِ فَإِنَّهُ يُقْتَلُ الْقَاتِلُ وَيُعَاقَبُ الْمُمْسِكُ أَشَدَّ الْعُقُوبَةِ وَيُسْجَنُ سَنَةً لأَنَّهُ أَمْسَكَهُ وَلاَ يَكُونُ عَلَيْهِ الْقَتْلُ ‏.‏ قَالَ مَالِكٌ فِي الرَّجُلِ يَقْتُلُ الرَّجُلَ عَمْدًا أَوْ يَفْقَأُ عَيْنَهُ عَمْدًا فَيُقْتَلُ الْقَاتِلُ أَوْ تُفْقَأُ عَيْنُ الْفَاقِئِ","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that Marwan ibn\nal-Hakam wrote to Muawiya ibn Abi Sufyan to mention to him that a\ndrunkard was brought to him who had killed a man. Muawiya wrote to him\nto kill him in retaliation for the dead man.\n\n\nYahya said that\nMalik said, \"The best of what I have heard on the interpretation of\nthis ayat, the word of Allah, the Blessed, the Exalted, 'The free man\nfor the free man and the slave for the slave - these are men and the\nwoman for the woman,' (Sura 2 ayat 178) is that retaliation is between\nwomen as it is between men. The free woman is killed for the free\nwoman as the free man is killed for the free man. The slave-girl is\nslain for the slave-girl as the slave is slain for the slave.\nRetaliation is between women as it is between men. That is because\nAllah, the Blessed, the Exalted, said in His Book, 'We have written\nfor them in it that it is a life for a life and an eye for an eye, a\nnose for a nose, and an ear for an ear, and a tooth for a tooth, and\nfor wounds there is retaliation.' (Sura 5 ayat 48) Allah, the Blessed,\nthe Exalted, mentioned that it is a life for a life. It is the life of\na free woman for the life of a free man, and her injury for his\ninjury.\"\n\n\nMalik said about a man who held a man fast for\nanother man to hit, and he died on the spot, \"If he held him and he\nthought that he meant to kill him, the two of them are both killed for\nhim. If he held him and he thought that he meant to beat him as people\nsometimes do, and he did not think that he meant to kill him, the\nmurderer is slain and the one who held him is punished with a very\nsevere punishment and jailed for a year. There is no killing against\nhim.\"\n\n\nMalik said about a man who murdered a man intentionally\nor gouged out his eye intentionally, and then was slain or had his eye\ngouged out himself before retaliation was inflicted on him, \"There is\nno blood-money nor retaliation against him. The right of the one who\nwas killed or had his eye gouged out goes when the thing which he is\nclaiming as retaliation goes. It is the same with a man who murders\nanother man intentionally and then the murderer dies. When the\nmurderer dies, the one seeking blood-revenge has nothing of blood-\nmoney or anything else. That is by the word of Allah, the Blessed the\nExalted, 'Retaliation is written for you in killing. The free man for\nthe free man and the slave for the slave.' \"\n\n\nMalik said, \"He\nonly has retaliation against the one who killed him. If the man who\nmurdered him dies, he has no retaliation or blood-money.\"\n\n\nMalik said, \"There is no retaliation held against a free man by a\nslave for any injury. The slave is killed for the free man when he\nintentionally murders him. The free man is not slain for the slave,\neven if he murders him intentionally. It is the best of what I have\nheard.\""}},{"id":35892,"idInBook":1714,"chapterId":43,"bookId":7,"arabic":"وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ أَبَا بَكْرِ بْنَ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ، أَقَادَ مِنْ كَسْرِ الْفَخِذِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he saw whomever he was\nsatisfied with among the people of knowledge say about a man who\nwilled that his murderer be pardoned when he murdered him\nintentionally, \"That is permitted for him. He is more entitled to the\nman's blood than any of his relatives after him.\"\n\n\nMalik said\nabout a man who pardoned murder, after he had claimed his right and it\nwas obliged for him, \"There is no blood-money against the murderer\nunless the one who pardons him stipulates that when he pardons him.\"\n\n\nMalik said about the murderer when he was pardoned, \"He is\nflogged one hundred lashes and jailed for a year.\"\n\n\nMalik\nsaid, \"When a man murders intentionally and there is a clear proof of\nthat, and the murdered man has sons and daughters and the sons pardon\nand the daughters refuse to pardon, the pardon of the sons is\npermitted in opposition to the daughters and there is no authority for\nthe daughters with the sons in demanding blood and pardoning.\""}},{"id":35893,"idInBook":1715,"chapterId":43,"bookId":7,"arabic":"","english":{"narrator":"","text":"Yahya said that Malik said, \"The generally agreed on way of doing\nthings in our community is that retaliation is taken from someone who\nbreaks someone's hand or foot intentionally and not blood-money.\"\n\n\nMalik said, \"Retaliation is not inflicted on anyone until the\nwound of the injured party has healed. Then retaliation is inflicted\non him. If the wound of the person on whom the retaliation has been\ninflicted is like the first person's wound when it heals, it is\nretaliation. If the wound of the one on whom the retaliation has been\ninflicted becomes worse or he dies, there is nothing held against the\none who has taken retaliation. If the wound of the person on whom the\nretaliation has been inflicted heals and the injured party is\nparalysed or his injury has healed but he has a scar, defect, or\nblemish, the person on whom the retaliation has been inflicted does\nnot have his hand broken again and further retaliation is not taken\nfor his injury.\"\n\n\nHe said, \"But there is blood-money from him\naccording to what he has impaired or maimed of the hand of the injured\nparty. The bodily injury is also like that.\"\n\n\nMalik said,\n\"When a man intentionally goes to his wife and gouges out her eye or\nbreaks her hand or cuts off her finger or such like, and does it\nintentionally, retaliation is inflicted on him. As for a man who\nstrikes his wife with a rope or a whip and hits what he did not mean\nto hit or does what he did not intend to do, he pays blood-money for\nwhat he has struck according to this principle, and retaliation is not\ninflicted on him.\" \n\n\nYahya related to me from Malik that he\nhad heard that Abu Bakr ibn Muhammd ibn Amr ibn Hazm took retaliation\nfor the breaking of a leg."}},{"id":35894,"idInBook":1716,"chapterId":43,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، أَنَّ سَائِبَةً، أَعْتَقَهُ بَعْضُ الْحُجَّاجِ فَقَتَلَ ابْنَ رَجُلٍ مِنْ بَنِي عَائِذٍ فَجَاءَ الْعَائِذِيُّ أَبُو الْمَقْتُولِ إِلَى عُمَرَ بْنِ الْخَطَّابِ يَطْلُبُ دِيَةَ ابْنِهِ فَقَالَ عُمَرُ لاَ دِيَةَ لَهُ ‏.‏ فَقَالَ الْعَائِذِيُّ أَرَأَيْتَ لَوْ قَتَلَهُ ابْنِي فَقَالَ عُمَرُ إِذًا تُخْرِجُونَ دِيَتَهُ فَقَالَ هُوَ إِذًا كَالأَرْقَمِ إِنْ يُتْرَكْ يَلْقَمْ وَإِنْ يُقْتَلْ يَنْقَمْ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu'z-Zinad from Sulayman ibn\nYasar that a slave was set free by one of the people on hajj and his\nmaster had abandoned the right to inherit from him. The ex-slave then\nkilled a man from the Banu A'idh tribe. An A'idhi, the father of the\nslain man came to Umar ibn al-Khattab seeking the blood-money of his\nson. Umar said, \"He has no blood-money.\" The A'idhi said, \"What would\nyou think if it had been my son who killed him?\" Umar said, \"Then you\nwould pay his blood-money.\" He said, \"He is then like the black and\nwhite Arqam snake. If it is left, it devours and if it is killed, it\ntakes revenge.\""}},{"id":35895,"idInBook":1717,"chapterId":44,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ أَبِي لَيْلَى بْنِ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ سَهْلٍ، عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ، أَنَّهُ أَخْبَرَهُ رِجَالٌ، مِنْ كُبَرَاءِ قَوْمِهِ أَنَّ عَبْدَ، اللَّهِ بْنَ سَهْلٍ وَمُحَيِّصَةَ خَرَجَا إِلَى خَيْبَرَ مِنْ جَهْدٍ أَصَابَهُمْ فَأُتِيَ مُحَيِّصَةُ فَأُخْبِرَ أَنَّ عَبْدَ اللَّهِ بْنَ سَهْلٍ قَدْ قُتِلَ وَطُرِحَ فِي فَقِيرِ بِئْرٍ أَوْ عَيْنٍ فَأَتَى يَهُودَ فَقَالَ أَنْتُمْ وَاللَّهِ قَتَلْتُمُوهُ ‏.‏ فَقَالُوا وَاللَّهِ مَا قَتَلْنَاهُ ‏.‏ فَأَقْبَلَ حَتَّى قَدِمَ عَلَى قَوْمِهِ فَذَكَرَ لَهُمْ ذَلِكَ ثُمَّ أَقْبَلَ هُوَ وَأَخُوهُ حُوَيِّصَةُ وَهُوَ أَكْبَرُ مِنْهُ وَعَبْدُ الرَّحْمَنِ فَذَهَبَ مُحَيِّصَةُ لِيَتَكَلَّمَ وَهُوَ الَّذِي كَانَ بِخَيْبَرَ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ كَبِّرْ كَبِّرْ ‏\"‏ يُرِيدُ السِّنَّ فَتَكَلَّمَ حُوَيِّصَةُ ثُمَّ تَكَلَّمَ مُحَيِّصَةُ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ إِمَّا أَنْ يَدُوا صَاحِبَكُمْ وَإِمَّا أَنْ يُؤْذِنُوا بِحَرْبٍ ‏\"‏ ‏.‏ فَكَتَبَ إِلَيْهِمْ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي ذَلِكَ فَكَتَبُوا إِنَّا وَاللَّهِ مَا قَتَلْنَاهُ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِحُوَيِّصَةَ وَمُحَيِّصَةَ وَعَبْدِ الرَّحْمَنِ ‏\"‏ أَتَحْلِفُونَ وَتَسْتَحِقُّونَ دَمَ صَاحِبِكُمْ ‏\"‏ ‏.‏ فَقَالُوا لاَ ‏.‏ قَالَ ‏\"‏ أَفَتَحْلِفُ لَكُمْ يَهُودُ ‏\"‏ قَالُوا لَيْسُوا بِمُسْلِمِينَ ‏.‏ فَوَدَاهُ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ عِنْدِهِ فَبَعَثَ إِلَيْهِمْ بِمِائَةِ نَاقَةٍ حَتَّى أُدْخِلَتْ عَلَيْهِمُ الدَّارَ ‏.‏ قَالَ سَهْلٌ لَقَدْ رَكَضَتْنِي مِنْهَا نَاقَةٌ حَمْرَاءُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu Layla ibn Abdullah ibn\nAbd ar-Rahman ibn Sahl from Sahl ibn Abi Hathma that some of the great\nmen of his people informed him that Abdullah ibn Sahl and Muhayyisa\nwent out to Khaybar because extreme poverty had overtaken them.\nMuhayyisa returned and said that Abdullah ibn Sahl had been killed and\nthrown in a shallow well or spring. The jews came and he said, \"By\nAllah! You have killed him.\" They said, \"By Allah! We have not killed\nhim!\" Then he made for his people and mentioned that to them. Then he,\nhis brother Huwayyisa, who was older than him, and Abd ar-Rahman, set\nout. Muhayyisa began to speak, as he had been at Khaybar. The\nMessenger of Allah, may Allah bless him and grant him peace, said to\nhim, \"The greater first, the greater first,\" meaning in age. So\nHuwayyisa spoke and then Muhayyisa spoke. The Messenger of Allah, may\nAllah bless him and grant him peace, said, \"Either they pay your\ncompanion's blood-money or we will declare war against them.\" The\nMessenger of Allah, may Allah bless him and grant him peace, wrote\nthat to them and they wrote, \"By Allah, we did not kill him!\" The\nMessenger of Allah, may Allah bless him and grant him peace, said to\nHuwayyisa, Muhayyisa, and Abd ar-Rahman, \"Do you swear and claim the\nblood of your companion?\" They said, \"No.\" He said, \"Shall the jews\nswear to you?\" They said, \"But they are not muslims.\" The Messenger of\nAllah, may Allah bless him and grant him peace, gave blood-money from\nhis own property, and sent them one hundred camels to their house.\n\n\nSahl added, \"A red camel among them kicked me.\""}},{"id":35896,"idInBook":1718,"chapterId":44,"bookId":7,"arabic":"قَالَ يَحْيَى عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ بُشَيْرِ بْنِ يَسَارٍ، أَنَّهُ أَخْبَرَهُ أَنَّ عَبْدَ اللَّهِ بْنَ سَهْلٍ الأَنْصَارِيَّ وَمُحَيِّصَةَ بْنَ مَسْعُودٍ خَرَجَا إِلَى خَيْبَرَ فَتَفَرَّقَا فِي حَوَائِجِهِمَا فَقُتِلَ عَبْدُ اللَّهِ بْنُ سَهْلٍ فَقَدِمَ مُحَيِّصَةُ فَأَتَى هُوَ وَأَخُوهُ حُوَيِّصَةُ وَعَبْدُ الرَّحْمَنِ بْنُ سَهْلٍ إِلَى النَّبِيِّ صلى الله عليه وسلم فَذَهَبَ عَبْدُ الرَّحْمَنِ لِيَتَكَلَّمَ لِمَكَانِهِ مِنْ أَخِيهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ كَبِّرْ كَبِّرْ ‏\"‏ ‏.‏ فَتَكَلَّمَ حُوَيِّصَةُ وَمُحَيِّصَةُ فَذَكَرَا شَأْنَ عَبْدِ اللَّهِ بْنِ سَهْلٍ ‏.‏ فَقَالَ لَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ أَتَحْلِفُونَ خَمْسِينَ يَمِينًا وَتَسْتَحِقُّونَ دَمَ صَاحِبِكُمْ أَوْ قَاتِلِكُمْ ‏\"‏ ‏.‏ قَالُوا يَا رَسُولَ اللَّهِ لَمْ نَشْهَدْ وَلَمْ نَحْضُرْ ‏.‏ فَقَالَ لَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ فَتُبْرِئُكُمْ يَهُودُ بِخَمْسِينَ يَمِينًا ‏\"‏ ‏.‏ فَقَالُوا يَا رَسُولَ اللَّهِ كَيْفَ نَقْبَلُ أَيْمَانَ قَوْمٍ كُفَّارٍ قَالَ يَحْيَى بْنُ سَعِيدٍ فَزَعَمَ بُشَيْرُ بْنُ يَسَارٍ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم وَدَاهُ مِنْ عِنْدِهِ ‏.‏ قَالَ مَالِكٌ الأَمْرُ الْمُجْتَمَعُ عَلَيْهِ عِنْدَنَا وَالَّذِي سَمِعْتُ مِمَّنْ أَرْضَى فِي الْقَسَامَةِ وَالَّذِي اجْتَمَعَتْ عَلَيْهِ الأَئِمَّةُ فِي الْقَدِيمِ وَالْحَدِيثِ أَنْ يَبْدَأَ بِالأَيْمَانِ الْمُدَّعُونَ فِي الْقَسَامَةِ فَيَحْلِفُونَ وَأَنَّ الْقَسَامَةَ لاَ تَجِبُ إِلاَّ بِأَحَدِ أَمْرَيْنِ إِمَّا أَنْ يَقُولَ الْمَقْتُولُ دَمِي عِنْدَ فُلاَنٍ أَوْ يَأْتِيَ وُلاَةُ الدَّمِ بِلَوْثٍ مِنْ بَيِّنَةٍ وَإِنْ لَمْ تَكُنْ قَاطِعَةً عَلَى الَّذِي يُدَّعَى عَلَيْهِ الدَّمُ فَهَذَا يُوجِبُ الْقَسَامَةَ لِلْمُدَّعِينَ الدَّمَ عَلَى مَنِ ادَّعَوْهُ عَلَيْهِ وَلاَ تَجِبُ الْقَسَامَةُ عِنْدَنَا إِلاَّ بِأَحَدِ هَذَيْنِ الْوَجْهَيْنِ ‏.‏ قَالَ مَالِكٌ وَتِلْكَ السُّنَّةُ الَّتِي لاَ اخْتِلاَفَ فِيهَا عِنْدَنَا وَالَّذِي لَمْ يَزَلْ عَلَيْهِ عَمَلُ النَّاسِ أَنَّ الْمُبَدَّئِينَ بِالْقَسَامَةِ أَهْلُ الدَّمِ وَالَّذِينَ يَدَّعُونَهُ فِي الْعَمْدِ وَالْخَطَإِ ‏.‏ قَالَ مَالِكٌ وَقَدْ بَدَّأَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْحَارِثِيِّينَ فِي قَتْلِ صَاحِبِهِمُ الَّذِي قُتِلَ بِخَيْبَرَ ‏.‏ قَالَ مَالِكٌ فَإِنْ حَلَفَ الْمُدَّعُونَ اسْتَحَقُّوا دَمَ صَاحِبِهِمْ وَقَتَلُوا مَنْ حَلَفُوا عَلَيْهِ وَلاَ يُقْتَلُ فِي الْقَسَامَةِ إِلاَّ وَاحِدٌ لاَ يُقْتَلُ فِيهَا اثْنَانِ يَحْلِفُ مِنْ وُلاَةِ الدَّمِ خَمْسُونَ رَجُلاً خَمْسِينَ يَمِينًا فَإِنْ قَلَّ عَدَدُهُمْ أَوْ نَكَلَ بَعْضُهُمْ رُدَّتِ الأَيْمَانُ عَلَيْهِمْ إِلاَّ أَنْ يَنْكُلَ أَحَدٌ مِنْ وُلاَةِ الْمَقْتُولِ وُلاَةِ الدَّمِ الَّذِينَ يَجُوزُ لَهُمُ الْعَفْوُ عَنْهُ فَإِنْ نَكَلَ أَحَدٌ مِنْ أُولَئِكَ فَلاَ سَبِيلَ إِلَى الدَّمِ إِذَا نَكَلَ أَحَدٌ مِنْهُمْ ‏.‏ قَالَ يَحْيَى قَالَ مَالِكٌ وَإِنَّمَا تُرَدُّ الأَيْمَانُ عَلَى مَنْ بَقِيَ مِنْهُمْ إِذَا نَكَلَ أَحَدٌ مِمَّنْ لاَ يَجُوزُ لَهُ عَفْوٌ فَإِنْ نَكَلَ أَحَدٌ مِنْ وُلاَةِ الدَّمِ الَّذِينَ يَجُوزُ لَهُمُ الْعَفْوُ عَنِ الدَّمِ وَإِنْ كَانَ وَاحِدًا فَإِنَّ الأَيْمَانَ لاَ تُرَدُّ عَلَى مَنْ بَقِيَ مِنْ وُلاَةِ الدَّمِ إِذَا نَكَلَ أَحَدٌ مِنْهُمْ عَنِ الأَيْمَانِ وَلَكِنِ الأَيْمَانُ إِذَا كَانَ ذَلِكَ تُرَدُّ عَلَى الْمُدَّعَى عَلَيْهِمْ فَيَحْلِفُ مِنْهُمْ خَمْسُونَ رَجُلاً خَمْسِينَ يَمِينًا فَإِنْ لَمْ يَبْلُغُوا خَمْسِينَ رَجُلاً رُدَّتِ الأَيْمَانُ عَلَى مَنْ حَلَفَ مِنْهُمْ فَإِنْ لَمْ يُوجَدْ أَحَدٌ إِلاَّ الَّذِي ادُّعِيَ عَلَيْهِ حَلَفَ هُوَ خَمْسِينَ يَمِينًا وَبَرِئَ ‏.‏ قَالَ يَحْيَى قَالَ مَالِكٌ وَإِنَّمَا فُرِقَ بَيْنَ الْقَسَامَةِ فِي الدَّمِ وَالأَيْمَانِ فِي الْحُقُوقِ أَنَّ الرَّجُلَ إِذَا دَايَنَ الرَّجُلَ اسْتَثْبَتَ عَلَيْهِ فِي حَقِّهِ وَأَنَّ الرَّجُلَ إِذَا أَرَادَ قَتْلَ الرَّجُلِ لَمْ يَقْتُلْهُ فِي جَمَاعَةٍ مِنَ النَّاسِ وَإِنَّمَا يَلْتَمِسُ الْخَلْوَةَ ‏.‏ قَالَ فَلَوْ لَمْ تَكُنِ الْقَسَامَةُ إِلاَّ فِيمَا تَثْبُتُ فِيهِ الْبَيِّنَةُ وَلَوْ عُمِلَ فِيهَا كَمَا يُعْمَلُ فِي الْحُقُوقِ هَلَكَتِ الدِّمَاءُ وَاجْتَرَأَ النَّاسُ عَلَيْهَا إِذَا عَرَفُوا الْقَضَاءَ فِيهَا وَلَكِنْ إِنَّمَا جُعِلَتِ الْقَسَامَةُ إِلَى وُلاَةِ الْمَقْتُولِ يُبَدَّءُونَ بِهَا فِيهَا لِيَكُفَّ النَّاسُ عَنِ الدَّمِ وَلِيَحْذَرَ الْقَاتِلُ أَنْ يُؤْخَذَ فِي مِثْلِ ذَلِكَ بِقَوْلِ الْمَقْتُولِ ‏.‏ قَالَ يَحْيَى وَقَدْ قَالَ مَالِكٌ فِي الْقَوْمِ يَكُونُ لَهُمُ الْعَدُوُّ يُتَّهَمُونَ بِالدَّمِ فَيَرُدُّ وُلاَةُ الْمَقْتُولِ الأَيْمَانَ عَلَيْهِمْ وَهُمْ نَفَرٌ لَهُمْ عَدَدٌ أَنَّهُ يَحْلِفُ كُلُّ إِنْسَانٍ مِنْهُمْ عَنْ نَفْسِهِ خَمْسِينَ يَمِينًا وَلاَ تُقْطَعُ الأَيْمَانُ عَلَيْهِمْ بِقَدْرِ عَدَدِهِمْ وَلاَ يَبْرَءُونَ دُونَ أَنْ يَحْلِفَ كُلُّ إِنْسَانٍ عَنْ نَفْسِهِ خَمْسِينَ يَمِينًا ‏.‏ قَالَ مَالِكٌ وَهَذَا أَحْسَنُ مَا سَمِعْتُ فِي ذَلِكَ ‏.‏ قَالَ وَالْقَسَامَةُ تَصِيرُ إِلَى عَصَبَةِ الْمَقْتُولِ وَهُمْ وُلاَةُ الدَّمِ الَّذِينَ يَقْسِمُونَ عَلَيْهِ وَالَّذِينَ يُقْتَلُ بِقَسَامَتِهِمْ ‏.‏","english":{"narrator":"","text":"Yahya said from Malik from Yahya ibn Said that Bushayr ibn Yasar\ninformed him that Abdullah ibn Sahl al-Ansari and Muhayyisa ibn Masud\nwent out to Khaybar, and they separated on their various businesses\nand Abdullah ibn Sahl was killed. Muhayyisa, and his brother Huwayyisa\nand Abd ar-Rahman ibn Sahl went to the Prophet, may Allah bless him\nand grant him peace, and Abd ar-Rahman began to speak before his\nbrother. The Messenger of Allah, may Allah bless him and grant him\npeace, said, \"The older first, the older first. \n\n\nTherefore\nHuwayyisa and then Muhayyisa spoke and mentioned the affair of\nAbdullah ibn Sahl. The Messenger of Allah, may Allah bless him and\ngrant him peace, said to them, \"Do you swear with fifty oaths and\nclaim the blood-money of your companion or the life of the murderer?\"\nThey said, \"Messenger of Allah, we did not see it and we were not\npresent.\" The Messenger of Allah, may Allah bless him and grant him\npeace, said, \"Will you acquit the jews for fifty oaths?' They said,\n\"Messenger of Allah, how can we accept the oaths of a people who are\nkafirun?\"\n\n\nYahya ibn Said said, \"Bushayr ibn Yasar claimed\nthat the Messenger of Allah, may Allah bless him and grant him peace,\npaid the blood-money from his own property.\"\n\n\nMalik said, \"The\ngenerally agreed on way of doing things in our community and that\nwhich I heard from whoever I am content with, concerning the oath of\nqasama, and upon which the past and present imams agree, is that those\nwho claim revenge begin with the oaths and swear. The oath for revenge\nis only obligatory in two situations. Either the slain person says,\n'My blood is against so-and-so,' or the relatives entitled to the\nblood bring a partial proof of it that is not irrefutable against the\none who is the object of the blood-claim. This obliges taking an oath\non the part of those who claim the blood against those who are the\nobject of the blood-claim. With us, swearing is only obliged in these\ntwo situations.\"\n\n\nMalik said, \"That is the sunna in which\nthere is no dispute with us and which is still the behaviour of the\npeople. The people who claim blood begin the swearings, whether it is\nan intentional killing or an accident.\"\n\n\nMalik said, \"The\nMessenger of Allah, may Allah bless him and grant him peace, began\nwith Banu Harith in the case of the killing of their kinsman murdered\nat Khaybar.\"\n\n\nMalik said, \"If those who make the claim swear,\nthey deserve the blood of their kinsman and whoever they swear against\nis slain. Only one man can be killed in the qasama. Two cannot be\nkilled in it. Fifty men from the blood-relatives must swear fifty\noaths. If their number is less or some of them draw back, they can\nrepeat their oaths, unless one of the relatives of the murdered man\nwho deserves blood and who is permitted to pardon it, draws back. If\none of these draws back, there is no way to revenge.\"\n\n\nYahya\nsaid that Malik said, \"The oaths can be made by those of them who\nremain if one of them draws back who is not permitted to pardon. If\none of the blood-relatives draws back who is permitted to pardon, even\nif he is only one, more oaths can not be made after that by the blood-\nrelatives. If that occurs, the oaths can be on behalf of the one\nagainst whom the claim is made. So fifty of the men of his people\nswear fifty oaths. If there are not fifty men, more oaths can be made\nby those of them who already swore. If there is only the defendant, he\nswears fifty oaths and is acquitted.\"\n\n\nYahya said that Malik\nsaid, \"One distinguishes between swearing for blood and oaths for\none's rights. When a man has a money-claim against another man, he\nseeks to verify his due. When a man wants to kill another man, he does\nnot kill him in the midst of people. He keeps to a place away from\npeople. Had there only been swearing in cases where there is a clear\nproof and had one acted in it as one acts about one's rights (i.e.\nneeding witnesses), the right of blood retribution would have been\nlost and people would have been swift to take advantage of it when\nthey learned of the decision on it. However, the relatives of the\nmurdered man were allowed to initiate swearing so that people might\nrestrain themselves from blood and the murderer might beware lest he\nwas put into a situation like that (i.e. qasama) by the statement of\nthe murdered man.' \"\n\n\nYahya said, \"Malik said about a people\nof whom a certain number are suspected of murder and the relatives of\nthe murdered man ask them to take oaths and they are numerous, so they\nask that each man swears fifty oaths on his own behalf. The oaths are\nnot divided out between them according to their number and they are\nnot acquitted unless each man among them swears fifty oaths on his own\nbehalf.\"\n\n\nMalik said, \"This is the best I have heard about the\nmatter.\"\n\n\nHe said, \"Swearing goes to the paternal relatives of\nthe slain. They are the blood-relatives who swear against the killer\nand by whose swearing he is killed.\""}},{"id":35897,"idInBook":1719,"chapterId":44,"bookId":7,"arabic":"قَالَ يَحْيَى قَالَ مَالِكٌ الأَمْرُ الَّذِي لاَ اخْتِلاَفَ فِيهِ عِنْدَنَا أَنَّهُ لاَ يَحْلِفُ فِي الْقَسَامَةِ فِي الْعَمْدِ أَحَدٌ مِنَ النِّسَاءِ وَإِنْ لَمْ يَكُنْ لِلْمَقْتُولِ وُلاَةٌ إِلاَّ النِّسَاءُ فَلَيْسَ لِلنِّسَاءِ فِي قَتْلِ الْعَمْدِ قَسَامَةٌ وَلاَ عَفْوٌ ‏.‏ قَالَ يَحْيَى قَالَ مَالِكٌ فِي الرَّجُلِ يُقْتَلُ عَمْدًا أَنَّهُ إِذَا قَامَ عَصَبَةُ الْمَقْتُولِ أَوْ مَوَالِيهِ فَقَالُوا نَحْنُ نَحْلِفُ وَنَسْتَحِقُّ دَمَ صَاحِبِنَا ‏.‏ فَذَلِكَ لَهُمْ ‏.‏ قَالَ مَالِكٌ فَإِنْ أَرَادَ النِّسَاءُ أَنْ يَعْفُونَ عَنْهُ فَلَيْسَ ذَلِكَ لَهُنَّ الْعَصَبَةُ وَالْمَوَالِي ‏.‏ أَوْلَى بِذَلِكَ مِنْهُنَّ لأَنَّهُمْ هُمُ الَّذِينَ اسْتَحَقُّوا الدَّمَ وَحَلَفُوا عَلَيْهِ ‏.‏ قَالَ مَالِكٌ وَإِنْ عَفَتِ الْعَصَبَةُ أَوِ الْمَوَالِي بَعْدَ أَنْ يَسْتَحِقُّوا الدَّمَ وَأَبَى النِّسَاءُ وَقُلْنَ لاَ نَدَعُ قَاتِلَ صَاحِبِنَا فَهُنَّ أَحَقُّ وَأَوْلَى بِذَلِكَ لأَنَّ مَنْ أَخَذَ الْقَوَدَ أَحَقُّ مِمَّنْ تَرَكَهُ مِنَ النِّسَاءِ وَالْعَصَبَةِ إِذَا ثَبَتَ الدَّمُ وَوَجَبَ الْقَتْلُ ‏.‏ قَالَ مَالِكٌ لاَ يُقْسِمُ فِي قَتْلِ الْعَمْدِ مِنَ الْمُدَّعِينَ إِلاَّ اثْنَانِ فَصَاعِدًا تُرَدَّدُ الأَيْمَانُ عَلَيْهِمَا حَتَّى يَحْلِفَا خَمْسِينَ يَمِينًا ثُمَّ قَدِ اسْتَحَقَّا الدَّمَ وَذَلِكَ الأَمْرُ عِنْدَنَا ‏.‏ قَالَ مَالِكٌ وَإِذَا ضَرَبَ النَّفَرُ الرَّجُلَ حَتَّى يَمُوتَ تَحْتَ أَيْدِيهِمْ قُتِلُوا بِهِ جَمِيعًا فَإِنْ هُوَ مَاتَ بَعْدَ ضَرْبِهِمْ كَانَتِ الْقَسَامَةُ وَإِذَا كَانَتِ الْقَسَامَةُ لَمْ تَكُنْ إِلاَّ عَلَى رَجُلٍ وَاحِدٍ وَلَمْ يُقْتَلْ غَيْرُهُ وَلَمْ نَعْلَمْ قَسَامَةً كَانَتْ قَطُّ إِلاَّ عَلَى رَجُلٍ وَاحِدٍ ‏.‏","english":{"narrator":"","text":"Yahya said that Malik said, \"The way of doing things in our\ncommunity about which there is no dispute is that women do not swear\nin the swearing for the intentional act. If the murdered man only has\nfemale relatives, the women have no right to swear for blood and no\npardon in murder.\"\n\n\nYahya said that Malik said about a man who\nis murdered, \"If the paternal relatives of the murdered man or his\nmawali say, 'We swear and we demand our companion's blood,' that is\ntheir right.\"\n\n\nMalik said, \"If the women want to pardon him,\nthey cannot do that. The paternal relatives and mawali are entitled to\ndo that more than them because they are the ones who demand blood and\nswear for it.\"\n\n\nMalik said, \"If the paternal relatives or\nmawali pardon after they demand blood and the women refuse and say,\n'We will not abandon our right against the murderer of our companion,'\nthe women are more entitled to that because whoever takes retaliation\nis more entitled than the one who leaves it among the women and\npaternal relatives when the murder is established and killing\nobliged.\"\n\n\nMalik said, \"At least two claimants must swear in\nmurder. The oaths are repeated by them until they swear fifty oaths,\nthen they have the right to blood. That is how things are done in our\ncommunity.\"\n\n\nMalik said, \"When people beat a man and he dies\nin their hands, they are all slain for him. If he dies after their\nbeating, there is swearing. If there is swearing, it is only against\none man and only he is slain. We have never known the swearing to be\nagainst more than one man.\"\n\n\nMalik spoke about a slave who had\nhis hand or foot broken and then the break mended . He said, \"The one\nwho injured him is not obliged to pay anything. If that break causes\nhim loss or scar, the one who injured him must pay according to what\nhe diminished of the value of the slave.\"\n\n\nMalik said, \"What\nis done in our community about retaliation between slaves is that it\nis like retaliation between freemen. The life of the slave-girl for\nthe life of the slave, and her injury for his injury. When a slave\nintentionally kills a slave, the master of the murdered slave has a\nchoice. If he wishes, he kills him, and if he wishes, he takes the\nblood-money. If he takes the blood-money, he takes the value of his\nslave. If the owner of the slave who killed wishes to give the value\nof the murdered slave, he does it. If he wishes, he surrenders his\nslave. If he surrenders him, he is not obliged to do anything other\nthan that. When the owner of the murdered slave takes the slave who\nmurdered and is satisifed with him, he must not kill him. All\nretaliations between slaves for cutting off of the hand and foot and\nsuch things are dealt with in the same way as in the murder.\"\n\n\nMalik said about a muslim slave who injures a jew or christian, \"If\nthe master of the slave wishes to pay blood-money for him according to\nthe injury, he does it. Or else he surrenders him and he is sold, and\nthe jew or christian is given the blood-money of the injury or all the\nprice of the slave if the blood-money is greater than his price. The\njew or christian is not given a muslim slave.\""}},{"id":35898,"idInBook":1720,"chapterId":44,"bookId":7,"arabic":"قَالَ يَحْيَى قَالَ مَالِكٌ الْقَسَامَةُ فِي قَتْلِ الْخَطَإِ يُقْسِمُ الَّذِينَ يَدَّعُونَ الدَّمَ وَيَسْتَحِقُّونَهُ بِقَسَامَتِهِمْ يَحْلِفُونَ خَمْسِينَ يَمِينًا تَكُونُ عَلَى قَسْمِ مَوَارِيثِهِمْ مِنَ الدِّيَةِ فَإِنْ كَانَ فِي الأَيْمَانِ كُسُورٌ إِذَا قُسِمَتْ بَيْنَهُمْ نُظِرَ إِلَى الَّذِي يَكُونُ عَلَيْهِ أَكْثَرُ تِلْكَ الأَيْمَانِ إِذَا قُسِمَتْ فَتُجْبَرُ عَلَيْهِ تِلْكَ الْيَمِينُ ‏.‏ قَالَ مَالِكٌ فَإِنْ لَمْ يَكُنْ لِلْمَقْتُولِ وَرَثَةٌ إِلاَّ النِّسَاءُ فَإِنَّهُنَّ يَحْلِفْنَ وَيَأْخُذْنَ الدِّيَةَ فَإِنْ لَمْ يَكُنْ لَهُ وَارِثٌ إِلاَّ رَجُلٌ وَاحِدٌ حَلَفَ خَمْسِينَ يَمِينًا وَأَخَذَ الدِّيَةَ وَإِنَّمَا يَكُونَ ذَلِكَ فِي قَتْلِ الْخَطَإِ وَلاَ يَكُونُ فِي قَتْلِ الْعَمْدِ ‏.‏","english":{"narrator":"","text":"Yahya said that Malik said, \"The way of doing things in our\ncommunity about Yahya said that Malik said, \"The procedure in swearing\nin manslaughter is that those who claim blood swear and it becomes due\nby their swearing. They swear fifty oaths, and there is blood-money\nfor them according to the division of their inheritances. If it is not\npossible to divide up the oaths which they swear between them evenly,\none looks to the one who has most of those oaths against him, and that\noath is obliged against him.\"\n\n\nMalik said, \"If the slain man\nonly has female heirs, they swear and take the blood-money. If he only\nhas one male heir, he swears fifty oaths and takes the blood-money.\nThat is only in the accidental killing, not in the intentional one.\""}},{"id":35899,"idInBook":1721,"chapterId":44,"bookId":7,"arabic":"قَالَ يَحْيَى قَالَ مَالِكٌ إِذَا قَبِلَ وُلاَةُ الدَّمِ الدِّيَةَ فَهِيَ مَوْرُوثَةٌ عَلَى كِتَابِ اللَّهِ يَرِثُهَا بَنَاتُ الْمَيِّتِ وَأَخَوَاتُهُ وَمَنْ يَرِثُهُ مِنَ النِّسَاءِ فَإِنْ لَمْ يُحْرِزِ النِّسَاءُ مِيرَاثَهُ كَانَ مَا بَقِيَ مِنْ دِيَتِهِ لأَوْلَى النَّاسِ بِمِيرَاثِهِ مَعَ النِّسَاءِ ‏.‏ قَالَ مَالِكٌ إِذَا قَامَ بَعْضُ وَرَثَةِ الْمَقْتُولِ الَّذِي يُقْتَلُ خَطَأً يُرِيدُ أَنْ يَأْخُذَ مِنَ الدِّيَةِ بِقَدْرِ حَقِّهِ مِنْهَا وَأَصْحَابُهُ غَيَبٌ لَمْ يَأْخُذْ ذَلِكَ وَلَمْ يَسْتَحِقَّ مِنَ الدِّيَةِ شَيْئًا قَلَّ وَلاَ كَثُرَ دُونَ أَنْ يَسْتَكْمِلَ الْقَسَامَةَ يَحْلِفُ خَمْسِينَ يَمِينًا فَإِنْ حَلَفَ خَمْسِينَ يَمِينًا اسْتَحَقَّ حِصَّتَهُ مِنَ الدِّيَةِ وَذَلِكَ أَنَّ الدَّمَ لاَ يَثْبُتُ إِلاَّ بِخَمْسِينَ يَمِينًا وَلاَ تَثْبُتُ الدِّيَةُ حَتَّى يَثْبُتَ الدَّمُ فَإِنْ جَاءَ بَعْدَ ذَلِكَ مِنَ الْوَرَثَةِ أَحَدٌ حَلَفَ مِنَ الْخَمْسِينَ يَمِينًا بِقَدْرِ مِيرَاثِهِ وَأَخَذَ حَقَّهُ حَتَّى يَسْتَكْمِلَ الْوَرَثَةُ حُقُوقَهُمْ إِنْ جَاءَ أَخٌ لأُمٍّ فَلَهُ السُّدُسُ وَعَلَيْهِ مِنَ الْخَمْسِينَ يَمِينًا السُّدُسُ فَمَنْ حَلَفَ اسْتَحَقَّ مِنَ الدِّيَةِ وَمَنْ نَكَلَ بَطَلَ حَقُّهُ وَإِنْ كَانَ بَعْضُ الْوَرَثَةِ غَائِبًا أَوْ صَبِيًّا لَمْ يَبْلُغْ حَلَفَ الَّذِينَ حَضَرُوا خَمْسِينَ يَمِينًا فَإِنْ جَاءَ الْغَائِبُ بَعْدَ ذَلِكَ أَوْ بَلَغَ الصَّبِيُّ الْحُلُمَ حَلَفَ كُلٌّ مِنْهُمَا يَحْلِفُونَ عَلَى قَدْرِ حُقُوقِهِمْ مِنَ الدِّيَةِ وَعَلَى قَدْرِ مَوَارِيثِهِمْ مِنْهَا ‏.‏ قَالَ يَحْيَى قَالَ مَالِكٌ وَهَذَا أَحْسَنُ مَا سَمِعْتُ ‏.","english":{"narrator":"","text":"Yahya said that Malik said, \"When the relatives of the deceased\naccept the blood-money then it is inherited according to the Book of\nAllah. Daughters of the dead man inherit and so do sisters, and\nwhichever women would inherit from him ordinarily.\n\n\nIf the\nwomen do not take all his inheritance, then what remains goes to the\nagnatic relations who most deserve to inherit from him in conjunction\nwith the women.\"\n\n\nMalik said, \"When one of the heirs of a man\nkilled by mistake attempts to take his due from the blood-money while\nhis companions are absent, he may not do that, and he has no right to\nany of the blood-money, however large or small, unless the qasama has\nbeen completed by him. If he swears fifty oaths then he has the right\nto his portion of the blood-money. That is because the blood-money is\nnot established as due without there being fifty oaths, and the blood-\nmoney is not established as due unless the responsibility for the\nblood is established. If any one of the heirs comes after that he\nswears a number of the oaths commensurate with his fraction of the\ninheritance and takes his right until all the heirs exact their\ncomplete right. If a maternal uncle comes he has one sixth and must\nswear one sixth of the fifty oaths. So whoever swears may take his due\nfrom the blood-money and whoever abstains annuls his right. If one of\nthe heirs is absent or is a child who has not reached puberty, those\nwho are present swear fifty oaths and if the one who was absent comes\nafter that or the child reaches puberty, they swear. and they swear\naccording to their due of the blood-money and according to their\nshares of inheritance from it.\"\n\n\nYahya said that Malik said,\n\"This is the best I have heard on the matter.\""}},{"id":35900,"idInBook":1722,"chapterId":44,"bookId":7,"arabic":"قَالَ يَحْيَى قَالَ مَالِكٌ الأَمْرُ عِنْدَنَا فِي الْعَبِيدِ أَنَّهُ إِذَا أُصِيبَ الْعَبْدُ عَمْدًا أَوْ خَطَأً ثُمَّ جَاءَ سَيِّدُهُ بِشَاهِدٍ حَلَفَ مَعَ شَاهِدِهِ يَمِينًا وَاحِدَةً ثُمَّ كَانَ لَهُ قِيمَةُ عَبْدِهِ وَلَيْسَ فِي الْعَبِيدِ قَسَامَةٌ فِي عَمْدٍ وَلاَ خَطَإٍ وَلَمْ أَسْمَعْ أَحَدًا مِنْ أَهْلِ الْعِلْمِ قَالَ ذَلِكَ ‏.‏ قَالَ مَالِكٌ فَإِنْ قُتِلَ الْعَبْدُ عَمْدًا أَوْ خَطَأً لَمْ يَكُنْ عَلَى سَيِّدِ الْعَبْدِ الْمَقْتُولِ قَسَامَةٌ وَلاَ يَمِينٌ وَلاَ يَسْتَحِقُّ سَيِّدُهُ ذَلِكَ إِلاَّ بِبَيِّنَةٍ عَادِلَةٍ أَوْ بِشَاهِدٍ فَيَحْلِفُ مَعَ شَاهِدِهِ ‏.‏ قَالَ يَحْيَى قَالَ مَالِكٌ وَهَذَا أَحْسَنُ مَا سَمِعْتُ ‏.","english":{"narrator":"","text":"Yahya said that Malik said, \"What is done in our community about\nslaves is that when a slave is struck intentionally or accidentally\nand the master brings a witness, he swears with his witness one oath\nand then he has the value of the slave. There is no swearing for\nrevenge in slaves, accidentally or intentionally, and I have not heard\nany of the people of knowledge say that there was.\"\n\n\nMalik\nsaid, \"If a slave is killed intentionally or accidentally, the master\nof the slave who is slain has no swearing or oath. The master cannot\ndemand his right except with a fair proof or a witness if he swears\nwith one witness.\"\n\n\nYahya said that Malik said, \"This is the\nbest of what I have heard on the matter.''"}},{"id":35901,"idInBook":1723,"chapterId":45,"bookId":7,"arabic":"وَحَدَّثَنِي يَحْيَى بْنُ يَحْيَى، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ الأَنْصَارِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ اللَّهُمَّ بَارِكْ لَهُمْ فِي مِكْيَالِهِمْ وَبَارِكْ لَهُمْ فِي صَاعِهِمْ وَمُدِّهِمْ ‏\"‏ ‏.‏ يَعْنِي أَهْلَ الْمَدِينَةِ ‏.‏","english":{"narrator":"","text":"Yahya ibn Yahya related to me from Ishaq ibn Abdullah ibn Abi\nTalha al-Ansari from Anas ibn Malik that the Messenger of Allah, may\nAllah bless him and grant him peace, said, \"O Allah! Bless them in\ntheir measure, and bless them in their sa and mudd.\" He meant the\npeople of Madina."}},{"id":35902,"idInBook":1724,"chapterId":45,"bookId":7,"arabic":"وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ قَالَ كَانَ النَّاسُ إِذَا رَأَوْا أَوَّلَ الثَّمَرِ جَاءُوا بِهِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَإِذَا أَخَذَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ اللَّهُمَّ بَارِكْ لَنَا فِي ثَمَرِنَا وَبَارِكْ لَنَا فِي مَدِينَتِنَا وَبَارِكْ لَنَا فِي صَاعِنَا وَبَارِكْ لَنَا فِي مُدِّنَا اللَّهُمَّ إِنَّ إِبْرَاهِيمَ عَبْدُكَ وَخَلِيلُكَ وَنَبِيُّكَ وَإِنِّي عَبْدُكَ وَنَبِيُّكَ وَإِنَّهُ دَعَاكَ لِمَكَّةَ وَإِنِّي أَدْعُوكَ لِلْمَدِينَةِ بِمِثْلِ مَا دَعَاكَ بِهِ لِمَكَّةَ وَمِثْلِهِ مَعَهُ ‏\"‏ ‏.‏ ثُمَّ يَدْعُو أَصْغَرَ وَلِيدٍ يَرَاهُ فَيُعْطِيهِ ذَلِكَ الثَّمَرَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Suhayl ibn Abi Salih from his\nfather that Abu Hurayra said, \"When people saw the first fruits of the\nseason, they brought them to the Messenger of Allah, may Allah bless\nhim and grant him peace. The Messenger of Allah, may Allah bless him\nand grant him peace, took them and said, 'O Allah! Bless us in our\nfruits. Bless us in our city. Bless us in our sa and bless us in our\nmudd. O Allah! Ibrahim is Your slave, Your Khalil and Your Prophet. I\nam Your slave and Your Prophet. He prayed to You for Makka. I pray to\nYou for Madina for the like of what He prayed to You for Makka, and\nthe like of it with it.' Then he called the smallest child he saw and\ngave him the fruits.\""}},{"id":35903,"idInBook":1725,"chapterId":45,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ قَطَنِ بْنِ وَهْبِ بْنِ عُمَيْرِ بْنِ الأَجْدَعِ، أَنْ يُحَنَّسَ، مَوْلَى الزُّبَيْرِ بْنِ الْعَوَّامِ أَخْبَرَهُ أَنَّهُ، كَانَ جَالِسًا عِنْدَ عَبْدِ اللَّهِ بْنِ عُمَرَ فِي الْفِتْنَةِ فَأَتَتْهُ مَوْلاَةٌ لَهُ تُسَلِّمُ عَلَيْهِ فَقَالَتْ إِنِّي أَرَدْتُ الْخُرُوجَ يَا أَبَا عَبْدِ الرَّحْمَنِ اشْتَدَّ عَلَيْنَا الزَّمَانُ ‏.‏ فَقَالَ لَهَا عَبْدُ اللَّهِ بْنُ عُمَرَ اقْعُدِي لُكَعُ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏\n\"‏ لاَ يَصْبِرُ عَلَى لأْوَائِهَا وَشِدَّتِهَا أَحَدٌ إِلاَّ كُنْتُ لَهُ شَفِيعًا أَوْ شَهِيدًا يَوْمَ الْقِيَامَةِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Qatan ibn Wahb ibn Umayr ibn\nal-Ajda that Yuhannas, the mawla of az-Zubayr ibn al-Awwam informed\nhim that he was sitting with Abdullah ibn Umar during the troubles (at\nthe time of al-Hajaj ibn Yusuf) . A female mawla of his came and\ngreeted him. She said, \"I want to leave, Abu Abd ar-Rahman. The time\nis harsh for us.\" Abdullah ibn Umar said to her, \"Sit down, O you with\nlittle knowledge, for I have heard the Messenger of Allah, may Allah\nbless him and grant him peace, say, 'No one will be patient in hunger\nand hardship in it (Madina) except that I will be a witness or\nintercede for him on the Day of Rising.' \""}},{"id":35904,"idInBook":1726,"chapterId":45,"bookId":7,"arabic":"وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ أَعْرَابِيًّا، بَايَعَ رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى الإِسْلاَمِ فَأَصَابَ الأَعْرَابِيَّ وَعْكٌ بِالْمَدِينَةِ فَأَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ أَقِلْنِي بَيْعَتِي ‏.‏ فَأَبَى رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ جَاءَهُ فَقَالَ أَقِلْنِي بَيْعَتِي ‏.‏ فَأَبَى ثُمَّ جَاءَهُ فَقَالَ أَقِلْنِي بَيْعَتِي ‏.‏ فَأَبَى فَخَرَجَ الأَعْرَابِيُّ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\n\"‏ إِنَّمَا الْمَدِينَةُ كَالْكِيرِ تَنْفِي خَبَثَهَا وَيَنْصَعُ طِيبُهَا ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Muhammad ibn al-Munkadir from\nJabir ibn Abdullah that a Bedouin took an oath of allegiance in Islam\nwith the Messenger of Allah, may Allah bless him and grant him peace.\nA fever befell the Bedouin at Madina. He came to the Messenger of\nAllah, and said, \"Messenger of Allah, release me from my pledge.\" The\nMessenger of Allah, may Allah bless him and grant him peace, refused.\nThen he came to him again and said, \"Release me from my pledge.\" The\nMessenger of Allah may Allah bless him and grant him peace, refused.\nThen he came again and said, \"Release me from my pledge.\" He refused.\nThen he came again and said, \"Release me from my pledge.\" He refused.\nThe Bedouin left and the Messenger of Allah, may Allah bless him and\ngrant him peace, said, \"Madina is like the blacksmith's furnace. It\nremoves the impurities and purifies the good.\""}},{"id":35905,"idInBook":1727,"chapterId":45,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ قَالَ سَمِعْتُ أَبَا الْحُبَابِ، سَعِيدَ بْنَ يَسَارٍ يَقُولُ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏\n\"‏ أُمِرْتُ بِقَرْيَةٍ تَأْكُلُ الْقُرَى يَقُولُونَ يَثْرِبُ ‏.‏ وَهِيَ الْمَدِينَةُ تَنْفِي النَّاسَ كَمَا يَنْفِي الْكِيرُ خَبَثَ الْحَدِيدِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Malik related to me that Yahya ibn Said said, \"I heard\nAbu'l-Hubab Said ibn Yasar say that he heard Abu Hurayra say that he\nheard the Messenger of Allah, may Allah bless him and grant him peace,\nsay, 'I was ordered to a town which will eat up towns. They used to\nsay, 'Yathrib,' but it is Madina. It removes the bad people like the\nblacksmith's furnace removes impurities from the iron.' \""}},{"id":35906,"idInBook":1728,"chapterId":45,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ لاَ يَخْرُجُ أَحَدٌ مِنَ الْمَدِينَةِ رَغْبَةً عَنْهَا إِلاَّ أَبْدَلَهَا اللَّهُ خَيْرًا مِنْهُ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Malik related to me from Hisham ibn Urwa from his father that the\nMessenger of Allah, may Allah bless him and grant him peace, said, \"No\none leaves Madina preferring to live elsewhere, but that Allah will\ngive it better than him in place of him .\""}},{"id":35907,"idInBook":1729,"chapterId":45,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ سُفْيَانَ بْنِ أَبِي زُهَيْرٍ، أَنَّهُ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏\n\"‏ تُفْتَحُ الْيَمَنُ فَيَأْتِي قَوْمٌ يَبِسُّونَ فَيَتَحَمَّلُونَ بِأَهْلِيهِمْ وَمَنْ أَطَاعَهُمْ وَالْمَدِينَةُ خَيْرٌ لَهُمْ لَوْ كَانُوا يَعْلَمُونَ وَتُفْتَحُ الشَّامُ فَيَأْتِي قَوْمٌ يَبِسُّونَ فَيَتَحَمَّلُونَ بِأَهْلِيهِمْ وَمَنْ أَطَاعَهُمْ وَالْمَدِينَةُ خَيْرٌ لَهُمْ لَوْ كَانُوا يَعْلَمُونَ وَتُفْتَحُ الْعِرَاقُ فَيَأْتِي قَوْمٌ يَبِسُّونَ فَيَتَحَمَّلُونَ بِأَهْلِيهِمْ وَمَنْ أَطَاعَهُمْ وَالْمَدِينَةُ خَيْرٌ لَهُمْ لَوْ كَانُوا يَعْلَمُونَ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Malik related to me from Hisham ibn Urwa from his father from\nAbdullah ibn az-Zubayr that Sufyan ibn Abi Zuhayr said, \"I heard the\nMessenger of Allah, may Allah bless him and grant him peace, say,\n'Yemen will be conquered and the people will be attracted to it,\ntaking their families and whoever obeys them. Madina would have been\nbetter for them, had they but known. Ash-Sham will be conquered and\npeople will be attracted to it, taking their families and whoever\nobeys them. Madina would have been better for them, had they but\nknown. Iraq will be conquered and people will be attracted to it,\ntaking their families and whoever obeys them. Madina would have been\nbetter for them, had they but known.' \""}},{"id":35908,"idInBook":1730,"chapterId":45,"bookId":7,"arabic":"وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ حِمَاسٍ، عَنْ عَمِّهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\"‏ لَتُتْرَكَنَّ الْمَدِينَةُ عَلَى أَحْسَنِ مَا كَانَتْ حَتَّى يَدْخُلَ الْكَلْبُ  أَوِ الذِّئْبُ فَيُغَذِّي عَلَى بَعْضِ سَوَارِي الْمَسْجِدِ أَوْ عَلَى الْمِنْبَرِ ‏\"‏ ‏.‏ فَقَالُوا يَا رَسُولَ اللَّهِ فَلِمَنْ تَكُونُ الثِّمَارُ ذَلِكَ الزَّمَانَ قَالَ ‏\"‏ لِلْعَوَافِي الطَّيْرِ وَالسِّبَاعِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Himas from his paternal\nuncle from Abu Hurayra that the Messenger of Allah, may Allah bless\nhim and grant him peace, said, \"Madina will be left in the best way\nthat it is until a dog or wolf enters it and urinates on one of the\npillars of the mosque or on the mimbar.\" They asked, \"Messenger of\nAllah! Who will have the fruit at that time?\" He replied, \"Animals\nseeking food, birds and wild beasts.\""}},{"id":35909,"idInBook":1731,"chapterId":45,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، أَنَّهُ بَلَغَهُ أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ، حِينَ خَرَجَ مِنَ الْمَدِينَةِ الْتَفَتَ إِلَيْهَا فَبَكَى ثُمَّ قَالَ يَا مُزَاحِمُ أَتَخْشَى أَنْ نَكُونَ مِمَّنْ نَفَتِ الْمَدِينَةُ","english":{"narrator":"","text":"Malik related to me that he had heard that when Umar ibn Abd al-\nAziz left Madina, he turned towards it and wept. Then he said, \"O\nMuzahim! Do you fear that we might be among those that Madina casts\noff?\""}},{"id":35910,"idInBook":1732,"chapterId":45,"bookId":7,"arabic":"حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَمْرٍو، مَوْلَى الْمُطَّلِبِ عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم طَلَعَ لَهُ أُحُدٌ فَقَالَ ‏\n\"‏ هَذَا جَبَلٌ يُحِبُّنَا وَنُحِبُّهُ اللَّهُمَّ إِنَّ إِبْرَاهِيمَ حَرَّمَ مَكَّةَ وَأَنَا أُحَرِّمُ مَا بَيْنَ لاَبَتَيْهَا ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Amr, the mawla of al-Muttalib\nfrom Anas ibn Malik that the Messenger of Allah, may Allah bless him\nand grant him peace, saw Uhud and said, \"This is a mountain which\nloves us and we love it. O Allah! Ibrahim made Makka Haram, and I will\nmake what is between the two tracts of black stones (in Madina) a\nHaram.\""}},{"id":35911,"idInBook":1733,"chapterId":45,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ كَانَ يَقُولُ لَوْ رَأَيْتُ الظِّبَاءَ بِالْمَدِينَةِ تَرْتَعُ مَا ذَعَرْتُهَا قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\n\"‏ مَا بَيْنَ لاَبَتَيْهَا حَرَامٌ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Malik related to me from Ibn Shihab from Said ibn al-Musayyab\nthat Abu Hurayra said, \"Had I seen a gazelle at Madina, I would have\nleft it to graze and would not have frightened it. The Messenger of\nAllah, may Allah bless him and grant him peace, said, 'What is between\nthe two tracts of black stones is a Haram.' \""}},{"id":35912,"idInBook":1734,"chapterId":45,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ يُونُسَ بْنِ يُوسُفَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي أَيُّوبَ الأَنْصَارِيِّ، أَنَّهُ وَجَدَ غِلْمَانًا قَدْ أَلْجَئُوا ثَعْلَبًا إِلَى زَاوِيَةٍ فَطَرَدَهُمْ عَنْهُ ‏.‏ قَالَ مَالِكٌ لاَ أَعْلَمُ إِلاَّ أَنَّهُ قَالَ أَفِي حَرَمِ رَسُولِ اللَّهِ صلى الله عليه وسلم يُصْنَعُ هَذَا","english":{"narrator":"","text":"Malik related to me from Yunus ibn Yusuf from Ata ibn Yasar that\nAbu Ayyub al-Ansari found some boys who had driven a fox into a\ncorner, and he chased them away from it.\n\n\nMalik said, \"I only\nknow that he said, 'Is this done in the Haram of the Messenger of\nAllah, may Allah bless him and grant him peace?' \""}},{"id":35913,"idInBook":1735,"chapterId":45,"bookId":7,"arabic":"وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ رَجُلٍ، قَالَ دَخَلَ عَلَىَّ زَيْدُ بْنُ ثَابِتٍ وَأَنَا بِالأَسْوَافِ، قَدِ اصْطَدْتُ نُهَسًا فَأَخَذَهُ مِنْ يَدِي فَأَرْسَلَهُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from a man who said, \"Zayd ibn\nThabit came across me while I was at al-Aswaf (on the outskirts of\nMadina). I had captured a hawk. He took it from my hands and set it\nfree.\""}},{"id":35914,"idInBook":1736,"chapterId":45,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، أَنَّهَا قَالَتْ لَمَّا قَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْمَدِينَةَ وُعِكَ أَبُو بَكْرٍ وَبِلاَلٌ - قَالَتْ - فَدَخَلْتُ عَلَيْهِمَا فَقُلْتُ يَا أَبَتِ كَيْفَ تَجِدُكَ وَيَا بِلاَلُ كَيْفَ تَجِدُكَ قَالَتْ فَكَانَ أَبُو بَكْرٍ إِذَا أَخَذَتْهُ الْحُمَّى يَقُولُ كُلُّ امْرِئٍ مُصَبَّحٌ فِي أَهْلِهِ وَالْمَوْتُ أَدْنَى مِنْ شِرَاكِ نَعْلِهِ وَكَانَ بِلاَلٌ إِذَا أُقْلِعَ عَنْهُ يَرْفَعُ عَقِيرَتَهُ فَيَقُولُ أَلاَ لَيْتَ شِعْرِي هَلْ أَبِيتَنَّ لَيْلَةً بِوَادٍ وَحَوْلِي إِذْخِرٌ وَجَلِيلُ وَهَلْ أَرِدَنْ يَوْمًا مِيَاهَ مَجَنَّةٍ وَهَلْ يَبْدُوَنْ لِي شَامَةٌ وَطَفِيلُ قَالَتْ عَائِشَةُ فَجِئْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَخْبَرْتُهُ فَقَالَ ‏\n\"‏ اللَّهُمَّ حَبِّبْ إِلَيْنَا الْمَدِينَةَ كَحُبِّنَا مَكَّةَ أَوْ أَشَدَّ وَصَحِّحْهَا وَبَارِكْ لَنَا فِي صَاعِهَا وَمُدِّهَا وَانْقُلْ حُمَّاهَا فَاجْعَلْهَا بِالْجُحْفَةِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Hisham ibn Urwa from his\nfather that A'isha, umm al-muminin said, \"When the Messenger of Allah,\nmay Allah bless him and grant him peace, came to Madina, Abu Bakr and\nBilal came down with a fever. I visited them and said, 'Father, how\nare you? Bilal, how are you?'\" She continued, \"When Abu Bakr's fever\nworsened he would say, 'Every man is struck down among his people in\nthe morning - death is nearer than the strap of his sandal.'\"\n\n\nWhen it left Bilal, he raised his voice and said, 'Would that I knew\nwhether I will spend a night at the valley of Makka with the idhkhir\nherb and jalil herb around me. Will I go one day to the waters of\nMajinna? Will the mountains of Shama and Tafil appear to me?' \" '\n\n\nA'isha continued, \"I went to the Messenger of Allah, may Allah\nbless him and grant him peace, and informed him. He said, 'O Allah!\nMake us love Madina as much as we love Makka or even more. Make it\nsound and bless us in our sa and mudd. Remove its fever and put it in\nal-Juhfa.' \""}},{"id":35915,"idInBook":1737,"chapterId":45,"bookId":7,"arabic":"قَالَ مَالِكٌ وَحَدَّثَنِي يَحْيَى بْنُ سَعِيدٍ، أَنَّ عَائِشَةَ، قَالَتْ وَكَانَ عَامِرُ بْنُ فُهَيْرَةَ يَقُولُ قَدْ رَأَيْتُ الْمَوْتَ قَبْلَ ذَوْقِهِ إِنَّ الْجَبَانَ حَتْفُهُ مِنْ فَوْقِهِ ‏.‏","english":{"narrator":"","text":"Malik said that Yahya ibn Said had related to him that A'isha\nsaid that Amir ibn Fuhayra had said at the time of the epidemic, \"I\nhave seen death before tasting it, the coward's destination is from\nabove him.\""}},{"id":35916,"idInBook":1738,"chapterId":45,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نُعَيْمِ بْنِ عَبْدِ اللَّهِ الْمُجْمِرِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ عَلَى أَنْقَابِ الْمَدِينَةِ مَلاَئِكَةٌ لاَ يَدْخُلُهَا الطَّاعُونُ وَلاَ الدَّجَّالُ","english":{"narrator":"","text":"Yahya related to me from Malik from Nuaym ibn Abdullah al-Mujmir\nthat Abu Hurayra said, \"The Messenger of Allah, may Allah bless him\nand grant him peace, said, 'There are angels at the entries of Madina,\nand neither plague nor the Dajjal will enter it.' \""}},{"id":35917,"idInBook":1739,"chapterId":45,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي حَكِيمٍ، أَنَّهُ سَمِعَ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ، يَقُولُ كَانَ مِنْ آخِرِ مَا تَكَلَّمَ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ قَالَ ‏\n\"‏ قَاتَلَ اللَّهُ الْيَهُودَ وَالنَّصَارَى اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ لاَ يَبْقَيَنَّ دِينَانِ بِأَرْضِ الْعَرَبِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ismail ibn Abi Hakim that he\nheard Umar ibn Abd al-Aziz say, \"One of the last things that the\nMessenger of Allah, may Allah bless him and grant him peace, said was,\n'May Allah fight the jews and the christians. They took the graves of\ntheir Prophets as places of prostration . Two deens shall not co-exist\nin the land of the Arabs.' \""}},{"id":35918,"idInBook":1740,"chapterId":45,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\"‏ لاَ يَجْتَمِعُ دِينَانِ فِي جَزِيرَةِ الْعَرَبِ ‏\"‏ ‏.‏ قَالَ مَالِكٌ قَالَ ابْنُ شِهَابٍ فَفَحَصَ عَنْ ذَلِكَ عُمَرُ بْنُ الْخَطَّابِ حَتَّى أَتَاهُ الثَّلْجُ وَالْيَقِينُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\"‏ لاَ يَجْتَمِعُ دِينَانِ فِي جَزِيرَةِ الْعَرَبِ ‏\"‏ فَأَجْلَى يَهُودَ خَيْبَرَ ‏.‏ قَالَ مَالِكٌ وَقَدْ أَجْلَى عُمَرُ بْنُ الْخَطَّابِ يَهُودَ نَجْرَانَ وَفَدَكَ فَأَمَّا يَهُودُ خَيْبَرَ فَخَرَجُوا مِنْهَا لَيْسَ لَهُمْ مِنَ الثَّمَرِ وَلاَ مِنَ الأَرْضِ شَىْءٌ وَأَمَّا يَهُودُ فَدَكَ فَكَانَ لَهُمْ نِصْفُ الثَّمَرِ وَنِصْفُ الأَرْضِ لأَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ صَالَحَهُمْ عَلَى نِصْفِ الثَّمَرِ وَنِصْفِ الأَرْضِ فَأَقَامَ لَهُمْ عُمَرُ نِصْفَ الثَّمَرِ وَنِصْفَ الأَرْضِ قِيمَةً مِنْ ذَهَبٍ وَوَرِقٍ وَإِبِلٍ وَحِبَالٍ وَأَقْتَابٍ ثُمَّ أَعْطَاهُمُ الْقِيمَةَ وَأَجْلاَهُمْ مِنْهَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab that the Messenger\nof Allah, may Allah bless him and grant him peace, said, \"Two deens\nshall not co-exist in the Arabian Peninsula.\"\n\n\nMalik said that\nIbn Shihab said, ''Umar ibn al-Khattab searched for information about\nthat until he was absolutely convinced that the Messenger of Allah,\nmay Allah bless him and grant him peace, had said, 'Two deens shall\nnot co-exist in the Arabian Peninsula,' and he therefore expelled the\njews from Khaybar.\"\n\n\nMalik said, ''Umar ibn al-Khattab expelled the jews from Najran\n(a jewish settlement in the Yemen) and Fadak (a jewish settlement\nthirty miles from Madina). When the jews of Khaybar left, they did not\ntake any fruit or land. The jews of Fadak took half the fruit and half\nthe land, because the Messenger of Allah, may Allah bless him and\ngrant him peace, had made a settlement with them for that. So Umar\nentrusted to them the value in gold, silver, camels, ropes and saddle\nbags of half the fruit and half the land, and handed the value over to\nthem and expelled them.\""}},{"id":35919,"idInBook":1741,"chapterId":45,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم طَلَعَ لَهُ أُحُدٌ فَقَالَ ‏\n\"‏ هَذَا جَبَلٌ يُحِبُّنَا وَنُحِبُّهُ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Hisham ibn Urwa from his\nfather that the Messenger of Allah, may Allah bless him and grant him\npeace, came in view of Uhud and said, \"This is a mountain which loves\nus and we love it.\""}},{"id":35920,"idInBook":1742,"chapterId":45,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، أَنَّ أَسْلَمَ، مَوْلَى عُمَرَ بْنِ الْخَطَّابِ أَخْبَرَهُ أَنَّهُ، زَارَ عَبْدَ اللَّهِ بْنَ عَيَّاشٍ الْمَخْزُومِيَّ فَرَأَى عِنْدَهُ نَبِيذًا وَهُوَ بِطَرِيقِ مَكَّةَ فَقَالَ لَهُ أَسْلَمُ إِنَّ هَذَا الشَّرَابَ يُحِبُّهُ عُمَرُ بْنُ الْخَطَّابِ فَحَمَلَ عَبْدُ اللَّهِ بْنُ عَيَّاشٍ قَدَحًا عَظِيمًا فَجَاءَ بِهِ إِلَى عُمَرَ بْنِ الْخَطَّابِ فَوَضَعَهُ فِي يَدَيْهِ فَقَرَّبَهُ عُمَرُ إِلَى فِيهِ ثُمَّ رَفَعَ رَأْسَهُ فَقَالَ عُمَرُ إِنَّ هَذَا لَشَرَابٌ طَيِّبٌ فَشَرِبَ مِنْهُ ثُمَّ نَاوَلَهُ رَجُلاً عَنْ يَمِينِهِ ‏.‏ فَلَمَّا أَدْبَرَ عَبْدُ اللَّهِ نَادَاهُ عُمَرُ بْنُ الْخَطَّابِ فَقَالَ أَأَنْتَ الْقَائِلُ لَمَكَّةُ خَيْرٌ مِنَ الْمَدِينَةِ فَقَالَ عَبْدُ اللَّهِ فَقُلْتُ هِيَ حَرَمُ اللَّهِ وَأَمْنُهُ وَفِيهَا بَيْتُهُ ‏.‏ فَقَالَ عُمَرُ لاَ أَقُولُ فِي بَيْتِ اللَّهِ وَلاَ فِي حَرَمِهِ شَيْئًا ‏.‏ ثُمَّ قَالَ عُمَرُ أَأَنْتَ الْقَائِلُ لَمَكَّةُ خَيْرٌ مِنَ الْمَدِينَةِ قَالَ فَقُلْتُ هِيَ حَرَمُ اللَّهِ وَأَمْنُهُ وَفِيهَا بَيْتُهُ ‏.‏ فَقَالَ عُمَرُ لاَ أَقُولُ فِي حَرَمِ اللَّهِ وَلاَ فِي بَيْتِهِ شَيْئًا ثُمَّ انْصَرَفَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said from Abd ar-\nRahman ibn al-Qasim that Aslam, the mawla of Umar ibn al-Khattab\ninformed him that he had visited Abdullah ibn Ayyash al-Makhzumi. He\nsaw that he had some nabidh with him and he was at that moment on the\nway to Makka. Aslam said to him, ''Umar ibn al-Khattab loves this\ndrink.\" Abdullah ibn Ayyash therefore carried a great drinking bowl\nand brought it to Umar ibn al-Khattab and placed it before him. Umar\nbrought it near to him and then raised his head. Umar said, \"This\ndrink is good,\" so he drank some of it and then passed it to a man on\nhis right. When Abdullah turned to go, Umar ibn al-Khattab called him\nand asked, \"Are you the person who says that Makka is better than\nMadina?\" Abdullah said, \"I said that it was the Haram of Allah, and\nHis place of security, and His House was in it.\" Umar said, \"I am not\nsaying anything about the House of Allah or His Haram.\" Then Umar\nrepeated \"Are you the person who says that Makka is better than\nMadina?\" He replied, \"I said that it was the Haram of Allah and His\nplace of security, and His House was in it.\" Umar said, \"I am not\nsaying anything about the House of Allah and His Haram.\" Then Abdullah\nleft."}},{"id":35921,"idInBook":1743,"chapterId":45,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَبْدِ الْحَمِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ زَيْدِ بْنِ الْخَطَّابِ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ الْحَارِثِ بْنِ نَوْفَلٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، خَرَجَ إِلَى الشَّامِ حَتَّى إِذَا كَانَ بِسَرْغَ لَقِيَهُ أُمَرَاءُ الأَجْنَادِ أَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ وَأَصْحَابُهُ فَأَخْبَرُوهُ أَنَّ الْوَبَأَ قَدْ وَقَعَ بِأَرْضِ الشَّامِ قَالَ ابْنُ عَبَّاسٍ فَقَالَ عُمَرُ بْنُ الْخَطَّابِ ادْعُ لِي الْمُهَاجِرِينَ الأَوَّلِينَ ‏.‏ فَدَعَاهُمْ فَاسْتَشَارَهُمْ وَأَخْبَرَهُمْ أَنَّ الْوَبَأَ قَدْ وَقَعَ بِالشَّامِ فَاخْتَلَفُوا فَقَالَ بَعْضُهُمْ قَدْ خَرَجْتَ لأَمْرٍ وَلاَ نَرَى أَنْ تَرْجِعَ عَنْهُ ‏.‏ وَقَالَ بَعْضُهُمْ مَعَكَ بَقِيَّةُ النَّاسِ وَأَصْحَابُ رَسُولِ اللَّهِ صلى الله عليه وسلم وَلاَ نَرَى أَنْ تُقْدِمَهُمْ عَلَى هَذَا الْوَبَإِ ‏.‏ فَقَالَ عُمَرُ ارْتَفِعُوا عَنِّي ‏.‏ ثُمَّ قَالَ ادْعُ لِي الأَنْصَارَ فَدَعَوْتُهُمْ فَاسْتَشَارَهُمْ فَسَلَكُوا سَبِيلَ الْمُهَاجِرِينَ وَاخْتَلَفُوا كَاخْتِلاَفِهِمْ فَقَالَ ارْتَفِعُوا عَنِّي ‏.‏ ثُمَّ قَالَ ادْعُ لِي مَنْ كَانَ هَا هُنَا مِنْ مَشْيَخَةِ قُرَيْشٍ مِنْ مُهَاجِرَةِ الْفَتْحِ ‏.‏ فَدَعَوْتُهُمْ فَلَمْ يَخْتَلِفْ عَلَيْهِ مِنْهُمُ اثْنَانِ فَقَالُوا نَرَى أَنْ تَرْجِعَ بِالنَّاسِ وَلاَ تُقْدِمَهُمْ عَلَى هَذَا الْوَبَإِ فَنَادَى عُمَرُ فِي النَّاسِ إِنِّي مُصْبِحٌ عَلَى ظَهْرٍ فَأَصْبِحُوا عَلَيْهِ ‏.‏ فَقَالَ أَبُو عُبَيْدَةَ أَفِرَارًا مِنْ قَدَرِ اللَّهِ فَقَالَ عُمَرُ لَوْ غَيْرُكَ قَالَهَا يَا أَبَا عُبَيْدَةَ نَعَمْ نَفِرُّ مِنْ قَدَرِ اللَّهِ إِلَى قَدَرِ اللَّهِ أَرَأَيْتَ لَوْ كَانَ لَكَ إِبِلٌ فَهَبَطَتْ وَادِيًا لَهُ عُدْوَتَانِ إِحْدَاهُمَا مُخْصِبَةٌ وَالأُخْرَى جَدْبَةٌ أَلَيْسَ إِنْ رَعَيْتَ الْخَصِبَةَ رَعَيْتَهَا بِقَدَرِ اللَّهِ وَإِنْ رَعَيْتَ الْجَدْبَةَ رَعَيْتَهَا بِقَدَرِ اللَّهِ فَجَاءَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ - وَكَانَ غَائِبًا فِي بَعْضِ حَاجَتِهِ - فَقَالَ إِنَّ عِنْدِي مِنْ هَذَا عِلْمًا سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏\n\"‏ إِذَا سَمِعْتُمْ بِهِ بِأَرْضٍ فَلاَ تَقْدَمُوا عَلَيْهِ وَإِذَا وَقَعَ بِأَرْضٍ وَأَنْتُمْ بِهَا فَلاَ تَخْرُجُوا فِرَارًا مِنْهُ ‏\"‏ ‏.‏ قَالَ فَحَمِدَ اللَّهَ عُمَرُ ثُمَّ انْصَرَفَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Abd al-Hamid\nibn Abd ar-Rahman ibn Zayd ibn al-Khattab from Abdullah ibn Abdullah\nibn al-Harith ibn Nawfal from Abdullah ibn Abbas that Umar ibn al-\nKhattab set out for ash Sham and when he was at Sargh, near Tabuk, the\ncommanders of the army, Abu Ubayda ibn al-Jarrah and his companions,\nmet him and told him that the plague had broken out in ash-Sham. Ibn\nAbbas said, \"Umar ibn al-Khattab said, 'all the first Muhajir unto\nme.' He assembled them and asked them for advice, informing them that\nthe plague had broken out in ash Sham. They disagreed. Some said, 'You\nhave set out for something, and we do not think that you should leave\nit.' Others said, 'You have the companions of the Prophet, may Allah\nbless him and grant him peace, and the rest of the people with you,\nand we do not think that you should send them towards this plague.'\nUmar said, 'Leave me.'\n\n\nThen he said, 'Summon the Ansar to\nme.' They were summoned and he asked them for advice. They acted as\nthe Muhajirun had and disagreed as they had disagreed. He said, 'Leave\nme.' \"Then he said, 'Summon to me whoever is here of the aged men of\nQuraysh from the Muhajirun of the conquest.' He summoned them and not\none of them differed. They said, 'We think that you should withdraw\nthe people and not send them towards the plague.' Umar called out to\nthe people, 'I am leaving by camel in the morning,' so they set out.\nAbu Ubayda said, 'Is it flight from the decree of Allah?' Umar said,\n'Better that someone other than you had said it, Abu Ubayda. Yes. We\nflee from the decree of Allah to the decree of Allah. What would you\nthink if these camels had gone down into a valley which had two\nslopes, one of them fertile, and the other barren. If you pastured in\nthe fertile part, wouldn't you pasture them by the decree of Allah? If\nyou pastured them in the barren part, wouldn't you pasture them by the\ndecree of Allah?'\n\n\n''Abd ar-Rahman ibn Awf arrived and he had\nbeen off doing something and he said, 'I have some knowledge of this.\nI heard the Messenger of Allah, may Allah bless him and grant him\npeace, say, \"If you hear about it in a land, do not go forward to it.\nIf it comes upon a land and you are in it, then do not depart in\nflight from it.\" ' Umar praised Allah and then set off.\""}},{"id":35922,"idInBook":1744,"chapterId":45,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، وَعَنْ سَالِمٍ أَبِي النَّضْرِ، مَوْلَى عُمَرَ بْنِ عُبَيْدِ اللَّهِ عَنْ عَامِرِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ، عَنْ أَبِيهِ، أَنَّهُ سَمِعَهُ يَسْأَلُ، أُسَامَةَ بْنَ زَيْدٍ مَا سَمِعْتَ مِنْ، رَسُولِ اللَّهِ صلى الله عليه وسلم فِي الطَّاعُونِ فَقَالَ أُسَامَةُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\n\"‏ الطَّاعُونُ رِجْزٌ أُرْسِلَ عَلَى طَائِفَةٍ مِنْ بَنِي إِسْرَائِيلَ أَوْ عَلَى مَنْ كَانَ قَبْلَكُمْ فَإِذَا سَمِعْتُمْ بِهِ بِأَرْضٍ فَلاَ تَدْخُلُوا عَلَيْهِ وَإِذَا وَقَعَ بِأَرْضٍ وَأَنْتُمْ بِهَا فَلاَ تَخْرُجُوا فِرَارًا مِنْهُ ‏\"‏ ‏.‏ قَالَ مَالِكٌ قَالَ أَبُو النَّضْرِ لاَ يُخْرِجُكُمْ إِلاَّ فِرَارٌ مِنْهُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Muhammad ibn al-Munkadir and\nfrom Salim ibn Abi'n-Nadr, the mawla of Umar ibn Ubaydullah that Amir\nibn Sad ibn Abi Waqqas heard his father ask Usama ibn Zayd, \"Have you\nheard anything from the Messenger of Allah, may Allah bless him and\ngrant him peace, about the plague?\" Usama said, \"The Messenger of\nAllah, may Allah bless him and grant him peace, said, 'The plague is a\npunishment that was sent down on a party of the Banu Israil or whoever\nwas before them. When you hear of it in a land, do not enter it. If it\ncomes upon a land and you are in it, do not depart in flight from it.'\n\"\n\n\nMalik said that Abu'n-Nadr said, \"That is, do not depart\nwith no other intention but flight.\""}},{"id":35923,"idInBook":1745,"chapterId":45,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَامِرِ بْنِ رَبِيعَةَ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، خَرَجَ إِلَى الشَّامِ فَلَمَّا جَاءَ سَرْغَ بَلَغَهُ أَنَّ الْوَبَأَ قَدْ وَقَعَ بِالشَّامِ فَأَخْبَرَهُ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ إِذَا سَمِعْتُمْ بِهِ بِأَرْضٍ فَلاَ تَقْدَمُوا عَلَيْهِ وَإِذَا وَقَعَ بِأَرْضٍ وَأَنْتُمْ بِهَا فَلاَ تَخْرُجُوا فِرَارًا مِنْهُ ‏\"‏ ‏.‏ فَرَجَعَ عُمَرُ بْنُ الْخَطَّابِ مِنْ سَرْغَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Abdullah ibn\nAmir ibn Rabia that Umar ibn al-Khattab went out to ash-Sham. When he\ncame to Sargh, near Tabuk, he heard that the plague had broken out in\nash-Sham. Abd ar-Rahman ibn Awf told him that the Messenger of Allah,\nmay Allah bless him and grant him peace, said, \"If you hear that a\nland has a plague in it, do not go forward to it. If it comes upon a\nland which you are in, do not depart in flight from it.\" Umar ibn al-\nKhattab came back from Sargh."}},{"id":35924,"idInBook":1746,"chapterId":45,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، إِنَّمَا رَجَعَ بِالنَّاسِ مِنْ سَرْغَ عَنْ حَدِيثِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Salim ibn\nAbdullah that Umar ibn al-Khattab turned people back at Sargh\naccording to the hadith of Abd ar-Rahman ibn Awf."}},{"id":35925,"idInBook":1747,"chapterId":45,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ قَالَ بَلَغَنِي أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَالَ لَبَيْتٌ بِرُكْبَةَ أَحَبُّ إِلَىَّ مِنْ عَشَرَةِ أَبْيَاتٍ بِالشَّامِ ‏.‏ قَالَ مَالِكٌ يُرِيدُ لِطُولِ الأَعْمَارِ وَالْبَقَاءِ وَلِشِدَّةِ الْوَبَإِ بِالشَّامِ ‏.‏","english":{"narrator":"","text":"Yahya related to me that Malik said, \"I heard that Umar ibn al-\nKhattab said, 'A night in Rukba (a valley near Taif,) is more\npreferable to me than ten nights in ash-Sham.' \"\n\n\nMalik said,\n\"He meant to lengthen and preserve their lives because of the severity\nof the plague in ash-Sham .\""}},{"id":35926,"idInBook":1748,"chapterId":46,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ تَحَاجَّ آدَمُ وَمُوسَى فَحَجَّ آدَمُ مُوسَى قَالَ لَهُ مُوسَى أَنْتَ آدَمُ الَّذِي أَغْوَيْتَ النَّاسَ وَأَخْرَجْتَهُمْ مِنَ الْجَنَّةِ فَقَالَ لَهُ آدَمُ أَنْتَ مُوسَى الَّذِي أَعْطَاهُ اللَّهُ عِلْمَ كُلِّ شَىْءٍ وَاصْطَفَاهُ عَلَى النَّاسِ بِرِسَالَتِهِ قَالَ نَعَمْ ‏.‏ قَالَ أَفَتَلُومُنِي عَلَى أَمْرٍ قَدْ قُدِّرَ عَلَىَّ قَبْلَ أَنْ أُخْلَقَ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu'z-Zinad from al-Araj from\nAbu Hurayra that the Messenger of Allah, may Allah bless him and grant\nhim peace, said, \"Adam and Musa argued and Adam got the better of\nMusa. Musa rebuked Adam, 'You are Adam who led people astray and\nbrought them out of the Garden.' Adam said to him, 'You are Musa to\nwhom Allah gave knowledge of everything and whom he chose above people\nwith His message.' He said, 'Yes.' He said, 'Do you then censure me\nfor a matter which was decreed for me before I was created?' \""}},{"id":35927,"idInBook":1749,"chapterId":46,"bookId":7,"arabic":"وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَبِي أُنَيْسَةَ، عَنْ عَبْدِ الْحَمِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ زَيْدِ بْنِ الْخَطَّابِ، أَنَّهُ أَخْبَرَهُ عَنْ مُسْلِمِ بْنِ يَسَارٍ الْجُهَنِيِّ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، سُئِلَ عَنْ هَذِهِ الآيَةِ، ‏{‏وَإِذْ أَخَذَ رَبُّكَ مِنْ بَنِي آدَمَ مِنْ ظُهُورِهِمْ ذُرِّيَّتَهُمْ وَأَشْهَدَهُمْ عَلَى أَنْفُسِهِمْ أَلَسْتُ بِرَبِّكُمْ قَالُوا بَلَى شَهِدْنَا أَنْ تَقُولُوا يَوْمَ الْقِيَامَةِ إِنَّا كُنَّا عَنْ هَذَا غَافِلِينَ‏}‏ ‏.‏ فَقَالَ عُمَرُ بْنُ الْخَطَّابِ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يُسْأَلُ عَنْهَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ إِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى خَلَقَ آدَمَ ثُمَّ مَسَحَ ظَهْرَهُ بِيَمِينِهِ فَاسْتَخْرَجَ مِنْهُ ذُرِّيَّةً فَقَالَ خَلَقْتُ هَؤُلاَءِ لِلْجَنَّةِ وَبِعَمَلِ أَهْلِ الْجَنَّةِ يَعْمَلُونَ ثُمَّ مَسَحَ ظَهْرَهُ فَاسْتَخْرَجَ مِنْهُ ذُرِّيَّةً فَقَالَ خَلَقْتُ هَؤُلاَءِ لِلنَّارِ وَبِعَمَلِ أَهْلِ النَّارِ يَعْمَلُونَ ‏\"‏ ‏.‏ فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ فَفِيمَ الْعَمَلُ قَالَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ إِنَّ اللَّهَ إِذَا خَلَقَ الْعَبْدَ لِلْجَنَّةِ اسْتَعْمَلَهُ بِعَمَلِ أَهْلِ الْجَنَّةِ حَتَّى يَمُوتَ عَلَى عَمَلٍ مِنْ أَعْمَالِ أَهْلِ الْجَنَّةِ فَيُدْخِلَهُ بِهِ الْجَنَّةَ وَإِذَا خَلَقَ الْعَبْدَ لِلنَّارِ اسْتَعْمَلَهُ بِعَمَلِ أَهْلِ النَّارِ حَتَّى يَمُوتَ عَلَى عَمَلٍ مِنْ أَعْمَالِ أَهْلِ النَّارِ فَيُدْخِلَهُ بِهِ النَّارَ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Zayd ibn Abi Unaysa that Abd\nal-Hamid ibn Abd ar-Rahman ibn Zayd ibn al-Khattab informed him from\nMuslim ibn Yasar al-Juhani that Umar ibn al-Khattab was asked about\nthis ayat - \"When your Lord took their progeny from the Banu Adam from\ntheir backs and made them testify against themselves. 'Am I not your\nLord?' They said, 'Yes, we bear witness'\n\n\nLest you should say\non the Day of Rising, 'We were heedless of that.'\" (Sura 7 ayat 172)\nUmar ibn al-Khattab said, \"I heard the Messenger of Allah, may Allah\nbless him and grant him peace, being asked about it. The Messenger of\nAllah, may Allah bless him and grant him peace, said, 'Allah, the\nBlessed, the Exalted, created Adam. Then He stroked his back with His\nright hand, and progeny issued from it. He said, \"I created these for\nthe Garden and they will act with the behaviour of the people of the\nGarden.\" Then He stroked his back again and brought forth progeny from\nhim. He said, \"I created these for the Fire and they will act with the\nbehaviour of the people of the Fire.\" 'A man said, 'Messenger of\nAllah! Then of what value are deeds?' The Messenger of Allah, may\nAllah bless him and grant him peace, answered, 'When Allah creates a\nslave for the Garden, he makes him use the behaviour of the people of\nthe Garden, so that he dies on one of the actions of the people of the\nGarden and by it He brings him into the Garden. When He creates a\nslave for the Fire, He makes him use the behaviour of the people of\nthe Fire, so that he dies on one of the actions of the people of the\nFire, and by it, He brings him into the Fire.' \""}},{"id":35928,"idInBook":1750,"chapterId":46,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ تَرَكْتُ فِيكُمْ أَمْرَيْنِ لَنْ تَضِلُّوا مَا تَمَسَّكْتُمْ بِهِمَا كِتَابَ اللَّهِ وَسُنَّةَ نَبِيِّهِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he heard that the Messenger\nof Allah, may Allah bless him and grant him peace, said, \"I have left\ntwo matters with you. As long as you hold to them, you will not go the\nwrong way. They are the Book of Allah and the Sunna of His Prophet.\""}},{"id":35929,"idInBook":1751,"chapterId":46,"bookId":7,"arabic":"وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ زِيَادِ بْنِ سَعْدٍ، عَنْ عَمْرِو بْنِ مُسْلِمٍ، عَنْ طَاوُسٍ الْيَمَانِيِّ، أَنَّهُ قَالَ أَدْرَكْتُ نَاسًا مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم يَقُولُونَ كُلُّ شَىْءٍ بِقَدَرٍ ‏.‏ قَالَ طَاوُسٌ وَسَمِعْتُ عَبْدَ اللَّهِ بْنَ عُمَرَ يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\n\"‏ كُلُّ شَىْءٍ بِقَدَرٍ حَتَّى الْعَجْزِ وَالْكَيْسِ أَوِ الْكَيْسِ وَالْعَجْزِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ziyad ibn Sad from Amr ibn\nMuslim that Tawus al-Yamani said, \"I found some of the companions of\nthe Messenger of Allah, may Allah bless him and grant him peace,\nsaying 'Everything is by decree.' \" Tawus added, \"I heard Abdullah ibn\nUmar say that The Messenger of Allah, may Allah bless him and grant\nhim peace. said, 'Everything is by decree - even incapacity and\nability,' (or 'ability and incapacity').\""}},{"id":35930,"idInBook":1752,"chapterId":46,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ زِيَادِ بْنِ سَعْدٍ، عَنْ عَمْرِو بْنِ دِينَارٍ، أَنَّهُ قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ الزُّبَيْرِ، يَقُولُ فِي خُطْبَتِهِ إِنَّ اللَّهَ هُوَ الْهَادِي وَالْفَاتِنُ ‏.‏","english":{"narrator":"","text":"Malik related to me from Ziyad ibn Sad that Amr ibn Dinar said,\n\"I heard Abdullah ibn az-Zubayr say in a khutba, 'Allah - He is the\nGuider and the One Who Tempts Away.' \""}},{"id":35931,"idInBook":1753,"chapterId":46,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَمِّهِ أَبِي سُهَيْلِ بْنِ مَالِكٍ، أَنَّهُ قَالَ كُنْتُ أَسِيرُ مَعَ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ فَقَالَ مَا رَأْيُكَ فِي هَؤُلاَءِ الْقَدَرِيَّةِ فَقُلْتُ رَأْيِي أَنْ تَسْتَتِيبَهُمْ فَإِنْ تَابُوا وَإِلاَّ عَرَضْتَهُمْ عَلَى السَّيْفِ ‏.‏ فَقَالَ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ وَذَلِكَ رَأْيِي ‏.‏ قَالَ مَالِكٌ وَذَلِكَ رَأْيِي ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that his paternal uncle, Abu\nSuhayl ibn Malik said, \"I was a prisoner with Umar ibn Abd al-Aziz. He\nsaid, 'What do you think about these Qadariyya (fatalists)?' I said,\n'My opinion is that one should ask them to turn from wrong action, if\nthey will do so. If not, subject them to the sword.' Umar ibn Abd al-\nAziz said, 'That is my opinion.\n\n\nMalik added, \"That is my\nopinion also.\""}},{"id":35932,"idInBook":1754,"chapterId":46,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ لاَ تَسْأَلِ الْمَرْأَةُ طَلاَقَ أُخْتِهَا لِتَسْتَفْرِغَ صَحْفَتَهَا وَلِتَنْكِحَ فَإِنَّمَا لَهَا مَا قُدِّرَ لَهَا ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu'z-Zinad from al-Araj from\nAbu Hurayra that the Messenger of Allah, may Allah bless him and grant\nhim peace, said, \"A woman should not ask for the divorce of her sister\nto make her plate empty and in order to marry. She has what is decreed\nfor her.\""}},{"id":35933,"idInBook":1755,"chapterId":46,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَزِيدَ بْنِ زِيَادٍ، عَنْ مُحَمَّدِ بْنِ كَعْبٍ الْقُرَظِيِّ، قَالَ قَالَ مُعَاوِيَةُ بْنُ أَبِي سُفْيَانَ وَهُوَ عَلَى الْمِنْبَرِ أَيُّهَا النَّاسُ إِنَّهُ لاَ مَانِعَ لِمَا أَعْطَى اللَّهُ وَلاَ مُعْطِيَ لِمَا مَنَعَ اللَّهُ وَلاَ يَنْفَعُ ذَا الْجَدِّ مِنْهُ الْجَدُّ مَنْ يُرِدِ اللَّهُ بِهِ خَيْرًا يُفَقِّهْهُ فِي الدِّينِ ‏.‏ ثُمَّ قَالَ مُعَاوِيَةُ سَمِعْتُ هَؤُلاَءِ الْكَلِمَاتِ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم عَلَى هَذِهِ الأَعْوَادِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yazid ibn Ziyad that Muhammad\nibn Kab al-Quradhi said, ''Muawiya ibn Abi Sufyan said from the\nmimbar, 'O people! Nothing keeps away what Allah gives and nothing\ngives what Allah keeps away. The earnestness of the earnest one does\nnot profit him. When Allah desires good for him, he gives him\nunderstanding in the deen.' Then Muawiya said, 'I heard these words\nfrom the Messenger of  Allah, may Allah bless him and grant him peace,\non these blocks of wood.' \""}},{"id":35934,"idInBook":1756,"chapterId":46,"bookId":7,"arabic":"وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّهُ كَانَ يُقَالُ الْحَمْدُ لِلَّهِ الَّذِي خَلَقَ كُلَّ شَىْءٍ كَمَا يَنْبَغِي الَّذِي لاَ يَعْجَلُ شَىْءٌ أَنَاهُ وَقَدَّرَهُ حَسْبِيَ اللَّهُ وَكَفَى سَمِعَ اللَّهُ لِمَنْ دَعَا لَيْسَ وَرَاءَ اللَّهِ مَرْمَى ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that this was\nsaid \"Praise be to Allah who created everything as is necessary, who\ndoes not hasten anything He defers and determines. Allah is enough for\nme and sufficient. Allah hears whoever makes dua to him. Allah does\nnot have a goal.\""}},{"id":35935,"idInBook":1757,"chapterId":46,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّهُ كَانَ يُقَالُ إِنَّ أَحَدًا لَنْ يَمُوتَ حَتَّى يَسْتَكْمِلَ رِزْقَهُ فَأَجْمِلُوا فِي الطَّلَبِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he heard that this was said\n\"No one will die until his provision is completed for him, so behave\ncorrectly in your seeking it.\""}},{"id":35936,"idInBook":1758,"chapterId":47,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّ مُعَاذَ بْنَ جَبَلٍ، قَالَ آخِرُ مَا أَوْصَانِي بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم حِينَ وَضَعْتُ رِجْلِي فِي الْغَرْزِ أَنْ قَالَ ‏\n\"‏ أَحْسِنْ خُلُقَكَ لِلنَّاسِ يَا مُعَاذُ بْنَ جَبَلٍ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Muadh ibn Jabal said, \"The\nlast advice the Messenger of Allah, may Allah bless him and grant him\npeace, gave me when I put my foot in the stirrup was that he said,\n'Make your character good for the people, Muadh ibn Jabal!' \""}},{"id":35937,"idInBook":1759,"chapterId":47,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا قَالَتْ مَا خُيِّرَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي أَمْرَيْنِ قَطُّ إِلاَّ أَخَذَ أَيْسَرَهُمَا مَا لَمْ يَكُنْ إِثْمًا فَإِنْ كَانَ إِثْمًا كَانَ أَبْعَدَ النَّاسِ مِنْهُ وَمَا انْتَقَمَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِنَفْسِهِ إِلاَّ أَنْ تُنْتَهَكَ حُرْمَةُ اللَّهِ فَيَنْتَقِمُ لِلَّهِ بِهَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Urwa ibn az-\nZubayr that A'isha, the wife of the Prophet, may Allah bless him and\ngrant him peace, said, \"The Messenger of Allah, may Allah bless him\nand grant him peace, did not have to choose between two matters, but\nthat he chose the easier of them as long as it was not a wrong action.\nIf it was a wrong action, he was the furthest of people from it. The\nMessenger of Allah, may Allah bless him and grant him peace, did not\ntake revenge for himself unless the limits of Allah were violated.\nThen he took revenge for it for Allah.\""}},{"id":35938,"idInBook":1760,"chapterId":47,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَلِيِّ بْنِ حُسَيْنِ بْنِ عَلِيِّ بْنِ أَبِي طَالِبٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ مِنْ حُسْنِ إِسْلاَمِ الْمَرْءِ تَرْكُهُ مَا لاَ يَعْنِيهِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Ali ibn\nHusayn ibn Ali ibn Abi Talib that the Messenger of Allah, may Allah\nbless him and grant him peace, said, \"Part of the excellence of a\nman's Islam is that he leaves what does not concern him.\""}},{"id":35939,"idInBook":1761,"chapterId":47,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا قَالَتِ اسْتَأْذَنَ رَجُلٌ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَتْ عَائِشَةُ وَأَنَا مَعَهُ فِي الْبَيْتِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ بِئْسَ ابْنُ الْعَشِيرَةِ ‏\"‏ ‏.‏ ثُمَّ أَذِنَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏.‏ قَالَتْ عَائِشَةُ فَلَمْ أَنْشَبْ أَنْ سَمِعْتُ ضَحِكَ رَسُولِ اللَّهِ صلى الله عليه وسلم مَعَهُ فَلَمَّا خَرَجَ الرَّجُلُ قُلْتُ يَا رَسُولَ اللَّهِ قُلْتَ فِيهِ مَا قُلْتَ ثُمَّ لَمْ تَنْشَبْ أَنْ ضَحِكْتَ مَعَهُ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ إِنَّ مِنْ شَرِّ النَّاسِ مَنِ اتَّقَاهُ النَّاسُ لِشَرِّهِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that A'isha, the\nwife of the Prophet, may Allah bless him and grant him peace, said, \"A\nman asked permission to come in to see the Messenger of Allah, may\nAllah bless him and grant him peace. I was with him in the house and\nthe Messenger of Allah, may Allah bless him and grant him peace, said,\n'He is an evil member of his tribe.' Then the Messenger of Allah, may\nAllah bless him and grant him peace, gave him permission.\"\n\n\nA'isha continued, \"It was not long before I heard the Messenger of\nAllah, may Allah bless him and grant him peace, laughing with him.\nWhen the man left, I said, 'Messenger of Allah, you said what you said\nabout him, and then before long you were laughing with him.' The\nMessenger of Allah, may Allah bless him and grant him peace, replied,\n'Among the most evil of people is the one whom people are cautious\nwith because of his evil.' \""}},{"id":35940,"idInBook":1762,"chapterId":47,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَمِّهِ أَبِي سُهَيْلِ بْنِ مَالِكٍ، عَنْ أَبِيهِ، عَنْ كَعْبِ الأَحْبَارِ، أَنَّهُ قَالَ إِذَا أَحْبَبْتُمْ أَنْ تَعْلَمُوا مَا لِلْعَبْدِ عِنْدَ رَبِّهِ فَانْظُرُوا مَاذَا يَتْبَعُهُ مِنْ حُسْنِ الثَّنَاءِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from his paternal uncle, Abu\nSuhayl ibn Malik from his father that Kab al-Ahbar said, \"If you want\nto know what a slave has with his Lord, then look at whatever good\npraise follows him.\""}},{"id":35941,"idInBook":1763,"chapterId":47,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ قَالَ بَلَغَنِي أَنَّ الْمَرْءَ، لَيُدْرِكُ بِحُسْنِ خُلُقِهِ دَرَجَةَ الْقَائِمِ بِاللَّيْلِ الظَّامِي بِالْهَوَاجِرِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Yahya ibn Said said, \"I have\nheard that by his good character a man can reach the degree of the one\nwho stands in prayer at night and the one who is thirsty from fasting\nin the heat of the day.\""}},{"id":35942,"idInBook":1764,"chapterId":47,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ قَالَ سَمِعْتُ سَعِيدَ بْنَ الْمُسَيَّبِ، يَقُولُ أَلاَ أُخْبِرُكُمْ بِخَيْرٍ، مِنْ كَثِيرٍ مِنَ الصَّلاَةِ وَالصَّدَقَةِ قَالُوا بَلَى ‏.‏ قَالَ إِصْلاَحُ ذَاتِ الْبَيْنِ وَإِيَّاكُمْ وَالْبِغْضَةَ فَإِنَّهَا هِيَ الْحَالِقَةُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Yahya ibn Said said that he\nheard Said ibn al-Musayyab say, \"Shall I tell you what is better than\nmuch prayer and sadaqa?\" They said, \"Yes.\" He said, \"Mending discord.\nAnd beware of hatred - it strips you (of your deen).\""}},{"id":35943,"idInBook":1765,"chapterId":47,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ قَدْ بَلَغَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ بُعِثْتُ لأُتَمِّمَ حُسْنَ الأَخْلاَقِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that the\nMessenger of Allah, may Allah bless him and grant him peace, said, \"I\nwas sent to perfect good character.\""}},{"id":35944,"idInBook":1766,"chapterId":47,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ سَلَمَةَ بْنِ صَفْوَانَ بْنِ سَلَمَةَ الزُّرَقِيِّ، عَنْ زَيْدِ بْنِ طَلْحَةَ بْنِ رُكَانَةَ، يَرْفَعُهُ إِلَى النَّبِيِّ صلى الله عليه وسلم قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\n\"‏ لِكُلِّ دِينٍ خُلُقٌ وَخُلُقُ الإِسْلاَمِ الْحَيَاءُ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Salama ibn Safwan ibn Salama\naz-Zuraqi that Zayd ibn Talha ibn Rukana, who attributed it to the\nProphet, may Allah bless him and grant him peace, said, \"The Messenger\nof Allah, may Allah bless him and grant him peace, said, 'Every deen\nhas an innate character. The character of Islam is modesty.' \""}},{"id":35945,"idInBook":1767,"chapterId":47,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم مَرَّ عَلَى رَجُلٍ وَهُوَ يَعِظُ أَخَاهُ فِي الْحَيَاءِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\n\"‏ دَعْهُ فَإِنَّ الْحَيَاءَ مِنَ الإِيمَانِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Salim ibn\nAbdullah from Abdullah ibn Umar that the Messenger of Allah, may Allah\nbless him and grant him peace, passed by a man who was chiding his\nbrother about modesty. The Messenger of Allah, may Allah bless him and\ngrant him peace, said, \"Leave him. Modesty is part of iman.\""}},{"id":35946,"idInBook":1768,"chapterId":47,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، أَنَّ رَجُلاً، أَتَى إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ عَلِّمْنِي كَلِمَاتٍ أَعِيشُ بِهِنَّ وَلاَ تُكْثِرْ عَلَىَّ فَأَنْسَى ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\n\"‏ لاَ تَغْضَبْ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Malik related to me from Ibn Shihab from Humayd ibn Abd ar-Rahman\nibn Awf that a man came to the Messenger of Allah, may Allah bless him\nand grant him peace, and said, \"Messenger of Allah, teach me some\nwords which I can live by. Do not make them too much for me, lest I\nforget.\" The Messenger of Allah, may Allah bless him and grant him\npeace, said, \"Do not be angry.\""}},{"id":35947,"idInBook":1769,"chapterId":47,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ لَيْسَ الشَّدِيدُ بِالصُّرَعَةِ إِنَّمَا الشَّدِيدُ الَّذِي يَمْلِكُ نَفْسَهُ عِنْدَ الْغَضَبِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Said ibn al-\nMusayyab from Abu Hurayra that the Messenger of Allah, may Allah bless\nhim and grant him peace, said, \"A strong person is not the person who\nthrows his adversaries to the ground. A strong person is the person\nwho contains himself when he is angry.\""}},{"id":35948,"idInBook":1770,"chapterId":47,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، عَنْ أَبِي أَيُّوبَ الأَنْصَارِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ لاَ يَحِلُّ لِمُسْلِمٍ أَنْ يُهَاجِرَ أَخَاهُ فَوْقَ ثَلاَثِ لَيَالٍ يَلْتَقِيَانِ فَيُعْرِضُ هَذَا وَيُعْرِضُ هَذَا وَخَيْرُهُمَا الَّذِي يَبْدَأُ بِالسَّلاَمِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Ata ibn Yazid\nal-Laythi from Abu Ayyub al-Ansari that the Messenger of Allah, may\nAllah bless him and grant him peace, said, \"It is not halal for a\nmuslim to shun his brother for more than three nights, that is they\nmeet, and this one turns away and that one turns away. The better of\nthe two is the one who says the greeting first.\""}},{"id":35949,"idInBook":1771,"chapterId":47,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ لاَ تَبَاغَضُوا وَلاَ تَحَاسَدُوا وَلاَ تَدَابَرُوا وَكُونُوا عِبَادَ اللَّهِ إِخْوَانًا وَلاَ يَحِلُّ لِمُسْلِمٍ أَنْ يُهَاجِرَ أَخَاهُ فَوْقَ ثَلاَثِ لَيَالٍ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Anas ibn\nMalik that the Messenger of Allah, may Allah bless him and grant him\npeace, said, \"Do not be angry with each other and do not envy each\nother and do not turn away from each other, and be slaves of Allah,\nbrothers. It is not halal for a muslim to shun his brother for more\nthan three nights.\""}},{"id":35950,"idInBook":1772,"chapterId":47,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ إِيَّاكُمْ وَالظَّنَّ فَإِنَّ الظَّنَّ أَكْذَبُ الْحَدِيثِ وَلاَ تَجَسَّسُوا وَلاَ تَحَسَّسُوا وَلاَ تَنَافَسُوا وَلاَ تَحَاسَدُوا وَلاَ تَبَاغَضُوا وَلاَ تَدَابَرُوا وَكُونُوا عِبَادَ اللَّهِ إِخْوَانًا ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu'z-Zinad from al-Araj from\nAbu Hurayra that the Messenger of Allah, may Allah bless him and grant\nhim peace, said, \"Beware of suspicion. Suspicion is the most untrue\nspeech. Do not spy and do not eavesdrop. Do not compete with each\nother and do not envy each other and do not hate each other and do not\nshun each other. Be slaves of Allah, brothers.\""}},{"id":35951,"idInBook":1773,"chapterId":47,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَطَاءِ بْنِ أَبِي مُسْلِمٍ عَبْدِ اللَّهِ الْخُرَاسَانِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\n\"‏ تَصَافَحُوا يَذْهَبِ الْغِلُّ وَتَهَادَوْا تَحَابُّوا وَتَذْهَبِ الشَّحْنَاءُ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ata ibn Abi Muslim that\nAbdullah al-Khurasani said, \"The Messenger of Allah, may Allah bless\nhim and grant him peace, said, 'Shake hands and rancour will\ndisappear. Give presents to each other and love each other and enmity\nwill disappear.' \""}},{"id":35952,"idInBook":1774,"chapterId":47,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ تُفْتَحُ أَبْوَابُ الْجَنَّةِ يَوْمَ الاِثْنَيْنِ وَيَوْمَ الْخَمِيسِ فَيُغْفَرُ لِكُلِّ عَبْدٍ مُسْلِمٍ لاَ يُشْرِكُ بِاللَّهِ شَيْئًا إِلاَّ رَجُلاً كَانَتْ بَيْنَهُ وَبَيْنَ أَخِيهِ شَحْنَاءُ فَيُقَالُ أَنْظِرُوا هَذَيْنِ حَتَّى يَصْطَلِحَا أَنْظِرُوا هَذَيْنِ حَتَّى يَصْطَلِحَا ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Suhayl ibn Abi Salih from his\nfather from Abu Hurayra that the Messenger of Allah, may Allah bless\nhim and grant him peace, said, \"The doors of the Garden are opened on\nMonday and Thursday. Every muslim slave who does not associate\nanything with Allah is forgiven except for the man who has enmity\nbetween him and his brother. It is said, 'Leave these two until they\nhave made a reconciliation. Leave these two until they have made a\nreconciliation.' \""}},{"id":35953,"idInBook":1775,"chapterId":47,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ مُسْلِمِ بْنِ أَبِي مَرْيَمَ، عَنْ أَبِي صَالِحٍ السَّمَّانِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ قَالَ تُعْرَضُ أَعْمَالُ النَّاسِ كُلَّ جُمُعَةٍ مَرَّتَيْنِ يَوْمَ الاِثْنَيْنِ وَيَوْمَ الْخَمِيسِ فَيُغْفَرُ لِكُلِّ عَبْدٍ مُؤْمِنٍ إِلاَّ عَبْدًا كَانَتْ بَيْنَهُ وَبَيْنَ أَخِيهِ شَحْنَاءُ فَيُقَالُ اتْرُكُوا هَذَيْنِ حَتَّى يَفِيئَا ‏.‏ أَوِ ارْكُوا هَذَيْنِ حَتَّى يَفِيئَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Muslim ibn Abi Maryam from\nAbu Salih as-Samman that Abu Hurayra said, \"The actions of people are\npresented twice each week, on Monday and Thursday. Every trusting\nslave is forgiven except for a slave who has enmity between him and\nhis brother. It is said, 'Leave these two until they turn in tawba.\nLeave these two until they turn in tawba.' ''"}},{"id":35954,"idInBook":1776,"chapterId":48,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ الأَنْصَارِيِّ، أَنَّهُ قَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي غَزْوَةِ بَنِي أَنْمَارٍ ‏.‏ قَالَ جَابِرٌ فَبَيْنَا أَنَا نَازِلٌ تَحْتَ شَجَرَةٍ إِذَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَقُلْتُ يَا رَسُولَ اللَّهِ هَلُمَّ إِلَى الظِّلِّ ‏.‏ قَالَ فَنَزَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقُمْتُ إِلَى غِرَارَةٍ لَنَا فَالْتَمَسْتُ فِيهَا شَيْئًا فَوَجَدْتُ فِيهَا جِرْوَ قِثَّاءٍ فَكَسَرْتُهُ ثُمَّ قَرَّبْتُهُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏\"‏ مِنْ أَيْنَ لَكُمْ هَذَا ‏\"‏ ‏.‏ قَالَ فَقُلْتُ خَرَجْنَا بِهِ يَا رَسُولَ اللَّهِ مِنَ الْمَدِينَةِ ‏.‏ قَالَ جَابِرٌ وَعِنْدَنَا صَاحِبٌ لَنَا نُجَهِّزُهُ يَذْهَبُ يَرْعَى ظَهْرَنَا - قَالَ - فَجَهَّزْتُهُ ثُمَّ أَدْبَرَ يَذْهَبُ فِي الظَّهْرِ وَعَلَيْهِ بُرْدَانِ لَهُ قَدْ خَلَقَا - قَالَ - فَنَظَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَيْهِ فَقَالَ ‏\"‏ أَمَا لَهُ ثَوْبَانِ غَيْرُ هَذَيْنِ ‏\"‏ ‏.‏ فَقُلْتُ بَلَى يَا رَسُولَ اللَّهِ لَهُ ثَوْبَانِ فِي الْعَيْبَةِ كَسَوْتُهُ إِيَّاهُمَا ‏.‏ قَالَ ‏\"‏ فَادْعُهُ فَمُرْهُ فَلْيَلْبَسْهُمَا ‏\"‏ ‏.‏ قَالَ فَدَعَوْتُهُ فَلَبِسَهُمَا ثُمَّ وَلَّى يَذْهَبُ ‏.‏ قَالَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ مَا لَهُ ضَرَبَ اللَّهُ عُنُقَهُ أَلَيْسَ هَذَا خَيْرًا لَهُ ‏\"‏ ‏.‏ قَالَ فَسَمِعَهُ الرَّجُلُ فَقَالَ يَا رَسُولَ اللَّهِ فِي سَبِيلِ اللَّهِ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ فِي سَبِيلِ اللَّهِ ‏\"‏ ‏.‏ قَالَ فَقُتِلَ الرَّجُلُ فِي سَبِيلِ اللَّهِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Zayd ibn Aslam that Jabir ibn\nAbdullah al-Ansari said, \"We went out with the Messenger of Allah, may\nAllah bless him and grant him peace, in the raid on the Banu Ammar\ntribe.\" Jabir said, \"I was resting under a tree when the Messenger of\nAllah, may Allah bless him and grant him peace, came. I said,\n'Messenger of Allah; come to the shade.' So the Messenger of Allah,\nmay Allah bless him and grant him peace, sat down, and I stood up and\nwent to a sack of ours. I looked in it for something and found a small\ncucumber and broke it. Then I brought it to the Messenger of Allah,\nmay Allah bless him and grant him peace. He said, 'From where did you\nget this?' I said, 'We brought it from Madina, Messenger of Allah.' \"\n\n\nJabir continued, \"We had a friend of ours with us whom we\nused to equip to go out to guard our mounts. I gave him what was\nnecessary and then he turned about to go to the mounts and he was\nwearing two threadbare cloaks of his. The Messenger of Allah, may\nAllah bless him and grant him peace, looked at him and said, 'Does he\nhave two garments other than these?' I said, 'Yes, Messenger of Allah.\nHe has two garments in the bag.' I gave them to him. He said, 'Let him\ngo and put them on.' I let him go to put them on. As he turned to go,\nthe Messenger of Allah, may Allah bless him and grant him peace,\nexclaimed, 'May Allah strike his neck. Isn't that better for him?' He\nsaid (taking him literally), 'Messenger of Allah, in the way of\nAllah.' The Messenger of Allah, may Allah bless him and grant him\npeace, said, 'In the way of Allah.' \" Jabir added, \"The man was killed\nin the way of Allah.\""}},{"id":35955,"idInBook":1777,"chapterId":48,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَالَ إِنِّي لأُحِبُّ أَنْ أَنْظُرَ، إِلَى الْقَارِئِ أَبْيَضَ الثِّيَابِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he heard that Umar ibn al-\nKhattab said, \"I love to look at a Qur'an reader in white garments.\""}},{"id":35956,"idInBook":1778,"chapterId":48,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَيُّوبَ بْنِ أَبِي تَمِيمَةَ، عَنِ ابْنِ سِيرِينَ، قَالَ قَالَ عُمَرُ بْنُ الْخَطَّابِ إِذَا أَوْسَعَ اللَّهُ عَلَيْكُمْ فَأَوْسِعُوا عَلَى أَنْفُسِكُمْ جَمَعَ رَجُلٌ عَلَيْهِ ثِيَابَهُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ayyub ibn Abi Tamim that Ibn\nSirin said, ''Umar ibn al-Khattab said, 'Allah has been generous to\nyou, so be generous to yourselves. Let a man wear a combination of his\ngarments.' \""}},{"id":35957,"idInBook":1779,"chapterId":48,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَلْبَسُ الثَّوْبَ الْمَصْبُوغَ بِالْمِشْقِ وَالْمَصْبُوغَ بِالزَّعْفَرَانِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\nwore garments dyed with red earth and dyed with saffron."}},{"id":35958,"idInBook":1780,"chapterId":48,"bookId":7,"arabic":"قَالَ يَحْيَى وَسَمِعْتُ مَالِكًا، يَقُولُ وَأَنَا أَكْرَهُ، أَنْ يَلْبَسَ الْغِلْمَانُ، شَيْئًا مِنَ الذَّهَبِ لأَنَّهُ بَلَغَنِي أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ تَخَتُّمِ الذَّهَبِ فَأَنَا أَكْرَهُهُ لِلرِّجَالِ الْكَبِيرِ مِنْهُمْ وَالصَّغِيرِ ‏.‏ قَالَ يَحْيَى وَسَمِعْتُ مَالِكًا يَقُولُ فِي الْمَلاَحِفِ الْمُعَصْفَرَةِ فِي الْبُيُوتِ لِلرِّجَالِ وَفِي الأَفْنِيَةِ قَالَ لاَ أَعْلَمُ مِنْ ذَلِكَ شَيْئًا حَرَامًا وَغَيْرُ ذَلِكَ مِنَ اللِّبَاسِ أَحَبُّ إِلَىَّ ‏.‏","english":{"narrator":"","text":"Yahya said that he heard Malik say, \"I disapprove of youths wearing\nany gold because I heard that the Messenger of Allah, may Allah bless\nhim and grant him peace, forbade wearing gold rings, and I disapprove\nof it for males old or young.\"\n\n\nYahya said, \"I heard Malik say\nabout men wearing wraps dyed with safflower in their houses and\ncourtyards, 'I do not know that any of that is haram but I prefer\nother garments than that.' \""}},{"id":35959,"idInBook":1781,"chapterId":48,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا كَسَتْ عَبْدَ اللَّهِ بْنَ الزُّبَيْرِ مِطْرَفَ خَزٍّ كَانَتْ عَائِشَةُ تَلْبَسُهُ ‏.‏","english":{"narrator":"","text":"Malik related to me from Hisham ibn Urwa from his father that\nA'isha the wife of the Prophet, may Allah bless him and grant him\npeace, dressed Abdullah ibn az-Zubayr in a shawl of silk which A'isha\nused to wear."}},{"id":35960,"idInBook":1782,"chapterId":48,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَلْقَمَةَ بْنِ أَبِي عَلْقَمَةَ، عَنْ أُمِّهِ، أَنَّهَا قَالَتْ دَخَلَتْ حَفْصَةُ بِنْتُ عَبْدِ الرَّحْمَنِ عَلَى عَائِشَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم وَعَلَى حَفْصَةَ خِمَارٌ رَقِيقٌ فَشَقَّتْهُ عَائِشَةُ وَكَسَتْهَا خِمَارًا كَثِيفًا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Alqama ibn Abi Alqama that\nhis mother said, \"Hafsa bint Abd ar-Rahman visited A'isha, the wife of\nthe Prophet, may Allah bless him and grant him peace, and Hafsa was\nwearing a long thin head scarf. A'isha tore it in two and made a thick\none for her.\""}},{"id":35961,"idInBook":1783,"chapterId":48,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ مُسْلِمِ بْنِ أَبِي مَرْيَمَ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ قَالَ نِسَاءٌ كَاسِيَاتٌ عَارِيَاتٌ مَائِلاَتٌ مُمِيلاَتٌ لاَ يَدْخُلْنَ الْجَنَّةَ وَلاَ يَجِدْنَ رِيحَهَا وَرِيحُهَا يُوجَدُ مِنْ مَسِيرَةِ خَمْسِمِائَةِ سَنَةٍ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Muslim ibn Abi Maryam from\nAbu Salih that Abu Hurayra said, \"Women who are naked even though they\nare wearing clothes, go astray and make others go astray, and they\nwill not enter the Garden and they will not find its scent, and its\nscent is experienced from as far as the distance travelled in five\nhundred years.\""}},{"id":35962,"idInBook":1784,"chapterId":48,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنِ ابْنِ شِهَابٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَامَ مِنَ اللَّيْلِ فَنَظَرَ فِي أُفُقِ السَّمَاءِ فَقَالَ ‏\n\"‏ مَاذَا فُتِحَ اللَّيْلَةَ مِنَ الْخَزَائِنِ وَمَاذَا وَقَعَ مِنَ الْفِتَنِ كَمْ مِنْ كَاسِيَةٍ فِي الدُّنْيَا عَارِيَةٌ يَوْمَ الْقِيَامَةِ أَيْقِظُوا صَوَاحِبَ الْحُجَرِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said from Ibn\nShihab that the Messenger of Allah, may Allah bless him and grant him\npeace, stood up in the night and looked at the horizon of the sky. He\nsaid, \"What treasures has the night opened? What trials have occurred?\nHow many are dressed in this world and will be naked on the Day of\nRising. Warn the women in their rooms.\""}},{"id":35963,"idInBook":1785,"chapterId":48,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ الَّذِي يَجُرُّ ثَوْبَهُ خُيَلاَءَ لاَ يَنْظُرُ اللَّهُ إِلَيْهِ يَوْمَ الْقِيَامَةِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abdullah ibn Dinar from\nAbdullah ibn Umar that the Messenger of Allah, may Allah bless him and\ngrant him peace, said, \"A person who drags his garment in arrogance\nwill not be looked at by Allah on the Day of Rising.\""}},{"id":35964,"idInBook":1786,"chapterId":48,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ لاَ يَنْظُرُ اللَّهُ تَبَارَكَ وَتَعَالَى يَوْمَ الْقِيَامَةِ إِلَى مَنْ يَجُرُّ إِزَارَهُ بَطَرًا ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu'z-Zinad from al-Araj from\nAbu Hurayra that the Messenger of Allah, may Allah bless him and grant\nhim peace, said, \"On the Day of Rising, Allah the Blessed, the\nExalted, will not look at a person who drags his lower garment in\narrogance.\""}},{"id":35965,"idInBook":1787,"chapterId":48,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، وَعَبْدِ اللَّهِ بْنِ دِينَارٍ، وَزَيْدِ بْنِ أَسْلَمَ، كُلُّهُمْ يُخْبِرُهُ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ لاَ يَنْظُرُ اللَّهُ يَوْمَ الْقِيَامَةِ إِلَى مَنْ يَجُرُّ ثَوْبَهُ خُيَلاَءَ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi and Abdullah ibn Dinar\nand Zayd ibn Aslam that all of them informed him from Abdullah ibn\nUmar that the Messenger of Allah, may Allah bless him and grant him\npeace, said, \"On the Day of Rising, Allah will not look at a person\nwho drags his garment in arrogance.\""}},{"id":35966,"idInBook":1788,"chapterId":48,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، أَنَّهُ قَالَ سَأَلْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ عَنِ الإِزَارِ، فَقَالَ أَنَا أُخْبِرُكَ بِعِلْمٍ، سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏\n\"‏ إِزْرَةُ الْمُؤْمِنِ إِلَى أَنْصَافِ سَاقَيْهِ لاَ جُنَاحَ عَلَيْهِ فِيمَا بَيْنَهُ وَبَيْنَ الْكَعْبَيْنِ مَا أَسْفَلَ مِنْ ذَلِكَ فَفِي النَّارِ مَا أَسْفَلَ مِنْ ذَلِكَ فَفِي النَّارِ لاَ يَنْظُرُ اللَّهُ يَوْمَ الْقِيَامَةِ إِلَى مَنْ جَرَّ إِزَارَهُ بَطَرًا ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from al Ala ibn Abd ar-Rahman that\nhis father said, \"I asked Abu Said al-Khudri about the lower garment.\nHe said that he would inform me with knowledge and that he had heard\nthe Messenger of Allah, may Allah bless him and grant him peace, say,\n'The lower garment of the mumin should reach to the middle of his\ncalves. There is no harm in what is between that and the ankles. What\nis lower than that is in the Fire. What is lower than that is in the\nFire. On the Day of Rising, Allah will not look at a person who trails\nhis lower garment in arrogance.' \""}},{"id":35967,"idInBook":1789,"chapterId":48,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي بَكْرِ بْنِ نَافِعٍ، عَنْ أَبِيهِ، نَافِعٍ مَوْلَى ابْنِ عُمَرَ عَنْ صَفِيَّةَ بِنْتِ أَبِي عُبَيْدٍ، أَنَّهَا أَخْبَرَتْهُ عَنْ أُمِّ سَلَمَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا قَالَتْ حِينَ ذُكِرَ الإِزَارُ فَالْمَرْأَةُ يَا رَسُولَ اللَّهِ قَالَ ‏\"‏ تُرْخِيهِ شِبْرًا ‏\"‏ ‏.‏ قَالَتْ أُمُّ سَلَمَةَ إِذًا يَنْكَشِفُ عَنْهَا ‏.‏ قَالَ ‏\"‏ فَذِرَاعًا لاَ تَزِيدُ عَلَيْهِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu Bakr ibn Nafi from his\nfather Nafi, the mawla of Ibn Umar that Safiyya bint Abi Ubayd\ninformed him that Umm Salama, the wife of the Prophet, may Allah bless\nhim and grant him peace, said that when the lower garment of women was\nmentioned to the Messenger of Allah, he said, \"She lets it down a\nhandspan.\" Umm Salama said, \"If it leaves her uncovered?\" He said,\n\"Then the length of a forearm and let her not increase it.\""}},{"id":35968,"idInBook":1790,"chapterId":48,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ لاَ يَمْشِيَنَّ أَحَدُكُمْ فِي نَعْلٍ وَاحِدَةٍ لِيُنْعَلْهُمَا جَمِيعًا أَوْ لِيُحْفِهِمَا جَمِيعًا ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu'z-Zinad from al-Araj from\nAbu Hurayra that the Messenger of Allah, may Allah bless him and grant\nhim peace, said, \"Do not wear one sandal. Wear both of them or go with\nboth feet bare.\""}},{"id":35969,"idInBook":1791,"chapterId":48,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ إِذَا انْتَعَلَ أَحَدُكُمْ فَلْيَبْدَأْ بِالْيَمِينِ وَإِذَا نَزَعَ فَلْيَبْدَأْ بِالشِّمَالِ وَلْتَكُنِ الْيُمْنَى أَوَّلَهُمَا تُنْعَلُ وَآخِرَهُمَا تُنْزَعُ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu'z-Zinad from al-Araj from\nAbu Hurayra that the Messenger of Allah, may Allah bless him and grant\nhim peace, said, \"When you put on sandals, begin with the right foot.\nWhen you take them off, begin with the left foot. The right foot is\nthe first to be put in the sandal and the last to be taken out.\""}},{"id":35970,"idInBook":1792,"chapterId":48,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَمِّهِ أَبِي سُهَيْلِ بْنِ مَالِكٍ، عَنْ أَبِيهِ، عَنْ كَعْبِ الأَحْبَارِ، أَنَّ رَجُلاً، نَزَعَ نَعْلَيْهِ فَقَالَ لِمَ خَلَعْتَ نَعْلَيْكَ لَعَلَّكَ تَأَوَّلْتَ هَذِهِ الآيَةَ ‏{‏فَاخْلَعْ نَعْلَيْكَ إِنَّكَ بِالْوَادِي الْمُقَدَّسِ طُوًى‏}‏ قَالَ ثُمَّ قَالَ كَعْبٌ لِلرَّجُلِ أَتَدْرِي مَا كَانَتْ نَعْلاَ مُوسَى قَالَ مَالِكٌ لاَ أَدْرِي مَا أَجَابَهُ الرَّجُلُ فَقَالَ كَعْبٌ كَانَتَا مِنْ جِلْدِ حِمَارٍ مَيِّتٍ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from his paternal uncle Abu Suhayl\nibn Malik from his father that Kab al-Ahbar said to a man who took off\nhis sandals, \"Why have you taken off your sandals? Perhaps you have\ninterpreted this ayat, 'Remove your sandals. You are in the pure\nvalley of Tuwa?' (Sura 20 ayat 12) Do you know what the sandals of\nMusa were?\"\n\n\nMalik (the father of Abu Suhayl) said, \"I do not\nknow what the man answered.\" Kab said, \"They were made from the skin\nof a dead donkey.\""}},{"id":35971,"idInBook":1793,"chapterId":48,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ لِبْسَتَيْنِ وَعَنْ بَيْعَتَيْنِ عَنِ الْمُلاَمَسَةِ وَعَنِ الْمُنَابَذَةِ وَعَنْ أَنْ يَحْتَبِيَ الرَّجُلُ فِي ثَوْبٍ وَاحِدٍ لَيْسَ عَلَى فَرْجِهِ مِنْهُ شَىْءٌ وَعَنْ أَنْ يَشْتَمِلَ الرَّجُلُ بِالثَّوْبِ الْوَاحِدِ عَلَى أَحَدِ شِقَّيْهِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu'z-Zinad from al-Araj that\nAbu Hurayra said, \"The Messenger of Allah, may Allah bless him and\ngrant him peace, forbade two sales. Mulamasa, in which a man is\nobliged to buy whatever he touches without any choice in the matter,\nand munabadha, in which two men throw their garment to each other\nwithout either seeing the other's garment. He also forbade two ways of\ndressing. One in which a man sits with his legs drawn up to his chest\nwrapped in one garment that does not cover his genitals, and the other\nin which a man wraps a single garment over one arm and shoulder\nrestricting them.\""}},{"id":35972,"idInBook":1794,"chapterId":48,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، رَأَى حُلَّةً سِيَرَاءَ تُبَاعُ عِنْدَ بَابِ الْمَسْجِدِ فَقَالَ يَا رَسُولَ اللَّهِ لَوِ اشْتَرَيْتَ هَذِهِ الْحُلَّةَ فَلَبِسْتَهَا يَوْمَ الْجُمُعَةِ وَلِلْوَفْدِ إِذَا قَدِمُوا عَلَيْكَ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ إِنَّمَا يَلْبَسُ هَذِهِ مَنْ لاَ خَلاَقَ لَهُ فِي الآخِرَةِ ‏\"‏ ‏.‏ ثُمَّ جَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْهَا حُلَلٌ فَأَعْطَى عُمَرَ بْنَ الْخَطَّابِ مِنْهَا حُلَّةً فَقَالَ عُمَرُ يَا رَسُولَ اللَّهِ أَكَسَوْتَنِيهَا وَقَدْ قُلْتَ فِي حُلَّةِ عُطَارِدٍ مَا قُلْتَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ لَمْ أَكْسُكَهَا لِتَلْبَسَهَا ‏\"‏ ‏.‏ فَكَسَاهَا عُمَرُ أَخًا لَهُ مُشْرِكًا بِمَكَّةَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi from Abdullah ibn Umar\nthat Umar ibn al-Khattab saw a silk robe at the door of the mosque. He\nsaid, \"Messenger of Allah, would you buy this robe and wear it on\njumua and when envoys come to you?\" The Messenger of Allah, may Allah\nbless him and grant him peace, said, \"Only a person who has no portion\nin the next world wears this.\" Then the Messenger of Allah, may Allah\nbless him and grant him peace, was brought some robes of the same\nmaterial and gave Umar ibn al-Khattab one of the robes. Umar said,\n\"Messenger of Allah, do you clothe me in it when you said what you\nsaid about the robe of Utarid?\" The Messenger of Allah, may Allah\nbless him and grant him peace, said, \"I did not give it to you to\nwear.\" Umar gave it to a brother of his in Makka who was still an\nidolater."}},{"id":35973,"idInBook":1795,"chapterId":48,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، أَنَّهُ قَالَ قَالَ أَنَسُ بْنُ مَالِكٍ رَأَيْتُ عُمَرَ بْنَ الْخَطَّابِ وَهُوَ يَوْمَئِذٍ أَمِيرُ الْمَدِينَةِ وَقَدْ رَقَعَ بَيْنَ كَتِفَيْهِ بِرُقَعٍ ثَلاَثٍ لَبَّدَ بَعْضَهَا فَوْقَ بَعْضٍ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Ishaq ibn Abdullah ibn Abi\nTalha said, \"Anas ibn Malik said, 'I saw Umar ibn al-Khattab when he\nwas the amir of Madina. Three patches were sewn between his shoulders,\none patched over the other.' ''"}},{"id":35974,"idInBook":1796,"chapterId":49,"bookId":7,"arabic":"حَدَّثَنِي عَنْ مَالِكٍ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّهُ سَمِعَهُ يَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم لَيْسَ بِالطَّوِيلِ الْبَائِنِ وَلاَ بِالْقَصِيرِ وَلَيْسَ بِالأَبْيَضِ الأَمْهَقِ وَلاَ بِالآدَمِ وَلاَ بِالْجَعْدِ الْقَطَطِ وَلاَ بِالسَّبِطِ بَعَثَهُ اللَّهُ عَلَى رَأْسِ أَرْبَعِينَ سَنَةً فَأَقَامَ بِمَكَّةَ عَشْرَ سِنِينَ وَبِالْمَدِينَةِ عَشْرَ سِنِينَ وَتَوَفَّاهُ اللَّهُ عَزَّ وَجَلَّ عَلَى رَأْسِ سِتِّينَ سَنَةً وَلَيْسَ فِي رَأْسِهِ وَلِحْيَتِهِ عِشْرُونَ شَعْرَةً بَيْضَاءَ صلى الله عليه وسلم ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Rabia ibn Abi Abd ar-Rahman\nheard Anas ibn Malik say, \"The Messenger of Allah, may Allah bless him\nand grant him peace, was not excessively tall or short. He was not\nvery pallid nor dark. He did not have curly hair or lank hair. Allah\ncommissioned him at the age of forty. He stayed in Makka ten years and\nat Madina for ten years and Allah the Mighty, the Majestic made him\ndie when he was sixty. There were not twenty white hairs in his hair\nor beard, may Allah bless him and grant him peace.\""}},{"id":35975,"idInBook":1797,"chapterId":49,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ أَرَانِي اللَّيْلَةَ عِنْدَ الْكَعْبَةِ فَرَأَيْتُ رَجُلاً آدَمَ كَأَحْسَنِ مَا أَنْتَ رَاءٍ مِنْ أُدْمِ الرِّجَالِ لَهُ لِمَّةٌ كَأَحْسَنِ مَا أَنْتَ رَاءٍ مِنَ اللِّمَمِ قَدْ رَجَّلَهَا فَهِيَ تَقْطُرُ مَاءً مُتَّكِئًا عَلَى رَجُلَيْنِ - أَوْ عَلَى عَوَاتِقِ رَجُلَيْنِ - يَطُوفُ بِالْكَعْبَةِ فَسَأَلْتُ مَنْ هَذَا قِيلَ هَذَا الْمَسِيحُ ابْنُ مَرْيَمَ ثُمَّ إِذَا أَنَا بِرَجُلٍ جَعْدٍ قَطَطٍ أَعْوَرِ الْعَيْنِ الْيُمْنَى كَأَنَّهَا عِنَبَةٌ طَافِيَةٌ فَسَأَلْتُ مَنْ هَذَا فَقِيلَ لِي هَذَا الْمَسِيحُ الدَّجَّالُ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi from Abdullah ibn Umar\nthat the Messenger of Allah, may Allah bless him and grant him peace,\nsaid, \"I dreamt at night that I was at the Kaba, and I saw a dark man\nlike the most handsome of dark men you have ever seen. He had hair\nreaching to between his ears and his shoulders like the most excellent\nof such hair that you have seen. He had combed his hair, and water was\ndripping from it. He was leaning on two men or on the shoulders of two\nmen doing tawaf around Kaba. I asked, 'Who is this?' It was said, 'al-\nMasih ibn Maryam.' Then we were with a man with wiry hair and blind in\nhis right eye, as if it was a floating grape. I asked 'Who is this?'\nIt was said to me, 'This is al-Masih ad-Dajjal.' \""}},{"id":35976,"idInBook":1798,"chapterId":49,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ خَمْسٌ مِنَ الْفِطْرَةِ تَقْلِيمُ الأَظَافِرِ وَقَصُّ الشَّارِبِ وَنَتْفُ الإِبْطِ وَحَلْقُ الْعَانَةِ وَالاِخْتِتَانُ ‏.‏","english":{"narrator":"Yahya related to me from Malik from Said ibn Abi Said al-Maqburi\nfrom his father that Abu Hurayra said, \"There are five things from the\nfitra:","text":"cutting the nails, trimming the moustache, removing the hair\nfrom the armpit, shaving the pubic region and circumcision.\""}},{"id":35977,"idInBook":1799,"chapterId":49,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّهُ قَالَ كَانَ إِبْرَاهِيمُ صلى الله عليه وسلم أَوَّلَ النَّاسِ ضَيَّفَ الضَّيْفَ وَأَوَّلَ النَّاسِ اخْتَتَنَ وَأَوَّلَ النَّاسِ قَصَّ الشَّارِبَ وَأَوَّلَ النَّاسِ رَأَى الشَّيْبَ فَقَالَ يَا رَبِّ مَا هَذَا فَقَالَ اللَّهُ تَبَارَكَ وَتَعَالَى وَقَارٌ يَا إِبْرَاهِيمُ ‏.‏ فَقَالَ رَبِّ زِدْنِي وَقَارًا ‏.‏ قَالَ يَحْيَى وَسَمِعْتُ مَالِكًا يَقُولُ يُؤْخَذُ مِنَ الشَّارِبِ حَتَّى يَبْدُوَ طَرَفُ الشَّفَةِ وَهُوَ الإِطَارُ وَلاَ يَجُزُّهُ فَيُمَثِّلُ بِنَفْسِهِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said that Said ibn\nal-Musayyub said, \"Ibrahim, may Allah bless him and grant him peace,\nwas the first to give hospitality to the guest and the first person to\nbe circumcised and the first person to trim the moustache and the\nfirst person to see grey hair. He said, 'O Lord! What is this?' Allah\nthe Blessed, the Exalted, said, 'It is dignity, Ibrahim.' He said,\n'Lord, increase me in dignity!' \"\n\n\nYahya said that he had\nheard Malik say, \"One takes from the moustache until the edge of the\nlip appears, that is the rim. One does not cut if off completely so\nthat one mutilates oneself.\""}},{"id":35978,"idInBook":1800,"chapterId":49,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ السَّلَمِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى أَنْ يَأْكُلَ الرَّجُلُ بِشِمَالِهِ أَوْ يَمْشِيَ فِي نَعْلٍ وَاحِدَةٍ وَأَنْ يَشْتَمِلَ الصَّمَّاءَ وَأَنْ يَحْتَبِيَ فِي ثَوْبٍ وَاحِدٍ كَاشِفًا عَنْ فَرْجِهِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu'z-Zubayr from Jabir ibn\nAbdullah as-Salami that the Messenger of Allah, may Allah bless him\nand grant him peace, forbade a man to eat with his left hand or walk\nin one sandal or wrap a single garment around his drawn-up legs\nexposing his genitals."}},{"id":35979,"idInBook":1801,"chapterId":49,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي بَكْرِ بْنِ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ إِذَا أَكَلَ أَحَدُكُمْ فَلْيَأْكُلْ بِيَمِينِهِ وَلْيَشْرَبْ بِيَمِينِهِ فَإِنَّ الشَّيْطَانَ يَأْكُلُ بِشِمَالِهِ وَيَشْرَبُ بِشِمَالِهِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Abu Bakr ibn\nUbaydullah ibn Abdullah ibn Umar from Abdullah ibn Umar that the\nMessenger of Allah, may Allah bless him and grant him peace, said,\n\"When you eat, eat with your right hand and drink with your right\nhand. Shaytan eats with his left hand and drinks with his left hand.\""}},{"id":35980,"idInBook":1802,"chapterId":49,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\"‏ لَيْسَ الْمِسْكِينُ بِهَذَا الطَّوَّافِ الَّذِي يَطُوفُ عَلَى النَّاسِ فَتَرُدُّهُ اللُّقْمَةُ وَاللُّقْمَتَانِ وَالتَّمْرَةُ وَالتَّمْرَتَانِ ‏\"‏ ‏.‏ قَالُوا فَمَا الْمِسْكِينُ يَا رَسُولَ اللَّهِ قَالَ ‏\"‏ الَّذِي لاَ يَجِدُ غِنًى يُغْنِيهِ وَلاَ يَفْطُنُ النَّاسُ لَهُ فَيُتَصَدَّقَ عَلَيْهِ وَلاَ يَقُومُ فَيَسْأَلَ النَّاسَ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu'z-Zinad from al-Araj from\nAbu Hurayra that the Messenger of Allah, may Allah bless him and grant\nhim peace, said, \"The very poor are not the people who constantly walk\nfrom person to person and are given one or two morsels, and one or two\ndates.\" They said, \"Who are the very poor, Messenger of Allah?\" He\nsaid, \"People who do not find enough for themselves and other people\nare not aware of them to give sadaqa to them, and they do not start\nbegging from other people.\""}},{"id":35981,"idInBook":1803,"chapterId":49,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنِ ابْنِ بُجَيْدٍ الأَنْصَارِيِّ، ثُمَّ الْحَارِثِيِّ عَنْ جَدَّتِهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ رُدُّوا الْمِسْكِينَ وَلَوْ بِظِلْفٍ مُحْرَقٍ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Zayd ibn Aslam from Ibn\nBujayd (formerly al-Ansari) from his grandmother that the Messenger of\nAllah, may Allah bless him and grant him peace, said, \"Give to the\nvery poor, if only a roasted hoof.\""}},{"id":35982,"idInBook":1804,"chapterId":49,"bookId":7,"arabic":"حَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\n\"‏ يَأْكُلُ الْمُسْلِمُ فِي مِعًى وَاحِدٍ وَالْكَافِرُ يَأْكُلُ فِي سَبْعَةِ أَمْعَاءٍ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu'z-Zinad from al-Araj that\nAbu Hurayra said, \"The Messenger of Allah, may Allah bless him and\ngrant him peace, said, 'The muslim eats in one intestine, and the\nkafir eats in seven!' \""}},{"id":35983,"idInBook":1805,"chapterId":49,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم ضَافَهُ ضَيْفٌ كَافِرٌ فَأَمَرَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم بِشَاةٍ فَحُلِبَتْ فَشَرِبَ حِلاَبَهَا ثُمَّ أُخْرَى فَشَرِبَهُ ثُمَّ أُخْرَى فَشَرِبَهُ حَتَّى شَرِبَ حِلاَبَ سَبْعِ شِيَاهٍ ثُمَّ إِنَّهُ أَصْبَحَ فَأَسْلَمَ فَأَمَرَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم بِشَاةٍ فَحُلِبَتْ فَشَرِبَ حِلاَبَهَا ثُمَّ أَمَرَ لَهُ بِأُخْرَى فَلَمْ يَسْتَتِمَّهَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\n\"‏ الْمُؤْمِنُ يَشْرَبُ فِي مِعًى وَاحِدٍ وَالْكَافِرُ يَشْرَبُ فِي سَبْعَةِ أَمْعَاءٍ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Suhayl ibn Abi Salih from his\nfather from Abu Hurayra that the Messenger of Allah, may Allah bless\nhim and grant him peace, gave hospitality to a kafir guest. The\nMessenger of Allah, may Allah bless him and grant him peace, ordered a\nsheep to be brought for him and it was milked. He drank its milk. Then\nanother came, and he drank it. Then another came and he drank it until\nhe had drunk the milk of seven sheep. In the morning he became muslim,\nand the Messenger of Allah, may Allah bless him and grant him peace,\nordered a sheep for him. It was milked and he drank its milk. Then he\nordered another for him and he could not finish it. The Messenger of\nAllah, may Allah bless him and grant him peace, said, \"The mumin\ndrinks in one intestine, and the kafir drinks in seven intestines.\""}},{"id":35984,"idInBook":1806,"chapterId":49,"bookId":7,"arabic":"حَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ زَيْدِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ بْنِ الْخَطَّابِ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ الصِّدِّيقِ، عَنْ أُمِّ سَلَمَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ الَّذِي يَشْرَبُ فِي آنِيَةِ الْفِضَّةِ إِنَّمَا يُجَرْجِرُ فِي بَطْنِهِ نَارَ جَهَنَّمَ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi from Zayd ibn Abdullah\nibn Umar ibn al-Khattab from Abdullah ibn Abd ar-Rahman ibn Abi\nBakras-Siddiq from Umm Salama, the wife of the Prophet, may Allah\nbless him and grant him peace, that the Messenger of Allah, may Allah\nbless him and grant him peace, said, \"A person who drinks from a\nsilver vessel brings the fire of Jahannam into his belly.\""}},{"id":35985,"idInBook":1807,"chapterId":49,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَيُّوبَ بْنِ حَبِيبٍ، مَوْلَى سَعْدِ بْنِ أَبِي وَقَّاصٍ عَنْ أَبِي الْمُثَنَّى الْجُهَنِيِّ، أَنَّهُ قَالَ كُنْتُ عِنْدَ مَرْوَانَ بْنِ الْحَكَمِ فَدَخَلَ عَلَيْهِ أَبُو سَعِيدٍ الْخُدْرِيُّ فَقَالَ لَهُ مَرْوَانُ بْنُ الْحَكَمِ أَسَمِعْتَ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ نَهَى عَنِ النَّفْخِ فِي الشَّرَابِ فَقَالَ لَهُ أَبُو سَعِيدٍ نَعَمْ فَقَالَ لَهُ رَجُلٌ يَا رَسُولَ اللَّهِ إِنِّي لاَ أَرْوَى مِنْ نَفَسٍ وَاحِدٍ ‏.‏ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ فَأَبِنِ الْقَدَحَ عَنْ فِيكَ ثُمَّ تَنَفَّسْ ‏\"‏ ‏.‏ قَالَ فَإِنِّي أَرَى الْقَذَاةَ فِيهِ ‏.‏ قَالَ ‏\"‏ فَأَهْرِقْهَا ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ayyub ibn Habib, the mawla of\nSad ibn Abi Waqqas that Abu'l-Muthanna al-Juhani said, \"I was with\nMarwan ibn al-Hakam and Abu Said al-Khudri came to him. Marwan ibn al-\nHakam said to him, 'Have you heard that the Messenger of Allah, may\nAllah bless him and grant him peace, forbade blowing into drinks?' Abu\nSaid said to him, 'Yes.' A man said to him, 'Messenger of Allah, I am\nnot quenched from one breath.' The Messenger of Allah, may Allah bless\nhim and grant him peace, said to him, 'Remove the cup from your mouth\nand then breathe.' He said, 'Sometimes I see something floating in\nit?' He said, 'Then pour it out.'\""}},{"id":35986,"idInBook":1808,"chapterId":49,"bookId":7,"arabic":"حَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عُمَرَ بْنَ الْخَطَّابِ، وَعَلِيَّ بْنَ أَبِي طَالِبٍ، وَعُثْمَانَ بْنَ عَفَّانَ، كَانُوا يَشْرَبُونَ قِيَامًا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that Umar ibn\nal-Khattab and Ali ibn Abi Talib and Uthman ibn Affan drank while\nstanding."}},{"id":35987,"idInBook":1809,"chapterId":49,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، أَنَّ عَائِشَةَ أُمَّ الْمُؤْمِنِينَ، وَسَعْدَ بْنَ أَبِي وَقَّاصٍ، كَانَا لاَ يَرَيَانِ بِشُرْبِ الإِنْسَانِ وَهُوَ قَائِمٌ بَأْسًا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab that A'isha, umm\nal-muminin and Sad ibn Abi Waqqas did not see any harm in a man\ndrinking while standing."}},{"id":35988,"idInBook":1810,"chapterId":49,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ أَبِي جَعْفَرٍ الْقَارِيِّ، أَنَّهُ قَالَ رَأَيْتُ عَبْدَ اللَّهِ بْنَ عُمَرَ يَشْرَبُ قَائِمًا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Abu Jafar al-Qari said, \"I\nsaw Abdullah ibn Umar drink while standing.\""}},{"id":35989,"idInBook":1811,"chapterId":49,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَامِرِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ أَبِيهِ، أَنَّهُ كَانَ يَشْرَبُ قَائِمًا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Amir ibn Abdullah ibn az-\nZubayr that his father used to drink while standing."}},{"id":35990,"idInBook":1812,"chapterId":49,"bookId":7,"arabic":"حَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أُتِيَ بِلَبَنٍ قَدْ شِيبَ بِمَاءٍ مِنَ الْبِئْرِ وَعَنْ يَمِينِهِ أَعْرَابِيٌّ وَعَنْ يَسَارِهِ أَبُو بَكْرٍ الصِّدِّيقُ فَشَرِبَ ثُمَّ أَعْطَى الأَعْرَابِيَّ وَقَالَ ‏\n\"‏ الأَيْمَنَ فَالأَيْمَنَ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Anas ibn\nMalik that the Messenger of Allah, may Allah bless him and grant him\npeace, was brought some milk which was mixed with well-water. There\nwas a Bedouin at his right side and Abu Bakr as-Siddiq on his left. He\ndrank and then gave it to the Bedouin and said, \"The right-hand to the\nright-hand.\""}},{"id":35991,"idInBook":1813,"chapterId":49,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي حَازِمِ بْنِ دِينَارٍ، عَنْ سَهْلِ بْنِ سَعْدٍ الأَنْصَارِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أُتِيَ بِشَرَابٍ فَشَرِبَ مِنْهُ وَعَنْ يَمِينِهِ غُلاَمٌ وَعَنْ يَسَارِهِ الأَشْيَاخُ فَقَالَ لِلْغُلاَمِ ‏\n\"‏ أَتَأْذَنُ لِي أَنْ أُعْطِيَ هَؤُلاَءِ ‏\"‏ ‏.‏ فَقَالَ الْغُلاَمُ لاَ وَاللَّهِ يَا رَسُولَ اللَّهِ لاَ أُوثِرُ بِنَصِيبِي مِنْكَ أَحَدًا ‏.‏ قَالَ فَتَلَّهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي يَدِهِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu Hazim ibn Dinar from Sahl\nibn Sad al-Ansari that the Messenger of Allah, may Allah bless him and\ngrant him peace, was brought a drink and he drank some of it. There\nwas a boy at his right and some old men on his left. He said to the\nboy, \"Will you give me permission to give it to these people?\" The boy\nsaid, \"No, Messenger of Allah, I will not prefer anyone to get my\nportion from you.\" He said, \"So the Messenger of Allah, may Allah\nbless him and grant him peace, placed it in his hand.\""}},{"id":35992,"idInBook":1814,"chapterId":49,"bookId":7,"arabic":"حَدَّثَنِي عَنْ مَالِكٍ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ، يَقُولُ قَالَ أَبُو طَلْحَةَ لأُمِّ سُلَيْمٍ لَقَدْ سَمِعْتُ صَوْتَ، رَسُولِ اللَّهِ صلى الله عليه وسلم ضَعِيفًا أَعْرِفُ فِيهِ الْجُوعَ فَهَلْ عِنْدَكِ مِنْ شَىْءٍ فَقَالَتْ نَعَمْ ‏.‏ فَأَخْرَجَتْ أَقْرَاصًا مِنْ شَعِيرٍ ثُمَّ أَخَذَتْ خِمَارًا لَهَا فَلَفَّتِ الْخُبْزَ بِبَعْضِهِ ثُمَّ دَسَّتْهُ تَحْتَ يَدِي وَرَدَّتْنِي بِبَعْضِهِ ثُمَّ أَرْسَلَتْنِي إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ فَذَهَبْتُ بِهِ فَوَجَدْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم جَالِسًا فِي الْمَسْجِدِ وَمَعَهُ النَّاسُ فَقُمْتُ عَلَيْهِمْ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ آرْسَلَكَ أَبُو طَلْحَةَ ‏\"‏ ‏.‏ قَالَ فَقُلْتُ نَعَمْ ‏.‏ قَالَ ‏\"‏ لِلطَّعَامِ ‏\"‏ ‏.‏ فَقُلْتُ نَعَمْ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِمَنْ مَعَهُ ‏\"‏ قُومُوا ‏\"‏ ‏.‏ قَالَ فَانْطَلَقَ وَانْطَلَقْتُ بَيْنَ أَيْدِيهِمْ حَتَّى جِئْتُ أَبَا طَلْحَةَ فَأَخْبَرْتُهُ فَقَالَ أَبُو طَلْحَةَ يَا أُمَّ سُلَيْمٍ قَدْ جَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِالنَّاسِ وَلَيْسَ عِنْدَنَا مِنَ الطَّعَامِ مَا نُطْعِمُهُمْ ‏.‏ فَقَالَتِ اللَّهُ وَرَسُولُهُ أَعْلَمُ ‏.‏ قَالَ فَانْطَلَقَ أَبُو طَلْحَةَ حَتَّى لَقِيَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَقْبَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَبُو طَلْحَةَ مَعَهُ حَتَّى دَخَلاَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ هَلُمِّي يَا أُمَّ سُلَيْمٍ مَا عِنْدَكِ ‏\"‏ ‏.‏ فَأَتَتْ بِذَلِكَ الْخُبْزِ فَأَمَرَ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فَفُتَّ وَعَصَرَتْ عَلَيْهِ أُمُّ سُلَيْمٍ عُكَّةً لَهَا فَآدَمَتْهُ ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَا شَاءَ اللَّهُ أَنْ يَقُولَ ثُمَّ قَالَ ‏\"‏ ائْذَنْ لِعَشَرَةٍ بِالدُّخُولِ ‏\"‏ ‏.‏ فَأَذِنَ لَهُمْ فَأَكَلُوا حَتَّى شَبِعُوا ثُمَّ خَرَجُوا ثُمَّ قَالَ ‏\"‏ ائْذَنْ لِعَشَرَةٍ ‏\"‏ ‏.‏ فَأَذِنَ لَهُمْ فَأَكَلُوا حَتَّى شَبِعُوا ثُمَّ خَرَجُوا ثُمَّ قَالَ ‏\"‏ ائْذَنْ لِعَشَرَةٍ ‏\"‏ ‏.‏ فَأَذِنَ لَهُمْ فَأَكَلُوا حَتَّى شَبِعُوا ثُمَّ خَرَجُوا ثُمَّ قَالَ ‏\"‏ ائْذَنْ لِعَشَرَةٍ ‏\"‏ ‏.‏ فَأَذِنَ لَهُمْ فَأَكَلُوا حَتَّى شَبِعُوا ثُمَّ خَرَجُوا ثُمَّ قَالَ ‏\"‏ ائْذَنْ لِعَشَرَةٍ ‏\"‏ ‏.‏ حَتَّى أَكَلَ الْقَوْمُ كُلُّهُمْ وَشَبِعُوا وَالْقَوْمُ سَبْعُونَ رَجُلاً أَوْ ثَمَانُونَ رَجُلاً ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Ishaq ibn Abdullah ibn Abi\nTalha heard Anas ibn Malik say that Abu Talha had said to Umm Sulaym,\n\"I have just been listening to the Messenger of Allah, may Allah bless\nhim and grant him peace, and his voice was very weak. I recognised\nhunger in it, so, do you have anything?\" She replied, \"Yes,\" and\nbrought out some barley loaves. She took her long head scarf and\nwrapped up the bread with part of it and put it into my (Anas's) hand\nand gave me part of it to wear. Then she sent me to the Messenger of\nAllah, may Allah bless him and grant him peace.\"\n\n\nAnas\ncontinued, \"I took it, and I found the Messenger of Allah, may Allah\nbless him and grant him peace, sitting in the mosque with some people.\nI watched them. The Messenger of Allah, may Allah bless him and grant\nhim peace, said, 'Did Abu Talha send you?' I replied, 'Yes.' He said,\n'For food?' I said, 'Yes.' The Messenger of Allah, may Allah bless him\nand grant him peace, said to those with him, 'Let us go.' He set off\nand I went among them until I came to Abu Talha and told him. Abu\nTalha said, 'Umm Sulaym! The Messenger of Allah, may Allah bless him\nand grant him peace, has brought people and we have no food. What\nshall we give them to eat?' She said, 'Allah and His Messenger know\nbest.' \"\n\n\nAnas continued, \"Abu Talha went out and met the\nMessenger of Allah, may Allah bless him and grant him peace, and the\nMessenger of Allah, may Allah bless him and grant him peace,\napproached with Abu Talha until they entered. The Messenger of Allah,\nmay Allah bless him and grant him peace, said, 'Come now, Umm Sulaym,\nwhat have you got?' She brought out bread. The Messenger of Allah, may\nAllah bless him and grant him peace, ordered it to be broken into\npieces, and Umm Sulaym squeezed out onto it a container of clarified\nbutter which she had seasoned. Then the Messenger of Allah, may Allah\nbless him and grant him peace, said whatever Allah wished him to say,\nand said, 'Will you give permission for ten of them to come in?' He\ngave them permission, and they ate until they were full and then left.\nHe said, 'Give permission to ten more.' He gave them permission, and\nthey ate until they were full and left. Then he said, 'Give permission\nto ten more.' He gave them permission and they ate until they were\nfull and left. Then he said, 'Give permission to ten more.' He gave\npermission and they ate until they were full and left. There were\nseventy or eighty men.\""}},{"id":35993,"idInBook":1815,"chapterId":49,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ طَعَامُ الاِثْنَيْنِ كَافِي الثَّلاَثَةِ وَطَعَامُ الثَّلاَثَةِ كَافِي الأَرْبَعَةِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu'z-Zinad from al-Araj from\nAbu Hurayra that the Messenger of Allah, may Allah bless him and grant\nhim peace, said, \"The food of two is enough for three, and the food of\nthree is enough for four.\""}},{"id":35994,"idInBook":1816,"chapterId":49,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزُّبَيْرِ الْمَكِّيِّ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ أَغْلِقُوا الْبَابَ وَأَوْكُوا السِّقَاءَ وَأَكْفِئُوا الإِنَاءَ - أَوْ خَمِّرُوا الإِنَاءَ - وَأَطْفِئُوا الْمِصْبَاحَ فَإِنَّ الشَّيْطَانَ لاَ يَفْتَحُ غَلَقًا وَلاَ يَحُلُّ وِكَاءً وَلاَ يَكْشِفُ إِنَاءً وَإِنَّ الْفُوَيْسِقَةَ تُضْرِمُ عَلَى النَّاسِ بَيْتَهُمْ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu'z-Zubayr al-Makki from\nJabir ibn Abdullah that the Messenger of Allah, may Allah bless him\nand grant him peace, said, \"Lock the door, tie the waterskin, turn the\nvessel over or cover it, and put out the lamp. Shaytan does not open a\nlocked door or untie a tied knot, or uncover a vessel. A mouse may set\nfire to people's houses about them.\""}},{"id":35995,"idInBook":1817,"chapterId":49,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي شُرَيْحٍ الْكَعْبِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ فَلْيَقُلْ خَيْرًا أَوْ لِيَصْمُتْ وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ فَلْيُكْرِمْ جَارَهُ وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ فَلْيُكْرِمْ ضَيْفَهُ جَائِزَتُهُ يَوْمٌ وَلَيْلَةٌ وَضِيَافَتُهُ ثَلاَثَةُ أَيَّامٍ فَمَا كَانَ بَعْدَ ذَلِكَ فَهُوَ صَدَقَةٌ وَلاَ يَحِلُّ لَهُ أَنْ يَثْوِيَ عِنْدَهُ حَتَّى يُحْرِجَهُ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Said ibn Abi Said al-Maqburi\nfrom Abu Shurayh al-Kabi that the Messenger of Allah, may Allah bless\nhim and grant him peace, said, \"Whoever believes in Allah and the Last\nDay should speak good or be silent. Whoever believes in Allah and the\nLast Day should be generous to his neighbour. Whoever believes in\nAllah and the Last Day, should be generous to his guest. His welcome\nis for a day and a night, and his hospitality is for three days.\nWhatever is more than that is sadaqa. It is not halal for a guest to\nstay with a man until he becomes a burden.\""}},{"id":35996,"idInBook":1818,"chapterId":49,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ سُمَىٍّ، مَوْلَى أَبِي بَكْرٍ عَنْ أَبِي صَالِحٍ السَّمَّانِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\"‏ بَيْنَمَا رَجُلٌ يَمْشِي بِطَرِيقٍ إِذِ اشْتَدَّ عَلَيْهِ الْعَطَشُ فَوَجَدَ بِئْرًا فَنَزَلَ فِيهَا فَشَرِبَ وَخَرَجَ فَإِذَا كَلْبٌ يَلْهَثُ يَأْكُلُ الثَّرَى مِنَ الْعَطَشِ فَقَالَ الرَّجُلُ لَقَدْ بَلَغَ هَذَا الْكَلْبَ مِنَ الْعَطَشِ مِثْلُ الَّذِي بَلَغَ مِنِّي فَنَزَلَ الْبِئْرَ فَمَلأَ خُفَّهُ ثُمَّ أَمْسَكَهُ بِفِيهِ حَتَّى رَقِيَ فَسَقَى الْكَلْبَ فَشَكَرَ اللَّهُ لَهُ فَغَفَرَ لَهُ ‏\"‏ ‏.‏ فَقَالُوا يَا رَسُولَ اللَّهِ وَإِنَّ لَنَا فِي الْبَهَائِمِ لأَجْرًا فَقَالَ ‏\"‏ فِي كُلِّ ذَاتِ كَبِدٍ رَطْبَةٍ أَجْرٌ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Sumayy, the mawla of Abu Bakr\nfrom Abu Salih as-Samman from Abu Hurayra that the Messenger of Allah,\nmay Allah bless him and grant him peace, said, \"A man was walking on a\nroad when he became very thirsty. He found a well and went into it and\ndrank and came out. There was a dog panting and eating earth out of\nthirst. The man said, 'This dog has become as thirsty as I was.' He\nwent down into the well and filled his shoe and then held it in his\nmouth until he climbed out and gave the dog water to drink. Allah\nthanked him for it and forgave him.\" They said, \"Messenger of Allah,\ndo we have a reward for taking care of beasts?\" He said, \"There is a\nreward for every one with a moist liver.\""}},{"id":35997,"idInBook":1819,"chapterId":49,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ وَهْبِ بْنِ كَيْسَانَ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّهُ قَالَ بَعَثَ رَسُولُ اللَّهِ صلى الله عليه وسلم بَعْثًا قِبَلَ السَّاحِلِ فَأَمَّرَ عَلَيْهِمْ أَبَا عُبَيْدَةَ بْنَ الْجَرَّاحِ وَهُمْ ثَلاَثُمِائَةٍ ‏.‏ قَالَ وَأَنَا فِيهِمْ - قَالَ - فَخَرَجْنَا حَتَّى إِذَا كُنَّا بِبَعْضِ الطَّرِيقِ فَنِيَ الزَّادُ فَأَمَرَ أَبُو عُبَيْدَةَ بِأَزْوَادِ ذَلِكَ الْجَيْشِ فَجُمِعَ ذَلِكَ كُلُّهُ فَكَانَ مِزْوَدَىْ تَمْرٍ - قَالَ - فَكَانَ يُقَوِّتُنَاهُ كُلَّ يَوْمٍ قَلِيلاً قَلِيلاً حَتَّى فَنِيَ وَلَمْ تُصِبْنَا إِلاَّ تَمْرَةٌ تَمْرَةٌ فَقُلْتُ وَمَا تُغْنِي تَمْرَةٌ فَقَالَ لَقَدْ وَجَدْنَا فَقْدَهَا حِينَ فَنِيَتْ - قَالَ - ثُمَّ انْتَهَيْنَا إِلَى الْبَحْرِ فَإِذَا حُوتٌ مِثْلُ الظَّرِبِ فَأَكَلَ مِنْهُ ذَلِكَ الْجَيْشُ ثَمَانِيَ عَشْرَةَ لَيْلَةً ثُمَّ أَمَرَ أَبُو عُبَيْدَةَ بِضِلَعَيْنِ مِنْ أَضْلاَعِهِ فَنُصِبَا ثُمَّ أَمَرَ بِرَاحِلَةٍ فَرُحِلَتْ ثُمَّ مَرَّتْ تَحْتَهُمَا وَلَمْ تُصِبْهُمَا","english":{"narrator":"","text":"Yahya related to me from Malik from Wahb ibn Kaysan that Jabir\nibn Abdullah said, \"The Messenger of Allah, may Allah bless him and\ngrant him peace, sent a delegation to the coast. Abu Ubayda ibn al-\nJarrah was in command of them. There were 300 people and I was among\nthem. We went out until we had gone part of the way and our provisions\nwere finished. Abu Ubayda ordered that the provisions of the army be\ngathered up and they amounted to two containers of dates. He used to\ngive us a little provision from it each day until it was finished, and\nwe used to have only a single date each. I said, 'What use is one\ndate?' He said, 'We will certainly feel its loss when they are\nfinished.' \"\n\n\nJabir continued, \"Then we reached the sea and\nthere was a fish like a small mountain. The army ate from it for\neighteen nights. Then Abu Ubayda ordered two ribs from it to be set\nup. Then he commanded that a camel be ridden underneath them and it\ndid not touch them.\""}},{"id":35998,"idInBook":1820,"chapterId":49,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَمْرِو بْنِ سَعْدِ بْنِ مُعَاذٍ، عَنْ جَدَّتِهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ يَا نِسَاءَ الْمُؤْمِنَاتِ لاَ تَحْقِرَنَّ إِحْدَاكُنَّ لِجَارَتِهَا وَلَوْ كُرَاعَ شَاةٍ مُحْرَقًا ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Zayd ibn Aslam from Amr ibn\nSad ibn Muadh from his grandmother that the Messenger of Allah, may\nAllah bless him and grant him peace, said, \"O trusting women, none of\nyou must consider even a roasted sheep's trotter too small to give to\nher neighbour.\""}},{"id":35999,"idInBook":1821,"chapterId":49,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، أَنَّهُ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\n\"‏ قَاتَلَ اللَّهُ الْيَهُودَ نُهُوا عَنْ أَكْلِ الشَّحْمِ فَبَاعُوهُ فَأَكَلُوا ثَمَنَهُ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Abdullah ibn Abi Bakr said,\n\"The Messenger of Allah, may Allah bless him and grant him peace,\nsaid, 'May Allah curse the jews! They were forbidden to eat fat, so\nthey sold it and ate its price.' \""}},{"id":36000,"idInBook":1822,"chapterId":49,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عِيسَى ابْنَ مَرْيَمَ، كَانَ يَقُولُ يَا بَنِي إِسْرَائِيلَ عَلَيْكُمْ بِالْمَاءِ الْقَرَاحِ وَالْبَقْلِ الْبَرِّيِّ وَخُبْزِ الشَّعِيرِ وَإِيَّاكُمْ وَخُبْزَ الْبُرِّ فَإِنَّكُمْ لَنْ تَقُومُوا بِشُكْرِهِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that Isa ibn\nMaryam used to say, \"O Banu Israil! You must drink pure water and the\ngreen things of the land and barley bread . Beware of wheat bread, for\nyou will not be grateful enough for it.\""}},{"id":36001,"idInBook":1823,"chapterId":49,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم دَخَلَ الْمَسْجِدَ فَوَجَدَ فِيهِ أَبَا بَكْرٍ الصِّدِّيقَ وَعُمَرَ بْنَ الْخَطَّابِ فَسَأَلَهُمَا فَقَالاَ أَخْرَجَنَا الْجُوعُ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ وَأَنَا أَخْرَجَنِي الْجُوعُ ‏\"‏ ‏.‏ فَذَهَبُوا إِلَى أَبِي الْهَيْثَمِ بْنِ التَّيِّهَانِ الأَنْصَارِيِّ فَأَمَرَ لَهُمْ بِشَعِيرٍ عِنْدَهُ يُعْمَلُ وَقَامَ يَذْبَحُ لَهُمْ شَاةً فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ نَكِّبْ عَنْ ذَاتِ الدَّرِّ ‏\"‏ ‏.‏ فَذَبَحَ لَهُمْ شَاةً وَاسْتَعْذَبَ لَهُمْ مَاءً فَعُلِّقَ فِي نَخْلَةٍ ثُمَّ أُتُوا بِذَلِكَ الطَّعَامِ فَأَكَلُوا مِنْهُ وَشَرِبُوا مِنْ ذَلِكَ الْمَاءِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ لَتُسْئَلُنَّ عَنْ نَعِيمِ هَذَا الْيَوْمِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he heard that the Messenger\nof Allah, may Allah bless him and grant him peace, entered the mosque\nand found Abu Bakr as-Siddiq and Umar ibn al-Khattab there. He\nquestioned them and they said, \"Hunger has driven us out.\" The\nMessenger of Allah, may Allah bless him and grant him peace, said,\n\"And hunger has brought me out.\" They went to Abu'l-Haytham ibn at-\nTayyihan al-Ansari. He ordered that some barley that was in the house\nbe prepared and he got up to slaughter a sheep for them. The Messenger\nof Allah, may Allah bless him and grant him peace, said, \"Leave the\none with milk.\" He slaughtered a sheep for them and brought them sweet\nwater and it was hung on a palm-tree. Then they were brought the food\nand ate it and drank the water. The Messenger of Allah, may Allah\nbless him and grant him peace, recited, \"Then, on that day, you will\nbe asked concerning pleasure.\" (Sura 102 ayat 8)."}},{"id":36002,"idInBook":1824,"chapterId":49,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، كَانَ يَأْكُلُ خُبْزًا بِسَمْنٍ فَدَعَا رَجُلاً مِنْ أَهْلِ الْبَادِيَةِ فَجَعَلَ يَأْكُلُ وَيَتَّبِعُ بِاللُّقْمَةِ وَضَرَ الصَّحْفَةِ فَقَالَ عُمَرُ كَأَنَّكَ مُقْفِرٌ ‏.‏ فَقَالَ وَاللَّهِ مَا أَكَلْتُ سَمْنًا وَلاَ رَأَيْتُ أَكْلاً بِهِ مُنْذُ كَذَا وَكَذَا ‏.‏ فَقَالَ عُمَرُ لاَ آكُلُ السَّمْنَ حَتَّى يَحْيَا النَّاسُ مِنْ أَوَّلِ مَا يَحْيَوْنَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said that Umar ibn\nal-Khattab was eating bread with ghee. He summoned one of the desert\npeople and he began to eat and follow the grease in the dish with a\nmorsel of bread. Umar said, \"It is as if you were poor.\" He said, \"By\nAllah. I have not eaten ghee nor have I seen food with it since such-\nand-such a time.\" Umar declared, \"I shall not eat clarified butter\nuntil people are given life again like they were first given life,\"\n(i.e. on the Day of Rising.)"}},{"id":36003,"idInBook":1825,"chapterId":49,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّهُ قَالَ رَأَيْتُ عُمَرَ بْنَ الْخَطَّابِ - وَهُوَ يَوْمَئِذٍ أَمِيرُ الْمُؤْمِنِينَ - يُطْرَحُ لَهُ صَاعٌ مِنْ تَمْرٍ فَيَأْكُلُهُ حَتَّى يَأْكُلَ حَشَفَهَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ishaq ibn Abdullah ibn Abi\nTalha that Anas ibn Malik said, \"I saw Umar ibn al-Khattab when he was\namir al-muminin being given a sa of dates, and he ate all of them,\neven the inferior ones.\""}},{"id":36004,"idInBook":1826,"chapterId":49,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ قَالَ سُئِلَ عُمَرُ بْنُ الْخَطَّابِ عَنِ الْجَرَادِ، فَقَالَ وَدِدْتُ أَنَّ عِنْدِي، قَفْعَةً نَأْكُلُ مِنْهُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from\nAbdullah ibn Dinar that Abdullah ibn Umar said, ''Umar ibn al-Khattab\nwas asked about locusts. He said, 'I would like to have a basket of\nthem, from which we could eat.' \""}},{"id":36005,"idInBook":1827,"chapterId":49,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَلْحَلَةَ، عَنْ حُمَيْدِ بْنِ مَالِكِ بْنِ خُثَيْمٍ، أَنَّهُ قَالَ كُنْتُ جَالِسًا مَعَ أَبِي هُرَيْرَةَ بِأَرْضِهِ بِالْعَقِيقِ فَأَتَاهُ قَوْمٌ مِنْ أَهْلِ الْمَدِينَةِ عَلَى دَوَابَّ فَنَزَلُوا عِنْدَهُ - قَالَ حُمَيْدٌ - فَقَالَ أَبُو هُرَيْرَةَ اذْهَبْ إِلَى أُمِّي فَقُلْ إِنَّ ابْنَكِ يُقْرِئُكِ السَّلاَمَ وَيَقُولُ أَطْعِمِينَا شَيْئًا ‏.‏ قَالَ فَوَضَعَتْ ثَلاَثَةَ أَقْرَاصٍ فِي صَحْفَةٍ وَشَيْئًا مِنْ زَيْتٍ وَمِلْحٍ ثُمَّ وَضَعَتْهَا عَلَى رَأْسِي وَحَمَلْتُهَا إِلَيْهِمْ فَلَمَّا وَضَعْتُهَا بَيْنَ أَيْدِيهِمْ كَبَّرَ أَبُو هُرَيْرَةَ وَقَالَ الْحَمْدُ لِلَّهِ الَّذِي أَشْبَعَنَا مِنَ الْخُبْزِ بَعْدَ أَنْ لَمْ يَكُنْ طَعَامُنَا إِلاَّ الأَسْوَدَيْنِ الْمَاءَ وَالتَّمْرَ ‏.‏ فَلَمْ يُصِبِ الْقَوْمُ مِنَ الطَّعَامِ شَيْئًا فَلَمَّا انْصَرَفُوا قَالَ يَا ابْنَ أَخِي أَحْسِنْ إِلَى غَنَمِكَ وَامْسَحِ الرُّعَامَ عَنْهَا وَأَطِبْ مُرَاحَهَا وَصَلِّ فِي نَاحِيَتِهَا فَإِنَّهَا مِنْ دَوَابِّ الْجَنَّةِ وَالَّذِي نَفْسِي بِيَدِهِ لَيُوشِكُ أَنْ يَأْتِيَ عَلَى النَّاسِ زَمَانٌ تَكُونُ الثُّلَّةُ مِنَ الْغَنَمِ أَحَبَّ إِلَى صَاحِبِهَا مِنْ دَارِ مَرْوَانَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Muhammad ibn Amr ibn Halhala\nthat Humayd ibn Malik ibn Khu'haym said, \"I was sitting with Abu\nHurayra on his land at al-Aqiq. Some people rode out from Madina to\ncall upon Abu Hurayra. He told me to go to his mother, sending his\ngreetings and asking her to prepare some food.\" Humayd continued, \"She\nset down three loaves on a plate and some oil and salt. Then she put\nit on my head and I carried it to them. When I set it before them, Abu\nHurayra said, 'Allah is greater' and added, 'Praise be to Allah who\nhas filled us with bread after our food had previously been only water\nand dates,' as the people did not touch any of the food.\n\n\nWhen\nthey left, he said, 'O son of my brother, be good to your sheep and\nwipe the mucus from them and clean their pen. Pray in their quarter\nfor they are among the animals of the Garden. By He in Whose Hand my\nself is, a time is about to come upon people when a small group of\nsheep will be more beloved to their owner than the house of Marwan . '\n\""}},{"id":36006,"idInBook":1828,"chapterId":49,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي نُعَيْمٍ، وَهْبِ بْنِ كَيْسَانَ قَالَ أُتِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِطَعَامٍ وَمَعَهُ رَبِيبُهُ عُمَرُ بْنُ أَبِي سَلَمَةَ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\n\"‏ سَمِّ اللَّهَ وَكُلْ مِمَّا يَلِيكَ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu Nuaym that Wahb ibn\nKaysan said, \"The Messenger of Allah, may Allah bless him and grant\nhim peace, was brought food while his stepson Umar ibn Salama was with\nhim. The Messenger of Allah, may Allah bless him and grant him peace,\nsaid to him, 'Say \"Bismillah,\" and eat what is in front of you.' \""}},{"id":36007,"idInBook":1829,"chapterId":49,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ قَالَ سَمِعْتُ الْقَاسِمَ بْنَ مُحَمَّدٍ، يَقُولُ جَاءَ رَجُلٌ إِلَى عَبْدِ اللَّهِ بْنِ عَبَّاسٍ فَقَالَ لَهُ إِنَّ لِي يَتِيمًا وَلَهُ إِبِلٌ أَفَأَشْرَبُ مِنْ لَبَنِ إِبِلِهِ فَقَالَ ابْنُ عَبَّاسٍ إِنْ كُنْتَ تَبْغِي ضَالَّةَ إِبِلِهِ وَتَهْنَأُ جَرْبَاهَا وَتَلُطُّ حَوْضَهَا وَتَسْقِيهَا يَوْمَ وِرْدِهَا فَاشْرَبْ غَيْرَ مُضِرٍّ بِنَسْلٍ وَلاَ نَاهِكٍ فِي الْحَلْبِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Yahya ibn Said said that he\nhad heard al-Qasim ibn Muhammad say that a man came to Abdullah ibn\nAbbas and said to him, \"I have an orphan and he has camels. Can I\ndrink from the camels' milk?\" Ibn Abbas said, \"If you search for the\nlost camels of his and treat the camels' mange and fill in the cracks\nin their water basin and give it water on the day it drinks, then\ndrink it without doing harm to the suckling camels by milking them\nexcessively.\""}},{"id":36008,"idInBook":1830,"chapterId":49,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّهُ كَانَ لاَ يُؤْتَى أَبَدًا بِطَعَامٍ وَلاَ شَرَابٍ حَتَّى الدَّوَاءُ فَيَطْعَمَهُ أَوْ يَشْرَبَهُ إِلاَّ قَالَ الْحَمْدُ لِلَّهِ الَّذِي هَدَانَا وَأَطْعَمَنَا وَسَقَانَاوَنَعَّمَنَا اللَّهُ أَكْبَرُ اللَّهُمَّ أَلْفَتْنَا نِعْمَتُكَ بِكُلِّ شَرٍّ فَأَصْبَحْنَا مِنْهَا وَأَمْسَيْنَا بِكُلِّ خَيْرٍ نَسْأَلُكَ تَمَامَهَا وَشُكْرَهَا لاَ خَيْرَ إِلاَّ خَيْرُكَ وَلاَ إِلَهَ غَيْرُكَ إِلَهَ الصَّالِحِينَ وَرَبَّ الْعَالَمِينَ الْحَمْدُ لِلَّهِ وَلاَ إِلَهَ إِلاَّ اللَّهُ مَا شَاءَ اللَّهُ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ اللَّهُمَّ بَارِكْ لَنَا فِيمَا رَزَقْتَنَا وَقِنَا عَذَابَ النَّارِ ‏.‏ قَالَ يَحْيَى سُئِلَ مَالِكٌ هَلْ تَأْكُلُ الْمَرْأَةُ مَعَ غَيْرِ ذِي مَحْرَمٍ مِنْهَا أَوْ مَعَ غُلاَمِهَا فَقَالَ مَالِكٌ لَيْسَ بِذَلِكَ بَأْسٌ إِذَا كَانَ ذَلِكَ عَلَى وَجْهِ مَا يُعْرَفُ لِلْمَرْأَةِ أَنْ تَأْكُلَ مَعَهُ مِنَ الرِّجَالِ ‏.‏ قَالَ وَقَدْ تَأْكُلُ الْمَرْأَةُ مَعَ زَوْجِهَا وَمَعَ غَيْرِهِ مِمَّنْ يُؤَاكِلُهُ أَوْ مَعَ أَخِيهَا عَلَى مِثْلِ ذَلِكَ وَيُكْرَهُ لِلْمَرْأَةِ أَنْ تَخْلُوَ مَعَ الرَّجُلِ لَيْسَ بَيْنَهُ وَبَيْنَهَا حُرْمَةٌ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Hisham ibn Urwa that his\nfather never brought food or drink, nor even a remedy which he ate or\ndrank but that he said, \"Praise be to Allah who has guided us and fed\nus and given us to drink and blessed us. Allah is greater. O Allah! We\nhave found Your blessing with every evil, give us every good in the\nmorning and evening. We ask You for its completion and its gratitude.\nThere is no good except Your good. There is no god other than You, the\nGod of the salihun and the Lord of the Worlds. Praise be to Allah.\nThere is no god but Allah. What Allah wills. There is no power except\nin Allah. O Allah! Bless us in what You have provided us with and\nprotect us from the punishment of the Fire!\"\n\n\nAl-hamdu\nlillahi-lladhi hadana wa at amana wa saqana wa naamana. Allahu akbar.\nAllahumma'l fatna nimatik bi-kulli sharr. Fa asbahna minha wa amsayna\nbi-kulli khayr. Nasaluka tamamaha wa shukraha. La khayr illa khayruk.\nWa la ilaha ghayruk. Ilaha'-saliheen wa rabba'l-alameen. Al-hamdu\nlillah. Wa la ilaha illa'llah. Ma sha'Allah. Wa la quwwata illa\nbillah. Allahumma barik lana fima razaqtana. Waqina adhaba'n-nar."}},{"id":36009,"idInBook":1831,"chapterId":49,"bookId":7,"arabic":"","english":{"narrator":"","text":"Yahya said that Malik was asked, \"Can a woman eat with other than\nher relative or slave?\" Malik said, \"There is no harm in that if it is\nin a manner which is accepted for a woman to eat with men.\"\n\n\nMalik said, \"A woman sometimes eats with her husband and with others\nhe dines with or with her brother in the same way. It is disapproved\nof for a woman to be alone with a man when there is no relationship\nbetween them by blood, marriage or suckling that would prevent him\nmarrying her.\""}},{"id":36010,"idInBook":1832,"chapterId":49,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَالَ إِيَّاكُمْ وَاللَّحْمَ فَإِنَّ لَهُ ضَرَاوَةً كَضَرَاوَةِ الْخَمْرِ ‏.‏","english":{"narrator":"","text":""}},{"id":36011,"idInBook":1833,"chapterId":49,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، أَدْرَكَ جَابِرَ بْنَ عَبْدِ اللَّهِ وَمَعَهُ حِمَالُ لَحْمٍ فَقَالَ مَا هَذَا فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ قَرِمْنَا إِلَى اللَّحْمِ فَاشْتَرَيْتُ بِدِرْهَمٍ لَحْمًا ‏.‏ فَقَالَ عُمَرُ أَمَا يُرِيدُ أَحَدُكُمْ أَنْ يَطْوِيَ بَطْنَهُ عَنْ جَارِهِ أَوِ ابْنِ عَمِّهِ أَيْنَ تَذْهَبُ عَنْكُمْ هَذِهِ الآيَةُ ‏{‏أَذْهَبْتُمْ طَيِّبَاتِكُمْ فِي حَيَاتِكُمُ الدُّنْيَا وَاسْتَمْتَعْتُمْ بِهَا ‏}‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said that Umar ibn\nal-Khattab said, \"Beware of meat. It has addictiveness like the\naddictiveness of wine.\"\n\n\nYahya related to me from Malik from\nYahya ibn Said that Umar ibn al-Khattab saw Jabir ibn Abdullah\ncarrying some meat. He said, \"What is this?\" He said, \"Amir al-\nmuminin. We desired meat and I bought some meat for a dirham.\" Umar\nsaid, \"Does one of you want to fill his belly apart from his neighbour\nor nephew? How can you overlook this ayat? 'You squandered your good\nthings in the life of this world and sought comfort in them.' \" (Sura\n46 ayat 20)."}},{"id":36012,"idInBook":1834,"chapterId":49,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَلْبَسُ خَاتَمًا مِنْ ذَهَبٍ ثُمَّ قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَنَبَذَهُ وَقَالَ ‏\n\"‏ لاَ أَلْبَسُهُ أَبَدًا ‏\"‏ ‏.‏ قَالَ فَنَبَذَ النَّاسُ خَوَاتِيمَهُمْ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abdullah ibn Dinar from\n'Abdullah ibn 'Umar that the Messenger of Allah, may Allah bless him\nand grant him peace, used to wear a gold ring. Then the Messenger of\nAllah, may Allah bless him and grant him peace, stood up and threw it\naway and said, \"I will never wear it.\" He said, \"So the people threw\naway their rings.\""}},{"id":36013,"idInBook":1835,"chapterId":49,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ صَدَقَةَ بْنِ يَسَارٍ، أَنَّهُ قَالَ سَأَلْتُ سَعِيدَ بْنَ الْمُسَيَّبِ عَنْ لُبْسِ الْخَاتَمِ، فَقَالَ الْبَسْهُ وَأَخْبِرِ النَّاسَ، أَنِّي أَفْتَيْتُكَ بِذَلِكَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Sadaqa ibn Yasar said, \"I\nasked Said ibn al-Musayyab about wearing a ring. He said, 'Wear it,\nand tell people that I gave you that decision.' \""}},{"id":36014,"idInBook":1836,"chapterId":49,"bookId":7,"arabic":"باب مَا جَاءَ فِي نَزْعِ الْمَعَالِيقِ وَالْجَرَسِ مِنَ الْعُنُقِ","english":{"narrator":"","text":""}},{"id":36015,"idInBook":1837,"chapterId":49,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، عَنْ عَبَّادِ بْنِ تَمِيمٍ، أَنَّ أَبَا بَشِيرٍ الأَنْصَارِيَّ، أَخْبَرَهُ أَنَّهُ، كَانَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي بَعْضِ أَسْفَارِهِ - قَالَ - فَأَرْسَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم رَسُولاً قَالَ عَبْدُ اللَّهِ بْنُ أَبِي بَكْرٍ حَسِبْتُ أَنَّهُ قَالَ وَالنَّاسُ فِي مَقِيلِهِمْ ‏\n\"‏ لاَ تَبْقَيَنَّ فِي رَقَبَةِ بَعِيرٍ قِلاَدَةٌ مِنْ وَتَرٍ أَوْ قِلاَدَةٌ إِلاَّ قُطِعَتْ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abdullah ibn Abi Bakr from\nAbbad ibn Tamim that Abu Bashir al-Ansari told him that he was with\nthe Messenger of Allah, may Allah bless him and grant him peace, on\none of his journeys. He related, \"The Messenger of Allah,  may Allah\nbless him and grant him peace, sent a messenger.\" (Abdullah ibn Abi\nBakr said, (I think that he said it was while the people were in their\nresting place.) He said, \"Do not let a single-string necklace, or any\nnecklace, remain unbroken on the neck of a camel.\"\n\n\nYahya\nsaid, \"I heard Malik say, 'I think that was because of the evil eye.'\n''"}},{"id":36016,"idInBook":1838,"chapterId":50,"bookId":7,"arabic":"وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ مُحَمَّدِ بْنِ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ، أَنَّهُ سَمِعَ أَبَاهُ، يَقُولُ اغْتَسَلَ أَبِي سَهْلُ بْنُ حُنَيْفٍ بِالْخَرَّارِ فَنَزَعَ جُبَّةً كَانَتْ عَلَيْهِ وَعَامِرُ بْنُ رَبِيعَةَ يَنْظُرُ قَالَ وَكَانَ سَهْلٌ رَجُلاً أَبْيَضَ حَسَنَ الْجِلْدِ - قَالَ - فَقَالَ لَهُ عَامِرُ بْنُ رَبِيعَةَ مَا رَأَيْتُ كَالْيَوْمِ وَلاَ جِلْدَ عَذْرَاءَ ‏.‏ قَالَ فَوُعِكَ سَهْلٌ مَكَانَهُ وَاشْتَدَّ وَعْكُهُ فَأُتِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَأُخْبِرَ أَنَّ سَهْلاً وُعِكَ وَأَنَّهُ غَيْرُ رَائِحٍ مَعَكَ يَا رَسُولَ اللَّهِ فَأَتَاهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَخْبَرَهُ سَهْلٌ بِالَّذِي كَانَ مِنْ شَأْنِ عَامِرٍ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\n\"‏ عَلاَمَ يَقْتُلُ أَحَدُكُمْ أَخَاهُ أَلاَّ بَرَّكْتَ إِنَّ الْعَيْنَ حَقٌّ تَوَضَّأْ لَهُ ‏\"‏ ‏.‏ فَتَوَضَّأَ لَهُ عَامِرٌ فَرَاحَ سَهْلٌ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم لَيْسَ بِهِ بَأْسٌ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Muhammad ibn Abi Umama ibn\nSahl ibn Hunayf heard his father say, \"My father, Sahl ibn Hunayf did\na ghusl at al-Kharrar. He removed the jubbah he had on while Amir ibn\nRabia was watching, and Sahl was a man with beautiful white skin. Amir\nsaid to him, 'I have never seen anything like what I have seen today,\nnot even the skin of a virgin.' Sahl fell ill on the spot, and his\ncondition grew worse. Somebody went to the Messenger of Allah, may\nAllah bless him and grant him peace, and told him that Sahl was ill,\nand could not go with him. The Messenger of Allah, may Allah bless him\nand grant him peace, came to him, and Sahl told him what had happened\nwith Amir. The Messenger of Allah, may Allah bless him and grant him\npeace, said, 'Why does one of you kill his brother? Why did you not\nsay, \"May Allah bless you?\" (ta baraka-llah) The evil eye is true. Do\nwudu from it.' Amir did wudu from it and Sahl went with the Messenger\nof Allah, may Allah bless him and grant him peace, and there was\nnothing wrong with him.\""}},{"id":36017,"idInBook":1839,"chapterId":50,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ، أَنَّهُ قَالَ رَأَى عَامِرُ بْنُ رَبِيعَةَ سَهْلَ بْنَ حُنَيْفٍ يَغْتَسِلُ فَقَالَ مَا رَأَيْتُ كَالْيَوْمِ وَلاَ جِلْدَ مُخْبَأَةٍ ‏.‏ فَلُبِطَ سَهْلٌ فَأُتِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقِيلَ يَا رَسُولَ اللَّهِ هَلْ لَكَ فِي سَهْلِ بْنِ حُنَيْفٍ وَاللَّهِ مَا يَرْفَعُ رَأْسَهُ ‏.‏ فَقَالَ ‏\"‏ هَلْ تَتَّهِمُونَ لَهُ أَحَدًا ‏\"‏ قَالُوا نَتَّهِمُ عَامِرَ بْنَ رَبِيعَةَ ‏.‏ قَالَ فَدَعَا رَسُولُ اللَّهِ صلى الله عليه وسلم عَامِرًا فَتَغَيَّظَ عَلَيْهِ وَقَالَ ‏\"‏ عَلاَمَ يَقْتُلُ أَحَدُكُمْ أَخَاهُ أَلاَّ بَرَّكْتَ اغْتَسِلْ لَهُ ‏\"‏ ‏.‏ فَغَسَلَ عَامِرٌ وَجْهَهُ وَيَدَيْهِ وَمِرْفَقَيْهِ وَرُكْبَتَيْهِ وَأَطْرَافَ رِجْلَيْهِ وَدَاخِلَةَ إِزَارِهِ فِي قَدَحٍ ثُمَّ صُبَّ عَلَيْهِ فَرَاحَ سَهْلٌ مَعَ النَّاسِ لَيْسَ بِهِ بَأْسٌ ‏.‏","english":{"narrator":"","text":"Malik related to me from Ibn Shihab that Abu Umama ibn Sahl ibn\nHunayf said, ''Amir ibn Rabia saw Sahl ibn Hunayf doing a ghusl and\nsaid, 'I have not seen the like of what I see today, not even the skin\nof a maiden who has never been out of doors.' Sahl fell to the ground.\nThe Messenger of Allah, may Allah bless him and grant him peace, was\napproached and it was said, 'Messenger of Allah, can you do anything\nabout Sahl ibn Hunayf? By Allah, he can not raise his head.' He said,\n'Do you suspect anyone of it?' They said, 'We suspect Amir ibn Rabia.'\n\"\n\n\nHe continued, \"The Messenger of Allah, may Allah bless him\nand grant him peace, summoned Amir and was furious with him and said,\n'Why does one of you kill his brother? Why did you not say, \"May Allah\nbless you?\" Do ghusl for it.' Amir washed his face, hands, elbows,\nknees, the end of his feet, and inside his lower garment in a vessel.\nThen he poured it over him, and Sahl went off with the people, and\nthere was nothing wrong with him.\""}},{"id":36018,"idInBook":1840,"chapterId":50,"bookId":7,"arabic":"حَدَّثَنِي عَنْ مَالِكٍ، عَنْ حُمَيْدِ بْنِ قَيْسٍ الْمَكِّيِّ، أَنَّهُ قَالَ دُخِلَ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم بِابْنَىْ جَعْفَرِ بْنِ أَبِي طَالِبٍ فَقَالَ لِحَاضِنَتِهِمَا ‏\"‏ مَا لِي أَرَاهُمَا ضَارِعَيْنِ ‏\"‏ ‏.‏ فَقَالَتْ حَاضِنَتُهُمَا يَا رَسُولَ اللَّهِ إِنَّهُ تَسْرَعُ إِلَيْهِمَا الْعَيْنُ وَلَمْ يَمْنَعْنَا أَنْ نَسْتَرْقِيَ لَهُمَا إِلاَّ أَنَّا لاَ نَدْرِي مَا يُوَافِقُكَ مِنْ ذَلِكَ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ اسْتَرْقُوا لَهُمَا فَإِنَّهُ لَوْ سَبَقَ شَىْءٌ الْقَدَرَ لَسَبَقَتْهُ الْعَيْنُ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Humayd ibn Qays al-Makki said, \"A man came to the Messenger of Allah, may Allah bless him and\ngrant him peace, with the two sons of Jafar ibn Abi Talib. He said to their nursemaid, 'Why do I see them so thin?' Their nursemaid said, 'Messenger of Allah, the evil eye goes quickly to them. Nothing stops us from asking someone to make invocations (using ayats of Qur'an) for them, except that we do not know what of that would agree with you.' The Messenger of Allah, may Allah bless him and grant him peace, said, 'Make invocations for them. Had anything been able to precede the decree, the evil eye would precede it.' \""}},{"id":36019,"idInBook":1841,"chapterId":50,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، أَنَّ عُرْوَةَ بْنَ الزُّبَيْرِ، حَدَّثَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم دَخَلَ بَيْتَ أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم وَفِي الْبَيْتِ صَبِيٌّ يَبْكِي فَذَكَرُوا لَهُ أَنَّ بِهِ الْعَيْنَ - قَالَ عُرْوَةُ - فَقَالَ رَسُولُ اللَّهِ","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said from Sulayman ibn Yasar that Urwa ibn az-Zubayr told him that the Messenger of Allah, may Allah bless him and grant him peace, entered the house of Umm Salama, the wife of the Prophet, may Allah bless him and grant him peace. There was a child weeping in the house, and they told him that it was from the evil eye. Urwa said, \"The Messenger of Allah, may Allah bless him and grant him peace, said, 'Why do you not find someone to make an invocation to protect it from the evil eye?' \""}},{"id":36020,"idInBook":1842,"chapterId":50,"bookId":7,"arabic":"حَدَّثَنِي عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ إِذَا مَرِضَ الْعَبْدُ بَعَثَ اللَّهُ تَعَالَى إِلَيْهِ مَلَكَيْنِ فَقَالَ انْظُرَا مَاذَا يَقُولُ لِعُوَّادِهِ ‏.‏ فَإِنْ هُوَ - إِذَا جَاءُوهُ - حَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ رَفَعَا ذَلِكَ إِلَى اللَّهِ عَزَّ وَجَلَّ - وَهُوَ أَعْلَمُ - فَيَقُولُ لِعَبْدِي عَلَىَّ إِنْ تَوَفَّيْتُهُ أَنْ أُدْخِلَهُ الْجَنَّةَ وَإِنْ أَنَا شَفَيْتُهُ أَنْ أُبْدِلَ لَهُ لَحْمًا خَيْرًا مِنْ لَحْمِهِ وَدَمًا خَيْرًا مِنْ دَمِهِ وَأَنْ أُكَفِّرَ عَنْهُ سَيِّئَاتِهِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn\nYasar that the Messenger of Allah, may Allah bless him and grant him\npeace, said, \"When the slave is ill, Allah ta'ala sends two angels to\nhim.\" He said, \"They look at what he says to his visitors. If he\npraises Allah and lauds Him, when they come to him, they take that up\nto Allah, the Mighty, the Majestic, and He knows best, and He says,\n'If I make my slave die, I will make him enter the Garden. If I heal\nhim, I will replace his flesh with better flesh and his blood with\nbetter blood and I will efface his evil actions.'\""}},{"id":36021,"idInBook":1843,"chapterId":50,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَزِيدَ بْنِ خُصَيْفَةَ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، أَنَّهُ قَالَ سَمِعْتُ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم تَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\n\"‏ لاَ يُصِيبُ الْمُؤْمِنَ مِنْ مُصِيبَةٍ حَتَّى الشَّوْكَةُ إِلاَّ قُصَّ بِهَا أَوْ كُفِّرَ بِهَا مِنْ خَطَايَاهُ ‏\"‏ ‏.‏ لاَ يَدْرِي يَزِيدُ أَيَّهُمَا قَالَ عُرْوَةُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yazid ibn Khusayfa that Urwa\nibn az-Zubayr said that he heard A'isha, the wife of the Prophet, may\nAllah bless him and grant him peace, say, \"The Messenger of Allah, may\nAllah bless him and grant him peace, said, 'When a mumin is afflicted\nby something, even a thorn, it removes (or effaces) his wrong\nactions.' \" Yazid did not know which of them Urwa said."}},{"id":36022,"idInBook":1844,"chapterId":50,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي صَعْصَعَةَ، أَنَّهُ قَالَ سَمِعْتُ أَبَا الْحُبَابِ، سَعِيدَ بْنَ يَسَارٍ يَقُولُ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\n\"‏ مَنْ يُرِدِ اللَّهُ بِهِ خَيْرًا يُصِبْ مِنْهُ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Muhammad ibn Abdullah ibn Abi\nSasaca said that he heard Abu'l-Hubab Said ibn Yasar say that he had\nheard Abu Hurayra say, \"The Messenger of Allah, may Allah bless him\nand grant him peace, said, 'Allah afflicts the one for whom He desires\ngood.'\""}},{"id":36023,"idInBook":1845,"chapterId":50,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ رَجُلاً، جَاءَهُ الْمَوْتُ فِي زَمَانِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ رَجُلٌ هَنِيئًا لَهُ مَاتَ وَلَمْ يُبْتَلَ بِمَرَضٍ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\n\"‏ وَيْحَكَ وَمَا يُدْرِيكَ لَوْ أَنَّ اللَّهَ ابْتَلاَهُ بِمَرَضٍ يُكَفِّرُ بِهِ مِنْ سَيِّئَاتِهِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said that death\ncame to a man in the time of the Messenger of Allah, may Allah bless\nhim and grant him peace. A man said, \"He was fortunate,\" as he had\ndied without being tried by illness. The Messenger of Allah, may Allah\nbless him and grant him peace, said, \"Alas for you, what will let you\nknow that if Allah had tried him with illness, He would have wiped out\nhis wrong actions.\""}},{"id":36024,"idInBook":1846,"chapterId":50,"bookId":7,"arabic":"حَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَزِيدَ بْنِ خُصَيْفَةَ، أَنَّ عَمْرَو بْنَ عَبْدِ اللَّهِ بْنِ كَعْبٍ السَّلَمِيَّ، أَخْبَرَهُ أَنَّ نَافِعَ بْنَ جُبَيْرٍ أَخْبَرَهُ عَنْ عُثْمَانَ بْنِ أَبِي الْعَاصِ، أَنَّهُ أَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ عُثْمَانُ وَبِي وَجَعٌ قَدْ كَادَ يُهْلِكُنِي ‏.‏ قَالَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\n\"‏ امْسَحْهُ بِيَمِينِكَ سَبْعَ مَرَّاتٍ وَقُلْ أَعُوذُ بِعِزَّةِ اللَّهِ وَقُدْرَتِهِ مِنْ شَرِّ مَا أَجِدُ ‏\"‏ ‏.‏ قَالَ فَقُلْتُ ذَلِكَ فَأَذْهَبَ اللَّهُ مَا كَانَ بِي فَلَمْ أَزَلْ آمُرُ بِهَا أَهْلِي وَغَيْرَهُمْ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yazid ibn Khusayfa that Amr\nibn Abdullah ibn Kab as-Salami told him that Nafi ibn Jubayr told him\nthat Uthman ibn Abi al-As came to the Messenger of Allah, may Allah\nbless him and grant him peace. Uthman said that he had a pain which\nwas enough to kill him. The Messenger of Allah, may Allah bless him\nand grant him peace, said, \"Rub it with your right hand seven times\nand say, 'I take refuge with the might of Allah and His power from the\nevil of what I feel.' \"\n\n\nUthman added, \"I said that, and Allah\nremoved what I had. I still command my family and others to say it.\""}},{"id":36025,"idInBook":1847,"chapterId":50,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا اشْتَكَى يَقْرَأُ عَلَى نَفْسِهِ بِالْمُعَوِّذَاتِ وَيَنْفِثُ ‏.‏ قَالَتْ فَلَمَّا اشْتَدَّ وَجَعُهُ كُنْتُ أَنَا أَقْرَأُ عَلَيْهِ وَأَمْسَحُ عَلَيْهِ بِيَمِينِهِ رَجَاءَ بَرَكَتِهَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab from Urwa ibn az-\nZubayr from A'isha that the Messenger of Allah, may Allah bless him\nand grant him peace, when he had a complaint, would recite the last\nthree suras of Qur'an, over himself and blow. She said, \"When his pain\nwas great, I would recite it over him and wipe him with his right hand\nhoping for its blessing.\""}},{"id":36026,"idInBook":1848,"chapterId":50,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، أَنَّ أَبَا بَكْرٍ الصِّدِّيقَ، دَخَلَ عَلَى عَائِشَةَ وَهِيَ تَشْتَكِي وَيَهُودِيَّةٌ تَرْقِيهَا فَقَالَ أَبُو بَكْرٍ ارْقِيهَا بِكِتَابِ اللَّهِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said from Amra bint Abd ar-Rahman that Abu Bakr as-Siddiq visited A'isha while she had a\n complaint and a Jewish woman was making invocation (ruqya) for her. Abu Bakr said, \"Do it (invocation) with the Book of Allah.\""}},{"id":36027,"idInBook":1849,"chapterId":50,"bookId":7,"arabic":"حَدَّثَنِي عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، أَنَّ رَجُلاً، فِي زَمَانِ رَسُولِ اللَّهِ صلى الله عليه وسلم أَصَابَهُ جُرْحٌ فَاحْتَقَنَ الْجُرْحُ الدَّمَ وَأَنَّ الرَّجُلَ دَعَا رَجُلَيْنِ مِنْ بَنِي أَنْمَارٍ فَنَظَرَا إِلَيْهِ فَزَعَمَا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ لَهُمَا ‏\"‏ أَيُّكُمَا أَطَبُّ ‏\"‏ ‏.‏ فَقَالاَ أَوَ فِي الطِّبِّ خَيْرٌ يَا رَسُولَ اللَّهِ فَزَعَمَ زَيْدٌ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\"‏ أَنْزَلَ الدَّوَاءَ الَّذِي أَنْزَلَ الأَدْوَاءَ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Zayd ibn Aslam that a man\nreceived a wound in the time of the Messenger of Allah, may Allah\nbless him and grant him peace. The blood clotted in the wound and the\nman called two men from the Banu Ammar tribe. They looked at it and\nclaimed that the Messenger of Allah, may Allah bless him and grant him\npeace, said to them, \"Which of you is the better doctor?\" They said,\n\"Is there any good in medicine, Messenger of Allah?\" Zayd claimed that\nthe Messenger of Allah, may Allah bless him and grant him peace, said,\n\"The one who sent down the disease sent down the remedy.\""}},{"id":36028,"idInBook":1850,"chapterId":50,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، قَالَ بَلَغَنِي أَنَّ سَعْدَ بْنَ زُرَارَةَ، اكْتَوَى فِي زَمَانِ رَسُولِ اللَّهِ صلى الله عليه وسلم مِنَ الذُّبَحَةِ فَمَاتَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Yahya ibn Said said, \"I heard\nthat Sad ibn Zurara cauterized himself because of a pain in the throat\naccompanied by blood and he died.\""}},{"id":36029,"idInBook":1851,"chapterId":50,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، اكْتَوَى مِنَ اللَّقْوَةِ وَرُقِيَ مِنَ الْعَقْرَبِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\ncauterized for the palsy and he had a talisman made for a scorpion\nsting."}},{"id":36030,"idInBook":1852,"chapterId":50,"bookId":7,"arabic":"حَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ فَاطِمَةَ بِنْتِ الْمُنْذِرِ، أَنَّ أَسْمَاءَ بِنْتَ أَبِي بَكْرٍ، كَانَتْ إِذَا أُتِيَتْ بِالْمَرْأَةِ وَقَدْ حُمَّتْ تَدْعُو لَهَا أَخَذَتِ الْمَاءَ فَصَبَّتْهُ بَيْنَهَا وَبَيْنَ جَيْبِهَا وَقَالَتْ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَأْمُرُنَا أَنْ نُبْرِدَهَا بِالْمَاءِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Hisham ibn Urwa from Fatima\nbint al-Mundhir that whenever a woman who had a fever, was brought to\nAsma bint Abi Bakr, she made dua for her and took water and poured it\ninside her collar. She said, \"The Messenger of Allah, may Allah bless\nhim and grant him peace, ordered us to cool it with water.\""}},{"id":36031,"idInBook":1853,"chapterId":50,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ إِنَّ الْحُمَّى مِنْ فَيْحِ جَهَنَّمَ فَابْرُدُوهَا بِالْمَاءِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Hisham ibn Urwa from his\nfather that the Messenger of Allah, may Allah bless him and grant him\npeace, said, \"Fever is from the vehemence of the heat of Jahannam, so\ncool it with water.\""}},{"id":36032,"idInBook":1854,"chapterId":50,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ الْحُمَّى مِنْ فَيْحِ جَهَنَّمَ فَأَطْفِئُوهَا بِالْمَاءِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Malik related to me from Nafi from Ibn\nUmar that the Messenger of Allah, may Allah bless him and grant him\npeace, said, \"Fever is from the vehemence of the heat of Jahannam, so\nput it out with water.\""}},{"id":36033,"idInBook":1855,"chapterId":50,"bookId":7,"arabic":"حَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ إِذَا عَادَ الرَّجُلُ الْمَرِيضَ خَاضَ الرَّحْمَةَ حَتَّى إِذَا قَعَدَ عِنْدَهُ قَرَّتْ فِيهِ ‏\"‏ ‏.‏ أَوْ نَحْوَ هَذَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard from Jabir ibn\nAbdullah that the Messenger of Allah, may Allah bless him and grant\nhim peace, said, \"When a man visits an invalid, he plunges into mercy\nto the extent that when he sits with him, it settles in him,\" or the\nlike of that."}},{"id":36034,"idInBook":1856,"chapterId":50,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ عَنْ بُكَيْرِ بْنِ عَبْدِ اللَّهِ بْنِ الأَشَجِّ، عَنِ ابْنِ عَطِيَّةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\"‏ لاَ عَدْوَى وَلاَ هَامَ وَلاَ صَفَرَ وَلاَ يَحُلَّ الْمُمْرِضُ عَلَى الْمُصِحِّ وَلْيَحْلُلِ الْمُصِحُّ حَيْثُ شَاءَ ‏\"‏ ‏.‏ فَقَالُوا يَا رَسُولَ اللَّهِ وَمَا ذَاكَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ إِنَّهُ أَذًى ‏\"‏ ‏.‏","english":{"narrator":"Yahya related to me from Malik that he had heard from Bukayr ibn\nAbdullah ibn al-Ashajj from Ibn Atiya that the Messenger of Allah, may\nAllah bless him and grant him peace, said:","text":"\"There is no contagion, no\nhama and no serpent in a hungry belly. However, the possessor of sick\nlivestock must not stop at the same place as the possessor of healthy\nlivestock, but the possessor of healthy livestock may stop wherever he\nwishes.\"\n\n\nThey said, \"Messenger of Allah, Why is that?\" The\nMessenger of Allah, may Allah bless him and grant him peace, said, \"It\nis harmful.\"\n\n\n\nNote: The majority of scholars interpret this to mean that these things in and of themselves do not transmit or cause harm through supernatural or hidden means but that Allah is ultimately in control and any fearful superstition around these is false."}},{"id":36035,"idInBook":1857,"chapterId":51,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي بَكْرِ بْنِ نَافِعٍ، عَنْ أَبِيهِ، نَافِعٍ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَمَرَ بِإِحْفَاءِ الشَّوَارِبِ وَإِعْفَاءِ اللِّحَى ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu Bakr ibn Nafi from his\nfather Nafi from Abdullah ibn Umar that the Messenger of Allah, may\nAllah bless him and grant him peace, ordered the moustache to be\ntrimmed and the beard to be left."}},{"id":36036,"idInBook":1858,"chapterId":51,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، أَنَّهُ سَمِعَ مُعَاوِيَةَ بْنَ أَبِي سُفْيَانَ، عَامَ حَجَّ وَهُوَ عَلَى الْمِنْبَرِ وَتَنَاوَلَ قُصَّةً مِنْ شَعَرٍ كَانَتْ فِي يَدِ حَرَسِيٍّ يَقُولُ يَا أَهْلَ الْمَدِينَةِ أَيْنَ عُلَمَاؤُكُمْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَنْهَى عَنْ مِثْلِ هَذِهِ وَيَقُولُ ‏\n\"‏ إِنَّمَا هَلَكَتْ بَنُو إِسْرَائِيلَ حِينَ اتَّخَذَ هَذِهِ نِسَاؤُهُمْ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ibn Shihab that Humay ibn Abd\nar-Rahman ibn Awf heard Muawiya ibn Abi Sufyan say from the mimbar in\nthe year that he performed the hajj, holding a lock of hair (i.e. a\nhairpiece) which he took from one of his guards, \"People of Madina!\nWhere are your learned men? I heard the Messenger of Allah, may Allah\nbless him and grant him peace, forbid the like of this, saying, 'The\nBanu Israil were destroyed when their women started to use this.' \""}},{"id":36037,"idInBook":1859,"chapterId":51,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زِيَادِ بْنِ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، أَنَّهُ سَمِعَهُ يَقُولُ سَدَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم نَاصِيَتَهُ مَا شَاءَ اللَّهُ ثُمَّ فَرَقَ بَعْدَ ذَلِكَ ‏.‏ قَالَ مَالِكٌ لَيْسَ عَلَى الرَّجُلِ يَنْظُرُ إِلَى شَعَرِ امْرَأَةِ ابْنِهِ أَوْ شَعَرِ أُمِّ امْرَأَتِهِ بَأْسٌ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Ziyad ibn Sad heard Ibn\nShihab say, \"The Messenger of Allah, may Allah bless him and grant him\npeace, let his hair hang down his forehead as Allah willed, and\nafterwards he parted it.\"\n\n\nMalik said, \"There is no harm in a\nman's looking at the hair of his son's wife or the hair of his wife's\nmother.\""}},{"id":36038,"idInBook":1860,"chapterId":51,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ كَانَ يَكْرَهُ الإِخْصَاءَ وَيَقُولُ فِيهِ تَمَامُ الْخَلْقِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi that Abdullah ibn Umar\ndisapproved of castration and said, \"The completeness of the created\nform is in the testicles.\""}},{"id":36039,"idInBook":1861,"chapterId":51,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ صَفْوَانَ بْنِ سُلَيْمٍ، أَنَّهُ بَلَغَهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏\n\"‏ أَنَا وَكَافِلُ الْيَتِيمِ لَهُ أَوْ لِغَيْرِهِ فِي الْجَنَّةِ كَهَاتَيْنِ إِذَا اتَّقَى ‏\"‏ ‏.‏ وَأَشَارَ بِإِصْبُعَيْهِ الْوُسْطَى وَالَّتِي تَلِي الإِبْهَامَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Safwan ibn Sulaym heard that\nthe Prophet, may Allah bless him and grant him peace, said, \"I and the\none who guards the orphan, whether for himself or for someone else,\nwill be like these two in the Garden, when he has taqwa,\" indicating\nhis middle and index fingers."}},{"id":36040,"idInBook":1862,"chapterId":51,"bookId":7,"arabic":"حَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ أَبَا قَتَادَةَ الأَنْصَارِيَّ، قَالَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم إِنَّ لِي جُمَّةً أَفَأُرَجِّلُهَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ نَعَمْ وَأَكْرِمْهَا ‏\"‏ فَكَانَ أَبُو قَتَادَةَ رُبَّمَا دَهَنَهَا فِي الْيَوْمِ مَرَّتَيْنِ لِمَا قَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ وَأَكْرِمْهَا ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said that Abu\nQatada al-Ansari said to the Messenger of Allah, may Allah bless him\nand grant him peace, \"I have a lot of hair which comes down to my\nshoulders, shall I comb it?'' The Messenger of Allah. may Allah bless\nhim and grant him peace, said, \"Yes, and honour it.\" Sometimes Abu\nQatada oiled it twice in one day because the Messenger of Allah, may\nAllah bless him and grant him peace, said to him. \"Honour it.\""}},{"id":36041,"idInBook":1863,"chapterId":51,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، أَنَّ عَطَاءَ بْنَ يَسَارٍ، أَخْبَرَهُ قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي الْمَسْجِدِ فَدَخَلَ رَجُلٌ ثَائِرَ الرَّأْسِ وَاللِّحْيَةِ فَأَشَارَ إِلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم بِيَدِهِ أَنِ اخْرُجْ كَأَنَّهُ يَعْنِي إِصْلاَحَ شَعَرِ رَأْسِهِ وَلِحْيَتِهِ فَفَعَلَ الرَّجُلُ ثُمَّ رَجَعَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\n\"‏ أَلَيْسَ هَذَا خَيْرًا مِنْ أَنْ يَأْتِيَ أَحَدُكُمْ ثَائِرَ الرَّأْسِ كَأَنَّهُ شَيْطَانٌ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Zayd ibn Aslam that Ata ibn\nYasar told him that the Messenger of Allah, may Allah bless him and\ngrant him peace, was in the mosque when a man came in with dishevelled\nhair and beard. The Messenger of Allah. may Allah bless him and grant\nhim peace, motioned with his hand that he should be sent out to groom\nhis hair and beard. The man did so and then returned. The Messenger of\nAllah, may Allah bless him and grant him peace, said, \"Isn't this\nbetter than that one of you should come with his head dishevelled, as\nif he were a shaytan?\""}},{"id":36042,"idInBook":1864,"chapterId":51,"bookId":7,"arabic":"حَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، قَالَ أَخْبَرَنِي مُحَمَّدُ بْنُ إِبْرَاهِيمَ التَّيْمِيُّ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، أَنَّ عَبْدَ الرَّحْمَنِ بْنَ الأَسْوَدِ بْنِ عَبْدِ يَغُوثَ، قَالَ وَكَانَ جَلِيسًا لَهُمْ وَكَانَ أَبْيَضَ اللِّحْيَةِ وَالرَّأْسِ - قَالَ - فَغَدَا عَلَيْهِمْ ذَاتَ يَوْمٍ وَقَدْ حَمَّرَهُمَا - قَالَ - فَقَالَ لَهُ الْقَوْمُ هَذَا أَحْسَنُ فَقَالَ إِنَّ أُمِّي عَائِشَةَ زَوْجَ النَّبِيِّ صلى الله عليه وسلم أَرْسَلَتْ إِلَىَّ الْبَارِحَةَ جَارِيَتَهَا نُخَيْلَةَ فَأَقْسَمَتْ عَلَىَّ لأَصْبُغَنَّ وَأَخْبَرَتْنِي أَنَّ أَبَا بَكْرٍ الصِّدِّيقَ كَانَ يَصْبُغُ ‏.‏ قَالَ يَحْيَى سَمِعْتُ مَالِكًا يَقُولُ فِي صَبْغِ الشَّعَرِ بِالسَّوَادِ لَمْ أَسْمَعْ فِي ذَلِكَ شَيْئًا مَعْلُومًا وَغَيْرُ ذَلِكَ مِنَ الصِّبْغِ أَحَبُّ إِلَىَّ ‏.‏ قَالَ وَتَرْكُ الصَّبْغِ كُلِّهِ وَاسِعٌ إِنْ شَاءَ اللَّهُ لَيْسَ عَلَى النَّاسِ فِيهِ ضِيقٌ ‏.‏ قَالَ وَسَمِعْتُ مَالِكًا يَقُولُ فِي هَذَا الْحَدِيثِ بَيَانُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمْ يَصْبُغْ وَلَوْ صَبَغَ رَسُولُ اللَّهِ صلى الله عليه وسلم لأَرْسَلَتْ بِذَلِكَ عَائِشَةُ إِلَى عَبْدِ الرَّحْمَنِ بْنِ الأَسْوَدِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Yahya ibn Said said that\nMuhammad ibn Ibrahim at-Taymi had informed him that Abu Salama ibn Abd\nar-Rahman said \"Abd ar-Rahman ibn al-Aswad ibn Abdal-Yaghuth used to\nsit with us and he had a white beard and hair. One day he came to us\nand he had dyed them red, and the people said to him, 'This is\nbetter.' He said. 'A'isha the wife of the Prophet, may Allah bless him\nand grant him peace, sent her slave girl Nukhayla to me yesterday. She\nswore that my hair would be dyed and she informed me that Abu Bakr as-\nSiddiq used to dye his hair.' \"\n\n\nYahya said that he heard\nMalik say about dyeing the hair black, 'I have not heard anything\ncertain on that, and other colours than that are preferable to me.\"\n\n\nYahya said, \"Not to dye at all is permitted, Allah willing,\nand there is no constraint on people concerning it.\"\n\n\nYahya\nsaid that he had heard Malik say, \"There is no clear indication in\nthis hadith that the Messenger of Allah, may Allah bless him and grant\nhim peace, did not dye his hair. Had the Messenger of Allah, may Allah\nbless him and grant him peace, dyed his hair, A'isha would have sent a\nmessage to that effect to Abd ar-Rahman ibn al-Aswad.\""}},{"id":36043,"idInBook":1865,"chapterId":51,"bookId":7,"arabic":"حَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، قَالَ بَلَغَنِي أَنَّ خَالِدَ بْنَ الْوَلِيدِ، قَالَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم إِنِّي أُرَوَّعُ فِي مَنَامِي ‏.‏ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\n\"‏ قُلْ أَعُوذُ بِكَلِمَاتِ اللَّهِ التَّامَّةِ مِنْ غَضَبِهِ وَعِقَابِهِ وَشَرِّ عِبَادِهِ وَمِنْ هَمَزَاتِ الشَّيَاطِينِ وَأَنْ يَحْضُرُونِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Yahya ibn Said said that he\nhad heard that Khalid ibn al-Walid said to the Messenger of Allah, may\nAllah bless him and grant him peace, \"I have nightmares.\" The\nMessenger of Allah, may Allah bless him and grant him peace, said to\nhim, \"Say, 'I seek refuge with the complete words of Allah from His\nanger and His punishment and the evil of His slaves, and from the evil\nsuggestions of the shayatin and from their being present (at death).'\n\"\n\n\nAudhu bi kalimati' llahi't-tammati min ghadabihi wa iqabihi\nwa sharri ibadihi wa min hamazati' sh-shayatin wa an yahdurun."}},{"id":36044,"idInBook":1866,"chapterId":51,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ قَالَ أُسْرِيَ بِرَسُولِ اللَّهِ صلى الله عليه وسلم فَرَأَى عِفْرِيتًا مِنَ الْجِنِّ يَطْلُبُهُ بِشُعْلَةٍ مِنْ نَارٍ كُلَّمَا الْتَفَتَ رَسُولُ اللَّهِ صلى الله عليه وسلم رَآهُ فَقَالَ لَهُ جِبْرِيلُ أَفَلاَ أُعَلِّمُكَ كَلِمَاتٍ تَقُولُهُنَّ إِذَا قُلْتَهُنَّ طَفِئَتْ شُعْلَتُهُ وَخَرَّ لِفِيهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\n\"‏ بَلَى ‏\"‏ فَقَالَ جِبْرِيلُ فَقُلْ أَعُوذُ بِوَجْهِ اللَّهِ الْكَرِيمِ وَبِكَلِمَاتِ اللَّهِ التَّامَّاتِ اللاَّتِي لاَ يُجَاوِزُهُنَّ بَرٌّ وَلاَ فَاجِرٌ مِنْ شَرِّ مَا يَنْزِلُ مِنَ السَّمَاءِ وَشَرِّ مَا يَعْرُجُ فِيهَا وَشَرِّ مَا ذَرَأَ فِي الأَرْضِ وَشَرِّ مَا يَخْرُجُ مِنْهَا وَمِنْ فِتَنِ اللَّيْلِ وَالنَّهَارِ وَمِنْ طَوَارِقِ اللَّيْلِ وَالنَّهَارِ إِلاَّ طَارِقًا يَطْرُقُ بِخَيْرٍ يَا رَحْمَنُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that Yahya ibn Said said, \"When\nthe Messenger of Allah, may Allah bless him and grant him peace, was\ntaken on the Night Journey, he saw an evil jinn seeking him with a\ntorch of fire. Whenever the Messenger of Allah, may Allah bless him\nand grant him peace, turned, he saw him. Jibril said to him, 'Shall I\nteach you some words to say? When you say them, his torch will be put\nout and will fall from him.' The Messenger of Allah, may Allah bless\nhim and grant him peace, said, 'Yes, indeed.' Jibril said, 'Say, 'I\nseek refuge with the Noble Face of Allah and with the complete words\nof Allah which neither the good person nor the corrupt can exceed,\nfrom the evil of what descends from the sky and the evil of what\nascends in it, and from the evil of what is created in the earth and\nthe evil of what comes out of it, and from the trials of the night and\nday, and from the visitations of the night and day, except for one\nthat knocks with good, O Merciful!\" \"'\n\n\nAudhu bi wajhi'llahi'\nl-karim wa bi kalimati'llahi't-tammati. Allati la yujawazu hunna barra\nwa la fajir, min sharri ma yanzil min as-sama, wa sharri ma yaruju\nfiha, wa sham ma dhara' fi'l-ard, wa sharri ma yakhruju minha, wa min\nfitani'l-layli wa'n-nahar, wa min tawariqi'l-layli wa'n-nahar illa\ntariqan yatruq bikhayr ya Rahman!"}},{"id":36045,"idInBook":1867,"chapterId":51,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَجُلاً، مِنْ أَسْلَمَ قَالَ مَا نِمْتُ هَذِهِ اللَّيْلَةَ ‏.‏ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ مِنْ أَىِّ شَىْءٍ ‏\"‏ ‏.‏ فَقَالَ لَدَغَتْنِي عَقْرَبٌ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ أَمَا إِنَّكَ لَوْ قُلْتَ حِينَ أَمْسَيْتَ أَعُوذُ بِكَلِمَاتِ اللَّهِ التَّامَّاتِ مِنْ شَرِّ مَا خَلَقَ ‏.‏ لَمْ تَضُرَّكَ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Suhayl ibn Abi Salih from his\nfather from Abu Hurayra that a man of the Aslam tribe said, \"I did not\nsleep last night.\" The Messenger of Allah, may Allah bless him and\ngrant him peace, said to him, \"For what reason?\" He said, \"A scorpion\nbit me.\" The Messenger of Allah, may Allah bless him and grant him\npeace, said, \"Had you said in the evening, 'I seek refuge with the\ncomplete words of Allah from the evil of what He has created, 'it\nwould not have happened.\"\n\n\nAudhu bi kalimati'llahi't-tammati\nmin sharri ma khalaq ."}},{"id":36046,"idInBook":1868,"chapterId":51,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ سُمَىٍّ، مَوْلَى أَبِي بَكْرٍ عَنِ الْقَعْقَاعِ بْنِ حَكِيمٍ، أَنَّ كَعْبَ الأَحْبَارِ، قَالَ لَوْلاَ كَلِمَاتٌ أَقُولُهُنَّ لَجَعَلَتْنِي يَهُودُ حِمَارًا ‏.‏ فَقِيلَ لَهُ وَمَا هُنَّ فَقَالَ أَعُوذُ بِوَجْهِ اللَّهِ الْعَظِيمِ الَّذِي لَيْسَ شَىْءٌ أَعْظَمَ مِنْهُ وَبِكَلِمَاتِ اللَّهِ التَّامَّاتِ الَّتِي لاَ يُجَاوِزُهُنَّ بَرٌّ وَلاَ فَاجِرٌ وَبِأَسْمَاءِ اللَّهِ الْحُسْنَى كُلِّهَا مَا عَلِمْتُ مِنْهَا وَمَا لَمْ أَعْلَمْ مِنْ شَرِّ مَا خَلَقَ وَبَرَأَ وَذَرَأَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Summayy, the mawla of Abu\nBakr from al-Qa'qa ibn Hakim that Kab al-Ahbar said, \"Had it not been\nfor some words which I said, the jews would have made me into a\ndonkey.\" Someone asked him what they were. He said, \"I seek refuge\nwith the immense Face of Allah - there is nothing greater than it -\nand with the complete words of Allah which neither the good person nor\nthe corrupt can exceed and with all the most beautiful names of Allah,\nwhat I know of them and what I do not know, from the evil of what He\nhas created and originated and multiplied.\"\n\n\nAudhu bi\nwajhi'llahi l-adheem aladhee laysa shay'un adham minh, wa bi\nkalimati'llahi't-tammati, alatee la yujawizu hunna barra wa la fajir,\nwa bi asma'illahi'l-husna kulliha ma alamtu minha wa ma lam alam, min\nsharri ma khalaqa wa bara'a wa dhara'a."}},{"id":36047,"idInBook":1869,"chapterId":51,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ مَعْمَرٍ، عَنْ أَبِي الْحُبَابِ، سَعِيدِ بْنِ يَسَارٍ عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\n\"‏ إِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى يَقُولُ يَوْمَ الْقِيَامَةِ أَيْنَ الْمُتَحَابُّونَ لِجَلاَلِي الْيَوْمَ أُظِلُّهُمْ فِي ظِلِّي يَوْمَ لاَ ظِلَّ إِلاَّ ظِلِّي ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abdullah ibn Abd ar-Rahman\nibn Mamar from Abu'l-Hubab Said ibn Yasar that Abu Hurayra said, \"The\nMessenger of Allah, may Allah bless him and grant him peace, said,\n'Allah, the Blessed, the Exalted, will say on the Day of Rising,\n\"Where are those who loved each other for My majesty? Today I will\nshade them in My shade on the day when there is no shade except My\nshade.\" \"'"}},{"id":36048,"idInBook":1870,"chapterId":51,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ خُبَيْبِ بْنِ عَبْدِ الرَّحْمَنِ الأَنْصَارِيِّ، عَنْ حَفْصِ بْنِ عَاصِمٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَوْ عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ سَبْعَةٌ يُظِلُّهُمُ اللَّهُ فِي ظِلِّهِ يَوْمَ لاَ ظِلَّ إِلاَّ ظِلُّهُ إِمَامٌ عَادِلٌ وَشَابٌّ نَشَأَ فِي عِبَادَةِ اللَّهِ","english":{"narrator":"Yahya related to me from Malik from Khubayb ibn Abd ar-Rahman al-\nAnsari from Hafs ibn Asim that either Abu Said al-Khudri or Abu\nHurayra said, \"The Messenger of Allah, may Allah bless him and grant\nhim peace, said, 'There are seven whom Allah will shade in His shade\non the day on which there is no shade except His shade:","text":"a just imam, a\nyouth who grows up worshipping Allah, a man whose heart is attached to\nthe mosque when he leaves it until he returns to it, two men who love\neach other in Allah and meet for that and part for that, a man who\nremembers Allah when he is alone and his eyes overflow with tears, a\nman who refuses the approaches of a noble, beautiful woman, saying \"I\nfear Allah,\" and a man who gives sadaqa and conceals it so that his\nleft hand does not know what his right hand gives.' \""}},{"id":36049,"idInBook":1871,"chapterId":51,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ إِذَا أَحَبَّ اللَّهُ الْعَبْدَ قَالَ لِجِبْرِيلَ قَدْ أَحْبَبْتُ فُلاَنًا فَأَحِبَّهُ ‏.‏ فَيُحِبُّهُ جِبْرِيلُ ثُمَّ يُنَادِي فِي أَهْلِ السَّمَاءِ إِنَّ اللَّهَ قَدْ أَحَبَّ فُلاَنًا فَأَحِبُّوهُ ‏.‏ فَيُحِبُّهُ أَهْلُ السَّمَاءِ ثُمَّ يُوضَعُ لَهُ الْقَبُولُ فِي الأَرْضِ ‏.‏ وَإِذَا أَبْغَضَ اللَّهُ الْعَبْدَ ‏\"‏ ‏.‏ قَالَ مَالِكٌ لاَ أَحْسِبُهُ إِلاَّ أَنَّهُ قَالَ فِي الْبُغْضِ مِثْلَ ذَلِكَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Suhayl ibn Abi Salih from his\nfather from Abu Hurayra that the Messenger of Allah, may Allah bless\nhim and grant him peace, said, \"If Allah loves a slave, he says to\nJibril, 'I love so-and-so, so love him,' so Jibril loves him and then\ncalls out to the people of heaven, 'Allah loves so-and-so, so love\nhim,' and the people of heaven love him, and then acceptance is placed\nin the Earth for him.\" When Allah is angry with a slave, Malik said,\n\"I consider that he says the like of that about His anger.\""}},{"id":36050,"idInBook":1872,"chapterId":51,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي حَازِمِ بْنِ دِينَارٍ، عَنْ أَبِي إِدْرِيسَ الْخَوْلاَنِيِّ، أَنَّهُ قَالَ دَخَلْتُ مَسْجِدَ دِمَشْقَ فَإِذَا فَتًى شَابٌّ بَرَّاقُ الثَّنَايَا وَإِذَا النَّاسُ مَعَهُ إِذَا اخْتَلَفُوا فِي شَىْءٍ أَسْنَدُوا إِلَيْهِ وَصَدَرُوا عَنْ قَوْلِهِ فَسَأَلْتُ عَنْهُ فَقِيلَ هَذَا مُعَاذُ بْنُ جَبَلٍ ‏.‏ فَلَمَّا كَانَ الْغَدُ هَجَّرْتُ فَوَجَدْتُهُ قَدْ سَبَقَنِي بِالتَّهْجِيرِ وَوَجَدْتُهُ يُصَلِّي - قَالَ - فَانْتَظَرْتُهُ حَتَّى قَضَى صَلاَتَهُ ثُمَّ جِئْتُهُ مِنْ قِبَلِ وَجْهِهِ فَسَلَّمْتُ عَلَيْهِ ثُمَّ قُلْتُ وَاللَّهِ إِنِّي لأُحِبُّكَ لِلَّهِ ‏.‏ فَقَالَ آللَّهِ فَقُلْتُ آللَّهِ ‏.‏ فَقَالَ آللَّهِ فَقُلْتُ آللَّهِ ‏.‏ فَقَالَ آللَّهِ فَقُلْتُ آللَّهِ ‏.‏ قَالَ فَأَخَذَ بِحُبْوَةِ رِدَائِي فَجَبَذَنِي إِلَيْهِ وَقَالَ أَبْشِرْ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏\n\"‏ قَالَ اللَّهُ تَبَارَكَ وَتَعَالَى وَجَبَتْ مَحَبَّتِي لِلْمُتَحَابِّينَ فِيَّ وَالْمُتَجَالِسِينَ فِيَّ وَالْمُتَزَاوِرِينَ فِيَّ وَالْمُتَبَاذِلِينَ فِيَّ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu Hazim ibn Dinar that Abu Idris\nal-Khawlani said, \"I entered the Damascus mosque and there was a young\nman with a beautiful mouth and white teeth sitting with some people.\nWhen they disagreed about something, they referred it to him and\nproceeded from his statement. I inquired about him, and it was said,\n'This is Muadh ibn Jabal.' The next day I went to the noon-prayer, and\nI found that he had preceded me to the noon prayer and I found him\npraying.\"\n\n\nAbu Idris continued, \"I waited for him until he had\nfinished the prayer. Then I came to him from in front of him and\ngreeted him and said, 'By Allah! I love you for Allah!' He said, 'By\nAllah?' I said, 'By Allah.' He said, 'By Allah?' I said, 'By Allah.'\nHe said, 'By Allah?' I said, 'By Allah.' \"\n\n\nHe continued, \"He\ntook me by the upper part of my cloak and pulled me to him and said,\n'Rejoice! I heard the Messenger of Allah, may Allah bless him and\ngrant him peace, say, \"Allah, the Blessed and Exalted, said, 'My love\nis obliged for those who love each other in Me, and those who sit with\neach other in Me, and those who visit each other in Me, and those who\ngive to each other generously in Me.' \" ' \""}},{"id":36051,"idInBook":1873,"chapterId":51,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، أَنَّهُ كَانَ يَقُولُ الْقَصْدُ وَالْتُّؤَدَةُ وَحُسْنُ السَّمْتِ جُزْءٌ مِنْ خَمْسَةٍ وَعِشْرِينَ جُزْءًا مِنَ النُّبُوَّةِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he had heard that Abdullah\nibn Abbas said, \"Equanimity, gentleness, and good behaviour are one\ntwenty-fifth of prophecy.\""}},{"id":36052,"idInBook":1874,"chapterId":52,"bookId":7,"arabic":"حَدَّثَنِي عَنْ مَالِكٍ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ الأَنْصَارِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ الرُّؤْيَا الْحَسَنَةُ مِنَ الرَّجُلِ الصَّالِحِ جُزْءٌ مِنْ سِتَّةٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ ‏\"‏ ‏.‏ \n وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم بِمِثْلِ ذَلِكَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ishaq ibn Abdullah ibn Abi\nTalha al-Ansari from Anas ibn Malik that the Messenger of Allah, may\nAllah bless him and grant him peace, said, \"The good dream of a man\nwho is salih is a forty-sixth part of prophecy.\"\n\n\nYahya\nrelated the like of that to me from Malik from Abu'z-Zinad from al-\nAraj from Abu Hurayra from the Messenger of Allah, may Allah bless him\nand grant him peace."}},{"id":36053,"idInBook":1875,"chapterId":52,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ زُفَرَ بْنِ صَعْصَعَةَ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا انْصَرَفَ مِنْ صَلاَةِ الْغَدَاةِ يَقُولُ ‏\"‏ هَلْ رَأَى أَحَدٌ مِنْكُمُ اللَّيْلَةَ رُؤْيَا ‏\"‏ ‏.‏ وَيَقُولُ ‏\"‏ لَيْسَ يَبْقَى بَعْدِي مِنَ النُّبُوَّةِ إِلاَّ الرُّؤْيَا الصَّالِحَةُ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ishaq ibn Abdullah ibn Abi\nTalha from Zufar ibn Sasaca from his father from Abu Hurayra that when\nthe Messenger of Allah, may Allah bless him and grant him peace, left\nthe morning prayer, he would say, \"Has any of you had a dream last\nnight? All that will remain of prophecy after me will be the true\ndream .\""}},{"id":36054,"idInBook":1876,"chapterId":52,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\"‏ لَنْ يَبْقَى بَعْدِي مِنَ النُّبُوَّةِ إِلاَّ الْمُبَشِّرَاتُ ‏\"‏ ‏.‏ فَقَالُوا وَمَا الْمُبَشِّرَاتُ يَا رَسُولَ اللَّهِ قَالَ ‏\"‏ الرُّؤْيَا الصَّالِحَةُ يَرَاهَا الرَّجُلُ الصَّالِحُ أَوْ تُرَى لَهُ جُزْءٌ مِنْ سِتَّةٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn\nYasar that the Messenger of Allah, may Allah bless him and grant him\npeace, said, \"All that will be left of prophecy after me are the\nmubashshirat.\" They said, \"What are the mubashshirat, Messenger of\nAllah?\" He said, \"The true dream which a man who is salih sees - or\nwhich is shown to him - is a forty-sixth part of prophecy.\""}},{"id":36055,"idInBook":1877,"chapterId":52,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، أَنَّهُ قَالَ سَمِعْتُ أَبَا قَتَادَةَ بْنَ رِبْعِيٍّ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏\n\"‏ الرُّؤْيَا الصَّالِحَةُ مِنَ اللَّهِ وَالْحُلْمُ مِنَ الشَّيْطَانِ فَإِذَا رَأَى أَحَدُكُمُ الشَّىْءَ يَكْرَهُهُ فَلْيَنْفُثْ عَنْ يَسَارِهِ ثَلاَثَ مَرَّاتٍ إِذَا اسْتَيْقَظَ وَلْيَتَعَوَّذْ بِاللَّهِ مِنْ شَرِّهَا فَإِنَّهَا لَنْ تَضُرَّهُ إِنْ شَاءَ اللَّهُ ‏\"‏ ‏.‏ قَالَ أَبُو سَلَمَةَ إِنْ كُنْتُ لأَرَى الرُّؤْيَا هِيَ أَثْقَلُ عَلَىَّ مِنَ الْجَبَلِ فَلَمَّا سَمِعْتُ هَذَا الْحَدِيثَ فَمَا كُنْتُ أُبَالِيهَا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said that Abu\nSalama ibn Abd ar-Rahman said, \"I heard Abu Qatada ibn Ribiyy say that\nhe heard the Messenger of Allah, may Allah bless him and grant him\npeace, say, 'The good dream is from Allah, and the bad dream is from\nshaytan. When you see what you dislike, spit to your left side three\ntimes when you wake up, and seek refuge with Allah from its evil. It\nwill not harm you then, Allah willing.' \" Abu Salama said, \"I would\nsee dreams which weighed on me more heavily than a mountain. When I\nheard this hadith, I was not concerned about it.\""}},{"id":36056,"idInBook":1878,"chapterId":52,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّهُ كَانَ يَقُولُ فِي هَذِهِ الآيَةِ ‏{‏لَهُمُ الْبُشْرَى فِي الْحَيَاةِ الدُّنْيَا وَفِي الآخِرَةِ‏}‏ ‏.‏ قَالَ هِيَ الرُّؤْيَا الصَّالِحَةُ يَرَاهَا الرَّجُلُ الصَّالِحُ أَوْ تُرَى لَهُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Hisham ibn Urwa that his\nfather said about this ayat, \"You have good news in the life of this\nworld and the next world,\" (Sura 10 ayat 64), that it was the good\ndream which the man who was salih saw or which was shown to him."}},{"id":36057,"idInBook":1879,"chapterId":52,"bookId":7,"arabic":"حَدَّثَنِي عَنْ مَالِكٍ، عَنْ مُوسَى بْنِ مَيْسَرَةَ، عَنْ سَعِيدِ بْنِ أَبِي هِنْدٍ، عَنْ أَبِي مُوسَى الأَشْعَرِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ مَنْ لَعِبَ بِالنَّرْدِ فَقَدْ عَصَى اللَّهَ وَرَسُولَهُ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Musa ibn Maysara from Said\nibn Abi Hind from Abu Musa al-Ashari that the Messenger of Allah, may\nAllah bless him and grant him peace, said, \"Whoever plays games of\ndice has disobeyed Allah and His Messenger. \""}},{"id":36058,"idInBook":1880,"chapterId":52,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَلْقَمَةَ بْنِ أَبِي عَلْقَمَةَ، عَنْ أُمِّهِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ بَلَغَهَا أَنَّ أَهْلَ بَيْتٍ فِي دَارِهَا كَانُوا سُكَّانًا فِيهَا وَعِنْدَهُمْ نَرْدٌ فَأَرْسَلَتْ إِلَيْهِمْ لَئِنْ لَمْ تُخْرِجُوهَا لأُخْرِجَنَّكُمْ مِنْ دَارِي وَأَنْكَرَتْ ذَلِكَ عَلَيْهِمْ ‏.‏","english":{"narrator":"","text":"Yahya related\nto me from Malik from Alqama from his mother that A'isha, the wife of\nthe Prophet, may Allah bless him and grant him peace, heard that the\npeople who lived in a room in her house had some dice. She sent a\nmessage to them, \"If you do not remove them, I will remove you from my\nhouse,\" and she reproached them for it."}},{"id":36059,"idInBook":1881,"chapterId":52,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ كَانَ إِذَا وَجَدَ أَحَدًا مِنْ أَهْلِهِ يَلْعَبُ بِالنَّرْدِ ضَرَبَهُ وَكَسَرَهَا ‏.‏ قَالَ يَحْيَى وَسَمِعْتُ مَالِكًا يَقُولُ لاَ خَيْرَ فِي الشَّطْرَنْجِ ‏.‏ وَكَرِهَهَا وَسَمِعْتُهُ يَكْرَهُ اللَّعِبَ بِهَا وَبِغَيْرِهَا مِنَ الْبَاطِلِ وَيَتْلُو هَذِهِ الآيَةَ ‏{‏فَمَاذَا بَعْدَ الْحَقِّ إِلاَّ الضَّلاَلُ ‏}‏‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi from Abdullah ibn Umar\nthat when he found one of his family playing dice he beat him and\ndestroyed the dice.\n\n\nYahya said that he heard Malik say,\n\"There is no good in chess, and he disapproved of it.\" Yahya said, \"I\nheard him disapprove of playing it and other worthless games. He\nrecited this ayat, 'What is there after the truth except going the\nwrong way.' \" (Sura l0 ayat 32)."}},{"id":36060,"idInBook":1882,"chapterId":53,"bookId":7,"arabic":"حَدَّثَنِي عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ يُسَلِّمُ الرَّاكِبُ عَلَى الْمَاشِي وَإِذَا سَلَّمَ مِنَ الْقَوْمِ وَاحِدٌ أَجْزَأَ عَنْهُمْ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Zayd ibn Aslam that the\nMessenger of Allah, may Allah bless him and grant him peace, said,\n\"The one riding greets the one walking, and when one of a group of\npeople gives a greeting, it is enough for all of them.\""}},{"id":36061,"idInBook":1883,"chapterId":53,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ وَهْبِ بْنِ كَيْسَانَ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَطَاءٍ، أَنَّهُ قَالَ كُنْتُ جَالِسًا عِنْدَ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ فَدَخَلَ عَلَيْهِ رَجُلٌ مِنْ أَهْلِ الْيَمَنِ فَقَالَ السَّلاَمُ عَلَيْكُمْ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ ‏.‏ ثُمَّ زَادَ شَيْئًا مَعَ ذَلِكَ أَيْضًا ‏.‏ قَالَ ابْنُ عَبَّاسٍ وَهُوَ يَوْمَئِذٍ قَدْ ذَهَبَ بَصَرُهُ مَنْ هَذَا قَالُوا هَذَا الْيَمَانِيُّ الَّذِي يَغْشَاكَ ‏.‏ فَعَرَّفُوهُ إِيَّاهُ ‏.‏ قَالَ فَقَالَ ابْنُ عَبَّاسٍ إِنَّ السَّلاَمَ انْتَهَى إِلَى الْبَرَكَةِ ‏.‏ قَالَ يَحْيَى سُئِلَ مَالِكٌ هَلْ يُسَلَّمُ عَلَى الْمَرْأَةِ فَقَالَ أَمَّا الْمُتَجَالَّةُ فَلاَ أَكْرَهُ ذَلِكَ وَأَمَّا الشَّابَّةُ فَلاَ أُحِبُّ ذَلِكَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Wahb ibn Kaysan that Muhammad\nibn Amr ibn Ata said, \"I was sitting with Abdullah ibn Abbas when a\nYemeni man came in. He said, 'Peace be upon you, and the mercy of\nAllah and His blessing' (as-salamu alaykum wa rahmatullahi wa\nbarakatuhu), and then he added something more to that. Ibn Abbas said\n(and at that time his eyesight had gone), 'Who is this?' People said,\n'This is a Yemeni who has come to see you,' and they introduced him.\nIbn Abbas said, 'The greeting ends with the word blessing.' \"\n\n\nYahya said that Malik was asked, \"Does one greet a woman?\" He said,\n\"As for an old woman, I do not disapprove of it. As for a young woman,\nI do not like it.\""}},{"id":36062,"idInBook":1884,"chapterId":53,"bookId":7,"arabic":"حَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\n\"‏ إِنَّ الْيَهُودَ إِذَا سَلَّمَ عَلَيْكُمْ أَحَدُهُمْ فَإِنَّمَا يَقُولُ السَّامُ عَلَيْكُمْ ‏.‏ فَقُلْ عَلَيْكَ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abdullah ibn Dinar that\nAbdullah ibn Umar said that the Messenger of Allah, may Allah bless\nhim and grant him peace, said, \"When a jew greets you, and says 'Death\nto you' (as-samu alaykum) say, 'And to you.' \"\n\n\nYahya said,\n\"Malik was asked whether a person who greeted a jew or christian,\nshould apologise for it. He said, 'No'.\""}},{"id":36063,"idInBook":1885,"chapterId":53,"bookId":7,"arabic":"حَدَّثَنِي عَنْ مَالِكٍ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ أَبِي مُرَّةَ، مَوْلَى عَقِيلِ بْنِ أَبِي طَالِبٍ عَنْ أَبِي وَاقِدٍ اللَّيْثِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَيْنَمَا هُوَ جَالِسٌ فِي الْمَسْجِدِ وَالنَّاسُ مَعَهُ إِذْ أَقْبَلَ نَفَرٌ ثَلاَثَةٌ فَأَقْبَلَ اثْنَانِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَذَهَبَ وَاحِدٌ فَلَمَّا وَقَفَا عَلَى مَجْلِسِ رَسُولِ اللَّهِ صلى الله عليه وسلم سَلَّمَا فَأَمَّا أَحَدُهُمَا فَرَأَى فُرْجَةً فِي الْحَلْقَةِ فَجَلَسَ فِيهَا وَأَمَّا الآخَرُ فَجَلَسَ خَلْفَهُمْ وَأَمَّا الثَّالِثُ فَأَدْبَرَ ذَاهِبًا فَلَمَّا فَرَغَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ أَلاَ أُخْبِرُكُمْ عَنِ النَّفَرِ الثَّلاَثَةِ أَمَّا أَحَدُهُمْ فَأَوَى إِلَى اللَّهِ فَآوَاهُ اللَّهُ وَأَمَّا الآخَرُ فَاسْتَحْيَا فَاسْتَحْيَا اللَّهُ مِنْهُ وَأَمَّا الآخَرُ فَأَعْرَضَ فَأَعْرَضَ اللَّهُ عَنْهُ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ishaq ibn Abdullah ibn Abi\nTalha from Abu Murra, the mawla of Aqil ibn Abi Talib from Abu Waqid\nal-Laythi that the Messenger of Allah, may Allah bless him and grant\nhim peace, was sitting in the mosque with some people when three\npeople came in. Two came toward the Messenger of Allah, may Allah\nbless him and grant him peace, and one went away. When the two stopped\nat the assembly of the Messenger of Allah, may Allah bless him and\ngrant him peace, they gave the greeting. One of them saw a gap in the\ncircle and sat in it. The other sat down behind the circle. The third\nturned away and left. When the Messenger of Allah, may Allah bless him\nand grant him peace, finished, he said, \"Shall I tell you about three\npeople? One of them sought shelter with Allah, so Allah gave him\nshelter. The other was shy, so Allah was shy to him. The other turned\naway, so Allah turned away from him.\""}},{"id":36064,"idInBook":1886,"chapterId":53,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّهُ سَمِعَ عُمَرَ بْنَ الْخَطَّابِ، وَسَلَّمَ، عَلَيْهِ رَجُلٌ فَرَدَّ عَلَيْهِ السَّلاَمَ ثُمَّ سَأَلَ عُمَرُ الرَّجُلَ كَيْفَ أَنْتَ فَقَالَ أَحْمَدُ إِلَيْكَ اللَّهَ ‏.‏ فَقَالَ عُمَرُ ذَلِكَ الَّذِي أَرَدْتُ مِنْكَ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Ishaq ibn Abdullah ibn Abi\nTalha that Anas ibn Malik heard Umar ibn al-Khattab return the\ngreeting of a man who greeted him. Then Umar asked the man, \"How are\nyou?\" He said, \"I praise Allah to you.\" (Ahmadu ilayka Allah) Umar\nsaid, \"That is what I wanted from you.\""}},{"id":36065,"idInBook":1887,"chapterId":53,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، أَنَّ الطُّفَيْلَ بْنَ أُبَىِّ بْنِ كَعْبٍ، أَخْبَرَهُ أَنَّهُ، كَانَ يَأْتِي عَبْدَ اللَّهِ بْنَ عُمَرَ فَيَغْدُو مَعَهُ إِلَى السُّوقِ قَالَ فَإِذَا غَدَوْنَا إِلَى السُّوقِ لَمْ يَمُرَّ عَبْدُ اللَّهِ بْنُ عُمَرَ عَلَى سَقَاطٍ وَلاَ صَاحِبِ بَيْعَةٍ وَلاَ مِسْكِينٍ وَلاَ أَحَدٍ إِلاَّ سَلَّمَ عَلَيْهِ - قَالَ الطُّفَيْلُ - فَجِئْتُ عَبْدَ اللَّهِ بْنَ عُمَرَ يَوْمًا فَاسْتَتْبَعَنِي إِلَى السُّوقِ فَقُلْتُ لَهُ وَمَا تَصْنَعُ فِي السُّوقِ وَأَنْتَ لاَ تَقِفُ عَلَى الْبَيِّعِ وَلاَ تَسْأَلُ عَنِ السِّلَعِ وَلاَ تَسُومُ بِهَا وَلاَ تَجْلِسُ فِي مَجَالِسِ السُّوقِ قَالَ وَأَقُولُ اجْلِسْ بِنَا هَا هُنَا نَتَحَدَّثْ ‏.‏ قَالَ فَقَالَ لِي عَبْدُ اللَّهِ بْنُ عُمَرَ يَا أَبَا بَطْنٍ - وَكَانَ الطُّفَيْلُ ذَا بَطْنٍ - إِنَّمَا نَغْدُو مِنْ أَجْلِ السَّلاَمِ نُسَلِّمُ","english":{"narrator":"","text":"Yahya related to me from Malik from Ishaq ibn Abdullah ibn Abi\nTalha that at-Tufayl ibn Ubayy ibn Kab told him that he visited\nAbdullah ibn Umar one morning and went out with him to the market, and\nwhen they were out, Abdullah ibn Umar did not pass by anyone selling\npoor merchandise or selling commodities or a needy person or anyone\nbut that he greeted them.\n\n\nAt-Tufayl said, \"I came to Abdullah\nibn Umar one day and he asked me to follow him to the market. I said\nto him, 'What will you do in the market if you will not stop to sell\nnor seek any goods or barter with them or sit in any of the assemblies\nor market?' Abdullah ibn Umar said that we should sit down and talk,\nand then he explained, 'Abu Batni, (lit. father of the belly, at-\nTufayl had a prominent stomach), we go out in the morning only for the\nsake of the greeting. We greet whomever we meet.' \""}},{"id":36066,"idInBook":1888,"chapterId":53,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ رَجُلاً، سَلَّمَ عَلَى عَبْدِ اللَّهِ بْنِ عُمَرَ فَقَالَ السَّلاَمُ عَلَيْكَ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ وَالْغَادِيَاتُ وَالرَّائِحَاتُ ‏.‏ فَقَالَ لَهُ عَبْدُ اللَّهِ بْنُ عُمَرَ وَعَلَيْكَ أَلْفًا ‏.‏ ثُمَّ كَأَنَّهُ كَرِهَ ذَلِكَ .‏","english":{"narrator":"","text":"Yahya related to me from Malik from Yahya ibn Said that a man\ngreeted Abdullah ibn Umar. He said, \"Peace be upon you and the mercy\nof Allah and his barakat, on and on.\" Abdullah ibn Umar said to him,\n\"And on you, a thousand times,\" as if he disliked that."}},{"id":36067,"idInBook":1889,"chapterId":53,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ أَنَّهُ بَلَغَهُ إِذَا دُخِلَ الْبَيْتُ غَيْرُ الْمَسْكُونِ يُقَالُ السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ ‏.‏ ‏","english":{"narrator":"","text":"Yahya related to me from Malik that he heard that when one\nentered an unoccupied house, one should say, \"Peace be upon us and on\nthe slaves of Allah, who are salih.\" (As-salamu alayna wa ala\nibadillahi's-saliheen).O"}},{"id":36068,"idInBook":1890,"chapterId":54,"bookId":7,"arabic":"حَدَّثَنِي مَالِكٌ، عَنْ صَفْوَانَ بْنَ سُلَيْمٍ، عَنْ عَطَاءِ بْنِ يَسَارٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم سَأَلَهُ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ أَسْتَأْذِنُ عَلَى أُمِّي فَقَالَ ‏\"‏ نَعَمْ ‏\"‏ ‏.‏ قَالَ الرَّجُلُ إِنِّي مَعَهَا فِي الْبَيْتِ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ اسْتَأْذِنْ عَلَيْهَا ‏\"‏ ‏.‏ فَقَالَ الرَّجُلُ إِنِّي خَادِمُهَا ‏.‏ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ اسْتَأْذِنْ عَلَيْهَا أَتُحِبُّ أَنْ تَرَاهَا عُرْيَانَةً ‏\"‏ ‏.‏ قَالَ لاَ ‏.‏ قَالَ ‏\"‏ فَاسْتَأْذِنْ عَلَيْهَا ‏\"‏ ‏.‏","english":{"narrator":"","text":"Malik related to me from Safwan ibn Sulaym from Ata ibn Yasar\nthat the Messenger of Allah, may Allah bless him and grant him peace,\nwas questioned by a man who said, \"Messenger of Allah, shall I ask\npermission of my mother to enter?\" He said, \"Yes \" The man said, \"I\nlive with her in the house\". The Messenger of Allah, may Allah bless\nhim and grant him peace, said \"Ask her permission.\" The man said, \"I\nam her servant.\" The Messenger of Allah. may Allah bless him and grant\nhim peace, said, \"Ask her permission. Do you want to see her naked?\"\nHe said, \"No.\" He said, \"Then ask her permission.\""}},{"id":36069,"idInBook":1891,"chapterId":54,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنِ الثِّقَةِ، عِنْدَهُ عَنْ بُكَيْرِ بْنِ عَبْدِ اللَّهِ بْنِ الأَشَجِّ، عَنْ بُسْرِ بْنِ سَعِيدٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنْ أَبِي مُوسَى الأَشْعَرِيِّ، أَنَّهُ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\n\"‏ الاِسْتِئْذَانُ ثَلاَثٌ فَإِنْ أُذِنَ لَكَ فَادْخُلْ وَإِلاَّ فَارْجِعْ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Malik related to me from a reliable source of his from Bukayr ibn\nAbdullah ibn al-Ashajj from Basr ibn Said from Abu Said al-Khudri that\nAbu Musa al-Ashari said, \"The Messenger of Allah, may Allah bless him\nand grant him peace, said, 'One asks permission three times. If you\nare given permission, then enter. If not, go away.' \""}},{"id":36070,"idInBook":1892,"chapterId":54,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ غَيْرِ، وَاحِدٍ، مِنْ عُلَمَائِهِمْ أَنَّ أَبَا مُوسَى الأَشْعَرِيَّ، جَاءَ يَسْتَأْذِنُ عَلَى عُمَرَ بْنِ الْخَطَّابِ فَاسْتَأْذَنَ ثَلاَثًا ثُمَّ رَجَعَ فَأَرْسَلَ عُمَرُ بْنُ الْخَطَّابِ فِي أَثَرِهِ فَقَالَ مَا لَكَ لَمْ تَدْخُلْ فَقَالَ أَبُو مُوسَى سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏\"‏ الاِسْتِئْذَانُ ثَلاَثٌ فَإِنْ أُذِنَ لَكَ فَادْخُلْ وَإِلاَّ فَارْجِعْ ‏\"‏ ‏.‏ فَقَالَ عُمَرُ وَمَنْ يَعْلَمُ هَذَا لَئِنْ لَمْ تَأْتِنِي بِمَنْ يَعْلَمُ ذَلِكَ لأَفْعَلَنَّ بِكَ كَذَا وَكَذَا ‏.‏ فَخَرَجَ أَبُو مُوسَى حَتَّى جَاءَ مَجْلِسًا فِي الْمَسْجِدِ يُقَالُ لَهُ مَجْلِسُ الأَنْصَارِ فَقَالَ إِنِّي أَخْبَرْتُ عُمَرَ بْنَ الْخَطَّابِ أَنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏\"‏ الاِسْتِئْذَانُ ثَلاَثٌ فَإِنْ أُذِنَ لَكَ فَادْخُلْ وَإِلاَّ فَارْجِعْ ‏\"‏ ‏.‏ فَقَالَ لَئِنْ لَمْ تَأْتِنِي بِمَنْ يَعْلَمُ هَذَا لأَفْعَلَنَّ بِكَ كَذَا وَكَذَا ‏.‏ فَإِنْ كَانَ سَمِعَ ذَلِكَ أَحَدٌ مِنْكُمْ فَلْيَقُمْ مَعِي ‏.‏ فَقَالُوا لأَبِي سَعِيدٍ الْخُدْرِيِّ قُمْ مَعَهُ ‏.‏ وَكَانَ أَبُو سَعِيدٍ أَصْغَرَهُمْ فَقَامَ مَعَهُ فَأَخْبَرَ بِذَلِكَ عُمَرَ بْنَ الْخَطَّابِ ‏.‏ فَقَالَ عُمَرُ بْنُ الْخَطَّابِ لأَبِي مُوسَى أَمَا إِنِّي لَمْ أَتَّهِمْكَ وَلَكِنْ خَشِيتُ أَنْ يَتَقَوَّلَ النَّاسُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏","english":{"narrator":"","text":"Malik related to me from Rabia ibn Abi Abd ar-Rahman from another\nof the ulama of that time that Abu Musa al-Ashari came and asked\npermission from Umar ibn al-Khattab to enter. He asked permission\nthree times, and then went away Umar ibn al-Khattab sent after him and\nsaid, \"What's wrong with you? Why didn't you come in?\" Abu Musa said,\n\"I heard the Messenger of Allah, may Allah bless him and grant him\npeace, say, 'Ask permission to enter three times. If you are given\npermission, then enter. If not, go away.' ''Umar said, \"Who can\nconfirm this? If you do not bring me someone to confirm it, I will do\nsuch-and-such to you.\"\n\n\nAbu Musa went out until he came to an\nassembly in the mosque which was called the Majlis-al-Ansar. He said,\n\"I told Umar ibn al-Khattab that I heard the Messenger of Allah, may\nAllah bless him and grant him peace, say, 'Ask permission three times.\nIf you are given permission, then enter. If not, go away.' Umar said,\n'If you do not bring me someone who can confirm it, I will do such-\nand-such to you'. If any of you have heard that, let him come with\nme.' \" They said to Abu Said al-Khudri, \"Go with him\". Abu Said was\nthe youngest of them. He went with him and told Umar ibn al-Khattab\nabout that.\"\n\n\nUmar ibn al-Khattab said to Abu Musa, \"I did not\nsuspect you, but I feared lest people forge sayings of the Messenger\nof Allah, may Allah bless him and grant him peace.\""}},{"id":36071,"idInBook":1893,"chapterId":54,"bookId":7,"arabic":"حَدَّثَنِي مَالِكٌ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ إِنْ عَطَسَ فَشَمِّتْهُ ثُمَّ إِنْ عَطَسَ فَشَمِّتْهُ ثُمَّ إِنْ عَطَسَ فَشَمِّتْهُ ثُمَّ إِنْ عَطَسَ فَقُلْ إِنَّكَ مَضْنُوكٌ ‏\"‏ ‏.‏ قَالَ عَبْدُ اللَّهِ بْنُ أَبِي بَكْرٍ لاَ أَدْرِي أَبَعْدَ الثَّالِثَةِ أَوِ الرَّابِعَةِ","english":{"narrator":"","text":"Malik related to me from Abdullah ibn Abi Bakr from his father\nthat the Messenger of Allah, may Allah bless him and grant him peace,\nsaid, \"If a man sneezes, invoke a blessing on him. Then if he sneezes,\ninvoke a blessing on him. Then if he sneezes, invoke a blessing on\nhim. Then if he sneezes, say, 'You have a cold'.\" Abdullah ibn Abi\nBakr said, \"I don't know whether it was after the third or fourth.\""}},{"id":36072,"idInBook":1894,"chapterId":54,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ إِذَا عَطَسَ فَقِيلَ لَهُ يَرْحَمُكَ اللَّهُ ‏.‏ قَالَ يَرْحَمُنَا اللَّهُ وَإِيَّاكُمْ وَيَغْفِرُ لَنَا وَلَكُمْ ‏.‏","english":{"narrator":"","text":"Malik related to me from Nafi that when Abdullah ibn Umar sneezed\nand someone said to him, \"May Allah have mercy on you,\"\n(Yarhamuka'llah), he said, \"May Allah have mercy on us and you, and\nforgive us and you.\" (Yarhamuna'llah wa yaghfirlana wa lakum)."}},{"id":36073,"idInBook":1895,"chapterId":54,"bookId":7,"arabic":"حَدَّثَنِي مَالِكٌ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، أَنَّ رَافِعَ بْنَ إِسْحَاقَ، مَوْلَى الشِّفَاءِ أَخْبَرَهُ قَالَ دَخَلْتُ أَنَا وَعَبْدُ اللَّهِ بْنُ أَبِي طَلْحَةَ، عَلَى أَبِي سَعِيدٍ الْخُدْرِيِّ نَعُودُهُ فَقَالَ لَنَا أَبُو سَعِيدٍ أَخْبَرَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\n\"‏ أَنَّ الْمَلاَئِكَةَ لاَ تَدْخُلُ بَيْتًا فِيهِ تَمَاثِيلُ أَوْ تَصَاوِيرُ ‏\"‏ ‏.‏ شَكَّ إِسْحَاقُ لاَ يَدْرِي أَيَّتَهُمَا قَالَ أَبُو سَعِيدٍ ‏.‏","english":{"narrator":"","text":"Malik related to me from Ishaq ibn Abdullah ibn Abi Talha that\nRafi ibn Ishaq, the mawla of ash-Shifa informed him that he and\nAbdullah ibn Abi Talha had gone to visit Abu Said al-Khudri while he\nwas ill. Abu Said said to them, \"The Messenger of Allah, may Allah\nbless him and grant him peace, informed us, 'The angels do not enter a\nhouse which contains pictures or images.' \" Ishaq was not sure which\nof them Abu Said said."}},{"id":36074,"idInBook":1896,"chapterId":54,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ أَبِي النَّضْرِ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، أَنَّهُ دَخَلَ عَلَى أَبِي طَلْحَةَ الأَنْصَارِيِّ يَعُودُهُ قَالَ فَوَجَدَ عِنْدَهُ سَهْلَ بْنَ حُنَيْفٍ فَدَعَا أَبُو طَلْحَةَ إِنْسَانًا فَنَزَعَ نَمَطًا مِنْ تَحْتِهِ فَقَالَ لَهُ سَهْلُ بْنُ حُنَيْفٍ لِمَ تَنْزِعُهُ قَالَ لأَنَّ فِيهِ تَصَاوِيرَ وَقَدْ قَالَ فِيهَا رَسُولُ اللَّهِ صلى الله عليه وسلم مَا قَدْ عَلِمْتَ ‏.‏ فَقَالَ سَهْلٌ أَلَمْ يَقُلْ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\n\"‏ إِلاَّ مَا كَانَ رَقْمًا فِي ثَوْبٍ ‏\"‏ ‏.‏ قَالَ بَلَى وَلَكِنَّهُ أَطْيَبُ لِنَفْسِي ‏.‏","english":{"narrator":"","text":"Malik related to me from Abu'n-Nasr that Ubaydullah ibn Abdullah\nibn Utba ibn Masud went to visit Abu Talha al-Ansari when he was ill.\nHe said, \"I found Sahl ibn Hunayf with him. Abu Talha summoned a man\nand removed a rug which was under him. Sahl ibn Hunayf said to him,\n'Why did you remove it?' He said, 'Because there were pictures on it,\nand the Messenger of Allah, may Allah bless him and grant him peace,\nsaid what you know about them.' Sahl replied, 'Didn't the Messenger of\nAllah, may Allah bless him and grant him peace, say, \"except for\nmarkings on a garment?\"' (A rug was considered a garment). He said,\n'Yes, but it is more pleasing to myself.' \""}},{"id":36075,"idInBook":1897,"chapterId":54,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ نَافِعٍ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا اشْتَرَتْ نُمْرُقَةً فِيهَا تَصَاوِيرُ فَلَمَّا رَآهَا رَسُولُ اللَّهِ صلى الله عليه وسلم قَامَ عَلَى الْبَابِ فَلَمْ يَدْخُلْ فَعَرَفَتْ فِي وَجْهِهِ الْكَرَاهِيَةَ وَقَالَتْ يَا رَسُولَ اللَّهِ أَتُوبُ إِلَى اللَّهِ وَإِلَى رَسُولِهِ فَمَاذَا أَذْنَبْتُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ فَمَا بَالُ هَذِهِ النُّمْرُقَةِ ‏\"‏ ‏.‏ قَالَتِ اشْتَرَيْتُهَا لَكَ تَقْعُدُ عَلَيْهَا وَتَوَسَّدُهَا ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ إِنَّ أَصْحَابَ هَذِهِ الصُّوَرِ يُعَذَّبُونَ يَوْمَ الْقِيَامَةِ يُقَالُ لَهُمْ أَحْيُوا مَا خَلَقْتُمْ ‏\"‏ ‏.‏ ثُمَّ قَالَ ‏\"‏ إِنَّ الْبَيْتَ الَّذِي فِيهِ الصُّوَرُ لاَ تَدْخُلُهُ الْمَلاَئِكَةُ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Malik related to me from Nafi from al-Qasim ibn Muhammad from\nA'isha, the wife of the Prophet, may Allah bless him and grant him\npeace, that she bought a cushion which had pictures on it. When the\nMessenger of Allah, may Allah bless him and grant him peace, saw it,\nhe stopped at the door and did not enter. She recognised disapproval\non his face and said, \"Messenger of Allah, I turn in repentance to\nAllah and His Messenger. What have I done wrong?\" The Messenger of\nAllah, may Allah bless him and grant him peace, said, \"What is the\nmeaning of this cushion?\" She said, \"I bought it for you to sit and\nrecline on.\" The Messenger of Allah, may Allah bless him and grant him\npeace, said, \"Those who make such pictures will be punished on the Day\nof Rising. It will be said to them, 'Bring to life what you have\ncreated'. Then he said, 'The angels do not enter a house in which\nthere are pictures.' \""}},{"id":36076,"idInBook":1898,"chapterId":54,"bookId":7,"arabic":"حَدَّثَنِي مَالِكٌ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي صَعْصَعَةَ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، أَنَّهُ قَالَ دَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم بَيْتَ مَيْمُونَةَ بِنْتِ الْحَارِثِ فَإِذَا ضِبَابٌ فِيهَا بَيْضٌ وَمَعَهُ عَبْدُ اللَّهِ بْنُ عَبَّاسٍ وَخَالِدُ بْنُ الْوَلِيدِ فَقَالَ ‏\"‏ مِنْ أَيْنَ لَكُمْ هَذَا ‏\"‏ ‏.‏ فَقَالَتْ أَهْدَتْهُ لِي أُخْتِي هُزَيْلَةُ بِنْتُ الْحَارِثِ ‏.‏ فَقَالَ لِعَبْدِ اللَّهِ بْنِ عَبَّاسٍ وَخَالِدِ بْنِ الْوَلِيدِ ‏\"‏ كُلاَ ‏\"‏ ‏.‏ فَقَالاَ أَوَلاَ تَأْكُلُ أَنْتَ يَا رَسُولَ اللَّهِ فَقَالَ ‏\"‏ إِنِّي تَحْضُرُنِي مِنَ اللَّهِ حَاضِرَةٌ ‏\"‏ ‏.‏ قَالَتْ مَيْمُونَةُ أَنَسْقِيكَ يَا رَسُولَ اللَّهِ مِنْ لَبَنٍ عِنْدَنَا فَقَالَ ‏\"‏ نَعَمْ ‏\"‏ ‏.‏ فَلَمَّا شَرِبَ قَالَ ‏\"‏ مِنْ أَيْنَ لَكُمْ هَذَا ‏\"‏ ‏.‏ فَقَالَتْ أَهْدَتْهُ لِي أُخْتِي هُزَيْلَةُ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ أَرَأَيْتِكِ جَارِيَتَكِ الَّتِي كُنْتِ اسْتَأْمَرْتِينِي فِي عِتْقِهَا أَعْطِيهَا أُخْتَكِ وَصِلِي بِهَا رَحِمَكِ تَرْعَى عَلَيْهَا فَإِنَّهُ خَيْرٌ لَكِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Malik related to me from Abd ar-Rahman ibn Abdullah ibn Abd ar-\nRahman ibn Abi Sasaca that Sulayman ibn Yasar said, \"The Messenger of\nAllah, may Allah bless him and grant him peace, entered the house of\nMaimuna bint al-Harith and there was a lizard in which there were eggs\nto eat. Abdullah ibn Abbas and Khalid ibn al-Walid were with him. He\nsaid, 'From where did you get this?' She replied, 'My sister, Huzayla\nbint al-Harith, gave it to me.' He then told Abdullah ibn Abbas and\nKhalid to eat. They said, 'Won't you eat, Messenger of Allah?' He\nsaid, 'There are those who visit me from Allah.' Maimuna said,\n'Messenger of Allah, shall we give you some milk to drink which we\nhave?' He said, 'Yes.' When he drank, he said, 'From where did you get\nthis?' She said, 'My sister, Huzayla gave it to me.' The Messenger of\nAllah, may Allah bless him and grant him peace, said, 'Do you see your\nslave-girl whom you asked me for permission to free? Give her to your\nsister and bring her to your maternal relatives to take care of her.\nThat is better for you.' \""}},{"id":36077,"idInBook":1899,"chapterId":54,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، عَنْ خَالِدِ بْنِ الْوَلِيدِ بْنِ الْمُغِيرَةِ، أَنَّهُ دَخَلَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم بَيْتَ مَيْمُونَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم فَأُتِيَ بِضَبٍّ مَحْنُوذٍ فَأَهْوَى إِلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم بِيَدِهِ ‏.‏ فَقَالَ بَعْضُ النِّسْوَةِ اللاَّتِي فِي بَيْتِ مَيْمُونَةَ أَخْبِرُوا رَسُولَ اللَّهِ صلى الله عليه وسلم بِمَا يُرِيدُ أَنْ يَأْكُلَ مِنْهُ ‏.‏ فَقِيلَ هُوَ ضَبٌّ يَا رَسُولَ اللَّهِ ‏.‏ فَرَفَعَ يَدَهُ فَقُلْتُ أَحَرَامٌ هُوَ يَا رَسُولَ اللَّهِ فَقَالَ ‏\n\"‏ لاَ وَلَكِنَّهُ لَمْ يَكُنْ بِأَرْضِ قَوْمِي فَأَجِدُنِي أَعَافُهُ ‏\"‏ ‏.‏ قَالَ خَالِدٌ فَاجْتَرَرْتُهُ فَأَكَلْتُهُ وَرَسُولُ اللَّهِ صلى الله عليه وسلم يَنْظُرُ ‏.‏","english":{"narrator":"","text":"Malik related to me from Ibn Shihab from Abu Umama ibn Sahl ibn\nHunayf from Abdullah ibn Abbas that Khalid ibn al-Walid ibn al-Mughira\nentered the house of Maimuna, the wife of the Prophet, may Allah bless\nhim and grant him peace, with the Messenger of Allah, may Allah bless\nhim and grant him peace, and he was brought a roasted lizard. The\nMessenger of Allah, may Allah bless him and grant him peace, stretched\nhis hand toward it. One of the women who was in Maimuna's house said,\n\"Tell the Messenger of Allah, may Allah bless him and grant him peace,\nwhat he means to eat.\" Someone said, \"It is a lizard, Messenger of\nAllah.\" He withdrew his hand. Khalid said, \"Is it haram, Messenger of\nAllah?\" He said, \"No, but there were none in my people's land, and I\nfind that I dislike them.\"\n\n\nKhalid added, \"I chewed and ate it\nwhile the Messenger of Allah, may Allah bless him and grant him peace,\nwas looking.\""}},{"id":36078,"idInBook":1900,"chapterId":54,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَجُلاً، نَادَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ مَا تَرَى فِي الضَّبِّ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\n\"‏ لَسْتُ بِآكِلِهِ وَلاَ بِمُحَرِّمِهِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Malik related to me from Abdullah ibn Dinar from Abdullah ibn\nUmar that a man called the Messenger of Allah and said, \"Messenger of\nAllah, what do you think about lizards?\" The Messenger of Allah, may\nAllah bless him and grant him peace, said, \"I do not eat them, and I\ndo not forbid them.\""}},{"id":36079,"idInBook":1901,"chapterId":54,"bookId":7,"arabic":"حَدَّثَنِي مَالِكٌ، عَنْ يَزِيدَ بْنِ خُصَيْفَةَ، أَنَّ السَّائِبَ بْنَ يَزِيدَ، أَخْبَرَهُ أَنَّهُ، سَمِعَ سُفْيَانَ بْنَ أَبِي زُهَيْرٍ، وَهُوَ رَجُلٌ مِنْ أَزْدِ شَنُوءَةَ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ يُحَدِّثُ نَاسًا مَعَهُ عِنْدَ بَابِ الْمَسْجِدِ فَقَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏\n\"‏ مَنِ اقْتَنَى كَلْبًا لاَ يُغْنِي عَنْهُ زَرْعًا وَلاَ ضَرْعًا نَقَصَ مِنْ عَمَلِهِ كُلَّ يَوْمٍ قِيرَاطٌ ‏\"‏ ‏.‏ قَالَ آنْتَ سَمِعْتَ هَذَا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ إِي وَرَبِّ هَذَا الْمَسْجِدِ ‏.‏","english":{"narrator":"","text":"Malik related to me from Yazid ibn Khusayfa that as-Sa'ib ibn\nYazid informed him that he heard Sufyan ibn Abi Zuhayr who was from\nthe Azd Shanua tribe and among the companions of the Messenger of\nAllah, may Allah bless him and grant him peace, speaking with some\npeople who were with him at the door of the mosque. He said, \"I heard\nthe Messenger of Allah, may Allah bless him and grant him peace, say,\n'If anyone acquires a dog which he does not use as a sheepdog or for\nhunting, a qirat will be deducted from the reward of his good deeds\neach day.' \" He was asked, \"Did you hear this from the Messenger of\nAllah, may Allah bless him and grant him peace?\" He said, \"Yes, by the\nLord of this mosque.\""}},{"id":36080,"idInBook":1902,"chapterId":54,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ مَنِ اقْتَنَى كَلْبًا إِلاَّ كَلْبًا ضَارِيًا أَوْ كَلْبَ مَاشِيَةٍ نَقَصَ مِنْ عَمَلِهِ كُلَّ يَوْمٍ قِيرَاطَانِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Malik related to me from Nafi from Abdullah ibn Umar that the\nMessenger of Allah, may Allah bless him and grant him peace, said,\n\"Whoever acquires a dog other than a sheepdog or hunting dog, will\nhave two qirats deducted from the reward of his good actions every\nday.\""}},{"id":36081,"idInBook":1903,"chapterId":54,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَمَرَ بِقَتْلِ الْكِلاَبِ ‏.‏","english":{"narrator":"","text":"Malik related to me from Nafi from Abdullah ibn Umar\nthat the Messenger of Allah, may Allah bless him and grant him peace,\nordered dogs to be killed."}},{"id":36082,"idInBook":1904,"chapterId":54,"bookId":7,"arabic":"حَدَّثَنِي مَالِكٌ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ رَأْسُ الْكُفْرِ نَحْوَ الْمَشْرِقِ وَالْفَخْرُ وَالْخُيَلاَءُ فِي أَهْلِ الْخَيْلِ وَالإِبِلِ وَالْفَدَّادِينَ أَهْلِ الْوَبَرِ وَالسَّكِينَةُ فِي أَهْلِ الْغَنَمِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Malik related to me from Abu'z-Zinad from al-Araj from Abu\nHurayra that the Messenger of Allah, may Allah bless him and grant him\npeace, said, \"The head of kufr is towards the east. Boasting and price\nis among people who have horses and camels. The loud-voiced people are\nthe people of tents (the Bedouins). Tranquillity is with the people\nwho have sheep.\""}},{"id":36083,"idInBook":1905,"chapterId":54,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي صَعْصَعَةَ، عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّهُ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\n\"‏ يُوشِكُ أَنْ يَكُونَ خَيْرُ مَالِ الْمُسْلِمِ غَنَمًا يَتْبَعُ بِهَا شَعَفَ الْجِبَالِ وَمَوَاقِعَ الْقَطْرِ يَفِرُّ بِدِينِهِ مِنَ الْفِتَنِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Malik related to me from Abd ar-Rahman ibn Abd ar-Rahman ibn\nSasaca from his father that Abu Said al-Khudri said that the Messenger\nof Allah, may Allah bless him and grant him peace, said, \"It will soon\nhappen that the best property of a muslim will be sheep which he takes\nto the peaks of the mountains and the valleys, fleeing with his deen\nfrom trials.\""}},{"id":36084,"idInBook":1906,"chapterId":54,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ لاَ يَحْتَلِبَنَّ أَحَدٌ مَاشِيَةَ أَحَدٍ بِغَيْرِ إِذْنِهِ أَيُحِبُّ أَحَدُكُمْ أَنْ تُؤْتَى مَشْرُبَتُهُ فَتُكْسَرَ خِزَانَتُهُ فَيُنْتَقَلَ طَعَامُهُ وَإِنَّمَا تَخْزُنُ لَهُمْ ضُرُوعُ مَوَاشِيهِمْ أَطْعِمَاتِهِمْ فَلاَ يَحْتَلِبَنَّ أَحَدٌ مَاشِيَةَ أَحَدٍ إِلاَّ بِإِذْنِهِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Malik related to me from Nafi from Ibn Umar that the Messenger of\nAllah, may Allah bless him and grant him peace, said, \"No one should\nmilk someone else's cow without his permission. Would any of you like\nsomeone to come to his apartment, break into his larder, and take his\nfood? The udders of cows guard their food for their owners, so no one\nshould milk someone else's cow without his permission.\""}},{"id":36085,"idInBook":1907,"chapterId":54,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، أَنَّهُ بَلَغَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\"‏ مَا مِنْ نَبِيِّ إِلاَّ قَدْ رَعَى غَنَمًا ‏\"‏ ‏.‏ قِيلَ وَأَنْتَ يَا رَسُولَ اللَّهِ قَالَ ‏\"‏ وَأَنَا ‏\"‏ ‏.‏","english":{"narrator":"","text":"Malik related to me that he had heard that the Messenger of\nAllah, may Allah bless him and grant him peace, said, \"There is no\nProphet who has not herded sheep,\" and someone asked, \"You as well,\nMessenger of Allah?\" He said, \"Myself as well.\""}},{"id":36086,"idInBook":1908,"chapterId":54,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ نَافِعٍ، أَنَّ ابْنَ عُمَرَ، كَانَ يُقَرَّبُ إِلَيْهِ عَشَاؤُهُ فَيَسْمَعُ قِرَاءَةَ الإِمَامِ وَهُوَ فِي بَيْتِهِ فَلاَ يَعْجَلُ عَنْ طَعَامِهِ حَتَّى يَقْضِيَ حَاجَتَهُ مِنْهُ ‏.‏","english":{"narrator":"","text":"Malik related to me from Nafi that one time as Ibn Umar was\nserved his evening meal, he heard the recitation of the Imam while he\nwas in his house and he did not hurry from his food until he had\nfinished what he needed."}},{"id":36087,"idInBook":1909,"chapterId":54,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، عَنْ مَيْمُونَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم سُئِلَ عَنِ الْفَأْرَةِ تَقَعُ فِي السَّمْنِ فَقَالَ ‏\n\"‏ انْزِعُوهَا وَمَا حَوْلَهَا فَاطْرَحُوهُ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Malik related to me from Ibn Shihab from Ubaydullah ibn Abdullah\nibn Utba ibn Masud from Abdullah ibn Abbas from Maimuna, the wife of\nthe Prophet, may Allah bless him and grant him peace, that the\nMessenger of Allah, may Allah bless him and grant him peace, was asked\nabout a mouse falling into clarified butter. He said, \"Remove it and\nthrow away what is around it \""}},{"id":36088,"idInBook":1910,"chapterId":54,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ أَبِي حَازِمِ بْنِ دِينَارٍ، عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ إِنْ كَانَ فَفِي الْفَرَسِ وَالْمَرْأَةِ وَالْمَسْكَنِ ‏\"‏ ‏.‏ يَعْنِي الشُّؤْمَ ‏.‏","english":{"narrator":"","text":"Malik related to me from Abu Hazim ibn Dinar from Sahl ibn Sad\nas-Saidi that the Messenger of Allah, may Allah bless him and grant\nhim peace, said, \"If it exists, it is in a horse, a woman, and a\nhouse,\" meaning ill luck."}},{"id":36089,"idInBook":1911,"chapterId":54,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ حَمْزَةَ، وَسَالِمٍ، ابْنَىْ عَبْدِ اللَّهِ بْنِ عُمَرَ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ الشُّؤْمُ فِي الدَّارِ وَالْمَرْأَةِ وَالْفَرَسِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Malik related to me from Malik from Ibn Shihab from Hamza and\nSalim the sons of Abdullah ibn Umar from Abdullah ibn Umar that the\nMessenger of Allah, may Allah bless him and grant him peace, said,\n\"Ill luck is in a house, a woman and a horse.\""}},{"id":36090,"idInBook":1912,"chapterId":54,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ قَالَ جَاءَتِ امْرَأَةٌ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ دَارٌ سَكَنَّاهَا وَالْعَدَدُ كَثِيرٌ وَالْمَالُ وَافِرٌ فَقَلَّ الْعَدَدُ وَذَهَبَ الْمَالُ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\n\"‏ دَعُوهَا ذَمِيمَةً ‏\"‏ ‏.‏","english":{"narrator":"","text":"Malik related to me that Yahya ibn Said said, \"A woman came to\nthe Messenger of Allah, may Allah bless him and grant him peace, and\nsaid, 'Messenger of Allah, we moved into a house when our number was\ngreat and our wealth was abundant. Now our number has dwindled and the\nwealth has gone.' The Messenger of Allah, may Allah bless him and\ngrant him peace, said, 'Leave it as blameworthy.' \""}},{"id":36091,"idInBook":1913,"chapterId":54,"bookId":7,"arabic":"حَدَّثَنِي مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ رَسُولَ اللَّهِ قَالَ لِلَقْحَةٍ تُحْلَبُ ‏\"‏ مَنْ يَحْلُبُ هَذِهِ ‏\"‏ ‏.‏ فَقَامَ رَجُلٌ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ مَا اسْمُكَ ‏\"‏ ‏.‏ فَقَالَ لَهُ الرَّجُلُ مُرَّةُ ‏.‏ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ اجْلِسْ ‏\"‏ ‏.‏ ثُمَّ قَالَ ‏\"‏ مَنْ يَحْلُبُ هَذِهِ ‏\"‏ ‏.‏ فَقَامَ رَجُلٌ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ مَا اسْمُكَ ‏\"‏ ‏.‏ فَقَالَ حَرْبٌ ‏.‏ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ اجْلِسْ ‏\"‏ ‏.‏ ثُمَّ قَالَ ‏\"‏ مَنْ يَحْلُبُ هَذِهِ ‏\"‏ ‏.‏ فَقَامَ رَجُلٌ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ مَا اسْمُكَ ‏\"‏ ‏.‏ فَقَالَ يَعِيشُ ‏.‏ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ احْلُبْ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Malik related to me from Yahya ibn Said that the Messenger of\nAllah, may Allah bless him and grant him peace, asked about a milk\ncamel about to be milked, \"Who milks this camel?\" A man stood up. The\nMessenger of Allah, may Allah bless him and grant him peace, said,\n\"What is your name?\" The man said, \"Murra (bitterness).\" The Messenger\nof Allah, may Allah bless him and grant him peace, said to him, \"Sit\ndown.\" Then he said, \"Who milks this one?\" A man stood up and the\nMessenger of Allah, may Allah bless him and grant him peace, said,\n\"What is your name?\" He said, \"Harb (war).\" The Messenger of Allah,\nmay Allah bless him and grant him peace, said, \"Sit down.\" Then he\nsaid, \"Who milks this camel?\" A man stood up, and the Messenger of\nAllah, may Allah bless him and grant him peace, said to him, \"What is\nyour name?\" The man said, ''Yaish (he lives).\" The Messenger of Allah,\nmay Allah bless him and grant him peace, said to him, \"Milk!\""}},{"id":36092,"idInBook":1914,"chapterId":54,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَالَ لِرَجُلٍ مَا اسْمُكَ فَقَالَ جَمْرَةُ ‏.‏ فَقَالَ ابْنُ مَنْ فَقَالَ ابْنُ شِهَابٍ ‏.‏ قَالَ مِمَّنْ قَالَ مِنَ الْحُرَقَةِ ‏.‏ قَالَ أَيْنَ مَسْكَنُكَ قَالَ بِحَرَّةِ النَّارِ ‏.‏ قَالَ بِأَيِّهَا قَالَ بِذَاتِ لَظًى ‏.‏ قَالَ عُمَرُ أَدْرِكْ أَهْلَكَ فَقَدِ احْتَرَقُوا ‏.‏ قَالَ فَكَانَ كَمَا قَالَ عُمَرُ بْنُ الْخَطَّابِ رضى الله عنه ‏.‏","english":{"narrator":"","text":"Yahya related to me from Yahya ibn Said that Umar ibn al-Khattab\nasked a man what his name was. He said, \"Jamra (live coal).\" \"The son\nof who?\" He said, \"Ibn Shihab (meteor, flame).\" \"From whom?\" He said,\n\"From al-Huraqa (burning).\" \"Where do you live?\" He said, \"At Harrat\nan-Nar (lava field of the fire). \"At which one of them?\" He said, \"At\nDhati Ladha (one with flames).\" Umar said, \"Go and look at your family\n- they have been burned.\"\n\n\nYahya added, \"It was as Umar ibn\nal-Khattab, may Allah be pleased with him, said.\""}},{"id":36093,"idInBook":1915,"chapterId":54,"bookId":7,"arabic":"حَدَّثَنِي مَالِكٌ، عَنْ حُمَيْدٍ الطَّوِيلِ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّهُ قَالَ احْتَجَمَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَجَمَهُ أَبُو طَيْبَةَ فَأَمَرَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم بِصَاعٍ مِنْ تَمْرٍ وَأَمَرَ أَهْلَهُ أَنْ يُخَفِّفُوا عَنْهُ مِنْ خَرَاجِهِ ‏.‏","english":{"narrator":"","text":"Malik related to me from Humayd at-Tawil that Anas ibn Malik\nsaid, \"The Messenger of Allah, may Allah bless him and grant him\npeace, was cupped. Abu Tayba cupped him, and the Messenger of Allah,\nmay Allah bless him and grant him peace, ordered him to be given a sa\nof dates and ordered his family to lessen what he paid them for his\nkitaba or kharaj.\""}},{"id":36094,"idInBook":1916,"chapterId":54,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، أَنَّهُ بَلَغَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ إِنْ كَانَ دَوَاءٌ يَبْلُغُ الدَّاءَ فَإِنَّ الْحِجَامَةَ تَبْلُغُهُ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Malik related to me that he heard that the Messenger of Allah,\nmay Allah bless him and grant him peace, said, \"If there is a remedy\nthat will reach the disease, then cupping will reach it.\""}},{"id":36095,"idInBook":1917,"chapterId":54,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنِ ابْنِ مُحَيِّصَةَ الأَنْصَارِيِّ، أَحَدِ بَنِي حَارِثَةَ أَنَّهُ اسْتَأْذَنَ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي إِجَارَةِ الْحَجَّامِ فَنَهَاهُ عَنْهَا فَلَمْ يَزَلْ يَسْأَلُهُ وَيَسْتَأْذِنُهُ حَتَّى قَالَ ‏\n\"‏ اعْلِفْهُ نُضَّاحَكَ ‏\"‏ ‏.‏ يَعْنِي رَقِيقَكَ ‏.‏","english":{"narrator":"","text":"Malik related to me from Ibn Shihab from Ibn Muhayyisa al-Ansari,\none of the Banu Haritha, that he asked permission from the Messenger\nof Allah, may Allah bless him and grant him peace, to give payment for\ncupping, and he forbade him to do it. He continued to ask and seek his\npermission until he said, \"Feed the ones who drive your water-carrying\ncamels,\" meaning \"your slaves.\""}},{"id":36096,"idInBook":1918,"chapterId":54,"bookId":7,"arabic":"حَدَّثَنِي مَالِكٌ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يُشِيرُ إِلَى الْمَشْرِقِ وَيَقُولُ ‏\n\"‏ هَا إِنَّ الْفِتْنَةَ هَا هُنَا إِنَّ الْفِتْنَةَ هَا هُنَا مِنْ حَيْثُ يَطْلُعُ قَرْنُ الشَّيْطَانِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Malik related to me from Abdullah ibn Dinar that Abdullah ibn\nUmar said, \"I saw the Messenger of Allah, may Allah bless him and\ngrant him peace, pointing at the east and saying, 'The cause of\ndissension is here. The cause of dissension is here, from where the\nhelpers of shaytan arise.' \""}},{"id":36097,"idInBook":1919,"chapterId":54,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، أَنَّهُ بَلَغَهُ أَنَّ عُمَرَ بْنَ الْخَطَّابِ، أَرَادَ الْخُرُوجَ إِلَى الْعِرَاقِ فَقَالَ لَهُ كَعْبُ الأَحْبَارِ لاَ تَخْرُجْ إِلَيْهَا يَا أَمِيرَ الْمُؤْمِنِينَ فَإِنَّ بِهَا تِسْعَةَ أَعْشَارِ السِّحْرِ وَبِهَا فَسَقَةُ الْجِنِّ وَبِهَا الدَّاءُ الْعُضَالُ ‏.‏","english":{"narrator":"","text":"Malik related to me that he heard that Umar ibn al-Khattab wanted\nto go to Iraq, and Kabal-Ahbar said to him, \"Do not go there, amir al-\nmuminin. There is nine-tenths of sorcery there and it is the place of\nthe rebellious jinn and the disease which the doctors are unable to\ncure.\""}},{"id":36098,"idInBook":1920,"chapterId":54,"bookId":7,"arabic":"حَدَّثَنِي مَالِكٌ، عَنْ نَافِعٍ، عَنْ أَبِي لُبَابَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ قَتْلِ الْحَيَّاتِ الَّتِي فِي الْبُيُوتِ ‏.‏","english":{"narrator":"","text":"Malik related to me from Nafi from Abu Lubaba that the Messenger\nof Allah, may Allah bless him and grant him peace, forbade killing\nsnakes which were in the houses."}},{"id":36099,"idInBook":1921,"chapterId":54,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ نَافِعٍ، عَنْ سَائِبَةَ، مَوْلاَةٍ لِعَائِشَةَ ‏.‏ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ قَتْلِ الْجِنَّانِ الَّتِي فِي الْبُيُوتِ إِلاَّ ذَا الطُّفْيَتَيْنِ وَالأَبْتَرَ فَإِنَّهُمَا يَخْطِفَانِ الْبَصَرَ وَيَطْرَحَانِ مَا فِي بُطُونِ النِّسَاءِ ‏.‏","english":{"narrator":"","text":"Malik related to me from Nafi from Sa'iba, the female mawla of\nA'isha, that the Messenger of Allah, may Allah bless him and grant him\npeace, forbade killing the snakes which were in the houses except\nthose with two white stripes on their back and the short ones. They\nmade one go blind and caused miscarriages in women."}},{"id":36100,"idInBook":1922,"chapterId":54,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ صَيْفِيٍّ، مَوْلَى ابْنِ أَفْلَحَ عَنْ أَبِي السَّائِبِ، مَوْلَى هِشَامِ بْنِ زُهْرَةَ أَنَّهُ قَالَ دَخَلْتُ عَلَى أَبِي سَعِيدٍ الْخُدْرِيِّ فَوَجَدْتُهُ يُصَلِّي فَجَلَسْتُ أَنْتَظِرُهُ حَتَّى قَضَى صَلاَتَهُ فَسَمِعْتُ تَحْرِيكًا تَحْتَ سَرِيرٍ فِي بَيْتِهِ فَإِذَا حَيَّةٌ فَقُمْتُ لأَقْتُلَهَا فَأَشَارَ أَبُو سَعِيدٍ أَنِ اجْلِسْ فَلَمَّا انْصَرَفَ أَشَارَ إِلَى بَيْتٍ فِي الدَّارِ فَقَالَ أَتَرَى هَذَا الْبَيْتَ فَقُلْتُ نَعَمْ ‏.‏ قَالَ إِنَّهُ قَدْ كَانَ فِيهِ فَتًى حَدِيثُ عَهْدٍ بِعُرْسٍ فَخَرَجَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِلَى الْخَنْدَقِ فَبَيْنَا هُوَ بِهِ إِذْ أَتَاهُ الْفَتَى يَسْتَأْذِنُهُ فَقَالَ يَا رَسُولَ اللَّهِ ائْذَنْ لِي أُحْدِثُ بِأَهْلِي عَهْدًا فَأَذِنَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَالَ ‏\"‏ خُذْ عَلَيْكَ سِلاَحَكَ فَإِنِّي أَخْشَى عَلَيْكَ بَنِي قُرَيْظَةَ ‏\"‏ فَانْطَلَقَ الْفَتَى إِلَى أَهْلِهِ فَوَجَدَ امْرَأَتَهُ قَائِمَةً بَيْنَ الْبَابَيْنِ فَأَهْوَى إِلَيْهَا بِالرُّمْحِ لِيَطْعُنَهَا وَأَدْرَكَتْهُ غَيْرَةٌ فَقَالَتْ لاَ تَعْجَلْ حَتَّى تَدْخُلَ وَتَنْظُرَ مَا فِي بَيْتِكَ ‏.‏ فَدَخَلَ فَإِذَا هُوَ بِحَيَّةٍ مُنْطَوِيَةٍ عَلَى فِرَاشِهِ فَرَكَزَ فِيهَا رُمْحَهُ ثُمَّ خَرَجَ بِهَا فَنَصَبَهُ فِي الدَّارِ فَاضْطَرَبَتِ الْحَيَّةُ فِي رَأْسِ الرُّمْحِ وَخَرَّ الْفَتَى مَيِّتًا فَمَا يُدْرَى أَيُّهُمَا كَانَ أَسْرَعَ مَوْتًا الْفَتَى أَمِ الْحَيَّةُ فَذُكِرَ ذَلِكَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏\"‏ إِنَّ بِالْمَدِينَةِ جِنًّا قَدْ أَسْلَمُوا فَإِذَا رَأَيْتُمْ مِنْهُمْ شَيْئًا فَآذِنُوهُ ثَلاَثَةَ أَيَّامٍ فَإِنْ بَدَا لَكُمْ بَعْدَ ذَلِكَ فَاقْتُلُوهُ فَإِنَّمَا هُوَ شَيْطَانٌ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Malik related to me from Safiyy, the mawla of Ibn Aflah that\nAbu's-Saib, the mawla of Hisham ibn Zuhra said, \"I went to Abu Said\nal-Khudri and found him praying. I sat to wait for him until he\nfinished the prayer. I heard a movement under a bed in his room, and\nit was a snake. I stood up to kill it, and Abu Said gestured to me to\nsit. When he was finished he pointed to a room in the house and said,\n'Do you see this room?' I said, 'Yes.' He said, 'There was a young boy\nin it who had just got married. He went out with the Messenger of\nAllah, may Allah bless him and grant him peace, to al-Khandaq, (the\nditch which the muslims dug in the 5th year of the Hijra to defend\nMadina against the Quraysh and their allies).\n\n\nWhen he was\nthere, the youth came and asked his permission, saying, \"Messenger of\nAllah. Give me permission to return to my family.\" The Messenger of\nAllah, may Allah bless him and grant him peace, gave him permission\nand said, \"Take your weapons with you, for I fear the Banu Quraydha\ntribe. They may harm you.\" The youth went to his family and found his\nwife standing between the two doors. He lifted his spear to stab her\nas jealousy had been aroused in him. She said, \"Don't be hasty until\nyou go in and see what is in your house.\" He entered and found a snake\ncoiled up on his bed. He transfixed it with his spear and then went\nout with it and pitched it into the house. The snake stirred on the\nend of the spear and the youth fell dead. No one knew which of them\ndied first, the snake or the youth. That was mentioned to the\nMessenger of Allah, may Allah bless him and grant him peace, and he\nsaid, \"There are jinn in Madina who have become muslim. When you see\none of them, call out to it for three days. If it appears after that,\nthen kill it, for it is a shaytan.\" \"'"}},{"id":36101,"idInBook":1923,"chapterId":54,"bookId":7,"arabic":"حَدَّثَنِي مَالِكٌ، أَنَّهُ بَلَغَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا وَضَعَ رِجْلَهُ فِي الْغَرْزِ وَهُوَ يُرِيدُ السَّفَرَ يَقُولُ ‏\n\"‏ بِاسْمِ اللَّهِ ‏.‏ اللَّهُمَّ أَنْتَ الصَّاحِبُ فِي السَّفَرِ وَالْخَلِيفَةُ فِي الأَهْلِ اللَّهُمَّ ازْوِ لَنَا الأَرْضَ وَهَوِّنْ عَلَيْنَا السَّفَرَ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ وَعْثَاءِ السَّفَرِ وَمِنْ كَآبَةِ الْمُنْقَلَبِ وَمِنْ سُوءِ الْمَنْظَرِ فِي الْمَالِ وَالأَهْلِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Malik related to me that he heard that when the Messenger of\nAllah, may Allah bless him and grant him peace, set foot in the\nstirrup intending to travel, he would say, \"In the name of Allah. O\nAllah! You are my companion in the journey and the Khalifa of my\nfamily. O Allah! Spread out the earth for us and make the journey easy\nfor us. O Allah! I seek refuge with You from the hardship of the\njourney and from returning to sorrow and a distressing sight regarding\nproperty and family.\""}},{"id":36102,"idInBook":1924,"chapterId":54,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنِ الثِّقَةِ، عِنْدَهُ عَنْ يَعْقُوبَ بْنِ عَبْدِ اللَّهِ بْنِ الأَشَجِّ، عَنْ بُسْرِ بْنِ سَعِيدٍ، عَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ، عَنْ خَوْلَةَ بِنْتِ حَكِيمٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ مَنْ نَزَلَ مَنْزِلاً فَلْيَقُلْ أَعُوذُ بِكَلِمَاتِ اللَّهِ التَّامَّاتِ مِنْ شَرِّ مَا خَلَقَ ‏.‏ فَإِنَّهُ لَنْ يَضُرَّهُ شَىْءٌ حَتَّى يَرْتَحِلَ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Malik related to me from a reliable\nsource of his from Yaqub ibn Abdullah al-Ashajj from Bushr ibn Said\nfrom Sad ibn Abi Waqqas from Khawla bint Hakim that the Messenger of\nAllah, may Allah bless him and grant him peace, said, \"Whoever\ndismounts to rest in a place should say, 'I seek refuge with the\ncomplete words of Allah from the evil of what he created,' (audhu bi\nkalimati-llahi at-tammati min sharri ma khalaqa), and nothing will\nharm him until he remounts.\""}},{"id":36103,"idInBook":1925,"chapterId":54,"bookId":7,"arabic":"حَدَّثَنِي مَالِكٌ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ حَرْمَلَةَ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ الرَّاكِبُ شَيْطَانٌ وَالرَّاكِبَانِ شَيْطَانَانِ وَالثَّلاَثَةُ رَكْبٌ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Malik related to me from Abd ar-Rahman ibn Harmala from Amr ibn\nShuayb from his father from his father that the Messenger of Allah,\nmay Allah bless him and grant him peace, said, \"One rider is a\nshaytan. Two riders are two shaytans, and three are a riding-party.\""}},{"id":36104,"idInBook":1926,"chapterId":54,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ حَرْمَلَةَ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّهُ كَانَ يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\n\"‏ الشَّيْطَانُ يَهُمُّ بِالْوَاحِدِ وَالاِثْنَيْنِ فَإِذَا كَانُوا ثَلاَثَةً لَمْ يَهُمَّ بِهِمْ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Malik related to me from Abd ar-Rahman ibn Harmala that Said ibn\nal-Musayyab heard the Messenger of Allah, may Allah bless him and\ngrant him peace, say, \"Shaytan concerns himself with one and two. When\nthere are three, he does not concern himself with them.\""}},{"id":36105,"idInBook":1927,"chapterId":54,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ لاَ يَحِلُّ لاِمْرَأَةٍ تُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخَرِ تُسَافِرُ مَسِيرَةَ يَوْمٍ وَلَيْلَةٍ إِلاَّ مَعَ ذِي مَحْرَمٍ مِنْهَا ‏\"‏ ‏.‏","english":{"narrator":"","text":"Malik related to me from Said ibn Abi Said al-Maqburi from Abu\nHurayra that the Messenger of Allah, may Allah bless him and grant him\npeace, said, \"It is not halal for a woman who believes in Allah and\nthe Last Day to travel the distance of a day and night without a man\nwho is her mahram.\""}},{"id":36106,"idInBook":1928,"chapterId":54,"bookId":7,"arabic":"حَدَّثَنِي مَالِكٌ، عَنْ أَبِي عُبَيْدٍ، مَوْلَى سُلَيْمَانَ بْنِ عَبْدِ الْمَلِكِ عَنْ خَالِدِ بْنِ مَعْدَانَ، يَرْفَعُهُ ‏\n\"‏ إِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى رَفِيقٌ يُحِبُّ الرِّفْقَ وَيَرْضَى بِهِ وَيُعِينُ عَلَيْهِ مَا لاَ يُعِينُ عَلَى الْعُنْفِ فَإِذَا رَكِبْتُمْ هَذِهِ الدَّوَابَّ الْعُجْمَ فَأَنْزِلُوهَا مَنَازِلَهَا فَإِنْ كَانَتِ الأَرْضُ جَدْبَةً فَانْجُوا عَلَيْهَا بِنِقْيِهَا وَعَلَيْكُمْ بِسَيْرِ اللَّيْلِ فَإِنَّ الأَرْضَ تُطْوَى بِاللَّيْلِ مَا لاَ تُطْوَى بِالنَّهَارِ وَإِيَّاكُمْ وَالتَّعْرِيسَ عَلَى الطَّرِيقِ فَإِنَّهَا طُرُقُ الدَّوَابِّ وَمَأْوَى الْحَيَّاتِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Malik related to me from Abu Ubayd, the mawla of Sulayman ibn Abd\nal-Malik from Khalid ibn Madan who attributed it to the Prophet, may\nAllah bless him and grant him peace, \"Allah, the Blessed and Exalted\nis kind and loves kindness. He is pleased with it and helps you with\nit as long as it is not misplaced. When you ride dumb beasts, stop\nthem in their stopping places, and quicken their pace when the land is\nbarren. Travel by night, because the land is travelled faster at night\nthan it is during the day. Beware of pitching tents on the road, for\nit is the path of animals and the abode of snakes.\""}},{"id":36107,"idInBook":1929,"chapterId":54,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ سُمَىٍّ، مَوْلَى أَبِي بَكْرٍ عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ السَّفَرُ قِطْعَةٌ مِنَ الْعَذَابِ يَمْنَعُ أَحَدَكُمْ نَوْمَهُ وَطَعَامَهُ وَشَرَابَهُ فَإِذَا قَضَى أَحَدُكُمْ نَهْمَتَهُ مِنْ وَجْهِهِ فَلْيُعَجِّلْ إِلَى أَهْلِهِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Malik related to me from Sumayy, the mawla of Abu Bakr from Abu\nSalih from Abu Hurayra that the Messenger of Allah, may Allah bless\nhim and grant him peace, said, \"Travelling is a portion of the\ntorment. It denies you your sleep, food, and drink. When you have\naccomplished your purpose, you should hurry back to your family.\""}},{"id":36108,"idInBook":1930,"chapterId":54,"bookId":7,"arabic":"حَدَّثَنِي مَالِكٌ، أَنَّهُ بَلَغَهُ أَنَّ أَبَا هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\n\"‏ لِلْمَمْلُوكِ طَعَامُهُ وَكِسْوَتُهُ بِالْمَعْرُوفِ وَلاَ يُكَلَّفُ مِنَ الْعَمَلِ إِلاَّ مَا يُطِيقُ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Malik related to me that he heard that Abu Hurayra said that the\nMessenger of Allah, may Allah bless him and grant him peace, said, \"A\nslave has his food and clothing in the normal manner, and he is only\nobliged to do such work as he is capable of doing.\""}},{"id":36109,"idInBook":1931,"chapterId":54,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، أَنَّهُ بَلَغَهُ أَنَّ عُمَرَ بْنَ الْخَطَّابِ، كَانَ يَذْهَبُ إِلَى الْعَوَالِي كُلَّ يَوْمِ سَبْتٍ فَإِذَا وَجَدَ عَبْدًا فِي عَمَلٍ لاَ يُطِيقُهُ وَضَعَ عَنْهُ مِنْهُ ‏.‏","english":{"narrator":"","text":"Malik related to me that he heard that Umar ibn al-Khattab went\nto the villages every Saturday. If he found a slave doing work which\nhe was not capable of doing, he lightened it for him."}},{"id":36110,"idInBook":1932,"chapterId":54,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ عَمِّهِ أَبِي سُهَيْلِ بْنِ مَالِكٍ، عَنْ أَبِيهِ، أَنَّهُ سَمِعَ عُثْمَانَ بْنَ عَفَّانَ، وَهُوَ يَخْطُبُ وَهُوَ يَقُولُ لاَ تُكَلِّفُوا الأَمَةَ غَيْرَ ذَاتِ الصَّنْعَةِ الْكَسْبَ فَإِنَّكُمْ مَتَى كَلَّفْتُمُوهَا ذَلِكَ كَسَبَتْ بِفَرْجِهَا وَلاَ تُكَلِّفُوا الصَّغِيرَ الْكَسْبَ فَإِنَّهُ إِذَا لَمْ يَجِدْ سَرَقَ وَعِفُّوا إِذْ أَعَفَّكُمُ اللَّهُ وَعَلَيْكُمْ مِنَ الْمَطَاعِمِ بِمَا طَابَ مِنْهَا ‏.‏","english":{"narrator":"","text":"Malik related to me from his paternal uncle, Abu Suhayl ibn\nMalik, that his father heard Uthman ibn Affan say in a khutba, \"Do not\noblige the slave-girl to earn money unless she has a skill. When you\noblige her to do that, she will earn money by prostitution. Do not\noblige the child to earn money. If he does not find it, he will steal.\nHave integrity since Allah has integrity with you, and you must feed\nthem good food.\""}},{"id":36111,"idInBook":1933,"chapterId":54,"bookId":7,"arabic":"حَدَّثَنِي مَالِكٌ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ الْعَبْدُ إِذَا نَصَحَ لِسَيِّدِهِ وَأَحْسَنَ عِبَادَةَ اللَّهِ فَلَهُ أَجْرُهُ مَرَّتَيْنِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Malik related to me from Nafi from Abdullah ibn Umar that the\nMessenger of Allah, may Allah bless him and grant him peace, said,\n\"When a slave gives good counsel to his master and worships Allah\ncorrectly, he has his reward twice over. \""}},{"id":36112,"idInBook":1934,"chapterId":54,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، أَنَّهُ بَلَغَهُ أَنَّ أَمَةً، كَانَتْ لِعَبْدِ اللَّهِ بْنِ عُمَرَ بْنِ الْخَطَّابِ رَآهَا عُمَرُ بْنُ الْخَطَّابِ وَقَدْ تَهَيَّأَتْ بِهَيْئَةِ الْحَرَائِرِ فَدَخَلَ عَلَى ابْنَتِهِ حَفْصَةَ فَقَالَ أَلَمْ أَرَ جَارِيَةَ أَخِيكِ تَجُوسُ النَّاسَ وَقَدْ تَهَيَّأَتْ بِهَيْئَةِ الْحَرَائِرِ وَأَنْكَرَ ذَلِكَ عُمَرُ ‏.‏","english":{"narrator":"","text":"Malik related to me that he heard that Umar ibn al-Khattab saw a\nfemale slave belonging to Abdullah ibn Umar ibn al-Khattab. She was\ndressed like free (non-slave) women. He went to his daughter Hafsa and said, \"Didn't I\nsee your brother's slave-girl dressed like a free (non-slave) woman walking among the\npeople and causing trouble?\" Umar disapproved of that."}},{"id":36113,"idInBook":1935,"chapterId":55,"bookId":7,"arabic":"حَدَّثَنِي مَالِكٌ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، قَالَ كُنَّا إِذَا بَايَعْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى السَّمْعِ وَالطَّاعَةِ يَقُولُ لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\n\"‏ فِيمَا اسْتَطَعْتُمْ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Malik related to me from Abdullah ibn Dinar that Abdullah ibn\nUmar said, \"When we took an oath of allegiance with him to hear and\nobey, the Messenger of Allah, may Allah bless him and grant him peace,\nsaid to us, 'In what you are able.' \""}},{"id":36114,"idInBook":1936,"chapterId":55,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ أُمَيْمَةَ بِنْتِ رُقَيْقَةَ، أَنَّهَا قَالَتْ أَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي نِسْوَةٍ بَايَعْنَهُ عَلَى الإِسْلاَمِ فَقُلْنَ يَا رَسُولَ اللَّهِ نُبَايِعُكَ عَلَى أَنْ لاَ نُشْرِكَ بِاللَّهِ شَيْئًا وَلاَ نَسْرِقَ وَلاَ نَزْنِيَ وَلاَ نَقْتُلَ أَوْلاَدَنَا وَلاَ نَأْتِيَ بِبُهْتَانٍ نَفْتَرِيهِ بَيْنَ أَيْدِينَا وَأَرْجُلِنَا وَلاَ نَعْصِيَكَ فِي مَعْرُوفٍ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ فِيمَا اسْتَطَعْتُنَّ وَأَطَقْتُنَّ ‏\"‏ ‏.‏ قَالَتْ فَقُلْنَ اللَّهُ وَرَسُولُهُ أَرْحَمُ بِنَا مِنْ أَنْفُسِنَا هَلُمَّ نُبَايِعْكَ يَا رَسُولَ اللَّهِ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ إِنِّي لاَ أُصَافِحُ النِّسَاءَ إِنَّمَا قَوْلِي لِمِائَةِ امْرَأَةٍ كَقَوْلِي لاِمْرَأَةٍ وَاحِدَةٍ أَوْ مِثْلِ قَوْلِي لاِمْرَأَةٍ وَاحِدَةٍ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Malik related to me from Muhammad ibn al-Munkadir that Umayma\nbint Ruqayqa said, \"I went to the Messenger of Allah, may Allah bless\nhim and grant him peace, with the women who took an oath of allegiance\nwith him in Islam. They said, 'Messenger of Allah! We take a pledge\nwith you not to associate anything with Allah, not to steal, not to\ncommit adultery, not to kill our children, nor to produce any lie that\nwe have devised between our hands and feet, and not to disobey you in\nwhat is known.' The Messenger of Allah, may Allah bless him and grant\nhim peace, said, 'In what you can do and are able.' \"\n\n\nUmayma\ncontinued, \"They said, 'Allah and His Messenger are more merciful to\nus than ourselves. Come, let us give our hands to you, Messenger of\nAllah!' The Messenger of Allah, may Allah bless him and grant him\npeace, said, 'I do not shake hands with women. My word to a hundred\nwomen is like my word to one woman.' \""}},{"id":36115,"idInBook":1937,"chapterId":55,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَتَبَ إِلَى عَبْدِ الْمَلِكِ بْنِ مَرْوَانَ يُبَايِعُهُ فَكَتَبَ إِلَيْهِ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ ‏.‏ أَمَّا بَعْدُ لِعَبْدِ اللَّهِ عَبْدِ الْمَلِكِ أَمِيرِ الْمُؤْمِنِينَ سَلاَمٌ عَلَيْكَ فَإِنِّي أَحْمَدُ إِلَيْكَ اللَّهَ الَّذِي لاَ إِلَهَ إِلاَّ هُوَ وَأُقِرُّ لَكَ بِالسَّمْعِ وَالطَّاعَةِ عَلَى سُنَّةِ اللَّهِ وَسُنَّةِ رَسُولِهِ فِيمَا اسْتَطَعْتُ ‏.‏","english":{"narrator":"","text":"Malik related to me from Abdullah ibn Dinar that Abdullah ibn\nUmar wrote to Abd al-Malik ibn Marwan, making an oath of allegiance.\nHe wrote, \"In the name of Allah, the Merciful, the Compassionate. To\nthe slave of Allah, Abd al-Malik, the amir al-muminin, Peace be upon\nyou. I praise Allah to you. There is no god but Him. I acknowledge\nyour right to my hearing and my obedience according to the sunna of\nAllah and the sunna of His Prophet, in what I am able.\""}},{"id":36116,"idInBook":1938,"chapterId":56,"bookId":7,"arabic":"حَدَّثَنِي مَالِكٌ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ مَنْ قَالَ لأَخِيهِ يَا كَافِرُ ‏.‏ فَقَدْ بَاءَ بِهَا أَحَدُهُمَا ‏\"‏ ‏.‏","english":{"narrator":"","text":"Malik related to me from Abdullah ibn Dinar from Abdullah ibn\nUmar that the Messenger of Allah, may Allah bless him and grant him\npeace, said, \"If a man says to his muslim brother, 'O kafir!' it is\ntrue about one of them.\""}},{"id":36117,"idInBook":1939,"chapterId":56,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ إِذَا سَمِعْتَ الرَّجُلَ يَقُولُ هَلَكَ النَّاسُ ‏.‏ فَهُوَ أَهْلَكُهُمْ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Malik related to me from Suhayl ibn Abu Salih from his father\nfrom Abu Hurayra that the Messenger of Allah, may Allah bless him and\ngrant him peace, said, \"When you hear a man say, 'The people are\nruined,' he himself is the most ruined of them all.\""}},{"id":36118,"idInBook":1940,"chapterId":56,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ لاَ يَقُلْ أَحَدُكُمْ يَا خَيْبَةَ الدَّهْرِ ‏.‏ فَإِنَّ اللَّهَ هُوَ الدَّهْرُ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Malik related to me from Abu'z-Zinad from al-Araj from Abu\nHurayra that the Messenger of Allah, may Allah bless him and grant him\npeace, said, \"Let none of you complain about time, for Allah is time.'"}},{"id":36119,"idInBook":1941,"chapterId":56,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ عِيسَى ابْنَ مَرْيَمَ، لَقِيَ خِنْزِيرًا بِالطَّرِيقِ فَقَالَ لَهُ انْفُذْ بِسَلاَمٍ ‏.‏ فَقِيلَ لَهُ تَقُولُ هَذَا لِخِنْزِيرٍ فَقَالَ عِيسَى إِنِّي أَخَافُ أَنْ أُعَوِّدَ لِسَانِي النُّطْقَ بِالسُّوءِ ‏.‏","english":{"narrator":"","text":"Malik related to me from Yahya ibn Said that Isa ibn Maryam\nencountered a pig on the road. He said to it, \"Go in peace.\" Somebody\nasked, \"Do you say this to a pig?\" Isa said, \"I fear lest I accustom\nmy tongue to evil speech.\""}},{"id":36120,"idInBook":1942,"chapterId":56,"bookId":7,"arabic":"حَدَّثَنِي مَالِكٌ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَلْقَمَةَ، عَنْ أَبِيهِ، عَنْ بِلاَلِ بْنِ الْحَارِثِ الْمُزَنِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ إِنَّ الرَّجُلَ لَيَتَكَلَّمُ بِالْكَلِمَةِ مِنْ رِضْوَانِ اللَّهِ مَا كَانَ يَظُنُّ أَنْ تَبْلُغَ مَا بَلَغَتْ يَكْتُبُ اللَّهُ لَهُ بِهَا رِضْوَانَهُ إِلَى يَوْمِ يَلْقَاهُ وَإِنَّ الرَّجُلَ لَيَتَكَلَّمُ بِالْكَلَمِةِ مِنْ سَخَطِ اللَّهِ مَا كَانَ يَظُنُّ أَنْ تَبْلُغَ مَا بَلَغَتْ يَكْتُبُ اللَّهُ لَهُ بِهَا سَخَطَهُ إِلَى يَوْمِ يَلْقَاهُ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Malik related to me from Muhammad ibn Amr ibn Alqama from his\nfather from Bilal ibn al-Harith al-Muzani that the Messenger of Allah,\nmay Allah bless him and grant him peace, said, \"A man speaks what is\npleasing to Allah and he does not suspect that it will have the result\nthat it does, and Allah will write for him His good pleasure for it\nuntil the day when he meets Him. And a man speaks what excites the\nwrath of Allah and he does not suspect that it will have the result\nthat it does, and Allah will write His wrath for him for it until the\nday when he meets Him.\""}},{"id":36121,"idInBook":1943,"chapterId":56,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ أَبِي صَالِحٍ السَّمَّانِ، أَنَّهُ أَخْبَرَهُ أَنَّ أَبَا هُرَيْرَةَ قَالَ إِنَّ الرَّجُلَ لَيَتَكَلَّمُ بِالْكَلِمَةِ مَا يُلْقِي لَهَا بَالاً يَهْوِي بِهَا فِي نَارِ جَهَنَّمَ وَإِنَّ الرَّجُلَ لَيَتَكَلَّمُ بِالْكَلَمَةِ مَا يُلْقِي لَهَا بَالاً يَرْفَعُهُ اللَّهُ بِهَا فِي الْجَنَّةِ ‏.‏","english":{"narrator":"","text":"Malik related to me from Abdullah ibn Dinar that Abu Salih as-\nSamman informed him that Abu Hurayra said, \"Truly a man utters words\nto which he attaches no importance, and by them he falls into the fire\nof Jahannam, and truly a man utters words to which he attaches no\nimportance, and by them Allah raises him into the Garden.\""}},{"id":36122,"idInBook":1944,"chapterId":56,"bookId":7,"arabic":"حَدَّثَنِي مَالِكٌ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ قَالَ قَدِمَ رَجُلاَنِ مِنَ الْمَشْرِقِ فَخَطَبَا فَعَجِبَ النَّاسُ لِبَيَانِهِمَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ إِنَّ مِنَ الْبَيَانِ لَسِحْرًا ‏\"‏ ‏.‏ أَوْ قَالَ ‏\"‏ إِنَّ بَعْضَ الْبَيَانِ لَسِحْرٌ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Malik related to me from Zayd ibn Aslam that Abdullah ibn Umar\nsaid, \"Two men from the east stood up and spoke, and people were\namazed at their eloquence. The Messenger of Allah, may Allah bless him\nand grant him peace, said, 'Some eloquence is sorcery,' or he said,\n'Part of eloquence is sorcery.' \""}},{"id":36123,"idInBook":1945,"chapterId":56,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، أَنَّهُ بَلَغَهُ أَنَّ عِيسَى ابْنَ مَرْيَمَ، كَانَ يَقُولُ لاَ تُكْثِرُوا الْكَلاَمَ بِغَيْرِ ذِكْرِ اللَّهِ فَتَقْسُوَ قُلُوبُكُمْ فَإِنَّ الْقَلْبَ الْقَاسِيَ بَعِيدٌ مِنَ اللَّهِ وَلَكِنْ لاَ تَعْلَمُونَ وَلاَ تَنْظُرُوا فِي ذُنُوبِ النَّاسِ كَأَنَّكُمْ أَرْبَابٌ وَانْظُرُوا فِي ذُنُوبِكُمْ كَأَنَّكُمْ عَبِيدٌ فَإِنَّمَا النَّاسُ مُبْتَلًى وَمُعَافًى فَارْحَمُوا أَهْلَ الْبَلاَءِ وَاحْمَدُوا اللَّهَ عَلَى الْعَافِيَةِ ‏.‏","english":{"narrator":"","text":"Malik related to me that he heard that Isa ibn Maryam used to\nsay, \"Do not speak much without the mention of Allah for you will\nharden your hearts. A hard heart is far from Allah, but you do not\nknow. Do not look at the wrong actions of people as if you were lords.\nLook at your wrong actions as if you were slaves. Some people are\nafflicted by wrong action and some people are protected from it. Be\nmerciful to the people of affliction and praise Allah for His\nprotection.\""}},{"id":36124,"idInBook":1946,"chapterId":56,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكُ، أَنَّهُ بَلَغَهُ أَنَّ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم كَانَتْ تُرْسِلُ إِلَى بَعْضِ أَهْلِهَا بَعْدَ الْعَتَمَةِ فَتَقُولُ أَلاَ تُرِيحُونَ الْكُتَّابَ","english":{"narrator":"","text":"Malik related to me that he heard that A'isha, the wife of the\nProphet, may Allah bless him and grant him peace, sent a message to\none of her family after the evening prayer, saying, \"Will you not\nallow the recording angel to rest?\""}},{"id":36125,"idInBook":1947,"chapterId":56,"bookId":7,"arabic":"حَدَّثَنِي مَالِكٌ، عَنِ الْوَلِيدِ بْنِ عَبْدِ اللَّهِ بْنِ صَيَّادٍ، أَنَّ الْمُطَّلِبَ بْنَ عَبْدِ اللَّهِ بْنِ حَنْطَبَ الْمَخْزُومِيَّ، أَخْبَرَهُ أَنَّ رَجُلاً سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم مَا الْغِيبَةُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ أَنْ تَذْكُرَ مِنَ الْمَرْءِ مَا يَكْرَهُ أَنْ يَسْمَعَ ‏\"‏ ‏.‏ قَالَ يَا رَسُولَ اللَّهِ وَإِنْ كَانَ حَقًّا قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ إِذَا قُلْتَ بَاطِلاً فَذَلِكَ الْبُهْتَانُ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Malik related to me from al-Walid ibn Abdullah ibn Sayyad that\nal-Muttalib ibn Abdullah ibn Hantab al-Makhzumi informed him that a\nman asked the Messenger of Allah, may Allah bless him and grant him\npeace, \"What is backbiting?\" The Messenger of Allah, may Allah bless\nhim and grant him peace, said, \"It is to mention about a man what he\ndoes not want to hear.\" He said, \"Messenger of Allah! Even if it is\ntrue?\" The Messenger of Allah, may Allah bless him and grant him\npeace, said, \"If you utter something false, then it is slander.\""}},{"id":36126,"idInBook":1948,"chapterId":56,"bookId":7,"arabic":"حَدَّثَنِي مَالِكٌ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\"‏ مَنْ وَقَاهُ اللَّهُ شَرَّ اثْنَيْنِ وَلَجَ الْجَنَّةَ ‏\"‏ ‏.‏ فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ لاَ تُخْبِرْنَا ‏.‏ فَسَكَتَ رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ عَادَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ مِثْلَ مَقَالَتِهِ الأُولَى فَقَالَ لَهُ الرَّجُلُ لاَ تُخْبِرْنَا يَا رَسُولَ اللَّهِ ‏.‏ فَسَكَتَ رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِثْلَ ذَلِكَ أَيْضًا فَقَالَ الرَّجُلُ لاَ تُخْبِرْنَا يَا رَسُولَ اللَّهِ ‏.‏ ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِثْلَ ذَلِكَ أَيْضًا ‏.‏ ثُمَّ ذَهَبَ الرَّجُلُ يَقُولُ مِثْلَ مَقَالَتِهِ الأُولَى فَأَسْكَتَهُ رَجُلٌ إِلَى جَنْبِهِ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ مَنْ وَقَاهُ اللَّهُ شَرَّ اثْنَيْنِ وَلَجَ الْجَنَّةَ مَا بَيْنَ لَحْيَيْهِ وَمَا بَيْنَ رِجْلَيْهِ مَا بَيْنَ لَحْيَيْهِ وَمَا بَيْنَ رِجْلَيْهِ مَا بَيْنَ لَحْيَيْهِ وَمَا بَيْنَ رِجْلَيْهِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Malik related to me from Zayd ibn Aslam from Ata ibn Yasar that\nthe Messenger of Allah, may Allah bless him and grant him peace, said,\n\"Whomever Allah protects from the evil of two things will enter the\nGarden.\" A man said, \"Messenger of Allah, do not tell us!\" The\nMessenger of Allah, may Allah bless him and grant him peace, was\nsilent. Then the Messenger of Allah, may Allah bless him and grant him\npeace, repeated what he had said the first time. The man said to him,\n\"Do not tell us, Messenger of Allah!\" The Messenger of Allah, may\nAllah bless him and grant him peace, was silent. Then the Messenger of\nAllah, may Allah bless him and grant him peace, said the same thing\nagain. The man said, \"Do not tell us, Messenger of Allah!\" Then the\nMessenger of Allah, may Allah bless him and grant him peace, said the\nsame thing again. Then the man began to say what he had said\npreviously and a man at his side silenced him. The Messenger of Allah,\nmay Allah bless him and grant him peace, said, \"Whomever Allah\nprotects from the evil of two things will enter the Garden. They are\nwhat is between his jaws and what is between his legs, what is between\nhis jaws and what is between his legs, what is between his jaws and\nwhat is between his legs.\""}},{"id":36127,"idInBook":1949,"chapterId":56,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، دَخَلَ عَلَى أَبِي بَكْرٍ الصِّدِّيقِ وَهُوَ يَجْبِذُ لِسَانَهُ فَقَالَ لَهُ عُمَرُ مَهْ غَفَرَ اللَّهُ لَكَ ‏.‏ فَقَالَ أَبُو بَكْرٍ إِنَّ هَذَا أَوْرَدَنِي الْمَوَارِدَ ‏.‏","english":{"narrator":"","text":"Malik related to me from Zayd ibn Aslam from his father that Umar\nibn al-Khattab came upon Abu Bakr as-Siddiq pulling his tongue. Umar\nsaid to him, \"Stop, may Allah forgive you!\" Abu Bakr replied, \"This\nhas brought me to dangerous places.\""}},{"id":36128,"idInBook":1950,"chapterId":56,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، قَالَ كُنْتُ أَنَا وَعَبْدُ اللَّهِ بْنُ عُمَرَ، عِنْدَ دَارِ خَالِدِ بْنِ عُقْبَةَ الَّتِي بِالسُّوقِ فَجَاءَ رَجُلٌ يُرِيدُ أَنْ يُنَاجِيَهُ وَلَيْسَ مَعَ عَبْدِ اللَّهِ بْنِ عُمَرَ أَحَدٌ غَيْرِي وَغَيْرُ الرَّجُلِ الَّذِي يُرِيدُ أَنْ يُنَاجِيَهُ فَدَعَا عَبْدُ اللَّهِ بْنُ عُمَرَ رَجُلاً آخَرَ حَتَّى كُنَّا أَرْبَعَةً فَقَالَ لِي وَلِلرَّجُلِ الَّذِي دَعَاهُ اسْتَأْخِرَا شَيْئًا فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏\n\"‏ لاَ يَتَنَاجَى اثْنَانِ دُونَ وَاحِدٍ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Malik related to me from Abdullah ibn Dinar saying, \"Abdullah ibn\nUmar and I were at the house of Khalid ibn Uqba who was away at the\nmarket. A man came who wanted to speak to Abdullah ibn Umar and I was\nthe only other person present Abdullah ibn Umar called another man so\nthat we were four and said to me and the man whom he had called, 'Go a\nlittle way off together, because I heard the Messenger of Allah, may\nAllah bless him and grant him peace, say, \"Two do not converse\nsecretly to the exclusion of another.' \"'"}},{"id":36129,"idInBook":1951,"chapterId":56,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ إِذَا كَانَ ثَلاَثَةٌ فَلاَ يَتَنَاجَى اثْنَانِ دُونَ وَاحِدٍ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Malik related to me from Nafi from Abdullah ibn Umar that the\nMessenger of Allah, may Allah bless him and grant him peace, said,\n\"Two must not converse secretly to the exclusion of another person.\""}},{"id":36130,"idInBook":1952,"chapterId":56,"bookId":7,"arabic":"حَدَّثَنِي مَالِكٌ، عَنْ صَفْوَانَ بْنِ سُلَيْمٍ، أَنَّ رَجُلاً، قَالَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم أَكْذِبُ امْرَأَتِي يَا رَسُولَ اللَّهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ لاَ خَيْرَ فِي الْكَذِبِ ‏\"‏ ‏.‏ فَقَالَ الرَّجُلُ يَا رَسُولَ اللَّهِ أَعِدُهَا وَأَقُولُ لَهَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ لاَ جُنَاحَ عَلَيْكَ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Malik related to me from Safwan ibn Sulaym that a man asked the\nMessenger of Allah, may Allah bless him and grant him peace, \"Can I\nlie to my wife, Messenger of Allah?\" The Messenger of Allah, may Allah\nbless him and grant him peace, said, \"There is no good in lying.\" The\nman said, \"Messenger of Allah! Shall I make her a promise and tell\nher?\" The Messenger of Allah, may Allah bless him and grant him peace,\nsaid, \"It will not be held against you.\""}},{"id":36131,"idInBook":1953,"chapterId":56,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، أَنَّهُ بَلَغَهُ أَنَّ عَبْدَ اللَّهِ بْنَ مَسْعُودٍ، كَانَ يَقُولُ عَلَيْكُمْ بِالصِّدْقِ فَإِنَّ الصِّدْقَ يَهْدِي إِلَى الْبِرِّ وَالْبِرَّ يَهْدِي إِلَى الْجَنَّةِ وَإِيَّاكُمْ وَالْكَذِبَ فَإِنَّ الْكَذِبَ يَهْدِي إِلَى الْفُجُورِ وَالْفُجُورَ يَهْدِي إِلَى النَّارِ أَلاَ تَرَى أَنَّهُ يُقَالُ صَدَقَ وَبَرَّ وَكَذَبَ وَفَجَرَ ‏.‏","english":{"narrator":"","text":"Malik related to me that he heard that Abdullah ibn Masud used to\nsay, \"You must tell the truth. Truthfulness leads to right action.\nRight action leads to the Garden. Beware of lying. Lying leads to\ncorruption, and corruption leads to the Fire. Don't you see that it is\nsaid, 'He speaks the truth and acts rightly,' and, 'He lies and is\ncorrupt.' \""}},{"id":36132,"idInBook":1954,"chapterId":56,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، أَنَّهُ بَلَغَهُ أَنَّهُ قِيلَ لِلُقْمَانَ مَا بَلَغَ بِكَ مَا نَرَى يُرِيدُونَ الْفَضْلَ ‏.‏ فَقَالَ لُقْمَانُ صِدْقُ الْحَدِيثِ وَأَدَاءُ الأَمَانَةِ وَتَرْكُ مَا لاَ يَعْنِينِي ‏.‏","english":{"narrator":"","text":"Malik related to me that he heard that someone said to Luqman,\n\"What has brought you to what we see?\" meaning his high rank. Luqman\nsaid, \"Truthful speech, fulfilling the trust, and leaving what does\nnot concern me.\""}},{"id":36133,"idInBook":1955,"chapterId":56,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، أَنَّهُ بَلَغَهُ أَنَّ عَبْدَ اللَّهِ بْنَ مَسْعُودٍ، كَانَ يَقُولُ لاَ يَزَالُ الْعَبْدُ يَكْذِبُ وَتُنْكَتُ فِي قَلْبِهِ نُكْتَةٌ سَوْدَاءُ حَتَّى يَسْوَدَّ قَلْبُهُ كُلُّهُ فَيُكْتَبَ عِنْدَ اللَّهِ مِنَ الْكَاذِبِينَ ‏.‏","english":{"narrator":"","text":"Malik related to me that he heard that Abdullah ibn Masud used to\nsay, \"The slave continues to lie and a black spot grows in his heart\nuntil all his heart becomes black. Then he is written, in Allah's\nsight, among the liars.\""}},{"id":36134,"idInBook":1956,"chapterId":56,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ صَفْوَانَ بْنِ سُلَيْمٍ، أَنَّهُ قَالَ قِيلَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم أَيَكُونُ الْمُؤْمِنُ جَبَانًا فَقَالَ ‏\"‏ نَعَمْ ‏\"‏ ‏.‏ فَقِيلَ لَهُ أَيَكُونُ الْمُؤْمِنُ بَخِيلاً فَقَالَ ‏\"‏ نَعَمْ ‏\"‏ ‏.‏ فَقِيلَ لَهُ أَيَكُونُ الْمُؤْمِنُ كَذَّابًا فَقَالَ ‏\"‏ لاَ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Malik related to me that Safwan ibn Sulaym said, \"The Messenger\nof Allah, may Allah bless him and grant him peace, was asked, 'Can the\nmumin be a coward?' He said, 'Yes.' He was asked, 'Can the mumin be a\nmiser?' He said, 'Yes.' He was asked, 'Can the mumin be a liar?' He\nsaid, 'No.' \""}},{"id":36135,"idInBook":1957,"chapterId":56,"bookId":7,"arabic":"حَدَّثَنِي مَالِكٌ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ إِنَّ اللَّهَ يَرْضَى لَكُمْ ثَلاَثًا وَيَسْخَطُ لَكُمْ ثَلاَثًا يَرْضَى لَكُمْ أَنْ تَعْبُدُوهُ وَلاَ تُشْرِكُوا بِهِ شَيْئًا وَأَنْ تَعْتَصِمُوا بِحَبْلِ اللَّهِ جَمِيعًا وَأَنْ تَنَاصَحُوا مَنْ وَلاَّهُ اللَّهُ أَمْرَكُمْ وَيَسْخَطُ لَكُمْ قِيلَ وَقَالَ وَإِضَاعَةَ الْمَالِ وَكَثْرَةَ السُّؤَالِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Malik related to me from Suhayl ibn Abi Salih from his father\nfrom Abu Hurayra that the Messenger of Allah, may Allah bless him and\ngrant him peace, said, \"Allah is pleased with three things from you,\nand He is angry with three things from you. He is pleased that you\nworship Him and do not associate anything with Him, and that you take\nhold of the rope of Allah altogether, and that you give good counsel\nto the one to whom Allah gives command over you. He is angry with you\nfor gossip, squandering property, and asking too many questions.\""}},{"id":36136,"idInBook":1958,"chapterId":56,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ مِنْ شَرِّ النَّاسِ ذُو الْوَجْهَيْنِ الَّذِي يَأْتِي هَؤُلاَءِ بِوَجْهٍ وَهَؤُلاَءِ بِوَجْهٍ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Malik related to me from Abu'z-Zinad from al-Araj from Abu\nHurayra that the Messenger of Allah, may Allah bless him and grant him\npeace, said, \"One of the most evil of people is the two-faced person\nwho shows one face to these people and another face to those people.\""}},{"id":36137,"idInBook":1959,"chapterId":56,"bookId":7,"arabic":"حَدَّثَنِي مَالِكٌ، أَنَّهُ بَلَغَهُ أَنَّ أُمَّ سَلَمَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم قَالَتْ يَا رَسُولَ اللَّهِ أَنَهْلِكُ وَفِينَا الصَّالِحُونَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\n\"‏ نَعَمْ إِذَا كَثُرَ الْخَبَثُ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Malik related to me that he had heard that Umm Salama, the wife\nof the Prophet, may Allah bless him and grant him peace, said,\n\"Messenger of Allah! Shall we be destroyed while there are people who\nare salih among us?\" The Messenger of Allah, may Allah bless him and\ngrant him peace, said, \"Yes, if there is much wickedness.\""}},{"id":36138,"idInBook":1960,"chapterId":56,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي حَكِيمٍ، أَنَّهُ سَمِعَ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ، يَقُولُ كَانَ يُقَالُ إِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى لاَ يُعَذِّبُ الْعَامَّةَ بِذَنْبِ الْخَاصَّةِ وَلَكِنْ إِذَا عُمِلَ الْمُنْكَرُ جِهَارًا اسْتَحَقُّوا الْعُقُوبَةَ كُلُّهُمْ ‏.‏","english":{"narrator":"","text":"Malik related to me that Ismail ibn Abi Hakim heard Umar ibn Abd\nal-Aziz say, \"Some say that Allah the Blessed, the Exalted, will not\npunish the many for the wrong action of the few. However, when the\nobjectionable action is committed openly, then they all deserve to be\npunished.\""}},{"id":36139,"idInBook":1961,"chapterId":56,"bookId":7,"arabic":"حَدَّثَنِي مَالِكٌ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ، وَخَرَجْتُ، مَعَهُ حَتَّى دَخَلَ حَائِطًا فَسَمِعْتُهُ وَهُوَ، يَقُولُ وَبَيْنِي وَبَيْنَهُ جِدَارٌ - وَهُوَ فِي جَوْفِ الْحَائِطِ - عُمَرُ بْنُ الْخَطَّابِ أَمِيرُ الْمُؤْمِنِينَ بَخٍ بَخٍ وَاللَّهِ لَتَتَّقِيَنَّ اللَّهَ أَوْ لَيُعَذِّبَنَّكَ ‏.‏","english":{"narrator":"","text":"Malik related to me from Ishaq ibn Abdullah ibn Abi Talha that\nAnas ibn Malik said, \"I heard Umar ibn al-Khattab, when I was going\nout with him to visit an orchard, say to himself, and there was a wall\nbetween him and me and he was inside the garden, 'Umar ibn al-Khattab,\namir al-muminin! Well done! Well done! By Allah, fear Allah or he will\npunish you.' \""}},{"id":36140,"idInBook":1962,"chapterId":56,"bookId":7,"arabic":"قَالَ مَالِكٌ وَبَلَغَنِي أَنَّ الْقَاسِمَ بْنَ مُحَمَّدٍ كَانَ يَقُولُ أَدْرَكْتُ النَّاسَ وَمَا يَعْجَبُونَ بِالْقَوْلِ ‏.‏ قَالَ مَالِكٌ يُرِيدُ بِذَلِكَ الْعَمَلَ إِنَّمَا يُنْظَرُ إِلَى عَمَلِهِ وَلاَ يُنْظَرُ إِلَى قَوْلِهِ ‏.‏","english":{"narrator":"","text":"Malik said, \"I heard that al-Qasim ibn Muhammad used to say, 'I\nhave seen the people, (i.e. the companions), and they were not\nimpressed by speech.' \" Malik said, \"He meant that only action and\ndeeds would be looked at, not words.\""}},{"id":36141,"idInBook":1963,"chapterId":56,"bookId":7,"arabic":"حَدَّثَنِي مَالِكٌ، عَنْ عَامِرِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، أَنَّهُ كَانَ إِذَا سَمِعَ الرَّعْدَ، تَرَكَ الْحَدِيثَ","english":{"narrator":"","text":"Malik related to me that Amir ibn Abdullah ibn az-Zubayr would\nstop speaking when he heard thunder and say, \"Glory be to Allah whom\nthe thunder glorifies with His praise and the angels from the fear of\nHim.\" (Subhana-aladhee yusabihu ar-radu bi hamdihi wa mala'ikatu min\nkhiyfatihi.) Then he would say, \"This is a severe warning to the\npeople of the earth.\""}},{"id":36142,"idInBook":1964,"chapterId":56,"bookId":7,"arabic":"حَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، أَنَّ أَزْوَاجَ النَّبِيِّ، صلى الله عليه وسلم حِينَ تُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَرَدْنَ أَنْ يَبْعَثْنَ عُثْمَانَ بْنَ عَفَّانَ إِلَى أَبِي بَكْرٍ الصِّدِّيقِ فَيَسْأَلْنَهُ مِيرَاثَهُنَّ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ لَهُنَّ عَائِشَةُ أَلَيْسَ قَدْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\n\"‏ لاَ نُورَثُ مَا تَرَكْنَا فَهُوَ صَدَقَةٌ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Malik related to me from Ibn Shihab from Urwa ibn az-Zubayr from\nA'isha, umm al-muminin that when the Messenger of Allah, may Allah\nbless him and grant him peace, died, the wives of the Prophet, may\nAllah bless him and grant him peace, wanted to send Uthman ibn Affan\nto Abu Bakr as-Siddiq to ask him about their inheritance from the\nMessenger of Allah, may Allah bless him and grant him peace A'isha\nsaid to them, \"Didn't the Messenger of Allah, may Allah bless him and\ngrant him peace, say, 'No one inherits from us. What we leave is\nsadaqa.' \""}},{"id":36143,"idInBook":1965,"chapterId":56,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ لاَ يَقْتَسِمُ وَرَثَتِي دَنَانِيرَ مَا تَرَكْتُ بَعْدَ نَفَقَةِ نِسَائِي وَمُؤْنَةِ عَامِلِي فَهُوَ صَدَقَةٌ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Malik related to me from Abu'z-Zinad from al-Araj from Abu\nHurayra that the Messenger of Allah, may Allah bless him and grant him\npeace, said, \"My inheritance is not divided up by the dinar. What I\nleave apart from the maintenance of my wives and provision for my\nservant is sadaqa.\""}},{"id":36144,"idInBook":1966,"chapterId":57,"bookId":7,"arabic":"حَدَّثَنِي مَالِكٌ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\"‏ نَارُ بَنِي آدَمَ الَّتِي يُوقِدُونَ جُزْءٌ مِنْ سَبْعِينَ جُزْءًا مِنْ نَارِ جَهَنَّمَ ‏\"‏ ‏.‏ فَقَالُوا يَا رَسُولَ اللَّهِ إِنْ كَانَتْ لَكَافِيَةً ‏.‏ قَالَ ‏\"‏ إِنَّهَا فُضِّلَتْ عَلَيْهَا بِتِسْعَةٍ وَسِتِّينَ جُزْءًا ‏\"‏ ‏.‏","english":{"narrator":"","text":"Malik related to me from Abu'z-Zinad from al-Araj from Abu\nHurayra that the Messenger of Allah, may Allah bless him and grant him\npeace, said, \"The fire of the children of Adam which they kindle is a\nseventieth part of the fire of Jahannam.\" They said, \"Messenger of\nAllah, this fire is certainly enough.\" He said, \"That fire is sixty-\nnine times greater.\""}},{"id":36145,"idInBook":1967,"chapterId":57,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ عَمِّهِ أَبِي سُهَيْلِ بْنِ مَالِكٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ قَالَ أَتُرَوْنَهَا حَمْرَاءَ كَنَارِكُمْ هَذِهِ لَهِيَ أَسْوَدُ مِنَ الْقَارِ ‏\"‏ ‏.‏ وَالْقَارُ الزِّفْتُ ‏.‏","english":{"narrator":"","text":"Malik related to me from his paternal uncle Abu Suhayl ibn Malik\nfrom his father that Abu Hurayra said, \"Do you think that it is red\nlike this fire of yours? It is blacker than tar.\""}},{"id":36146,"idInBook":1968,"chapterId":58,"bookId":7,"arabic":"حَدَّثَنِي مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ أَبِي الْحُبَابِ، سَعِيدِ بْنِ يَسَارٍ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ مَنْ تَصَدَّقَ بِصَدَقَةٍ مِنْ كَسْبٍ طَيِّبٍ - وَلاَ يَقْبَلُ اللَّهُ إِلاَّ طَيِّبًا - كَانَ إِنَّمَا يَضَعُهَا فِي كَفِّ الرَّحْمَنِ يُرَبِّيهَا كَمَا يُرَبِّي أَحَدُكُمْ فَلُوَّهُ أَوْ فَصِيلَهُ حَتَّى تَكُونَ مِثْلَ الْجَبَلِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Malik related to me from Yahya ibn Said from Abu'l-Hubab Said ibn\nYasar that the Messenger of Allah, may Allah bless him and grant him\npeace, said, \"Whoever gives sadaqa from good earning - and Allah only\naccepts the good - it is as if he placed it in the palm of the\nMerciful to raise it, as one of you raises his foal or young camel\nuntil it is like the mountain \""}},{"id":36147,"idInBook":1969,"chapterId":58,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ،\nيَقُولُ كَانَ أَبُو طَلْحَةَ أَكْثَرَ أَنْصَارِيٍّ بِالْمَدِينَةِ مَالاً مِنْ نَخْلٍ وَكَانَ أَحَبُّ أَمْوَالِهِ إِلَيْهِ بَيْرُحَاءَ وَكَانَتْ مُسْتَقْبِلَةَ الْمَسْجِدِ وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدْخُلُهَا وَيَشْرَبُ مِنْ مَاءٍ\nفِيهَا طَيِّبٍ قَالَ أَنَسٌ فَلَمَّا أُنْزِلَتْ هَذِهِ الآيَةُ ‏{‏ لَنْ تَنَالُوا الْبِرَّ حَتَّى تُنْفِقُوا مِمَّا تُحِبُّونَ‏}‏ قَامَ أَبُو طَلْحَةَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى يَقُولُ ‏{‏لَنْ تَنَالُوا الْبِرَّ حَتَّى تُنْفِقُوا مِمَّا تُحِبُّونَ‏}‏ وَإِنَّ أَحَبَّ أَمْوَالِي إِلَىَّ بَيْرُحَاءَ وَإِنَّهَا صَدَقَةٌ لِلَّهِ أَرْجُو بِرَّهَا وَذُخْرَهَا عِنْدَ اللَّهِ فَضَعْهَا يَا رَسُولَ اللَّهِ حَيْثُ شِئْتَ قَالَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\n\"‏ بَخْ ذَلِكَ مَالٌ رَابِحٌ ذَلِكَ مَالٌ رَابِحٌ وَقَدْ سَمِعْتُ مَا قُلْتَ فِيهِ وَإِنِّي أَرَى أَنْ تَجْعَلَهَا فِي الأَقْرَبِينَ ‏\"‏ ‏.‏ فَقَالَ أَبُو طَلْحَةَ أَفْعَلُ يَا رَسُولَ اللَّهِ فَقَسَمَهَا أَبُو طَلْحَةَ فِي أَقَارِبِهِ وَبَنِي عَمِّهِ ‏.‏","english":{"narrator":"","text":"Malik related to me that Ishaq ibn Abdullah ibn Abi Talha heard\nAnas ibn Malik say, \"Abu Talha had the greatest amount of property in\npalm-trees among the Ansar in Madina. The dearest of his properties to\nhim was Bayruha which was in front of the mosque. The Messenger of\nAllah, may Allah bless him and grant him peace, used to go into it and\ndrink from the pleasant water which was in it.\"\n\n\nAnas\ncontinued, \"When this ayat was sent down 'You will not obtain\nrightness of action until you expend of what you love,' (Sura 2 ayat\nl76), Abu Talha went to the Messenger of Allah, may Allah bless him\nand grant him peace, and said, 'Messenger of Allah! Allah, the\nBlessed, the Exalted, has said, \"You will not obtain until you expend\nof what you love.\" The property which I love the best is Bayruha. It\nis sadaqa for Allah. I hope for its good and for it to be stored up\nwith Allah. Place it wherever you wish, Messengerof Allah. ' \"\n\n\n\"The Messenger of Allah, may Allah bless him and grant him peace,\nsaid, 'Well done! That is property which profits! That is property\nwhich profits. I have heard what you have said about it and I think\nthat you should give it to your relatives.' Abu Talha said, 'I will do\nit, Messenger of Allah!' Abu Talha therefore divided it among his\nrelatives and the children of his paternal uncle.\""}},{"id":36148,"idInBook":1970,"chapterId":58,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ زَيْدِ بْنِ أَسْلَمَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ أَعْطُوا السَّائِلَ وَإِنْ جَاءَ عَلَى فَرَسٍ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Malik related to me from Zayd ibn Aslam that the Messenger of\nAllah, may Allah bless him and grant him peace, said, \"Give to a\nbeggar even if he comes on a horse.\""}},{"id":36149,"idInBook":1971,"chapterId":58,"bookId":7,"arabic":"وَحَدَّثَنِي مَالِكٌ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَمْرِو بْنِ مُعَاذٍ الأَشْهَلِيِّ الأَنْصَارِيِّ، عَنْ جَدَّتِهِ، أَنَّهَا قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\n\"‏ يَا نِسَاءَ الْمُؤْمِنَاتِ لاَ تَحْقِرَنَّ إِحْدَاكُنَّ أَنْ تُهْدِيَ لِجَارَتِهَا وَلَوْ كُرَاعَ شَاةٍ مُحْرَقًا ‏\"‏ ‏.‏","english":{"narrator":"","text":"Malik related to me from Zayd ibn Aslam from Amr ibn Muadh al-\nAshali al-Ansari that his grandmother said, \"The Messenger of Allah,\nmay Allah bless him and grant him peace, said, 'O trusting women! Let\nnone of you despise giving to her neighbour even if it is only a\nroasted sheep's trotter.'"}},{"id":36150,"idInBook":1972,"chapterId":58,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّ مِسْكِينًا سَأَلَهَا وَهِيَ صَائِمَةٌ وَلَيْسَ فِي بَيْتِهَا إِلاَّ رَغِيفٌ فَقَالَتْ لِمَوْلاَةٍ لَهَا أَعْطِيهِ إِيَّاهُ ‏.‏ فَقَالَتْ لَيْسَ لَكِ مَا تُفْطِرِينَ عَلَيْهِ ‏.‏ فَقَالَتْ أَعْطِيهِ إِيَّاهُ قَالَتْ فَفَعَلْتُ - قَالَتْ - فَلَمَّا أَمْسَيْنَا أَهْدَى لَنَا أَهْلُ بَيْتٍ - أَوْ إِنْسَانٌ - مَا كَانَ يُهْدِي لَنَا شَاةً وَكَفَنَهَا فَدَعَتْنِي عَائِشَةُ أُمُّ الْمُؤْمِنِينَ فَقَالَتْ كُلِي مِنْ هَذَا هَذَا خَيْرٌ مِنْ قُرْصِكِ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he heard that a beggar asked\nA'isha, the wife of the Prophet, may Allah bless him and grant him\npeace, for something while she was fasting and there was only a loaf\nof bread in her house. She said to her female mawla, \"Give it to him.\"\nThe mawla protested, \"You will not have anything to break your fast\nwith.\" A'isha repeated, \"Give it to him,\" so she did so. When evening\ncame, the people of a house or a man who did not usually give to them,\ngave them a sheep and some food to go with it. A'isha, umm al-muminin,\ncalled her mawla and said, \"Eat from this. This is better than your\nloaf of bread.\""}},{"id":36151,"idInBook":1973,"chapterId":58,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، قَالَ بَلَغَنِي أَنَّ مِسْكِينًا، اسْتَطْعَمَ عَائِشَةَ أُمَّ الْمُؤْمِنِينَ وَبَيْنَ يَدَيْهَا عِنَبٌ فَقَالَتْ لإِنْسَانٍ خُذْ حَبَّةً فَأَعْطِهِ إِيَّاهَا فَجَعَلَ يَنْظُرُ إِلَيْهَا وَيَعْجَبُ فَقَالَتْ عَائِشَةُ أَتَعْجَبُ كَمْ تَرَى فِي هَذِهِ الْحَبَّةِ مِنْ مِثْقَالِ ذَرَّةٍ","english":{"narrator":"","text":"Yahya related to me that Malik said, \"I heard that a beggar asked\nfor food from A'isha, umm al-muminin, while she had some grapes. She\ntold some one to take him one grape. He began to look in amazement.\nA'isha said, 'Are you amazed? How many atoms' weights do you see in\nthis grape?' \" (referring to Sura 99 ayat 7)."}},{"id":36152,"idInBook":1974,"chapterId":58,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، ‏.‏ أَنَّ نَاسًا، مِنَ الأَنْصَارِ سَأَلُوا رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَعْطَاهُمْ ثُمَّ سَأَلُوهُ فَأَعْطَاهُمْ حَتَّى نَفِدَ مَا عِنْدَهُ ثُمَّ قَالَ ‏\n\"‏ مَا يَكُونُ عِنْدِي مِنْ خَيْرٍ فَلَنْ أَدَّخِرَهُ عَنْكُمْ وَمَنْ يَسْتَعْفِفْ يُعِفَّهُ اللَّهُ وَمَنْ يَسْتَغْنِ يُغْنِهِ اللَّهُ وَمَنْ يَتَصَبَّرْ يُصَبِّرْهُ اللَّهُ وَمَا أُعْطِيَ أَحَدٌ عَطَاءً هُوَ خَيْرٌ وَأَوْسَعُ مِنَ الصَّبْرِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Malik related to me from Malik from Ibn Shihab from Ata ibn Yazid\nal-Laythi from Abu Said al-Khudri that some people of the Ansar asked\nthe Messenger of Allah, may Allah bless him and grant him peace, and\nhe gave to them. Then they asked him again, and he gave to them until\nhe used up what he had. Then he said, \"What wealth I have, I will not\nhoard from you. Whoever has forbearance, Allah will help him. Whoever\ntries to be independent, Allah will enrich him. Whoever tries to be\npatient, Allah will give him patience, and no one is given a better or\nvaster gift than patience.\""}},{"id":36153,"idInBook":1975,"chapterId":58,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ - وَهُوَ عَلَى الْمِنْبَرِ وَهُوَ يَذْكُرُ الصَّدَقَةَ وَالتَّعَفُّفَ عَنِ الْمَسْأَلَةِ - ‏\n\"‏ الْيَدُ الْعُلْيَا خَيْرٌ مِنَ الْيَدِ السُّفْلَى وَالْيَدُ الْعُلْيَا هِيَ الْمُنْفِقَةُ وَالسُّفْلَى هِيَ السَّائِلَةُ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Nafi from Abdullah ibn Umar\nthat the Messenger of Allah, may Allah bless him and grant him peace,\nsaid from the mimbar when mentioning sadaqa and refraining from\nasking, \"The upper hand is better than the lower hand. The upper hand\nis the one which expends, and the lower one is the one which asks.\""}},{"id":36154,"idInBook":1976,"chapterId":58,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَرْسَلَ إِلَى عُمَرَ بْنِ الْخَطَّابِ بِعَطَاءٍ فَرَدَّهُ عُمَرُ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ لِمَ رَدَدْتَهُ ‏\"‏ ‏.‏ فَقَالَ يَا رَسُولَ اللَّهِ أَلَيْسَ أَخْبَرْتَنَا أَنَّ خَيْرًا لأَحَدِنَا أَنْ لاَ يَأْخُذَ مِنْ أَحَدٍ شَيْئًا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ إِنَّمَا ذَلِكَ عَنِ الْمَسْأَلَةِ فَأَمَّا مَا كَانَ مِنْ غَيْرِ مَسْأَلَةٍ فَإِنَّمَا هُوَ رِزْقٌ يَرْزُقُكَهُ اللَّهُ ‏\"‏ ‏.‏ فَقَالَ عُمَرُ بْنُ الْخَطَّابِ أَمَا وَالَّذِي نَفْسِي بِيَدِهِ لاَ أَسْأَلُ أَحَدًا شَيْئًا وَلاَ يَأْتِينِي شَىْءٌ مِنْ غَيْرِ مَسْأَلَةٍ إِلاَّ أَخَذْتُهُ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn\nYasar that the Messenger of Allah, may Allah bless him and grant him\npeace, sent a gift to Umar ibn al-Khattab, and Umar returned it. The\nMessenger of Allah, may Allah bless him and grant him peace, said,\n\"Why did you return it?\" He said, \"Messenger of Allah, didn't you tell\nus that it is better for us not to take anything from anyone?\" The\nMessenger of Allah, may Allah bless him and grant him peace, said,\n\"That is by asking. Provision which Allah gives you is different from\nasking.\" Umar ibn al-Khattab said, \"By the One in whose hand my self\nis, I will not ask anything from anyone, and anything that comes to me\nwithout my asking for it, I will accept.\""}},{"id":36155,"idInBook":1977,"chapterId":58,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ وَالَّذِي نَفْسِي بِيَدِهِ لأَنْ يَأْخُذَ أَحَدُكُمْ حَبْلَهُ فَيَحْتَطِبَ عَلَى ظَهْرِهِ خَيْرٌ لَهُ مِنْ أَنْ يَأْتِيَ رَجُلاً أَعْطَاهُ اللَّهُ مِنْ فَضْلِهِ فَيَسْأَلَهُ أَعْطَاهُ أَوْ مَنَعَهُ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abu'z-Zinad from al-Araj from\nAbu Hurayra that the Messenger of Allah, may Allah bless him and grant\nhim peace, said, \"By Him in whose hand myself is! To take your rope\nand gather firewood on your back is better for you than that you come\nto a man to whom Allah has given some of His favour and ask him, so he\ngives to you or refuses.\""}},{"id":36156,"idInBook":1978,"chapterId":58,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ رَجُلٍ، مِنْ بَنِي أَسَدٍ أَنَّهُ قَالَ نَزَلْتُ أَنَا وَأَهْلِي، بِبَقِيعِ الْغَرْقَدِ فَقَالَ لِي أَهْلِي اذْهَبْ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَاسْأَلْهُ لَنَا شَيْئًا نَأْكُلُهُ ‏.‏ وَجَعَلُوا يَذْكُرُونَ مِنْ حَاجَتِهِمْ ‏.‏ فَذَهَبْتُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَوَجَدْتُ عِنْدَهُ رَجُلاً يَسْأَلُهُ وَرَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏\"‏ لاَ أَجِدُ مَا أُعْطِيكَ ‏\"‏ ‏.‏ فَتَوَلَّى الرَّجُلُ عَنْهُ وَهُوَ مُغْضَبٌ وَهُوَ يَقُولُ لَعَمْرِي إِنَّكَ لَتُعْطِي مَنْ شِئْتَ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏\"‏ إِنَّهُ لَيَغْضَبُ عَلَىَّ أَنْ لاَ أَجِدَ مَا أُعْطِيهِ مَنْ سَأَلَ مِنْكُمْ وَلَهُ أُوقِيَّةٌ أَوْ عَدْلُهَا فَقَدْ سَأَلَ إِلْحَافًا ‏\"‏ ‏.‏ قَالَ الأَسَدِيُّ فَقُلْتُ لَلَقْحَةٌ لَنَا خَيْرٌ مِنْ أُوقِيَّةٍ ‏.‏ قَالَ مَالِكٌ وَالأُوقِيَّةُ أَرْبَعُونَ دِرْهَمًا ‏.‏ قَالَ فَرَجَعْتُ وَلَمْ أَسْأَلْهُ فَقُدِمَ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم بَعْدَ ذَلِكَ بِشَعِيرٍ وَزَبِيبٍ فَقَسَمَ لَنَا مِنْهُ حَتَّى أَغْنَانَا اللَّهُ عَزَّ وَجَلَّ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn\nYasar that a man of the Banu Asad said, \"My family and I dismounted to\nrest at Baqi. My family said to me, 'Go to the Messenger of Allah, may\nAllah bless him and grant him peace, and ask him for something that we\ncan eat,' and they began to mention their need. I went to the\nMessenger of Allah, may Allah bless him and grant him peace, and found\nthat a man was asking for something, and the Messenger of Allah, may\nAllah bless him and grant him peace, was saying, 'I do not have\nanything to give you.' The man turned away from him in anger, saying,\n'By my life! You give to whomever you wish.' The Messenger of Allah,\nmay Allah bless him and grant him peace, said, 'He is angry with me\nbecause I do not have anything to give him. Whoever asks of you while\nhe has an uqiya or its like, has asked with importunity.' \"\n\n\nThe man continued, \"I said to myself about a camel that we had, 'It is\nbetter than an uqiya.' (Malik explained that an uqiya was forty\ndirhams.) So I returned and did not ask him for anything, and the\nMessenger of Allah, may Allah bless him and grant him peace, sent me\nbarley and raisins after that. He gave us from his share until Allah,\nthe Mighty, the Majestic gave us relief.\""}},{"id":36157,"idInBook":1979,"chapterId":58,"bookId":7,"arabic":"وَعَنْ مَالِكٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، أَنَّهُ سَمِعَهُ يَقُولُ مَا نَقَصَتْ صَدَقَةٌ مِنْ مَالٍ وَمَا زَادَ اللَّهُ عَبْدًا بِعَفْوٍ إِلاَّ عِزًّا وَمَا تَوَاضَعَ عَبْدٌ إِلاَّ رَفَعَهُ اللَّهُ ‏.‏ قَالَ مَالِكٌ لاَ أَدْرِي أَيُرْفَعُ هَذَا الْحَدِيثُ عَنِ النَّبِيِّ صلى الله عليه وسلم أَمْ لاَ ‏.‏","english":{"narrator":"","text":"Yahya related that Malik heard al-Ala ibn Abd ar-Rahman say,\n\"Sadaqa does not decrease property, and Allah only increases a slave\nin worth for his restraint, and no slave is humble but that Allah\nraises him.\"\n\n\nMalik said, \"I do not know whether this hadith\ngoes back to the Prophet, may Allah bless him and grant him peace, or\nnot.\""}},{"id":36158,"idInBook":1980,"chapterId":58,"bookId":7,"arabic":"حَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏\n\"‏ لاَ تَحِلُّ الصَّدَقَةُ لآلِ مُحَمَّدٍ إِنَّمَا هِيَ أَوْسَاخُ النَّاسِ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik that he heard that the Messenger\nof Allah, may Allah bless him and grant him peace, said, \"Sadaqa to\nthe family of Muhammad is not halal. It is only people's impurities.\""}},{"id":36159,"idInBook":1981,"chapterId":58,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم اسْتَعْمَلَ رَجُلاً مِنْ بَنِي عَبْدِ الأَشْهَلِ عَلَى الصَّدَقَةِ فَلَمَّا قَدِمَ سَأَلَهُ إِبِلاً مِنَ الصَّدَقَةِ فَغَضِبَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى عُرِفَ الْغَضَبُ فِي وَجْهِهِ - وَكَانَ مِمَّا يُعْرَفُ بِهِ الْغَضَبُ فِي وَجْهِهِ أَنْ تَحْمَرَّ عَيْنَاهُ - ثُمَّ قَالَ ‏\n\"‏ إِنَّ الرَّجُلَ لَيَسْأَلُنِي مَا لاَ يَصْلُحُ لِي وَلاَ لَهُ فَإِنْ مَنَعْتُهُ كَرِهْتُ الْمَنْعَ وَإِنْ أَعْطَيْتُهُ أَعْطَيْتُهُ مَا لاَ يَصْلُحُ لِي وَلاَ لَهُ ‏\"‏ ‏.‏ فَقَالَ الرَّجُلُ يَا رَسُولَ اللَّهِ لاَ أَسْأَلُكَ مِنْهَا شَيْئًا أَبَدًا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Abdullah ibn Abi Bakr from\nhis father that the Messenger of Allah, may Allah bless him and grant\nhim peace, gave a man from the Banu Abd al-Ashal charge over some\nsadaqa. When he came to ask him for some camels from the sadaqa, the\nMessenger of Allah, may Allah bless him and grant him peace, was so\nangry that the anger showed in his face. One way in which anger could\nbe recognised in his face was that his eyes became red. Then he said,\n\"This man has asked me for what is not good for me or him. If I refuse\nit, I hate to refuse. If I give it to him, I will give him what is not\ngood for me or him.\" The man said, \"Messenger of Allah! I will never\nask you for any of it!\""}},{"id":36160,"idInBook":1982,"chapterId":58,"bookId":7,"arabic":"وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ، أَنَّهُ قَالَ قَالَ عَبْدُ اللَّهِ بْنُ الأَرْقَمِ ادْلُلْنِي عَلَى بَعِيرٍ مِنَ الْمَطَايَا أَسْتَحْمِلُ عَلَيْهِ أَمِيرَ الْمُؤْمِنِينَ فَقُلْتُ نَعَمْ جَمَلاً مِنَ الصَّدَقَةِ ‏.‏ فَقَالَ عَبْدُ اللَّهِ بْنُ الأَرْقَمِ أَتُحِبُّ أَنَّ رَجُلاً بَادِنًا فِي يَوْمٍ حَارٍّ غَسَلَ لَكَ مَا تَحْتَ إِزَارِهِ وَرُفْغَيْهِ ثُمَّ أَعْطَاكَهُ فَشَرِبْتَهُ قَالَ فَغَضِبْتُ وَقُلْتُ يَغْفِرُ اللَّهُ لَكَ أَتَقُولُ لِي مِثْلَ هَذَا فَقَالَ عَبْدُ اللَّهِ بْنُ الأَرْقَمِ إِنَّمَا الصَّدَقَةُ أَوْسَاخُ النَّاسِ يَغْسِلُونَهَا عَنْهُمْ ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Zayd ibn Aslam that his\nfather said, \"Abdullah ibn al-Arqam said, 'Show me a riding-camel\nwhich the amir al-muminim can give me to use.' I said, 'Yes. One of\nthe sadaqa camels.' Abdullah ibn al-Arqam said, 'Would you want a\nstout man on a hot day to wash for you what is under his lower garment\nand its folds, and then give it to you to drink?' I was angry and\nsaid, 'May Allah forgive you! Why do you say such things to me?'\nAbdullah ibn al-Arqam said, 'Sadaqa is the impurities of people which\nthey wash off themselves.' \""}},{"id":36161,"idInBook":1983,"chapterId":59,"bookId":7,"arabic":"باب مَا جَاءَ فِي طَلَبِ الْعِلْمِ \n حَدَّثَنِي عَنْ مَالِكٌ، أَنَّهُ بَلَغَهُ أَنَّ لُقْمَانَ الْحَكِيمَ، أَوْصَى ابْنَهُ فَقَالَ يَا بُنَىَّ جَالِسِ الْعُلَمَاءَ وَزَاحِمْهُمْ بِرُكْبَتَيْكَ فَإِنَّ اللَّهَ يُحْيِي الْقُلُوبَ بِنُورِ الْحِكْمَةِ كَمَا يُحْيِي اللَّهُ الأَرْضَ الْمَيْتَةَ بِوَابِلِ السَّمَاءِ","english":{"narrator":"","text":"Yahya related to me from Malik that he heard that Luqman al-Hakim\nmade his will and counselled his son, saying, \"My son! Sit with the\nlearned men and keep close to them. Allah gives life to the hearts\nwith the light of wisdom as Allah gives life to the dead earth with\nthe abundant rain of the sky.\""}},{"id":36162,"idInBook":1984,"chapterId":60,"bookId":7,"arabic":"حَدَّثَنِي عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، اسْتَعْمَلَ مَوْلًى لَهُ يُدْعَى هُنَيًّا عَلَى الْحِمَى فَقَالَ يَا هُنَىُّ اضْمُمْ جَنَاحَكَ عَنِ النَّاسِ وَاتَّقِ دَعْوَةَ الْمَظْلُومِ فَإِنَّ دَعْوَةَ الْمَظْلُومِ مُسْتَجَابَةٌ وَأَدْخِلْ رَبَّ الصُّرَيْمَةِ وَرَبَّ الْغُنَيْمَةِ وَإِيَّاىَ وَنَعَمَ ابْنِ عَوْفٍ وَنَعَمَ ابْنِ عَفَّانَ فَإِنَّهُمَا إِنْ تَهْلِكْ مَاشِيَتُهُمَا يَرْجِعَا إِلَى نَخْلٍ وَزَرْعٍ وَإِنَّ رَبَّ الصُّرَيْمَةِ وَرَبَّ الْغُنَيْمَةِ إِنْ تَهْلِكْ مَاشِيَتُهُمَا يَأْتِنِي بِبَنِيهِ فَيَقُولُ يَا أَمِيرَ الْمُؤْمِنِينَ يَا أَمِيرَ الْمُؤْمِنِينَ ‏.‏ أَفَتَارِكُهُمْ أَنَا لاَ أَبَا لَكَ فَالْمَاءُ وَالْكَلأُ أَيْسَرُ عَلَىَّ مِنَ الذَّهَبِ وَالْوَرِقِ وَايْمُ اللَّهِ إِنَّهُمْ لَيَرَوْنَ أَنِّي قَدْ ظَلَمْتُهُمْ إِنَّهَا لَبِلاَدُهُمْ وَمِيَاهُهُمْ قَاتَلُوا عَلَيْهَا فِي الْجَاهِلِيَّةِ وَأَسْلَمُوا عَلَيْهَا فِي الإِسْلاَمِ وَالَّذِي نَفْسِي بِيَدِهِ لَوْلاَ الْمَالُ الَّذِي أَحْمِلُ عَلَيْهِ فِي سَبِيلِ اللَّهِ مَا حَمَيْتُ عَلَيْهِمْ مِنْ بِلاَدِهِمْ شِبْرًا ‏.‏","english":{"narrator":"","text":"Yahya related to me from Malik from Zayd ibn Aslam from his\nfather that Umar ibn al-Khattab gave a mawla of his called Hunayy\ncharge over the hima. He said, \"Hunayy! Do not harm the people. Fear\nthe supplication of the wronged, for the supplication of the wronged\nis answered. Let the one with a small herd of camels and the one with\na small herd of sheep enter, but be wary of the livestock of Ibn Awf\nand the livestock of Ibn Affan. If their livestock are destroyed, they\nwill return to palm-trees and agriculture. If the livestock of the one\nwith a small herd of camels and the one with a small herd of sheep are\ndestroyed, he will bring his children to me crying, 'Amir al-muminin!\nAmir al-Muminin!' Shall I neglect them? Water and pasturage are of\nless value to me than gold and silver. By Allah, they think that I\nhave wronged them. This is their land and their water. They fought for\nit in the jahiliyya and became muslims on it in Islam. By He in whose\nhand my self is! Were it not for the mounts which I give to be ridden\nin the way of Allah, I would not have turned a span of their land into\nhima.\""}},{"id":36163,"idInBook":1985,"chapterId":61,"bookId":7,"arabic":"حَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ مُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏\n\"‏ لِي خَمْسَةُ أَسْمَاءٍ أَنَا مُحَمَّدٌ وَأَنَا أَحْمَدُ وَأَنَا الْمَاحِي الَّذِي يَمْحُو اللَّهُ بِيَ الْكُفْرَ وَأَنَا الْحَاشِرُ الَّذِي يُحْشَرُ النَّاسُ عَلَى قَدَمِي وَأَنَا الْعَاقِبُ ‏\"‏ ‏.‏","english":{"narrator":"","text":"Malik related to me from Ibn Shihab from Muhammad ibn Jubayr ibn\nMutim that the Prophet, may Allah bless him and grant him peace, said,\n\"I have five names. I am Muhammad. I am Ahmad. I am al-Mahi (the\neffacer), by whom Allah effaces kufr. I am al-Hashir (the gatherer),\nbefore whom people are gathered. I am al-Aqib (the last).\""}}]}